Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2564c |
In-book reference | : Book 45, Hadith 42 |
USC-MSA web (English) reference | : Book 32, Hadith 6221 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2735b |
In-book reference | : Book 48, Hadith 126 |
USC-MSA web (English) reference | : Book 35, Hadith 6594 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The invocation of anyone of you is granted (by Allah) if he does not show impatience (by saying, "I invoked Allah but my request has not been granted.")
Reference | : Sahih al-Bukhari 6340 |
In-book reference | : Book 80, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 352 |
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Anas (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1555c |
In-book reference | : Book 22, Hadith 18 |
USC-MSA web (English) reference | : Book 10, Hadith 3775 |
(deprecated numbering scheme) |
A version of the tradition narrated on the authority of Jabir (but through a different chain of transmitters) mentions the undesirability of coining to one's house like a night visitor, but does not contain the words:
Reference | : Sahih Muslim 715ad |
In-book reference | : Book 33, Hadith 266 |
USC-MSA web (English) reference | : Book 20, Hadith 4731 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1168 |
In-book reference | : Book 12, Hadith 23 |
English translation | : Vol. 1, Book 7, Hadith 1168 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2254 |
In-book reference | : Book 33, Hadith 97 |
English translation | : Vol. 4, Book 7, Hadith 2254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2524 |
In-book reference | : Book 23, Hadith 90 |
English translation | : Vol. 3, Book 23, Hadith 2525 |
Reference | : Sunan Abi Dawud 3355 |
In-book reference | : Book 23, Hadith 30 |
English translation | : Book 22, Hadith 3349 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 259 |
In-book reference | : Introduction, Hadith 259 |
English translation | : Vol. 1, Book 1, Hadith 259 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2112 |
In-book reference | : Book 11, Hadith 23 |
English translation | : Vol. 3, Book 11, Hadith 2112 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1676 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 1, Book 7, Hadith 1676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3270 |
In-book reference | : Book 29, Hadith 20 |
English translation | : Vol. 4, Book 29, Hadith 3270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3070 |
In-book reference | : Book 25, Hadith 189 |
English translation | : Vol. 4, Book 25, Hadith 3070 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1086 |
In-book reference | : Book 5, Hadith 284 |
English translation | : Vol. 1, Book 5, Hadith 1086 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1374 |
In-book reference | : Book 5, Hadith 572 |
English translation | : Vol. 1, Book 5, Hadith 1374 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1999 |
In-book reference | : Book 7, Hadith 43 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2971 |
In-book reference | : Book 11, Hadith 205 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3765 |
In-book reference | : Book 18, Hadith 101 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 287 |
[Muslim].
Reference | : Riyad as-Salihin 710 |
In-book reference | : Book 1, Hadith 31 |
Narrated AbudDarda' and Ubadah ibn as-Samit:
Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.
Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah (saws) say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah (saws) who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory.
Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah (saws) who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed.
A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4270 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Book 36, Hadith 4257 |
Narrated Abu Huraira:
The Prophet said, "If a woman spends the night deserting her husband's bed (does not sleep with him), then the angels send their curses on her till she comes back (to her husband).
Reference | : Sahih al-Bukhari 5194 |
In-book reference | : Book 67, Hadith 128 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 122 |
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'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2572b |
In-book reference | : Book 45, Hadith 60 |
USC-MSA web (English) reference | : Book 32, Hadith 6238 |
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Narrated Abu Huraira:
The Prophet said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"
Reference | : Sahih al-Bukhari 1903 |
In-book reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 127 |
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Anas reported Allah's Messenger (may peace be upon him) as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf.
Reference | : Sahih Muslim 1553a |
In-book reference | : Book 22, Hadith 12 |
USC-MSA web (English) reference | : Book 10, Hadith 3769 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 694 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Vol. 2, Book 3, Hadith 694 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2539 |
In-book reference | : Book 38, Hadith 17 |
English translation | : Vol. 4, Book 12, Hadith 2539 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2631 |
In-book reference | : Book 40, Hadith 26 |
English translation | : Vol. 5, Book 38, Hadith 2631 |
[Muslim].
" إن الله لا ينظر إلى أجسامكم ، ولا إلى صوركم، ولكن ينظر إلى قلوبكم وأعمالكم" ((رواه مسلم)).Reference | : Riyad as-Salihin 7 |
In-book reference | : Introduction, Hadith 7 |
[Muslim].
