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Sahih Muslim 2461 a

Abu Ishaq reported that he heard Abu'l-Ahwas say:

I was along with Abu Musa and Abu Mas'ud as Ibn Mas'ud died and one of them said to the other: Do you find one like him besides him? Thereupon he said: Do you say this (no one can be his rival)? He was admitted (to the company of the Holy Prophet) whereas we were detained and he had been present in the company of Allah's Messenger (may peace be upon him) whereas we had been absent.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، قَالَ شَهِدْتُ أَبَا مُوسَى وَأَبَا مَسْعُودٍ حِينَ مَاتَ ابْنُ مَسْعُودٍ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَتُرَاهُ تَرَكَ بَعْدَهُ مِثْلَهُ فَقَالَ إِنْ قُلْتَ ذَاكَ إِنْ كَانَ لَيُؤْذَنُ لَهُ إِذَا حُجِبْنَا وَيَشْهَدُ إِذَا غِبْنَا ‏.‏
Reference : Sahih Muslim 2461a
In-book reference : Book 44, Hadith 159
USC-MSA web (English) reference : Book 31, Hadith 6019
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Sahih al-Bukhari 2943

Narrated Anas:

Whenever Allah's Apostle attacked some people, he would never attack them till it was dawn. If he heard the Adhan (i.e. call for prayer) he would delay the fight, and if he did not hear the Adhan, he would attack them immediately after dawn. We reached Khaibar at night.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا غَزَا قَوْمًا لَمْ يُغِرْ حَتَّى يُصْبِحَ، فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ، وَإِنْ لَمْ يَسْمَعْ أَذَانًا أَغَارَ بَعْدَ مَا يُصْبِحُ، فَنَزَلْنَا خَيْبَرَ لَيْلاً‏.‏
Reference : Sahih al-Bukhari 2943
In-book reference : Book 56, Hadith 155
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 193
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Sahih al-Bukhari 3959

Narrated Al-Bara:

We used to say that the warriors of Badr were over three-hundred-and-ten, as many as the Companions of Saul who crossed the river with him; and none crossed the river with him but a believer.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ،‏.‏ وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ كُنَّا نَتَحَدَّثُ أَنَّ أَصْحَابَ بَدْرٍ ثَلاَثُمِائَةٍ وَبِضْعَةَ عَشَرَ، بِعِدَّةِ أَصْحَابِ طَالُوتَ الَّذِينَ جَاوَزُوا مَعَهُ النَّهَرَ، وَمَا جَاوَزَ مَعَهُ إِلاَّ مُؤْمِنٌ‏.‏
Reference : Sahih al-Bukhari 3959
In-book reference : Book 64, Hadith 11
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 296
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Sunan Abi Dawud 1291
Narrated Ibn Abi Laila:
No one told us that the Prophet (saws) had offered Duha prayer except Umm Hani. She said that the Prophet (saws) had taken bath in her house on the day of the Conquest of Mecca and prayed eight rak'ahs. But no one saw him afterwards praying these rak'ahs.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ مَا أَخْبَرَنَا أَحَدٌ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم صَلَّى الضُّحَى غَيْرَ أُمِّ هَانِئٍ فَإِنَّهَا ذَكَرَتْ أَنَّ النَّبِيَّ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ اغْتَسَلَ فِي بَيْتِهَا وَصَلَّى ثَمَانِيَ رَكَعَاتٍ فَلَمْ يَرَهُ أَحَدٌ صَلاَّهُنَّ بَعْدُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1291
In-book reference : Book 5, Hadith 42
English translation : Book 5, Hadith 1286
Sahih Muslim 334 c

This hadith has been thus reported by another chain of transmitters:

Umm Habiba b. Jahsh came to the Messenger of Allah (may peace be upon him) and she had been a mustahada for seven years, and the rest of the hadith was narrated like that of 'Amr b. al-Harith up to the words:" There came the redness of the blood over water." and nothing was narrated beyond it.
وَحَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَتِ اسْتُحِيضَتْ سَبْعَ سِنِينَ بِمِثْلِ حَدِيثِ عَمْرِو بْنِ الْحَارِثِ إِلَى قَوْلِهِ تَعْلُوَ حُمْرَةُ الدَّمِ الْمَاءَ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 334c
In-book reference : Book 3, Hadith 79
USC-MSA web (English) reference : Book 3, Hadith 656
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Sunan Abi Dawud 1562

Narrated Samurah ibn Jundub:

The Messenger of Allah (saws) used to order us to pay the sadaqah (zakat) on what we prepared for trade.

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى أَبُو دَاوُدَ، حَدَّثَنَا جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ، حَدَّثَنِي خُبَيْبُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، سُلَيْمَانَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ أَمَّا بَعْدُ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُنَا أَنْ نُخْرِجَ الصَّدَقَةَ مِنَ الَّذِي نُعِدُّ لِلْبَيْعِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1562
In-book reference : Book 9, Hadith 7
English translation : Book 9, Hadith 1557
Sunan Abi Dawud 5017

Narrated AbuHurayrah:

When the Messenger of Allah (saws) finished the dawn prayer, he would ask: Did any of you have a dream last night? And he said: All that is left of Prophecy after me is a good vision.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ زُفَرَ بْنِ صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا انْصَرَفَ مِنَ صَلاَةِ الْغَدَاةِ يَقُولُ ‏"‏ هَلْ رَأَى أَحَدٌ مِنْكُمُ اللَّيْلَةَ رُؤْيَا وَيَقُولُ ‏"‏ إِنَّهُ لَيْسَ يَبْقَى بَعْدِي مِنَ النُّبُوَّةِ إِلاَّ الرُّؤْيَا الصَّالِحَةُ ‏"‏ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5017
In-book reference : Book 43, Hadith 245
English translation : Book 42, Hadith 4999
Mishkat al-Masabih 5486
Abu `Ubaida b. al-Jarrah told that he heard God's-messenger say, "There has been no prophet after Noah who has not warned his people about the dajjal, and I warn you of him." He then described him to them, saying, "Perhaps some who have seen me or heard my words will live till his time." God's messenger was asked what the condition of their hearts would be on that day, and he replied, "Like what they are (meaning at the time he was speaking), or better.' Tirmidhi and Abu Dawud transmitted it.
وَعَن أَي عُبَيْدَةَ بْنِ الْجَرَّاحِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلَّا قَدْ أَنْذَرَ الدجالَ قومَه وإِني أُنذركموه» فرصفه لَنَا قَالَ: «لَعَلَّهُ سَيُدْرِكُهُ بَعْضُ مَنْ رَآنِي أَوْ سَمِعَ كَلَامِي» . قَالُوا: يَا رَسُولَ اللَّهِ فَكَيْفَ قُلُوبُنَا يَوْمَئِذٍ؟ قَالَ: «مِثْلُهَا» يَعْنِي الْيَوْمَ «أوخير» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
Reference : Mishkat al-Masabih 5486
In-book reference : Book 27, Hadith 107
Mishkat al-Masabih 5790
`Ali b. Abu Talib said:
God's messenger was neither tall nor short, he had a large head and beard, the palms of his hands and his feet were calloused, he had a reddish tinge, he had large joints, the hair on his breast was long, and when he walked, he bent forward as though he were descending a slope. I have never seen anyone like him before or since. Tirmidhi transmitted it, saying this is a hasan sahih tradition.
عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بالطويل وَلَا بالقصير ضخم الرَّأْس واللحية شئن الْكَفَّيْنِ وَالْقَدَمَيْنِ مُشْرَبًا حُمْرَةً ضَخْمَ الْكَرَادِيسِ طَوِيلَ المَسْرُبَةِ إِذا مَشى تكفَّأ تكفُّأً كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Reference : Mishkat al-Masabih 5790
In-book reference : Book 29, Hadith 50
Mishkat al-Masabih 128
‘A’isha told of a Jewess who visited her and mentioned the punishment in the grave adding, “May God preserve you from the punishment of the grave!” ‘A’isha asked God’s messenger about the subject and he said, “Yes, the punishment in the grave is real.” ‘A’isha said, “After that I never saw God’s messenger observing a prayer without seeking God’s protection from the punishment in the grave.” (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ يَهُودِيَّةً دَخَلَتْ عَلَيْهَا فَذَكَرَتْ عَذَابَ الْقَبْرِ فَقَالَتْ لَهَا أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ فَسَأَلَتْ عَائِشَةُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَذَابِ الْقَبْرِ فَقَالَ: «نَعَمْ عَذَابُ الْقَبْر قَالَت عَائِشَة رَضِي الله عَنْهَا فَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بعد صلى صَلَاة إِلَّا تعوذ من عَذَاب الْقَبْر»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 128
In-book reference : Book 1, Hadith 121
Sahih Muslim 881 b

