Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2033 |
In-book reference | : Book 21, Hadith 216 |
English translation | : Vol. 3, Book 21, Hadith 2035 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 814 |
In-book reference | : Book 5, Hadith 244 |
Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam once asked Said ibn al-Musayyab about (what to do with) a nail of his that had broken while he was in ihram and Said said, "cut it off."
Malik was asked whether some one in ihram who had an ear-complaint could use medicinal oil which was not perfumed for dropping into his ears, and he said, "I do not see any harm in that, and even if he were to put it into his mouth I still would not see any harm in it."
Malik said that there was no harm in some one in ihram lancing an abscess that he had, or a boil, or cutting a vein, if he needed to do so.
USC-MSA web (English) reference | : Book 20, Hadith 97 |
Arabic reference | : Book 20, Hadith 799 |
Narrated `Abdullah bin Abi Mulaika:
`Uqba bin Al-Harith said that he had married the daughter of Abi Ihab bin `Aziz. Later on a woman came to him and said, "I have suckled (nursed) `Uqba and the woman whom he married (his wife) at my breast." `Uqba said to her, "Neither I knew that you have suckled (nursed) me nor did you tell me." Then he rode over to see Allah's Apostle at Medina, and asked him about it. Allah's Apostle said, "How can you keep her as a wife when it has been said (that she is your foster-sister)?" Then `Uqba divorced her, and she married another man.
Reference | : Sahih al-Bukhari 88 |
In-book reference | : Book 3, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 88 |
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Narrated `Abdullah bin Abu Mulaika from `Uqba bin Al-Harith:
`Uqba married the daughter of Abu Ihab bin `Aziz, and then a woman came and said, "I suckled `Uqba and his wife." `Uqba said to her, "I do not know that you have suckled me, and you did not inform me." He then sent someone to the house of Abu Ihab to inquire about that but they did not know that she had suckled their daughter. Then `Uqba went to the Prophet in Medina and asked him about it. The Prophet said to him, "How (can you keep your wife) after it has been said (that both of you were suckled by the same woman)?" So, he divorced her and she was married to another (husband).
Reference | : Sahih al-Bukhari 2640 |
In-book reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 808 |
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Ibrahim bin Bash-shar Ar-Ramadi reported it from Sufyan bin 'Uyainah, from Buraid bin 'Abdullah bin Abu Burdah, from Abu Burdah, from Abu Musa, from the Prophet (saws).
Muhammad informed me of that, from Ibrahim bin Bash-Shar [Ar-Ramadi]. Muhammad said:
Reference | : Jami` at-Tirmidhi 1705 |
In-book reference | : Book 23, Hadith 37 |
English translation | : Vol. 3, Book 21, Hadith 1705 |
Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) granted a special sanction for incantation in case of the snake poison to a tribe of 'Amr. Abu Zubair said:
قَالَ أَبُو الزُّبَيْرِ وَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَدَغَتْ رَجُلاً مِنَّا عَقْرَبٌ وَنَحْنُ جُلُوسٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرْقِي قَالَ
" مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ " .Reference | : Sahih Muslim 2199a |
In-book reference | : Book 39, Hadith 81 |
USC-MSA web (English) reference | : Book 26, Hadith 5452 |
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Abdullah b. 'Amr reported the Apostle (may peace be upon him) saying:
Reference | : Sahih Muslim 612b |
In-book reference | : Book 5, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 1273 |
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'Abdullah b. 'Amr (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1159d |
In-book reference | : Book 13, Hadith 238 |
USC-MSA web (English) reference | : Book 6, Hadith 2589 |
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That the Messenger of Allah (saws) said: "When the two parties (in a deal) disagree then the seller's statement is taken as valid, and the purchaser retains the option."
[Abu 'Eisa said:] This Hadith is Mursal. 'Awn bin 'Abdullah did not see Ibn Mas'ud. This Hadith has also been reported from Al-Qasim bin 'Abdur-Rahman, from Ibn Mas'ud from the Prophet (saws). But it also Mursal.
[Abu 'Eisa said:] Ishaq bin Mansur said: "I said to Ahmad: what if when the two parties disagree and there is no proof (what is done)?' He said: 'The saying of the owner of the merchandise is taken as valid or they both refuse.' And Ishaq said as he did, and that in every case where his saying is taken, he must swear.'"
