Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Narrated Sa`d:
I fell sick and the Prophet paid me a visit. I said to him, "O Allah's Apostle! I invoke Allah that He may not let me expire in the land whence I migrated (i.e. Mecca)." He said, "May Allah give you health and let the people benefit by you." I said, "I want to will my property, and I have only one daughter and I want to will half of my property (to be given in charity)." He said," Half is too much." I said, "Then I will one third." He said, "One-third, yet even one-third is too much." (The narrator added, "So the people started to will one third of their property and that was Permitted for them.")
Reference | : Sahih al-Bukhari 2744 |
In-book reference | : Book 55, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 7 |
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[Muslim].
Reference | : Riyad as-Salihin 1086 |
In-book reference | : Book 8, Hadith 96 |
'Abdullah b. Samit reported that Abu Dharr said:
Reference | : Sahih Muslim 2473a |
In-book reference | : Book 44, Hadith 189 |
USC-MSA web (English) reference | : Book 31, Hadith 6046 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3579 |
In-book reference | : Book 48, Hadith 210 |
English translation | : Vol. 6, Book 46, Hadith 3579 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1389 |
In-book reference | : Book 14, Hadith 26 |
English translation | : Vol. 2, Book 14, Hadith 1390 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2151 |
In-book reference | : Book 12, Hadith 15 |
English translation | : Vol. 3, Book 12, Hadith 2151 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 157 |
In-book reference | : Book 1, Hadith 150 |
Narrated Hamnah daughter of Jahsh:
Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah (saws) for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh.
I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting.
He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Messenger of Allah (saws) said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them.
He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification.
But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon ('Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible.
The Messenger of Allah (saws) said: Of the two commands this is more to my liking.1
Abu Dawud said: 'Amr b. Thabit narrated from Ibn 'Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet (saws); it gives it as a statement of Hamnah.
Abu Dawud said: 'Amr b. Thabit was a Rafidi. This has been said by Yahya b. Ma'in.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: I am doubtful about the tradition transmitted by Ibn 'Aqil.
Grade: | 1: Hasan 2: Da'if (Al-Albani) | 1: حسن 2: ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 287 |
In-book reference | : Book 1, Hadith 287 |
English translation | : Book 1, Hadith 287 |
Narrated Al-Bara:
The Prophet was carrying earth on the day of Al-Khandaq till his `Abdomen was fully covered with dust, and he was saying, "By Allah, without Allah we would not have been guided, neither would we have given in charity, nor would we have prayed. So (O Allah), please send Sakina (i.e. calmness) upon us, and make our feet firm if we meet the enemy as the enemy have rebelled against us, and if they intended affliction, (i.e. want to frighten us and fight against us then we would not flee but withstand them)." The Prophet used to raise his voice saying, "Abaina! Abaina! (i.e. would not, we would not).
Reference | : Sahih al-Bukhari 4104 |
In-book reference | : Book 64, Hadith 148 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 430 |
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Malik said, "The sunna that we are all agreed upon here (in Madina) and which I have heard from the people of knowledge, is that there is no zakat on any kind of fresh (soft) fruit, whether it be pomegranates, peaches, figs or anything that is like them or not like them as long as it is fruit."
He continued, "No zakat has to be paid on animal fodder or herbs and vegetables of any kind, and there is no zakat to pay on the price realised on their sale until a year has elapsed over it from the day of sale which counts as the time the owner receives the sum."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
Narrated Abu Huraira:
"The Prophet said, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated."
Reference | : Sahih al-Bukhari 461 |
In-book reference | : Book 8, Hadith 109 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 450 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 792 |
In-book reference | : Book 4, Hadith 58 |
English translation | : Vol. 1, Book 4, Hadith 792 |
It has been narrated on the authority of Abu Ishaq that 'Abdullah b. Yazid went (out of the city) with people for offering" Istisqa" ' prayer (for rainfall). He offered two rak'ahs. Then he prayed for rain. That day I met Zaid b. Arqam. There was only one man between me and him (at that time). I asked him:
Reference | : Sahih Muslim 1254b |
In-book reference | : Book 32, Hadith 174 |
USC-MSA web (English) reference | : Book 19, Hadith 4464 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3167 |
In-book reference | : Book 27, Hadith 6 |
English translation | : Vol. 4, Book 27, Hadith 3167 |
Narrated Nafi`:
Ibn `Umar said, "The Prophet made incumbent on every male or female, free man or slave, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn `Umar used to give dates (as Sadaqat-ul-Fitr). Once there was scarcity of dates in Medina and Ibn `Umar gave barley. 'And Ibn `Umar used to give Sadaqat-ul- Fitr for every young and old person. He even used to give on behalf of my children. Ibn `Umar used to give Sadaqat-ul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the `Id.
