Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3380 |
In-book reference | : Book 30, Hadith 10 |
English translation | : Vol. 4, Book 30, Hadith 3380 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2776 |
In-book reference | : Book 11, Hadith 18 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2224 |
In-book reference | : Book 9, Hadith 2 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 516 |
In-book reference | : Book 29, Hadith 26 |
English translation | : Book 29, Hadith 516 |
Abu Qatida reported:
Reference | : Sahih Muslim 681 |
In-book reference | : Book 5, Hadith 395 |
USC-MSA web (English) reference | : Book 4, Hadith 1450 |
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Narrated Rifaa:
(who was one of the Badr warriors) Gabriel came to the Prophet and said, "How do you look upon the warriors of Badr among yourselves?" The Prophet said, "As the best of the Muslims." or said a similar statement. On that, Gabriel said, "And so are the Angels who participated in the Badr (battle).
Reference | : Sahih al-Bukhari 3992 |
In-book reference | : Book 64, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 327 |
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Narrated Ibn `Abbas:
Abu Talha, a companion of Allah's Apostle and one of those who fought at Badr together with Allah's Apostle told me that Allah's Apostle said. "Angels do not enter a house in which there is a dog or a picture" He meant the images of creatures that have souls.
Reference | : Sahih al-Bukhari 4002 |
In-book reference | : Book 64, Hadith 53 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 338 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing. When you listen to the crowing of the cock, ask Allah for His favour as it sees Angels and when you listen to the braying of the donkey, seek refuge in Allah from the Satan for it sees Satan.
Reference | : Sahih Muslim 2729 |
In-book reference | : Book 48, Hadith 112 |
USC-MSA web (English) reference | : Book 35, Hadith 6581 |
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'A'isha reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2996 |
In-book reference | : Book 55, Hadith 78 |
USC-MSA web (English) reference | : Book 42, Hadith 7134 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2904 |
In-book reference | : Book 45, Hadith 30 |
English translation | : Vol. 5, Book 42, Hadith 2904 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4727 |
In-book reference | : Book 42, Hadith 132 |
English translation | : Book 41, Hadith 4709 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 136 |
In-book reference | : Book 1, Hadith 129 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2419 |
In-book reference | : Book 9, Hadith 189 |
Narrated Abu Umamah b. Sahl Hunaif:
AbuUmamah ibn Sahl ibn Hunayf said that some companions of the Messenger of Allah (saws) told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i.e. only a skeleton). A slave-girl of someone visited him, and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient, he told them about it.
He said: Ask the Messenger of Allah (saws) about the legal verdict for me, for I have had unlawful intercourse with a slave-girl who visited me.
So they mentioned it to the Messenger of Allah (saws) saying: We have never seen anyone (so weak) from illness as he is. If we bring him to you, his bones will disintegrate. He is only skin and bone. So the Messenger of Allah (saws) commanded them to take one hundred twigs and strike him once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4472 |
In-book reference | : Book 40, Hadith 122 |
English translation | : Book 39, Hadith 4457 |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
Abu Salama b. Abd al-Rahman b. 'Auf heard Abu Huraira say:
Reference | : Sahih Muslim 675a |
In-book reference | : Book 5, Hadith 373 |
USC-MSA web (English) reference | : Book 4, Hadith 1428 |
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It has been narrated on the authority of Salama (b. al-Akwa') who said:
Reference | : Sahih Muslim 1755 |
In-book reference | : Book 32, Hadith 54 |
USC-MSA web (English) reference | : Book 19, Hadith 4345 |
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Narrated `Aisha and `Abdullah bin `Abbas:
When the last moment of the life of Allah's Apostle came he started putting his 'Khamisa' on his face and when he felt hot and short of breath he took it off his face and said, "May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets." The Prophet was warning (Muslims) of what those had done.
Reference | : Sahih al-Bukhari 435, 436 |
In-book reference | : Book 8, Hadith 85 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 427 |
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Narrated `Aisha and `Abdullah bin `Abbas:
When the disease of Allah's Apostle got aggravated, he covered his face with a Khamisa, but when he became short of breath, he would remove it from his face and say, "It is like that! May Allah curse the Jews Christians because they took the graves of their prophets as places of worship." By that he warned his follower of imitating them, by doing that which they did.
