Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 71 |
In-book reference | : Book 1, Hadith 71 |
English translation | : Vol. 1, Book 1, Hadith 71 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 695 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Vol. 2, Book 3, Hadith 695 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2341 |
In-book reference | : Book 36, Hadith 38 |
English translation | : Vol. 4, Book 10, Hadith 2341 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3293 |
In-book reference | : Book 47, Hadith 345 |
English translation | : Vol. 5, Book 44, Hadith 3293 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 761 |
In-book reference | : Book 2, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 83 |
In-book reference | : Book 1, Hadith 83 |
English translation | : Vol. 1, Book 1, Hadith 83 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 207 |
In-book reference | : Book 31, Hadith 3 |
Narrated Sa'd ibn Ubadah:
Sa'd asked: Messenger of Allah, Umm Sa'd has died; what form of sadaqah is best? He replied: Water (is best). He dug a well and said: It is for Umm Sa'd.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1681 |
In-book reference | : Book 9, Hadith 126 |
English translation | : Book 9, Hadith 1677 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 431 |
In-book reference | : Book 1, Hadith 165 |
English translation | : Vol. 1, Book 1, Hadith 431 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2482 |
In-book reference | : Book 16, Hadith 47 |
English translation | : Vol. 3, Book 16, Hadith 2482 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3065 |
In-book reference | : Book 25, Hadith 184 |
English translation | : Vol. 4, Book 25, Hadith 3065 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4282 |
In-book reference | : Book 21, Hadith 118 |
Reference | : Bulugh al-Maram 41 |
In-book reference | : Book 1, Hadith 48 |
English translation | : Book 1, Hadith 47 |
Reference | : Bulugh al-Maram 90 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Book 1, Hadith 96 |
Abu Musa reported:
Reference | : Sahih Muslim 1649b |
In-book reference | : Book 27, Hadith 11 |
USC-MSA web (English) reference | : Book 15, Hadith 4045 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that he heard someone ask Said ibn al-Musayyab about washing off excreta with water. Said said, "That is the way women wash."
USC-MSA web (English) reference | : Book 2, Hadith 35 |
Arabic reference | : Book 2, Hadith 65 |
Narrated Ibn `Abbas:
I gave Zamzam water to Allah's Apostle and he drank it while standing. `Asim (a sub-narrator) said that `Ikrima took the oath that on that day the Prophet had not been standing but riding a camel.
Reference | : Sahih al-Bukhari 1637 |
In-book reference | : Book 25, Hadith 120 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 701 |
(deprecated numbering scheme) |
Sa'd b. Abu Waqqas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1387a |
In-book reference | : Book 15, Hadith 565 |
USC-MSA web (English) reference | : Book 7, Hadith 3197 |
(deprecated numbering scheme) |
Ibn Abbas narrated It on the authority of Maimuna that the Apostle of Allah (may peace be upon him) was given a towel, but he did not rub (his body) with it, but he did like this with water, i. e. he shook it off.
Reference | : Sahih Muslim 317c |
In-book reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Book 3, Hadith 622 |
(deprecated numbering scheme) |
Malik related to me from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fever is from the vehemence of the heat of Jahannam, so put it out with water."
Sunnah.com reference | : Book 50, Hadith 17 |
USC-MSA web (English) reference | : Book 50, Hadith 16 |
Arabic reference | : Book 50, Hadith 1730 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 528 |
In-book reference | : Book 4, Hadith 41 |
English translation | : Vol. 1, Book 4, Hadith 528 |
That the Prophet (saws) said: "The one providing water for people is the last of them to drink."
He said: There is something on this topic from Ibn Abi Awfa.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1894 |
In-book reference | : Book 26, Hadith 35 |
English translation | : Vol. 3, Book 24, Hadith 1894 |
[Muslim].
