Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 65 |
In-book reference | : Book 1, Hadith 59 |
Narrated Ibn Mas`ud:
The Prophet used to take care of us in preaching by selecting a suitable time, so that we might not get bored. (He abstained from pestering us with sermons and knowledge all the time).
Reference | : Sahih al-Bukhari 68 |
In-book reference | : Book 3, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 68 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 782 |
In-book reference | : Book 10, Hadith 6 |
English translation | : Vol. 1, Book 10, Hadith 783 |
Reference | : Mishkat al-Masabih 5977 |
In-book reference | : Book 29, Hadith 233 |
Narrated Said bin Jubair:
Ibn 'Abbas in the explanation of the statement of Allah "Move not your tongue concerning (the Quran) to make haste therewith." (75.16) said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."
Reference | : Sahih al-Bukhari 5 |
In-book reference | : Book 1, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 4 |
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"The Prophet (saws) was asked about eating a mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'"
[He said:] There are narrations on this topic from 'Umar, Abu Sa'eed, Ibn 'Abbas, Thabit bin Wadi'ah, Jabir, and 'Abdur-Rahman bin Hasanah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih
The People of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet (saws) and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbas said: "Mastigure was eaten on the dining spread of the Messenger of Allah (saws), and the Messenger of Allah (saws) only avoided it because it was distasteful to him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1790 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Vol. 3, Book 23, Hadith 1790 |
"The Prophet (saws) prohibited the sale of Habalil-Habalah."
[He said:] There are narrations on this topic from 'Abdullah bin 'Abbas and Abu Sa'eed Al-Khudri
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale.
Shu'bah reported this Hadith from Ayyub, from Sa'eed bin Jubair, from Ibn 'Abbas.
'Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa'eed bin Jubair and Nafi', from Ibn 'Umar, from the Prophet (saws), and this is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1229 |
In-book reference | : Book 14, Hadith 29 |
English translation | : Vol. 3, Book 12, Hadith 1229 |
"The Messenger of Allah (saws) prohibited bartering animals on credit."
He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.
Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.
Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1237 |
In-book reference | : Book 14, Hadith 37 |
English translation | : Vol. 1, Book 12, Hadith 1237 |
That the Messenger of Allah (saws): "A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
We do now know of it being Marfu' except by the narration of 'Amir Ash-Sha'bi from Abu Hurairah. Others have reported this Hadith from Al-A'mash, from Abu Salih, from Abu Hurairah in Mawquf form.
This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
Some of the people of knowledge said that one may not benefit in any way from what is pawned.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1254 |
In-book reference | : Book 14, Hadith 54 |
English translation | : Vol. 1, Book 12, Hadith 1254 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3648 |
In-book reference | : Book 49, Hadith 44 |
English translation | : Vol. 1, Book 46, Hadith 3648 |
Reference | : Bulugh al-Maram 569 |
In-book reference | : Book 3, Hadith 38 |
English translation | : Book 3, Hadith 594 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2766 |
In-book reference | : Book 11, Hadith 8 |
Narrated Abu Huraira:
I have memorized two kinds of knowledge from Allah's Apostle . I have propagated one of them to you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed).
Reference | : Sahih al-Bukhari 120 |
In-book reference | : Book 3, Hadith 62 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 121 |
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That the Messenger of Allah (saws) judged: "The produce is for the responsible one."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith has been reported through routes other than this, and this acted upon according to the people of knowledge.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1285 |
In-book reference | : Book 14, Hadith 87 |
English translation | : Vol. 1, Book 12, Hadith 1285 |
'A'isha (Allah be pleased with her) reported tha Allah's Messenger (may peace be upon him) was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. 'A'isha (Allah he pleased with her) said:
Reference | : Sahih Muslim 1444a |
In-book reference | : Book 17, Hadith 1 |
USC-MSA web (English) reference | : Book 8, Hadith 3395 |
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Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1012 |
In-book reference | : Book 12, Hadith 75 |
USC-MSA web (English) reference | : Book 5, Hadith 2207 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5359 |
In-book reference | : Book 48, Hadith 320 |
English translation | : Vol. 6, Book 48, Hadith 5361 |
Narrated Abu Huraira:
The Prophet said, "A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden (a source of committing sins). As for the one for whom it is a source of reward, he is the one who keeps his horse for the sake of Jihad in Allah's Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it breaks off its rope and jumps over one or two hillocks, even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds for his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and allowing others to use it for Allah's Sake). But a horse is a burden (and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims." The Prophet was asked about donkeys. He replied, "Nothing has been revealed to be concerning them except this comprehensive Verse (which covers everything) :--'Then whosoever has done good equal to the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil equal to the weight of an atom (or a small ) ant), Shall see it (Its punishment)." (99.7-8)
Reference | : Sahih al-Bukhari 3646 |
In-book reference | : Book 61, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 839 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4176 |
In-book reference | : Book 37, Hadith 77 |
English translation | : Vol. 5, Book 37, Hadith 4176 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4203 |
In-book reference | : Book 37, Hadith 104 |
English translation | : Vol. 5, Book 37, Hadith 4203 |
Narrated `Aisha:
(the wife of the Prophet) Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`udhu bika mina l-ma'thami wa l-maghram. (O Allah, I seek refuge with You from the punishment of the grave, from the afflictions of the imposter- Messiah, and from the afflictions of life and death. O Allah, I seek refuge with You from sins and from debt)." Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)." `Aisha also narrated: I heard Allah's Apostle in his prayer seeking refuge with Allah from the afflictions of Ad-Dajjal.