Reference | : Sahih al-Bukhari 5815, 5816 |
In-book reference | : Book 77, Hadith 33 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 706 |
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Narrated Jabir bin `Abdullah:
On the day of the Khandaq `Umar came, cursing the disbelievers of Quraish and said, "O Allah's Apostle! I have not offered the `Asr prayer and the sun has set." The Prophet replied, "By Allah! I too, have not offered the prayer yet. "The Prophet then went to Buthan, performed ablution and performed the `Asr prayer after the sun had set and then offered the Maghrib prayer after it."
Reference | : Sahih al-Bukhari 945 |
In-book reference | : Book 12, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 67 |
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Narrated `Aun bin Abu Juhaifa:
My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet forbade the acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed and receiving or giving Riba, (usury), and cursed the picture-makers."
Reference | : Sahih al-Bukhari 2086 |
In-book reference | : Book 34, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 299 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1518 |
In-book reference | : Book 4, Hadith 917 |
Narrated Abu Huraira:
The Prophet said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon."
Reference | : Sahih al-Bukhari 3211 |
In-book reference | : Book 59, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 433 |
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Narrated Abu Huraira:
Allah's Apostle said, "When the Imam, during the prayer, says, "Allah hears him who praises Him', say: 'O Allah! Our Lord! All the praises are for You/, for if the saying of anyone of you coincides with the saying of the angels, his past sins will be forgiven."
Reference | : Sahih al-Bukhari 3228 |
In-book reference | : Book 59, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 451 |
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Salim (b. Abdullah b. 'Umar) reported on the authority of his father (Allah be pleased with them) that Allah's Apostle (may peace be upon him) was visited by (someone, i. e. an angel) during the fag end of the night at Dhu'l-Hulaifa, and it was said to him:
Reference | : Sahih Muslim 1346a |
In-book reference | : Book 15, Hadith 489 |
USC-MSA web (English) reference | : Book 7, Hadith 3123 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1972 |
In-book reference | : Book 27, Hadith 78 |
English translation | : Vol. 4, Book 1, Hadith 1972 |
Narrated Imran ibn Husayn:
The Prophet (saws) forbade to cauterise; we cauterised but they (cauterisation) did not benefit us, nor proved useful for us.
Abu Dawud said: He used to hear the salutation of the angels: When he cauterized, it stopped. When he abandoned, it returned to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3865 |
In-book reference | : Book 29, Hadith 11 |
English translation | : Book 28, Hadith 3856 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5102 |
In-book reference | : Book 43, Hadith 330 |
English translation | : Book 42, Hadith 5083 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1748 |
In-book reference | : Book 7, Hadith 111 |
English translation | : Vol. 1, Book 7, Hadith 1748 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Abdullah ibn Abbas and Abu Salama ibn Abd ar-Rahman ibn Awf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said, "When she gives birth to the child she is carrying, she is free to marry." Ibn Abbas said, "At the end of two periods." Abu Hurayra came and said, "I am with my nephew", meaning Abu Salama. They sent Kurayb, a mawla of Abdullah ibn Abbas to Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, to ask her about it. He came back and told them that she had said that Subaya al-Aslamiya had given birth a few nights after the death of her husband, and she had brought the matter to the Messenger of Allah, may Allah bless him and grant him peace, and he had said, "You are free to marry, so marry whomever you wish."
Malik said, "This is how the people of knowledge here continue to act."