Reference | : Riyad as-Salihin 1025 |
In-book reference | : Book 8, Hadith 35 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1868 |
In-book reference | : Book 18, Hadith 61 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Vol. 1, Book 1, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 195 |
In-book reference | : Book 1, Hadith 196 |
English translation | : Vol. 1, Book 1, Hadith 195 |
Narrated Jabir ibn Abdullah:
The Prophet of Allah (saws) forbade us to face the qiblah at the time of making water. Then I saw him facing it (qiblah) urinating or easing himself one year before his death.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 13 |
In-book reference | : Book 1, Hadith 13 |
English translation | : Book 1, Hadith 13 |
Narrated Aisha, Ummul Mu'minin:
Ablution water and tooth-stick were placed by the side of the Prophet (saws). When he got up during the night (for prayer), he relieved himself, then he used the tooth-stick.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 56 |
In-book reference | : Book 1, Hadith 56 |
English translation | : Book 1, Hadith 55 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1959 |
In-book reference | : Book 11, Hadith 239 |
English translation | : Book 10, Hadith 1954 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 461 |
In-book reference | : Book 1, Hadith 195 |
English translation | : Vol. 1, Book 1, Hadith 461 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 524 |
In-book reference | : Book 1, Hadith 258 |
English translation | : Vol. 1, Book 1, Hadith 524 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 548 |
In-book reference | : Book 1, Hadith 282 |
English translation | : Vol. 1, Book 1, Hadith 548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 665 |
In-book reference | : Book 1, Hadith 399 |
English translation | : Vol. 1, Book 1, Hadith 665 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3407 |
In-book reference | : Book 30, Hadith 37 |
English translation | : Vol. 4, Book 30, Hadith 3407 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 543 |
In-book reference | : Book 4, Hadith 135 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 484 |
In-book reference | : Book 3, Hadith 186 |
Reference | : Mishkat al-Masabih 1910 |
In-book reference | : Book 6, Hadith 136 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3940 |
In-book reference | : Book 19, Hadith 152 |
صحيح الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 24 |
Arabic/English book reference | : Book 50, Hadith 1228 |
Sunnah.com reference | : Book 7, Hadith 52 |
English translation | : Book 7, Hadith 825 |
Arabic reference | : Book 7, Hadith 822 |
Narrated Ibn `Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: 'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times." The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it." The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she replied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied, 'We are living in misery; we are living in hardship and destitution,' complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt something unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he advise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce you. Go back to your family.' So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum). Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He has gone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about their sustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything in abundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.' He said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." The Prophet added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet added, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet added," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked his wife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praised him and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' She said, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.' Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Do what your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will help you.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it." The Prophet added, "Then they raised the foundations of the House (i.e. the Ka`ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet added, "Then both of them went on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127)
Reference | : Sahih al-Bukhari 3364 |
In-book reference | : Book 60, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 583 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 367a |
In-book reference | : Book 3, Hadith 137 |
USC-MSA web (English) reference | : Book 3, Hadith 714 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2752c |
In-book reference | : Book 50, Hadith 22 |
USC-MSA web (English) reference | : Book 37, Hadith 6631 |
(deprecated numbering scheme) |
Anas (Allah be pleased with him) reported that 'Ali (Allah be pleased with him) came from the Yemen, and the Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1250a |
In-book reference | : Book 15, Hadith 234 |
USC-MSA web (English) reference | : Book 7, Hadith 2875 |
(deprecated numbering scheme) |
Narrated Sa`id bin Jubair:
While I was with Ibn `Umar, we passed by a group of young men who had tied a hen and started shooting at it. When they saw Ibn `Umar, they dispersed, leaving it. On that Ibn `Umar said, "Who has done this? The Prophet cursed the one who did so."
Narrated Ibn `Umar:
The Prophet cursed the one who did Muthla to an animal (i e., cut its limbs or some other part of its body while it is still alive).
تَابَعَهُ سُلَيْمَانُ عَنْ شُعْبَةَ، حَدَّثَنَا الْمِنْهَالُ، عَنْ سَعِيدٍ، عَنِ ابْنِ عُمَرَ، لَعَنَ النَّبِيُّ صلى الله عليه وسلم مَنْ مَثَّلَ بِالْحَيَوَانِ. وَقَالَ عَدِيٌّ عَنْ سَعِيدٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
Reference | : Sahih al-Bukhari 5515 |
In-book reference | : Book 72, Hadith 41 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 423 |
(deprecated numbering scheme) |
Malik said, "The sunna that we are all agreed upon here (in Madina) and which I have heard from the people of knowledge, is that there is no zakat on any kind of fresh (soft) fruit, whether it be pomegranates, peaches, figs or anything that is like them or not like them as long as it is fruit."