Reference | : Sahih al-Bukhari 1511 |
In-book reference | : Book 24, Hadith 111 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 587 |
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Narrated Abu Wail:
We paid a visit to Khabbab who was sick, and he said, "We migrated with the Prophet for Allah's Sake and our wages became due on Allah. Some of us died without having received anything of the wages, and one of them was Mus`ab bin `Umar, who was martyred on the day of the battle of Uhud, leaving only one sheet (to shroud him in). If we covered his head with it, his feet became uncovered, and if we covered his feet with it, his head became uncovered. So the Prophet ordered us to cover his head with it and put some Idhkhir (a kind of grass) over his feet. On the other hand, some of us have had the fruits (of our good deed) and are plucking them (in this world).
Reference | : Sahih al-Bukhari 6448 |
In-book reference | : Book 81, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 455 |
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Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Narrated Zahdam al-Jarmi:
We were sitting with Abu Musa Al-Ash'sari, and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave, and that man did not approach the meal. Abu Musa said to him, "Come along! I have seen Allah's Apostle eating of that (i.e., chicken)." The man said, "I have seen it (chickens) eating something I regarded as dirty, and so I have taken an oath that I shall not eat (its meat) chicken." Abu Musa said, "Come along! I will inform you about it (i.e., your oath). Once we went to Allah's Apostle in company with a group of Ash'airiyin, asking him for mounts while he was distributing some camels from the camels of Zakat. (Aiyub said, "I think he said that the Prophet was in an angry mood at the time.") The Prophet said, 'By Allah! I will not give you mounts, and I have nothing to mount you on.' After we had left, some camels of booty were brought to Allah's Apostle and he said, "Where are those Ash`ariyin? Where are those Ash`ariyin?" So we went (to him) and he gave us five very fat good-looking camels. We mounted them and went away, and then I said to my companions, 'We went to Allah's Apostle to give us mounts, but he took an oath that he would not give us mounts, and then later on he sent for us and gave us mounts, perhaps Allah's Apostle forgot his oath. By Allah, we will never be successful, for we have taken advantage of the fact that Allah's Apostle forgot to fulfill his oath. So let us return to Allah's Apostle to remind him of his oath.' We returned and said, 'O Allah's Apostle! We came to you and asked you for mounts, but you took an oath that you would not give us mounts) but later on you gave us mounts, and we thought or considered that you have forgotten your oath.' The Prophet said, 'Depart, for Allah has given you Mounts. By Allah, Allah willing, if I take an oath and then later find another thing better than that, I do what is better, and make expiation for the oath.' "
(two other narrations through Zahdam as above)
Reference | : Sahih al-Bukhari 6721 |
In-book reference | : Book 84, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 712 |
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Narrated Ibn `Abbas:
`Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it (did not like that) and said to `Umar "Why do you bring in this boy to sit with us while we have sons like him?" `Umar replied, "Because of what you know of his position (i.e. his religious knowledge.)" One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge). `Umar then asked them (in my presence). "What do you say about the interpretation of the Statement of Allah: 'When comes Help of Allah (to you O, Muhammad against your enemies) and the conquest (of Mecca).' (110.1) Some of them said, "We are ordered to praise Allah and ask for His forgiveness when Allah's Help and the conquest (of Mecca) comes to us." Some others kept quiet and did not say anything. On that, `Umar asked me, "Do you say the same, O Ibn `Abbas?" I replied, "No." He said, 'What do you say then?" I replied, "That is the sign of the death of Allah's Apostle which Allah informed him of. Allah said:-- '(O Muhammad) When comes the Help of Allah (to you against your enemies) and the conquest (of Mecca) (which is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the One Who accepts the repentance and forgives.' (110.3) On that `Umar said, "I do not know anything about it other than what you have said."
