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Mishkat al-Masabih 2564
Ibn ‘Umar said that when God’s messenger observed the circumambulation at the hajj or the ‘umra immediately on his arrival, he ran three circuits and walked four, then after making two prostrations he would go between as-Safa and al-Marwa.
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا طَافَ فِي الْحَجِّ أَوِ الْعمرَة مَا يَقْدَمُ سَعَى ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعَةً ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا والمروة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2564 |
| In-book reference | : Book 10, Hadith 58 |
Mishkat al-Masabih 1014
Abu Huraira reported God's Messenger as saying, “When one of you stands up to pray the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience he should perform two prostrations during the period when he sits.”*
* i.e. before pronouncing the taslim.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن أحدكُم إِذا قَامَ يُصَلِّي جَاءَهُ الشَّيْطَان فَلبس عَلَيْهِ حَتَّى لايدري كَمْ صَلَّى؟ فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَسْجُدْ سجدين وَهُوَ جَالس»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1014 |
| In-book reference | : Book 4, Hadith 433 |
Al-Adab Al-Mufrad 779
'Abdullah said, "When one of you seeks something he needs, he should
ask for something small. He will have what is decreed for him. None of
you should go to his companion and then praise him and thus break his back."
حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ: حَدَّثَنِي الأَعْمَشُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللهِ قَالَ: إِذَا طَلَبَ أَحَدُكُمُ الْحَاجَةَ فَلْيَطْلُبْهَا طَلَبًا يَسِيرًا، فَإِنَّمَا لَهُ مَا قُدِّرَ لَهُ، وَلاَ يَأْتِي أَحَدُكُمْ صَاحِبَهُ فَيَمْدَحَهُ، فَيَقْطَعَ ظَهْرَهُ.
| Reference | : Al-Adab Al-Mufrad 779 |
| In-book reference | : Book 33, Hadith 26 |
| English translation | : Book 33, Hadith 779 |
Al-Adab Al-Mufrad 934
'Abdullah said, "When one of you sneezes, he should say, 'Praise
be to Allah, the Lord of the Worlds.' Let anyone responding to him say
'May Allah have mercy on you.' Then the person who sneezed should say'May
Allah forgive me and you.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ قَالَ: إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، وَلْيَقُلْ مَنْ يَرُدُّ: يَرْحَمُكَ اللَّهُ، وَلْيَقُلْ هُوَ: يَغْفِرُ اللَّهُ لِي وَلَكُمْ.
| Reference | : Al-Adab Al-Mufrad 934 |
| In-book reference | : Book 40, Hadith 16 |
| English translation | : Book 40, Hadith 934 |
Ibn Mas’ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When three of you get together in company, two of you must not talk privately while isolating the third, so as not to make him feel sad (that he is left out) till you mingle with other people (i.e. you are joined by others).” Agreed upon and the wording is from Muslim.
وَعَنْ اِبْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا كُنْتُمْ ثَلَاثَةً, فَلَا يَتَنَاجَى اِثْنَانِ دُونَ اَلْآخَرِ, حَتَّى تَخْتَلِطُوا بِالنَّاسِ; مِنْ أَجْلِ أَنَّ ذَلِكَ يُحْزِنُهُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ. 1 .
| Sunnah.com reference | : Book 16, Hadith 4 |
| English translation | : Book 16, Hadith 1484 |
| Arabic reference | : Book 16, Hadith 1440 |
Mishkat al-Masabih 358
‘Ali reported God’s messenger as saying, "The covering between the eyes of the jinn and the private parts of the children of Adam when one of them enters the privy is provided by his saying, ‘In the name of God.’”
Tirmidhi transmitted it, saying that this is a gharib tradition and that its isnad is not strong.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَتْرُ مَا بَيْنَ أَعْيُنِ الْجِنِّ وَعَوْرَاتِ بَنِي آدَمَ إِذَا دَخَلَ أَحَدُهُمُ الْخَلَاءَ أَنْ يَقُولَ بِسْمِ اللَّهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَإِسْنَاده لَيْسَ بِقَوي
| صَحِيح لغيره (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 358 |
| In-book reference | : Book 3, Hadith 70 |
Mishkat al-Masabih 1531
She said that when a person complained of some trouble, or if he had a sore or a wound, the Prophet would say while pointing with his finger, “In the name of God. It is the soil of our land with the spittle of one of us (the suggestion is that the Prophet took some earth on his finger and spat on it), that our sick one may be healed by our Lord’s permission.”
(Bukharl and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ إِذَا اشْتَكَى الْإِنْسَانُ الشَّيْءَ مِنْهُ أَوْ كَانَتْ بِهِ قَرْحَةٌ أَوْ جُرْحٌ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأُصْبُعِهِ: «بِسْمِ اللَّهِ تُرْبَةُ أَرْضِنَا بِرِيقَةِ بَعْضِنَا لِيُشْفَى سَقِيمُنَا بِإِذن رَبنَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1531 |
| In-book reference | : Book 5, Hadith 9 |
Mishkat al-Masabih 1572
Abu Sa'id reported God’s messenger as saying, "When you go in to visit an invalid, express a hope that he will live long. That will not avert anything, but it will comfort him.”
Tirmidhl and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلْتُمْ عَلَى الْمَرِيضِ فَنَفِّسُوا لَهُ فِي أَجَلِهِ فَإِنَّ ذَلِكَ لَا يَرُدُّ شَيْئًا وَيُطَيِّبُ بِنَفْسِهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1572 |
| In-book reference | : Book 5, Hadith 50 |
Mishkat al-Masabih 2402
Hafsa said that when God’s messenger wanted to go to sleep he put his right hand under his cheek, and would then say three times, "O God, guard me from Thy punishment on the day when Thou raisest up Thy servants."
Abu Dawud transmitted it.
وَعَن حَفصةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَرْقُدَ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ ثُمَّ يَقُولُ: «اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ» . ثَلَاثَ مَرَّاتٍ رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2402 |
| In-book reference | : Book 9, Hadith 172 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 745
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If two disputants sit before you, do not speak until you have listened to the second one as you listened to the first.`
حَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا جَلَسَ إِلَيْكَ الْخَصْمَانِ فَلَا تَكَلَّمْ حَتَّى تَسْمَعَ مِنْ الْآخَرِ كَمَا سَمِعْتَ مِنْ الْأَوَّلِ.
| Grade: | Hasan because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 745 |
| In-book reference | : Book 5, Hadith 178 |
Riyad as-Salihin 284
Abu 'Ali Talq bin 'Ali (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a man calls his wife to satisfy his desire, she must go to him even if she is occupied with the oven".
[At-Tirmidhi and An-Nasa'i, Imam At-Tirmidhi classified it as Hadith Hasan Sahih].
[At-Tirmidhi and An-Nasa'i, Imam At-Tirmidhi classified it as Hadith Hasan Sahih].
وعن أبي علي طلق بن علي رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" إذا دعا الرجل زوجته لحاجته فلتأته وإن كانت على التنور" ((رواه الترمذي والنسائي وقال الترمذي. حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 284 |
| In-book reference | : Introduction, Hadith 284 |
Riyad as-Salihin 719
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) used to go by way of Ash-Shajarah and return by way of Al-Mu'arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يخرج من طريق الشجرة، ويدخل من طريق المعرس، وإذا دخل مكة دخل من الثنية العليا ويخرج من الثنية السفلى. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 719 |
| In-book reference | : Book 1, Hadith 40 |
Riyad as-Salihin 847
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life! You will not enter Jannah until you believe, and you will not believe until you love one another. Shall I inform you of something which, if you do, you will love one another? Promote greetings amongst yourselves."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"لا تدخلوا الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أولا أدلكم على شيء إذا فعلتموه تحاببتم؟ أفشوا السلام بينكم" ((رواه مسلم )).
| Reference | : Riyad as-Salihin 847 |
| In-book reference | : Book 5, Hadith 4 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 949
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a man dies, his deeds come to an end, except for three: A continuous charity, knowledge by which people derive benefit, pious son who prays for him."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “إذا مات الأنسان انقطع عمله إلا من ثلاث: صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 949 |
| In-book reference | : Book 6, Hadith 56 |
Riyad as-Salihin 1326
Anas (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) set out to participate in Jihad, he would supplicate: "Allahumma Anta 'adudi wa nasiri, bika ahulu, wa bika asulu, wa bika uqatilu (O Allah, You are my Supporter and my Helper. With Your help I get strength, and with Your help I bounce upon the enemy and defeat it, and with Your help I fight)."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أنس رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا غزا قال:
"اللهم أنت عضدي ونصيري، بك أحول وبك أجول وبك أصول، وبك أقاتل" ((رواه أبو داود، والترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1326 |
| In-book reference | : Book 11, Hadith 42 |
Riyad as-Salihin 1184
Abu Sa'id and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When a man awakens his wife during the night and they both perform two Rak'ah Salat together, they are recorded among the men and women who celebrate remembrance of Allah."
[Abu Dawud].
[Abu Dawud].
وعنه وعن أبي سعيد رضي الله عنهما، قالا: قال رسول الله صلى الله عليه وسلم :
"إذا أيقظ الرجل أهله من الليل فصليا أو صلى ركعتين جميعًا كتب في الذاكرين والذاكرات" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1184 |
| In-book reference | : Book 8, Hadith 194 |
Sunan an-Nasa'i 1106
It was narrated from Abdullah bin Malik bin Buhainah that:
When the Messenger of Allah (SAW) prayed he held his arms out so much that the whiteness of his armpits appeared.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكِ ابْنِ بُحَيْنَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا صَلَّى فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى يَبْدُوَ بَيَاضُ إِبْطَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1106 |
| In-book reference | : Book 12, Hadith 78 |
| English translation | : Vol. 2, Book 12, Hadith 1107 |
Sunan an-Nasa'i 822
It was narrated that Al Bara said:
"When we prayed behind the Messenger of Allah (saws) I liked to be to his right."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مِسْعَرٍ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ ابْنِ الْبَرَاءِ، عَنِ الْبَرَاءِ، قَالَ كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحْبَبْتُ أَنْ أَكُونَ عَنْ يَمِينِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 822 |
| In-book reference | : Book 10, Hadith 46 |
| English translation | : Vol. 1, Book 10, Hadith 823 |
Sahih Muslim 1314 c
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
God willing, when Allah has granted us victory, our halt tomorrow will be at Khaif, where they (the unbelievers of Mecca) had taken an oath on unbelief.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْزِلُنَا - إِنْ شَاءَ اللَّهُ إِذَا فَتَحَ اللَّهُ - الْخَيْفُ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ " .
| Reference | : Sahih Muslim 1314c |
| In-book reference | : Book 15, Hadith 380 |
| USC-MSA web (English) reference | : Book 7, Hadith 3015 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 60
Narrated Abu Hurairah:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said : Allaah, the Exalted, does not accept the prayer of any of you when you are defiled until you performed ablution.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقْبَلُ اللَّهُ صَلاَةَ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 60 |
| In-book reference | : Book 1, Hadith 60 |
| English translation | : Book 1, Hadith 60 |
Mishkat al-Masabih 4601
Ibn 'Abbas said:
A man of the Ansar who was a companion of the Prophet told me that while they were sitting one night along with God’s messenger, a star was thrown and shone brightly. He asked them what they used to say in the pre-Islamic period when something of that nature was thrown, and they replied, “God and His messenger know best. We used to say that a great man had been born that night, or that a great man had died."