Reference | : Sahih al-Bukhari 832, 833 |
In-book reference | : Book 10, Hadith 226 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 795 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2187 |
In-book reference | : Book 8, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4051 |
In-book reference | : Book 36, Hadith 126 |
English translation | : Vol. 5, Book 36, Hadith 4051 |
Grade: | Sahih because of other similar reports.This isnad is Marfoo' (Darussalam) |
Reference | : Musnad Ahmad 20 |
In-book reference | : Book 1, Hadith 20 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 771 |
In-book reference | : Book 4, Hadith 199 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2512 |
In-book reference | : Book 10, Hadith 7 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2397 |
In-book reference | : Book 9, Hadith 168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 218 |
In-book reference | : Introduction, Hadith 218 |
English translation | : Vol. 1, Book 1, Hadith 218 |
Grade: | [Its two isnads are Sahih, Muslim (817)] (Darussalam) |
Reference | : Musnad Ahmad 232 |
In-book reference | : Book 2, Hadith 148 |
Yahya related to me from Malik from Qatan ibn Wahb ibn Umayr ibn al-Ajda that Yuhannas, the mawla of az-Zubayr ibn al-Awwam informed him that he was sitting with Abdullah ibn Umar during the troubles (at the time of al-Hajaj ibn Yusuf) . A female mawla of his came and greeted him. She said, "I want to leave, Abu Abd ar-Rahman. The time is harsh for us." Abdullah ibn Umar said to her, "Sit down, O you with little knowledge, for I have heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No one will be patient in hunger and hardship in it (Madina) except that I will be a witness or intercede for him on the Day of Rising.' "
Sunnah.com reference | : Book 45, Hadith 3 |
USC-MSA web (English) reference | : Book 45, Hadith 3 |
Arabic reference | : Book 45, Hadith 1603 |
That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah (saws) saying: "Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols." They said: "O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?" He said: "No. It is unlawful." Then, with that, the Messenger of Allah (saws) said: "May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price."
[He said:] There are narrations of this topic from 'Umar and Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Jabir is Hasan Sahih Hadith. This is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1297 |
In-book reference | : Book 14, Hadith 99 |
English translation | : Vol. 1, Book 12, Hadith 1297 |
Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
Reference | : Sahih al-Bukhari 2685 |
In-book reference | : Book 52, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 850 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1040 |
In-book reference | : Book 10, Hadith 76 |
English translation | : Vol. 2, Book 5, Hadith 1040 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1598 |
In-book reference | : Book 5, Hadith 75 |
Narrated Abu Dhar:
Once I went out at night and found Allah's Apostle walking all alone accompanied by nobody, and I thought that perhaps he disliked that someone should accompany him. So I walked in the shade, away from the moonlight, but the Prophet looked behind and saw me and said, "Who is that?" I replied, "Abu Dhar, let Allah get me sacrificed for you!" He said, "O Abu Dhar, come here!" So I accompanied him for a while and then he said, "The rich are in fact the poor (little rewarded) on the Day of Resurrection except him whom Allah gives wealth which he gives (in charity) to his right, left, front and back, and does good deeds with it. I walked with him a little longer. Then he said to me, "Sit down here." So he made me sit in an open space surrounded by rocks, and said to me, "Sit here till I come back to you." He went towards Al-Harra till I could not see him, and he stayed away for a long period, and then I heard him saying, while he was coming, "Even if he had committed theft, and even if he had committed illegal sexual intercourse?" When he came, I could not remain patient and asked him, "O Allah's Prophet! Let Allah get me sacrificed for you! Whom were you speaking to by the side of Al-Harra? I did not hear anybody responding to your talk." He said, "It was Gabriel who appeared to me beside Al-Harra and said, 'Give the good news to your followers that whoever dies without having worshipped anything besides Allah, will enter Paradise.' I said, 'O Gabriel! Even if he had committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has committed theft or committed illegal sexual intercourse?' He said, 'Yes.' "
Reference | : Sahih al-Bukhari 6443 |
In-book reference | : Book 81, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 450 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4598 |
In-book reference | : Book 23, Hadith 82 |
