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Sunan Ibn Majah 2840
It was narrated from Iyas bin Salamah bin Awka’, that his father said:
“We attacked Hawazin, with Abu Bakr, during the time of the Prophet (saw), and we arrived at an oasis belonging to Bani Fazarah during the last part of the night. We attacked at dawn, raiding the people of the oasis, and killed them, nine or seven households.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَنْبَأَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ غَزَوْنَا مَعَ أَبِي بَكْرٍ هَوَازِنَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَأَتَيْنَا مَاءً لِبَنِي فَزَارَةَ فَعَرَّسْنَا حَتَّى إِذَا كَانَ عِنْدَ الصُّبْحُ شَنَنَّاهَا عَلَيْهِمْ غَارَةً فَأَتَيْنَا أَهْلَ مَاءٍ فَبَيَّتْنَاهُمْ فَقَتَلْنَاهُمْ تِسْعَةً أَوْ سَبْعَةَ أَبْيَاتٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2840
In-book reference : Book 24, Hadith 88
English translation : Vol. 4, Book 24, Hadith 2840
Sunan Ibn Majah 1343
It was narrated that ‘Abdur-Rahman bin ‘Abdin Al-Qari said:
“I heard ‘Umar bin Khattab say: ‘The Messenger of Allah (saw) said: ‘Whoever sleeps and misses his daily portion of Qur’an, or any part of it, let him read it between the Fajr prayer and the Zuhr prayer, and it will be recorded as if he had read it during the night.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، أَخْبَرَاهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ نَامَ عَنْ جُزْئِهِ، أَوْ عَنْ شَىْءٍ مِنْهُ، فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ - كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1343
In-book reference : Book 5, Hadith 541
English translation : Vol. 1, Book 5, Hadith 1343
Sunan Ibn Majah 4318
It was narrated from Anas bin Malik that the Messenger of Allah (saw) said:
“This fire of yours is one-seventieth part of the fire of Hell. Were it not that its heat has been reduced by water twice, you would not have been able to benefit from it. And it is praying to Allah, asking Allah not to return it (to its original level of heat).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَيَعْلَى، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ نُفَيْعٍ أَبِي دَاوُدَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ نَارَكُمْ هَذِهِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ وَلَوْلاَ أَنَّهَا أُطْفِئَتْ بِالْمَاءِ مَرَّتَيْنِ مَا انْتَفَعْتُمْ بِهَا وَإِنَّهَا لَتَدْعُو اللَّهَ عَزَّ وَجَلَّ أَنْ لاَ يُعِيدَهَا فِيهَا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4318
In-book reference : Book 37, Hadith 219
English translation : Vol. 5, Book 37, Hadith 4318
Musnad Ahmad 404
It was narrated from Abu Anas that `Uthman (رضي الله عنه) did wudoo` in al-Maqa`id, washing each part of the body three times. Some of the Companions of the Messenger of Allah (ﷺ) were with him. He said:
Didn`t you see the Messenger of Allah (ﷺ) do wudoo like this? They said: Yes
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي النَّضْرِ، عَنْ أَبُو أَنَسٍ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ بِالْمَقَاعِدِ ثَلَاثًا ثَلَاثًا وَعِنْدَهُ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَلَيْسَ هَكَذَا رَأَيْتُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ قَالُوا نَعَمْ‏.‏
Grade: Sahih (Darussalam) [ Muslim (2301)] (Darussalam)
Reference : Musnad Ahmad 404
In-book reference : Book 4, Hadith 6
Musnad Ahmad 488
It was narrated from `Uthman bin `Affan (رضي الله عنه ) that he called for water and did wudoo` in al-Maqa`id. He did wudoo’, washing each part three times, then he said to the Companions of the Messenger of Allah (ﷺ). Did you see the Messenger of Allah (ﷺ) doing {wudoo`) like this? They said:
Yes.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِمَاءٍ فَتَوَضَّأَ عِنْدَ الْمَقَاعِدِ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ لِأَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ رَأَيْتُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَذَا قَالُوا نَعَمْ قَالَ أَبِي هَذَا الْعَدَنِيُّ كَانَ بِمَكَّةَ مُسْتَمْلِيَ ابْنِ عُيَيْنَةَ ‏.‏
Grade: Sahih, hadeeth and its isnad is qawi] (Darussalam)
Reference : Musnad Ahmad 488
In-book reference : Book 4, Hadith 81
Musnad Ahmad 823
It was narrated that Ibn `Abbas said:
‘Ali bin Abi Talib said: I sent al-Miqdad bin al-Aswad to the Messenger of Allah (ﷺ) to ask him about the madhi that comes out of a man: how should he deal with it? The Messenger of Allah (ﷺ) said: `Do wudoo’ and sprinkle water on your private part.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَحْمَدُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَرْسَلْتُ الْمِقْدَادَ بْنَ الْأَسْوَدِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ عَنْ الْمَذْيِ يَخْرُجُ مِنْ الْإِنْسَانِ كَيْفَ يَفْعَلُ بِهِ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأْ وَانْضَحْ فَرْجَكَ‏.‏
Grade: Sahih (Darussalam), Muslim (303)] (Darussalam)
Reference : Musnad Ahmad 823
In-book reference : Book 5, Hadith 253

Malik related to me from Zayd ibn Aslam that Abdullah ibn Umar said, "Two men from the east stood up and spoke, and people were amazed at their eloquence. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Some eloquence is sorcery,' or he said, 'Part of eloquence is sorcery.' "

حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ قَدِمَ رَجُلاَنِ مِنَ الْمَشْرِقِ فَخَطَبَا فَعَجِبَ النَّاسُ لِبَيَانِهِمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنَ الْبَيَانِ لَسِحْرًا ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ إِنَّ بَعْضَ الْبَيَانِ لَسِحْرٌ ‏"‏ ‏.‏
Sunnah.com reference : Book 56, Hadith 7
USC-MSA web (English) reference : Book 56, Hadith 7
Arabic reference : Book 56, Hadith 1820
Riyad as-Salihin 153
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Should anyone fall asleep at night and fail to recite his portion of the Qur'an, or a part of it, if he recites it between the Fajr prayer and the Zuhr prayer, it will be recorded for him as though he had recited it during the night".

[Muslim].

وعن عمر بن الخطاب رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ من نام عن حزبه من الليل، أو عن شيء منه فقرأه ما بين صلاة الفجر وصلاة الظهر، كتب له كأنما قرأه من الليل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 153
In-book reference : Introduction, Hadith 153
Riyad as-Salihin 1194
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to strive more in worship during Ramadan than he strove in any other time of the year; and he would devote himself more (in the worship of Allah) in the last ten nights of Ramadan than he strove in earlier part of the month.

[Muslim].

وعنها قالت‏:‏ كان رسول الله صلى الله عليه وسلم ، يجتهد في رمضان ما لا يجتهد في غيره، وفي العشر الأواخر منه، ما لا يجتهد في غيره‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1194
In-book reference : Book 8, Hadith 204
Sahih al-Bukhari 7052

Narrated `Abdullah:

Allah's Apostle said to us, "You will see after me, selfishness (on the part of other people) and other matters that you will disapprove of." They asked, "What do you order us to do, O Allah's Apostle? (under such circumstances)?" He said, "Pay their rights to them (to the rulers) and ask your right from Allah."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، سَمِعْتُ عَبْدَ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْكِرُونَهَا‏"‏‏.‏ قَالُوا فَمَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَدُّوا إِلَيْهِمْ حَقَّهُمْ وَسَلُوا اللَّهَ حَقَّكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7052
In-book reference : Book 92, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 175
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Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that his father Abdullah ibn Umar used to say, "A man's kissing his wife and fondling her with his hands are part of intercourse. Someone who kisses his wife or fondles her with his hand must do wudu."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ قُبْلَةُ الرَّجُلِ امْرَأَتَهُ وَجَسُّهَا بِيَدِهِ مِنَ الْمُلاَمَسَةِ فَمَنْ قَبَّلَ امْرَأَتَهُ أَوْ جَسَّهَا بِيَدِهِ فَعَلَيْهِ الْوُضُوءُ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 66
Arabic reference : Book 2, Hadith 96
Sahih al-Bukhari 315

Narrated `Aisha:

An Ansari woman asked the Prophet how to take a bath after finishing from the menses. He replied, "Take a piece a cloth perfumed with musk and clean the private parts with it thrice." The Prophet felt shy and turned his face. So I pulled her to me and told her what the Prophet meant.