Suhail reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

When you observe prayer after (the two obligatory rak'ahs) of Jumu'ah, you should observe four rak'ahs (and 'Amr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rak'ahs in the mosque and two when you return (to your house).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا صَلَّيْتُمْ بَعْدَ الْجُمُعَةِ فَصَلُّوا أَرْبَعًا ‏"‏ ‏.‏ - زَادَ عَمْرٌو فِي رِوَايَتِهِ قَالَ ابْنُ إِدْرِيسَ قَالَ سُهَيْلٌ فَإِنْ عَجِلَ بِكَ شَىْءٌ فَصَلِّ رَكْعَتَيْنِ فِي الْمَسْجِدِ وَرَكْعَتَيْنِ إِذَا رَجَعْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 881b
In-book reference : Book 7, Hadith 87
USC-MSA web (English) reference : Book 4, Hadith 1916
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Sunan Ibn Majah 543
It was narrated that Hammam bin Harith said:
"Jarir bin 'Abdullah urinated, then he performed ablution and wiped over his leather socks. Someone asked him: 'Do you do this?' He said: 'Why shouldn't I? I saw the Messenger of Allah doing this.'" Ibrahim (who narrated it from Hammam) said: "They were pleased by the Hadith of Jarir because he accepted Islam after the revelation of Ma'idah."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ بَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقِيلَ لَهُ أَتَفْعَلُ هَذَا قَالَ وَمَا يَمْنَعُنِي وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَفْعَلُهُ ‏.‏ قَالَ إِبْرَاهِيمُ كَانَ يُعْجِبُهُمْ حَدِيثُ جَرِيرٍ لأَنَّ إِسْلاَمَهُ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 543
In-book reference : Book 1, Hadith 277
English translation : Vol. 1, Book 1, Hadith 543
Sunan Ibn Majah 2027
It was narrated that Abu Sanabil said:
"Subai'ah Aslamiyyah bint Harith gave birth twenty-odd days after her husband died. When her postnatal bleeding ended, she adorned herself, and was criticized for doing that. Her case was mentioned to the Prophet (SAW) and he said: 'If she does that, then her waiting period is over."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ أَبِي السَّنَابِلِ، قَالَ وَضَعَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بِنْتُ الْحَارِثِ حَمْلَهَا بَعْدَ وَفَاةِ زَوْجِهَا بِبِضْعٍ وَعِشْرِينَ لَيْلَةً فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَشَوَّفَتْ فَعِيبَ ذَلِكَ عَلَيْهَا وَذُكِرَ أَمْرُهَا لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ إِنْ تَفْعَلْ فَقَدْ مَضَى أَجَلُهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2027
In-book reference : Book 10, Hadith 12
English translation : Vol. 3, Book 10, Hadith 2027
Sunan Ibn Majah 2223
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came to Al-Madinah, they were the worst people in weights and measures. Then Allah, Glorious is He revealed: "Woe to the Mutaffifun (those who give less in measure and weight)",[1] and they were fair in weights and measures after that.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، وَمُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ، قَالاَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي يَزِيدُ النَّحْوِيُّ، أَنَّ عِكْرِمَةَ، حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ كَانُوا مِنْ أَخْبَثِ النَّاسِ كَيْلاً فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{وَيْلٌ لِلْمُطَفِّفِينَ}‏ فَأَحْسَنُوا الْكَيْلَ بَعْدَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2223
In-book reference : Book 12, Hadith 87
English translation : Vol. 3, Book 12, Hadith 2223
Sunan Ibn Majah 1742
It was narrated that Abu Hurairah said:
“A man came to the Prophet (saw) and said: ‘Which fasting is better after the month of Ramadan?’ He said: ‘The month of Allah which is called Muharram.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ أَىُّ الصِّيَامِ أَفْضَلُ بَعْدَ شَهْرِ رَمَضَانَ قَالَ ‏ "‏ شَهْرُ اللَّهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1742
In-book reference : Book 7, Hadith 105
English translation : Vol. 1, Book 7, Hadith 1742
Sunan Ibn Majah 1167
It was narrated from Abu Hurairah that the Prophet (saw) said:
“Whoever prays six Rak’ah after the Maghrib and does not say anything bad in between them, will have a reward equal to the worship of twelve years.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو الْحُسَيْنِ الْعُكْلِيُّ، أَخْبَرَنِي عُمَرُ بْنُ أَبِي خَثْعَمٍ الْيَمَامِيُّ، أَنْبَأَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ صَلَّى بَعْدَ الْمَغْرِبِ سِتَّ رَكَعَاتٍ لَمْ يَتَكَلَّمْ بَيْنَهُنَّ بِسُوءٍ عُدِلْنَ لَهُ بِعِبَادَةِ ثِنْتَىْ عَشْرَةَ سَنَةً ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1167
In-book reference : Book 5, Hadith 365
English translation : Vol. 1, Book 5, Hadith 1167

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin told him that Aflah, the brother of Abu'l-Quays came and asked permission to visit her after the veil had been lowered, and he was her paternal uncle by suckling. She said, "I refusedto give him permission to enter. When the Messenger of Allah, may Allah bless him and grant him peace, came, I told him about what I had done, and he ordered me to give him permission to enter."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ قَالَتْ فَأَبَيْتُ أَنْ آذَنَ لَهُ عَلَىَّ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَىَّ ‏.‏
Sunnah.com reference : Book 30, Hadith 3
USC-MSA web (English) reference : Book 30, Hadith 3
Arabic reference : Book 30, Hadith 1277

Malik related to me that he had heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar said, "The mukatab is a slave as long as any of his kitaba remains to be paid."

Malik said, "This is my opinion as well."

Malik said, "If a mukatab dies and leaves more property than what remains to be paid of his kitaba and he has children who were born during the time of his kitaba or whose kitaba has been written as well, they inherit any property that remains after the kitaba has been paid."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كَانَا يَقُولاَنِ الْمُكَاتَبُ عَبْدٌ مَا بَقِيَ عَلَيْهِ مِنْ كِتَابَتِهِ شَىْءٌ ‏.‏ قَالَ مَالِكٌ وَهُو رَأْيِي ‏.‏ قَالَ مَالِكٌ فَإِنْ هَلَكَ الْمُكَاتَبُ وَتَرَكَ مَالاً أَكْثَرَ مِمَّا بَقِيَ عَلَيْهِ مِنْ كِتَابَتِهِ وَلَهُ وَلَدٌ وُلِدُوا فِي كِتَابَتِهِ أَوْ كَاتَبَ عَلَيْهِمْ وَرِثُوا مَا بَقِيَ مِنَ الْمَالِ بَعْدَ قَضَاءِ كِتَابَتِهِ ‏.‏
USC-MSA web (English) reference : Book 39, Hadith 2
Arabic reference : Book 39, Hadith 1493

Yahya related to me from Malik from Yahya ibn Said and from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al-Musayyab said, ''Umar ibn al-Khattab said, 'If a woman is divorced and has one or two periods and then stops menstruating, she must wait nine months. If it is clear that she is pregnant, that is that. If not, she must do an idda of three months after the nine, and then she is free to marry.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَعَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ اللَّيْثِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَيُّمَا امْرَأَةٍ طُلِّقَتْ فَحَاضَتْ حَيْضَةً أَوْ حَيْضَتَيْنِ ثُمَّ رَفَعَتْهَا حَيْضَتُهَا فَإِنَّهَا تَنْتَظِرُ تِسْعَةَ أَشْهُرٍ فَإِنْ بَانَ بِهَا حَمْلٌ فَذَلِكَ وَإِلاَّ اعْتَدَّتْ بَعْدَ التِّسْعَةِ الأَشْهُرِ ثَلاَثَةَ أَشْهُرٍ ثُمَّ حَلَّتْ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 70
Arabic reference : Book 29, Hadith 1230
Sahih al-Bukhari 4619

Narrated Ibn `Umar:

I heard `Umar while he was on the pulpit of the Prophet saying, "Now then O people! The revelation about the prohibition of alcoholic drinks was revealed; and alcoholic drinks are extracted from five things: Grapes, dates, honey, wheat and barley. And the alcoholic drink is that which confuses and stupefies the mind."

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عِيسَى، وَابْنُ، إِدْرِيسَ عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ ـ رضى الله عنه ـ عَلَى مِنْبَرِ النَّبِيِّ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ أَيُّهَا النَّاسُ إِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ وَهْىَ مِنْ خَمْسَةٍ، مِنَ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ، وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ‏.‏
Reference : Sahih al-Bukhari 4619
In-book reference : Book 65, Hadith 141
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 143
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Riyad as-Salihin 1335
'Uqbah bin 'Amir Al-Juhani (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Allah will admit three persons to Jannah for one arrow; the maker who has a good motive in making it, the one who shoots it, and the one who hands it up for shooting. So shoot and ride, but I like your shooting (more) than your riding. He who gives up archery after becoming adept in it for lack of interest, neglects a (great) blessing." (Or said,) "One who does so is ungrateful."

[Abu Dawud].

وعنه، رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏إن الله يدخل بالسهم الواحد ثلاثة نفر الجنة‏:‏ صانعه يحتسب في صنعته الخير، والرامي به ومنبله‏.‏ وارموا واركبوا، وأن ترموا أحب إلي من أن تركبوا‏.‏ ومن ترك الرمي بعد ما علمه رغبة عنه فإنها نعمة تركها‏"‏ أو قال‏:‏ ‏"‏كفرها‏"‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1335
In-book reference : Book 11, Hadith 51
Sunan an-Nasa'i 1066
It was narrated from Ibn 'Abbas that:
When the Prophet (SAW) said: "Sami Allahu liman hamidah (Allah hears the one who praises Him),' he said: "Allahumma Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)"
أَخْبَرَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ سَيْفٍ الْحَرَّانِيُّ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ قَالَ ‏"‏ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1066
In-book reference : Book 12, Hadith 38
English translation : Vol. 2, Book 12, Hadith 1067
Sunan an-Nasa'i 1308
It was narrated that 'Aishah said:
"I asked the Messenger of Allah (SAW) about the torment of the grave, and he siad: 'Yes, the torment of the grave is real.'" 'Aishah said: "After that I never saw the Messenger of Allah (SAW) offer any prayer but he would seek refuge with Allah (SWT) from the torment of the grave."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَشْعَثَ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ عَذَابِ الْقَبْرِ فَقَالَ ‏ "‏ نَعَمْ عَذَابُ الْقَبْرِ حَقٌّ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةً بَعْدُ إِلاَّ تَعَوَّذَ مِنْ عَذَابِ الْقَبْرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1308
In-book reference : Book 13, Hadith 130
English translation : Vol. 2, Book 13, Hadith 1309
Sahih al-Bukhari 41
Narrated Abu Sa'id Al Khudri:
Allah's Messenger (saws) said, "If a person embraces Islam sincerely, then Allah shall forgive all his past sins, and after that starts the settlement of accounts, the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it."
قَالَ مَالِكٌ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلاَمُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا، وَكَانَ بَعْدَ ذَلِكَ الْقِصَاصُ، الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ، وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 41
In-book reference : Book 2, Hadith 34
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 41
  (deprecated numbering scheme)
Sahih al-Bukhari 3067
Narrated Nafi' (ra):
A horse of Ibn 'Umar fled and the enemy took it. Then the Muslims conquered the enemy and the horse was returned to him during the lifetime of Allah's Messenger (saws). And also, once a slave of Ibn 'Umar (ra) fled and joined the Byzantines, and when the Muslims conquered them, Khalid bin Al-Walid returned the slave to him after the death of the Prophet (saws).
قَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ ذَهَبَ فَرَسٌ لَهُ، فَأَخَذَهُ الْعَدُوُّ، فَظَهَرَ عَلَيْهِ الْمُسْلِمُونَ فَرُدَّ عَلَيْهِ فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَبَقَ عَبْدٌ لَهُ فَلَحِقَ بِالرُّومِ، فَظَهَرَ عَلَيْهِمُ الْمُسْلِمُونَ، فَرَدَّهُ عَلَيْهِ خَالِدُ بْنُ الْوَلِيدِ بَعْدَ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3067
In-book reference : Book 56, Hadith 272
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 302
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Yahya related to me from Malik that he had heard that one of the administrators of Umar ibn Abd al-'Aziz wrote to him mentioning that a man had refused to pay zakat on his property. Umar wrote to the administrator and told him to leave the man alone and not to take any zakat from him when he took it from the other muslims. The man heard about this and the situation became unbearable for him, and after that he paid the zakat on his property. The administrator wrote to Umar and mentioned that to him, and Umar wrote back telling him to take the zakat from him.