Reference | : Sahih al-Bukhari 4970 |
In-book reference | : Book 65, Hadith 492 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 494 |
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Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 126 |
In-book reference | : Book 20, Hadith 1 |
Narrated Aisha:
With the start of the last ten days of Ramadan, the Prophet used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers.
Reference | : Sahih al-Bukhari 2024 |
In-book reference | : Book 32, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 241 |
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'Abdullah b. Abu'l-Qais reported:
Reference | : Sahih Muslim 307a |
In-book reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 603 |
(deprecated numbering scheme) |
[Al-Bukhari]
Reference | : Riyad as-Salihin 386 |
In-book reference | : Introduction, Hadith 386 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2693 |
In-book reference | : Book 15, Hadith 217 |
English translation | : Book 14, Hadith 2687 |
[Muslim].
Reference | : Riyad as-Salihin 898 |
In-book reference | : Book 6, Hadith 5 |
Narrated Salim's father:
That he heard Allah's Apostle on raising his head from the bowing in the last rak`a in the Fajr prayer, saying, "O Allah, curse such-and-such person and such-and-such person, and such-and-such person," after saying, "Allah hears him who sends his praises to Him, O our Lord, all praise is for you." So Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers." (3.128)
Reference | : Sahih al-Bukhari 4559 |
In-book reference | : Book 65, Hadith 81 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 82 |
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Abu Murra narrated on the authority of Umm Hani that the Messenger of Allah (may peace be upon him) on the day of the Conquest of Mecca observed in her house eight rak'ahs of prayer in one cloth, its opposite corners having been tied from the opposite sides.
Reference | : Sahih Muslim 336g |
In-book reference | : Book 6, Hadith 100 |
USC-MSA web (English) reference | : Book 4, Hadith 1556 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 213 |
In-book reference | : Book 10, Hadith 2 |
English translation | : Book 10, Hadith 213 |
Narrated Abu Huraira:
Allah's Apostle entered the mosque and a person followed him. The man prayed and went to the Prophet and greeted him. The Prophet returned the greeting and said to him, "Go back and pray, for you have not prayed." The man went back prayed in the same way as before, returned and greeted the Prophet who said, "Go back and pray, for you have not prayed." This happened thrice. The man said, "By Him Who sent you with the Truth, I cannot offer the prayer in a better way than this. Please, teach me how to pray." The Prophet said, "When you stand for Prayer say Takbir and then recite from the Holy Qur'an (of what you know by heart) and then bow till you feel at ease. Then raise your head and stand up straight, then prostrate till you feel at ease during your prostration, then sit with calmness till you feel at ease (do not hurry) and do the same in all your prayers.
Reference | : Sahih al-Bukhari 757 |
In-book reference | : Book 10, Hadith 151 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 724 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3100 |
In-book reference | : Book 25, Hadith 16 |
English translation | : Vol. 1, Book 25, Hadith 3102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1967 |
In-book reference | : Book 21, Hadith 150 |
English translation | : Vol. 3, Book 21, Hadith 1969 |
Yahya related to me from Malik from Yahya ibn Said and Rabia ibn Abi Abd arRahman from al-Qasim ibn Muhammad that al Furafisa ibn Umayral-Hanafi said, "I only learnt Sura Yusuf (Sura 12) from the recitation of it by Uthman ibn Affan in the subh prayer because of the great number of times he repeated it to us."
Sunnah.com reference | : Book 3, Hadith 37 |
USC-MSA web (English) reference | : Book 3, Hadith 37 |
Arabic reference | : Book 3, Hadith 184 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 884a |
In-book reference | : Book 8, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1923 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 16, Hadith 75 |
English translation | : Book 16, Hadith 1554 |
Arabic reference | : Book 16, Hadith 1511 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 760b |
In-book reference | : Book 6, Hadith 210 |
USC-MSA web (English) reference | : Book 4, Hadith 1665 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2290 |
In-book reference | : Book 39, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 488 |
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Malik related to me that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say, "Abu Talha had the greatest amount of property in palm-trees among the Ansar in Madina. The dearest of his properties to him was Bayruha which was in front of the mosque. The Messenger of Allah, may Allah bless him and grant him peace, used to go into it and drink from the pleasant water which was in it."