حَدَّثَنَا مُسْلِمٌ، قَالَ حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مَنْصُورٌ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، مِنَ الأَنْصَارِ قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم كَيْفَ أَغْتَسِلُ مِنَ الْمَحِيضِ قَالَ ‏"‏ خُذِي فِرْصَةً مُمَسَّكَةً، فَتَوَضَّئِي ثَلاَثًا ‏"‏‏.‏ ثُمَّ إِنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَحْيَا فَأَعْرَضَ بِوَجْهِهِ أَوْ قَالَ ‏"‏ تَوَضَّئِي بِهَا ‏"‏ فَأَخَذْتُهَا فَجَذَبْتُهَا فَأَخْبَرْتُهَا بِمَا يُرِيدُ النَّبِيُّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 315
In-book reference : Book 6, Hadith 20
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 312
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Sahih al-Bukhari 465

Narrated Anas bin Malik:

Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسٌ، أَنَّ رَجُلَيْنِ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم خَرَجَا مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي لَيْلَةٍ مُظْلِمَةٍ، وَمَعَهُمَا مِثْلُ الْمِصْبَاحَيْنِ يُضِيآنِ بَيْنَ أَيْدِيهِمَا، فَلَمَّا افْتَرَقَا صَارَ مَعَ كُلِّ وَاحِدٍ مِنْهُمَا وَاحِدٌ حَتَّى أَتَى أَهْلَهُ‏.‏
Reference : Sahih al-Bukhari 465
In-book reference : Book 8, Hadith 113
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 454
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Sunan an-Nasa'i 2912
It was narrated that Aishah said:
"I wanted to enter the House and pray therein, so the Messenger of Allah took me by the hand and took me into the Hijr and said: 'If you want to enter the House, then pray here, for it is part of the House, but your people made it too small when they built it.'" (Sahih) Chatper 130. Reciting The Takbir In the Corners Of the Kabah
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُحِبُّ أَنْ أَدْخُلَ، الْبَيْتَ فَأُصَلِّيَ فِيهِ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِي فَأَدْخَلَنِي الْحِجْرَ فَقَالَ ‏ "‏ إِذَا أَرَدْتِ دُخُولَ الْبَيْتِ فَصَلِّي هَا هُنَا فَإِنَّمَا هُوَ قِطْعَةٌ مِنَ الْبَيْتِ وَلَكِنَّ قَوْمَكِ اقْتَصَرُوا حَيْثُ بَنَوْهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2912
In-book reference : Book 24, Hadith 295
English translation : Vol. 3, Book 24, Hadith 2915
Sunan an-Nasa'i 2528
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'A Dirham was better than a hundred thousand Dirhams.' They said: 'O Messenger of Allah, how?' He said: 'A man had two Dirhams and gave one in charity, and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، قَالَ حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَبَقَ دِرْهَمٌ مِائَةَ أَلْفٍ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ قَالَ ‏"‏ رَجُلٌ لَهُ دِرْهَمَانِ فَأَخَذَ أَحَدَهُمَا فَتَصَدَّقَ بِهِ وَرَجُلٌ لَهُ مَالٌ كَثِيرٌ فَأَخَذَ مِنْ عُرْضِ مَالِهِ مِائَةَ أَلْفٍ فَتَصَدَّقَ بِهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 2528
In-book reference : Book 23, Hadith 94
English translation : Vol. 3, Book 23, Hadith 2529
Sunan an-Nasa'i 3708
Zakariyya bin Yahya informed us, he said:
"Abdul-Jabbar bin Al-'Ala' narrated to us, he said: 'Sufyan narrated to us from Ibn Abi Najih, from Tawus, and perhaps it is from Ibn 'Abbas, who said: There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.'"
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ طَاوُسٍ، لَعَلَّهُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ رُقْبَى فَمَنْ أُرْقِبَ شَيْئًا فَهُوَ سَبِيلُ الْمِيرَاثِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3708
In-book reference : Book 33, Hadith 3
English translation : Vol. 4, Book 33, Hadith 3738
Sunan an-Nasa'i 222
It was narrated from Ghudaif bin Al-Harith that he asked 'Aishah in which part of the night would the Messenger of Allah (PBUH) perform Ghusl? She said:
"Sometimes he performed Ghusl at the beginning of the night and sometimes he performed Ghusl at the end." I said: "Praise be to Allah Who has made the matter flexible."
أَخْبَرَنَا عَمْرُو بْنُ هِشَامٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الْعَلاَءِ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ غُضَيْفِ بْنِ الْحَارِثِ، أَنَّهُ سَأَلَ عَائِشَةَ - رضى الله عنها - أَىُّ اللَّيْلِ كَانَ يَغْتَسِلُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ رُبَّمَا اغْتَسَلَ أَوَّلَ اللَّيْلِ وَرُبَّمَا اغْتَسَلَ آخِرَهُ ‏.‏ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 222
In-book reference : Book 1, Hadith 223
English translation : Vol. 1, Book 1, Hadith 223
Ash-Shama'il Al-Muhammadiyah 44
Jabir ibn Samura was asked:
“Was there any grayness of the head of Allah’s Messenger (Allah bless him and give him peace)?" He replied: "There was no grayness on the head of Allah’s Messenger (Allah bless him and give him peace), except some hairs in the part of his hair when he applied oil and the oil made them visible.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ‏:‏ حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ‏:‏ قِيلَ لِجَابِرِ بْنِ سَمُرَةَ‏:‏ أَكَانَ فِي رَأْسِ رَسُولِ اللهِ صلى الله عليه وسلم شَيْبٌ‏؟‏ قَالَ‏:‏ لَمْ يَكُنْ فِي رَأْسِ رَسُولِ اللهِ صلى الله عليه وسلم، شَيْبٌ إِلا شَعَرَاتٌ فِي مَفْرِقِ رَأْسِهِ، إِذَا ادَّهَنَ وَارَاهُنَّ الدُّهْنُ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 44
In-book reference : Book 5, Hadith 8
Jami` at-Tirmidhi 876
Aishah narrated:
"I wanted to enter the House to perform Salat in it, so the Messenger of Allah took me by the hand and put me in the Hijr, and he said: 'Perform Salat in the Hijri if you want to enter the House. For indeed it is part of the House, but your people considered it insignificant when they built the Ka'bah, so they put it outside the House.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُحِبُّ أَنْ أَدْخُلَ، الْبَيْتَ فَأُصَلِّيَ فِيهِ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِي فَأَدْخَلَنِي الْحِجْرَ فَقَالَ ‏ "‏ صَلِّي فِي الْحِجْرِ إِنْ أَرَدْتِ دُخُولَ الْبَيْتِ فَإِنَّمَا هُوَ قِطْعَةٌ مِنَ الْبَيْتِ وَلَكِنَّ قَوْمَكِ اسْتَقْصَرُوهُ حِينَ بَنَوُا الْكَعْبَةَ فَأَخْرَجُوهُ مِنَ الْبَيْتِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ هُوَ عَلْقَمَةُ بْنُ بِلاَلٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 876
In-book reference : Book 9, Hadith 69
English translation : Vol. 2, Book 4, Hadith 876
Jami` at-Tirmidhi 1102
Aishah narrated that:
The Messenger of Allah said: "Whichever woman married without the permission of her Wali her marriage is invalid, her marriage is invalid, her marriage is invalid. If he entered into her, then the Mahr is for her in lieu of what he enjoyed from her private part. If they disagree, then the Sultan is the Wali for one who has no Wali."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ دَخَلَ بِهَا فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَى يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ وَيَحْيَى بْنُ أَيُّوبَ وَسُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ عَنِ ابْنِ جُرَيْجٍ نَحْوَ هَذَا ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي مُوسَى حَدِيثٌ فِيهِ اخْتِلاَفٌ رَوَاهُ إِسْرَائِيلُ وَشَرِيكُ بْنُ عَبْدِ اللَّهِ وَأَبُو عَوَانَةَ وَزُهَيْرُ بْنُ مُعَاوِيَةَ وَقَيْسُ بْنُ الرَّبِيعِ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَى أَسْبَاطُ بْنُ مُحَمَّدٍ وَزَيْدُ بْنُ حُبَابٍ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَى أَبُو عُبَيْدَةَ الْحَدَّادُ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1102
In-book reference : Book 11, Hadith 23
English translation : Vol. 2, Book 6, Hadith 1102
Sahih Muslim 2099 a

Jabir reported that Allah's Messenger (may peace be upon him) forbade that a man should eat with the left hand or walk with one sandal or wrap himself completely leaving no opening for the arms (to draw out) or support himself when sitting with a single garment wrapped round his knees which may expose his private parts.