He continued, "No zakat has to be paid on animal fodder or herbs and vegetables of any kind, and there is no zakat to pay on the price realised on their sale until a year has elapsed over it from the day of sale which counts as the time the owner receives the sum."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
Narrated Jundub bin Sufyan Al-Bajali:
Once during the lifetime of Allah's Apostle we offered some animals as sacrifices. Some people slaughtered their sacrifices before the (Id) prayer, so when the Prophet finished his prayer, he saw that they had slaughtered their sacrifices before the prayer. He said, "Whoever has slaughtered (his sacrifice) before the prayer, should slaughter (another sacrifice) in lieu of it; and whoever has not yet slaughtered it till we have prayed; should slaughter (it) by mentioning Allah's Name."
Reference | : Sahih al-Bukhari 5500 |
In-book reference | : Book 72, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 408 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Whilst a shepherd was amongst his sheep, a wolf attacked them and took away a sheep. The shepherd chased it and got that sheep freed from the wolf. The wolf turned towards the shepherd and said, 'Who will guard the sheep on the day of wild animals when it will have no shepherd except myself?" The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so do Abu Bakr and `Umar although Abu Bakr and `Umar were not present there (at the place of the event).
Reference | : Sahih al-Bukhari 3690 |
In-book reference | : Book 62, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 39 |
(deprecated numbering scheme) |
Anas b. Malik reported that while the Apostle of Allah (may peace be upon him) was delivering the sermon on Friday, people stood up before him and said in a loud voice:
Reference | : Sahih Muslim 897c |
In-book reference | : Book 9, Hadith 11 |
USC-MSA web (English) reference | : Book 4, Hadith 1957 |
(deprecated numbering scheme) |
A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211k |
In-book reference | : Book 15, Hadith 129 |
USC-MSA web (English) reference | : Book 7, Hadith 2774 |
(deprecated numbering scheme) |
'Abdullah reported that Allah's Messenger (may peace be upon him) got his head shaved (after slaughtering the sacrificial animal on the 10th of Dhu'l-Hijja), and so did a group of Companions, while some of them got their hair clipped. Abdullah said:
Reference | : Sahih Muslim 1301a |
In-book reference | : Book 15, Hadith 348 |
USC-MSA web (English) reference | : Book 7, Hadith 2983 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) threw stones at Jamrat al-'Aqaba. He then want to his sacrificial animal and sacrificed it, and there was sitting the barber, and he pointed with his hand towards his head, and he shaved the right half of it, and he (the Holy Prophet) distributed them (the hair) among those who were near him. And he again said:
Reference | : Sahih Muslim 1305c |
In-book reference | : Book 15, Hadith 358 |
USC-MSA web (English) reference | : Book 7, Hadith 2993 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1305d |
In-book reference | : Book 15, Hadith 359 |
USC-MSA web (English) reference | : Book 7, Hadith 2994 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1926a |
In-book reference | : Book 33, Hadith 254 |
USC-MSA web (English) reference | : Book 20, Hadith 4723 |
(deprecated numbering scheme) |
Abdullah b. Buraida reported on the authority of his father that Allah's Messenger (may peace be upon him) said this:
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا ضِرَارُ بْنُ مُرَّةَ، أَبُو سِنَانٍ عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا " .Reference | : Sahih Muslim 1977a |
In-book reference | : Book 35, Hadith 50 |
USC-MSA web (English) reference | : Book 22, Hadith 4866 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3967 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 5, Book 37, Hadith 3972 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5003 |
In-book reference | : Book 47, Hadith 19 |
English translation | : Vol. 6, Book 47, Hadith 5006 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 73 |
In-book reference | : Book 9, Hadith 2 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1788 |
In-book reference | : Book 11, Hadith 68 |
English translation | : Book 10, Hadith 1784 |
The Prophet (saws) as saying: If anyone has sacrificial animal and intends to sacrifice it, and he sights the new moon of Dhul-Hajjah, he must not take any of his hair and nails until he sacrifices
Abu Dawud said: The name of 'Amr b. Muslim in the chain narrated by Malik and Muhammad b. 'Amr is disputed. Some say that it is 'Umar and the majority holds that it is 'Amr.