Reference | : Riyad as-Salihin 1277 |
In-book reference | : Book 10, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1783 |
In-book reference | : Book 20, Hadith 186 |
English translation | : Vol. 2, Book 20, Hadith 1784 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 60 |
In-book reference | : Book 1, Hadith 60 |
English translation | : Book 1, Hadith 60 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2762 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Vol. 4, Book 24, Hadith 2762 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3406 |
In-book reference | : Book 30, Hadith 36 |
English translation | : Vol. 4, Book 30, Hadith 3406 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1167 |
In-book reference | : Book 5, Hadith 365 |
English translation | : Vol. 1, Book 5, Hadith 1167 |
Grade: | A hadeeth that is Hasan when joined with other reports] (Darussalam) |
Reference | : Musnad Ahmad 902 |
In-book reference | : Book 5, Hadith 330 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2534 |
In-book reference | : Book 10, Hadith 28 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1515 |
In-book reference | : Book 4, Hadith 914 |
Malik said, "The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master, his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts, the mudabbar is included in the third (of the bequest) because he expected his work from him as long as he lived. He cannot serve him all his life, and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him, one third of him is freed, and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar, he is sold to meet the debt because he can only be freed in the third (which is allowed for bequest) ."
He said, "If the debt only includes half of the slave, half of him is sold for the debt. Then a third of what remains after the debt is freed. "
Malik said, "It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him."
Malik said, "His wala' belongs to his master who made him a mudabbar."
Malik said, "It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good."
Malik spoke about a slave who was shared between two men, and one of them made his portion mudabbar. He said, "They estimate his value between them. If the one who made him mudabbar buys him, he is all mudabbar. If he does not buy him, his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value, that is binding, and he is all mudabbar."
Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said, "One separates the master and the slave, and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt, his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free."
USC-MSA web (English) reference | : Book 40, Hadith 6 |
Malik related to me from Yahya ibn Said from Abu Bakr ibn Muhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone goes bankrupt, and a man finds his own property intact with him, he is more entitled to it than anyone else."
Malik spoke about a man who sold a man wares, and the buyer went bankrupt. He said, "The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them, the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller's right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares, and in what he does not find, he is like the creditors."
Malik spoke about some one who bought spun wool or a plot of land, and then did some work on it, like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it, and the original owner of the plot said, "I will take the plot and whatever structure is on it." Malik said, "That structure is not his. However, the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion, and the creditors have the amount of the portion of the structure."
Malik said, "The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams, and the value of the building is one thousand dirhams. The owner of the plot has a third, and the creditors have two-thirds."
Malik said, "It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases."
Malik said, "As for goods which have been sold and which the buyer does not improve, but those goods sell well and have gone up in price, so their owner wants them and the creditors also want to seize them, then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him.
"If the price of the goods has gone down, the one who sold them has a choice. If he likes, he can take his goods and he has no claim to any of his debtor's property, and that is his right. If he likes, he can be one of the creditors and take a portion of his due and not take his goods. That is up to him."
Malik said about someone who bought a slave-girl or animal and she gave birth in his possession and the buyer went bankrupt, "The slave-girl or the animal and the offspring belong to the seller unless the creditors desire it. In that case they give him his complete due and they take it."
USC-MSA web (English) reference | : Book 31, Hadith 89 |
Arabic reference | : Book 31, Hadith 1375 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Umm Sulayman said to the Messenger of Allah, may Allah bless him and grant him peace, "Should a woman do ghusl when she experiences the same as a man in her sleep?" The Messenger of Al lah said to her, "Yes, she should do ghusl. "A'isha said to her, "Shame on you! Does a woman see that?" (i.e. a liquid.) The Messenger of Allah, may Allah bless him and grant him peace, said to her, "May your right hand be full of dust. From where does family resemblance come?"
