Narrated Nafi`:
That `Abdullah and Salim said to `Abdullah bin `Umar, "(You should not go for Hajj this year)." `Abdullah bin `Umar replied, "We set out with the Prophet (to Mecca for performing `Umra) and the infidels of Quraish prevented us from reaching the Ka`ba. Allah's Apostle slaughtered his Budn (camels for sacrifice) and got his head shaved."
Reference | : Sahih al-Bukhari 1812 |
In-book reference | : Book 27, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 39 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al-`As:
"Once Allah's Apostle came to me," and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet replied, "Half of the year," (i.e. he used to fast on every alternate day).
Reference | : Sahih al-Bukhari 1974 |
In-book reference | : Book 30, Hadith 81 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 195 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2453 |
In-book reference | : Book 23, Hadith 19 |
English translation | : Vol. 3, Book 23, Hadith 2455 |
Reference | : Sunan an-Nasa'i 4224 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Vol. 5, Book 41, Hadith 4229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3593 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Vol. 4, Book 28, Hadith 3623 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 357 |
In-book reference | : Book 3, Hadith 9 |
English translation | : Vol. 1, Book 3, Hadith 357 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) stayed fifteen days in Mecca in the year of Conquest. Shortening the prayer.
Abu Dawud said: This tradition has also been transmitted by 'Abdah b. Sulaiman, Ahmad b. Khalid al-Wahbi, and Salamah b. Fadli on the authority of Ibn Ishaq ; but they did not mention the name of Ibn 'Abbas.
Grade: | Da'if Munkar (Al-Albani) | ضعيف منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1231 |
In-book reference | : Book 4, Hadith 34 |
English translation | : Book 4, Hadith 1227 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 402 |
In-book reference | : Book 2, Hadith 255 |
English translation | : Vol. 1, Book 2, Hadith 402 |
"During the year of the conquest, when the Prophet (saws) reached Marr Zahran, he told us that we would meet the enemy. So he ordered us to break the fast, and we [all] broke our fast."
[Abu 'Eisa said:] This Hadith is Hasan Sahih, and there is something on this topic from Ibn 'Umar.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1684 |
In-book reference | : Book 23, Hadith 15 |
English translation | : Vol. 3, Book 21, Hadith 1684 |
Narrated Abu Huraira:
The Prophet said "There is a tree in Paradise (which is so big and huge that) a rider could travel in its shade for a hundred years. And if you wish, you can recite:--'In shade long extended..' (56. 30) and a place in Paradise equal to an arrow bow of one of you, is better than (the whole earth) on which the sun rises and sets."
«وَلَقَابُ قَوْسِ أَحَدِكُمْ فِي الْجَنَّةِ خَيْرٌ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ أَوْ تَغْرُبُ».
Reference | : Sahih al-Bukhari 3252, 3253 |
In-book reference | : Book 59, Hadith 63 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 475 |
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Narrated Abu Huraira:
That during the Hajj in which the Prophet had made Abu Bakr As Siddiq as chief of the, Hajj before the Hajj-ul-Wida,' on the day of Nahr, Abu Bakr sent him along with a group of persons to announce to the people. "No pagan is permitted to perform Hajj after this year, and nobody is permitted to perform the Tawaf of the Ka`ba naked."
Reference | : Sahih al-Bukhari 4363 |
In-book reference | : Book 64, Hadith 389 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 649 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5795 |
In-book reference | : Book 29, Hadith 55 |
Reference | : Sunan an-Nasa'i 2457 |
In-book reference | : Book 23, Hadith 23 |
English translation | : Vol. 3, Book 23, Hadith 2459 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2298 |
In-book reference | : Book 35, Hadith 4 |
English translation | : Vol. 4, Book 9, Hadith 2298 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3298 |
In-book reference | : Book 47, Hadith 350 |
English translation | : Vol. 5, Book 44, Hadith 3298 |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
The above mentioned tradition has also been transmitted by Yahya bin Sa’id and Rabi’ah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes, and recognizes its container and its number, then give it to him. Hammad also narrated it from `Ubaid Allah bin `Umar from `Amr bin Shu’aib, from his father, from his grandfather, from the Prophet (SWAS) something similar.
