Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one doing hajj should spend the nights of Mina beyond al-Aqaba."
USC-MSA web (English) reference | : Book 20, Hadith 218 |
Arabic reference | : Book 20, Hadith 915 |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in ...
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1223 |
In-book reference | : Book 4, Hadith 639 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4043 |
In-book reference | : Book 19, Hadith 253 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 684 |
In-book reference | : Book 31, Hadith 81 |
English translation | : Book 31, Hadith 684 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 776 |
In-book reference | : Book 33, Hadith 23 |
English translation | : Book 33, Hadith 776 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 51, Hadith 5 |
Arabic/English book reference | : Book 51, Hadith 1236 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1967 |
In-book reference | : Book 7, Hadith 11 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1735 |
In-book reference | : Book 5, Hadith 207 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3654 |
In-book reference | : Book 17, Hadith 90 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 599 |
In-book reference | : Book 1, Hadith 333 |
English translation | : Vol. 1, Book 1, Hadith 599 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2689 |
In-book reference | : Book 21, Hadith 75 |
English translation | : Vol. 3, Book 21, Hadith 2689 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3285 |
In-book reference | : Book 29, Hadith 35 |
English translation | : Vol. 4, Book 29, Hadith 3285 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3455 |
In-book reference | : Book 31, Hadith 20 |
English translation | : Vol. 4, Book 31, Hadith 3455 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1604 |
In-book reference | : Book 6, Hadith 172 |
English translation | : Vol. 1, Book 6, Hadith 1604 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4224 |
In-book reference | : Book 37, Hadith 125 |
English translation | : Vol. 5, Book 37, Hadith 4224 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3881 |
In-book reference | : Book 34, Hadith 55 |
English translation | : Vol. 5, Book 34, Hadith 3881 |
Yahya related to me from Malik from Nafi and Zayd ibn Aslam from Sulayman ibn Yasar that al-Ahwas died in Syria when his wife had begun her third menstrual period after he had divorced her. Muawiya ibn Abi Sufyan wrote and asked Zayd ibn Thabit about that. Zayd wrote to him, "When she began her third period, she was free from him and he was free from her, and he does not inherit from her nor she from him."
USC-MSA web (English) reference | : Book 29, Hadith 56 |
Arabic reference | : Book 29, Hadith 1217 |
Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself."
Reference | : Sahih al-Bukhari 4637 |
In-book reference | : Book 65, Hadith 159 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 161 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
`Umar said, Ubai was the best of us in the recitation (of the Qur'an) yet we leave some of what he recites.' Ubai says, 'PI have taken it from the mouth of Allah's Apostle and will not leave for anything whatever." But Allah said "None of Our Revelations do We abrogate or cause to be forgotten but We substitute something better or similar." 2.106
Reference | : Sahih al-Bukhari 5005 |
In-book reference | : Book 66, Hadith 27 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 527 |
(deprecated numbering scheme) |
Narrated Salim:
`Abdullah bin `Umar said, "Allah's Apostle said, "Eat of the meat of sacrifices (of `Id al Adha) for three days." When `Abdullah departed from Mina, he used to eat (bread with) oil, lest he should eat of the meat of Hadi (which is regarded as unlawful after the three days of the `Id).
Reference | : Sahih al-Bukhari 5574 |
In-book reference | : Book 73, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 480 |
(deprecated numbering scheme) |
Narrated Abu Juhaifa:
I came to the Prophet while he was inside a red leather tent, and I saw Bilal taking the remaining water of the ablution of the Prophet, and the people were taking of that water and rubbing it on their faces; and whoever could not get anything of it, would share the moisture of the hand of his companion (and then rub it on his face).
Reference | : Sahih al-Bukhari 5859 |
In-book reference | : Book 77, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 750 |
(deprecated numbering scheme) |
Narrated Abu Qatada Al-Ansari:
(a companion of the Prophet and one of his cavalry men) "I heard Allah's Apostle saying, "A good dream is from Allah, and a bad dream is from Satan; so, if anyone of you had a bad dream which he disliked, then he should spit on his left and seek refuge with Allah from it, for it will not harm him."