29.31 Widows Remaining in Their Houses until Free to Marry
USC-MSA web (English) reference | : Book 29, Hadith 86 |
Arabic reference | : Book 29, Hadith 1249 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2622 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Vol. 3, Book 21, Hadith 2622 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that, and he said:
Reference | : Sahih Muslim 2766b |
In-book reference | : Book 50, Hadith 55 |
USC-MSA web (English) reference | : Book 37, Hadith 6663 |
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Narrated Salim's father:
In the lifetime of the Prophet whosoever saw a dream would narrate it to Allah's Apostle. I had a wish of seeing a dream to narrate it to Allah's Apostle (p.b.u.h) I was a grown up boy and used to sleep in the Mosque in the lifetime of the Prophet. I saw in the dream that two angels caught hold of me and took me to the Fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying, "I seek refuge with Allah from the Fire." Then I met another angel who told me not to be afraid. I narrated the dream to Hafsa who told it to Allah's Apostle. The Prophet said, "Abdullah is a good man. I wish he prayed Tahajjud." After that `Abdullah (i.e. Salim's father) used to sleep but a little at night.
Reference | : Sahih al-Bukhari 1121, 1122 |
In-book reference | : Book 19, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 222 |
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Narrated Abu Huraira:
The Angel of Death was sent to Moses when he came to Moses, Moses slapped him on the eye. The angel returned to his Lord and said, "You have sent me to a Slave who does not want to die." Allah said, "Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life." Moses said, "O Lord! What will happen after that?" Allah replied, "Then death." Moses said, "Let it come now." Moses then requested Allah to let him die close to the Sacred Land so much so that he would be at a distance of a stone's throw from it." Abu Huraira added, "Allah's Apostle said, 'If I were there, I would show you his grave below the red sand hill on the side of the road."
Reference | : Sahih al-Bukhari 3407 |
In-book reference | : Book 60, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 619 |
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Narrated Sharik bin `Abdullah bin Abi Namr:
I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
Reference | : Sahih al-Bukhari 3570 |
In-book reference | : Book 61, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 770 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3630 |
In-book reference | : Book 49, Hadith 26 |
English translation | : Vol. 1, Book 46, Hadith 3630 |
Narrated Abu Sa`id Al-Khudri:
`Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin H`Abis, Zaid Al-Khail and the fourth was either Alqama or Amir bin at-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."
Reference | : Sahih al-Bukhari 4351 |
In-book reference | : Book 64, Hadith 378 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 638 |
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Narrated 'Urban bin Malik:
who attended the Badr battle and was from the Ansar, that he came to the Prophet and said, "O Allah's Apostle! I have lost my eyesight and I lead my people in the prayer (as an Imam). When it rains, the valley which is between me and my people, flows with water, and then I cannot go to their mosque to lead them in the prayer. O Allah's Apostle! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet said, "Allah willing, I will do that." The next morning, soon after the sun had risen, Allah's Apostle came with Abu Bakr. The Prophet asked for the permission to enter and I admitted him. The Prophet had not sat till he had entered the house and said to me, "Where do you like me to pray in your house?" I pointed at a place in my house whereupon he stood and said, "Allahu Akbar." We lined behind him and he prayed two rak`at and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said, "Where is Malik bin Ad-Dukhshun?" Another man said, "He is a hypocrite and does not love Allah and His Apostle." The Prophet said, "Do not say so. Do you not think that he has said: "None has the right to be worshipped but Allah," seeking Allah's pleasure? The man said, "Allah and His Apostle know better, but we have always seen him mixing with hypocrites and giving them advice." The Prophet said, "Allah has forbidden the (Hell) Fire for those who testify that none has the right to be worshipped but Allah, seeking Allah's pleasure. "
Reference | : Sahih al-Bukhari 5401 |
In-book reference | : Book 70, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 313 |
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Narrated Jabir:
When `Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), "Classify your dates into their different kinds: 'Adha bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you." I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them. (On another occasion) I took part in one of Ghazawat among with the Prophet and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet hit it on its back. He said, "Sell it to me, and you have the right to ride it till Medina.'' When we approached Medina, I took the permission from the Prophet to go to my house, saying, "O Allah's Apostle! I have newly married." The Prophet asked, "Have you married a virgin or a matron (a widow or divorcee)?" I said, "I have married a matron, as `Abdullah (my father) died and left behind daughters small in their ages, so I married a matron who may teach them and bring them up with good manners." The Prophet then said (to me), "Go to your family." When I went there and told my maternal uncle about the selling of the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet had done to the camel and his hitting it. When the Prophet arrived, I went to him with the camel in the morning and he gave me its price, the camel itself, and my share from the war booty as he gave the other people.