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَامِلاً، لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ كَتَبَ إِلَيْهِ يَذْكُرُ أَنَّ رَجُلاً مَنَعَ زَكَاةَ مَالِهِ فَكَتَبَ إِلَيْهِ عُمَرُ أَنْ دَعْهُ وَلاَ تَأْخُذْ مِنْهُ زَكَاةً مَعَ الْمُسْلِمِينَ قَالَ فَبَلَغَ ذَلِكَ الرَّجُلَ فَاشْتَدَّ عَلَيْهِ وَأَدَّى بَعْدَ ذَلِكَ زَكَاةَ مَالِهِ فَكَتَبَ عَامِلُ عُمَرَ إِلَيْهِ يَذْكُرُ لَهُ ذَلِكَ فَكَتَبَ إِلَيْهِ عُمَرُ أَنْ خُذْهَا مِنْهُ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 33
Arabic reference : Book 17, Hadith 610
Sunan an-Nasa'i 3261
It was narrated from Ibn 'Abbas that the Prophet said:
"A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted, and her permission is her silence."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، قَالَ سَمِعْتُهُ مِنْهُ، بَعْدَ مَوْتِ نَافِعٍ بِسَنَةٍ وَلَهُ يَوْمَئِذٍ حَلْقَةٌ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْفَضْلِ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْيَتِيمَةُ تُسْتَأْمَرُ وَإِذْنُهَا صُمَاتُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3261
In-book reference : Book 26, Hadith 66
English translation : Vol. 4, Book 26, Hadith 3263
Sunan an-Nasa'i 3316
It was narrated that 'Aishah said:
"Aflah, the brother of Abu Al-Qu'ais, who was my paternal uncle through breast-feeding, used to ask permission to enter upon me, and I refused to let him in until the Messenger of Allah came, and I told him about that. He said: 'Let him in, for he is your paternal uncle.'" 'Aishah said: "That was after the (Verse of) Hijab had been revealed."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، أَنْبَأَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَىَّ وَهُوَ عَمِّي مِنَ الرَّضَاعَةِ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏ "‏ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ وَذَلِكَ بَعْدَ أَنْ نَزَلَ الْحِجَابُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3316
In-book reference : Book 26, Hadith 121
English translation : Vol. 4, Book 26, Hadith 3318
Sunan an-Nasa'i 3394
It was narrated from 'Abdullah that he said:
"The Sunnah divorce is a divorce issued when she is pure (not menstruating) without having had intercourse with her. If she menstruates and becomes pure again, give her another divorce, and if she menstruates and becomes pure again, give her another divorce, then after that, she should wait for another menstrual cycle." (One of the narrators) Al-A'mash said: "I asked Ibrahim, and he said something similar."
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ، قَالَ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ قَالَ طَلاَقُ السُّنَّةِ تَطْلِيقَةٌ وَهِيَ طَاهِرٌ فِي غَيْرِ جِمَاعٍ فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى ثُمَّ تَعْتَدُّ بَعْدَ ذَلِكَ بِحَيْضَةٍ ‏.‏ قَالَ الأَعْمَشُ سَأَلْتُ إِبْرَاهِيمَ فَقَالَ مِثْلَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3394
In-book reference : Book 27, Hadith 6
English translation : Vol. 4, Book 27, Hadith 3423
Sunan an-Nasa'i 5739
It was narrated that Ibn 'Abbas said:
"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى بْنِ أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْبَذُ لَهُ نَبِيذُ الزَّبِيبِ مِنَ اللَّيْلِ فَيَجْعَلُهُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِنْ أَصْبَحَ مِنْهُ شَىْءٌ أَهْرَاقَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5739
In-book reference : Book 51, Hadith 201
English translation : Vol. 6, Book 51, Hadith 5742
Sunan an-Nasa'i 3513
It was narrated that Umm Salamah said:
"Subai'ah gave birth a few days after her husband died, and the Messenger of Allah told her to get married."
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ سُفْيَانَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ كُرَيْبٍ، عَنْ أُمِّ سَلَمَةَ، وَمُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ كُرَيْبٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ وَضَعَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِأَيَّامٍ فَأَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَزَوَّجَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3513
In-book reference : Book 27, Hadith 125
English translation : Vol. 4, Book 27, Hadith 3543
Sunan Abi Dawud 780

Narrated Samurah ibn Jundub:

I remember from the Messenger of Allah (saws) two periods of silence. Sa'id said: We asked Qatadah: What are those two periods of silence? He said: (one) when he began his prayer, and (one) when he finished the recitation. Then he added: When he finished reciting (the closing verse of the Fatihah): "Not of those with whom Thou art angry, nor of who go astray."

حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، بِهَذَا قَالَ عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ سَكْتَتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ فِيهِ قَالَ سَعِيدٌ قُلْنَا لِقَتَادَةَ مَا هَاتَانِ السَّكْتَتَانِ قَالَ إِذَا دَخَلَ فِي صَلاَتِهِ وَإِذَا فَرَغَ مِنَ الْقِرَاءَةِ ثُمَّ قَالَ بَعْدُ وَإِذَا قَالَ ‏{‏ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏}‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 780
In-book reference : Book 2, Hadith 390
English translation : Book 3, Hadith 779
Sunan Abi Dawud 1300

Narrated Ka'b ibn Ujrah:

The Prophet (saws) came to the mosque of Banu AbdulAshhal. He prayed the sunset prayer there. When they finished the prayer, he saw them praying the supererogatory prayer after it. He said: This is the prayer to be offered in the houses.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنِي أَبُو مُطَرِّفٍ، مُحَمَّدُ بْنُ أَبِي الْوَزِيرِ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْفِطْرِيُّ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَى مَسْجِدَ بَنِي عَبْدِ الأَشْهَلِ فَصَلَّى فِيهِ الْمَغْرِبَ فَلَمَّا قَضَوْا صَلاَتَهُمْ رَآهُمْ يُسَبِّحُونَ بَعْدَهَا فَقَالَ ‏ "‏ هَذِهِ صَلاَةُ الْبُيُوتِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1300
In-book reference : Book 5, Hadith 51
English translation : Book 5, Hadith 1295
Sahih Muslim 1352 c

Al-'Ala' b. al-Hadrami reported Allah's Messenger (may peace be upon him) as saying:

It is only for three nights that a Muhajir should stay at Mecca after the completion of the rituals of Hajj.
وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، يَسْأَلُ السَّائِبَ بْنَ يَزِيدَ فَقَالَ السَّائِبُ سَمِعْتُ الْعَلاَءَ بْنَ الْحَضْرَمِيِّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ ثَلاَثُ لَيَالٍ يَمْكُثُهُنَّ الْمُهَاجِرُ بِمَكَّةَ بَعْدَ الصَّدَرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1352c
In-book reference : Book 15, Hadith 503
USC-MSA web (English) reference : Book 7, Hadith 3136
  (deprecated numbering scheme)
Sahih Muslim 1471 i

Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife while she was in her menses. 'Umar (Allah be pleased with him) asked Allah's Apostle (may peace be upon him) about that, and he said:

Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her (finally) or retain her.
وَحَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي سُلَيْمَانُ، - وَهُوَ ابْنُ بِلاَلٍ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَسَأَلَ عُمَرُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ تَطْهُرَ ثُمَّ يُطَلِّقَ بَعْدُ أَوْ يُمْسِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1471i
In-book reference : Book 18, Hadith 9
USC-MSA web (English) reference : Book 9, Hadith 3480
  (deprecated numbering scheme)
Jami` at-Tirmidhi 518
Anas narrated:
"I saw the Prophet, after the Iqamah was called for Salat, talking to a man who was standing between him and the Qiblah, he did not stop talking, and I saw some of them getting sleepy from his lengthy standing the Prophet."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم بَعْدَ مَا تُقَامُ الصَّلاَةُ يُكَلِّمُهُ الرَّجُلُ يَقُومُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَمَا يَزَالُ يُكَلِّمُهُ فَلَقَدْ رَأَيْتُ بَعْضَنَا يَنْعَسُ مِنْ طُولِ قِيَامِ النَّبِيِّ صلى الله عليه وسلم لَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 518
In-book reference : Book 4, Hadith 31
English translation : Vol. 1, Book 4, Hadith 518
Jami` at-Tirmidhi 538
Abu Bakr bin Hafs - and he is Ibn Umar bin Sa'd bin Abi Waqas - narrated about Ibn Umar, that:
"He went out on the day of Eid, and he did not pray before it nor after it. He mentioned that the Prophet did so."
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبَانَ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، وَهُوَ ابْنُ عُمَرَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنِ ابْنِ عُمَرَ، أَنَّهُ خَرَجَ فِي يَوْمِ عِيدٍ فَلَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا وَذَكَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم فَعَلَهُ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 538
In-book reference : Book 5, Hadith 9
English translation : Vol. 1, Book 5, Hadith 538
Jami` at-Tirmidhi 2189
Usaid bin Hudair said:
"A man from Ansar said, 'O Messenger of Allah! You appointed so-and-so and did not appoint me. So, the Prophet(s.a.w) said, 'After me you will see preferential treatment, so be patient till you meet me at Al-Hawd."'
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ قَالَ يَا رَسُولَ اللَّهِ اسْتَعْمَلْتَ فُلاَنًا وَلَمْ تَسْتَعْمِلْنِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2189
In-book reference : Book 33, Hadith 32
English translation : Vol. 4, Book 7, Hadith 2189
Jami` at-Tirmidhi 2206
Az-Zubair bin 'Adi said:
"We entered upon Anas bin Malik. We complained to him about what we were experiencing from Al-Hajjaj. So he said: 'There will not be a year, except that the one that is after it will be more evil than it, until you meet your Lord. I heard this from your Prophet(s.a.w)."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، قَالَ دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ قَالَ فَشَكَوْنَا إِلَيْهِ مَا نَلْقَى مِنَ الْحَجَّاجِ فَقَالَ ‏ "‏ مَا مِنْ عَامٍ إِلاَّ الَّذِي بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ ‏"‏ ‏.‏ سَمِعْتُ هَذَا مِنْ نَبِيِّكُمْ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2206
In-book reference : Book 33, Hadith 49
English translation : Vol. 4, Book 7, Hadith 2206
Jami` at-Tirmidhi 1484
Narrated Abu Sa'eed Al-Khudri:
That the Messenger of Allah (saws) said: "Indeed there are others inhabiting your homes. So yell at them three times (to leave). If you see any of them after that, then kill them."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ صَيْفِيٍّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لِبُيُوتِكُمْ عُمَّارًا فَحَرِّجُوا عَلَيْهِنَّ ثَلاَثًا فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ مِنْهُنَّ شَيْءٌ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَكَذَا رَوَى عُبَيْدُ اللَّهِ بْنُ عُمَرَ هَذَا الْحَدِيثَ عَنْ صَيْفِيٍّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1484
In-book reference : Book 18, Hadith 25
English translation : Vol. 3, Book 16, Hadith 1484
Sahih al-Bukhari 2232, 2233

Narrated Zaid bin Khalid and Abu Huraira:

that Allah's Apostle was asked about an unmarried slave-girl who committed illegal sexual intercourse. They heard him saying, "Flog her, and if she commits illegal sexual intercourse after that, flog her again, and on the third (or the fourth) offense, sell her."