Then God’s messenger said, “It is not thrown because of anyone’s death or life; but when our Lord whose name is blessed decrees a matter the bearers of the Throne extol Him, then the inhabitants of heaven who are next to them extol Him till the extolling reaches the inhabitants of this lowest heaven. Then those who are near the bearers of the Throne ask them what their Lord has said and they tell them what He said. Then the inhabitants of the heavens ask one another till it reaches this lowest heaven. The jinn then snatch a hearing and pass it on to their friends and have [flames] thrown at them. Now what they bring as it came is true, but they mix things with it and make additions."
Muslim transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: أَخْبَرَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَنْصَارِ: أَنَّهُمْ بَيْنَا جُلُوسٌ لَيْلَةً مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُمِيَ بِنَجْمٍ وَاسْتَنَارَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا كُنْتُمْ تَقُولُونَ فِي الْجَاهِلِيَّةِ إِذَا رُمِيَ بِمِثْلِ هَذَا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ كُنَّا نَقُولُ: وُلِدَ اللَّيْلَةَ رَجُلٌ عَظِيمٌ وَمَاتَ رَجُلٌ عَظِيمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" فَإِنَّهَا لَا يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّ رَبَّنَا تَبَارَكَ اسْمُهُ إِذَا قَضَى أَمر سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ أَهْلَ هَذِهِ السَّمَاء الدُّنْيَا ثمَّ قَالَ الَّذِي يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ: مَاذَا قَالَ رَبُّكُمْ؟ فَيُخْبِرُونَهُمْ مَا قَالَ: فَيَسْتَخْبِرُ بَعْضُ أَهْلِ السَّمَاوَاتِ بَعْضًا حَتَّى يَبْلُغَ هَذِهِ السَّمَاءَ الدُّنْيَا فَيَخْطَفُ الْجِنُّ السَّمْعَ فَيَقْذِفُونَ إِلَى أَوْلِيَائِهِمْ وَيُرْمَوْنَ فَمَا جاؤوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يَقْرِفُونَ فِيهِ وَيزِيدُونَ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4601 |
| In-book reference | : Book 23, Hadith 85 |
Sunan Ibn Majah 2630
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (SAW) said:
“Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (SAW) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (SAW) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (SAW) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ ابْنَةَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشَرَةُ بَنِي لَبُونٍ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَزْمَانِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي ثَمَنِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلاَفِ دِرْهَمٍ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاءِ عَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ .
| Reference | : Sunan Ibn Majah 2630 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 2630 |
Riyad as-Salihin 1215
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah the Exalted and Majestic said: 'Every act of the son of Adam is for him, except As-Siyam (the fasting) which is (exclusively) for Me, and I will reward him for it.' Fasting is a shield. When anyone of you is observing fast, he should neither indulge in obscene language nor should he raise his voice; and if anyone reviles him or tries to quarrel with him, he should say: 'I am fasting.' By Him in Whose Hand the soul of Muhammad is, the breath of one observing Saum is sweeter to Allah than the fragrance of musk. The one who fasts, experiences two joys: he feels pleasure when he breaks the fast. He is joyful by virtue of his fast when he meets his Rubb."
[Al-Bukhari and Muslim].
In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."
In a narration by Muslim, the Messenger of Allah (PBUH) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."
[Al-Bukhari and Muslim].
In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."
In a narration by Muslim, the Messenger of Allah (PBUH) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."
وعن أبي هريرة رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم : "قال الله عز وجل: كل عمل ابن آدم له إلا الصيام، فإنه لي وأنا أجزي به. والصيام جُنة فإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب، فإن سابه أحد أو قاتله، فليقل: إني صائم. والذي نفس محمد بيده لخُلوف فم الصائم أطيب عند الله من ريح المسك. "للصائم فرحتان يفرحهما: إذا أفطر فرح بفطره، وإذا لقي ربه فرح بصومه" ((متفق عليه)) .((وهذا لفظ رواية البخاري. وفي رواية له: يترك طعامه، وشرابه، وشهوته، من أجلي، الصيام لي وأنا أجزي به، والحسنة بعشر أمثالها. وفي رواية لمسلم: "كل عمل ابن آدم يضاعف: الحسنة بعشر أمثالها إلى سبعمائة ضعف. قال الله تعالى: (إلا الصوم فإنه لي وأنا أجزي به: يدع شهوته وطعامه من أجلي. للصائم فرحتان: فرحة عند فطره، وفرحة عند لقاء ربه. ولخلوف فيه أطيب عند الله من ريح المسك).
| Reference | : Riyad as-Salihin 1215 |
| In-book reference | : Book 8, Hadith 225 |
Sahih al-Bukhari 50
Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم بَارِزًا يَوْمًا لِلنَّاسِ، فَأَتَاهُ جِبْرِيلُ فَقَالَ مَا الإِيمَانُ قَالَ " الإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَبِلِقَائِهِ وَرُسُلِهِ، وَتُؤْمِنَ بِالْبَعْثِ ". قَالَ مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ، وَتُقِيمَ الصَّلاَةَ، وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومَ رَمَضَانَ ". قَالَ مَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ". قَالَ مَتَى السَّاعَةُ قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ، وَسَأُخْبِرُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّهَا، وَإِذَا تَطَاوَلَ رُعَاةُ الإِبِلِ الْبُهْمُ فِي الْبُنْيَانِ، فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ ". ثُمَّ تَلاَ النَّبِيُّ صلى الله عليه وسلم {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ} الآيَةَ. ثُمَّ أَدْبَرَ فَقَالَ " رُدُّوهُ ". فَلَمْ يَرَوْا شَيْئًا. فَقَالَ " هَذَا جِبْرِيلُ جَاءَ يُعَلِّمُ النَّاسَ دِينَهُمْ ". قَالَ أَبُو عَبْدِ اللَّهِ جَعَلَ ذَلِكَ كُلَّهُ مِنَ الإِيمَانِ.
| Reference | : Sahih al-Bukhari 50 |
| In-book reference | : Book 2, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 48 |
| (deprecated numbering scheme) |
Hadith 8, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.
(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.
(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Worlds."
(4) "The Merciful, the Compassionate".
(5) "Master of the Day of Judgement".
(6) "It is You we worship and it is You we ask for help".
(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ(1) ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ: اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ:{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ: حَمِدَنِي عَبْدِي، وَإِذَا قَالَ:{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ: أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ:{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ: مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ:{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ: هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ:{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ".
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
| Reference | : Hadith 8, 40 Hadith Qudsi |
أَخْبَرَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" رَأَيْتُ كَأَنِّي فِي دِرْعٍ حَصِينَةٍ، وَرَأَيْتُ بَقَرًا يُنْحَرُ، فَأَوَّلْتُ أَنَّ الدِّرْعَ الْمَدِينَةُ ، وَأَنَّ الْبَقَرَ نَفَرٌ، وَاللَّهِ خَيْرٌ، وَلَوْ أَقَمْنَا بِالْمَدِينَةِ ، فَإِنْ دَخَلُوا عَلَيْنَا، قَاتَلْنَاهُمْ ".
فَقَالُوا : وَاللَّهِ مَا دُخِلَتْ عَلَيْنَا فِي الْجَاهِلِيَّةِ أَفَتُدْخَلُ عَلَيْنَا فِي الْإِسْلَامِ؟ قَالَ : " فَشَأْنَكُمْ إِذًا ".
وَقَالَتْ الْأَنْصَارُ بَعْضُهَا لِبَعْضٍ : رَدَدْنَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْيَهُ، فَجَاؤُوا، فَقَالُوا : يَا رَسُولَ اللَّهِ شَأْنُكَ، فَقَالَ : " الْآنَ؟ إِنَّهُ لَيْسَ لِنَبِيٍّ إِذَا لَبِسَ لَأْمَتَهُ أَنْ يَضَعَهَا حَتَّى يُقَاتِلَ "
| Arabic reference | : Book 10, Hadith 2094 |
Sahih Muslim 2445
'A'isha reported that when Allah's Messenger (may peace be upon him) set ont on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa. They (Hafsi, and 'A'isha) both went along with him and Allah's Messenger (may peace be upon him) used to travel (on camel) when it was night along with 'A'isha and talked with her. Hafsa said to 'A'isha:
Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see (what you do not generally see) and I would see (what I do not see) generally? She said: Yes. So 'A'isha rode upon the camel of Hafsa and Hafsa rode upon the camel of 'A'isha and Allah's Messenger (may peace be upon him) came near the camel of 'A'isha. (whereas) Hafsa had been riding over that. He greeted her and then rode with her until they came down. She ('A'isha) thus missed (the company of the Holy Prophet) and when they sat down, 'A'isha felt jealous. She put her foot in the grass and said: O Allah, let the scorpion sting me or the serpent bite me. And so far as thy Messenger is concerned, I cannot say anything about him.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ أَبِي نُعَيْمٍ،
قَالَ عَبْدٌ حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ،
بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ أَقْرَعَ بَيْنَ نِسَائِهِ
فَطَارَتِ الْقُرْعَةُ عَلَى عَائِشَةَ وَحَفْصَةَ فَخَرَجَتَا مَعَهُ جَمِيعًا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه
وسلم إِذَا كَانَ بِاللَّيْلِ سَارَ مَعَ عَائِشَةَ يَتَحَدَّثُ مَعَهَا فَقَالَتْ حَفْصَةُ لِعَائِشَةَ أَلاَ تَرْكَبِينَ اللَّيْلَةَ
بَعِيرِي وَأَرْكَبُ بَعِيرَكِ فَتَنْظُرِينَ وَأَنْظُرُ قَالَتْ بَلَى . فَرَكِبَتْ عَائِشَةُ عَلَى بَعِيرِ حَفْصَةَ وَرَكِبَتْ
حَفْصَةُ عَلَى بَعِيرِ عَائِشَةَ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى جَمَلِ عَائِشَةَ وَعَلَيْهِ
حَفْصَةُ فَسَلَّمَ ثُمَّ صَارَ مَعَهَا حَتَّى نَزَلُوا فَافْتَقَدَتْهُ عَائِشَةُ فَغَارَتْ فَلَمَّا نَزَلُوا جَعَلَتْ تَجْعَلُ
رِجْلَهَا بَيْنَ الإِذْخِرِ وَتَقُولُ يَا رَبِّ سَلِّطْ عَلَىَّ عَقْرَبًا أَوْ حَيَّةً تَلْدَغُنِي رَسُولُكَ وَلاَ أَسْتَطِيعُ
أَنْ أَقُولَ لَهُ شَيْئًا .