Reference | : Sahih al-Bukhari 7005 |
In-book reference | : Book 91, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 133 |
(deprecated numbering scheme) |
[Abu Dawud].
"الترة" بكسر التاء المثناة من فوق، وهي: النقص، وقيل: التبعة.
Reference | : Riyad as-Salihin 818 |
In-book reference | : Book 4, Hadith 6 |
Another narration adds: Messenger of Allah(PBUH) said, "He should not report it except to those whom he loves. And if he sees one which he dislikes, then it is from the Satan. He should seek refuge in Allah against its evil and should not mention it to anyone. Then it will not harm him."
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 840 |
In-book reference | : Book 4, Hadith 28 |
"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1656 |
In-book reference | : Book 17, Hadith 146 |
[Muslim].
Reference | : Riyad as-Salihin 1630 |
In-book reference | : Book 17, Hadith 120 |
Another narration is: "The time is near when the River Euphrates will dry up to unveil a treasure of gold. Whosoever may be alive at that time, should not take anything of it."
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1822 |
In-book reference | : Book 18, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1078 |
In-book reference | : Book 12, Hadith 50 |
English translation | : Vol. 2, Book 12, Hadith 1079 |
Malik related to me from Nafi that Abdullah ibn Umar would spend the night between the two trails in the valley of Dhu Tuwa when he was approaching Makka. Then he would pray subh, and after that he would enter Makka by the trail which is at the highest part of Makka. He would never enter Makka, if he was coming for hajj or umra, without doing ghusl beforehand when he was near Makka at Dhu Tuwa, and he would tell whoever was with him to do likewise.
USC-MSA web (English) reference | : Book 20, Hadith 6 |
Arabic reference | : Book 20, Hadith 713 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Said ibn Jubayr that Abdullah ibn Abbas said, "If someone forgets anything of the rituals or omits them intentionally, he must slaughter an animal." Ayyub added "I do not know if he said 'Omits' or 'forgets'."
Malik said, "If it is a hady that has to be slaughtered it may only be done in Makka, but if it is a sacrifice, it may be slaughtered wherever the one who owes the sacrifice prefers."
USC-MSA web (English) reference | : Book 20, Hadith 249 |
Arabic reference | : Book 20, Hadith 946 |
Narrated Nafi`:
`Abdullah bin `Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And `Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "
Reference | : Sahih al-Bukhari 1525 |
In-book reference | : Book 25, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 600 |
(deprecated numbering scheme) |
Narrated Sahl:
The Prophet said, "There is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, 'Where are those who used to observe fasts?' They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it."
Reference | : Sahih al-Bukhari 1896 |
In-book reference | : Book 30, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 120 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2910 |
In-book reference | : Book 24, Hadith 293 |
English translation | : Vol. 1, Book 24, Hadith 2913 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3606 |
In-book reference | : Book 49, Hadith 2 |
English translation | : Vol. 1, Book 46, Hadith 3606 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 405 |
In-book reference | : Book 4, Hadith 10 |
English translation | : Vol. 1, Book 4, Hadith 405 |
Jabir (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1552a |
In-book reference | : Book 22, Hadith 7 |
USC-MSA web (English) reference | : Book 10, Hadith 3764 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 607 |
In-book reference | : Book 6, Hadith 64 |
English translation | : Vol. 2, Book 1, Hadith 607 |
[Her saying]: "Shatr" means a small quantity of barley.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2467 |
In-book reference | : Book 37, Hadith 53 |
English translation | : Vol. 4, Book 11, Hadith 2467 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
Reference | : Sahih Muslim 2675e |
In-book reference | : Book 48, Hadith 26 |
USC-MSA web (English) reference | : Book 35, Hadith 6496 |
(deprecated numbering scheme) |
Narrated Aisha:
Once the Prophet came to me while a man was in my house. He said, "O `Aisha! Who is this (man)?" I replied, "My foster brothers" He said, "O `Aisha! Be sure about your foster brothers, as fostership is only valid if it takes place in the suckling period (before two years of age).