Reference | : Sahih al-Bukhari 2405, 2406 |
In-book reference | : Book 43, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 589 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 210 |
In-book reference | : Book 2, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 522 |
In-book reference | : Book 6, Hadith 29 |
English translation | : Vol. 1, Book 6, Hadith 523 |
Narrated Ibn `Abbas:
The Prophet said to Gabriel, "What prevents you from visiting us more often than you visit us now?" So there was revealed:-- 'And we (angels) descend not but by the command of your Lord. To Him belongs what is before us and what is behind us...'(19.64)
Reference | : Sahih al-Bukhari 4731 |
In-book reference | : Book 65, Hadith 253 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 255 |
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Umm Darda' reported:
Reference | : Sahih Muslim 2732b |
In-book reference | : Book 48, Hadith 120 |
USC-MSA web (English) reference | : Book 35, Hadith 6589 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 929 |
In-book reference | : Book 11, Hadith 54 |
English translation | : Vol. 2, Book 11, Hadith 930 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3014 |
In-book reference | : Book 25, Hadith 133 |
English translation | : Vol. 4, Book 25, Hadith 3014 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 464 |
In-book reference | : Book 3, Hadith 168 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2405 |
In-book reference | : Book 9, Hadith 175 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 874 |
In-book reference | : Book 4, Hadith 298 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4594 |
In-book reference | : Book 23, Hadith 78 |
Narrated 'Aisha:
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah's Apostle in the morning and in the evening. When the Muslims were put to test (i.e. troubled by the pagans), Abu Bakr set out migrating to the land of Ethiopia, and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, "O Abu Bakr! Where are you going?" Abu Bakr replied, "My people have turned me out (of my country), so I want to wander on the earth and worship my Lord." Ibn Ad-Daghina said, "O Abu Bakr! A man like you should not leave his home-land, nor should he be driven out, because you help the destitute, earn their livings, and you keep good relations with your Kith and kin, help the weak and poor, entertain guests generously, and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town."
So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Daghina visited the nobles of Quraish and said to them. "A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (i.e. Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his Kith and kin, helps the weak and poor, entertains guests generously and helps the calamity-stricken persons?" So the people of Quraish could not refuse Ibn Ad-Daghina's protection, and they said to Ibn Ad-Daghina, "Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children." Ibn Ad-Daghina told Abu Bakr of all that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house.
Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said, "We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house, but he has violated the conditions and he has built a mosque in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So, prevent him from that. If he likes to confine the worship of his Lord to his house, he may do so, but if he insists on doing that openly, ask him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny Abu Bakr the right to announce his act publicly." Ibn Ad-Daghina went to Abu- Bakr and said, ("O Abu Bakr!) You know well what contract I have made on your behalf; now, you are either to abide by it, or else release me from my obligation of protecting you, because I do not want the 'Arabs hear that my people have dishonored a contract I have made on behalf of another man." Abu Bakr replied, "I release you from your pact to protect me, and am pleased with the protection from Allah."
At that time the Prophet was in Mecca, and he said to the Muslims, "In a dream I have been shown your migration place, a land of date palm trees, between two mountains, the two stony tracts." So, some people migrated to Medina, and most of those people who had previously migrated to the land of Ethiopia, returned to Medina. Abu Bakr also prepared to leave for Medina, but Allah's Apostle said to him, "Wait for a while, because I hope that I will be allowed to migrate also." Abu Bakr said, "Do you indeed expect this? Let my father be sacrificed for you!" The Prophet said, "Yes." So Abu Bakr did not migrate for the sake of Allah's Apostle in order to accompany him. He fed two she-camels he possessed with the leaves of As-Samur tree that fell on being struck by a stick for four months.