Abu Dawud said :
صحيح والزيادة عند خ أبي (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1708 |
In-book reference | : Book 10, Hadith 8 |
English translation | : Book 9, Hadith 1704 |
Malik related to me from Nafi from Sulayman ibn Yasar that Habbar ibn al-Aswad arrived on the day of sacrifice while Umar ibn al-Khattab was sacrificing his animal and said, "Amir al-muminin, we made a mistake in our reckoning and we thought that today was the day of Arafa." Umar said, "Go to Makka, you and whoever else is with you, and do tawaf and sacrifice your animal if you have one with you. Then shave or cut your hair and return home. Then, in another year, do hajj and sacrifice an animal, and if you cannot find one, fast three days on hajj and seven when you return home."
Malik said, "Someone who intends to do hajj and umra together and then misses the hajj must do hajj again in another year, doing hajj with umra, and offer two sacrificial animals, one for doing the hajj with umra, and one for the hajj that he has missed."
USC-MSA web (English) reference | : Book 20, Hadith 163 |
Arabic reference | : Book 20, Hadith 865 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4374 |
In-book reference | : Book 22, Hadith 65 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Book 1, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3436 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Vol. 4, Book 31, Hadith 3436 |
Narrated `Abdullah:
Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: 'Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).' (17.56)
Reference | : Sahih al-Bukhari 4714 |
In-book reference | : Book 65, Hadith 236 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 238 |
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Narrated Anas bin Malik:
The Prophet said on the day of Nahr, "Whoever has slaughtered his sacrifice before the prayer, should repeat it (slaughter another sacrifice)." A man got up and said, "O Allah's Apostle! This is a day on which meat is desired." He then mentioned his neighbors saying, "I have a six month old ram which is to me better than the meat of two sheep." The Prophet allowed him to slaughter it as a sacrifice, but I do not know whether this permission was valid for other than that man or not. The Prophet then went towards two rams and slaughtered them, and then the people went towards some sheep and distributed them among themselves.
Reference | : Sahih al-Bukhari 5549 |
In-book reference | : Book 73, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 457 |
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Narrated Abu Mas`ud:
A man came to the Prophet and said "I keep away from the morning prayer only because such and such person prolongs the prayer when he leads us in it. The narrator added: I had never seen Allah's Apostle more furious in giving advice than he was on that day. He said, "O people! There are some among you who make others dislike good deeds) cause the others to have aversion (to congregational prayers). Beware! Whoever among you leads the people in prayer should not prolong it, because among them there are the sick, the old, and the needy." (See Hadith No. 670, Vol 1)
Reference | : Sahih al-Bukhari 6110 |
In-book reference | : Book 78, Hadith 137 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 131 |
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Narrated Anas:
A bedouin came to the Prophet and said, "O Allah's Apostle! When will The Hour be established?" The Prophet said, "Wailaka (Woe to you), What have you prepared for it?" The bedouin said, "I have not prepared anything for it, except that I love Allah and H is Apostle." The Prophet said, "You will be with those whom you love." We (the companions of the Prophet ) said, "And will we too be so? The Prophet said, "Yes." So we became very glad on that day. In the meantime, a slave of Al-Mughira passed by, and he was of the same age as I was. The Prophet said. "If this (slave) should live long, he will not reach the geriatric old age, but the Hour will be established."
Reference | : Sahih al-Bukhari 6167 |
In-book reference | : Book 78, Hadith 193 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 188 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 648 |
In-book reference | : Introduction, Hadith 648 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2642 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Vol. 3, Book 24, Hadith 2643 |
Narrated AbuHurayrah:
The Prophet (saws) said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then AbuHurayrah recited: "After a legacy which you bequeath or a debt, causing no injury...that will be the mighty success.
Abu Dawud said: Al-Ash'ath b. Jabir is the grandfather of Nasr b. 'Ali.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2867 |
In-book reference | : Book 18, Hadith 6 |
English translation | : Book 17, Hadith 2861 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1951 |
In-book reference | : Book 6, Hadith 176 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 277 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2145 |
In-book reference | : Book 8, Hadith 36 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2947 |
In-book reference | : Book 25, Hadith 66 |
English translation | : Vol. 4, Book 25, Hadith 2947 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3023 |
In-book reference | : Book 25, Hadith 142 |
English translation | : Vol. 4, Book 25, Hadith 3023 |
Grade: | Sahih lighairihi - Sahih because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 10 |
In-book reference | : Book 1, Hadith 10 |
Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih that Abu Hurayra said, "Women who are naked even though they are wearing clothes, go astray and make others go astray, and they will not enter the Garden and they will not find its scent, and its scent is experienced from as far as the distance travelled in five hundred years."