| Reference | : Sahih Muslim 2445 |
| In-book reference | : Book 44, Hadith 128 |
| USC-MSA web (English) reference | : Book 31, Hadith 5991 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6288
Narrated `Abdullah:
the Prophet said "When three persons are together, then no two of them should hold secret counsel excluding the third person."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ،. وَحَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانُوا ثَلاَثَةٌ فَلاَ يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ ".
| Reference | : Sahih al-Bukhari 6288 |
| In-book reference | : Book 79, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 303 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2546
Narrated Ibn `Umar:
Allah's Apostle said, "If a slave is honest and faithful to his master and worships his Lord (Allah) in a perfect manner, he will get a double reward."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْعَبْدُ إِذَا نَصَحَ سَيِّدَهُ وَأَحْسَنَ عِبَادَةَ رَبِّهِ كَانَ لَهُ أَجْرُهُ مَرَّتَيْنِ ".
| Reference | : Sahih al-Bukhari 2546 |
| In-book reference | : Book 49, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 722 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3340
Suhaib narrated:
“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them ...
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَعَبْدُ بْنُ حُمَيْدٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى الْعَصْرَ هَمَسَ - وَالْهَمْسُ فِي قَوْلِ بَعْضِهِمْ تَحَرُّكُ شَفَتَيْهِ كَأَنَّهُ يَتَكَلَّمُ فَقِيلَ لَهُ إِنَّكَ يَا رَسُولَ اللَّهِ إِذَا صَلَّيْتَ الْعَصْرَ هَمَسْتَ قَالَ . " إِنَّ نَبِيًّا مِنَ الأَنْبِيَاءِ كَانَ أُعْجِبَ بِأُمَّتِهِ فَقَالَ مَنْ يَقُولُ لِهَؤُلاَءِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ خَيِّرْهُمْ بَيْنَ أَنْ أَنْتَقِمَ مِنْهُمْ وَبَيْنَ أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوَّهُمْ فَاخْتَارَ النِّقْمَةَ فَسَلَّطَ عَلَيْهِمُ الْمَوْتَ فَمَاتَ مِنْهُمْ فِي يَوْمٍ سَبْعُونَ أَلْفًا " . قَالَ وَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ حَدَّثَ بِهَذَا الْحَدِيثِ الآخَرِ . قَالَ " كَانَ مَلِكٌ مِنَ الْمُلُوكِ وَكَانَ لِذَلِكَ الْمَلِكِ كَاهِنٌ يَكْهَنُ لَهُ فَقَالَ الْكَاهِنُ انْظُرُوا لِيَ غُلاَمًا فَهِمًا أَوْ قَالَ فَطِنًا لَقِنًا فَأُعَلِّمُهُ عِلْمِي هَذَا فَإِنِّي أَخَافُ أَنْ أَمُوتَ فَيَنْقَطِعَ مِنْكُمْ هَذَا الْعِلْمُ وَلاَ يَكُونُ فِيكُمْ مَنْ يَعْلَمُهُ . قَالَ فَنَظَرُوا لَهُ عَلَى مَا وَصَفَ فَأَمَرَهُ أَنْ يَحْضُرَ ذَلِكَ الْكَاهِنَ وَأَنْ يَخْتَلِفَ إِلَيْهِ فَجَعَلَ يَخْتَلِفُ إِلَيْهِ وَكَانَ عَلَى طَرِيقِ الْغُلاَمِ رَاهِبٌ فِي صَوْمَعَةٍ " . قَالَ مَعْمَرٌ أَحْسِبُ أَنَّ أَصْحَابَ الصَّوَامِعِ كَانُوا يَوْمَئِذٍ مُسْلِمِينَ قَالَ " فَجَعَلَ الْغُلاَمُ يَسْأَلُ ذَلِكَ الرَّاهِبَ كُلَّمَا مَرَّ بِهِ فَلَمْ يَزَلْ بِهِ حَتَّى أَخْبَرَهُ فَقَالَ إِنَّمَا أَعْبُدُ اللَّهَ " . قَالَ " فَجَعَلَ الْغُلاَمُ يَمْكُثُ عِنْدَ الرَّاهِبِ وَيُبْطِئُ عَلَى الْكَاهِنِ فَأَرْسَلَ الْكَاهِنُ إِلَى أَهْلِ الْغُلاَمِ إِنَّهُ لاَ يَكَادُ يَحْضُرُنِي فَأَخْبَرَ الْغُلاَمُ الرَّاهِبَ بِذَلِكَ فَقَالَ لَهُ الرَّاهِبُ إِذَا قَالَ لَكَ الْكَاهِنُ أَيْنَ كُنْتَ فَقُلْ عِنْدَ أَهْلِي . وَإِذَا قَالَ لَكَ أَهْلُكَ أَيْنَ كُنْتَ فَأَخِبِرْهُمْ أَنَّكَ كُنْتَ عِنْدَ الْكَاهِنِ " . قَالَ " فَبَيْنَمَا الْغُلاَمُ عَلَى ذَلِكَ إِذْ مَرَّ بِجَمَاعَةٍ مِنَ النَّاسِ كَثِيرٍ قَدْ حَبَسَتْهُمْ دَابَّةٌ " . فَقَالَ بَعْضُهُمْ إِنَّ تِلْكَ الدَّابَّةَ كَانَتْ أَسَدًا قَالَ " فَأَخَذَ الْغُلاَمُ حَجَرًا قَالَ اللَّهُمَّ إِنْ كَانَ مَا يَقُولُ الرَّاهِبُ حَقًّا فَأَسْأَلُكَ أَنْ أَقْتُلَهَا . قَالَ ثُمَّ رَمَى فَقَتَلَ الدَّابَّةَ . فَقَالَ النَّاسُ مَنْ قَتَلَهَا قَالُوا الْغُلاَمُ فَفَزِعَ النَّاسُ وَقَالُوا لَقَدْ عَلِمَ هَذَا الْغُلاَمُ عِلْمًا لَمْ يَعْلَمْهُ أَحَدٌ . قَالَ فَسَمِعَ بِهِ أَعْمَى فَقَالَ لَهُ إِنْ أَنْتَ رَدَدْتَ بَصَرِي فَلَكَ كَذَا وَكَذَا . قَالَ لَهُ لاَ أُرِيدُ مِنْكَ هَذَا وَلَكِنْ أَرَأَيْتَ إِنْ رَجَعَ إِلَيْكَ بَصَرُكَ أَتُؤْمِنُ بِالَّذِي رَدَّهُ عَلَيْكَ قَالَ نَعَمْ . قَالَ فَدَعَا اللَّهَ فَرَدَّ عَلَيْهِ بَصَرَهُ فَآمَنَ الأَعْمَى فَبَلَغَ الْمَلِكَ أَمْرُهُمْ فَبَعَثَ إِلَيْهِمْ فَأُتِيَ بِهِمْ فَقَالَ لأَقْتُلَنَّ كُلَّ وَاحِدٍ مِنْكُمْ قِتْلَةً لاَ أَقْتُلُ بِهَا صَاحِبَهُ فَأَمَرَ بِالرَّاهِبِ وَالرَّجُلِ الَّذِي كَانَ أَعْمَى فَوَضَعَ الْمِنْشَارَ عَلَى مَفْرِقِ أَحَدِهِمَا فَقَتَلَهُ وَقَتَلَ الآخَرَ بِقِتْلَةٍ أُخْرَى . ثُمَّ أَمَرَ بِالْغُلاَمِ فَقَالَ انْطَلِقُوا بِهِ إِلَى جَبَلِ كَذَا وَكَذَا فَأَلْقُوهُ مِنْ رَأْسِهِ فَانْطَلَقُوا بِهِ إِلَى ذَلِكَ الْجَبَلِ فَلَمَّا انْتَهَوْا بِهِ إِلَى ذَلِكَ الْمَكَانِ الَّذِي أَرَادُوا أَنْ يُلْقُوهُ مِنْهُ جَعَلُوا يَتَهَافَتُونَ مِنْ ذَلِكَ الْجَبَلِ وَيَتَرَدَّوْنَ حَتَّى لَمْ يَبْقَ مِنْهُمْ إِلاَّ الْغُلاَمُ " . قَالَ " ثُمَّ رَجَعَ فَأَمَرَ بِهِ الْمَلِكُ أَنْ يَنْطَلِقُوا بِهِ إِلَى الْبَحْرِ فَيُلْقُونَهُ فِيهِ فَانْطُلِقَ بِهِ إِلَى الْبَحْرِ فَغَرَّقَ اللَّهُ الَّذِينَ كَانُوا مَعَهُ وَأَنْجَاهُ فَقَالَ الْغُلاَمُ لِلْمَلِكِ إِنَّكَ لاَ تَقْتُلُنِي حَتَّى تَصْلُبَنِي وَتَرْمِيَنِي وَتَقُولَ إِذَا رَمَيْتَنِي بِسْمِ اللَّهِ رَبِّ هَذَا الْغُلاَمِ . قَالَ فَأَمَرَ بِهِ فَصُلِبَ ثُمَّ رَمَاهُ فَقَالَ بِسْمِ اللَّهِ رَبِّ هَذَا الْغُلاَمِ . قَالَ فَوَضَعَ الْغُلاَمُ يَدَهُ عَلَى صُدْغِهِ حِينَ رُمِيَ ثُمَّ مَاتَ . فَقَالَ أُنَاسٌ لَقَدْ عَلِمَ هَذَا الْغُلاَمُ عِلْمًا مَا عَلِمَهُ أَحَدٌ فَإِنَّا نُؤْمِنُ بِرَبِّ هَذَا الْغُلاَمِ . قَالَ فَقِيلَ لِلْمَلِكِ أَجَزِعْتَ أَنْ خَالَفَكَ ثَلاَثَةٌ فَهَذَا الْعَالَمُ كُلُّهُمْ قَدْ خَالَفُوكَ . قَالَ فَخَدَّ أُخْدُودًا ثُمَّ أَلْقَى فِيهَا الْحَطَبَ وَالنَّارَ ثُمَّ جَمَعَ النَّاسَ فَقَالَ مَنْ رَجَعَ عَنْ دِينِهِ تَرَكْنَاهُ وَمَنْ لَمْ يَرْجِعْ أَلْقَيْنَاهُ فِي هَذِهِ النَّارِ فَجَعَلَ يُلْقِيهِمْ فِي تِلْكَ الأُخْدُودِ . قَالَ يَقُولُ اللَّهُ تَعَالَى : (قتِلَ أَصْحَابُ الأُخْدُودِ * النَّارِ ذَاتِ الْوَقُودِ ) حَتَّى بَلَغَ : (العَزِيزِ الْحَمِيدِ ) " . قَالَ " فَأَمَّا الْغُلاَمُ فَإِنَّهُ دُفِنَ " . قَالَ فَيُذْكَرُ أَنَّهُ أُخْرِجَ فِي زَمَنِ عُمَرَ بْنِ الْخَطَّابِ وَأُصْبُعُهُ عَلَى صُدْغِهِ كَمَا وَضَعَهَا حِينَ قُتِلَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3340 |
| In-book reference | : Book 47, Hadith 392 |
| English translation | : Vol. 5, Book 44, Hadith 3340 |
Jami` at-Tirmidhi 3258
Narrated Ash-Sha'bi:
that 'Alqamah said: "I said to Ibn Mas'ud, may Allah be pleased with him: 'Did any of you accompany the Prophet (SAW) on the Night of the Jinn?' He said: 'None of us accompanied him. One night, while he was in Makkah, we could not find him. We said: "He has been murdered [or] snatched, what has happened to him?" So we spent the worst night a people could spend until the morning' or 'it was about dawn when we saw him coming from the direction of Hira.' He said: 'They told him about what they had went through.'" "So he (SAW) said: 'Someone from the Jinn came to invite me, so I went to them to recite for them.' He said: "So we went and saw their tracks and the traces of their camp fire.'" Ash-Sha'bi said: "They asked him about their provisions - and they were Jinns of Mesopotamia - so he said: 'Every bone upon which Allah's name has not been mentioned, that falls into your hands, and every dropping of dung is fodder for your beasts.'" So the Messenger of Allah (SAW) said: "Do not perform Istinja with them for indeed they are provisions for your brothers among the Jinns."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، قَالَ قُلْتُ لاِبْنِ مَسْعُودٍ رضى الله عنه هَلْ صَحِبَ النَّبِيَّ صلى الله عليه وسلم لَيْلَةَ الْجِنِّ مِنْكُمْ أَحَدٌ قَالَ مَا صَحِبَهُ مِنَّا أَحَدٌ وَلَكِنْ قَدِ افْتَقَدْنَاهُ ذَاتَ لَيْلَةٍ وَهُوَ بِمَكَّةَ فَقُلْنَا اغْتِيلَ أَوِ اسْتُطِيرَ مَا فُعِلَ بِهِ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ حَتَّى إِذَا أَصْبَحْنَا أَوْ كَانَ فِي وَجْهِ الصُّبْحِ إِذَا نَحْنُ بِهِ يَجِيءُ مِنْ قِبَلِ حِرَاءَ قَالَ فَذَكَرُوا لَهُ الَّذِي كَانُوا فِيهِ فَقَالَ " أَتَانِي دَاعِيَ الْجِنِّ فَأَتَيْتُهُمْ فَقَرَأْتُ عَلَيْهِمْ " . فَانْطَلَقَ فَأَرَانَا آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ . قَالَ الشَّعْبِيُّ وَسَأَلُوهُ الزَّادَ وَكَانُوا مِنْ جِنِّ الْجَزِيرَةِ فَقَالَ " كُلُّ عَظْمٍ لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا كَانَ لَحْمًا وَكُلُّ بَعْرَةٍ أَوْ رَوْثَةٍ عَلَفٌ لِدَوَابِّكُمْ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلاَ تَسْتَنْجُوا بِهِمَا فَإِنَّهُمَا زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3258 |
| In-book reference | : Book 47, Hadith 310 |
| English translation | : Vol. 5, Book 44, Hadith 3258 |
Jami` at-Tirmidhi 356
Abu Atiyyah narrated that :
a man among them said: "Malik bin Al-Huwairith came to us in our Musalla to narrate. One day when it was time for Salat, we told him to go ahead (to lead the prayer). He said: 'Let one of you go forward, until I narrate to you why I would not go forward (to lead prayer): I heard Allah's Messenger saying: "Whoever visits a people, then he does not lead them, but a man among them leads them."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ أَبَانَ بْنِ يَزِيدَ الْعَطَّارِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ الْعُقَيْلِيِّ، عَنْ أَبِي عَطِيَّةَ، رَجُلٍ مِنْهُمْ قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يَأْتِينَا فِي مُصَلاَّنَا يَتَحَدَّثُ فَحَضَرَتِ الصَّلاَةُ يَوْمًا فَقُلْنَا لَهُ تَقَدَّمْ . فَقَالَ لِيَتَقَدَّمْ بَعْضُكُمْ حَتَّى أُحَدِّثَكُمْ لِمَ لاَ أَتَقَدَّمُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ زَارَ قَوْمًا فَلاَ يَؤُمَّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ قَالُوا صَاحِبُ الْمَنْزِلِ أَحَقُّ بِالإِمَامَةِ مِنَ الزَّائِرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أَذِنَ لَهُ فَلاَ بَأْسَ أَنْ يُصَلِّيَ بِهِ . وَقَالَ إِسْحَاقُ بِحَدِيثِ مَالِكِ بْنِ الْحُوَيْرِثِ وَشَدَّدَ فِي أَنْ لاَ يُصَلِّيَ أَحَدٌ بِصَاحِبِ الْمَنْزِلِ وَإِنْ أَذِنَ لَهُ صَاحِبُ الْمَنْزِلِ . قَالَ وَكَذَلِكَ فِي الْمَسْجِدِ لاَ يُصَلِّي بِهِمْ فِي الْمَسْجِدِ إِذَا زَارَهُمْ يَقُولُ لِيُصَلِّ بِهِمْ رَجُلٌ مِنْهُمْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 356 |
| In-book reference | : Book 2, Hadith 208 |
| English translation | : Vol. 1, Book 2, Hadith 356 |
Jami` at-Tirmidhi 1561
Another chain from Ibn 'Abbas that the Prophet (saws) took his sword Dhul-Fiqar on the Day of Badr, and it is the one that he saw in the dream on the Day of Uhud.
This Hadith is Hasan Gharib. We only know it from this route through the report of Ibn Abi Az-Zinad.
The people of knowledge differ over giving the Nafl from the Khumus. Malik bin Anas said:
"It has not reached me that the Messenger of Allah (saws) gave the Nafl during every expedition, but it has been conveyed to me that he gave the Nafl in some of them. That is according to the discretion of the Imam during the beginning of the division of the spoils or the end of it."
Ibn Mansur said: "I said to Ahmad: 'The Prophet (saws) gave the Nafl when he divided the fourth, after the Khumus, and when he was returning (he gave) the third from the Khumus.' So he said: 'The Khumus is taken, and then the Nafl is given from what remains, nothing beyond this.''"
[Abu 'Eisa said:] This Hadith is (understood) as Ibn Musayyab said: "The Nafl is from te Khumus." Ishaq said as he said.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَنَفَّلَ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ وَهُوَ الَّذِي رَأَى فِيهِ الرُّؤْيَا يَوْمَ أُحُدٍ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ أَبِي الزِّنَادِ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي النَّفَلِ مِنَ الْخُمُسِ فَقَالَ مَالِكُ بْنُ أَنَسٍ لَمْ يَبْلُغْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَفَّلَ فِي مَغَازِيهِ كُلِّهَا وَقَدْ بَلَغَنِي أَنَّهُ نَفَّلَ فِي بَعْضِهَا وَإِنَّمَا ذَلِكَ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الإِمَامِ فِي أَوَّلِ الْمَغْنَمِ وَآخِرِهِ . قَالَ ابْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ إِذَا فَصَلَ بِالرُّبُعِ بَعْدَ الْخُمُسِ وَإِذَا قَفَلَ بِالثُّلُثِ بَعْدَ الْخُمُسِ فَقَالَ يُخْرِجُ الْخُمُسَ ثُمَّ يُنَفِّلُ مِمَّا بَقِيَ وَلاَ يُجَاوِزُ هَذَا . قَالَ أَبُو عِيسَى وَهَذَا الْحَدِيثُ عَلَى مَا قَالَ ابْنُ الْمُسَيَّبِ النَّفَلُ مِنَ الْخُمُسِ . قَالَ إِسْحَاقُ كَمَا قَالَ .
| Reference | : Jami` at-Tirmidhi 1561 |
| In-book reference | : Book 21, Hadith 19 |
| English translation | : Vol. 3, Book 19, Hadith 1561 |
Al-Adab Al-Mufrad 659
Anas reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "When you call on Allah, be definite in your
supplication. None of you should say, 'If You will, give it to me.' No
one can force Allah."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِذَا دَعَوْتُمُ اللَّهَ فَاعْزِمُوا فِي الدُّعَاءِ، وَلاَ يَقُولَنَّ أَحَدُكُمْ: إِنْ شِئْتَ فَأَعْطِنِي، فَإِنَّ اللَّهَ لاَ مُسْتَكْرِهَ لَهُ.
| Reference | : Al-Adab Al-Mufrad 659 |
| In-book reference | : Book 31, Hadith 56 |
| English translation | : Book 31, Hadith 659 |
Al-Adab Al-Mufrad 1106
'Abdullah ibn 'Umar said that the Messenger of Allah, may Allah
bless him and grant him peace, said, "When one of the Jews greets you and
says, 'Poison be upon you (as-samu 'alaykum),' say, 'And on you.'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّهُ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّ الْيَهُودَ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدُهُمْ، فَإِنَّمَا يَقُولُ: السَّامُ عَلَيْكَ، فَقُولُوا: وَعَلَيْكَ.
| Reference | : Al-Adab Al-Mufrad 1106 |
| In-book reference | : Book 44, Hadith 6 |
| English translation | : Book 44, Hadith 1106 |
Sunan Abi Dawud 2777
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: The best time for a man to go in to his family on return from a journey is at the beginning of the night.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ أَحْسَنَ مَا دَخَلَ الرَّجُلُ عَلَى أَهْلِهِ إِذَا قَدِمَ مِنْ سَفَرٍ أَوَّلَ اللَّيْلِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2777 |
| In-book reference | : Book 15, Hadith 301 |
| English translation | : Book 14, Hadith 2771 |
Mishkat al-Masabih 2486
Abu Malik al-Ashja‘i told on his father’s authority that when a man accepted Islam the Prophet instructed him in the prayer, then commanded him to make supplication with these words, “O God, forgive me, show mercy to me, guide me, grant me health, and grant me provision.”