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَأْكُلَ الرَّجُلَ بِشِمَالِهِ أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ وَأَنْ يَشْتَمِلَ الصَّمَّاءَ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ كَاشِفًا عَنْ فَرْجِهِ ‏.‏
Reference : Sahih Muslim 2099a
In-book reference : Book 37, Hadith 114
USC-MSA web (English) reference : Book 24, Hadith 5234
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Sahih Muslim 2756 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a servant transgressed the litnit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Ziibaidl (the words are):

" Allah, the Exalted and Glorious, said to everything which had taken a part of lies ashes to return what it had taken."
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي الزُّبَيْدِيُّ، قَالَ الزُّهْرِيُّ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ أَسْرَفَ عَبْدٌ عَلَى نَفْسِهِ ‏"‏ ‏.‏ بِنَحْوِ حَدِيثِ مَعْمَرٍ إِلَى قَوْلِهِ ‏"‏ فَغَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ حَدِيثَ الْمَرْأَةِ فِي قِصَّةِ الْهِرَّةِ وَفِي حَدِيثِ الزُّبَيْدِيِّ قَالَ ‏"‏ فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِكُلِّ شَىْءٍ أَخَذَ مِنْهُ شَيْئًا أَدِّ مَا أَخَذْتَ مِنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2756c
In-book reference : Book 50, Hadith 30
USC-MSA web (English) reference : Book 37, Hadith 6639
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Sahih al-Bukhari 2450

Narrated Aisha:

Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her husband's part." (4.128) A man may dislike his wife and intend to divorce her, so she says to him, "I give up my rights, so do not divorce me." The above verse was revealed concerning such a case.

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها – ‏{‏وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا‏}‏ قَالَتِ الرَّجُلُ تَكُونُ عِنْدَهُ الْمَرْأَةُ، لَيْسَ بِمُسْتَكْثِرٍ مِنْهَا، يُرِيدُ أَنْ يُفَارِقَهَا، فَتَقُولُ أَجْعَلُكَ مِنْ شَأْنِي فِي حِلٍّ‏.‏ فَنَزَلَتْ هَذِهِ الآيَةُ فِي ذَلِكَ‏.‏
Reference : Sahih al-Bukhari 2450
In-book reference : Book 46, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 630
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Sahih al-Bukhari 2604

Narrated Jabir bin `Abdullah:

I sold a camel to the Prophet on one of the journeys. When we reached Medina, he ordered me to go to the Mosque and offer two rak`at. Then he weighed for me (the price of the camel in gold) and gave an extra amount over it. A part of it remained with me till it was taken by the army of Sham on the day of Harra."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ بِعْتُ مِنَ النَّبِيِّ صلى الله عليه وسلم بَعِيرًا فِي سَفَرٍ، فَلَمَّا أَتَيْنَا الْمَدِينَةَ قَالَ ‏ "‏ ائْتِ الْمَسْجِدَ فَصَلِّ رَكْعَتَيْنِ ‏"‏‏.‏ فَوَزَنَ ـ قَالَ شُعْبَةُ أُرَاهُ فَوَزَنَ لِي فَأَرْجَحَ، فَمَا زَالَ مِنْهَا شَىْءٌ حَتَّى أَصَابَهَا أَهْلُ الشَّأْمِ يَوْمَ الْحَرَّةِ‏.‏
Reference : Sahih al-Bukhari 2604
In-book reference : Book 51, Hadith 38
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 775
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Sahih al-Bukhari 3260

Narrated Abu Huraira:

Allah's Apostle said, "The (Hell) Fire complained to its Lord saying, 'O my Lord! My different parts eat up each other.' So, He allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اشْتَكَتِ النَّارُ إِلَى رَبِّهَا، فَقَالَتْ رَبِّ أَكَلَ بَعْضِي بَعْضًا، فَأَذِنَ لَهَا بِنَفَسَيْنِ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ، فَأَشَدُّ مَا تَجِدُونَ فِي الْحَرِّ، وَأَشَدُّ مَا تَجِدُونَ مِنَ الزَّمْهَرِيرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3260
In-book reference : Book 59, Hadith 70
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 482
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Sahih al-Bukhari 3639

Narrated Anas:

Once two men from the companions of Allah's Apostle went out of the house of the Prophet on a very dark night. They were accompanied by two things that resembled two lamps lighting the way in front of them, and when they parted, each of them was accompanied by one of those two things (lamps) till they reached their homes.