One day, while we were sitting in Abu Bakr's house at noon, someone said to Abu Bakr, "This is Allah's Apostle with his head covered coming at a time at which he never used to visit us before." Abu Bakr said, "May my parents be sacrificed for him. By Allah, he has not come at this hour except for a great necessity." So Allah's Apostle came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr. "Tell everyone who is present with you to go away." Abu Bakr replied, "There are none but your family. May my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "i have been given permission to migrate." Abu Bakr said, "Shall I accompany you? May my father be sacrificed for you, O Allah's Apostle!" Allah's Apostle said, "Yes." Abu Bakr said, "O Allah's Apostle! May my father be sacrificed for you, take one of these two she-camels of mine." Allah's Apostle replied, "(I will accept it) with payment." So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma, Abu Bakr's daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named Dhat-un-Nitaqain (i.e. the owner of two belts).
Then Allah's Apostle and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. 'Abdullah bin Abi Bakr who was intelligent and a sagacious youth, used to stay (with them) aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them, and when it became dark he would (go and) inform them of it. 'Amir bin Fuhaira, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. 'Amir bin Fuhaira would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allah's Apostle and Abu Bakr had hired a man from the tribe of Bani Ad-Dail from the family of Bani Abd bin Adi as an expert guide, and he was in alliance with the family of Al-'As bin Wail As-Sahmi and he was on the religion of the infidels of Quraish. The Prophet and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And (when they set out), 'Amir bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.
Reference | : Sahih al-Bukhari 3905 |
In-book reference | : Book 63, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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'Imran b. Husain reported:
Reference | : Sahih Muslim 2595a |
In-book reference | : Book 45, Hadith 102 |
USC-MSA web (English) reference | : Book 32, Hadith 6276 |
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Narrated Ibn `Abbas:
(regarding the Verse) "And We granted the vision (Ascension to the heavens "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60): Allah's Apostle actually saw with his own eyes the vision (all the things which were shown to him) on the night of his Night Journey to Jerusalem (and then to the heavens). The cursed tree which is mentioned in the Qur'an is the tree of Az-Zaqqum.
Reference | : Sahih al-Bukhari 6613 |
In-book reference | : Book 82, Hadith 19 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 610 |
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This hadith has been reported on the authority of A'znash with a slight variation of wording. 'A'isha understood their meaning and cursed them and Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2165d |
In-book reference | : Book 39, Hadith 14 |
USC-MSA web (English) reference | : Book 26, Hadith 5387 |
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Narrated Ibn `Abbas:
The Prophet entered the Ka`ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?"
Reference | : Sahih al-Bukhari 3351 |
In-book reference | : Book 60, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 570 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3459 |
In-book reference | : Book 48, Hadith 90 |
English translation | : Vol. 6, Book 45, Hadith 3459 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3954 |
In-book reference | : Book 49, Hadith 354 |
English translation | : Vol. 1, Book 46, Hadith 3954 |
[Muslim].
Reference | : Riyad as-Salihin 1495 |
In-book reference | : Book 16, Hadith 31 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1119 |
In-book reference | : Book 8, Hadith 129 |
Narrated Anas ibn Malik:
The Prophet (saws) came to visit Sa'd ibn Ubaydah, and he brought bread and olive oil, and he ate (them). Them). Then the Prophet (saws) said: May the fasting (men) break their fast with you, and the pious eat your food, and the angels pray for blessing on you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3854 |
In-book reference | : Book 28, Hadith 119 |
English translation | : Book 27, Hadith 3845 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3115 |
In-book reference | : Book 13, Hadith 36 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2594 |
In-book reference | : Book 10, Hadith 87 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4544 |
In-book reference | : Book 23, Hadith 31 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 130 |
In-book reference | : Book 1, Hadith 123 |
Narrated Abu Jamra:
Ibn `Abbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then `Ali passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. `Ali passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' `Ali proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al `Abbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam."
Reference | : Sahih al-Bukhari 3522 |
In-book reference | : Book 61, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 725 |
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[Al-Bukhari and Muslim].
Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.
Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (PBUH) and the family of that house ate, and there was still a quantity left over.