USC-MSA web (English) reference | : Book 2, Hadith 86 |
Arabic reference | : Book 2, Hadith 116 |
'Urwa b. Zubair reported that 'A'isha, the wife of the Apostle of Allah (may peace be upon him), told him that (once) Haula' dint Tuwait b. Habib b. Asad b. 'Abd al-'Uzzi passed by her (at the time) when the Messenger of Allah (may peace be upon him) was with her. I ('A'Isha) said:
Reference | : Sahih Muslim 785a |
In-book reference | : Book 6, Hadith 261 |
USC-MSA web (English) reference | : Book 4, Hadith 1716 |
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Abu Huraira reported that the Messenger of Allah (may peace be upon him) saw some sputum in the direction of the Qibla of the mosque. He turned towards people and said:
Reference | : Sahih Muslim 550a |
In-book reference | : Book 5, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 1121 |
(deprecated numbering scheme) |
[Muslim]
Reference | : Riyad as-Salihin 413 |
In-book reference | : Introduction, Hadith 413 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed.
Abu Dawud said: The statement "ablution is necessary for one who sleeps while one is lying down" is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn 'Abbas; they did not mention anything about it. He (Ibn 'Abbas) said: The Prophet (saws) was protected (during his sleep). 'Aishah reported: The Prophet (saws) said: My eyes sleep, but my heart does not sleep. Shu'bah said: Qatadah heard from Abu'l-'Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn 'Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn 'Abbas saying: (This tradition) has been narrated to me by reliable persons ; 'Umar is one of them, and the most reliable of them in my opinion is 'Umar. Abu Dawud said: I asked Ahmad b. Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 202 |
In-book reference | : Book 1, Hadith 202 |
English translation | : Book 1, Hadith 202 |
Yahya related to me from Malik from Abd arRahman ibn Harmala that a man asked Said ibn al-Musayyab about what a man who was junub and had done tayammum should do when he came across water. Said said, "When he comes across water he must do ghusl for what comes after."
Malik said about some one who had a wet dream while he was on a journey and there was only enough water for wudu and he was not thirsty and so he did not need to use it for that, "Let him wash his genitals, and whatever the semen has fallen on, with the water and then he does tayammum with good earth as Allah has ordered him."
Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth, and whether it was disapproved of to pray on salty earth. He said, "There is no harm in praying on salty earth or in using it to do tayammum, because Allah the Blessed and Exalted has said, '...and do tayammum with good earth.' One is purified by tayammum with everything that is earth, whether it is salty or otherwise."
USC-MSA web (English) reference | : Book 2, Hadith 94 |
Arabic reference | : Book 2, Hadith 124 |
Narrated Sa`id:
Abu Shuraih said, "When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az- Zubair) I said to him, 'O chief! Allow me to tell you what the Prophet said on the day following the conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes, when he said it. He glorified and praised Allah and then said, "Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon those who are present to convey it (this information) to those who are absent." Abu- Shuraih was asked, "What did `Amr reply?" He said `Amr said, "O Abu Shuraih! I know better than you (in this respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing murder, or theft (and takes refuge in Mecca).
Reference | : Sahih al-Bukhari 104 |
In-book reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 104 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3545 |
In-book reference | : Book 27, Hadith 159 |
English translation | : Vol. 4, Book 27, Hadith 3575 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Narrated `Abdullah:
Two person of Bani Thaqif and one from Quarish (or two persons from Quraish and one from Bani Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, "Did you see that Allah hears what we say? " The other said, "He hears us if we speak aloud, but He does not hear if we speak in stealthy quietness (softly)." The third fellow said, "If He hears when we speak aloud, then He surely hears us if we speak in stealthy quietness (softly)." So Allah revealed the Verse:-- 'And you have not been screening against yourselves, lest your ears, and your eyes and your skins should testify against you..." (41.22)
Reference | : Sahih al-Bukhari 7521 |
In-book reference | : Book 97, Hadith 146 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 612 |
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Narrated Ibn `Abbas and `Aisha:
Abu Bakr kissed (the forehead of) the Prophet when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed."
Reference | : Sahih al-Bukhari 5709-5712 |
In-book reference | : Book 76, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 610 |
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Narrated Al-Bara':
The Prophet delivered the Khutba on the day of Nahr (`Id-ul-Adha) and said, "The first thing we should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda bin Niyyar got up and said, "O, Allah's Apostle! I slaughtered the sacrifice before the prayer but I have a young she-goat which is better than an older sheep." The Prophet said, "Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you."