Muslim transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْجَعِي عَنْ أَبِيهِ قَالَ: كَانَ الرجل إِذا أسلم علمه النَّبِي صلى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلَاءِ الْكَلِمَاتِ: «اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2486 |
| In-book reference | : Book 9, Hadith 254 |
Mishkat al-Masabih 1521
Ibn ‘Umar told that when the Prophet heard the sound of thunder and of thunderbolts he said, "O God, do not kill us with Thine anger and do not destroy us with Thy punishment, but preserve us before that happens."
Ahmad and Tirmidhi transmitted it, the latter saying that this is a gharib tradition.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ إِذَا سَمِعَ صَوْتَ الرَّعْدِ وَالصَّوَاعِقَ قَالَ: «اللَّهُمَّ لَا تَقْتُلْنَا بِغَضَبِكَ وَلَا تُهْلِكْنَا بِعَذَابِكَ وَعَافِنَا قَبْلَ ذَلِكَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1521 |
| In-book reference | : Book 4, Hadith 920 |
Mishkat al-Masabih 4022
Al-Qasim the client of ‘Abd ar-Rahman quoted one of the Prophet’s companions as saying:
We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh.
Abu Dawud transmitted it.
وَعَنِ الْقَاسِمِ مَوْلَى عَبْدِ الرَّحْمَنِ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: كنَّا نأكلُ الجَزورَ فِي الغزْوِ وَلَا نُقَسِّمُهُ حَتَّى إِذَا كُنَّا لَنَرْجِعُ إِلَى رِحَالِنَا وأخْرِجَتُنا مِنْهُ مَمْلُوءَة. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4022 |
| In-book reference | : Book 19, Hadith 233 |
Mishkat al-Masabih 5845
`Ubada b. as-Samit said that when the inspiration descended on the Prophet, he was distressed on account of that and his face was altered to a dark hue. A version says, he lowered his head and his companions lowered their heads; then when it was removed from him, he raised his head.
Muslim transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذا نزل عَلَيْهِ الْوَحْيُ كُرِبَ لِذَلِكَ وَتَرَبَّدَ وَجْهُهُ. وَفِي رِوَايَة: نكَّسَ رأسَه ونكَّسَ أصحابُه رؤوسَهم فَلَمَّا أُتْلِيَ عَنْهُ رَفَعَ رَأْسَهُ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5845 |
| In-book reference | : Book 29, Hadith 103 |
Ibn Majah reported the narration of 'Amr bin Shu'aib, on this father's authority, from his grandfather:
"Thabit bin Qais was very unattractive and his wife said, 'Were it not for the fear of Allah, when he entered my presence I would spit in his face.'"
وَفِي رِوَايَةِ عَمْرِوِ بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ عِنْدَ اِبْنِ مَاجَهْ : { أَنَّ ثَابِتَ بْنَ قَيْسٍ كَانَ دَمِيمً ا 1 وَأَنَّ اِمْرَأَتَهُ قَالَتْ : لَوْلَا مَخَافَةُ اَللَّهِ إِذَا دَخَلَ عَلَيَّ لَبَسَقْتُ فِي وَجْهِهِ } 2 .
| Sunnah.com reference | : Book 8, Hadith 117 |
| English translation | : Book 8, Hadith 1079 |
| Arabic reference | : Book 8, Hadith 1067 |
Narrated [Anas (RA)]:
When they experienced drought 'Umar bin al-Khattab (RA) used to seek rain by asking al-'Abbas bin 'Abdul Muttalib (RA) to supplicate Allah for rain. He ('Umar) would say: 'O Allah, we used to ask our Prophet (RA) to supplicate to You for rain, and You would give us rain. We are now asking our Prophet's uncle to supplicate to You for rain, so give us rain." They would then be given rain.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ; { أَنَّ عُمَرَ - رضى الله عنه - كَانَ إِذَا قَحِطُوا يَسْتَسْقِي بِالْعَبَّاسِ بْنِ عَبْدِ اَلْمُطَّلِبِ. وَقَالَ: اَللَّهُمَّ إِنَّا كُنَّا نَسْتَسْقِي إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا, وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا، فَيُسْقَوْنَ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 449 |
| English translation | : Book 2, Hadith 516 |
| Arabic reference | : Book 2, Hadith 518 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 68
Abu Madīnah al-Dārimī said:
“When two Companions of the Prophet ﷺ would meet, they would not part until they had read Sūrah al-‘Aṣr (103), and then they would give salām (and leave).”
Reference:
Abū Dāwūd in Al-Zuhd, no. 417; Al-Ṭabarānī ’s al-Mu'jam al-Awsat, 5/215; Sunan al-Bayhaqī, 6/501.
عَنْ أَبِي مَدِينَةَ الدَّارِمِيِّ قَالَ: (كَانَ الرَّجُلانِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا الْتَقَيَا لَمْ يَفْتَرِقَا حَتَّى يَقْرَأَ أَحَدُهُمَا عَلَى الآخَرِ: " وَالْعَصْرِ إِنَّ الإِنْسَانَ لَفِي خُسْرٍ “، ثُمَّ يُسَلِّمَ أَحَدُهُمَا عَلَى الآخَرِ).
Mishkat al-Masabih 2161
Farwa b. Naufal quoted his father as saying that he had asked God's messenger to teach him something to say when he went to bed, and was told to recite, “Say, O infidels”, for it is a declaration of freedom from polytheism.
Tirmidhī, Abū Dāwūd and Dārimī transmitted it.
وَعَنْ فَرْوَةَ بْنِ نَوْفَلٍ عَنْ أَبِيهِ: أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَقُولُهُ إِذَا أَوَيْتُ إِلَى فِرَاشِي. فَقَالَ: «اقْرَأْ (قُلْ يَا أَيُّهَا الْكَافِرُونَ)
فَإِنَّهَا بَرَاءَةٌ مِنَ الشِّرْكِ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2161 |
| In-book reference | : Book 8, Hadith 51 |
Sunan Ibn Majah 3212
It was
narrated that ‘Adi bin Hatim said:
“I said: ‘O Messenger of
Allah, we are people who shoot (arrows).’ He said: ‘If you shoot
and
pierce (the game), then eat what you pierced.’”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا مُجَالِدُ بْنُ سَعِيدٍ، عَنْ عَامِرٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا قَوْمٌ نَرْمِي . قَالَ
" إِذَا رَمَيْتَ وَخَزَقْتَ فَكُلْ مَا خَزَقْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3212 |
| In-book reference | : Book 28, Hadith 13 |
| English translation | : Vol. 4, Book 28, Hadith 3212 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1146
It was
narrated that ‘Aishah said:
“When he performed ablution the
Prophet (saw) would pray two (short) Rak’ah and then go out for the
prayer.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا تَوَضَّأَ صَلَّى رَكْعَتَيْنِ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1146 |
| In-book reference | : Book 5, Hadith 344 |
| English translation | : Vol. 1, Book 5, Hadith 1146 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a man divorces his wife and she begins her third period, she is free from him and he is free from her."
Malik said, "This is how things are done among us."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ فَدَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا . قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا .
| USC-MSA web (English) reference | : Book 29, Hadith 58 |
| Arabic reference | : Book 29, Hadith 1219 |
Malik related to me that Ismail ibn Abi Hakim heard Umar ibn Abd al-Aziz say, "Some say that Allah the Blessed, the Exalted, will not punish the many for the wrong action of the few. However, when the objectionable action is committed openly, then they all deserve to be punished."
وَحَدَّثَنِي مَالِكٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، يَقُولُ كَانَ يُقَالُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لاَ يُعَذِّبُ الْعَامَّةَ بِذَنْبِ الْخَاصَّةِ وَلَكِنْ إِذَا عُمِلَ الْمُنْكَرُ جِهَارًا اسْتَحَقُّوا الْعُقُوبَةَ كُلُّهُمْ .
| Sunnah.com reference | : Book 56, Hadith 23 |
| USC-MSA web (English) reference | : Book 56, Hadith 23 |
| Arabic reference | : Book 56, Hadith 1836 |
Riyad as-Salihin 838
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When the time draws near (i.e., near the end of the world), the dream of a believer can hardly be false; and the dream of a believer represents one part from forty-six parts of Prophethood."
[Al-Bukhari and Muslim].
One narration says: Messenger of Allah (PBUH) said, "The most truthful of you in their speech are those who see the truest visions."
[Al-Bukhari and Muslim].
One narration says: Messenger of Allah (PBUH) said, "The most truthful of you in their speech are those who see the truest visions."
وعنه أن النبي صلى الله عليه وسلم قال: "إذا اقترب الزمان لم تكد رؤيا المؤمن تكذب، ورؤيا المؤمن جزء من ستة وأربعين جزءاً من النبوة" ((مُتَّفَقٌ عَلَيهِ)).