Another narration is: Anas (May Allah be pleased with him) said: I visited Messenger of Allah (PBUH) one day, and found him sitting in the company of his Companions, with a belt tied over his waist. I asked, "Why has Messenger of Allah (PBUH) tied the belt on his waist?" I was told, "Due to hunger." I went to Abu Talhah (May Allah be pleased with him) the husband of Umm Sulaim (May Allah be pleased with her) and said, "O father, I have seen Messenger of Allah (PBUH) with a belt tied over his waist. I asked one of his Companions about the reason of it and he said that it was on account of severe hunger." Abu Talhah (May Allah be pleased with him) went to my mother and asked, "Have you got anything?" She said, "Yes. I have a piece of bread and some dry dates. Were Messenger of Allah (PBUH) to come alone, we could feed him his fill, but if he comes along with others, there would not be enough food." Anas then narrated the Hadith in full.
وفي رواية: فما زال يدخل عشرة ويخرج عشرة، حتى لم يبق منهم أحد إلا دخل، فأكل حتى شبع، ثم هيأها فإذا ...
Reference | : Riyad as-Salihin 520 |
In-book reference | : Introduction, Hadith 520 |
Narrated Ibn `Abbas:
The Prophet said, "You will be gathered (on the Day of Resurrection) and some people will be driven (by the angels) to the left side (and taken to Hell) whereupon I will say as the pious slave (Jesus) said:- - "And I was a witness over them while I dwelt amongst them...the ALMIGHTY, the All Wise." (5.117-118)
Reference | : Sahih al-Bukhari 4626 |
In-book reference | : Book 65, Hadith 148 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 150 |
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Narrated `Aisha:
Allah's Apostle said (to me), "You were shown to me in a dream. An angel brought you to me, wrapped in a piece of silken cloth, and said to me, 'This is your wife.' I removed the piece of cloth from your face, and there you were. I said to myself. 'If it is from Allah, then it will surely be.' "
Reference | : Sahih al-Bukhari 5125 |
In-book reference | : Book 67, Hadith 61 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 57 |
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Narrated Ibn `Abbas:
The Prophet said, "O Gabriel, what prevents you. from visiting us more often than you do?" Then this Verse was revealed:--'And we angels descend not but by Command of your Lord. To Him belongs what is before us and what is behind us..' (19.64) So this was the answer to Muhammad.
Reference | : Sahih al-Bukhari 7455 |
In-book reference | : Book 97, Hadith 81 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 547 |
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Narrated Abu Huraira:
The Prophet said, "As long as any-one of you is waiting for the prayer, he is considered to be praying actually, and the angels say, 'O Allah! Be merciful to him and forgive him', (and go on saying so) unless he leaves his place of praying or passes wind (i.e. breaks his ablution).
Reference | : Sahih al-Bukhari 3229 |
In-book reference | : Book 59, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 452 |
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Jabir b. 'Abdullah reported the Apostle of Allah (may peace be upon him) mying:
Reference | : Sahih Muslim 564c |
In-book reference | : Book 5, Hadith 92 |
USC-MSA web (English) reference | : Book 4, Hadith 1147 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1003 |
In-book reference | : Book 10, Hadith 39 |
English translation | : Vol. 2, Book 5, Hadith 1003 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3348 |
In-book reference | : Book 47, Hadith 400 |
English translation | : Vol. 5, Book 44, Hadith 3348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 452 |
In-book reference | : Book 5, Hadith 5 |
English translation | : Vol. 1, Book 5, Hadith 453 |
Narrated Al-Bara' ibn Azib:
The Messenger of Allah (saws) used to pass through the row from one side to the other; he used to set out chests and shoulders in order, and say: Do not be irregular. And he would say: Allah and His angels bless those who are near the first rows.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 664 |
In-book reference | : Book 2, Hadith 274 |
English translation | : Book 2, Hadith 664 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 848 |
In-book reference | : Book 2, Hadith 458 |
English translation | : Book 2, Hadith 847 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
Yahya related to me from Malik from Abd arRahman ibn al-Qasim from his father that A'isha umm al-muminin said, "We went out on a journey with the Messenger of Allah, may Allah bless him and grant him peace, and, when we came to Bayda' or Dhat al-Jaysh, a necklace of mine broke. The Messenger of Allah, may Allah bless him and grant him peace, stopped to look for it and the people stopped with him. There was no water nearby and the people were not carrying any with them, so they came to Abu Bakr as-Siddiq and said, 'Don't you see what A'isha has done? She has made the Messenger of Allah, may Allah bless him and grant him peace, and the people stop when there is no water nearby and they are not carrying any with them.' "
A'isha continued, "Abu Bakr came and the Messenger of Allah, may Allah bless him and grant him peace, had fallen asleep with his head on my thigh . Abu Bakr said, 'You have made the Messenger of Allah, may Allah bless him and grant him peace, and the people stop when there is no water nearby and they are not carrying any with them ' "
She continued, "Abu Bakr remonstrated with me and said whatever Allah willed him to say, and began to poke me in the waist. The only thing that stopped me from moving was that the Messenger of Allah, may Allah bless him and grant him peace, had his head on my thigh. The Messenger of Allah, may Allah bless him and grant him peace, slept until morning found him with no water. Allah, the Blessed and Exalted, sent down the ayat of tayammum and so they did tayammum. Usayd ibn Hudayr said, 'This is not the first baraka from you, O family of Abu Bakr.'"