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسٌ ـ رضى الله عنه ـ أَنَّ رَجُلَيْنِ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم خَرَجَا مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي لَيْلَةٍ مُظْلِمَةٍ وَمَعَهُمَا مِثْلُ الْمِصْبَاحَيْنِ، يُضِيآنِ بَيْنَ أَيْدِيهِمَا، فَلَمَّا افْتَرَقَا صَارَ مَعَ كُلِّ وَاحِدٍ مِنْهُمَا وَاحِدٌ حَتَّى أَتَى أَهْلَهُ‏.‏
Reference : Sahih al-Bukhari 3639
In-book reference : Book 61, Hadith 143
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 833
  (deprecated numbering scheme)
Mishkat al-Masabih 4246
Abu Huraira told that when God’s messenger went out one day, or night, he met Abu Bakr and 'Umar and asked them what had brought them out of their houses at that hour. When they replied that it was hunger he said, "It is the same with me. By Him in whose hand my soul is, what has brought you out has brought me out. Get up." They got up and went with him to a man of the Ansar, but he was not at home. When his wife saw him she gave a hearty welcome and God’s messenger asked her where so and so had gone, to which she replied that he had gone to get them some fresh water. At that moment the Ansari appeared, and seeing God’s messenger and his two companions he said, "Praise be to God! No one has more honourable guests to-day than I." He then went and brought them a bunch containing ripening dates, dried dates and fresh dates, and telling them to eat some of that he took his knife. God’s messenger having warned him not to kill an animal which was giving milk, he killed a sheep for them; and after they had eaten of it and of the bunch and drunk to their satisfaction God’s messenger said to Abu Bakr and 'Umar, "By Him in whose hand my soul is, you 1 will be questioned about this bounty on the day of resurrection. Hunger brought you out of your houses, then you did not return till this bounty came to you." 1. It it noteworthy that the second person pronouns in this and the following sentence are plural although two people are addressed. Muslim transmitted it. Abu Mas'ud’s tradition, "One of the Ansar..." has been mentioned in the chapter on the wedding-feast. 2 2. See p. 684.
وَعَن أبي هريرةَ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْم وَلَيْلَة فَإِذَا هُوَ بِأَبِي بَكْرٍ وَعُمَرَ فَقَالَ: «مَا أَخْرَجَكُمَا مِنْ بُيُوتِكُمَا هَذِهِ السَّاعَةَ؟» قَالَا: الْجُوعُ قَالَ: «وَأَنَا وَالَّذِي نَفْسِي بِيَدِهِ لَأَخْرَجَنِي الَّذِي أَخْرَجَكُمَا قُومُوا» فَقَامُوا مَعَهُ فَأَتَى رَجُلًا مِنَ الْأَنْصَارِ فَإِذَا هُوَ لَيْسَ فِي بَيْتِهِ فَلَمَّا رَأَتْهُ المرأةُ قَالَت: مرْحَبًا وَأهلا فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيْنَ فُلَانٌ؟» قَالَتْ: ذَهَبَ يَسْتَعْذِبُ لَنَا مِنَ الْمَاءِ إِذْ جَاءَ الْأَنْصَارِيُّ فَنَظَرَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَاحِبَيْهِ ثُمَّ قَالَ: الْحَمْدُ لِلَّهِ مَا أَحَدٌ الْيَوْمَ أكرمَ أضيافاً مني قَالَ: فانطَلَق فَجَاءَهُمْ بِعِذْقٍ فِيهِ بُسْرٌ وَتَمْرٌ وَرُطَبٌ فَقَالَ: كُلُوا مِنْ هَذِهِ وَأَخَذَ الْمُدْيَةَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِيَّاكَ وَالْحَلُوبَ» فَذَبَحَ لَهُمْ فَأَكَلُوا مِنَ الشَّاةِ وَمِنْ ذَلِكَ الْعِذْقِ وَشَرِبُوا فَلَمَّا أَنْ شَبِعُوا وَرَوُوا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَبِي بَكْرٍ وَعُمَرَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَتُسْأَلُنَّ عَنْ هَذَا النَّعِيمِ يَوْمَ الْقِيَامَةِ أَخْرَجَكُمْ مِنْ بُيُوتِكُمُ الْجُوعُ ثُمَّ لَمْ تَرْجِعُوا حَتَّى أَصَابَكُمْ هَذَا النعيمُ» . رَوَاهُ مُسلم. ...
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4246
In-book reference : Book 21, Hadith 83
Mishkat al-Masabih 5888
Ibn `Abbas said:
I was present with God's messenger at the battle of Hunain. When the Muslims and the infidels met the Muslims turned in retreat, but God's messenger began to spur his she-mule in the direction of the infidels, while I was holding the bridle of his she-mule to restrain it, desiring that it should not go quickly, and Abu Sufyan b. al-Harith was holding God's messenger's stirrup. God's messenger then said, "Call those who were present at the gum-acacia tree[1]." `Abbas, who had a loud voice, told that he called at the top of his voice, "Where are those who were present at the gum-acacia tree?" adding, ``I swear by God that I made them turn back when they heard my voice as cows turn back to their young." They said, "At your service, at your service." They and the-infidels then fought, and the call among the Ansar was, "O company of the Ansar, O company of the Ansar." Then the call was confined to the B. al-Harith b. al Khazraj[2]. God's messenger watched their fighting while sitting on his she-mule like one stretching out his neck, and said, "This is when the oven has become hot[3]." Then taking some pebbles and throwing them in the faces of the infidels he said, "Be routed, by the Lord of Muhammad." I swear by God that no sooner had he thrown the pebbles at them than I began to see their power becoming weak and their ranks, turning in retreat. 1. The reference is to the battle of Mu'ta. 2. Those who swore allegiance to the Prophet at al-Hudaibiya. Cf. Quran, 48:18. 3. A tribal group which formed a section of the Ansar. 4. A figure of speech meaning that the fighting has become violent. Muslim transmitted it.
وَعَن عَبَّاسٍ قَالَ: شَهِدْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ فَلَمَّا الْتَقَى الْمُسْلِمُونَ وَالْكُفَّارُ وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكُضُ بَغْلَتَهُ قِبَلَ الْكُفَّارِ وَأَنَا آخِذٌ بِلِجَامِ بَغْلَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكُفُّهَا إِرَادَةَ أَن لَا تسرع وَأَبُو سُفْيَان آخِذٌ بِرِكَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْ عَبَّاسُ نَادِ أَصْحَابَ السَّمُرَةِ فَقَالَ عَبَّاسٌ وَكَانَ رَجُلًا صَيِّتًا فَقُلْتُ بِأَعْلَى صَوْتِي أَيْنَ أَصْحَابُ السَّمُرَةِ فَقَالَ وَاللَّهِ لَكَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَقَرِ عَلَى أَوْلَادِهَا فَقَالُوا يَا لَبَّيْكَ يَا لَبَّيْكَ قَالَ فَاقْتَتَلُوا وَالْكُفَّارَ وَالدَّعْوَةُ فِي الْأَنْصَارِ يَقُولُونَ يَا مَعْشَرَ الْأَنْصَارِ يَا مَعْشَرَ الْأَنْصَارِ قَالَ ثُمَّ قُصِرَتِ الدَّعْوَةُ عَلَى بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى بَغْلَتِهِ كَالْمُتَطَاوِلِ عَلَيْهَا إِلَى قِتَالِهِمْ فَقَالَ حِينَ حَمِيَ الْوَطِيسُ ثُمَّ أَخَذَ حَصَيَاتٍ فَرَمَى بِهِنَّ وُجُوهَ الْكُفَّارِ ثُمَّ قَالَ انْهَزَمُوا وَرَبِّ مُحَمَّدٍ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَمَاهُمْ بِحَصَيَاتِهِ ...
Reference : Mishkat al-Masabih 5888
In-book reference : Book 29, Hadith 145
Hisn al-Muslim 70
Bismillāhir-Raḥmānir-Raḥīm. Qul huwallāhu aḥad. Allāhuṣ-ṣamad. Lam yalid wa lam yūlad. Wa lam yakun lahu kufuwan aḥad. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbil-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharrin-naffāthāti fil-`uqad. Wa min sharri ḥāsidin idhā ḥasad. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbin-nās. Malikin-nās. 'Ilāhin-nās. Min sharri ‘l-waswāsil-khannās. Alladhī yuwaswisu fī ṣudūrin-nās. Minal-jinnati wannās. (Surahs 112 al-Ikhlas, 113 al-Falaq, and 114 an-Nas) These Surahs should be recited in Arabic after each prayer. After the Maghrib and Fajr prayers, they should be recited three times each. With the Name of Allah, the Most Gracious, the Most Merciful. Say:
He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none equal to Him. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men. Reference: Abu Dawud 2/86, An-Nasa'i 3/68. See also Al-Albani, Sahih At-Tirmidhi 2/8.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ هُوَ اللَّهُ أَحَدٌ* اللَّهُ الصَّمَدُ* لَمْ يَلِدْ وَلَمْ يُولَدْ* وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ}

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.