Anas continued, "When this ayat was sent down 'You will not obtain rightness of action until you expend of what you love,' (Sura 2 ayat l76), Abu Talha went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! Allah, the Blessed, the Exalted, has said, "You will not obtain until you expend of what you love." The property which I love the best is Bayruha. It is sadaqa for Allah. I hope for its good and for it to be stored up with Allah. Place it wherever you wish, Messengerof Allah. ' "
"The Messenger of Allah, may Allah bless him and grant him peace, said, 'Well done! That is property which profits! That is property which profits. I have heard what you have said about it and I think that you should give it to your relatives.' Abu Talha said, 'I will do it, Messenger of Allah!' Abu Talha therefore divided it among his relatives and the children of his paternal uncle."
يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ
فِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا أُنْزِلَتْ هَذِهِ الآيَةُ { لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بَيْرُحَاءَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ شِئْتَ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَخْ ذَلِكَ مَالٌ رَابِحٌ ذَلِكَ مَالٌ رَابِحٌ وَقَدْ سَمِعْتُ مَا قُلْتَ فِيهِ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ " . فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ .Sunnah.com reference | : Book 58, Hadith 2 |
USC-MSA web (English) reference | : Book 58, Hadith 2 |
Arabic reference | : Book 58, Hadith 1845 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 616 |
In-book reference | : Book 6, Hadith 73 |
English translation | : Vol. 2, Book 1, Hadith 616 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 198 |
In-book reference | : Book 2, Hadith 50 |
English translation | : Vol. 1, Book 2, Hadith 198 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 923 |
In-book reference | : Book 9, Hadith 116 |
English translation | : Vol. 2, Book 4, Hadith 923 |
Narrated Abu Bakra:
The solar eclipse occurred while we were sitting with the Prophet He got up dragging his garment (on the ground) hurriedly till he reached the mosque The people turned (to the mosque) and he offered a two-rak`at prayer whereupon the eclipse was over and he traced us and said, "The sun and the moon are two signs among the signs of Allah, so if you see a thing like this (eclipse) then offer the prayer and invoke Allah till He remove that state."
Reference | : Sahih al-Bukhari 5785 |
In-book reference | : Book 77, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 676 |
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Abdullah b. Safwan reported the Mother of the Faithful as saying that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2883b |
In-book reference | : Book 54, Hadith 9 |
USC-MSA web (English) reference | : Book 41, Hadith 6889 |
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Narrated Al-Bara:
The last Sura that was revealed was Bara'a, and the last Verse that was revealed was: "They ask you for a legal verdict, Say: Allah's directs (thus) about those who leave no descendants or ascendants as heirs." (4.176)
Reference | : Sahih al-Bukhari 4605 |
In-book reference | : Book 65, Hadith 127 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 129 |
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'Iyad b. Him-ar reported that Allah's Messenger (may peace be upon him), while delivering a sermon one day, said:
Reference | : Sahih Muslim 2865a |
In-book reference | : Book 53, Hadith 76 |
USC-MSA web (English) reference | : Book 40, Hadith 6853 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2523 |
In-book reference | : Book 23, Hadith 89 |
English translation | : Vol. 3, Book 23, Hadith 2524 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2909c |
In-book reference | : Book 54, Hadith 73 |
USC-MSA web (English) reference | : Book 41, Hadith 6953 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 208 |
In-book reference | : Introduction, Hadith 208 |
English translation | : Vol. 1, Book 1, Hadith 208 |
[Al-Bukhari and Muslim].
Another narration is: The Prophet (PBUH) used to visit the mosque at Quba' every Saturday (i.e., every week) either mounted or on foot, and Ibn 'Umar (May Allah be pleased with them) used to do the same thing.
وفي رواية: كان النبي صلى الله عليه وسلم يأتي مسجد قباء كل سبت راكبًا وماشيًا وكان ابن عمر يفعله .