[Abu 'Eisa said:] Similar to this has been reported from some of the people of knowledge among the Tabi'in, Shuraih is among those.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1270 |
In-book reference | : Book 14, Hadith 72 |
English translation | : Vol. 1, Book 12, Hadith 1270 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3346 |
In-book reference | : Book 13, Hadith 260 |
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 263, 264 |
In-book reference | : Book 2, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2821 |
In-book reference | : Book 24, Hadith 69 |
English translation | : Vol. 4, Book 24, Hadith 2821 |
Narrated `Abdur-Rahman bin Yazid:
I went out with `Abdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the `Isha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." `Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the `Isha'. So the people should not arrive at Al-Muzdalifa till the time of the `Isha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then `Abdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his (`Abdullah's) statement or the departure of `Uthman . `Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al- `Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 1683 |
In-book reference | : Book 25, Hadith 163 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 743 |
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Reference | : Mishkat al-Masabih 5577 |
In-book reference | : Book 28, Hadith 53 |
Narrated Yahya bin Abi Kathir:
I asked Aba Salama bin `Abdur-Rahman about the first Sura revealed of the Qur'an. He replied "O you, wrapped-up (i.e. Al Muddaththir)." I said, "They say it was, 'Read, in the Name of your Lord Who created,' (i.e. Surat Al-`Alaq (the Clot)." On that, Abu Salama said, "I asked Jabir bin `Abdullah about that, saying the same as you have said, whereupon he said, 'I will not tell you except what Allah's Apostle had told us. Allah's Apostle said, "I was in seclusion in the cave of Hiram', and after I completed the limited period of my seclusion. I came down (from the cave) and heard a voice calling me. I looked to my right, but saw nothing. Then I looked up and saw something. So I went to Khadija (the Prophet's wife) and told her to wrap me up and pour cold water on me. So they wrapped me up and poured cold water on me." Then, 'O you, (Muhammad) wrapped up! Arise and warn,' (Surat Al Muddaththir) was revealed." (74.1)
Reference | : Sahih al-Bukhari 4922 |
In-book reference | : Book 65, Hadith 442 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 444 |
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Sunnah.com reference | : Book 8, Hadith 77 |
English translation | : Book 8, Hadith 1040 |
Arabic reference | : Book 8, Hadith 1030 |
لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ 1 .
Sunnah.com reference | : Book 8, Hadith 140 |
English translation | : Book 8, Hadith 1095 |
Arabic reference | : Book 8, Hadith 1084 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2923 |
In-book reference | : Book 11, Hadith 159 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1692 |
In-book reference | : Book 9, Hadith 137 |
English translation | : Book 9, Hadith 1688 |
Sunnah.com reference | : Book 2, Hadith 278 |
English translation | : Book 2, Hadith 369 |
Arabic reference | : Book 2, Hadith 374 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 562 |
In-book reference | : Book 1, Hadith 296 |
English translation | : Vol. 1, Book 1, Hadith 562 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2192 |
In-book reference | : Book 12, Hadith 56 |
English translation | : Vol. 3, Book 12, Hadith 2192 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2600 |
In-book reference | : Book 20, Hadith 68 |
English translation | : Vol. 3, Book 20, Hadith 2600 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4956 |
In-book reference | : Book 46, Hadith 86 |
English translation | : Vol. 5, Book 46, Hadith 4959 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5007 |
In-book reference | : Book 47, Hadith 23 |
English translation | : Vol. 6, Book 47, Hadith 5010 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5068 |
In-book reference | : Book 48, Hadith 29 |
English translation | : Vol. 6, Book 48, Hadith 5071 |
Narrated Abdullah ibn Abbas:
A bedouin came to the Prophet (saws) and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Messenger of Allah? He replied: Yes. and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2340 |
In-book reference | : Book 14, Hadith 28 |
English translation | : Book 13, Hadith 2333 |
رواه البخاري
Reference | : Hadith 28, 40 Hadith Qudsi |
Malik related to me from Nafi from Abdullah ibn Umar that A'isha umm al-muminin wanted to buy a slave-girl and set her free. Her people said, "We will sell her to you provided that her wala' is ours." She mentioned that to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "Don't let that hinder you, for the wala' only belongs to the one who sets free."
USC-MSA web (English) reference | : Book 38, Hadith 18 |
Arabic reference | : Book 38, Hadith 1483 |
Narrated Abdullah ibn Mas'ud:
We proceeded with the Messenger of Allah (saws) on the occasion of al-Hudaybiyyah. The Messenger of Allah (saws) said: Who will keep watch for us? Bilal said: I (shall do). The overslept till the sun arose. The Prophet (saws) awoke and said: Do as you used to do (i.e. offer prayer as usual). Then we did accordingly. He said: Anyone who oversleeps or forgets (prayer) should do similarly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 447 |
In-book reference | : Book 2, Hadith 57 |
English translation | : Book 2, Hadith 447 |
Narrated `Abdullah bin `Umar:
The people landed at the land of Thamud called Al-Hijr along with Allah's Apostle and they took water from its well for drinking and kneading the dough with it as well. (When Allah's Apostle heard about it) he ordered them to pour out the water they had taken from its wells and feed the camels with the dough, and ordered them to take water from the well whence the she-camel (of Prophet Salih) used to drink.