Reference : Hisn al-Muslim 70
Mishkat al-Masabih 122
On God’s words, “When your Lord took from the children of Adam from their backs their offspring,” 1 Ubayy b. Ka‘b said:
He gathered them and put them in pairs. Thereafter He fashioned them and endowed them with speech, and they spoke. He then made an agreement and covenant with them, calling them to witness regarding themselves, [saying] “Am I not your Lord?” They replied, “Yes.” He said, “I call the seven heavens and the seven earths to witness regarding you, and I call your father Adam to witness regarding you, lest you should say on the day of resurrection, ‘We did not know of this.’ Know that there is no god other than me and no lord other than me, and do not associate anything with me. I shall send to you my messengers to call to your remembrance my agreement and my covenant, and I shall send down my books to you. They replied, “We testify that Thou art our Lord and our God; we have no other lord and no other god but Thee.” So they confirmed that. Adam was raised above them and looked at them, and seeing the rich and the poor, the beautiful and those not so beautiful, he asked, “My Lord, why didst Thou not make Thy servants equal?” He replied, “I wanted to be thanked.” He also saw among them the prophets like lamps with light in them. They had another -special covenant concerning their mission and prophetic office, viz. His words, “And when we took from the prophets their covenant... Jesus son-of Mary.” 2 He was among those spirits and He sent him to Mary. Ubayy is quoted as saying that he entered by her mouth. Ahmad transmitted it. 1 ibid. 2 Quran, xxxiii, 7.
عَن أبي بن كَعْب فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ (وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورهمْ ذرياتهم وأشهدهم على أنفسهم) الْآيَة قَالَ جمعهم فجعلهم أرواحا ثُمَّ صَوَّرَهُمْ فَاسْتَنْطَقَهُمْ فَتَكَلَّمُوا ثُمَّ أَخَذَ عَلَيْهِمُ الْعَهْدَ وَالْمِيثَاقَ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالَ فَإِنِّي أشهد عَلَيْكُم السَّمَوَات السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وَأُشْهِدُ عَلَيْكُمْ أَبَاكُمْ آدَمَ عَلَيْهِ السَّلَام أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ لَمْ نَعْلَمْ بِهَذَا اعْلَمُوا أَنَّهُ لَا إِلَهَ غَيْرِي وَلَا رَبَّ غَيْرِي فَلَا تُشْرِكُوا بِي شَيْئا وَإِنِّي سَأُرْسِلُ إِلَيْكُمْ رُسُلِي يُذَكِّرُونَكُمْ عَهْدِي وَمِيثَاقِي وَأُنْزِلُ عَلَيْكُمْ كُتُبِي قَالُوا شَهِدْنَا بِأَنَّكَ رَبُّنَا وَإِلَهُنَا لَا رب لَنَا غَيْرُكَ فَأَقَرُّوا بِذَلِكَ وَرُفِعَ عَلَيْهِمْ آدَمُ يَنْظُرُ إِلَيْهِمْ فَرَأَى الْغَنِيَّ وَالْفَقِيرَ وَحَسَنَ الصُّورَةِ وَدُونَ ذَلِكَ فَقَالَ رَبِّ لَوْلَا سَوَّيْتَ بَيْنَ عِبَادِكَ قَالَ إِنِّي أَحْبَبْتُ أَنْ أَشْكُرَ وَرَأَى الْأَنْبِيَاءَ فِيهِمْ مِثْلَ السُّرُجِ عَلَيْهِمُ النُّورُ خُصُّوا بِمِيثَاقٍ آخَرَ فِي الرِّسَالَةِ وَالنُّبُوَّةِ وَهُوَ قَوْلُهُ تَعَالَى (وَإِذ أَخذنَا من النَّبِيين ميثاقهم) إِلَى قَوْله (عِيسَى ابْن مَرْيَم) كَانَ فِي تِلْكَ الْأَرْوَاحِ فَأَرْسَلَهُ إِلَى مَرْيَمَ فَحُدِّثَ عَنْ أُبَيٍّ أَنَّهُ دَخَلَ مِنْ فِيهَا. رَوَاهُ ...
Grade: Isnād Da'īf (Zubair `Aliza'i)  إسنادہ ضعيف   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 122
In-book reference : Book 1, Hadith 115
Riyad as-Salihin 556
Abu Kabshah 'Amr bin Sa'd (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I swear by Allah for three (qualities) which I am going to tell you about. Remember them well:

(1) The wealth of a man will not diminish by Sadaqah (charity).

(2) Allah augments the honour of a man who endures an oppression patiently.

(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."

He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

وعن أبي كبشة عمرو بن سعد الأنمارى رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏ثلاثة أقسم عليهن وأحدثكم حديثاً فاحفظوه‏:‏ ما نقص مال عبد من صدقة،ولا ظلم عبد مظلمة صبر عليها إلا زاده الله عزاً، ولا فتح عبد باب مسألة إلا فتح الله عليه باب فقر، أو كلمة نحوها وأحدثكم حديثاً فاحفظوه قال‏:‏ إنما الدنيا لأربعة نفر‏:‏

عبد رزقه الله مالاً وعلماً، فهو يتقى فيه ربه، ويصل فيه رحمه، ويعلم لله فيه حقاً فهذا بأفضل المنازل‏.‏

وعبد رزقه الله علماً، ولم يرزقه مالاً فهو صادق النية يقول‏:‏ لو أن لى مالاً لعملت بعمل فلان، فهو بنيته فأجرهما سواء‏.‏

وعبد رزقه الله مالاً، ولم يرزقه علماً، فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه ولا يصل فيه رحمه، ولا يعلم لله فيه حقاً، فهذا بأخبث المنازل‏.‏