Reference | : Riyad as-Salihin 374 |
In-book reference | : Introduction, Hadith 374 |
Abu Dharr reported:
Reference | : Sahih Muslim 648d |
In-book reference | : Book 5, Hadith 301 |
USC-MSA web (English) reference | : Book 4, Hadith 1356 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1651 |
In-book reference | : Book 5, Hadith 126 |
وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ عَنْ أَيْمَنَ بْنِ خُرَيْمٍ إِلَّا أَنَّ ابْنَ مَاجَهْ لَمْ يَذْكُرِ الْقِرَاءَةَ
Reference | : Mishkat al-Masabih 3779, 3780 |
In-book reference | : Book 18, Hadith 115 |
Narrated `Abdullah:
It (i.e., the imagined smoke) was because, when the Quraish refused to obey the Prophet, he asked Allah to afflict them with years of famine similar to those of (Prophet) Joseph. So they were stricken with famine and fatigue, so much so that they ate even bones. A man would look towards the sky and imagine seeing something like smoke between him and the sky because of extreme fatigue. So Allah revealed:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people; this is a painfull of torment.' (44.10-11) Then someone (Abu Sufyan) came to Allah's Apostle and said, "O Allah's Apostle! Invoke Allah to send rain for the tribes of Mudar for they are on the verge of destruction." On that the Prophet said (astonishingly) "Shall I invoke Allah) for the tribes of Mudar? Verily, you are a brave man!" But the Prophet prayed for rain and it rained for them. Then the Verse was revealed. 'But truly you will return (to disbelief).' (44.15) (When the famine was over and) they restored prosperity and welfare, they reverted to their ways (of heathenism) whereupon Allah revealed: 'On the Day when We shall seize you with a Mighty Grasp. We will indeed (then) exact retribution.' (44.16) The narrator said, "That was the day of the Battle of Badr."
Reference | : Sahih al-Bukhari 4821 |
In-book reference | : Book 65, Hadith 343 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 346 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 490 |
In-book reference | : Book 4, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1362 |
In-book reference | : Book 4, Hadith 768 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who was chiding his brother about modesty. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave him. Modesty is part of iman."
Sunnah.com reference | : Book 47, Hadith 10 |
USC-MSA web (English) reference | : Book 47, Hadith 10 |
Arabic reference | : Book 47, Hadith 1645 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1073 |
In-book reference | : Book 43, Hadith 23 |
English translation | : Book 43, Hadith 1073 |
Narrated `Abdullah bin Zam`a:
The Prophet said, "None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day."
Reference | : Sahih al-Bukhari 5204 |
In-book reference | : Book 67, Hadith 138 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 132 |
(deprecated numbering scheme) |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1001 |
In-book reference | : Book 8, Hadith 11 |
Abu Huraira said:
Reference | : Sahih Muslim 199b |
In-book reference | : Book 1, Hadith 398 |
USC-MSA web (English) reference | : Book 1, Hadith 390 |
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Narrated Abu Huraira:
Allah's Apostle said, "The Day of (Judgment) will not be established till there is a war between two groups whose claims (or religion) will be the same."
Reference | : Sahih al-Bukhari 3608 |
In-book reference | : Book 61, Hadith 115 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 805 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1424 |
In-book reference | : Book 15, Hadith 17 |
Sunnah.com reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 512 |
Arabic reference | : Book 2, Hadith 514 |
Narrated Al-Bara' bin `Azib:
On the day of Nahr Allah's Apostle delivered the Khutba after the `Id prayer and said, "Anyone who prayed like us and slaughtered the sacrifice like we did then he acted according to our (Nusuk) tradition of sacrificing, and whoever slaughtered the sacrifice before the prayer, then that was just mutton (i.e. not sacrifice)." Abu Burda bin Naiyar stood up and said, "O Allah's Apostle! By Allah, I slaughtered my sacrifice before I offered the (Id) prayer and thought that today was the day of eating and drinking (nonalcoholic drinks) and so I made haste (in slaughtering) and ate and also fed my family and neighbors." Allah's Apostle said, "That was just mutton (not a sacrifice)." Then Abu Burda said, "I have a young she-goat and no doubt, it is better than two sheep. Will that be sufficient as a sacrifice for me?" The Prophet replied, "Yes. But it will not be sufficient for anyone else (as a sacrifice), after you."