Reference | : Sahih al-Bukhari 3379 |
In-book reference | : Book 60, Hadith 53 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 562 |
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'Amr bin Shu'aib, on his father's authority, said that his grandfather reported:
The Messenger of Allah (saws) gave him that wood as a protected land.
When Umar ibn al-Khattab succeeded, Sufyan ibn Wahb wrote to Umar asking him about this wood. Umar ibn al-Khattab wrote to him: If he (Hilal) pays you the tithe on honey what he used to pay to the Messenger of Allah (saws), leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1600 |
In-book reference | : Book 9, Hadith 45 |
English translation | : Book 9, Hadith 1596 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3386 |
In-book reference | : Book 14, Hadith 5 |
Reference | : Mishkat al-Masabih 5409 |
In-book reference | : Book 27, Hadith 31 |
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, "The situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter, 'You wrote to me that you have heard that when the runaway slave steals, his hand is not cut off. Allah, the Blessed, the Exalted, says in His Book, 'The thief, male and female, cut off the hands of both, as a recompense for what they have earned, and an exemplary punishment from Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft reaches a quarter of a dinar, and upwards, his hand is cut off.' "
Yahya related to me from Malik that he had heard that al- Qasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said, "When a runaway slave steals something for which cutting off the hand is obliged, his hand is cut off."
Malik said, "The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged, his hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 27 |
Arabic reference | : Book 41, Hadith 1530 |
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Reference | : Sahih al-Bukhari 4108 |
In-book reference | : Book 64, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 434 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1418 |
In-book reference | : Book 16, Hadith 34 |
English translation | : Vol. 3, Book 14, Hadith 1418 |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab set out with Allah's Apostle, and a group of his companions to Ibn Saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad was nearing his puberty at that time, and he did not notice the arrival of the Prophet till Allah's Apostle stroked him on the back with his hand and said, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the unlettered ones (illiterates)". Then Ibn Saiyad said to the Prophets . "Do you testify that I am Allah's Apostle?" The Prophet denied that, saying, "I believe in Allah and all His Apostles," and then said to Ibn Saiyad, "What do you see?" Ibn Saiyad said, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Allah's Apostle added, "I have kept something for you (in my mind)." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Ikhsa (you should be ashamed) for you can not cross your limits." `Umar said, "O Allah's Apostle! Allow me to chop off h is neck." Allah's Apostle said (to `Umar). "Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him; and should he be someone else, then it will be no use your killing him." `Abdullah bin `Umar added: Later on Allah's Apostle and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn Saiyad was present. When Allah's Apostle entered the garden, he started hiding behind the trunks of the date-palms intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad's mother saw the Prophet and said, "O Saf (the nickname of Ibn Saiyad)! Here is Muhammad!" Ibn Saiyad stopped his murmuring. The Prophet said, "If his mother had kept quiet, then I would have learnt more about him." `Abdullah added: Allah's Apostle stood up before the people (delivering a sermon), and after praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, "I warn you against him, and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him, something which no prophet has told his people of, and that is: Know that he is blind in one eye where as Allah is not so."
Reference | : Sahih al-Bukhari 6173-6175 |
In-book reference | : Book 78, Hadith 199 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 194 |
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Narrated Abdullah ibn Umar:
Abdullah ibn Ubaydullah ibn Umayr said: I was with my father in the time of Ibn az-Zubayr sitting beside Abdullah ibn Umar. Then Abbad ibn Abdullah ibn az-Zubayr said: We have heard that the evening meal is taken just before the night prayer. Thereupon Abdullah ibn Umar said: Woe to you! what was their evening meal? Do you think it was like the meal of your father?
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3759 |
In-book reference | : Book 28, Hadith 24 |
English translation | : Book 27, Hadith 3750 |
Yahya related to me from Malik that he had heard from Bukayr ibn Abdullah ibn al-Ashajj from Ibn Atiya that the Messenger of Allah, may Allah bless him and grant him peace, said:
They said, "Messenger of Allah, Why is that?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It is harmful."
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Sunnah.com reference | : Book 50, Hadith 19 |
USC-MSA web (English) reference | : Book 50, Hadith 18 |
Arabic reference | : Book 50, Hadith 1732 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."