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ حَدَّثَ ابْنُ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ، أَخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ وَأَبَا هُرَيْرَةَ رضى الله عنهما أَخْبَرَاهُ أَنَّهُمَا، سَمِعَا رَسُولَ اللَّهِ صلى الله عليه وسلم يُسْأَلُ عَنِ الأَمَةِ تَزْنِي وَلَمْ تُحْصَنْ قَالَ ‏ "‏ اجْلِدُوهَا، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ بِيعُوهَا بَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2232, 2233
In-book reference : Book 34, Hadith 179
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 435
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Sahih al-Bukhari 2648

Narrated `Urwa bin Az-Zubair:

A woman committed theft in the Ghazwa of the Conquest (of Mecca) and she was taken to the Prophet who ordered her hand to be cut off. `Aisha said, "Her repentance was perfect and she was married (later) and used to come to me (after that) and I would present her needs to Allah's Apostle."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ،‏.‏ وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ امْرَأَةً، سَرَقَتْ فِي غَزْوَةِ الْفَتْحِ، فَأُتِيَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ أَمَرَ فَقُطِعَتْ يَدُهَا‏.‏ قَالَتْ عَائِشَةُ فَحَسُنَتْ تَوْبَتُهَا وَتَزَوَّجَتْ، وَكَانَتْ تَأْتِي بَعْدَ ذَلِكَ فَأَرْفَعُ حَاجَتَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 2648
In-book reference : Book 52, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 816
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Sahih al-Bukhari 2840

Narrated Abu Sa`id:

I heard the Prophet saying, "Indeed, anyone who fasts for one day for Allah's Pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ، وَسُهَيْلُ بْنُ أَبِي صَالِحٍ، أَنَّهُمَا سَمِعَا النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَعَّدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2840
In-book reference : Book 56, Hadith 56
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 93
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Sahih al-Bukhari 2969

Narrated Anas bin Malik:

Once the people got frightened, so Allah's Apostle rode a slow horse belonging to Abu Talha, and he set out all alone, making the horse gallop. Then the people rode, making their horses gallop after him. On his return he said, "Don't be afraid (there is nothing to be afraid of) (and I have found) this horse a very fast one." That horse was never excelled in running hence forward. (Qastalani Vol. 5)

حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ فَزِعَ النَّاسُ فَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ بَطِيئًا، ثُمَّ خَرَجَ يَرْكُضُ وَحْدَهُ، فَرَكِبَ النَّاسُ يَرْكُضُونَ خَلْفَهُ، فَقَالَ ‏ "‏ لَمْ تُرَاعُوا، إِنَّهُ لَبَحْرٌ ‏"‏‏.‏ فَمَا سُبِقَ بَعْدَ ذَلِكَ الْيَوْمِ‏.‏
Reference : Sahih al-Bukhari 2969
In-book reference : Book 56, Hadith 178
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 213
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Sahih al-Bukhari 3671

Narrated Muhammad bin Al-Hanafiya:

I asked my father (`Ali bin Abi Talib), "Who are the best people after Allah's Apostle ?" He said, "Abu Bakr." I asked, "Who then?" He said, "Then `Umar. " I was afraid he would say "Uthman, so I said, "Then you?" He said, "I am only an ordinary person.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا جَامِعُ بْنُ أَبِي رَاشِدٍ، حَدَّثَنَا أَبُو يَعْلَى، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، قَالَ قُلْتُ لأَبِي أَىُّ النَّاسِ خَيْرٌ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ‏.‏ قُلْتُ ثُمَّ مَنْ قَالَ ثُمَّ عُمَرُ‏.‏ وَخَشِيتُ أَنْ يَقُولَ عُثْمَانُ قُلْتُ ثُمَّ أَنْتَ قَالَ مَا أَنَا إِلاَّ رَجُلٌ مِنَ الْمُسْلِمِينَ‏.‏
Reference : Sahih al-Bukhari 3671
In-book reference : Book 62, Hadith 21
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 20
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Sahih al-Bukhari 4416

Narrated Sa`d:

Allah's Apostle set out for Tabuk. appointing `Ali as his deputy (in Medina). `Ali said, "Do you want to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى تَبُوكَ، وَاسْتَخْلَفَ عَلِيًّا فَقَالَ أَتُخَلِّفُنِي فِي الصِّبْيَانِ وَالنِّسَاءِ قَالَ ‏ "‏ أَلاَ تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لَيْسَ نَبِيٌّ بَعْدِي ‏"‏‏.‏ وَقَالَ أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ سَمِعْتُ مُصْعَبًا‏.‏
Reference : Sahih al-Bukhari 4416
In-book reference : Book 64, Hadith 438
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 700
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Sahih al-Bukhari 4429

Narrated Um Al-Fadl bint Al-Harith:

I heard the Prophet reciting Surat-al-Mursalat `Urfan (77) in the Maghrib prayer, and after that prayer he did not lead us in any prayer till he died.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِ ـ ‏{‏الْمُرْسَلاَتِ عُرْفًا‏}‏ ثُمَّ مَا صَلَّى لَنَا بَعْدَهَا حَتَّى قَبَضَهُ اللَّهُ‏.‏
Reference : Sahih al-Bukhari 4429
In-book reference : Book 64, Hadith 451
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 712
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Sunan Abi Dawud 154
Abu Zur’ah b. ‘Amr b. Jarir said :
Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping (over the socks); I saw the Messenger of Allah (doing so). They (the people) said: This (action of yours) might be valid before the revelation of Surat al-Ma’idah. He replied: I embraced Islam after the revelation of Surat al-Ma’idah.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، حَدَّثَنَا ابْنُ دَاوُدَ، عَنْ بُكَيْرِ بْنِ عَامِرٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، أَنَّ جَرِيرًا، بَالَ ثُمَّ تَوَضَّأَ فَمَسَحَ عَلَى الْخُفَّيْنِ وَقَالَ مَا يَمْنَعُنِي أَنْ أَمْسَحَ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ قَالُوا إِنَّمَا كَانَ ذَلِكَ قَبْلَ نُزُولِ الْمَائِدَةِ ‏.‏ قَالَ مَا أَسْلَمْتُ إِلاَّ بَعْدَ نُزُولِ الْمَائِدَةِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 154
In-book reference : Book 1, Hadith 154
English translation : Book 1, Hadith 154
Sunan Abi Dawud 1284
Narrated Tawus:

Ibn 'Umar was asked about praying two rak'ahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah (saws). He (Ibn Umar) permitted to pray two rak'ahs after the Asr prayer.

Abu Dawud said: I heard Yahya b. Ma'in say: The correct name of the narrator Abu Shu'aib is the Shu'aib. Shu'bah made a mistake in narrating his name.

حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي شُعَيْبٍ، عَنْ طَاوُسٍ، قَالَ سُئِلَ ابْنُ عُمَرَ عَنِ الرَّكْعَتَيْنِ، قَبْلَ الْمَغْرِبِ فَقَالَ مَا رَأَيْتُ أَحَدًا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُصَلِّيهِمَا ‏.‏ وَرَخَّصَ فِي الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ ‏.‏ قَالَ أَبُو دَاوُدَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ هُوَ شُعَيْبٌ يَعْنِي وَهِمَ شُعْبَةُ فِي اسْمِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1284
In-book reference : Book 5, Hadith 35
English translation : Book 5, Hadith 1279
Sunan Abi Dawud 2129

'Amr b. Shu'aib on his father's authority said that his grandfather reported The Messenger of Allah (saws) said:

A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister (than other kinds of gifts).

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا امْرَأَةٍ نُكِحَتْ عَلَى صَدَاقٍ أَوْ حِبَاءٍ أَوْ عِدَةٍ قَبْلَ عِصْمَةِ النِّكَاحِ فَهُوَ لَهَا وَمَا كَانَ بَعْدَ عِصْمَةِ النِّكَاحِ فَهُوَ لِمَنْ أُعْطِيَهُ وَأَحَقُّ مَا أُكْرِمَ عَلَيْهِ الرَّجُلُ ابْنَتُهُ أَوْ أُخْتُهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2129
In-book reference : Book 12, Hadith 84
English translation : Book 11, Hadith 2124
Sunan Abi Dawud 2187

Narrated Umar ibn Mu'tab:

Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah (saws).

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ عُمَرَ بْنَ مُعَتِّبٍ، أَخْبَرَهُ أَنَّ أَبَا حَسَنٍ مَوْلَى بَنِي نَوْفَلٍ أَخْبَرَهُ أَنَّهُ، اسْتَفْتَى ابْنَ عَبَّاسٍ فِي مَمْلُوكٍ كَانَتْ تَحْتَهُ مَمْلُوكَةٌ فَطَلَّقَهَا تَطْلِيقَتَيْنِ ثُمَّ عَتَقَا بَعْدَ ذَلِكَ هَلْ يَصْلُحُ لَهُ أَنْ يَخْطُبَهَا قَالَ نَعَمْ قَضَى بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2187
In-book reference : Book 13, Hadith 13
English translation : Book 12, Hadith 2182
Sunan Abi Dawud 2716

Narrated Samurah ibn Jundub:

The Prophet (saws) said: To begin with, anyone who conceals one who has been dishonest about booty is like him.

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى أَبُو دَاوُدَ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ، حَدَّثَنِي خُبَيْبُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، سُلَيْمَانَ بْنِ سَمُرَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ أَمَّا بَعْدُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ كَتَمَ غَالاًّ فَإِنَّهُ مِثْلُهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2716
In-book reference : Book 15, Hadith 240
English translation : Book 14, Hadith 2710
Sunan Abi Dawud 4504

Narrated AbuShurayb al-Ka'bi:

The Prophet (saws) said: Then you, Khuza'ah, have killed this man of Hudhayl, but I will pay his blood-wit. After these words of mine if a man of anyone is killed, his people will have a choice to accept blood-wit or to kill him.

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، قَالَ سَمِعْتُ أَبَا شُرَيْحٍ الْكَعْبِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ إِنَّكُمْ يَا مَعْشَرَ خُزَاعَةَ قَتَلْتُمْ هَذَا الْقَتِيلَ مِنْ هُذَيْلٍ وَإِنِّي عَاقِلُهُ فَمَنْ قُتِلَ لَهُ بَعْدَ مَقَالَتِي هَذِهِ قَتِيلٌ فَأَهْلُهُ بَيْنَ خِيرَتَيْنِ أَنْ يَأْخُذُوا الْعَقْلَ أَوْ يَقْتُلُوا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4504
In-book reference : Book 41, Hadith 11
English translation : Book 40, Hadith 4489
Sunan Abi Dawud 3713

Ibn abbas said :

Raisins were steeped for the Prophet (may peace be upon him) and he would drink it in the morning and the night after, the following day and the night after. He then gave orders and it was given to servants to drinks or poured away.

Abu Dawud said: That "it was given to servants to drink" means before it spoiled.

Abu Dawud said: Abu 'Umar Yahya al-Bahrani.