Sunnah.com reference | : Book 48, Hadith 8 |
USC-MSA web (English) reference | : Book 48, Hadith 7 |
Arabic reference | : Book 48, Hadith 1661 |
Narrated Jabir:
A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah's Apostle and he said, "Who will buy that slave from me?" So Nu'aim bin An-Nahham bought him for 800 Dirham. Jabir added: It was a coptic (Egyptian) slave who died that year.
Reference | : Sahih al-Bukhari 6947 |
In-book reference | : Book 89, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 80 |
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Narrated Suwaid bin Nu`man:
In the year of the conquest of Khaibar I went with Allah's Apostle till we reached As-Sahba' where Allah's Apostle led the `Asr prayer and asked for the food. Nothing but saweeq was brought and we ate it and drank (water). The Prophet got up for the (Maghrib) Prayer, rinsed his mouth with water and then led the prayer without repeating the ablution.
Reference | : Sahih al-Bukhari 215 |
In-book reference | : Book 4, Hadith 81 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 214 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2812 |
In-book reference | : Book 24, Hadith 194 |
English translation | : Vol. 3, Book 24, Hadith 2814 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3558 |
In-book reference | : Book 48, Hadith 189 |
English translation | : Vol. 6, Book 46, Hadith 3558 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3191 |
In-book reference | : Book 47, Hadith 243 |
English translation | : Vol. 5, Book 44, Hadith 3191 |
Nafi' reported that Ibn Umar intended to go to Hajj (during the year) when Hajjaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith:
Reference | : Sahih Muslim 1230c |
In-book reference | : Book 15, Hadith 199 |
USC-MSA web (English) reference | : Book 7, Hadith 2840 |
(deprecated numbering scheme) |
Zaid b. Khalid al-Juhani reported. There came to Allah's Messenger (may peace be upon him) a person, the rest of the hadith is the same but with the variation (of these words):
Reference | : Sahih Muslim 1722d |
In-book reference | : Book 31, Hadith 4 |
USC-MSA web (English) reference | : Book 18, Hadith 4275 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 886 |
In-book reference | : Book 9, Hadith 79 |
English translation | : Vol. 2, Book 4, Hadith 886 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2206 |
In-book reference | : Book 33, Hadith 49 |
English translation | : Vol. 4, Book 7, Hadith 2206 |
Narrated Ibn `Abbas:
The Prophet came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet said (to them), "Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period." Ibn Najih said, " ... by specified measure and specified weight."
Reference | : Sahih al-Bukhari 2253 |
In-book reference | : Book 35, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 455 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "O Allah! Save `Aiyyash bin Abi Rabi`a (from the unjust treatment of the infidels). O Allah! Save Salama bin Hisham. O Allah! Send your Punishment on (the tribe of) Mudar. O Allah! Let them suffer from years (of drought) similar to that inflicted during the life-time of Joseph."
Reference | : Sahih al-Bukhari 3386 |
In-book reference | : Book 60, Hadith 60 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 600 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1658 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Book 9, Hadith 1654 |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1504h |
In-book reference | : Book 20, Hadith 14 |
USC-MSA web (English) reference | : Book 9, Hadith 3591 |
(deprecated numbering scheme) |
Ibn Abbas reported that the Muslims neither looked to Abu Sufyan (with respect) nor did they sit in his company. he (Abu Sufyan) said to Allah's Apostle (may peace be upon him):
Reference | : Sahih Muslim 2501 |
In-book reference | : Book 44, Hadith 240 |
USC-MSA web (English) reference | : Book 31, Hadith 6095 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1864 |
In-book reference | : Book 6, Hadith 91 |
Narrated AbuBakrah:
The Prophet (saws) gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1947 |
In-book reference | : Book 11, Hadith 227 |
English translation | : Book 10, Hadith 1942 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3973 |
In-book reference | : Book 19, Hadith 185 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4038 |
In-book reference | : Book 19, Hadith 248 |
Sunnah.com reference | : Book 8, Hadith 125 |
English translation | : Book 8, Hadith 1082 |
Arabic reference | : Book 8, Hadith 1071 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3075 |
In-book reference | : Book 12, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1244 |
In-book reference | : Book 5, Hadith 442 |
English translation | : Vol. 1, Book 5, Hadith 1244 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4070 |
In-book reference | : Book 36, Hadith 145 |
English translation | : Vol. 5, Book 36, Hadith 4070 |
Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr gave the same judgement to al-Walid ibn Abd al-Malik in the year of his arrival in Madina except that al-Qasim ibn Muhammad said that he divorced his wife on various occasions. (i.e. not at one time).