Reference | : Sahih al-Bukhari 7026 |
In-book reference | : Book 91, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 153 |
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Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, "Abdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, 'Do as the Messenger of Allah, may Allah bless him and grant him peace, did.' I said, 'What did the Messenger of Allah, may Allah bless him and grant him peace, do?' He said, 'When he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and pointed his index finger, and he placed his left hand on his left thigh. That is what he used to do.' "
Sunnah.com reference | : Book 3, Hadith 51 |
USC-MSA web (English) reference | : Book 3, Hadith 51 |
Arabic reference | : Book 3, Hadith 198 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty.
Sunnah.com reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 75 |
Arabic reference | : Book 3, Hadith 222 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that a man came to Qasim ibn Muhammad and said, "I did the tawaf al- ifada along with my wife, and then I went off onto a mountain path and approached my wife to make love to her, and she said, 'I have not cut my hair yet.' So I bit some of her hair off with my teeth and then had intercourse with her." Qasim laughed and said, "Tell her to cut her hair with some scissors."
Malik said, "To my liking an animal should be sacrificed in an instance such as this, because Abdullah ibn Abbas said, 'Whoever forgets any of his rites on hajj should sacrifice an animal.' "
USC-MSA web (English) reference | : Book 20, Hadith 197 |
Arabic reference | : Book 20, Hadith 896 |
Narrated `Abdullah bin `Umar:
It was said to `Umar, "Will you appoint your successor?" `Umar said, "If I appoint a Caliph (as my successor) it is true that somebody who was better than I (i.e., Abu Bakr) did so, and if I leave the matter undecided, it is true that somebody who was better than I (i.e., Allah's Apostle) did so." On this, the people praised him. `Umar said, "People are of two kinds: Either one who is keen to take over the Caliphate or one who is afraid of assuming such a responsibility. I wish I could be free from its responsibility in that I would receive neither reward nor retribution I won't bear the burden of the caliphate in my death as I do in my life."
Reference | : Sahih al-Bukhari 7218 |
In-book reference | : Book 93, Hadith 78 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 325 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5387 |
In-book reference | : Book 49, Hadith 9 |
English translation | : Vol. 6, Book 49, Hadith 5389 |
Yahya related to me from Malik from Damra ibn Said al-Mazini from al-Hajjaj ibn Amr ibn Ghaziya that he was sitting with Zayd ibn Thabit when Ibn Fahd came to him. He was from the Yemen. He said, "Abu Said! I have slave-girls. None of the wives in my keep are more pleasing to me than them, and not all of them please me so much that I want a child by them, shall I then practise coitus interruptus?" Zayd ibn Thabit said, "Give an opinion, Hajjaj!" "I said, 'May Allah forgive you! We sit with you in order to learn from you!' He said, 'Give an opinion! 'I said, 'She is your field, if you wish, water it, and if you wish, leave it thirsty. I heard that from Zayd.' Zayd said, 'He has spoken the truth.' "
USC-MSA web (English) reference | : Book 29, Hadith 99 |
Arabic reference | : Book 29, Hadith 1264 |
Narrated `Amr bin Maimun:
I saw `Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and `Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear because of its great yield." `Umar again said, "Check whether you have imposed on the land what it can not bear." They said, "No, (we haven't)." `Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death ). The day he was stabbed, I was standing and there was nobody between me and him (i.e. `Umar) except `Abdullah bin `Abbas. Whenever `Umar passed between the two rows, he would say, "Stand in straight lines." When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first rak`a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, `Umar held the hand of `Abdur-Rahman bin `Auf and let him lead the prayer. Those who were standing by the side of `Umar saw what I saw, but the people who were in the other parts of the Mosque did not see anything, but they lost the voice of `Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." `Abdur-Rahman bin `Auf led the people a short prayer. When they finished the prayer, `Umar said, "O Ibn `Abbas! Find out who attacked me." Ibn `Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that `Umar said, "The craftsman?" Ibn `Abbas said, "Yes." `Umar said, "May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had the greatest number of slaves. Ibn `Abbas said to `Umar. "If you wish, we will do." He meant, "If you wish we will kill them." `Umar said, "You are mistaken (for you can't kill them) after they have spoken your language, prayed towards your Qibla, and performed Hajj like yours." Then `Umar was carried to his house, and we went along with him, and the people were as if they had never suffered a calamity before. Some said, "Do not worry (he will be Alright soon)." Some said, "We are afraid (that he will die)." Then an infusion of dates was brought to him and he drank it but it came out (of the wound) of his belly. Then milk was brought to him and he drank it, and it also came out of his belly. The people realized that he would die. We went to him, and the people came, praising him. A young man came saying, "O chief of the believers! Receive the glad tidings from Allah to you due to your company with Allah's Apostle and your superiority in Islam which you know. Then you became the ruler (i.e. Caliph) and you ruled with justice and finally you have been martyred." `Umar said, "I wish that all these privileges will counterbalance (my shortcomings) so that I will neither lose nor gain anything." When the young man turned back to leave, his clothes seemed to be touching the ground. `Umar said, "Call the young man back to me." (When he came back) `Umar said, "O son of my brother! Lift your clothes, for this will keep your clothes clean and save you from the Punishment of your Lord." `Umar further said, "O `Abdullah bin `Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty-six thousand. `Umar said, "If the property of `Umar's family covers the debt, then pay the debt thereof; otherwise request it from Bani `Adi bin Ka`b, and if that too is not sufficient, ask for it from Quraish tribe, and do not ask for it from any one else, and pay this debt on my behalf." `Umar then said (to `Abdullah), "Go to `Aisha (the mother of the believers) and say: "`Umar is paying his salutation to you. But don't say: 'The chief of the believers,' because today I am not the chief of the believers. And say: "`Umar bin Al-Khattab asks the permission to be buried with his two companions (i.e. the Prophet, and Abu Bakr)." `Abdullah greeted `Aisha and asked for the permission for entering, and then entered to her and found her sitting and weeping. He said to her, "`Umar bin Al-Khattab is paying his salutations to you, and asks the permission to be buried with his two companions." She said, "I had the idea of having this place for myself, but today I prefer `Umar to myself." When he returned it was said (to `Umar), "`Abdullah bin `Umar has come." `Umar said, "Make me sit up." Somebody supported him against his body and `Umar asked (`Abdullah), "What news do you have?" He said, "O chief of the believers! It is as you wish. She has given the permission." `Umar said, "Praise be to Allah, there was nothing more important to me than this. So when I die, take me, and greet `Aisha and say: "`Umar bin Al-Khattab asks the permission (to be buried with the Prophet ), and if she gives the permission, bury me there, and if she refuses, then take me to the grave-yard of the Muslims." Then Hafsa (the mother of the believers) came with many other women walking with her. When we saw her, we went away. She went in (to `Umar) and wept there for sometime. When the men asked for permission to enter, she went into another place, and we heard her weeping inside. The people said (to `Umar), "O chief of the believers! Appoint a successor." `Umar said, "I do not find anyone more suitable for the job than the following persons or group whom Allah's Apostle had been pleased with before he died." Then `Umar mentioned `Ali, `Uthman, AzZubair, Talha, Sa`d and `Abdur-Rahman (bin `Auf) and said, "Abdullah bin `Umar will be a witness to you, but he will have no share in the rule. His being a witness will compensate him for not sharing the right of ruling. If Sa`d becomes the ruler, it will be alright: otherwise, whoever becomes the ruler should seek his help, as I have not dismissed him because of disability or dishonesty." `Umar added, "I recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things. I also recommend that he be kind to the Ansar who had lived in Medina before the emigrants and Belief had entered their hearts before them. I recommend that the (ruler) should accept the good of the righteous among them and excuse their wrong-doers, and I recommend that he should do good to all the people of the towns (Al-Ansar), as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy. I also recommend that nothing be taken from them except from their surplus with their consent. I also recommend that he do good to the 'Arab bedouin, as they are the origin of the 'Arabs and the material of Islam. He should take from what is inferior, amongst their properties and distribute that to the poor amongst them. I also recommend him concerning Allah's and His Apostle's protectees (i.e. Dhimmis) to fulfill their contracts and to fight for them and not to overburden them with what is beyond their ability." So when `Umar expired, we carried him out and set out walking. `Abdullah bin `Umar greeted (`Aisha) and said, "`Umar bin Al-Khattab asks for the permission." `Aisha said, "Bring him in." He was brought in and buried beside his two companions. When he was buried, the group (recommended by `Umar) held a meeting. Then `Abdur-Rahman said, " Reduce the candidates for rulership to three of you." Az-Zubair said, "I give up my right to `Ali." Talha said, "I give up my right to `Uthman," Sa`d, 'I give up my right to `Abdur-Rahman bin `Auf." `Abdur-Rahman then said (to `Uthman and `Ali), "Now which of you is willing to give up his right of candidacy to that he may choose the better of the (remaining) two, bearing in mind that Allah and Islam will be his witnesses." So both the sheiks (i.e. `Uthman and `Ali) kept silent. `Abdur-Rahman said, "Will you both leave this matter to me, and I take Allah as my Witness that I will not choose but the better of you?" They said, "Yes." So `Abdur-Rahman took the hand of one of them (i.e. `Ali) and said, "You are related to Allah's Apostle and one of the earliest Muslims as you know well. So I ask you by Allah to promise that if I select you as a ruler you will do justice, and if I select `Uthman as a ruler you will listen to him and obey him." Then he took the other (i.e. `Uthman) aside and said the same to him. When `Abdur-Rahman secured (their agreement to) this covenant, he said, "O `Uthman! Raise your hand." So he (i.e. `Abdur-Rahman) gave him (i.e. `Uthman) the solemn pledge, and then `Ali gave him the pledge of allegiance and then all the (Medina) people gave him the pledge of allegiance.