Abu Dawud said: He is 'Amr b. Muslim b. Ukaimah al-Laithi al-Jundu'i.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2791 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Book 15, Hadith 2785 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1918 |
In-book reference | : Book 9, Hadith 74 |
English translation | : Vol. 3, Book 9, Hadith 1918 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 441 |
In-book reference | : Book 4, Hadith 38 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2688 |
In-book reference | : Book 10, Hadith 178 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4065 |
In-book reference | : Book 20, Hadith 2 |
Narrated Abu Huraira:
The Prophet said, "(There are) three (types of persons to whom) Allah will neither speak to them on the Day of Resurrections, nor look at them (They are):--(1) a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; (2) and a man who takes a false oath after the `Asr (prayer) in order to grab the property of a Muslim through it; (3) and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection, 'Today I withhold My Blessings from you as you withheld the superfluous part of that (water) which your hands did not create.' "
Reference | : Sahih al-Bukhari 7446 |
In-book reference | : Book 97, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 538 |
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Narrated Zaid bin Khalid:
A man came to Allah's Apostle and asked about Al-Luqata (a fallen thing). The Prophet said, "Recognize its container and its tying material and then make a public announcement about it for one year and if its owner shows up, give it to him; otherwise use it as you like." The man said, "What about a lost sheep?" The Prophet said, "It is for you, your brother or the wolf." The man said "What about a lost camel?" The Prophet said, "Why should you take it as it has got its water-container (its stomach) and its hooves and it can reach the places of water and can eat the trees till its owner finds it?"
Reference | : Sahih al-Bukhari 2372 |
In-book reference | : Book 42, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 560 |
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Narrated Zaid bin Khalid:
A man came and asked Allah's Apostle about picking a lost thing. The Prophet said, "Remember the description of its container and the string it is tied with, and make public announcement about it for one year. If the owner shows up, give it to him; otherwise, do whatever you like with it." He then asked, "What about a lost sheep?" The Prophet said, "It is for you, for your brother (i.e. its owner), or for the wolf." He further asked, "What about a lost camel?" The Prophet said, "It is none of your concern. It has its water-container (reservoir) and its feet, and it will reach water and drink it and eat the trees till its owner finds it."
Reference | : Sahih al-Bukhari 2429 |
In-book reference | : Book 45, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 611 |
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Narrated Abu Juhaifa:
By chance I went to the Prophet at noon while he was at Al-Abtah (resting) in a tent. Bilal came out (of the tent) and pronounced the Adhan for the prayer, and entering again, he brought out the water which was left after Allah's Apostle had performed the ablution. The people rushed to take some of the water. Bilal again went in and brought out a spear-headed stick, and then Allah's Apostle came out. As if I were now looking at the whiteness of his leg. Bilal fixed the stick and the Prophet offered a two-rak`at Zuhr prayer and a two-rak`at `Asr prayer, while women and donkeys were passing in front of the Prophet (beyond the stick) .