Reference | : Sahih al-Bukhari 2647 |
In-book reference | : Book 52, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 815 |
(deprecated numbering scheme) |
Narrated Rifaa:
(who was one of the Badr warriors) Gabriel came to the Prophet and said, "How do you look upon the warriors of Badr among yourselves?" The Prophet said, "As the best of the Muslims." or said a similar statement. On that, Gabriel said, "And so are the Angels who participated in the Badr (battle).
Reference | : Sahih al-Bukhari 3992 |
In-book reference | : Book 64, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 327 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1868 |
In-book reference | : Book 11, Hadith 148 |
English translation | : Book 10, Hadith 1863 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2481 |
In-book reference | : Book 15, Hadith 5 |
English translation | : Book 14, Hadith 2475 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 707 |
In-book reference | : Book 4, Hadith 138 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 284 |
In-book reference | : Book 3, Hadith 3 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3382 |
In-book reference | : Book 14, Hadith 1 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2492 |
In-book reference | : Book 9, Hadith 260 |
Sunnah.com reference | : Book 4, Hadith 47 |
English translation | : Book 4, Hadith 666 |
Arabic reference | : Book 4, Hadith 645 |
Arabic reference | : Book 1, Hadith 1141 |
Grade: | Da'īf (Zubair `Aliza'i) |
Reference | : Mishkat al-Masabih 61 |
In-book reference | : Book 1, Hadith 55 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2986 |
In-book reference | : Book 11, Hadith 220 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3202 |
In-book reference | : Book 13, Hadith 120 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2736 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 4, Book 23, Hadith 2736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2738 |
In-book reference | : Book 23, Hadith 20 |
English translation | : Vol. 4, Book 23, Hadith 2738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1500 |
In-book reference | : Book 6, Hadith 68 |
English translation | : Vol. 1, Book 6, Hadith 1500 |
Yahya related to me from Malik from Muhammad ibn al-Munkadir and from Salim ibn Abi'n-Nadr, the mawla of Umar ibn Ubaydullah that Amir ibn Sad ibn Abi Waqqas heard his father ask Usama ibn Zayd, "Have you heard anything from the Messenger of Allah, may Allah bless him and grant him peace, about the plague?" Usama said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'The plague is a punishment that was sent down on a party of the Banu Israil or whoever was before them. When you hear of it in a land, do not enter it. If it comes upon a land and you are in it, do not depart in flight from it.' "
Malik said that Abu'n-Nadr said, "That is, do not depart with no other intention but flight."
Sunnah.com reference | : Book 45, Hadith 22 |
USC-MSA web (English) reference | : Book 45, Hadith 23 |
Arabic reference | : Book 45, Hadith 1622 |
Narrated Sahl bin Sa`d:
A woman came to Allah's Apostle and said, "I present myself (to you) (for marriage). She stayed for a long while, then a man said, "If you are not in need of her then marry her to me." The Prophet said, "Have you got anything m order to pay her Mahr?" He said, "I have nothing with me except my Izar (waist sheet)." The Prophet said, "If you give her your Izar, you will have no Izar to wear, (so go) and search for something. He said, "I could not find anything." The Prophet said, "Try (to find something), even if it were an iron ring But he was not able to find (even that) The Prophet said (to him). "Do you memorize something of the Qur'an?" "Yes. ' he said, "such Sura and such Sura," naming those Suras The Prophet said, "We have married her to you for what you know of the Qur'an (by heart).
Reference | : Sahih al-Bukhari 5135 |
In-book reference | : Book 67, Hadith 71 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 66 |
(deprecated numbering scheme) |
Another narration is: The whip dropped from my hand in awe of the Prophet (PBUH).
Still another narration is: I said: "He is free for the sake of Allah." He (PBUH) said, "If you had not done this, you would have been singed by the Fire."
[Muslim].