Reference | : Sahih al-Bukhari 3700 |
In-book reference | : Book 62, Hadith 50 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 50 |
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`Abdullah b. `Amr reported:
Reference | : Sahih Muslim 2941a |
In-book reference | : Book 54, Hadith 144 |
USC-MSA web (English) reference | : Book 41, Hadith 7025 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 957 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Book 41, Hadith 957 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1422 |
In-book reference | : Book 7, Hadith 18 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 815 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Vol. 1, Book 5, Hadith 815 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3028 |
In-book reference | : Book 47, Hadith 80 |
English translation | : Vol. 5, Book 44, Hadith 3028 |
Ka'b b. Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him. This hadith is narrated through another chain of transmitters and (the words are):
Reference | : Sahih Muslim 1558c |
In-book reference | : Book 22, Hadith 25 |
USC-MSA web (English) reference | : Book 10, Hadith 3781 |
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It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (saws) said:
Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.
Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.
شاذ والمحفوظ إن كان الشؤم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3922 |
In-book reference | : Book 30, Hadith 19 |
English translation | : Book 29, Hadith 3911 |
Narrated AbudDarda' and Ubadah ibn as-Samit:
Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.
Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah (saws) say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah (saws) who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory.
Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah (saws) who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed.
A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4270 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Book 36, Hadith 4257 |
Sunnah.com reference | : Book 7, Hadith 231 |
English translation | : Book 7, Hadith 973 |
Arabic reference | : Book 7, Hadith 966 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2662 |
In-book reference | : Book 21, Hadith 48 |
English translation | : Vol. 3, Book 21, Hadith 2662 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1030 |
In-book reference | : Book 5, Hadith 228 |
English translation | : Vol. 1, Book 5, Hadith 1030 |
Narrated Anas bin Malik:
We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).
Reference | : Sahih al-Bukhari 548 |
In-book reference | : Book 9, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 523 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3888 |
In-book reference | : Book 49, Hadith 288 |
English translation | : Vol. 1, Book 46, Hadith 3888 |
Nafi' reported that Ibn 'Umar told him that a person of the tribe of Laith said that Abu Sa'id al-Kludri narrated it (the above-mentioned hadith) from tile Messenger of Allah (may peace be upon him) in a narration of Qutaiba. So 'Abduliali and Nafi' went along with him, and in the hadith transmitted by Ibn Rumh (the words are) that Nafi' said:
Reference | : Sahih Muslim 1584b |
In-book reference | : Book 22, Hadith 94 |
USC-MSA web (English) reference | : Book 10, Hadith 3846 |
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Narrated Abdullah ibn Umar:
I used to sell camels at al-Baqi for dinars and take dirhams for them, and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah (saws) who was in the house of Hafsah. I said: Messenger of Allah , take it easy, I shall ask you (a question): I sell camels at al-Baqi'. I sell (them) for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these, and give these for these. The Messenger of Allah (saws) then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3354 |
In-book reference | : Book 23, Hadith 29 |
English translation | : Book 22, Hadith 3348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3650 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Vol. 4, Book 30, Hadith 3680 |
Yahya related to me from Malik from Salih ibn Kaysan from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Zayd ibn Khalid al- Juhani said, "The Messenger of Allah, may Allah bless him and grant him peace, took the subh prayer with us at Hudaybiyya after it had rained in the night. When he had finished he went up to the people and said, 'Do you know what your Lord has said?' They said, 'Allah and His Messenger know best.' He said, 'Some of my slaves have begun the morning believing in Me, and others have begun it rejecting Me. As for those who say, 'We were rained on by the overflowing favour of Allah and His mercy,' they believe in Me and reject the stars. But as for those who say, 'We were rained on by such and such a star, they reject Me and believe in the stars.' "
Sunnah.com reference | : Book 13, Hadith 4 |
USC-MSA web (English) reference | : Book 13, Hadith 4 |
Arabic reference | : Book 13, Hadith 455 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2414 |
In-book reference | : Book 9, Hadith 184 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 766 |
In-book reference | : Book 4, Hadith 32 |
English translation | : Vol. 1, Book 4, Hadith 766 |
Grade: | Da,if (Darussalam) |
Reference | : Sunan Ibn Majah 2083 |
In-book reference | : Book 10, Hadith 68 |
English translation | : Vol. 3, Book 10, Hadith 2083 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1292 |
In-book reference | : Book 5, Hadith 490 |
English translation | : Vol. 1, Book 5, Hadith 1292 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 79 |
In-book reference | : Book 10, Hadith 6 |
Narrated `Abdullah bin `Abbas:
`Ali bin Abu Talib came out of the house of Allah's Apostle during his fatal illness. The people asked, "O Abu Hasan (i.e. `Ali)! How is the health of Allah's Apostle this morning?" `Ali replied, "He has recovered with the Grace of Allah." `Abbas bin `Abdul Muttalib held him by the hand and said to him, "In three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allah's Apostle will die from this ailment of his, for I know how the faces of the offspring of `Abdul Muttalib look at the time of their death. So let us go to Allah's Apostle and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to take care of us." `Ali said, "By Allah, if we asked Allah's Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And by Allah, I will not ask Allah's Apostle for it."