وعبد لم يرزقه الله مالاً ولا علماً، فهو يقول‏:‏ لو أن لى مالاً لعملت فيه بعمل فلان، فهو بنيته، فوزرهما سواء” ‏(‏‏(‏رواه الترمذى وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 556
In-book reference : Introduction, Hadith 556
Sunan Abi Dawud 4442
) Buraidah said:
A woman of Ghamid came to the Prophet (saws) and said: I have committed fornication. He said: Go back. She returned, and on the next day she came to him again, and said: Perhaps you want to send me back as you did to Ma’iz b. Malik. I swear by Allah, I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child, she brought the child to him, and said: Here it is! I have given birth to it. He said: Go back, and suckle him until you wean him. When she had weaned him, she brought him (the boy) to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he (the Prophet) commanded regarding her. So a pit was dug for her, and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks, he abused her. The Prophet (saws) said to him: Gently, Khalid. By Him in whose hand my soul is, she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent, he would be forgiven. Then giving command regarding her, prayed over her and she was buried.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، - يَعْنِي مِنْ غَامِدَ - أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنِّي قَدْ فَجَرْتُ ‏.‏ فَقَالَ ‏"‏ ارْجِعِي ‏"‏ ‏.‏ فَرَجَعَتْ فَلَمَّا كَانَ الْغَدُ أَتَتْهُ فَقَالَتْ لَعَلَّكَ أَنْ تَرُدَّنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ فَوَاللَّهِ إِنِّي لَحُبْلَى ‏.‏ فَقَالَ لَهَا ‏"‏ ارْجِعِي ‏"‏ ‏.‏ فَرَجَعَتْ فَلَمَّا كَانَ الْغَدُ أَتَتْهُ فَقَالَ لَهَا ‏"‏ ارْجِعِي حَتَّى تَلِدِي ‏"‏ ‏.‏ فَرَجَعَتْ فَلَمَّا وَلَدَتْ أَتَتْهُ بِالصَّبِيِّ فَقَالَتْ هَذَا قَدْ وَلَدْتُهُ ‏.‏ فَقَالَ لَهَا ‏"‏ ارْجِعِي فَأَرْضِعِيهِ حَتَّى تَفْطِمِيهِ ‏"‏ ‏.‏ فَجَاءَتْ بِهِ وَقَدْ فَطَمَتْهُ وَفِي يَدِهِ شَىْءٌ يَأْكُلُهُ فَأَمَرَ بِالصَّبِيِّ فَدُفِعَ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ وَأَمَرَ بِهَا فَحُفِرَ لَهَا وَأَمَرَ بِهَا فَرُجِمَتْ وَكَانَ خَالِدٌ فِيمَنْ يَرْجُمُهَا فَرَجَمَهَا بِحَجَرٍ فَوَقَعَتْ قَطْرَةٌ مِنْ دَمِهَا عَلَى وَجْنَتِهِ فَسَبَّهَا فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَهْلاً يَا خَالِدُ فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا صَاحِبُ مَكْسٍ لَغُفِرَ لَهُ ‏"‏ ‏.‏ وَأَمَرَ بِهَا فَصُلِّيَ عَلَيْهَا فَدُفِنَتْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4442
In-book reference : Book 40, Hadith 92
English translation : Book 39, Hadith 4428
Mishkat al-Masabih 3834
Al-Miqdam b. Ma'dikarib reported God’s Messenger as saying, “The martyr receives six1 good things from God:
he is forgiven at the first shedding of his blood, he is shown his abode in paradise, he is preserved from the punishment in the grave, he is kept safe from the greatest terror2, he has placed on his head the crown of honour a ruby of which is better than the world and what it contains, he is married to seventy-two wives of the maidens with large dark eyes,3 and is made intercessor for seventy of his relatives.” 1. There seem to be seven things mentioned in this tradition. 2. Cf. Al-Qur'an; 21:103. 3. Cf. Al-Qur’an, 56:22. Tirmidhi and Ibn Majah transmitted it.
وَعَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ: يُغْفَرُ لَهُ فِي أوَّلِ دفعةٍ وَيَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الْأَكْبَرِ وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ الْيَاقُوتَةُ مِنْهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ويزوَّجُ ثنتينِ وَسَبْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ مِنْ أَقْرِبَائِهِ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3834
In-book reference : Book 19, Hadith 46
Mishkat al-Masabih 5519
`A'isha told that she heard God's messenger say, "Night and day shall not pass away till al-Lat and al- `Uzza are worshipped." She told God's messenger she had thought that when God sent down, "He it is who has sent His messenger with guidance and the true religion to make it prevail over all the religion, though the polytheists should be displeased,"[1] the matter[2] was at an end, to which he replied, "What God wills regarding that will come to pass. God will then send a fragrant wind which will take the soul of everyone who has in his heart as much faith as a grain of mustard-seed, but those who have no good in them will remain and return to the religion of their ancestors." Quran, 9:33 i.e., Idol worship Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَذْهَبُ اللَّيْلُ وَالنَّهَارُ حَتَّى يُعْبَدَ اللَّاتُ وَالْعُزَّى» . فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنْ كُنْتُ لَأَظُنُّ حِينَ أَنْزَلَ اللَّهُ: (هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ) أَنَّ ذَلِكَ تَامًّا. قَالَ: «إِنَّهُ سَيَكُونُ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يَبْعَثُ اللَّهُ رِيحًا طَيِّبَةً فَتُوُفِّيَ كُلُّ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَيَبْقَى مَنْ لَا خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دِين آبَائِهِم» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5519
In-book reference : Book 27, Hadith 140
Mishkat al-Masabih 5607
Ibn `Umar reported God's messenger as saying, "Before you will be my pond, the distance between whose sides is like that between Jarba' and Adruh." One of the transmitters said they are villages in Syria three days' journey apart[*]. A version has "Beside it there are vessels as numerous as the stars in the sky. He who comes down to it and drinks of it will never thirst afterwards." *Yaqut, Mu'jam, 1:174, says Adhruh was in the neighbourhood of al-Balqa' and 'Amman and quotes statements that the distance between Adhruh and Jarba', which he calls al-Jarba', was s mile or less. For Jarba' see also 2:45. Mirqat, 5:281. says the tradition really means the distance between Medina and those two villages, and refers to a version by Daraqutni to that effect. (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَمَامَكُمْ حَوْضِي مَا بَيْنَ جَنْبَيْهِ كَمَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ» . قَالَ بَعْضُ الرُّوَاةِ: هُمَا قَرْيَتَانِ بِالشَّامِ بَيْنَهُمَا مَسِيرَةُ ثَلَاثِ لَيَالٍ. وَفِي رِوَايَةٍ: «فِيهِ أَبَارِيقُ كَنُجُومِ السَّمَاءِ مَنْ وَرَدَهُ فَشَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا» . مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5607
In-book reference : Book 28, Hadith 81
Mishkat al-Masabih 5680
Abu Umama reported the Prophet as saying about God's words, "He will be given to drink some liquid pus which he will gulp[1]," that it will come near his mouth and he will dislike it, then when it is brought near him it will scald his face and the skin of his head will fall away. Then when he drinks it, it will cut his entrails to pieces till it comes out at his posterior. God most high says, "They will be given to drink a boiling liquid and it will cut their entrails to pieces[2]." He also says, "And if they ask for help, they will be helped with a liquid like molten copper which will scald their faces. How evil a drink it is[3]!" Quran; 14:16 f. Quran; 47:15 Quran; 18:29 Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ: (يُسْقَى مِنْ مَاءٍ صديد يتجرَّعُه) قَالَ: " يُقَرَّبُ إِلَى فِيهِ فَيَكْرَهُهُ فَإِذَا أُدْنِي مِنْهُ شَوَى وَجْهَهُ وَوَقَعَتْ فَرْوَةُ رَأْسِهِ فَإِذَا شَرِبَهُ قَطَّعَ أَمْعَاءَهُ حَتَّى يَخْرُجَ مِنْ دُبُرِهِ. يَقُولُ اللَّهُ تَعَالَى: (وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أمعاءهم) وَيَقُولُ: (وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوه بئس الشَّرَاب) رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5680
In-book reference : Book 28, Hadith 151
Mishkat al-Masabih 5781
Umm Khalid daughter of Sa'id. told that once when the Prophet was brought some garments among which was a small black cloak with a border he said, "Bring me Umm Khalid.'' Then when she was carried to him1 he took the cloak in his hand and put it on her, saying, "Wear it out and make it ragged, then wear it out and make it clear[2].'' It had a green, or a yellow, mark on it, and he said, "This is sanah, which means `beautiful' in the language of the Abyssinians." She said that she began to play with the seal of prophecy and that when her father rebuked her God's messenger said, "Leave her alone." Indicating that she was an infant at the time. Mirqat, 5:378, says this represents a prayer that she might live long. Bukhari transmitted it.
وَعَنْ أُمِّ خَالِدٍ بِنْتِ خَالِدِ بْنِ سَعِيدٍ قَالَتْ: أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِثِيَابٍ فِيهَا خَمِيصَةٌ سَوْدَاءُ صَغِيرَةٌ فَقَالَ: «ائْتُونِي بِأُمِّ خَالِدٍ» فَأُتِيَ بِهَا تُحْمَلُ فَأَخَذَ الْخَمِيصَةَ بِيَدِهِ فَأَلْبَسَهَا. قَالَ: «أَبْلِي وَأَخْلِقِي ثُمَّ أَبْلِي وَأَخْلِقِي» وَكَانَ فِيهَا عَلَمٌ أَخْضَرُ أَوْ أَصْفَرُ. فَقَالَ: «يَا أُمَّ خَالِدٍ هَذَا سِنَاهْ» وَهِيَ بالحبشيَّةِ حسنَة. قَالَت: فذهبتُ أَلعبُ بخاتمِ النبوَّةِ فز برني أُبَيٍّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دعها» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5781
In-book reference : Book 29, Hadith 41
Bulugh al-Maram 1429
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "There are three to whom Allah will not speak to on the Day of Resurrection, not will He look at them, nor will He purify them, and they will have a painful punishment. (1) A man at a place with excess water in the desert and who withholds it from the travelers. (2) A man who sold a commodity to another person in the afternoon (or after the 'Asr prayer) and swore to him by Allah that he had bought it at such and such price and he (the buyer) believed him yet that was not the case. (3) And a man who pledged allegiance to an Imam only for the sake of the world (material gains). Hence, if the Imam bestowed on him something out of that (i.e. worldly riches) he stood by his pledge of allegiance, and if he did not give him, he did not fulfill the pledge of allegiance." [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "ثَلَاثَةٌ لَا يُكَلِّمُهُمْ اَللَّهُ يَوْمَ اَلْقِيَامَةِ, وَلَا يَنْظُرُ إِلَيْهِمْ, وَلَا يُزَكِّيهِمْ, وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلَاةِ, يَمْنَعُهُ مِنْ اِبْنِ اَلسَّبِيلِ; وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ اَلْعَصْرِ, فَحَلَفَ لَهُ بِاَللَّهِ: لَأَخَذَهَا بِكَذَا وَكَذَا, فَصَدَّقَهُ, وَهُوَ عَلَى غَيْرِ ذَلِكَ; وَرَجُلٌ بَايَعَ إِمَامًا لَا يُبَايِعُهُ إِلَّا لِلدُّنْيَا, فَإِنْ أَعْطَاهُ مِنْهَا, وَفَى, وَإِنْ لَمْ يُعْطِهِ مِنْهَا, لَمْ يَفِ" } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 1429
In-book reference : Book 14, Hadith 33
English translation : Book 14, Hadith 1429
Hisn al-Muslim 75a
Alḥamdulillahi waḥdah waṣ-ṣalatu was-salam `alā man lā nabiyya ba`dah. All praise is due to Allah alone, and peace and blessings be upon him after whom there is no other Prophet. Reference: Anas (RA) said that he heard the Prophet (SAW) say: "That I sit with people remembering Almighty Allah from the morning (Fajr) prayer until sunrise is more beloved to me than freeing four slaves from among the Children of Isma'il. That I sit with people remembering Allah from the afternoon ('Asr) prayer, until the sun sets, is more beloved to me than freeing four slaves from among the Children of Isma'il." This was reported by Abu Dawud (no. 3667). Al-Albani graded it good in Sahih Abu Dawud 2/698.
الْحَمْدُ لِلَّهِ وَحْدَهُ، وَالصَّلاَةُ وَالسَّلاَمُ عَلَى مَنْ لاَ نَبِيَّ بَعْدَهُ
Reference : Hisn al-Muslim 75a
Hisn al-Muslim 250
Allah's Messenger (SAW) said:
Whoever says: Astaghfirullāha ‘l-'Aẓīm alladhi lā ilāha illā huwa ‘l-ḥayyul-Qayyūm wa atūbu ilayh. Allah's Messenger (SAW) said: Whoever says: I seek the forgiveness of Allah the Mighty, Whom there is none worthy of worship except Him, the Living, the Eternal, and I repent to Him, Allah will forgive him even if he has deserted the army's ranks. Reference: Abu Dawud 2/85, At-Tirmidhi 5/569, and Al-Hakim who declared it authentic and Ath-Thahabi agreed with him 1/511. Al-Albani graded it authentic in Sahih At-Tirmidhi 3/182. See also Jami'ul-'Usool li-'Ahdaith Ar-Rasool 4/ 389-90 checked by Al-Arna'ut.
وَقَالَ صلى الله عليه وسلم: مَنْ قَالَ (أَسْتَغْفِرُ اللَّهَ الْعَظيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ القَيّوُمُ وَأَتُوبُ إِلَيهِ)، غَفَرَ اللَّهُ لَهُ وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ.
Reference : Hisn al-Muslim 250
Mishkat al-Masabih 2760
Abu Huraira reported God’s Messenger as saying that:
God is good and accepts only what is good, and He has given the same command to the believers as He has given to the Messengers, saying, “0 Messengers, eat of what is good and act righteously” (Al-Qur’an 23:51) and also, “You who believe, eat of the good things which We have provided for you” (Al-Qur’an 2:172). Then he mentioned a man who makes a long journey in a dishevelled and dusty state, who stretches out his hands to heaven saying, “My Lord, my Lord,” when his food, drink and clothing are of an unlawful nature, and he is nourished by what is unlawful, and asked how such a one could be given an answer. Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا وَأَنَّ اللَّهَ أَمَرَ المؤْمنينَ بِمَا أمرَ بِهِ المرسَلينَ فَقَالَ: (يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ واعْمَلوا صَالحا) وَقَالَ: (يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ) ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِّيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ؟ ". رَوَاهُ مُسْلِمٌ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2760
In-book reference : Book 11, Hadith 2
Mishkat al-Masabih 2854
Abu Huraira said that God’s Messenger forbade a transaction determined by throwing stones1, and the type which involves some uncertainty2. Muslim transmitted it. 1. A type of transaction in which it is made binding when the buyer or the seller throws a stone; or in which a man agrees to sell to another all the commodities on which stones which he throws alight; or in which one agrees to sell another some land up to the distance to which he can throw a stone. 2. Bai' al-gharar. One might translate this ‘aleatory contracts of sale’, but this is not the only term to which that applies. The type of transaction intended is one in which there is no guarantee that the seller can deliver the goods for which he receives payment. It could include such items as selling a runaway slave, or fish which one has not caught, etc.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عنْ بيعِ الحصاةِ وعنْ بيعِ الغَرَرِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2854
In-book reference : Book 11, Hadith 92
Mishkat al-Masabih 3371
Ibn ‘Abbas said:
When the words of God most high came down, “Do not come near an orphan’s property except to improve it,” (Al-Qur’an 6:152) and “Those who devour unjustly the property of orphans. . .” (Al-Qur’an 4:10) those who were in charge of an orphan went and separated their food and drink from his, and if any of the orphan’s food or drink was left over they kept it for him until he ate it or it went bad. Finding that a burden, they mentioned the matter to God’s Messenger, and God most high sent down, “And they ask you about orphans. Say, to set things right for them is good, and if you intermix with them they are your brethren” (Al-Qur’an 2:220). They then mixed their food and their drink with theirs. Abu Dawud and Nasa'i transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا نَزَلَ قَوْلُهُ تَعَالَى (وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أحسن) وَقَوْلُهُ تَعَالَى: (إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا) الْآيَةَ انْطَلَقَ مَنْ كَانَ عِنْدَهُ يَتِيمٌ فَعَزَلَ طَعَامه من طَعَامَهُ وَشَرَابَهُ مِنْ شَرَابِهِ فَإِذَا فَضَلَ مِنْ طَعَامِ الْيَتِيمِ وَشَرَابِهِ شَيْءٌ حُبِسَ لَهُ حَتَّى يَأْكُلَهُ أَوْ يَفْسُدَ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ: إصْلَاح لَهُم خير وَإِن تخالطوهم فإخوانكم) فَخَلَطُوا طَعَامَهُمْ بِطَعَامِهِمْ وَشَرَابَهُمْ بِشَرَابِهِمْ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3371
In-book reference : Book 13, Hadith 283
Sahih al-Bukhari 6043