A'isha added, "We roused the camel I had been on and found the necklace under it."
Malik was asked whether a man who did tayammum for one prayer should do tayammum when the time of the next prayer came or whether the first tayammum was enough. He said, "No, he does tayammum for every prayer, because he has to look for water for every prayer. If he looks for it and does not find it then he does tayammum."
Malik was asked whether a man who did tayammum could lead others in prayer if they were in wudu. He said, "I prefer that someone else should lead them. However, I see no harm in it if he does lead them in prayer."
Yahya said that Malik said that a man who did tayammum because he could not find any water, and then stood and said the takbir and entered into the prayer, and then someone came with some water, did not stop his prayer but completed it with tayammum and did wudu for future prayers.
Yahya said that Malik said, "Whoever rises for prayer and does not find water and so does what Allah has ordered him to do of tayammum has obeyed Allah. Someone who does find water is neither purer than him nor more perfect in prayer, because both have been commanded and each does as Allah has commanded. What Allah has commanded as far as wudu is concerned is for the one who finds water, and tayammum is for the one who does not find water before he enters into the prayer."
Malik said that a man who was in a state of major ritual impurity could do tayammum and read his portion of Qur'an and do voluntary prayers as long as he did not find any water. This applied only to circumstances in which it was allowable to pray with tayammum.
USC-MSA web (English) reference | : Book 2, Hadith 91 |
Arabic reference | : Book 2, Hadith 121 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj."
Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 161 |
Arabic reference | : Book 20, Hadith 863 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1251 |
In-book reference | : Book 5, Hadith 449 |
English translation | : Vol. 1, Book 5, Hadith 1251 |
Malik said, "The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it.
"As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes, and being set free is not confirmed for her. She is in the position of a slave-girl whose master says, 'If so- and-so remains with me until I die, she is free.' " (i.e. he does not make a definite contract.)
Malik said, "If she fulfils that, that is hers. If he wishes, before that, he can sell her and her child because he has not entered her child into any condition he has made for her.
"The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir, no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it."
Malik said about a man who made all his slaves mudabbar while he was well and they were his only property, "If he made some of them mudabbar before the others, one begins with the first until the third of his property is reached. (i.e. their value is matched against the third, and those whose value is covered are free.) If he makes the mall mudabbar in his illness, and says in one statement, 'So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness,' or he makes them all mudabbar in one statement, they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share.
"No single one of them is given preference when that all occurs in his illness."
Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said, "A third of the mudabbar is freed and his property remains in his possession."
Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him, "A third of him is freed and a third of his kitaba is reduced, and he owes two-thirds."
Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him, and he had made another slave of his mudabbar before that. He said, "One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed, then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that, whatever is covered by what is left of the third is freed after the first mudabbar is freed . "
USC-MSA web (English) reference | : Book 40, Hadith 3 |
Grade: | Its Isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 758 |
In-book reference | : Book 5, Hadith 190 |
أَنْبَأَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَنْبَأَنَا يَحْيَى بْنُ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1204 |
In-book reference | : Book 13, Hadith 31 |
English translation | : Vol. 2, Book 8, Hadith 1204 |
Narrated Ibn `Abbas:
Regarding the Statement of Allah" "And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60) Ibn `Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Qur'an is the tree of Zaqqum (itself) .