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي عُمَرَ، يَحْيَى الْبَهْرَانِيِّ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ يُنْبَذُ لِلنَّبِيِّ صلى الله عليه وسلم الزَّبِيبُ فَيَشْرَبُهُ الْيَوْمَ وَالْغَدَ وَبَعْدَ الْغَدِ إِلَى مَسَاءِ الثَّالِثَةِ ثُمَّ يَأْمُرُ بِهِ فَيُسْقَى الْخَدَمَ أَوْ يُهَرَاقُ ‏.‏ قَالَ أَبُو دَاوُدَ مَعْنَى يُسْقَى الْخَدَمَ يُبَادَرُ بِهِ الْفَسَادُ ‏.‏ قَالَ أَبُو دَاوُدَ أَبُو عُمَرَ يَحْيَى بْنُ عُبَيْدٍ الْبَهْرَانِيُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3713
In-book reference : Book 27, Hadith 45
English translation : Book 26, Hadith 3704
Mishkat al-Masabih 5734
He said:
God's messenger took me by the hand and said, "God created the earth on Saturday, created the mountains in it on Sunday, created the trees on Monday, created what is objectionable on Tuesday, created the light on Wednesday, sent forth the animals in the earth on Thursday, and created Adam in the late afternoon on Friday, at the end of the creation and at the last hour of the day between the afternoon and the night." Muslim transmitted it.
وَعَنْهُ قَالَ: أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ فَقَالَ: «خلق الله الْبَريَّة يَوْمَ السَّبْتِ وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الْأَحَدِ وَخلق الشّجر يَوْم الِاثْنَيْنِ وَخلق الْمَكْرُوه يَوْمَ الثُّلَاثَاءِ وَخَلَقَ النُّورَ يَوْمَ الْأَرْبِعَاءِ وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ وَخَلَقَ آدَمَ بَعْدَ الْعَصْرِ مِنْ يَوْمِ الْجُمُعَةِ فِي آخِرِ الْخَلْقِ وَآخِرِ سَاعَةٍ مِنَ النَّهَارِ فِيمَا بَيْنَ الْعَصْرِ إِلى اللَّيْل» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5734
In-book reference : Book 28, Hadith 203
Al-Adab Al-Mufrad 134
Al-Hasan reported that an orphan used to eat with Ibn 'Umar. One day he called for food and looked for this orphan but could not find him. He arrived after Ibn 'Umar had finished. Ibn 'Umar called for more food to be brought to him but they did not have any. So he was brought sawiq and honey. He said, "Here, have this! By Allah, you have not been cheated!" Al-Hasan said, "By Allah, Ibn 'Umar was not cheated!"
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا هُشَيْمٌ، قَالَ‏:‏ أَخْبَرَنَا مَنْصُورٌ، عَنِ الْحَسَنِ، أَنَّ يَتِيمًا كَانَ يَحْضُرُ طَعَامَ ابْنِ عُمَرَ، فَدَعَا بِطَعَامٍ ذَاتَ يَوْمٍ، فَطَلَبَ يَتِيمَهُ فَلَمْ يَجِدْهُ، فَجَاءَ بَعْدَ مَا فَرَغَ ابْنُ عُمَرَ، فَدَعَا لَهُ ابْنُ عُمَرَ بِطَعَامٍ، لَمْ يَكُنْ عِنْدَهُمْ، فَجَاءَه بِسَوِيقٍ وَعَسَلٍ، فَقَالَ‏:‏ دُونَكَ هَذَا، فَوَاللَّهِ مَا غُبِنْتَ يَقُولُ الْحَسَنُ‏:‏ وَابْنُ عُمَرَ وَاللَّهِ مَا غُبِنَ‏.‏
Reference : Al-Adab Al-Mufrad 134
In-book reference : Book 7, Hadith 6
English translation : Book 7, Hadith 134
Al-Adab Al-Mufrad 570
'Amr ibn Shu'ayb reported via his father that his grandfather, "The Prophet, may Allah bless him and grant him peace, sat down on the steps of the Ka'ba in the year of Conquest* and praised and glorified Allah. Then he said, 'Whoever is party to an alliance made in the Jahiliyya, Islam only increases its strength. There is no hijra after the Conquest.'"
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ قَالَ‏:‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ‏:‏ جَلَسَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ عَلَى دَرَجِ الْكَعْبَةِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ‏:‏ مَنْ كَانَ لَهُ حِلْفٌ فِي الْجَاهِلِيَّةِ، لَمْ يَزِدْهُ الإِسْلاَمُ إِلاَّ شِدَّةً، وَلاَ هِجْرَةَ بَعْدَ الْفَتْحِ‏.‏
Reference : Al-Adab Al-Mufrad 570
In-book reference : Book 30, Hadith 33
English translation : Book 30, Hadith 570
Al-Adab Al-Mufrad 684
'Abdullah ibn Abi Awfa reported that the Prophet, may Allah bless him and grant him peace, used to use this supplication:
'O Allah, praise is Yours in quantity as great as the heavens and in quantity as great as the earth and in quantity as great as You wish from anything else. O Allah, purify me with ice, snow and cold water. O Allah, purify me from wrong actions and clean me as the white garment is cleansed of dirt.'"
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، قَالَ‏:‏ حَدَّثَنَا رَجُلٌ مِنْ أَسْلَمَ يُقَالُ لَهُ‏:‏ مَجْزَأَةُ قَالَ‏:‏ سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم، أَنَّهُ كَانَ يَدْعُو‏:‏ اللَّهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، اللَّهُمَّ طَهِّرْنِي بِالْبَرْدِ وَالثَّلْجِ وَالْمَاءِ الْبَارِدِ، اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ، وَنَقِّنِي كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ‏.‏
Reference : Al-Adab Al-Mufrad 684
In-book reference : Book 31, Hadith 81
English translation : Book 31, Hadith 684
Al-Adab Al-Mufrad 743
Abu Shurayh al-Kabi al-Adawi (ra) has reported that the Messenger of Allah (saws) said, "He who believes in Allah and the last day should speak a good, decent conversation otherwise remain silent. And he who believes in Allah and the last day should honour his guest whose Jaizah (a provision for the guest better than one’s own meals) is the length of a day and a night. And hospitality extends for three days and whatever is beyond that (more than three days) is Sadaqah. it is not proper for a guest to tax his host by overstaying (so that he is tired of him).
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتَهُ يَوْمٌ وَلَيْلَةٌ‏.‏ وَالضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، فَمَا بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ، وَلاَ يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُحْرِجَهُ‏.‏
Reference : Al-Adab Al-Mufrad 743
In-book reference : Book 32, Hadith 140
English translation : Book 31, Hadith 743
Jabir (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) left for Makkah during the year of the conquest (of Makkah) in Ramadan and he and the people with him fasted until he reached the valley of Kura Al-Ghamim. He then called for a cup of water, which he elevated so that the people could see it, and then he drank. After-wards, he was told that some people had continued to fast, and he then said, "Those are the disobedient ones! Those are the disobedient ones!”
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-خَرَجَ عَامَ اَلْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ, فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ, فَصَامَ اَلنَّاسُ, ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ, حَتَّى نَظَرَ اَلنَّاسُ إِلَيْهِ, ثُمَّ شَرِبَ, فَقِيلَ لَهُ بَعْدَ ذَلِكَ: إِنَّ بَعْضَ اَلنَّاسِ قَدْ صَامَ.‏ قَالَ: "أُولَئِكَ اَلْعُصَاةُ, أُولَئِكَ اَلْعُصَاةُ" } 1‏ .‏
Sunnah.com reference : Book 5, Hadith 23
English translation : Book 5, Hadith 693
Arabic reference : Book 5, Hadith 672
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "Both parties in a business transaction have a right to annul the transaction, so long as they have not separated and remain together; or one of them gives the other the choice (to conclude or annul the transaction); so, if one of them gives the other the choice (to conclude or annul the transaction) and then they make the transaction accordingly, the transaction then becomes binding; or if they separate after having made the transaction and none of them has annulled it, the transaction then becomes binding." [Agreed upon, and the wording is Muslim's].
وَعَنْ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-, عَنْ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { إِذَا تَبَايَعَ اَلرَّجُلَانِ, فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعاً, أَوْ يُخَيِّرُ أَحَدُهُمَا اَلْآخَرَ, فَإِنْ خَيَّرَ أَحَدُهُمَا اَلْآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدَ وَجَبَ اَلْبَيْعُ, وَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا, وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا اَلْبَيْعَ فَقَدْ وَجَبَ اَلْبَيْعُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 58
English translation : Book 7, Hadith 829
Arabic reference : Book 7, Hadith 826
Mishkat al-Masabih 3477
Abu Shuraih al-Khuza'i told that he heard God's Messenger say, “If a relative of anyone is killed, or if he suffers khabal, which means a wound, he may choose one of three things, but if he wants anything more* you must restrain him. He may retaliate, or forgive, or receive compensation; but if he accepts one of these and afterwards asks something more, he will go to hell for ever and ever.” Darimi transmitted it. * Literally “the fourth.”
وَعَن أبي شُريحِ الخُزاعيِّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ وَالْخَبْلُ: الْجُرْحُ فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلَاثٍ: فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ: بَيْنَ أَنْ يَقْتَصَّ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الْعَقْلَ فَإِنْ أَخَذَ مِنْ ذَلِكَ شَيْئًا ثُمَّ عَدَا بَعْدَ ذَلِكَ فَلَهُ النَّارُ خَالِدًا فِيهَا مُخَلَّدًا أبدا ". رَوَاهُ الدَّارمِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3477
In-book reference : Book 16, Hadith 27
Sahih Muslim 425 b

Anas reported:

The Apostle of Allah (may peace be upon him) said: Complete the bowing and prostration well. By Allah, I see you behind my back as to how you bow and prostrate or when you bow and prostrate.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا مُعَاذٌ، - يَعْنِي ابْنَ هِشَامٍ - حَدَّثَنِي أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، كِلاَهُمَا عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ فَوَاللَّهِ إِنِّي لأَرَاكُمْ مِنْ بَعْدِ ظَهْرِي إِذَا مَا رَكَعْتُمْ وَإِذَا مَا سَجَدْتُمْ ‏"‏ ‏.‏ وَفِي حَدِيثِ سَعِيدٍ ‏"‏ إِذَا رَكَعْتُمْ وَإِذَا سَجَدْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 425b
In-book reference : Book 4, Hadith 122
USC-MSA web (English) reference : Book 4, Hadith 856
  (deprecated numbering scheme)
Sahih Muslim 474 b

Al-Bara' reported, and he was no liar:

When the Messenger of Allah (may peace be upon him) said: Allah listened to him who praised Him, none of us bent his back till he (the Holy Prophet) prostrated; we then, afterwards, went down in prostration.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي أَبُو إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنِي الْبَرَاءُ، - وَهُوَ غَيْرُ كَذُوبٍ - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ لَمْ يَحْنِ أَحَدٌ مِنَّا ظَهْرَهُ حَتَّى يَقَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَاجِدًا ثُمَّ نَقَعُ سُجُودًا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 474b
In-book reference : Book 4, Hadith 225
USC-MSA web (English) reference : Book 4, Hadith 959
  (deprecated numbering scheme)
Sahih Muslim 647 c