وفى رواية: "أصدقكم رؤيا أصدقكم حديثاً".
| Reference | : Riyad as-Salihin 838 |
| In-book reference | : Book 4, Hadith 26 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "When one of you puts his forehead on the ground he should put his palms on the place where he puts his forehead. Then, when he rises, he should raise them, for the hands prostrate just as the face prostrates."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ وَضَعَ جَبْهَتَهُ بِالأَرْضِ فَلْيَضَعْ كَفَّيْهِ عَلَى الَّذِي يَضَعُ عَلَيْهِ جَبْهَتَهُ ثُمَّ إِذَا رَفَعَ فَلْيَرْفَعْهُمَا فَإِنَّ الْيَدَيْنِ تَسْجُدَانِ كَمَا يَسْجُدُ الْوَجْهُ .
| USC-MSA web (English) reference | : Book 9, Hadith 63 |
| Arabic reference | : Book 9, Hadith 394 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al- Musayyab said, "The slaughter of what is in the womb is included in the slaughter of the mother if it is perfectly formed and its hair has begun to grow."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ اللَّيْثِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ ذَكَاةُ مَا فِي بَطْنِ الذَّبِيحَةِ فِي ذَكَاةِ أُمِّهِ إِذَا كَانَ قَدْ تَمَّ خَلْقُهُ وَنَبَتَ شَعَرُهُ .
| Sunnah.com reference | : Book 24, Hadith 10 |
| USC-MSA web (English) reference | : Book 24, Hadith 9 |
| Arabic reference | : Book 24, Hadith 1054 |
Sahih Muslim 2035 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When any one of you eats food he should lick his fingers, for he does not know in what part of the food sticking to his fingers the blessing lies.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ
أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ
لاَ يَدْرِي فِي أَيَّتِهِنَّ الْبَرَكَةُ " .
| Reference | : Sahih Muslim 2035a |
| In-book reference | : Book 36, Hadith 181 |
| USC-MSA web (English) reference | : Book 23, Hadith 5050 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 219
Narrated Anas bin Malik:
The Prophet saw a Bedouin making water in the mosque and told the people not to disturb him. When he finished, the Prophet asked for some water and poured it over (the urine).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا هَمَّامٌ، أَخْبَرَنَا إِسْحَاقُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى أَعْرَابِيًّا يَبُولُ فِي الْمَسْجِدِ فَقَالَ
" دَعُوهُ ". حَتَّى إِذَا فَرَغَ دَعَا بِمَاءٍ فَصَبَّهُ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 219 |
| In-book reference | : Book 4, Hadith 85 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 218 |
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Sunan an-Nasa'i 4053
It was narrated from Jarir that:
The Prophet [SAW] said: "If a slave runs away to the land of Shirk, it becomes permissible to shed his blood."
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا قَاسِمٌ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، { عَنِ الشَّعْبِيِّ، } عَنْ جَرِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَبَقَ الْعَبْدُ إِلَى أَرْضِ الشِّرْكِ فَقَدْ حَلَّ دَمُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4053 |
| In-book reference | : Book 37, Hadith 88 |
| English translation | : Vol. 5, Book 37, Hadith 4058 |
Sahih Muslim 1429 e
Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
When any one of you invites his brother, he (the latter) should accept his wedding feast, or any other like it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَقُولُ عَنِ النَّبِيِّ صلى الله عليه وسلم
" إِذَا دَعَا أَحَدُكُمْ أَخَاهُ فَلْيُجِبْ عُرْسًا كَانَ أَوْ نَحْوَهُ " .
| Reference | : Sahih Muslim 1429e |
| In-book reference | : Book 16, Hadith 116 |
| USC-MSA web (English) reference | : Book 8, Hadith 3341 |
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Sahih al-Bukhari 2900
Narrated Abu Usaid:
On the day (of the battle) of Badr when we stood in rows against (the army of) Quraish and they stood in rows against us, the Prophet said, "When they do come near you, throw arrows at them."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ، عَنْ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ، عَنْ أَبِيهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ بَدْرٍ حِينَ صَفَفْنَا لِقُرَيْشٍ وَصَفُّوا لَنَا
" إِذَا أَكْثَبُوكُمْ فَعَلَيْكُمْ بِالنَّبْلِ ".
| Reference | : Sahih al-Bukhari 2900 |
| In-book reference | : Book 56, Hadith 114 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 149 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1629
He reported God’s messenger as saying, “When a believer’s death is near the angels of mercy bring a piece of white silk and say, ‘Come out pleased and accepted to God’s rest and provision and to a Lord who is not angry.’ Then the soul comes out with a fragrance like that of the sweetest musk, they pass him from one to another till they bring him to the gates of heaven, and say, ‘How sweet is this fragrance which has come to you from the earth.’ Then they bring him to the souls of the believers, and they are happier over seeing him than any of you are when one who has been away from home comes back. They ask him, ‘How is so and so? How is so and so?’ Then they say, ‘Leave him alone just now, for he has just come from the grief of the world. He replies, ‘He has died. Has he not come to you?' and they say, ‘He has been taken to his destination, the pit.'(Cf. Qur’an, ci, 9) When an infidel's death is near the angels of punishment bring him hair-cloth and say, ‘Come out, displeased and subject to displeasure, to the punishment from God who is great and glorious.' The soul comes out with a stench like the most unpleasant stench of a corpse, they take him to the gate of the earth (The meaning is probably the gate to the lowest heaven) and say, ‘How offensive is this odour !’ They finally bring him to the souls of the infidels."
Ahmad and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا حُضِرَ الْمُؤْمِنُ أَتَتْ مَلَائِكَةُ الرَّحْمَةِ بِحَرِيرَةٍ بَيْضَاءَ فَيَقُولُونَ: اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْكِ إِلَى رَوْحِ اللَّهِ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَتَخْرُجُ كَأَطْيَبِ رِيحِ الْمِسْكِ حَتَّى إِنَّهُ لَيُنَاوِلُهُ بَعْضُهُمْ بَعْضًا حَتَّى يَأْتُوا بِهِ أَبْوَابَ السَّمَاءِ فَيَقُولُونَ: مَا أَطْيَبَ هَذِهِ الرِّيحَ الَّتِي جَاءَتْكُمْ مِنَ الْأَرْضِ فَيَأْتُونَ بِهِ أَرْوَاحَ الْمُؤْمِنِينَ فَلَهُمْ أَشَدُّ فَرَحًا بِهِ مِنْ أَحَدِكُمْ بِغَائِبِهِ يَقْدُمُ عَلَيْهِ فَيَسْأَلُونَهُ: مَاذَا فَعَلَ فُلَانٌ مَاذَا فَعَلَ فُلَانٌ؟ فَيَقُولُونَ: دَعُوهُ فَإِنَّهُ كَانَ فِي غَمِّ الدُّنْيَا. فَيَقُولُ: قَدْ مَاتَ أَمَا أَتَاكُمْ؟ فَيَقُولُونَ: قَدْ ذُهِبَ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ. وَإِنَّ الْكَافِرَ إِذَا احْتُضِرَ أَتَتْهُ مَلَائِكَةُ الْعَذَابِ بِمِسْحٍ فَيَقُولُونَ: أَخْرِجِي ساخطة مسخوطا عَلَيْكِ إِلَى عَذَابِ اللَّهِ عَزَّ وَجَلَّ. فَتَخْرُجُ كأنتن ريح جيفة حَتَّى يأْتونَ بِهِ بَابِ الْأَرْضِ فَيَقُولُونَ: مَا أَنْتَنَ هَذِهِ الرِّيحَ حَتَّى يَأْتُونَ بِهِ أَرْوَاحَ الْكُفَّارِ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1629 |
| In-book reference | : Book 5, Hadith 105 |
Sahih al-Bukhari 1889
Narrated `Aisha:
When Allah's Apostle reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet said, "O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Apostle then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلاَلٌ، فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ وَكَانَ بِلاَلٌ إِذَا أُقْلِعَ عَنْهُ الْحُمَّى يَرْفَعُ عَقِيرَتَهُ يَقُولُ أَلاَ لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ قَالَ اللَّهُمَّ الْعَنْ شَيْبَةَ بْنَ رَبِيعَةَ، وَعُتْبَةَ بْنَ رَبِيعَةَ، وَأُمَيَّةَ بْنَ خَلَفٍ، كَمَا أَخْرَجُونَا مِنْ أَرْضِنَا إِلَى أَرْضِ الْوَبَاءِ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ، اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا، وَفِي مُدِّنَا، وَصَحِّحْهَا لَنَا وَانْقُلْ حُمَّاهَا إِلَى الْجُحْفَةِ ". قَالَتْ وَقَدِمْنَا الْمَدِينَةَ، وَهْىَ أَوْبَأُ أَرْضِ اللَّهِ. قَالَتْ فَكَانَ بُطْحَانُ يَجْرِي نَجْلاً. تَعْنِي مَاءً آجِنًا.
| Reference | : Sahih al-Bukhari 1889 |
| In-book reference | : Book 29, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 113 |
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Jami` at-Tirmidhi 3475
`Abdullah bin Buraidah Al Aslami narrated from his father, who said:
“The Prophet (saws) heard a man supplicating, and he was saying: ‘O Allah, indeed, I ask you by my testifying that You are Allah, there is none worthy of worship except You, the One, As-Samad, the one who does not beget, nor was begotten, and there is none who is like Him (Allāhumma innī as’aluka bi annī ashhadu annaka antallāh, lā ilāha illā ant, al-aḥaduṣ-ṣamad, alladhī lam yalid wa lam yūlad, wa lam yakun lahu kufuwan aḥad).” He said: “So he said: ‘By the One in Whose Hand is my soul, he has asked Allah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives.’”(One of the narrators) Zaid said: “So I mentioned it to Zuhair bin Mu`awiyah years after that, and he said: Abu Ishaq reported to me from Malik bin Mighwal.’” Zaid said: “Then I mentioned it to Sufyan, so he reported it to me from Malik.”
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عِمْرَانَ الثَّعْلَبِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ الأَسْلَمِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَدْعُو وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ . قَالَ فَقَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى " . قَالَ زَيْدٌ فَذَكَرْتُهُ لِزُهَيْرِ بْنِ مُعَاوِيَةَ بَعْدَ ذَلِكَ بِسِنِينَ فَقَالَ حَدَّثَنِي أَبُو إِسْحَاقَ عَنْ مَالِكِ بْنِ مِغْوَلٍ . قَالَ زَيْدٌ ثُمَّ ذَكَرْتُهُ لِسُفْيَانَ الثَّوْرِيِّ فَحَدَّثَنِي عَنْ مَالِكٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ وَإِنَّمَا أَخَذَهُ أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنْ مَالِكِ بْنِ مِغْوَلٍ وَإِنَّمَا دَلَّسَهُ . وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3475 |
| In-book reference | : Book 48, Hadith 106 |
| English translation | : Vol. 6, Book 45, Hadith 3475 |
Sunan Abi Dawud 2895
Narrated Buraydah:
The Prophet (saws) appointed a sixth to a grandmother if no mother is left to inherit before her.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، أَخْبَرَنِي أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ أَبُو الْمُنِيبِ الْعَتَكِيُّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم جَعَلَ لِلْجَدَّةِ السُّدُسَ إِذَا لَمْ تَكُنْ دُونَهَا أُمٌّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2895 |
| In-book reference | : Book 19, Hadith 11 |
| English translation | : Book 18, Hadith 2889 |
Sunan Abi Dawud 4113
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his male-slave to his slave-woman, he should not look at her private parts.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمَيْمُونِ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا زَوَّجَ أَحَدُكُمْ عَبْدَهُ أَمَتَهُ فَلاَ يَنْظُرْ إِلَى عَوْرَتِهَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4113 |
| In-book reference | : Book 34, Hadith 94 |
| English translation | : Book 33, Hadith 4101 |
Mishkat al-Masabih 865
‘Amir b. Rabi'a said that they prayed the morning prayer behind ‘Umar b. al-Khattab and that he recited slowly in both rak'as Sura Yusuf and Sura al-Hajj (Al-Qur’an; 22). When someone remarked that he must have begun the prayer at break of day he replied that that was so.