USC-MSA web (English) reference | : Book 28, Hadith 55 |
Arabic reference | : Book 28, Hadith 1150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2620 |
In-book reference | : Book 24, Hadith 2 |
English translation | : Vol. 3, Book 24, Hadith 2621 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3543 |
In-book reference | : Book 27, Hadith 157 |
English translation | : Vol. 4, Book 27, Hadith 3573 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 210 |
In-book reference | : Book 1, Hadith 211 |
English translation | : Vol. 1, Book 1, Hadith 211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 587 |
In-book reference | : Book 6, Hadith 94 |
English translation | : Vol. 1, Book 6, Hadith 588 |
Anas b. Malik (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) entered Mecca in the Year of Victory with a helmet on his head; and when he took it off, a man came to him and said:
Reference | : Sahih Muslim 1357 |
In-book reference | : Book 15, Hadith 512 |
USC-MSA web (English) reference | : Book 7, Hadith 3145 |
(deprecated numbering scheme) |
Amir al-Juhani reported:
Reference | : Sahih Muslim 1965b |
In-book reference | : Book 35, Hadith 22 |
USC-MSA web (English) reference | : Book 22, Hadith 4839 |
(deprecated numbering scheme) |
Narrated Abu Bakra:
The Prophet said. "(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa' da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban."
Reference | : Sahih al-Bukhari 3197 |
In-book reference | : Book 59, Hadith 8 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 419 |
(deprecated numbering scheme) |
Narrated Hafsa:
(the wife of the Prophet) The Prophet ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wada`. On that, I asked the Prophet "What stops you from finishing your lhram?" He said, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi."
Reference | : Sahih al-Bukhari 4398 |
In-book reference | : Book 64, Hadith 421 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 681 |
(deprecated numbering scheme) |
Anas bin Malik said “The Apostle of Allaah(saws) entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Ka’bah.” He said “Kill him”.
Abu Dawud said “The name of Ibn Akhtal is ‘Abd Allaah and Abu Barzat Al Aslami killed him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2685 |
In-book reference | : Book 15, Hadith 209 |
English translation | : Book 14, Hadith 2679 |
Yahya said that Malik said, "The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers, is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property, his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield, when one property has a constant plentiful spring and the other has a watering trough, because of the lightness of working land with a spring, and the hardship of working land with a watering trough."
Malik added, "That is what is done in our community."
Malik said, "A share-cropper cannot employ workers from the property in other work, and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract."
"Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in."
"If the owner of the property wants to remove one of the slaves of the property, he removes him before the share-cropping, or if he wants to put someone into the property, he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill, the owner of the property must replace them."
Sunnah.com reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 3 |
Arabic reference | : Book 33, Hadith 1392 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3304 |
In-book reference | : Book 13, Hadith 218 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 14 |
In-book reference | : Book 1, Hadith 14 |
English translation | : Book 1, Hadith 14 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3488 |
In-book reference | : Book 31, Hadith 53 |
English translation | : Vol. 4, Book 31, Hadith 3488 |
Malik related to me from Ibn Shihab from Said ibn al-Musayyab that Uthman ibn Affan said, "If someone gives something to his small child who is not old enough to look after it himself, and in order that his gift might be permitted he makes the gift public and has it witnessed, the gift is permitted, even if the father keeps charge of it."
Malik said, "What is done in our community is that if a man gives his small child some gold or silver and then dies and he has it in his own keeping, the child has none of it unless the father set it aside in coin or placed it with a man to keep for the son. If he does that, it is permitted for the son."