Abu Barza b. Aslami is reported to have said:

The Messenger of Allah (may peace be upon him) delayed the night prayer till a third of the night had passed and he did not approve of sleeping before it, and talking after it, and he used to recite in the morning prayer from one hundred to sixty verses (and completed the prayer at such hours) when we recognised the faces of one another.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو الْكَلْبِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ أَبِي الْمِنْهَالِ، قَالَ سَمِعْتُ أَبَا بَرْزَةَ الأَسْلَمِيَّ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُؤَخِّرُ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَيَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ مِنَ الْمِائَةِ إِلَى السِّتِّينَ وَكَانَ يَنْصَرِفُ حِينَ يَعْرِفُ بَعْضُنَا وَجْهَ بَعْضٍ ‏.‏
Reference : Sahih Muslim 647c
In-book reference : Book 5, Hadith 297
USC-MSA web (English) reference : Book 4, Hadith 1352
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Sahih Muslim 830 a

Abu Basra Ghifari reported:

The Messenger of Allah (may peace be upon him) led us in the 'Asr prayer at (the place known as) Mukhammas, and then said: This prayer was presented to those gone before you, but they lost it, and he who guards it has two rewards in store for him. And no prayer is valid after till the onlooker appears (by onlooker is meant the evening star).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ خَيْرِ بْنِ نُعَيْمٍ الْحَضْرَمِيِّ، عَنِ ابْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ الْجَيْشَانِيِّ، عَنْ أَبِي بَصْرَةَ الْغِفَارِيِّ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ بِالْمُخَمَّصِ فَقَالَ ‏ "‏ إِنَّ هَذِهِ الصَّلاَةَ عُرِضَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَضَيَّعُوهَا فَمَنْ حَافَظَ عَلَيْهَا كَانَ لَهُ أَجْرُهُ مَرَّتَيْنِ وَلاَ صَلاَةَ بَعْدَهَا حَتَّى يَطْلُعَ الشَّاهِدُ ‏"‏ ‏.‏ وَالشَّاهِدُ النَّجْمُ ‏.‏
Reference : Sahih Muslim 830a
In-book reference : Book 6, Hadith 355
USC-MSA web (English) reference : Book 4, Hadith 1809
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Sahih Muslim 835 c

'A'isha reported:

Two are the prayers which the Messenger of Allah (may peace be upon him) always observed in my house-openly or secretly-two rak'ahs before the dawn and two rak'ahs after the 'Asr.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ الأَسْوَدِ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ صَلاَتَانِ مَا تَرَكَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي قَطُّ سِرًّا وَلاَ عَلاَنِيَةً رَكْعَتَيْنِ قَبْلَ الْفَجْرِ وَرَكْعَتَيْنِ بَعْدَ الْعَصْرِ ‏.‏
Reference : Sahih Muslim 835c
In-book reference : Book 6, Hadith 364
USC-MSA web (English) reference : Book 4, Hadith 1818
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Sahih Muslim 855 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

We who are the last shall be the first on the Day of Resurrection, except that every Ummah was given the Book before us and we were given it after them. It was this day which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians the day following that.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَحْنُ الآخِرُونَ وَنَحْنُ السَّابِقُونَ يَوْمَ الْقِيَامَةِ بَيْدَ أَنَّ كُلَّ أُمَّةٍ أُوتِيَتِ الْكِتَابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ مِنْ بَعْدِهِمْ ثُمَّ هَذَا الْيَوْمُ الَّذِي كَتَبَهُ اللَّهُ عَلَيْنَا هَدَانَا اللَّهُ لَهُ فَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 855a
In-book reference : Book 7, Hadith 28
USC-MSA web (English) reference : Book 4, Hadith 1858
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Sahih Muslim 886 b

'Ata' reported that Ibn 'Abbas sent (him) to Ibn Zubair at the commencement of the oath of allegiance to him (for Caliphate saying):

As there is no Adhan on 'Id-ul-Fitr, so you should not pronounce it. Ibn Zubair did not pronounce Adhan on that day. He (Ibn 'Abbas) also sent him (with this message) that sermon (is to be delivered) after the prayer, and thus it was done. So lbn Zubair observed prayer before Khutba.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّ ابْنَ عَبَّاسٍ، أَرْسَلَ إِلَى ابْنِ الزُّبَيْرِ أَوَّلَ مَا بُويِعَ لَهُ أَنَّهُ لَمْ يَكُنْ يُؤَذَّنُ لِلصَّلاَةِ يَوْمَ الْفِطْرِ فَلاَ تُؤَذِّنْ لَهَا - قَالَ - فَلَمْ يُؤَذِّنْ لَهَا ابْنُ الزُّبَيْرِ يَوْمَهُ وَأَرْسَلَ إِلَيْهِ مَعَ ذَلِكَ إِنَّمَا الْخُطْبَةُ بَعْدَ الصَّلاَةِ وَإِنَّ ذَلِكَ قَدْ كَانَ يُفْعَلُ - قَالَ - فَصَلَّى ابْنُ الزُّبَيْرِ قَبْلَ الْخُطْبَةِ ‏.‏
Reference : Sahih Muslim 886b
In-book reference : Book 8, Hadith 6
USC-MSA web (English) reference : Book 4, Hadith 1928
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Sunan Ibn Majah 48
It was narrated that Abu Umamah said:
"The Messenger of Allah (SAW) said: 'No people go astray after having followed right guidance, but those who indulge in disputes.' Then he recited the Verse: "Nay! But they are a quarrelsome people.'"
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، ح وَحَدَّثَنَا حَوْثَرَةُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ دِينَارٍ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلاَّ أُوتُوا الْجَدَلَ ‏"‏ ‏.‏ ثُمَّ تَلاَ هَذِهِ الآيَةَ {بَلْ هُمْ قَوْمٌ خَصِمُونَ}‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 48
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 48
Sunan Ibn Majah 1878
It was narrated from Ibn Umar that:
when Uthman bin Mazun died, he left behind a daughter. Ibn Umar said: “My maternal uncle Qudamah, who was her paternal uncle, married me to her, but he did not consult her. That was after her father had died. She did not like this marriage, and the girl wanted to marry Mughirah bin Shubah, so she married him.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، ‏.‏ أَنَّهُ حِينَ هَلَكَ عُثْمَانُ بْنُ مَظْعُونٍ تَرَكَ ابْنَةً لَهُ ‏.‏ قَالَ ابْنُ عُمَرَ فَزَوَّجَنِيهَا خَالِي قُدَامَةُ وَهُوَ عَمُّهَا وَلَمْ يُشَاوِرْهَا وَذَلِكَ بَعْدَ مَا هَلَكَ أَبُوهَا فَكَرِهَتْ نِكَاحَهُ وَأَحَبَّتِ الْجَارِيَةُ أَنْ يُزَوِّجَهَا الْمُغِيرَةَ بْنَ شُعْبَةَ فَزَوَّجَهَا إِيَّاهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1878
In-book reference : Book 9, Hadith 34
English translation : Vol. 3, Book 9, Hadith 1878
Sunan Ibn Majah 1955
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
“The Messenger of Allah said: “Whatever is given as a dowry or gift before the marriage, it belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving matter for which a man is honored is (the marriage of) his daughter or sister.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا كَانَ مِنْ صَدَاقٍ أَوْ حِبَاءٍ أَوْ هِبَةٍ قَبْلَ عِصْمَةِ النِّكَاحِ فَهُوَ لَهَا وَمَا كَانَ بَعْدَ عِصْمَةِ النِّكَاحِ فَهُوَ لِمَنْ أُعْطِيَهُ أَوْ حُبِيَ وَأَحَقُّ مَا يُكْرَمُ الرَّجُلُ بِهِ ابْنَتُهُ أَوْ أُخْتُهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1955
In-book reference : Book 9, Hadith 111
English translation : Vol. 3, Book 9, Hadith 1955
Sunan Ibn Majah 2710
It was narrated from Ibn Umar that the Messenger of Allah (SAW) said:
“(Allah says) O son of Adam! I have given you two things which you do not deserve (except by mercy of Allah (SWT)): I allow you to dispose of a share of your wealth when you are on your deathbed, in order to cleanse and purify you, and my slaves pray for you after your life is over.”
حَدَّثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا مُبَارَكُ بْنُ حَسَّانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا ابْنَ آدَمَ اثْنَتَانِ لَمْ تَكُنْ لَكَ وَاحِدَةٌ مِنْهُمَا جَعَلْتُ لَكَ نَصِيبًا مِنْ مَالِكَ حِينَ أَخَذْتُ بِكَظَمِكَ لأُطَهِّرَكَ بِهِ وَأُزَكِّيَكَ وَصَلاَةُ عِبَادِي عَلَيْكَ بَعْدَ انْقِضَاءِ أَجَلِكَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2710
In-book reference : Book 22, Hadith 16
English translation : Vol. 3, Book 22, Hadith 2710
Sunan Ibn Majah 1715
It was narrated from Thawban, the freed slave of the Messenger of Allah (saw), that the Messenger of Allah (saw) said:
“Whoever fasts six days after the Fitr will have completed the year, for whoever does a good deed will have the reward of ten like it.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا يَحْيَى بْنُ الْحَارِثِ الذِّمَارِيُّ، قَالَ سَمِعْتُ أَبَا أَسْمَاءَ الرَّحَبِيَّ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ: ‏"‏ مَنْ صَامَ سِتَّةَ أَيَّامٍ بَعْدَ الْفِطْرِ كَانَ تَمَامَ السَّنَةِ ‏{مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا}‏ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1715
In-book reference : Book 7, Hadith 78
English translation : Vol. 1, Book 7, Hadith 1715
Sunan Ibn Majah 3249
It was narrated from ‘Aishah that the Messenger of Allah (saw) said:
“Snakes are vermin, scorpions are vermin, mice are vermin and crows are vermin.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا الْمَسْعُودِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ الْحَيَّةُ فَاسِقَةٌ وَالْعَقْرَبُ فَاسِقَةٌ وَالْفَأْرَةُ فَاسِقَةٌ وَالْغُرَابُ فَاسِقٌ ‏"‏ ‏.‏ فَقِيلَ لِلْقَاسِمِ أَيُؤْكَلُ الْغُرَابُ قَالَ مَنْ يَأْكُلُهُ بَعْدَ قَوْلِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ فَاسِقٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3249
In-book reference : Book 28, Hadith 50
English translation : Vol. 4, Book 28, Hadith 3249
Sunan Ibn Majah 2847
It was narrated that Ibn ‘Umar said that a horse of his went out and the enemy captured it. Then the Muslims defeated them and it was returned to him. (That was) during the time of the Messenger of Allah (saw).
He said:
“And a slave of his absconded and joined up with the Romans, then the Muslims defeated them, and Khalid bin Walid returned him to me, after the death of the Messenger of Allah (saw).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ ذَهَبَتْ فَرَسٌ لَهُ فَأَخَذَهَا الْعَدُوُّ فَظَهَرَ عَلَيْهِمُ الْمُسْلِمُونَ فَرُدَّ عَلَيْهِ فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ وَأَبَقَ عَبْدٌ لَهُ فَلَحِقَ بِالرُّومِ فَظَهَرَ عَلَيْهِمُ الْمُسْلِمُونَ فَرَدَّهُ عَلَيْهِ خَالِدُ بْنُ الْوَلِيدِ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2847
In-book reference : Book 24, Hadith 95
English translation : Vol. 4, Book 24, Hadith 2847
Sunan Ibn Majah 2869
It was narrated that Jabir said:
“A slave came and gave his pledge to the Prophet (saw), pledging to emigrate, and the Prophet (saw) did not realize that he was a slave. Then his master came looking for him, and the Prophet (saw) said: ‘Sell him to me,’ and he brought him in exchange for two black slaves. Then after that he did not accept the pledge from anyone until he had asked whether he was a slave.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلَمْ يَشْعُرِ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ بِعْنِيهِ ‏"‏ ‏.‏ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدَ ذَلِكَ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2869
In-book reference : Book 24, Hadith 117
English translation : Vol. 4, Book 24, Hadith 2869
Sunan Ibn Majah 1361
It was narrated that ‘Amir Ash-Sha’bi said:
“I asked ‘Abdullah bin ‘Abbas and ‘Abdullah bin ‘Umar about the Prophet’s prayer at night. They said: ‘(He prayed) thirteen Rak’ah, including eight, and three for Witr, and two Rak’ah after the Fajr.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ أَبُو عُبَيْدٍ الْمَدِينِيُّ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَعَبْدَ اللَّهِ بْنَ عُمَرَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِاللَّيْلِ فَقَالاَ ثَلاَثَ عَشْرَةَ رَكْعَةً مِنْهَا ثَمَانٍ وَيُوتِرُ بِثَلاَثٍ وَرَكْعَتَيْنِ بَعْدَ الْفَجْرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1361
In-book reference : Book 5, Hadith 559
English translation : Vol. 1, Book 5, Hadith 1361
Sunan Ibn Majah 1374
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said: ‘Whoever prays six Rak’ah after the Maghrib and does not speak evil between them, they will be made equivalent to twelve years’ worship.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو عُمَرَ حَفْصُ بْنُ عُمَرَ قَالاَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي عُمَرُ بْنُ أَبِي خَثْعَمٍ الْيَمَامِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَلَّى سِتَّ رَكَعَاتٍ بَعْدَ الْمَغْرِبِ لَمْ يَتَكَلَّمْ بَيْنَهُنَّ بِسُوءٍ عُدِلَتْ لَهُ عِبَادَةَ اثْنَتَىْ عَشْرَةَ سَنَةً ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1374
In-book reference : Book 5, Hadith 572
English translation : Vol. 1, Book 5, Hadith 1374
Musnad Ahmad 587
It was narrated that Abu `Ubaid, the freed slave of ‘Abdur Rahman bin `Awf, said:
Then I saw `Ali bin Abi Talib (رضي الله عنه) after that on the day of Eid; he started with the prayer before the khutbah and he prayed with no adhan or iqamah. Then he said: I heard the Messenger of Allah (ﷺ) forbidding (the people) to leave any of the meat of their sacrifice after three days.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا مَعْمَرٌ، أَنْبَأَنَا الزُّهْرِيُّ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ ثُمَّ شَهِدْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ بَعْدَ ذَلِكَ يَوْمَ عِيدٍ بَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ وَصَلَّى بِلَا أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُمْسِكَ أَحَدٌ مِنْ نُسُكِهِ شَيْئًا فَوْقَ ثَلَاثَةِ أَيَّامٍ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (5573) and Muslim (1969)] (Darussalam)
Reference : Musnad Ahmad 587
In-book reference : Book 5, Hadith 25
Musnad Ahmad 1060
It was narrated that ‘Abd Khair said:
I heard ‘Ali (رضي الله عنه) saying on the minbar: The best of this ummah after its Prophet are Abu Bakr and ʻUmar, and if l wanted to name the third one, I would name him. A man said to Abu lshaq: They are saying that you say they were the best in evil. He said: Are you a Haroori (i.e.Khariji)?`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ حَدَّثَنَا عُمَرُ بْنُ مُجَاشِعٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ خَيْرُ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمْ وَلَوْ شِئْتُ أَنْ أُسَمِّيَ الثَّالِثَ لَسَمَّيْتُهُ فَقَالَ رَجُلٌ لِأَبِي إِسْحَاقَ إِنَّهُمْ يَقُولُونَ إِنَّكَ تَقُولُ أَفْضَلُ فِي الشَّرِّ فَقَالَ أَحَرُورِيٌّ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1060
In-book reference : Book 5, Hadith 479
Jami` at-Tirmidhi 51
Abu Hurairah narrated that :
Allah's Messenger said: "Shall I tell you that for which Allah will wipe out your sins, and raise your ranks?" They said, "Of course Allah's Messenger!" He said: "Performing Wudu well in difficulty, and taking many steps to the Masajid, and waiting for Salat after Salat, That is the Ribat."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنِ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَلاَ أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ ‏"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 51
In-book reference : Book 1, Hadith 51
English translation : Vol. 1, Book 1, Hadith 51
Sahih al-Bukhari 5569