Reference | : Sahih al-Bukhari 968 |
In-book reference | : Book 13, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 85 |
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Malik related to me from Da'ud ibn al-Husayn from Abu Ghatafan ibn Tarif al-Muriyi that Umar ibn al-Khattab said, "If someone gives a gift to strengthen ties with a relative or as sadaqa, he cannot have it returned. If some one, however, gives a gift seeking by it favour or reward, he has his gift and can reclaim it if he does not have satisfaction from it."
Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community is that if the gift is returned to the one who gave it for recompense, and its value has been either increased or decreased, the one to whom it has been given gives the owner its value on the day he received it."
USC-MSA web (English) reference | : Book 36, Hadith 42 |
Arabic reference | : Book 36, Hadith 1445 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2159 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Vol. 4, Book 7, Hadith 2159 |
"It was said, 'O Messenger of Allah, what equals Jihad?' He said: 'Verily, you (people) are not capable of it.' So they repeated it to him two or three times, each time he said, 'You (people) are not capable of it.' Then he said the third time: 'The example of the Mujahid in the path of Allah is like the one who fasts and stands (in prayer) and does not slacken from Salat, nor fasting, until the Mujahid in the cause of Allah returns.'"
There are narrations on this topic from Ash-Shifa', 'Abdullah bin Hubshi, Abu Musa', Abu Sa'eed, Umm Malik Al-Bahziyyah, and Anas.
This Hadith is a Hasan Sahih. And it has been reported through more than one route from Abu Hurairah from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1619 |
In-book reference | : Book 22, Hadith 1 |
English translation | : Vol. 3, Book 20, Hadith 1619 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 11 |
In-book reference | : Introduction, Hadith 11 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2436 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Vol. 3, Book 23, Hadith 2438 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1557 |
In-book reference | : Book 5, Hadith 35 |
Abu Huraira is reported to have heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 792c |
In-book reference | : Book 6, Hadith 275 |
USC-MSA web (English) reference | : Book 4, Hadith 1730 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, "Suckling is only while the child is in the cradle. If not, it does not cause flesh and blood relations."
Sunnah.com reference | : Book 30, Hadith 11 |
USC-MSA web (English) reference | : Book 30, Hadith 11 |
Arabic reference | : Book 30, Hadith 1285 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 407 |
In-book reference | : Book 2, Hadith 260 |
English translation | : Vol. 1, Book 2, Hadith 407 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 435 |
In-book reference | : Book 2, Hadith 288 |
English translation | : Vol. 1, Book 2, Hadith 435 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 695 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Vol. 2, Book 3, Hadith 695 |
That the Messenger of Allah (saws) said: "The martyr does not sense the touch of death except as one of you senses the touch of a (bug) bite.
[Abu 'Eisa said:] This Hadith is Hasan Gharib Sahih.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1668 |
In-book reference | : Book 22, Hadith 51 |
English translation | : Vol. 3, Book 20, Hadith 1668 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3479 |
In-book reference | : Book 48, Hadith 110 |
English translation | : Vol. 6, Book 45, Hadith 3479 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1400 |
In-book reference | : Book 14, Hadith 4 |
Reference | : Sunan an-Nasa'i 2627 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 3, Book 24, Hadith 2628 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4217 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Vol. 5, Book 40, Hadith 4222 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 151 |
In-book reference | : Book 1, Hadith 152 |
English translation | : Vol. 1, Book 1, Hadith 151 |
Narrated Uqbah ibn Amir:
I said to the Messenger of Allah (saws): Are there two prostrations in Surah al-Hajj? He replied: Yes; if anyone does not make two prostrations, he should not recite them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1402 |
In-book reference | : Book 7, Hadith 2 |
English translation | : Book 7, Hadith 1397 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4852 |
In-book reference | : Book 43, Hadith 80 |
English translation | : Book 42, Hadith 4834 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3406 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Book 22, Hadith 3399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2319 |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 3, Book 13, Hadith 2319 |
[(One of the narrators) Abu Ishaq said: “The Hadith of Hudhaifah is abrogated and does not mean anything.”]