Reference | : Sahih al-Bukhari 4447 |
In-book reference | : Book 64, Hadith 467 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 728 |
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Narrated Abdullah ibn Umar:
The Prophet (saws) said: I wish I had a white loaf made from tawny and softened with clarified butter and milk. A man from among the people got up and getting one brought it. He asked: In which had it been? He replied: In a lizard skin. He said: Take it away.
Abu Dawud said: This is a munkar (rejected) tradition.
Abu Dawud said: Ayyub, the narrator of this tradition, is not (Ayyub) al-Sakhtiyani.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3818 |
In-book reference | : Book 28, Hadith 83 |
English translation | : Book 27, Hadith 3809 |
Sunnah.com reference | : Book 2, Hadith 225 |
English translation | : Book 2, Hadith 326 |
Arabic reference | : Book 2, Hadith 330 |
'Abdullah b. Shaqiq al-'Uqaili reported:
Reference | : Sahih Muslim 705h |
In-book reference | : Book 6, Hadith 68 |
USC-MSA web (English) reference | : Book 4, Hadith 1524 |
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Narrated `Abdullah bin Buhaina:
Once Allah's Apostle led us in prayer, and after finishing the first two rak`at, got up (instead of sitting for at-Tahiyyat) and then carried on with the prayer. When he had finished his prayer, the people were waiting for him to say Taslim, but before saying Tasiim, he said Takbir and prostrated; then he raised his head, and saying Takbir, he prostrated (SAHU) and then raised his head and finished his prayer with Taslim.
Reference | : Sahih al-Bukhari 6670 |
In-book reference | : Book 83, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 663 |
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Narrated `Abdullah bin `Abdur-Rahman:
that Abu Sa`id Al-Khudri said to him, "I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your voice, for no Jinn, human being or any other things hear the Mu`adh-dhin's voice but will be a witness for him on the Day of Resurrection." Abu Sa`id added, "I heard this from Allah's Apostle."
Reference | : Sahih al-Bukhari 7548 |
In-book reference | : Book 97, Hadith 173 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 638 |
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Yahya related to me from Malik from Nuaym ibn Abdullah al-Mujmir that he heard Abu Hurayra say, "If any one of you prays and then sits down in the spot where he has prayed, the angels ask blessings on him saying, 'Allah, forgive him. Allah, have mercy on him.' And if he moves from the spot where he has prayed and sits elsewhere in the mosque waiting for the prayer, he remains in prayer until he prays."
USC-MSA web (English) reference | : Book 9, Hadith 57 |
Arabic reference | : Book 9, Hadith 388 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, umm al-muminin, once said to the Messenger of Allah, may Allah bless him and grant him peace, "Why is it that everyone has left ihram and you still have not left ihram from your umra?" and he replied, "I have matted my hair and garlanded my sacrificial animal and will not leave ihram until I have sacrificed the animal."
USC-MSA web (English) reference | : Book 20, Hadith 189 |
Arabic reference | : Book 20, Hadith 888 |
Narrated Salim:
(Abdullah) bin `Umar used to say, "Is not (the following of) the tradition of Allah's Apostle sufficient for you? If anyone of you is prevented from performing Hajj, he should perform the Tawaf of the Ka`ba and between As-Safa and Al-Marwa and then finish the Ihram and everything will become legal for him which was illegal for him (during the state of Ihram) and he can perform Hajj in a following year and he should slaughter a Hadi or fast in case he cannot afford the Hadi."