Reference | : Mishkat al-Masabih 5474 |
In-book reference | : Book 27, Hadith 95 |
Yahya said that Malik spoke about an investor who gave qirad money to a man, and then the man sought a loan from the investor or the investor borrowed money from the agent, or the investor left goods with the agent to sell for him, or the investor gave the agent dinars to buy goods with. Malik said, "There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him, he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that, he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him, he would have still done the same for him, and had he refused that to him, he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad, it is permitted and there is no harm in it. If a condition comes into it, or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession, or the investor is only doing it because the agent has taken his capital and will not return it to him, that is not permitted in qirad and it is part of what the people of knowledge forbid.' "
USC-MSA web (English) reference | : Book 32, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 235 |
In-book reference | : Book 2, Hadith 87 |
English translation | : Vol. 1, Book 2, Hadith 235 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2707 |
In-book reference | : Book 42, Hadith 20 |
English translation | : Vol. 5, Book 40, Hadith 2707 |
Reference | : Al-Adab Al-Mufrad 729 |
In-book reference | : Book 31, Hadith 126 |
English translation | : Book 31, Hadith 729 |
Hudhaifa reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2934a |
In-book reference | : Book 54, Hadith 128 |
USC-MSA web (English) reference | : Book 41, Hadith 7010 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3393 |
In-book reference | : Book 48, Hadith 24 |
English translation | : Vol. 6, Book 45, Hadith 3393 |
Abu Musa al-Ash'ari reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 791 |
In-book reference | : Book 6, Hadith 272 |
USC-MSA web (English) reference | : Book 4, Hadith 1727 |
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[Abu Dawud].
Reference | : Riyad as-Salihin 1671 |
In-book reference | : Book 17, Hadith 161 |
Narrated `Abdullah:
The Prophet said, "Near the establishment of the Hour, there will be the days of Al-Harj, and the religious knowledge will be taken away (vanish i.e. by the death of Religious scholars) and general ignorance will spread." Abu Musa said, "Al-Harj, in the Ethiopian language, means killing."
Reference | : Sahih al-Bukhari 7066 |
In-book reference | : Book 92, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 187 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2200 |
In-book reference | : Book 33, Hadith 43 |
English translation | : Vol. 4, Book 7, Hadith 2200 |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2671a |
In-book reference | : Book 47, Hadith 11 |
USC-MSA web (English) reference | : Book 34, Hadith 6451 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4255 |
In-book reference | : Book 37, Hadith 16 |
English translation | : Book 36, Hadith 4242 |
Reference | : Al-Adab Al-Mufrad 709 |
In-book reference | : Book 31, Hadith 106 |
English translation | : Book 31, Hadith 709 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 74 |
In-book reference | : Book 1, Hadith 68 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2790 |
In-book reference | : Book 11, Hadith 32 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2284 |
In-book reference | : Book 9, Hadith 58 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3307 |
In-book reference | : Book 13, Hadith 221 |
Narrated Ibn Mas`ud:
While I was walking in company with the Prophet in one of the fields of Medina, the Prophet was reclining on a palm leave stalk which he carried with him. We passed by a group of Jews. Some of them said to the others, "Ask him about the spirit." The others said, "Do not ask him, lest he would say something that you hate." Some of them said, "We will ask him." So a man from among them stood up and said, 'O Abal-Qasim! What is the spirit?" The Prophet kept quiet and I knew that he was being divinely inspired. Then he said: "They ask you concerning the Spirit, Say: The Spirit; its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little." (17.85)
Reference | : Sahih al-Bukhari 7462 |
In-book reference | : Book 97, Hadith 88 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 554 |
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"I heard Anas saying: 'Once we provoked a rabbit at Marr Az-Zahran. So the Companions of the Messenger of Allah (saws) rushed after it, and I caught up to it and captured it. I brought it to Abu Talhah who slaughtered it with Marwah. He sent me with its legs - or its thighs - to the Prophet (saws) so he could eat it.'" He (Hisham) said: "I said: 'He ate it?' He said:'He accepted it.'"