Reference | : Sahih al-Bukhari 3566 |
In-book reference | : Book 61, Hadith 76 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 767 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1890 |
In-book reference | : Book 21, Hadith 73 |
English translation | : Vol. 3, Book 21, Hadith 1891 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
Grade: | Hasan because of corroborating evidence; its isnad is da'eef because of the weakness of Sufyan bin Wakee'] (Darussalam) |
Reference | : Musnad Ahmad 1380 |
In-book reference | : Book 5, Hadith 778 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4625 |
In-book reference | : Book 24, Hadith 18 |
Malik related to me from Nuaym ibn Abdullah ibn al-Mujmir from AIi ibn Yahya az-Zuraqi from his father that Rifaa ibn Rafi said, "One day we were praying behind the Messenger of Allah, may Allah bless him and grant him peace, when the Messenger of Allah, may Allah bless him and grant him peace, raised his head from ruku and said, 'Allah hears the one who praises Him' (Sami Allahu liman hamidah). A man behind him said, 'Our Lord, praise belongs to you - blessed, pure and abundant praise' (Rabbana wa laka'l hamd, hamdan kathiran tayiban mubarakan fihi). When the Messenger of Allah, may Allah bless him and grant him peace, had finished, he said, 'Who was it who spoke just now?' The man said, 'I did, Messenger of Allah,' and the Messenger of Allah, may Allah bless him and grant him peace, said, 'I saw more than thirty angels rushing to it to see which one of them would record it first.' "
Sunnah.com reference | : Book 15, Hadith 27 |
USC-MSA web (English) reference | : Book 15, Hadith 25 |
Arabic reference | : Book 15, Hadith 497 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1298 |
In-book reference | : Book 13, Hadith 120 |
English translation | : Vol. 2, Book 13, Hadith 1299 |
Shu'ayb ibn Zurayq at-Ta'ifi said:
Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1096 |
In-book reference | : Book 2, Hadith 707 |
English translation | : Book 3, Hadith 1091 |
Ayyub said:
Reference | : Sahih Muslim 1649c |
In-book reference | : Book 27, Hadith 12 |
USC-MSA web (English) reference | : Book 15, Hadith 4046 |
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Yahya related to me from Malik that he had heard that Jabir ibn Abdullah al-Ansari was asked about wiping over a turban. He said, "Not unless you have wiped over your hair with water."
USC-MSA web (English) reference | : Book 2, Hadith 39 |
Arabic reference | : Book 2, Hadith 69 |
Yahya related to me from Malik that as-Salt ibn Zuyayd said, "I asked Sulayman ibn Yasar about a liquid I discovered. He said, 'Wash what is under your garments with water and forget about it.' "
USC-MSA web (English) reference | : Book 2, Hadith 59 |
Arabic reference | : Book 2, Hadith 89 |
Narrated Ibn `Umar:
Al `Abbas bin `Abdul-Muttalib asked the permission of Allah's Apostle to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet permitted him.
Reference | : Sahih al-Bukhari 1634 |
In-book reference | : Book 25, Hadith 117 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 699 |
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Narrated Abu Huraira:
The Prophet said, "While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So Allah forgave her because of that good deed."
Reference | : Sahih al-Bukhari 3467 |
In-book reference | : Book 60, Hadith 134 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 673 |
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It is narrated on the the outhority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 162b |
In-book reference | : Book 1, Hadith 317 |
USC-MSA web (English) reference | : Book 1, Hadith 310 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5647 |
In-book reference | : Book 51, Hadith 109 |
English translation | : Vol. 6, Book 51, Hadith 5650 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5705 |
In-book reference | : Book 51, Hadith 167 |
English translation | : Vol. 6, Book 51, Hadith 5708 |
Narrated Abdullah ibn Mughaffal:
The Messenger of Allah (saws) said: No one of you should make water in his bath and then wash himself there (after urination).
The version of Ahmad has: Then performs ablution there, for evil thoughts come from it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 27 |
In-book reference | : Book 1, Hadith 27 |
English translation | : Book 1, Hadith 27 |
Narrated Abdullah ibn Abbas:
Ubayy ibn Ka'b made me read the following verse as the Messenger of Allah (saws) made him read: "in a spring of murky water" (fi 'aynin hami'atin) with short vowel a after h.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3986 |
In-book reference | : Book 32, Hadith 18 |
English translation | : Book 31, Hadith 3975 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، وَأَبُو سَلَمَةَ وَابْنُ عَائِشَةَ الْقُرَشِيُّ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 518 |
In-book reference | : Book 1, Hadith 252 |
English translation | : Vol. 1, Book 1, Hadith 518 |
Sunnah.com reference | : Book 5, Hadith 24 |
English translation | : Book 5, Hadith 694 |
Arabic reference | : Book 5, Hadith 672 |
Sunnah.com reference | : Book 7, Hadith 177 |
English translation | : Book 7, Hadith 930 |
Arabic reference | : Book 7, Hadith 924 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, "If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa, because he had not intended his initial tawaf to be for an umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.