Malik transmitted it.
وَعَنْ عَبْدُ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ قَالَ: صلينَا وَرَاء عمر ابْن الْخطاب الصُّبْح فَقَرَأَ فيهمَا بِسُورَةِ يُوسُفَ وَسُورَةِ الْحَجِّ قِرَاءَةً بَطِيئَةً قِيلَ لَهُ: إِذًا لَقَدْ كَانَ يَقُومُ حِينَ يَطْلُعُ الْفجْر قَالَ: أجل. رَوَاهُ مَالك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 865 |
| In-book reference | : Book 4, Hadith 289 |
Mishkat al-Masabih 895
He reported God’s Messenger as saying:
When a man recites as-Sajda (Al-Qur’an; 32) the devil retires weeping and saying, “Woe is me! The son of Adam has been commanded to prostrate himself and has done so, and will be rewarded with paradise; but I have been commanded to prostrate myself and have refused, so I will be punished with hell.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا قَرَأَ ابْنُ آدَمَ السَّجْدَةَ فَسَجَدَ اعْتَزَلَ الشَّيْطَانُ يَبْكِي يَقُولُ: يَا وَيْلَتِي أُمِرَ ابْنُ آدَمَ بِالسُّجُودِ فَسَجَدَ فَلَهُ الْجَنَّةُ وَأُمِرْتُ بِالسُّجُودِ فَأَبَيْتُ فَلِيَ النَّارُ ". رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 895 |
| In-book reference | : Book 4, Hadith 319 |
Mishkat al-Masabih 1414
‘Abdallah b. Mas'ud said, “When the Prophet sat down on the pulpit we faced him.”
Tirmidhi transmitted it, and said this was a tradition he knew only among the traditions of Muhammad b. al-Fadl who was weak and whose traditions were not accepted.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَوَى عَلَى الْمِنْبَرِ اسْتَقْبَلْنَاهُ بِوُجُوهِنَا. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ مُحَمَّدِ بْنِ الْفَضْلِ وَهُوَ ضَعِيفٌ ذَاهِبُ الْحَدِيثِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1414 |
| In-book reference | : Book 4, Hadith 815 |
Mishkat al-Masabih 3865
Anas told that Abu Talha and the Prophet were both using one shield. Abu Talha was a good archer, and when he shot the Prophet looked over and watched where his arrows went.
Bukhari transmitted it.
وَعَن أنسٍ قَالَ: كَانَ أَبُو طَلْحَةَ يَتَتَرَّسُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتُرْسٍ وَاحِدٍ وَكَانَ أَبُو طَلْحَةَ حَسَنَ الرَّمْيِ فَكَانَ إِذَا رَمَى تَشَرَّفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَنْظُرُ إِلَى مَوضِع نبله. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3865 |
| In-book reference | : Book 19, Hadith 77 |
Mishkat al-Masabih 5808
Anas told that when God's messenger prayed the dawn prayer the servants in Medina brought their vessels containing water and they would not bring a vessel into which he did not dip his hand. They would often bring them on a cold morning and he would dip his hand into them.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْغَدَاةَ جَاءَ خَدَمُ الْمَدِينَةِ بِآنِيَتِهِمْ فِيهَا الْمَاءُ فَمَا يَأْتُونَ بإناءٍ إِلَّا غمسَ يدَه فِيهَا فرُبما جاؤوهُ بِالْغَدَاةِ الْبَارِدَةِ فَيَغْمِسُ يَدَهُ فِيهَا. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5808 |
| In-book reference | : Book 29, Hadith 68 |
Al-Adab Al-Mufrad 529
'Abdullah ibn 'Amr ibn al-'As said, "Do not visit wine-drinkers
when they are ill."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا بَكْرُ بْنُ مُضَرَ قَالَ: حَدَّثَنِي عُبَيْدُ اللهِ بْنُ زَحْرٍ، عَنْ حِبَّانَ بْنِ أَبِي جَبَلَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: لاَ تَعُودُوا شُرَّابَ الْخَمْرِ إِذَا مَرِضُوا.
| Reference | : Al-Adab Al-Mufrad 529 |
| In-book reference | : Book 29, Hadith 39 |
| English translation | : Book 29, Hadith 529 |
Al-Adab Al-Mufrad 794
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "When one of you wishes for something, he
should look to what he desires. He does not know what he will be given."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِذَا تَمَنَّى أَحَدُكُمْ فَلْيَنْظُرْ مَا يَتَمَنَّى، فَإِنَّهُ لاَ يَدْرِي مَا يُعْطَى.
| Reference | : Al-Adab Al-Mufrad 794 |
| In-book reference | : Book 33, Hadith 41 |
| English translation | : Book 33, Hadith 794 |
Al-Adab Al-Mufrad 1082
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "If someone looks inside, he should not
be given permission to enter."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ حَمْزَةَ قَالَ: حَدَّثَنِي كَثِيرُ بْنُ زَيْدٍ، عَنِ الْوَلِيدِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِذَا أَدْخَلَ الْبَصَرَ فَلاَ إِذْنَ لَهُ.
| Reference | : Al-Adab Al-Mufrad 1082 |
| In-book reference | : Book 43, Hadith 32 |
| English translation | : Book 43, Hadith 1082 |
Al-Adab Al-Mufrad 1320
Ibn 'Abbas said, "The Messenger of Allah, may Allah bless him
and grant him peace, said, ' Teach and make it easy. Teach and make it
easy.' three times. He went on, 'When you are angry, be silent' twice."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا لَيْثٌ قَالَ: حَدَّثَنِي طَاوُسٌ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: عَلِّمُوا وَيَسِّرُوا، عَلِّمُوا وَيَسِّرُوا، ثَلاَثَ مَرَّاتٍ، وَإِذَا غَضِبْتَ فَاسْكُتْ، مَرَّتَيْنِ.
| Reference | : Al-Adab Al-Mufrad 1320 |
| In-book reference | : Book 57, Hadith 5 |
| English translation | : Book 57, Hadith 1320 |
Narrated Umm Salamah (RA):
She asked the Prophet (SAW), "Can a woman pray in a long dress and a veil without wearing a lower garment?" He replied, "If the long dress is ample and covers the surface of her feet."
[Reported by Abu Dawud and the Imams graded it Mawquf (a saying of Umm Salamah)].
وَعَنْ أُمِّ سَلَمَةَ - رَضِيَ اَللَّهُ عَنْهَا- ; أَنَّهَا سَأَلَتْ اَلنَّبِيِّ - صلى الله عليه وسلم -{ أَتُصَلِّي اَلْمَرْأَةُ فِي دِرْعٍ وَخِمَارٍ , بِغَيْرِ إِزَارٍ ? قَالَ : "إِذَا كَانَ اَلدِّرْعُ سَابِغًا يُغَطِّي ظُهُورَ قَدَمَيْهَا } أَخْرَجَهُ أَبُو دَاوُدَ وَصَحَّحَ اَلْأَئِمَّةُ وَقْفَهُ . 1
| Sunnah.com reference | : Book 2, Hadith 73 |
| English translation | : Book 2, Hadith 208 |
| Arabic reference | : Book 2, Hadith 210 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "If you hear the Iqamah, you must walk to the prayer (place) with tranquility and dignity, and do not hasten; and whatever portion of the prayer you get (along with the Imam) offer it, and complete afterwards whatever you missed.
[Agreed upon, and the wording is al-Bukhari's).
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { إِذَا سَمِعْتُمْ اَلْإِقَامَةَ فَامْشُوا إِلَى اَلصَّلَاةِ, وَعَلَيْكُمْ اَلسَّكِينَةُ وَالْوَقَارُ, وَلَا تُسْرِعُوا, فَمَا أَدْرَكْتُمْ فَصَلُّوا, وَمَا فَاتَكُمْ فَأَتِمُّوا } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ . 1 .
| Sunnah.com reference | : Book 2, Hadith 329 |
| English translation | : Book 2, Hadith 417 |
| Arabic reference | : Book 2, Hadith 422 |
Mishkat al-Masabih 1600
Anas reported God's messenger as saying, "None of you must wish for death because he is afflicted by evil circumstances, but if he cannot help doing so he should say, ‘O God, give me life as long as life is better for me, and take me when death is better for me.’ ”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ مِنْ ضُرٍّ أَصَابَهُ فَإِنْ كَانَ لابد فَاعِلًا فَلْيَقُلِ: اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لي "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1600 |
| In-book reference | : Book 5, Hadith 77 |
Sunan Ibn Majah 584
It was narrated that 'Aishah said:
"When the Messenger of Allah wanted to sleep and he was sexually impure, he would perform ablution as for prayer."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 584 |
| In-book reference | : Book 1, Hadith 318 |
| English translation | : Vol. 1, Book 1, Hadith 584 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1199
It was
narrated that Abu Hurairah said:
“When the Messenger of Allah
(saw
prayed the two (Sunnah) Rak’ah of Fajr, he would lie down.”
حَدَّثَنَا عُمَرُ بْنُ هِشَامٍ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَنْبَأَنَا شُعْبَةُ، حَدَّثَنِي سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى رَكْعَتَىِ الْفَجْرِ اضْطَجَعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1199 |
| In-book reference | : Book 5, Hadith 397 |
| English translation | : Vol. 1, Book 5, Hadith 1199 |
Yahya related to me from Malik that Abdullah ibn Dinar said, "I heard Abdullah ibn Umar recite from the Qur'an, 'Prophet! When you divorce women, divorce them at the beginning of their idda.'"