Reference | : Sahih al-Bukhari 3888 |
In-book reference | : Book 63, Hadith 113 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 228 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2601b |
In-book reference | : Book 45, Hadith 117 |
USC-MSA web (English) reference | : Book 32, Hadith 6290 |
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Narrated Thabit bin Ad-Dahhak:
The Prophet said, "Whoever swears by a religion other than Islam (i.e. if he swears by saying that he is a non-Muslim in case he is telling a lie), then he is as he says if his oath is false and whoever commits suicide with something, will be punished with the same thing in the (Hell) fire, and cursing a believer is like murdering him, and whoever accuses a believer of disbelief, then it is as if he had killed him."
Reference | : Sahih al-Bukhari 6105 |
In-book reference | : Book 78, Hadith 132 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 126 |
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Narrated `Aisha and Ibn `Abbas:
On his death-bed Allah's Apostle put a sheet over his-face and when he felt hot, he would remove it from his face. When in that state (of putting and removing the sheet) he said, "May Allah's Curse be on the Jews and the Christians for they build places of worship at the graves of their prophets." (By that) he intended to warn (the Muslim) from what they (i.e. Jews and Christians) had done.
Reference | : Sahih al-Bukhari 3453, 3454 |
In-book reference | : Book 60, Hadith 121 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 660 |
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Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added):
Reference | : Sahih Muslim 1507 |
In-book reference | : Book 20, Hadith 21 |
USC-MSA web (English) reference | : Book 9, Hadith 3598 |
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'A'isha and Abdullah reported:
Reference | : Sahih Muslim 531 |
In-book reference | : Book 5, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 1082 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 703 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 1, Book 8, Hadith 704 |
Abu Humaid as-Sa'idi reported:
Reference | : Sahih Muslim 1392b |
In-book reference | : Book 43, Hadith 11 |
USC-MSA web (English) reference | : Book 30, Hadith 5663 |
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Narrated Anas:
That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.
Reference | : Sahih al-Bukhari 4091 |
In-book reference | : Book 64, Hadith 135 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 417 |
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Mundhir b. Jarir reported on the authority of his father:
Reference | : Sahih Muslim 1017a |
In-book reference | : Book 12, Hadith 88 |
USC-MSA web (English) reference | : Book 5, Hadith 2219 |
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Abu Said al-Khudri reported:
Reference | : Sahih Muslim 1064b |
In-book reference | : Book 12, Hadith 189 |
USC-MSA web (English) reference | : Book 5, Hadith 2319 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2752 |
In-book reference | : Book 15, Hadith 276 |
English translation | : Book 14, Hadith 2746 |
Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 725 |
In-book reference | : Book 5, Hadith 158 |
Reference | : Virtues of the Qur'an's Chapters and Verses 27 |
Narrated `Abdullah:
Regarding the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary or angels etc.) desire (for themselves) means of access, to their Lord....' (17.57) (It was revealed regarding) some Jinns who used to be worshipped (by human beings). They later embraced Islam (while those people kept on worshipping them).
Reference | : Sahih al-Bukhari 4715 |
In-book reference | : Book 65, Hadith 237 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 239 |
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Narrated Abu Huraira:
Prophet said, "If anyone of you stands for prayer, he should not spit in front of him because in prayer he is speaking in private to Allah and he should not spit on his right as there is an angel, but he can spit either on his left or under his left foot and bury it (i.e. expectoration).
Reference | : Sahih al-Bukhari 416 |
In-book reference | : Book 8, Hadith 66 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 408 |
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Abu Huraira reported:
Reference | : Sahih Muslim 649k |
In-book reference | : Book 5, Hadith 344 |
USC-MSA web (English) reference | : Book 4, Hadith 1399 |
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Abu Huraira reported:
Reference | : Sahih Muslim 409a |
In-book reference | : Book 4, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 809 |
(deprecated numbering scheme) |