Reference | : Sahih al-Bukhari 1810 |
In-book reference | : Book 27, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 37 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2967 |
In-book reference | : Book 47, Hadith 19 |
English translation | : Vol. 5, Book 44, Hadith 2967 |
Narrated Abdullah ibn Hawalah al-Azdi:
The Messenger of Allah (saws) sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head.
Abu Dawud said: 'Abd Allah b. Hawalah belongs to Hims.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2535 |
In-book reference | : Book 15, Hadith 59 |
English translation | : Book 14, Hadith 2529 |
Grade: | Sahih (Darussalam), al Bukhari (3720) and Muslim (2416)] (Darussalam) |
Reference | : Musnad Ahmad 1409 |
In-book reference | : Book 7, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2606 |
In-book reference | : Book 23, Hadith 172 |
English translation | : Vol. 3, Book 23, Hadith 2607 |
Narrated Abdullah Ibn Abbas:
In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Qur'an that which is easy for you" (v.20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night.
He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Qur'an. He says: The verse: "Lo, thou hast by day a chain of business" (v.7) means engagement for long periods (in the day's work).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1304 |
In-book reference | : Book 5, Hadith 55 |
English translation | : Book 5, Hadith 1299 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3477 |
In-book reference | : Book 48, Hadith 108 |
English translation | : Vol. 6, Book 45, Hadith 3477 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 711 |
In-book reference | : Book 8, Hadith 24 |
English translation | : Vol. 1, Book 8, Hadith 712 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2726 |
In-book reference | : Book 10, Hadith 215 |
It was heard from Abu 'Amr Shaibani that, pointing towards the house of Abdullah, he said:
Reference | : Sahih Muslim 85c |
In-book reference | : Book 1, Hadith 160 |
USC-MSA web (English) reference | : Book 1, Hadith 153 |
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Abu Hurairah said:
Abu Dawud said: The version narrated by al-Zubaidi, Ibn Abi Dhi’b, Ibrahim b. Sa’d, Ma’mar, Shu’aib b. Abi Hamzah on the authority of al-Zuhri has the words: “the part you miss then complete it”. Ibn ‘Uyainah alone narrated from al-Zuhri the words “then offer it afterwards”. And Muhammad b. ‘Amr narrated from Abu Salamah on the authority of Abu Hurairah, and Ja’far b. Rabi’ah narrated from al-A’raj on the authority of Abu Hurairah the words “then complete it”. And Ibn Mas’ud narrated from the Prophet(may peace be upon him) and Abu Qatadah and Anas reported from the Prophet( may peace be upon him) the words” then complete it”.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 572 |
In-book reference | : Book 2, Hadith 182 |
English translation | : Book 2, Hadith 572 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Abdullah ibn Qays ibn Makhrama told him that Zayd ibn Khalid al-Juhani said one night that he was going to observe the prayer of the Messenger of Allah, may Allah bless him and grant him peace. He said, "I rested my head on his threshold. The Messenger of Allah, may Allah bless him and grant him peace, got up and prayed two long, long, long rakas. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed an odd raka, making thirteen rakas in all."
Sunnah.com reference | : Book 7, Hadith 12 |
USC-MSA web (English) reference | : Book 7, Hadith 12 |
Arabic reference | : Book 7, Hadith 266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3142 |
In-book reference | : Book 25, Hadith 58 |
English translation | : Vol. 1, Book 25, Hadith 3144 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 548 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Book 30, Hadith 548 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2462 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 4, Book 11, Hadith 2462 |
Narrated Ja`far bin `Amr bin Umaiya Ad-Damri:
My father said, "I saw the Prophet passing wet hands over his Khuffs (socks made from thick fabric or leather)."
Reference | : Sahih al-Bukhari 204 |
In-book reference | : Book 4, Hadith 70 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 203 |
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Narrated `Amr bin Aus:
`Abdur-Rahman bin Abu Bakr told me that the Prophet had ordered him to let `Aisha ride behind him and to make her perform `Umra from at-Tan`im.
Reference | : Sahih al-Bukhari 1784 |
In-book reference | : Book 26, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 12 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2054 |
In-book reference | : Book 7, Hadith 97 |
Narrated The uncle of AbuRafi ibn Amr al-Ghifari:
I was a boy. I used to throw stones at the palm-trees of the Ansar. So I was brought to the Prophet (saws) who said: O boy, why do you throw stones at the palm-trees? I said: eat (dates). He said: Do not throw stones at the palm trees, but eat what falls beneath them. He then wiped his head and said: O Allah, fill his belly.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2622 |
In-book reference | : Book 15, Hadith 146 |
English translation | : Book 14, Hadith 2616 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 886 |
In-book reference | : Book 37, Hadith 12 |
English translation | : Book 37, Hadith 886 |