Malik said, "He meant by that, to make one pronouncement of divorce at the beginning of each period of purity."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَرَأَ {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ} لِقُبُلِ عِدَّتِهِنَّ . قَالَ مَالِكٌ يَعْنِي بِذَلِكَ أَنْ يُطَلِّقَ فِي كُلِّ طُهْرٍ مَرَّةً .
| USC-MSA web (English) reference | : Book 29, Hadith 79 |
| Arabic reference | : Book 29, Hadith 1241 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1622
It was narrated that Hudhaifah said:
"When the Messenger of Allah (SAW) got up to pray tahajjud at night, he would brush his teeth with the siwak.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ حُصَيْنٍ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ حُذَيْفَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1622 |
| In-book reference | : Book 20, Hadith 25 |
| English translation | : Vol. 2, Book 20, Hadith 1623 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1760
It was narrated from Hafsah that:
When the call for Subh prayer was given, the Messenger of Allah (SAW) would pray two brief rak'ahs before going to the prayer.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا نُودِيَ لِصَلاَةِ الصُّبْحِ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ يَقُومَ إِلَى الصَّلاَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1760 |
| In-book reference | : Book 20, Hadith 163 |
| English translation | : Vol. 2, Book 20, Hadith 1761 |
Sunan an-Nasa'i 3507
It was narrated from Al-Miswar bin Makhramah that the Prophet commanded Sabai'ah to get married when her Nifas ended.
أَخْبَرَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دَاوُدَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ سُبَيْعَةَ أَنْ تَنْكِحَ إِذَا تَعَلَّتْ مِنْ نِفَاسِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3507 |
| In-book reference | : Book 27, Hadith 119 |
| English translation | : Vol. 4, Book 27, Hadith 3537 |
Sunan an-Nasa'i 19
It was narrated that Anas bin Malik said:
"The Messenger of Allah (PBUH) entered Al-Khala' (the toilet) and said: 'Allahumma inni a'uthu bika min al-khubuthi wal-khaba'ith (O Allah, I seek refuge with You from male and female devils)."[1]
[1] See Ma'alam As-Sunan by Al-Khattabi. And Al-Khala' is the area one relieves oneself in. It refers to outside or other than that, it should not be understood to mean toilet only.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 19 |
| In-book reference | : Book 1, Hadith 19 |
| English translation | : Vol. 1, Book 1, Hadith 19 |
Sunan Abi Dawud 1119
Narrated Abdullah ibn Umar:
The Prophet (saws) said: When any of you dozes in the mosque (on Friday), he should change his place.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا نَعَسَ أَحَدُكُمْ وَهُوَ فِي الْمَسْجِدِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ إِلَى غَيْرِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1119 |
| In-book reference | : Book 2, Hadith 730 |
| English translation | : Book 3, Hadith 1114 |
Sahih Muslim 1810
It has been narrated on the authority of Anas b. Malik who said that the Messenger of Allah (may peace be upon him) allowed Umm Sulaim and some other women of the Ansar to accompany him when he went to war; they would give water (to the soldiers) and would treat the wounded.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِأُمِّ سُلَيْمٍ وَنِسْوَةٍ مِنَ الأَنْصَارِ مَعَهُ إِذَا غَزَا فَيَسْقِينَ الْمَاءَ وَيُدَاوِينَ الْجَرْحَى .
| Reference | : Sahih Muslim 1810 |
| In-book reference | : Book 32, Hadith 164 |
| USC-MSA web (English) reference | : Book 19, Hadith 4454 |
| (deprecated numbering scheme) |
Sahih Muslim 2919 a
Jabir b. Samura reported that Allah's Messenger (may peace be upon him) said:
When Kisra would die there would be no Kisra after him; the rest of the hadith is the same as Abu Huraira reported.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا هَلَكَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ " . فَذَكَرَ
بِمِثْلِ حَدِيثِ أَبِي هُرَيْرَةَ سَوَاءً .
| Reference | : Sahih Muslim 2919a |
| In-book reference | : Book 54, Hadith 94 |
| USC-MSA web (English) reference | : Book 41, Hadith 6976 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2473
Narrated Abu Huraira:
The Prophet judged that seven cubits should be left as a public way when there was a dispute about the land.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنِ الزُّبَيْرِ بْنِ خِرِّيتٍ، عَنْ عِكْرِمَةَ، سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَضَى النَّبِيُّ صلى الله عليه وسلم إِذَا تَشَاجَرُوا فِي الطَّرِيقِ بِسَبْعَةِ أَذْرُعٍ.
| Reference | : Sahih al-Bukhari 2473 |
| In-book reference | : Book 46, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 653 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 268
'Aishah said; When anyone amongst us (the wives of the Prophet) menstruated, the Messenger of Allah (May peace be upon him) asked her to tie a waist wrapper (over her body) and then husband lay with her, or he (Shu’bah) said:
embraced her.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَنْ تَتَّزِرَ ثُمَّ يُضَاجِعُهَا زَوْجُهَا وَقَالَ مَرَّةً يُبَاشِرُهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 268 |
| In-book reference | : Book 1, Hadith 268 |
| English translation | : Book 1, Hadith 268 |
Sunan Abi Dawud 1084
Anas b. Malik said:
The Messenger of Allah (saws) used to offer the Friday prayer when the sun declined.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنِي عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ التَّيْمِيُّ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْجُمُعَةَ إِذَا مَالَتِ الشَّمْسُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1084 |
| In-book reference | : Book 2, Hadith 695 |
| English translation | : Book 2, Hadith 1079 |
Sunan Abi Dawud 51
Shuraih asked 'Aishah:
"What would the Messenger of Allah (saws) do as soon as he entered the house?" She replied: "(He would use) the siwak."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِعَائِشَةَ بِأَىِّ شَىْءٍ كَانَ يَبْدَأُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ بَيْتَهُ قَالَتْ بِالسِّوَاكِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 51 |
| In-book reference | : Book 1, Hadith 51 |
| English translation | : Book 1, Hadith 58 |
A narration by Muslim has:
He said, "Call someone other than me as a witness to this." He then said, "Would you like them to be equal in their kind treatment of you?" He replied, "Yes." He said, "Don't do it, then."
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ : { فَأَشْهِدْ عَلَى هَذَا غَيْرِي" ثُمَّ قَالَ : " أَيَسُرُّكَ أَنْ يَكُونُوا لَكَ فِي اَلْبِرِّ سَوَاءً"? قَالَ : بَلَى . قَالَ : " فَلَا إِذًا } 1 .
| Sunnah.com reference | : Book 7, Hadith 185 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 928 |
Yahya related to me from Malik from Ibn Shihab from al-Araj that Umar ibn al Khattab recited Surat an-Najm (Sura 53) and prostrated in it, and then got up and recited another sura.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، . أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَرَأَ بِالنَّجْمِ إِذَا هَوَى فَسَجَدَ فِيهَا ثُمَّ قَامَ فَقَرَأَ بِسُورَةٍ أُخْرَى .
| Sunnah.com reference | : Book 15, Hadith 16 |
| USC-MSA web (English) reference | : Book 15, Hadith 15 |
| Arabic reference | : Book 15, Hadith 487 |
Mishkat al-Masabih 4073
Shaddad b. Aus reported God’s messenger as saying, “God who is blessed and exalted has decreed that everything should be done in a good way, so when you kill use a good method, and when you cut an animal’s throat you should use a good method, for each of you should sharpen his knife and give the animal as little pain as possible.”
Muslim transmitted it.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4073 |
| In-book reference | : Book 20, Hadith 10 |
Bulugh al-Maram 743
Khuzaimah bin Thabit (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) finished his Talbiyah whether in Hajj or 'Umrah, he would ask Allah for His good pleasure and acceptance and ask Him for Paradise, and would seek refuge in Him from Hell.’ Related by Ash-Shafi'i with a weak chain of narrators.
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ فِي حَجٍّ أَوْ عُمْرَةٍ سَأَلَ اَللَّهَ رِضْوَانَهُ وَالْجَنَّةَ وَاسْتَعَاذَ 1 بِرَحْمَتِهِ مِنَ اَلنَّارِ } رَوَاهُ اَلشَّافِعِيُّ بِإِسْنَادٍ ضَعِيفٍ 2 .
| Reference | : Bulugh al-Maram 743 |
| In-book reference | : Book 6, Hadith 36 |
| English translation | : Book 6, Hadith 762 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "When one of you proposes (marriage) to a woman, if he is able to look at what will induce him to marry her, he should do so."
[Reported by Ahmad and Abu Dawud. Its narrators are Thiqa (reliable) and al-Hakim declared it to be Sahih (authentic)].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا خَطَبَ أَحَدُكُمُ الْمَرْأَةَ , فَإِنْ اِسْتَطَاعَ أَنْ يَنْظُرَ مِنْهَا مَا يَدْعُوهُ إِلَى نِكَاحِهَا , فَلْيَفْعَلْ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَرِجَالُهُ ثِقَاتٌ , وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 8 |
| English translation | : Book 8, Hadith 981 |
| Arabic reference | : Book 8, Hadith 974 |
Narrated Abu Sa'id (RA):
Allah's Messenger (SAW) said: "When any of you comes to the mosque he should look and if he sees impurity on his sandals (shoes) he should wipe them and then pray in them."
[Reported by Abu Dawud, and Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْ أَبِي سَعِيدٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا جَاءَ أَحَدُكُمْ اَلْمَسْجِدَ , فَلْيَنْظُرْ, فَإِنْ رَأَى فِي نَعْلَيْهِ أَذًى أَوْ قَذَرًا فَلْيَمْسَحْهُ , وَلْيُصَلِّ فِيهِمَا } أَخْرَجَهُ أَبُو دَاوُدَ , وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ 1
| Sunnah.com reference | : Book 2, Hadith 82 |
| English translation | : Book 2, Hadith 216 |
| Arabic reference | : Book 2, Hadith 218 |
Narrated Anas (RA):
Allah's Messenger (SAW) said, "When anyone of you is engaged in Salat (prayer), he is holding intimate conversation with his Rabb so he should not spit in front of him, nor to his right side, but to his left side, under his foot".
[Agreed upon].
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا كَانَ أَحَدُكُمْ فِي اَلصَّلَاةِ فَإِنَّهُ يُنَاجِي رَبَّهُ , فَلَا يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ , وَلَكِنْ عَنْ شِمَالِهِ تَحْتَ قَدَمِهِ } مُتَّفَقٌ عَلَيْهِ 1
| Sunnah.com reference | : Book 2, Hadith 114 |
| English translation | : Book 2, Hadith 243 |
| Arabic reference | : Book 2, Hadith 245 |