Narrated Ibn `Umar:

The Prophet said at Mina, "Do you know what day is today?" They (the people) replied, "Allah and His Apostle know better," He said "Today is 10th of Dhul-Hijja, the sacred (forbidden) day. Do you know what town is this town?" They (the people) replied, "Allah and His Apostle know better." He said, "This is the (forbidden) Sacred town (Mecca a sanctuary)." And do you know which month is this month?" They (the People) replied, "Allah and His Apostle know better." He said, ''This is the Sacred (forbidden) month ." He added, "Allah has made your blood, your properties and your honor Sacred to one another (i.e. Muslims) like the sanctity of this day of yours in this month of yours, in this town of yours." (See Hadith No. 797, Vol. 2.)

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم بِمِنًى ‏"‏ أَتَدْرُونَ أَىُّ يَوْمٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ فَإِنَّ هَذَا يَوْمٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ بَلَدٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ بَلَدٌ حَرَامٌ، أَتَدْرُونَ أَىُّ شَهْرٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ شَهْرٌ حَرَامٌ ‏"‏‏.‏ قَالَ ‏"‏ فَإِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6043
In-book reference : Book 78, Hadith 73
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 69
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Sahih al-Bukhari 6248

Narrated Abu Hazim:

Sahl said, "We used to feel happy on Fridays." I asked Sahl, "Why?" He said, "There was an old woman of our acquaintance who used to send somebody to Buda'a (Ibn Maslama said, "Buda'a was a garden of date-palms at Medina). She used to pull out the silq (a kind of vegetable) from its roots and put it in a cooking pot, adding some powdered barley over it (and cook it). After finishing the Jumua (Friday) prayer we used to (pass by her and) greet her, whereupon she would present us with that meal, so we used to feel happy because of that. We used to have neither a midday nap, nor meals, except after the Friday prayer." (See Hadith No. 60, Vol.2)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ كُنَّا نَفْرَحُ يَوْمَ الْجُمُعَةِ‏.‏ قُلْتُ وَلِمَ قَالَ كَانَتْ لَنَا عَجُوزٌ تُرْسِلُ إِلَى بُضَاعَةَ ـ قَالَ ابْنُ مَسْلَمَةَ نَخْلٍ بِالْمَدِينَةِ ـ فَتَأْخُذُ مِنْ أُصُولِ السِّلْقِ فَتَطْرَحُهُ فِي قِدْرٍ، وَتُكَرْكِرُ حَبَّاتٍ مِنْ شَعِيرٍ، فَإِذَا صَلَّيْنَا الْجُمُعَةَ انْصَرَفْنَا وَنُسَلِّمُ عَلَيْهَا فَتُقَدِّمُهُ إِلَيْنَا، فَنَفْرَحُ مِنْ أَجْلِهِ، وَمَا كُنَّا نَقِيلُ وَلاَ نَتَغَدَّى إِلاَّ بَعْدَ الْجُمُعَةِ‏.‏
Reference : Sahih al-Bukhari 6248
In-book reference : Book 79, Hadith 22
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 265
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Sahih al-Bukhari 6673

Narrated Al-Bara bin Azib that once he had a guest, so he told his family (on the Day of Id-ul-Adha) that they should slaughter the animal for sacrifice before he returned from the ('Id) prayer in order that their guest could take his meal. So his family slaughtered (the animal ) before the prayer. Then they mentioned that event to the Prophet who ordered Al-Bara to slaughter another sacrifice. Al-Bara' said to the Prophet , "I have a young milch she-goat which is better than two sheep for slaughtering." (The sub-narrator, Ibn 'Aun used to say, "I don't know whether the permission (to slaughter a she-goat as a sacrifice) was especially given to Al-Bara' or if it was in general for all the Muslims.") (See Hadith No. 99, Vol. 2.)