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1695 |
In-book reference | : Book 7, Hadith 58 |
English translation | : Vol. 1, Book 7, Hadith 1695 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1689 |
In-book reference | : Book 7, Hadith 52 |
English translation | : Vol. 1, Book 7, Hadith 1689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1047 |
In-book reference | : Book 5, Hadith 245 |
English translation | : Vol. 1, Book 5, Hadith 1047 |
Reference | : Mishkat al-Masabih 3391 |
In-book reference | : Book 14, Hadith 10 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 569 |
In-book reference | : Book 4, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1142 |
In-book reference | : Book 4, Hadith 559 |
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
Narrated Abu Huraira:
Allah's Apostle said, "Horses may be used for three purposes: For a man they may be a source of reward (in the Hereafter); for another, a means of protection; and for another, a source of sin. The man for whom they are a source of reward, is the one who keeps them for Allah's Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden, will be written as good deeds for him and if they break their ropes and run one or two rounds, then all their footsteps and dung will be written as good deeds for him, and if they pass a river and drink from it though he has had no intention of watering them, even then, that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread, and at the same time he does not forget Allah's right of what he earns through them and of their backs (that he presents it to be used in Allah's Cause), such horses are a shelter for him (from poverty). For the man who keeps them just out of pride and for showing off, they are a source of sin." Then Allah's Apostle was asked about donkeys. He said, "Allah has not revealed anything to me regarding them except this comprehensive Verse: "Then anyone who has done good, equal to the weight of an atom (or a small ant) shall see it, and any one who has done evil, equal to the weight of an atom (or a small ant) shall see it." (99.7-8)
Reference | : Sahih al-Bukhari 7356 |
In-book reference | : Book 96, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 454 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 81 |
In-book reference | : Book 1, Hadith 75 |
Malik said, "Allah, the Blessed and Exalted, says, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge, a sacrificial animal which reaches the Kaba, or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting, so that he may taste the consequences of what he has done.' " (Sura 5 ayat 95).
Malik said, "Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it, and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram."
Yahya said that Malik said, "The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd, or fasts a day in place of each mudd. The number of poor men is considered, and if it is ten then he fasts ten days, and if it is twenty he fasts twenty days, according to how many people there are to be fed, even if there are more than sixty."
Malik said, "I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram ."
USC-MSA web (English) reference | : Book 20, Hadith 88 |
This hadith has been transmitted by Abu al-Ahwas and in this (these words are) also found:
Reference | : Sahih Muslim 2763e |
In-book reference | : Book 50, Hadith 51 |
USC-MSA web (English) reference | : Book 37, Hadith 6659 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 528 |
In-book reference | : Book 4, Hadith 41 |
English translation | : Vol. 1, Book 4, Hadith 528 |
[Muslim].
Reference | : Riyad as-Salihin 1561 |
In-book reference | : Book 17, Hadith 51 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2815 |
In-book reference | : Book 24, Hadith 197 |
English translation | : Vol. 3, Book 24, Hadith 2817 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2776 |
In-book reference | : Book 24, Hadith 158 |
English translation | : Vol. 3, Book 24, Hadith 2778 |
Reference | : Sunan an-Nasa'i 2688 |
In-book reference | : Book 24, Hadith 70 |
English translation | : Vol. 3, Book 24, Hadith 2689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5000 |
In-book reference | : Book 47, Hadith 16 |
English translation | : Vol. 6, Book 47, Hadith 5003 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3792 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Vol. 4, Book 35, Hadith 3823 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 615 |
In-book reference | : Book 1, Hadith 349 |
English translation | : Vol. 1, Book 1, Hadith 615 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3605 |
In-book reference | : Book 32, Hadith 56 |
English translation | : Vol. 4, Book 32, Hadith 3605 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4282 |
In-book reference | : Book 37, Hadith 183 |
English translation | : Vol. 5, Book 37, Hadith 4282 |
Grade: | [lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 230 |
In-book reference | : Book 2, Hadith 146 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3038 |
In-book reference | : Book 11, Hadith 272 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 654 |
In-book reference | : Book 31, Hadith 51 |
English translation | : Book 31, Hadith 654 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 12 |
Arabic/English book reference | : Book 56, Hadith 1316 |
Sa'id b. Jubair reported that. a near one of 'Abdullah b. Mughaffal threw pebbles. He prohibited him (to do so). He said that Allah's Messenger (may peace be upon him) had prohibited the throwing of pebbles by saying:
Reference | : Sahih Muslim 1954d |
In-book reference | : Book 34, Hadith 82 |
USC-MSA web (English) reference | : Book 21, Hadith 4808 |
(deprecated numbering scheme) |