((وفي رواية: فسقط السوط من يدي من هيبته))
((وفي رواية: فقلت: يارسول الله هو حر لوجه الله تعالى، فقال: "أما لو لم تفعل، للفحتك النار، أو لمستك النار" ((رواه مسلم بهذه الروايات)).
Reference | : Riyad as-Salihin 1604 |
In-book reference | : Book 17, Hadith 94 |
Narrated Abu Huraira:
Allah's Apostle said, "Among the nations before you there used to be people who were inspired (though they were not prophets). And if there is any of such a persons amongst my followers, it is 'Umar."
Narrated Abu Huraira: The Prophet said, "Among the nation of Bani Israel who lived before you, there were men who used to be inspired with guidance though they were not prophets, and if there is any of such persons amongst my followers, it is 'Umar."
زَادَ زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ عَنْ سَعْدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " لَقَدْ كَانَ فِيمَنْ كَانَ قَبْلَكُمْ مِنْ بَنِي إِسْرَائِيلَ رِجَالٌ يُكَلَّمُونَ مِنْ غَيْرِ أَنْ يَكُونُوا أَنْبِيَاءَ، فَإِنْ يَكُنْ مِنْ أُمَّتِي مِنْهُمْ أَحَدٌ فَعُمَرُ ".
قال ابن عباس رضي الله عنهما: "من نبيِّ ولا محدَّث."
Reference | : Sahih al-Bukhari 3689 |
In-book reference | : Book 62, Hadith 39 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 38 |
(deprecated numbering scheme) |
27 Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ,would do so fasting.
Yahya said that Malik said, "Someone who is travelling and knows that he will be reaching his people in the first part of the day, and then dawn breaks before he gets there, should be fasting when he gets there."
Malik said, "Someone who intends to go away (on a journey) in Ramadan, and then dawn breaks while he is still on his land before he has left, should fast that day."
Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes, if she is not fasting and she has just become pure after her menses.
USC-MSA web (English) reference | : Book 18, Hadith 27 |
Arabic reference | : Book 18, Hadith 661 |
Narrated Abu Juhaifa:
I saw Allah's Apostle in a red leather tent and I saw Bilal taking the remaining water with which the Prophet had performed ablution. I saw the people taking the utilized water impatiently and whoever got some of it rubbed it on his body and those who could not get any took the moisture from the others' hands. Then I saw Bilal carrying a short spear (or stick) which he planted in the ground. The Prophet came out tucking up his red cloak, and led the people in prayer and offered two rak`at (facing the Ka`ba) taking a short spear (or stick) as a Sutra for his prayer. I saw the people and animals passing in front of him beyond the stick.
Reference | : Sahih al-Bukhari 376 |
In-book reference | : Book 8, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 373 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3479 |
In-book reference | : Book 27, Hadith 91 |
English translation | : Vol. 4, Book 27, Hadith 3509 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4652 |
In-book reference | : Book 44, Hadith 204 |
English translation | : Vol. 5, Book 44, Hadith 4656 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4755 |
In-book reference | : Book 45, Hadith 50 |
English translation | : Vol. 5, Book 45, Hadith 4759 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3807 |
In-book reference | : Book 49, Hadith 207 |
English translation | : Vol. 1, Book 46, Hadith 3807 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 451 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Vol. 1, Book 5, Hadith 452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 874 |
In-book reference | : Book 10, Hadith 98 |
English translation | : Vol. 1, Book 10, Hadith 875 |
Sabra Juhanni reported:
Reference | : Sahih Muslim 1406a |
In-book reference | : Book 16, Hadith 22 |
USC-MSA web (English) reference | : Book 8, Hadith 3252 |
(deprecated numbering scheme) |
Sabra b. Ma'bad reported that Allah's Apostle (may peace be upon him) permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out, until we found a young woman of Banu Amir who was like a young she-camel having a long neck. We proposed to her for contracting temporary marriage with us, and presented to her our cloaks (as dower). She began to look and found me more handsome than my friend, but found the cloak of my friend more beautiful than my cloak. She thought in her mind for a while, but then preferred me to my friend. So I remained with her for three (nights), and then Allah's Messenger (may peace be upon him) commanded us to part with them (such women).