[Abu 'Eisa said:] There are narrations on this topic from Jubair, 'Ammar, Muhammad bin Safwan, and they say: Muhammad bin Saifi.
This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. They saw no harm in eating rabbit. Some of the people of knowledge disliked eating rabbit, they said that it menstruates.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1789 |
In-book reference | : Book 25, Hadith 2 |
English translation | : Vol. 3, Book 23, Hadith 1789 |
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1284 |
In-book reference | : Book 14, Hadith 86 |
English translation | : Vol. 1, Book 12, Hadith 1284 |
That a woman was found killed in one of the expeditions of the Messenger of Allah (saws), so the Messenger of Allah (saws) rebuked that, and he prohibited killing women and children.
There are narrations on this topic from Buraidah and Rabah - and they say he was Riyah - bin Ar-Rabi', Al-Aswad bin Sari', Ibn 'Abbas, and As-Sa'b bin Jaththamah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They disliked killing women and children. This is the view of Sufyan Ath-Thawri and Ash-Shafi'i.
Some of the people of knowledge made an exception for killing the women who had children with them during night attacks, this is the view of Ahmad and Ishaq, they permitted it in night attacks.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1569 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Vol. 3, Book 19, Hadith 1569 |
Reference | : Al-Adab Al-Mufrad 725 |
In-book reference | : Book 31, Hadith 122 |
English translation | : Book 31, Hadith 725 |
Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
Reference | : Musnad Ahmad 184 |
In-book reference | : Book 2, Hadith 101 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2884 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Vol. 4, Book 25, Hadith 2884 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 322 |
In-book reference | : Book 2, Hadith 228 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 508 |
In-book reference | : Introduction, Hadith 508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4052 |
In-book reference | : Book 36, Hadith 127 |
English translation | : Vol. 5, Book 36, Hadith 4052 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2157 |
In-book reference | : Book 8, Hadith 47 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2127 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Vol. 3, Book 11, Hadith 2127 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1672 |
In-book reference | : Book 7, Hadith 35 |
English translation | : Vol. 1, Book 7, Hadith 1672 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5858 |
In-book reference | : Book 29, Hadith 116 |
وَرَوَاهُ النَّسَائِيُّ عَنْ إِبْرَاهِيمَ الْأَشْهَلِيِّ عَنْ أَبِيهِ وانتهت رِوَايَته عِنْد قَوْله: و «أنثانا» . وَفِي رِوَايَةِ أَبِي دَاوُدَ: «فَأَحْيِهِ عَلَى الْإِيمَانِ وَتَوَفَّهُ عَلَى الْإِسْلَامِ» . وَفِي آخِرِهِ: «وَلَا تُضِلَّنَا بعده»
صَحِيحٌ, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1675, 1676 |
In-book reference | : Book 5, Hadith 149 |
[Muslim].
Reference | : Riyad as-Salihin 416 |
In-book reference | : Introduction, Hadith 416 |
Muhammad (one of the narrators) reported:
Reference | : Sahih Muslim 1496 |
In-book reference | : Book 19, Hadith 15 |
USC-MSA web (English) reference | : Book 9, Hadith 3566 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 794 |
In-book reference | : Book 5, Hadith 226 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
وَفِي رِوَايَةِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ قَالَ: «لَيْلَة ثَلَاث وَعشْرين» . رَوَاهُ مُسلم
Reference | : Mishkat al-Masabih 2086, 2087 |
In-book reference | : Book 7, Hadith 128 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1435 |
In-book reference | : Book 4, Hadith 836 |
Reference | : Al-Adab Al-Mufrad 1184 |
In-book reference | : Book 48, Hadith 10 |
English translation | : Book 48, Hadith 1184 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1525 |
In-book reference | : Book 5, Hadith 3 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4497 |
In-book reference | : Book 22, Hadith 184 |
Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 249 |
In-book reference | : Introduction, Hadith 249 |
English translation | : Vol. 1, Book 1, Hadith 249 |
Reference | : Mishkat al-Masabih 5942 |
In-book reference | : Book 29, Hadith 198 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell."
Reference | : Sahih al-Bukhari 3240 |
In-book reference | : Book 59, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 463 |
(deprecated numbering scheme) |
Grade: | The isnad of this report going back to Zaid bin Aslam is Sahih) (Darussalam) |
Reference | : Musnad Ahmad 449 |
In-book reference | : Book 4, Hadith 45 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 543 |
In-book reference | : Introduction, Hadith 543 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1377 |
In-book reference | : Book 12, Hadith 2 |
[Muslim].