Reference | : Sahih al-Bukhari 983 |
In-book reference | : Book 13, Hadith 32 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 99 |
(deprecated numbering scheme) |
This Hadith refers to when the Prophet SAW went out fleeing from Makkah and Bilal was with him. The only food Bilãl had was what he could carry under his arm.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2472 |
In-book reference | : Book 37, Hadith 58 |
English translation | : Vol. 4, Book 11, Hadith 2472 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3000 |
In-book reference | : Book 24, Hadith 383 |
English translation | : Vol. 3, Book 24, Hadith 3003 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3544 |
In-book reference | : Book 27, Hadith 158 |
English translation | : Vol. 4, Book 27, Hadith 3574 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 224 |
In-book reference | : Book 33, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1745 |
In-book reference | : Book 20, Hadith 148 |
English translation | : Vol. 2, Book 20, Hadith 1746 |
Narrated Abu Mas`ud:
A man came and said, "O Allah's Apostle! I keep away from the morning prayer because so-and-so (Imam) prolongs it too much." Allah's Apostle became furious and I had never seen him more furious than he was on that day. The Prophet said, "O people! Some of you make others dislike the prayer, so whoever becomes an Imam he should shorten the prayer, as behind him are the weak, the old and the needy.''
Reference | : Sahih al-Bukhari 704 |
In-book reference | : Book 10, Hadith 99 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 672 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2547 |
In-book reference | : Book 23, Hadith 113 |
English translation | : Vol. 3, Book 23, Hadith 2548 |
Ibn 'Aun reported:
Reference | : Sahih Muslim 1730a |
In-book reference | : Book 32, Hadith 1 |
USC-MSA web (English) reference | : Book 19, Hadith 4292 |
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Narrated Al-Miqdad bin `Amr Al-Kindi:
An ally of Bani Zuhra who took part in the battle of Badr with the Prophet, that he said, "O Allah's Apostle! If I meet an unbeliever and we have a fight, and he strikes my hand with the sword and cuts it off, and then takes refuge from me under a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),' may I kill him after he has said so?" Allah's Apostle said, "Do not kill him." Al- Miqdad said, "But O Allah's Apostle! He had chopped off one of my hands and he said that after he had cut it off. May I kill him?" The Prophet said. "Do not kill him for if you kill him, he would be in the position in which you had been before you kill him, and you would be in the position in which he was before he said the sentence." The Prophet also said to Al-Miqdad, "If a faithful believer conceals his faith (Islam) from the disbelievers, and then when he declares his Islam, you kill him, (you will be sinful). Remember that you were also concealing your faith (Islam) at Mecca before."
Reference | : Sahih al-Bukhari 6865, 6866 |
In-book reference | : Book 87, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 5 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3010 |
In-book reference | : Book 47, Hadith 62 |
English translation | : Vol. 5, Book 44, Hadith 3010 |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1889a |
In-book reference | : Book 33, Hadith 185 |
USC-MSA web (English) reference | : Book 20, Hadith 4655 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 559 |
In-book reference | : Book 3, Hadith 255 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 454a |
In-book reference | : Book 4, Hadith 182 |
USC-MSA web (English) reference | : Book 4, Hadith 916 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) had a stop of seventeen days in Mecca and he shortened the prayer (i.e. prayed two rak'ahs at each time of prayer). Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.
Abu Dawud said: The other version transmitted by Ibn 'Abbas through a different chain adds: He (the Prophet) had a stop of nineteen days (in Mecca).
صحيح خ بلفظ تسع عشرة وهو الأرجح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1230 |
In-book reference | : Book 4, Hadith 33 |
English translation | : Book 4, Hadith 1226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 901 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Vol. 2, Book 11, Hadith 902 |
Reference | : Sahih al-Bukhari 1029 |
In-book reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 140 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2736 |
In-book reference | : Book 10, Hadith 225 |
'Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) spent the night at Dhu'l-Hulaifa while commencing (the rites of) Pilgrimage and he observed prayer in the mosque.
Reference | : Sahih Muslim 1188 |
In-book reference | : Book 15, Hadith 33 |
USC-MSA web (English) reference | : Book 7, Hadith 2679 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3109 |
In-book reference | : Book 25, Hadith 25 |
English translation | : Vol. 1, Book 25, Hadith 3111 |
Narrated Saburah ibn Ma'bad al-Juhani:
The Prophet (saws) alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifa'ah of Juhaynah. He said: I have given this (land) to Banu Rifa'ah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it.