USC-MSA web (English) reference | : Book 37, Hadith 9 |
Arabic reference | : Book 37, Hadith 1466 |
Narrated `Aisha:
The Prophet used to say, "O Allah! I seek refuge with You from laziness from geriatric old age, from being in debt, and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire, the afflictions of the grave, the punishment in the grave, and the evil of the affliction of poverty and from the evil of the affliction caused by Al-Masih Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from the sins as a white garment is cleansed of filth, and let there be a far away distance between me and my sins as You have set far away the East and the West from each other."
Reference | : Sahih al-Bukhari 6375 |
In-book reference | : Book 80, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 386 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5490 |
In-book reference | : Book 50, Hadith 63 |
English translation | : Vol. 6, Book 50, Hadith 5492 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5503 |
In-book reference | : Book 50, Hadith 76 |
English translation | : Vol. 6, Book 50, Hadith 5505 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1809 |
In-book reference | : Book 11, Hadith 89 |
English translation | : Book 10, Hadith 1805 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 612 |
In-book reference | : Book 2, Hadith 222 |
English translation | : Book 2, Hadith 612 |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
(deprecated numbering scheme) |
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
Reference | : Sahih al-Bukhari 2695, 2696 |
In-book reference | : Book 53, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 860 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1707 |
In-book reference | : Book 10, Hadith 7 |
English translation | : Book 9, Hadith 1703 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2713 |
In-book reference | : Book 10, Hadith 203 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 753 |
In-book reference | : Book 4, Hadith 181 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4400 |
In-book reference | : Book 22, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2905 |
In-book reference | : Book 11, Hadith 142 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2989 |
In-book reference | : Book 11, Hadith 223 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3452 |
In-book reference | : Book 16, Hadith 6 |
Abu Huraira reported:
Reference | : Sahih Muslim 617b |
In-book reference | : Book 5, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 1291 |
(deprecated numbering scheme) |
Hafsa reported:
Reference | : Sahih Muslim 733a |
In-book reference | : Book 6, Hadith 142 |
USC-MSA web (English) reference | : Book 4, Hadith 1597 |
(deprecated numbering scheme) |
(One of the narrators) Sufyan said: "I do not know if he meant forty years, months, days, or hours."
قَالَ سُفْيَانُ فَلاَ أَدْرِي أَرْبَعِينَ سَنَةً أَوْ شَهْرًا أَوْ صَبَاحًا أَوْ سَاعَةً .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 944 |
In-book reference | : Book 5, Hadith 142 |
English translation | : Vol. 1, Book 5, Hadith 944 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1087 |
In-book reference | : Book 5, Hadith 285 |
English translation | : Vol. 1, Book 5, Hadith 1087 |
Narrated `Amr:
Jabir said: An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prophet heard of that, he said (to his companions), "Who wants to buy him (i.e., the slave) for me?" Nu'aim bin An-Nahham bought him for eight hundred Dirhams. I heard Jabir saying, "That was a coptic slave who died in the same year."
Reference | : Sahih al-Bukhari 6716 |
In-book reference | : Book 84, Hadith 9 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 707 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
[The narrator was not sure whether the Prophet (PBUH) said forty days, months or years.]
Reference | : Riyad as-Salihin 1758 |
In-book reference | : Book 17, Hadith 248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1556 |
In-book reference | : Book 19, Hadith 1 |
English translation | : Vol. 2, Book 19, Hadith 1557 |
Narrated Humaid bin `Abdur-Rahman bin `Auf:
that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and was taking a tuft of hair from one of his guards, saying, "Where are your religious learned men? I heard Allah's Apostle forbidding this (false hair) and saying, 'The children of Israel were destroyed when their women started using this.'"
Reference | : Sahih al-Bukhari 5932 |
In-book reference | : Book 77, Hadith 147 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 816 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2538a |
In-book reference | : Book 44, Hadith 310 |
USC-MSA web (English) reference | : Book 31, Hadith 6162 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2861 |
In-book reference | : Book 24, Hadith 244 |
English translation | : Vol. 3, Book 24, Hadith 2864 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2494 |
In-book reference | : Book 23, Hadith 60 |
English translation | : Vol. 3, Book 23, Hadith 2496 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 710 |
In-book reference | : Book 8, Hadith 23 |
English translation | : Vol. 1, Book 8, Hadith 711 |