Reference | : Riyad as-Salihin 1455 |
In-book reference | : Book 15, Hadith 48 |
'Umair al-'Adawi reported:
Reference | : Sahih Muslim 2967a |
In-book reference | : Book 55, Hadith 19 |
USC-MSA web (English) reference | : Book 42, Hadith 7075 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2446 |
In-book reference | : Book 37, Hadith 32 |
English translation | : Vol. 4, Book 11, Hadith 2446 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1807 |
In-book reference | : Book 17, Hadith 297 |
Narrated `Abdullah:
While I was in the company of the Prophet on a farm and he was reclining on a palm leave stalk, some Jews passed by. Some of them said to the others. "Ask him (the Prophet about the spirit." Some of them said, "What urges you to ask him about it" Others said, "(Don't) lest he should give you a reply which you dislike." But they said, "Ask him." So they asked him about the Spirit. The Prophet kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed, the Prophet said. "They ask you (O, Muhammad) concerning the Spirit, Say: "The spirit," its knowledge is with my Lord; and of knowledge you (mankind) have been given only a Little." (17.85)
Reference | : Sahih al-Bukhari 4721 |
In-book reference | : Book 65, Hadith 243 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 245 |
(deprecated numbering scheme) |
Narrated `Abdullah:
While I was going with the Prophet through the ruins of Medina and he was reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the spirit. Some of them said that they should not ask him that question as he might give a reply which would displease them. But some of them insisted on asking, and so one of them stood up and asked, "O Abul-Qasim ! What is the spirit?" The Prophet remained quiet. I thought he was being inspired Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet then said, "And they ask you (O Muhammad) concerning the spirit --Say: The spirit -- its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little)." (17.85)
Reference | : Sahih al-Bukhari 125 |
In-book reference | : Book 3, Hadith 67 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 127 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5488 |
In-book reference | : Book 27, Hadith 109 |
Grade: | Da'if like the previous hadeeth (Darussalam) |
Reference | : Musnad Ahmad 32 |
In-book reference | : Book 1, Hadith 32 |
Narrated Umar ibn al-Khattab:
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (saws) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (saws) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
صحيح إلا مسح الظهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4703 |
In-book reference | : Book 42, Hadith 108 |
English translation | : Book 41, Hadith 4686 |
[He said:] With this chain, from Ibn 'Abbas, who said: "The jinns said to their people: When the worshipper stood up invoking Him in prayer, they just made round him a dense crowd as if sticking one over the other." He said: "When they saw him performing Salat, and his Companions were performing Salãt, and they were prostrating along with his prostrations." He said: "They were amazed at how his Companions obeyed him so they said to their people: When the worshipper stood up invoking Him in prayer, they just made round Him a dense crowd as if sticking one over the other."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3323 |
In-book reference | : Book 47, Hadith 375 |
English translation | : Vol. 5, Book 44, Hadith 3323 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 570 |
In-book reference | : Introduction, Hadith 570 |
Abu Wa'il reported:
Reference | : Sahih Muslim 2672a |
In-book reference | : Book 47, Hadith 14 |
USC-MSA web (English) reference | : Book 34, Hadith 6454 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2085 |
In-book reference | : Book 28, Hadith 50 |
English translation | : Vol. 4, Book 2, Hadith 2085 |
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Kathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu Qatada ibn Ribi said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hunayn. When the armies met, the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims, so I circled round and came up behind him, and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him, and he let go of me."
He continued, "I met Umar ibn al-Khattab and said to him, 'What's going on with the people?' He replied, 'The Command of Allah.' Then the people took hold of the battle and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' and then I sat down. The Messenger of Allah repeated, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' then I sat down. Then he repeated his statement a third time, so I stood up, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'What's the matter with you, Abu Qatada?' So I related my story to him. A man said, 'He has spoken the truth, Messenger of Allah. I have the effects of that slain person with me, so give him compensation for it, Messenger of Allah.'
Abu Bakr said, 'No, by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He has spoken the truth, hand it over to him.' He gave it to me, and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property, and I acquired it in Islam."
USC-MSA web (English) reference | : Book 21, Hadith 18 |
Arabic reference | : Book 21, Hadith 979 |
Narrated Asma' bint Abu Bakr:
I came to `Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 184 |
In-book reference | : Book 4, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 184 |
(deprecated numbering scheme) |