(Sub-narrator Ibn Wahab said: I then asked AbdulAziz about this tradition. He narrated a part of it to me and did not narrate it in full.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3068 |
In-book reference | : Book 20, Hadith 141 |
English translation | : Book 19, Hadith 3062 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1085 |
In-book reference | : Book 5, Hadith 502 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: If only one day of this time (world) remained, Allah would raise up a man from my family who would fill this earth with justice as it has been filled with oppression.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4283 |
In-book reference | : Book 38, Hadith 5 |
English translation | : Book 37, Hadith 4270 |
Narrated `Abdullah:
Allah has cursed those women who practise tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and such women as change the features created by Allah. Why then should I not curse those whom the Prophet has cursed? And that is in Allah's Book. i.e. His Saying: 'And what the Apostle gives you take it and what he forbids you abstain (from it).' (59.7)
Reference | : Sahih al-Bukhari 5931 |
In-book reference | : Book 77, Hadith 146 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 815 |
(deprecated numbering scheme) |
Miqdad reported:
Reference | : Sahih Muslim 2055a |
In-book reference | : Book 36, Hadith 236 |
USC-MSA web (English) reference | : Book 23, Hadith 5103 |
(deprecated numbering scheme) |
Narrated `Ali bin Abi Talib:
We were in the company of the Prophet on the day (of the battle) of Al-Khandaq (the Trench). The Prophet said, "May Allah fill their (the infidels') graves and houses with fire, as they have kept us so busy that we could not offer the middle prayer till the sun had set; and that prayer was the `Asr prayer."
Reference | : Sahih al-Bukhari 6396 |
In-book reference | : Book 80, Hadith 91 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 405 |
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Narrated 'Urwa (the son of Az- Zubair):
Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its sharp edge which was caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.")
Reference | : Sahih al-Bukhari 3973 |
In-book reference | : Book 64, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 189 |
In-book reference | : Book 27, Hadith 3 |
Sunnah.com reference | : Book 5, Hadith 28 |
English translation | : Book 5, Hadith 697 |
Arabic reference | : Book 5, Hadith 676 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2446 |
In-book reference | : Book 14, Hadith 134 |
English translation | : Book 13, Hadith 2440 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4153 |
In-book reference | : Book 20, Hadith 88 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2944 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Book 19, Hadith 2938 |
Narrated Aisha, Ummul Mu'minin:
Asim ibn Humayd said: I asked Aisha: By what words the Messenger of Allah (saws) would begin his supererogatory prayer at night?
She replied: You ask me about a thing of which no one asked me before you. When he stood up, be uttered the takbir (Allah is most great) ten times, and uttered "Praise be to Allah" ten times, and uttered "Glory be to Allah " ten times, and uttered "There is no god but Allah" ten times, and sought forgiveness ten times, and said: O Allah, forgive me, and guide me, and give me sustenance, and keep me well, and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment.
Abu Dawud said: This tradition has also been narrated by Khalid b. Ma'dan from Rab'iah al-Jarashi on the authority of 'Aishah.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 766 |
In-book reference | : Book 2, Hadith 376 |
English translation | : Book 3, Hadith 765 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2088c |
In-book reference | : Book 37, Hadith 82 |
USC-MSA web (English) reference | : Book 24, Hadith 5205 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1480 |
In-book reference | : Book 16, Hadith 16 |
Narrated Nu'aym ibn Hammar:
I heard the Messenger of Allah (saws) say: Allah, the Exalted, says: Son of Adam, do not be helpless in performing four rak'ahs for Me at the beginning of the day: I will supply what you need till the end of it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1289 |
In-book reference | : Book 5, Hadith 40 |
English translation | : Book 5, Hadith 1284 |
Al-Bara' (Allah be pleased with him) reported that the last verse revealed in the Holy Qur'an is:
Reference | : Sahih Muslim 1618a |
In-book reference | : Book 23, Hadith 13 |
USC-MSA web (English) reference | : Book 11, Hadith 3939 |
(deprecated numbering scheme) |