Narrated Salama bin Al-Aqua':

The Prophet said, "Whoever has slaughtered a sacrifice should not keep anything of Its meat after three days." When it was the next year the people said, "O Allah's Apostle! Shall we do as we did last year?" He said, ' Eat of it and feed of it to others and store of it for in that year the people were having a hard time and I wanted you to help (the needy).

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ ضَحَّى مِنْكُمْ فَلاَ يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَىْءٌ ‏"‏‏.‏ فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا عَامَ الْمَاضِي قَالَ ‏"‏ كُلُوا وَأَطْعِمُوا وَادَّخِرُوا فَإِنَّ ذَلِكَ الْعَامَ كَانَ بِالنَّاسِ جَهْدٌ فَأَرَدْتُ أَنْ تُعِينُوا فِيهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5569
In-book reference : Book 73, Hadith 25
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 476
  (deprecated numbering scheme)
Sunan an-Nasa'i 1075
It was narrated from Abu Salamah, that Abu Hurairah said:
"I shall explain to you the prayer of the Messenger of Allah (SAW)." He said: "Abu Hurairah used to say the Qunut in the last rak'ah of the Zuhr prayer, and the later Isha' prayer, and the Subh, after saying 'Sami Allahu liman hamidah.' He would pray for the believers and curse the disbelievers.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ أَنْبَأَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لأُقَرِّبَنَّ لَكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ فَكَانَ أَبُو هُرَيْرَةَ يَقْنُتُ فِي الرَّكْعَةِ الآخِرَةِ مِنْ صَلاَةِ الظُّهْرِ ‏.‏ وَصَلاَةِ الْعِشَاءِ الآخِرَةِ وَصَلاَةِ الصُّبْحِ بَعْدَ مَا يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَيَدْعُو لِلْمُؤْمِنِينَ وَيَلْعَنُ الْكَفَرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1075
In-book reference : Book 12, Hadith 47
English translation : Vol. 2, Book 12, Hadith 1076
Sunan an-Nasa'i 1257
It was narrated that Malik bin Mighwal said:
"I heard Ash-Sha'bi say: 'Alqamah bin Qais forgot (and made a mistake) in his prayer, and they told him about that after he had spoken, He said: 'Is that true, O odd-eyed one?' He said: 'Yes.' So he undid his cloak, then he performed two prostrations of forgtfulness,and said: 'This is what the Messenger of Allah (SAW) did.' He said: And I heard Al-Hakam say: 'Alqamah had prayed five.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يَقُولُ سَهَا عَلْقَمَةُ بْنُ قَيْسٍ فِي صَلاَتِهِ فَذَكَرُوا لَهُ بَعْدَ مَا تَكَلَّمَ فَقَالَ أَكَذَلِكَ يَا أَعْوَرُ قَالَ نَعَمْ ‏.‏ فَحَلَّ حُبْوَتَهُ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ وَقَالَ هَكَذَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ وَسَمِعْتُ الْحَكَمَ يَقُولُ كَانَ عَلْقَمَةُ صَلَّى خَمْسًا ‏.‏ 33
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1257
In-book reference : Book 13, Hadith 79
English translation : Vol. 2, Book 13, Hadith 1258
Sunan an-Nasa'i 1750
It was narrated from Ibn Abdur-Rahman bin Abza from his father that:
The Messenger of Allah (SAW) used to recite in witr: "Glorify the Name of Your Lord, the Most High;' and "Say: O you disbelievers!'; and 'Say: He is Allah, (the) One." And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) raising his voice the third time."
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا قَاسِمٌ، عَنْ سُفْيَانَ، عَنْ زُبَيْدٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يُوتِرُ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ وَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ وَيَقُولُ بَعْدَ مَا يُسَلِّمُ ‏"‏ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ يَرْفَعُ بِهَا صَوْتَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1750
In-book reference : Book 20, Hadith 153
English translation : Vol. 2, Book 20, Hadith 1751
Sunan an-Nasa'i 1817
It was narrated from Umm Habibah that:
The Prophet (SAW) said: "Whoever prays four rak'ahs before Zuhr and four after, the Fire will not touch him."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو قُتَيْبَةَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشُّعَيْثِيُّ، عَنْ أَبِيهِ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ صَلَّى أَرْبَعًا قَبْلَ الظُّهْرِ وَأَرْبَعًا بَعْدَهَا لَمْ تَمَسَّهُ النَّارُ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ حَدِيثُ مَرْوَانَ مِنْ حَدِيثِ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1817
In-book reference : Book 20, Hadith 220
English translation : Vol. 2, Book 20, Hadith 1818
Sahih al-Bukhari 3972

Narrated 'Abdullah:

The Prophet recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel.