Reference | : Sahih Muslim 1406g |
In-book reference | : Book 16, Hadith 28 |
USC-MSA web (English) reference | : Book 8, Hadith 3258 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace te upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:
Reference | : Sahih Muslim 1456a |
In-book reference | : Book 17, Hadith 41 |
USC-MSA web (English) reference | : Book 8, Hadith 3432 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1551b |
In-book reference | : Book 22, Hadith 2 |
USC-MSA web (English) reference | : Book 10, Hadith 3759 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abdullah b. 'Umar who said:
Reference | : Sahih Muslim 1823a |
In-book reference | : Book 33, Hadith 13 |
USC-MSA web (English) reference | : Book 20, Hadith 4485 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2581 |
In-book reference | : Book 45, Hadith 77 |
USC-MSA web (English) reference | : Book 32, Hadith 6251 |
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Hammam b. Munabbih reported:
Reference | : Sahih Muslim 2834e |
In-book reference | : Book 53, Hadith 20 |
USC-MSA web (English) reference | : Book 40, Hadith 6797 |
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Narrated Usama bin Zaid:
Allah's Apostle said, "Plague was a means of torture sent on a group of Israelis (or on some people before you). So if you hear of its spread in a land, don't approach it, and if a plague should appear in a land where you are present, then don't leave that land in order to run away from it (i.e. plague).
Reference | : Sahih al-Bukhari 3473 |
In-book reference | : Book 60, Hadith 140 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 679 |
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Narrated `Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3611 |
In-book reference | : Book 61, Hadith 118 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 808 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4767 |
In-book reference | : Book 42, Hadith 172 |
English translation | : Book 41, Hadith 4749 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5701 |
In-book reference | : Book 28, Hadith 172 |
Sunnah.com reference | : Book 10, Hadith 14 |
English translation | : Book 10, Hadith 1257 |
Arabic reference | : Book 10, Hadith 1218 |
Reference | : Hisn al-Muslim 27 |
Narrated Alaqah ibn Sahar at-Tamimi:
We proceeded from the Messenger of Allah (saws) and came to a clan of the Arabs.
They said: We have been told that you have brought what is good from this man. Have you any medicine or a charm, for we have a lunatic in chains?
We said: Yes. Then they brought a lunatic in chains. He said: I recited Surat al-Fatihah over him for three days, morning and evening. Whenever I finished it, I would collect my saliva and spit it out, and he seemed as if he were set free from a bond. He said: They gave me some payment, but I said: No, not until I ask the Messenger of Allah (saws).
He (the Prophet) said: Accept it, for, by my life, some accept it for a worthless charm, but you have done so for a genuine one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3901 |
In-book reference | : Book 29, Hadith 47 |
English translation | : Book 28, Hadith 3892 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1298 |
In-book reference | : Book 5, Hadith 702 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 81 |
In-book reference | : Book 1, Hadith 81 |
English translation | : Vol. 1, Book 1, Hadith 81 |
Narrated `Ali:
While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah,' (92.5-6)
Reference | : Sahih al-Bukhari 4948 |
In-book reference | : Book 65, Hadith 470 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 473 |
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Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, 'Whoever has done i'tikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days, and look for it on the odd days.' "
Abu Said continued, "The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah, may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first."
USC-MSA web (English) reference | : Book 19, Hadith 10 |
Arabic reference | : Book 19, Hadith 700 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle used to practice I`tikaf in the middle ten days of Ramadan and once he stayed in I`tikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his I`tikaf. The Prophet said, "Whoever was in I`tikaf with me should stay in I`tikaf for the last ten days, for I was informed (of the date) of the Night (of Qadr) but I have been caused to forget it. (In the dream) I saw myself prostrating in mud and water in the morning of that night. So, look for it in the last ten nights and in the odd ones of them." It rained that night and the roof of the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet (i.e. in the morning of the twenty-first).