If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and say between Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time, and say between Safa and Marwa, because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal."
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Narrated `Aisha:
When the ailment of the Prophet became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between `Abbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed `Abdullah bin `Abbas of what `Aisha said. Ibn `Abbas said: 'Do you know who was the other man?' I replied in the negative. Ibn `Abbas said, 'He was `Ali (bin Abi Talib)." `Aisha further said, "When the Prophet came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people."
Reference | : Sahih al-Bukhari 198 |
In-book reference | : Book 4, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 197 |
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Narrated `Urwa bin Az-Zubair:
Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Apostle about a water stream which both of them used for irrigation. Allah's Apostle said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor." The Ansari became angry and said, "O Allah's Apostle! Is it because he is your cousin?" On that the complexion of Allah's Apostle changed (because of anger) and said (to Az-Zubair), "I irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms)." So, Allah's Apostle gave Az-Zubair his full right. Before that Allah's Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the following Verse was revealed concerning that case: "But no by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2708 |
In-book reference | : Book 53, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 871 |
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Narrated Anas:
On the day of the battle of Uhud, the people ran away, leaving the Prophet , but Abu- Talha was shielding the Prophet with his shield in front of him. Abu Talha was a strong, experienced archer who used to keep his arrow bow strong and well stretched. On that day he broke two or three arrow bows. If any man passed by carrying a quiver full of arrows, the Prophet would say to him, "Empty it in front of Abu Talha." When the Prophet stated looking at the enemy by raising his head, Abu Talha said, "O Allah's Prophet! Let my parents be sacrificed for your sake! Please don't raise your head and make it visible, lest an arrow of the enemy should hit you. Let my neck and chest be wounded instead of yours." (On that day) I saw `Aisha, the daughter of Abu Bakr and Um Sulaim both lifting their dresses up so that I was able to see the ornaments of their legs, and they were carrying the water skins of their arms to pour the water into the mouths of the thirsty people and then go back and fill them and come to pour the water into the mouths of the people again. (On that day) Abu Talha's sword fell from his hand twice or thrice.
Reference | : Sahih al-Bukhari 3811 |
In-book reference | : Book 63, Hadith 36 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 156 |
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Narrated Woman of Banu Ghifar:
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (saws) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (saws) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed.
When the Messenger of Allah (saws) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating.
I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (saws) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 313 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Book 1, Hadith 313 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 415 |
In-book reference | : Book 4, Hadith 16 |
Abu Dharr reported Allah's Messenger (may peace be upon him) commanded me thus:
Reference | : Sahih Muslim 2625c |
In-book reference | : Book 45, Hadith 186 |
USC-MSA web (English) reference | : Book 32, Hadith 6358 |
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Narrated Abu Qatada:
The Prophet said, "Whenever anyone of you makes water he should not hold his penis or clean his private parts with his right hand. (And while drinking) one should not breathe in the drinking utensil ."
Reference | : Sahih al-Bukhari 154 |
In-book reference | : Book 4, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 156 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "There is no harm in doing ghusl with water that has been used by one's wife as long as she is not menstruating or in a state of major ritual impurity (junub)."
USC-MSA web (English) reference | : Book 2, Hadith 88 |
Arabic reference | : Book 2, Hadith 118 |
Abu Huraira (Allah be pleased with him) reported that Abul-Qasim (Muhammad, may peace be upon him) said:
Reference | : Sahih Muslim 1386a |
In-book reference | : Book 15, Hadith 562 |
USC-MSA web (English) reference | : Book 7, Hadith 3194 |
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Ibn 'Abbas reported:
Reference | : Sahih Muslim 2027d |
In-book reference | : Book 36, Hadith 157 |
USC-MSA web (English) reference | : Book 23, Hadith 5026 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 271b |
In-book reference | : Book 2, Hadith 88 |
USC-MSA web (English) reference | : Book 2, Hadith 519 |
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