حَدَّثَنَا عَبْدَانُ بْنُ عُثْمَانَ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ ‏{‏وَالنَّجْمِ‏}‏ فَسَجَدَ بِهَا، وَسَجَدَ مَنْ مَعَهُ، غَيْرَ أَنَّ شَيْخًا أَخَذَ كَفًّا مِنْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ فَقَالَ يَكْفِينِي هَذَا‏.‏ قَالَ عَبْدُ اللَّهِ فَلَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا‏.‏
Reference : Sahih al-Bukhari 3972
In-book reference : Book 64, Hadith 25
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 311
  (deprecated numbering scheme)
Sahih al-Bukhari 488
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي طَرَفِ تَلْعَةٍ مِنْ وَرَاءِ الْعَرْجِ وَأَنْتَ ذَاهِبٌ إِلَى هَضْبَةٍ عِنْدَ ذَلِكَ الْمَسْجِدِ قَبْرَانِ أَوْ ثَلاَثَةٌ، عَلَى الْقُبُورِ رَضْمٌ مِنْ حِجَارَةٍ عَنْ يَمِينِ الطَّرِيقِ، عِنْدَ سَلِمَاتِ الطَّرِيقِ، بَيْنَ أُولَئِكَ السَّلِمَاتِ كَانَ عَبْدُ اللَّهِ يَرُوحُ مِنَ الْعَرْجِ بَعْدَ أَنْ تَمِيلَ الشَّمْسُ بِالْهَاجِرَةِ، فَيُصَلِّي الظُّهْرَ فِي ذَلِكَ الْمَسْجِدِ‏.‏
Reference : Sahih al-Bukhari 488
In-book reference : Book 8, Hadith 135
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 471
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Yahya related to me from Malik from Hisham ibn Urwa that Zuyayd ibn as-Salt said, "I went with Umar ibn al-Khattab to Juruf and he looked down and noticed that he had had a wet dream and had prayed without doing ghusl. He exclaimed, 'By Allah I realise that I have had a wet dream and did not know it and have not done ghusl.' So he did ghusl and washed off whatever he saw on his garment, and sprinkled with water whatever he did not see.Then he gave the adhan or the iqama and prayed in the midmorning."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ زُيَيْدِ بْنِ الصَّلْتِ، أَنَّهُ قَالَ خَرَجْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ إِلَى الْجُرُفِ فَنَظَرَ فَإِذَا هُوَ قَدِ احْتَلَمَ وَصَلَّى وَلَمْ يَغْتَسِلْ فَقَالَ وَاللَّهِ مَا أَرَانِي إِلاَّ احْتَلَمْتُ وَمَا شَعَرْتُ وَصَلَّيْتُ وَمَا اغْتَسَلْتُ قَالَ فَاغْتَسَلَ وَغَسَلَ مَا رَأَى فِي ثَوْبِهِ وَنَضَحَ مَا لَمْ يَرَ وَأَذَّنَ أَوْ أَقَامَ ثُمَّ صَلَّى بَعْدَ ارْتِفَاعِ الضُّحَى مُتَمَكِّنًا ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 82
Arabic reference : Book 2, Hadith 112
Sahih al-Bukhari 1067

Narrated `Abdullah bin Mas`ud:

The Prophet recited Suratan-Najm (103) at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said, "This is sufficient for me." Later on, I saw him killed as a non-believer.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الأَسْوَدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَرَأَ النَّبِيُّ صلى الله عليه وسلم النَّجْمَ بِمَكَّةَ فَسَجَدَ فِيهَا، وَسَجَدَ مَنْ مَعَهُ، غَيْرَ شَيْخٍ أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ يَكْفِينِي هَذَا‏.‏ فَرَأَيْتُهُ بَعْدَ ذَلِكَ قُتِلَ كَافِرًا‏.‏
Reference : Sahih al-Bukhari 1067
In-book reference : Book 17, Hadith 1
USC-MSA web (English) reference : Vol. 2, Book 19, Hadith 173
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Sahih al-Bukhari 1070

Narrated `Abdullah bin Mas`ud:

The Prophet recited Surat-an-Najm (53) and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said, "This is sufficient for me. Later on I saw him killed as a non-believer."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ سُورَةَ النَّجْمِ فَسَجَدَ بِهَا، فَمَا بَقِيَ أَحَدٌ مِنَ الْقَوْمِ إِلاَّ سَجَدَ، فَأَخَذَ رَجُلٌ مِنَ الْقَوْمِ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ، فَرَفَعَهُ إِلَى وَجْهِهِ وَقَالَ يَكْفِينِي هَذَا، فَلَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا‏.‏
Reference : Sahih al-Bukhari 1070
In-book reference : Book 17, Hadith 4
USC-MSA web (English) reference : Vol. 2, Book 19, Hadith 176
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Sahih al-Bukhari 1628

Narrated `Urwa from Aisha:

Some people performed Tawaf (of the Ka`ba) after the morning prayer and then sat to listen to a preacher till sunrise, and then they stood up for the prayer. Then Aisha commented, "Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer."

حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ الْبَصْرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَبِيبٍ، عَنْ عَطَاءٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ نَاسًا، طَافُوا بِالْبَيْتِ بَعْدَ صَلاَةِ الصُّبْحِ، ثُمَّ قَعَدُوا إِلَى الْمُذَكِّرِ، حَتَّى إِذَا طَلَعَتِ الشَّمْسُ قَامُوا يُصَلُّونَ فَقَالَتْ عَائِشَةُ ـ رضى الله عنها ـ قَعَدُوا حَتَّى إِذَا كَانَتِ السَّاعَةُ الَّتِي تُكْرَهُ فِيهَا الصَّلاَةُ قَامُوا يُصَلُّونَ‏.‏
Reference : Sahih al-Bukhari 1628
In-book reference : Book 25, Hadith 112
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 694
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Sahih al-Bukhari 1861

Narrated Aisha (mother of the faithful believers):

I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، قَالَ حَدَّثَتْنَا عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَغْزُوا وَنُجَاهِدُ مَعَكُمْ فَقَالَ ‏ "‏ لَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ الْحَجُّ، حَجٌّ مَبْرُورٌ ‏"‏‏.‏ فَقَالَتْ عَائِشَةُ فَلاَ أَدَعُ الْحَجَّ بَعْدَ إِذْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 1861
In-book reference : Book 28, Hadith 41
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 84
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Sahih al-Bukhari 1960

Narrated Ar-Rubi' bint Mu'awadh:

"The Prophet sent a messenger to the village of the Ansar in the morning of the day of 'Ashura' (10th of Muharram) to announce: 'Whoever has eaten something should not eat but complete the fast, and whoever is observing the fast should complete it.' "She further said, "Since then we used to fast on that day regularly and also make our boys fast. We used to make toys of wool for the boys and if anyone of them cried for, he was given those toys till it was the time of the breaking of the fast."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ، قَالَتْ أَرْسَلَ النَّبِيُّ صلى الله عليه وسلم غَدَاةَ عَاشُورَاءَ إِلَى قُرَى الأَنْصَارِ ‏ "‏ مَنْ أَصْبَحَ مُفْطِرًا فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ، وَمَنْ أَصْبَحَ صَائِمًا فَلْيَصُمْ ‏"‏‏.‏ قَالَتْ فَكُنَّا نَصُومُهُ بَعْدُ، وَنُصَوِّمُ صِبْيَانَنَا، وَنَجْعَلُ لَهُمُ اللُّعْبَةَ مِنَ الْعِهْنِ، فَإِذَا بَكَى أَحَدُهُمْ عَلَى الطَّعَامِ أَعْطَيْنَاهُ ذَاكَ، حَتَّى يَكُونَ عِنْدَ الإِفْطَارِ‏.‏
Reference : Sahih al-Bukhari 1960
In-book reference : Book 30, Hadith 67
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 181
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Sahih al-Bukhari 2112

Narrated Ibn `Umar:

Allah's Apostle said, "Both the buyer and the seller have the option of canceling or confirming the bargain, as long as they are still together; and unless they separate or one of them gives the other the option of keeping or returning the things and a decision is concluded then, in which case the bargain is considered final. If they separate after the bargain and none of them has rejected it, then the bargain is rendered final."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ، مَا لَمْ يَتَفَرَّقَا، وَكَانَا جَمِيعًا، أَوْ يُخَيِّرُ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ، فَقَدْ وَجَبَ الْبَيْعُ، وَإِنْ تَفَرَّقَا بَعْدَ أَنْ يَتَبَايَعَا، وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ، فَقَدْ وَجَبَ الْبَيْعُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2112
In-book reference : Book 34, Hadith 65
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 325
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Sunan an-Nasa'i 2248
It was narrated from Abu Saeed that he heard the Messenger of Allah say:
"There is no worshipper who fasts a day in the cause of Allah, the mighty and sublime, but Allah the mighty and sublime, will separate his face from the fire by (a distance of) seventy autumns in return for that day."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ سُهَيْلٍ، عَنِ ابْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ إِلاَّ بَعَّدَ اللَّهُ عَزَّ وَجَلَّ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2248
In-book reference : Book 22, Hadith 159
English translation : Vol. 3, Book 22, Hadith 2250
Sunan an-Nasa'i 3317
It was narrated that 'Aishah said:
"My paternal uncle Aflah asked permission to enter upon me after the (Verse of) Hijab had been revealed, but I did not let him in. The Prophet came to me and I asked him (about that) and he said: 'Let him in, for he is your paternal uncle.' I said: 'O Messenger of Allah, the woman breast-fed me, not the man.' He said: 'Let him in, may your hands be rubbed with dust, for he is your uncle.'"
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، وَهِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَأْذَنَ عَلَىَّ عَمِّي أَفْلَحُ بَعْدَ مَا نَزَلَ الْحِجَابُ فَلَمْ آذَنْ لَهُ فَأَتَانِي النَّبِيُّ صلى الله عليه وسلم فَسَأَلْتُهُ فَقَالَ ‏"‏ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ ‏.‏ قَالَ ‏"‏ ائْذَنِي لَهُ تَرِبَتْ يَمِينُكِ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3317
In-book reference : Book 26, Hadith 122
English translation : Vol. 4, Book 26, Hadith 3319
Sunan an-Nasa'i 4006
It was narrated that Zaid bin Thabit said:
"This Verse - 'And whoever kills a believer intentionally, his recompense is Hell' - was revealed six months after the Verse which was revealed in Surat Al-Furqan."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا الأَنْصَارِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي الزِّنَادِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا ‏}‏ الآيَةُ كُلُّهَا بَعْدَ الآيَةِ الَّتِي نَزَلَتْ فِي الْفُرْقَانِ بِسِتَّةِ أَشْهُرٍ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَمْرٍو لَمْ يَسْمَعْهُ مِنْ أَبِي الزِّنَادِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4006
In-book reference : Book 37, Hadith 41
English translation : Vol. 5, Book 37, Hadith 4011
Sunan an-Nasa'i 4021
It was narrated that 'Arfajah bin Shuraih said:
"The Prophet [SAW] said: 'After me there will be many calamities and much evil behavior.' He raised his hands (and said): 'Whomever you see trying to create division among the Ummah of Muhammad [SAW] when they are all united, kill him, no matter who he is among the people.'"
أَخْبَرَنَا أَبُو عَلِيٍّ، مُحَمَّدُ بْنُ عَلِيٍّ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنِ عُثْمَانَ، عَنْ أَبِي حَمْزَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَرْفَجَةَ بْنِ شُرَيْحٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّهَا سَتَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ وَهَنَاتٌ - وَرَفَعَ يَدَيْهِ - فَمَنْ رَأَيْتُمُوهُ يُرِيدُ تَفْرِيقَ أَمْرِ أُمَّةِ مُحَمَّدٍ صلى الله عليه وسلم وَهُمْ جَمِيعٌ فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ مِنَ النَّاسِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4021
In-book reference : Book 37, Hadith 56
English translation : Vol. 5, Book 37, Hadith 4026