Reference | : Sahih al-Bukhari 2027 |
In-book reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 244 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 676 |
In-book reference | : Book 7, Hadith 60 |
English translation | : Vol. 2, Book 2, Hadith 676 |
Another chain reports a similar narration.
It has been reported from Ibn 'Umar that the Prophet SAW said: "My Hawd (covers a distance) like what is between Kufah to the Black Stone."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2445 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Vol. 4, Book 11, Hadith 2445 |
Narrated Anas:
When `Abdur-Rahman bin `Auf came to us, Allah's Apostle made a bond of fraternity between him and Sa`d bin Ar-Rabi` who was a rich man, Sa`d said, "The Ansar know that I am the richest of all of them, so I will divide my property into two parts between me and you, and I have two wives; see which of the two you like so that I may divorce her and you can marry her after she becomes lawful to you by her passing the prescribed period (i.e. 'Idda) of divorce. `Abdur Rahman said, "May Allah bless you your family (i.e. wives) for you." (But `Abdur-Rahman went to the market) and did not return on that day except with some gain of dried yogurt and butter. He went on trading just a few days till he came to Allah's Apostle bearing the traces of yellow scent over his clothes. Allah's Apostle asked him, "What is this scent?" He replied, "I have married a woman from the Ansar." Allah's Apostle asked, "How much Mahr have you given?" He said, "A date-stone weight of gold or a golden date-stone." The Prophet said, "Arrange a marriage banquet even with a sheep."
Reference | : Sahih al-Bukhari 3781 |
In-book reference | : Book 63, Hadith 6 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 125 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1382 |
In-book reference | : Book 6, Hadith 12 |
English translation | : Book 6, Hadith 1377 |
Reference | : Mishkat al-Masabih 5946 |
In-book reference | : Book 29, Hadith 202 |
It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ.
Grade: | [Da'if (Darussalam) because the man of Banu Sahm is unknown (Darussalam) |
Reference | : Musnad Ahmad 102, 103 |
In-book reference | : Book 2, Hadith 21 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2350 |
In-book reference | : Book 9, Hadith 123 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4257 |
In-book reference | : Book 37, Hadith 158 |
English translation | : Vol. 5, Book 37, Hadith 4257 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 24 |
In-book reference | : Book 1, Hadith 24 |
English translation | : Vol. 1, Book 1, Hadith 24 |
Narrated `Ikrima:
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Apostle came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
Reference | : Sahih al-Bukhari 5825 |
In-book reference | : Book 77, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 715 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.
Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."
Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'
Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."
USC-MSA web (English) reference | : Book 17, Hadith 52 |
Arabic reference | : Book 17, Hadith 628 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked whether a man who had vowed to fast a month could fast voluntarily, and Said said, "He should fulfil his vow before he does any voluntary fasting."
Malik said, "I have heard the same thing from Sulayman ibn Yasar."
Malik said, "If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel, and makes a bequest that his vow should be fulfilled from his estate, then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests, except things of a similar nature, because by his vow it has become incumbent on him, and this is not the case with something he donates voluntarily. They (vows and voluntary donations) are settled from a limited one-third of his estate, and not from the whole of it, since if the dying man were free to dispose of all of his estate, he might delay settling what had become incumbent on him (i.e. his vows), so that when death came and the estate passed into the hands of his heirs, he would have bequeathed such things (i.e. his vows) that were not claimed by anyone (like debts). If that (i.e. to dispose freely of his property) were allowed him, he would delay these things (i.e. his vows) until when he was near death, he would designate them and they might take up all of his estate. He must not do that."
USC-MSA web (English) reference | : Book 18, Hadith 42 |
Arabic reference | : Book 18, Hadith 674 |
Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah, may Allah bless him and grant him peace, set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to doumra (on its own) came out of ihram.
USC-MSA web (English) reference | : Book 20, Hadith 41 |
Arabic reference | : Book 20, Hadith 747 |