قَالَ أَبُو عَبْدِ اللَّهِ كَتَبَ إِلَىَّ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، قَالَ قَالَ الْبَرَاءُ بْنُ عَازِبٍ وَكَانَ عِنْدَهُمْ ضَيْفٌ لَهُمْ فَأَمَرَ أَهْلَهُ أَنْ يَذْبَحُوا قَبْلَ أَنْ يَرْجِعَ، لِيَأْكُلَ ضَيْفُهُمْ، فَذَبَحُوا قَبْلَ الصَّلاَةِ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يُعِيدَ الذَّبْحَ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ عِنْدِي عَنَاقٌ جَذَعٌ، عَنَاقُ لَبَنٍ هِيَ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ‏.‏ فَكَانَ ابْنُ عَوْنٍ يَقِفُ فِي هَذَا الْمَكَانِ عَنْ حَدِيثِ الشَّعْبِيِّ، وَيُحَدِّثُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ بِمِثْلِ هَذَا الْحَدِيثِ، وَيَقِفُ فِي هَذَا الْمَكَانِ وَيَقُولُ لاَ أَدْرِي أَبَلَغَتِ الرُّخْصَةُ غَيْرَهُ أَمْ لاَ‏.‏ رَوَاهُ أَيُّوبُ عَنِ ابْنِ سِيرِينَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6673
In-book reference : Book 83, Hadith 51
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 665
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Sahih al-Bukhari 335

Narrated Jabir bin `Abdullah:

The Prophet said, "I have been given five things which were not given to any one else before me. -1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. -4. I have been given the right of intercession (on the Day of Resurrection). -5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، ح قَالَ وَحَدَّثَنِي سَعِيدُ بْنُ النَّضْرِ، قَالَ أَخْبَرَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا سَيَّارٌ، قَالَ حَدَّثَنَا يَزِيدُ ـ هُوَ ابْنُ صُهَيْبٍ الْفَقِيرُ ـ قَالَ أَخْبَرَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ، وَجُعِلَتْ لِيَ الأَرْضُ مَسْجِدًا وَطَهُورًا، فَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَدْرَكَتْهُ الصَّلاَةُ فَلْيُصَلِّ، وَأُحِلَّتْ لِيَ الْمَغَانِمُ وَلَمْ تَحِلَّ لأَحَدٍ قَبْلِي، وَأُعْطِيتُ الشَّفَاعَةَ، وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً، وَبُعِثْتُ إِلَى النَّاسِ عَامَّةً ‏"‏‏.‏
Reference : Sahih al-Bukhari 335
In-book reference : Book 7, Hadith 2
USC-MSA web (English) reference : Vol. 1, Book 7, Hadith 331
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Sahih al-Bukhari 438

Narrated Jabir bin `Abdullah:

Allah's Apostle said, "I have been given five things which were not given to any amongst the Prophets before me. These are: -1. Allah made me victorious by awe (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum. Therefore my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me (and was not made so for anyone else). -4. Every Prophet used to be sent to his nation exclusively but I have been sent to all mankind. -5. I have been given the right of intercession (on the Day of Resurrection.)

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا سَيَّارٌ ـ هُوَ أَبُو الْحَكَمِ ـ قَالَ حَدَّثَنَا يَزِيدُ الْفَقِيرُ، قَالَ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ مِنَ الأَنْبِيَاءِ قَبْلِي، نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ، وَجُعِلَتْ لِيَ الأَرْضُ مَسْجِدًا وَطَهُورًا، وَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَدْرَكَتْهُ الصَّلاَةُ فَلْيُصَلِّ، وَأُحِلَّتْ لِيَ الْغَنَائِمُ، وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً، وَبُعِثْتُ إِلَى النَّاسِ كَافَّةً، وَأُعْطِيتُ الشَّفَاعَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 438
In-book reference : Book 8, Hadith 87
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 429
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Sahih al-Bukhari 1864

Narrated Qaza'a the slave of Ziyad:

Abu Sa`id who participated in twelve Ghazawat with the Prophet said, "I heard four things from Allah's Apostle (or I narrate them from the Prophet ) which won my admiration and appreciation. They are: -1. "No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey. -2. No fasting is permissible on two days of `Id-ul-Fitr, and `Id-al-Adha. -3. No prayer (may be offered) after two prayers: after the `Asr prayer till the sun set and after the morning prayer till the sun rises. -4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ قَزَعَةَ، مَوْلَى زِيَادٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ ـ وَقَدْ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ ـ غَزْوَةً ـ قَالَ أَرْبَعٌ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ يُحَدِّثُهُنَّ عَنِ النَّبِيِّ صلى الله عليه وسلم ـ فَأَعْجَبْنَنِي وَآنَقْنَنِي ‏ "‏ أَنْ لاَ تُسَافِرَ امْرَأَةٌ مَسِيرَةَ يَوْمَيْنِ لَيْسَ مَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ، وَلاَ صَوْمَ يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ صَلاَتَيْنِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ، وَمَسْجِدِي، وَمَسْجِدِ الأَقْصَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 1864
In-book reference : Book 28, Hadith 44
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 87
  (deprecated numbering scheme)
Sunan an-Nasa'i 4781
It was narrated that Ibn 'Abbas said:
"There was Qisas among the Children of Israel, but Diyah was unknown among them. Then Allah, the Mighty and Sublime, revealed: "Al-Qisas (the law of equality in punishment) is prescribed for your in case of murder: the free for the free, the slave for the slave, and the female for the female." Up to His saying: "But if the killer is forgiven by the brother 9or the relatives) of the killed against blood money, then adhering to it with fairness and payment of the blood money to the heir should be made in fairness."[2] Forgiveness means accepting the Diyah in the case of deliberate killing. Adhering to it in fairness means asking him to pay the Diyah in a fair manner, and payment in fairness means giving the Diyah in a fair manner. This is and alleviation and a mercy from you Lord,[1] means: This is easier thanthat which was prescribed for those who came before you, which was Qisas and not Diyah."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ فِي بَنِي إِسْرَائِيلَ الْقِصَاصُ وَلَمْ تَكُنْ فِيهِمُ الدِّيَةُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنْثَى بِالأُنْثَى ‏}‏ إِلَى قَوْلِهِ ‏{‏ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَىْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ‏}‏ فَالْعَفْوُ أَنْ يَقْبَلَ الدِّيَةَ فِي الْعَمْدِ وَاتِّبَاعٌ بِمَعْرُوفٍ يَقُولُ يَتَّبِعُ هَذَا بِالْمَعْرُوفِ وَأَدَاءٌ بِإِحْسَانٍ وَيُؤَدِّي هَذَا بِإِحْسَانٍ ‏{‏ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ ‏}‏ مِمَّا كُتِبَ عَلَى مَنْ كَانَ قَبْلَكُمْ إِنَّمَا هُوَ الْقِصَاصُ لَيْسَ الدِّيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4781
In-book reference : Book 45, Hadith 76
English translation : Vol. 5, Book 45, Hadith 4785
Jami` at-Tirmidhi 2990
Narrated Isra'il:
from As-Suddi who said: "Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: "And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: "Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for." So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ عَلِيًّا، يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ‏)‏ الآيَةَ أَحْزَنَتْنَا قَالَ قُلْنَا يُحَدِّثُ أَحَدُنَا نَفْسَهُ فَيُحَاسَبُ بِهِ لاَ نَدْرِي مَا يُغْفَرُ مِنْهُ وَلاَ مَا لاَ يُغْفَرُ فَنَزَلَتْ هَذِهِ الآيَةُ بَعْدَهَا فَنَسَخَتْهَا ‏(‏ لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ‏)‏‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2990
In-book reference : Book 47, Hadith 42
English translation : Vol. 5, Book 44, Hadith 2990
Sunan Abi Dawud 2319

Narrated Abdullah ibn Umar:

The Prophet (saws) said: The month consists of twenty-nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha'ban came, Ibn Umar would send someone (who tried) to sight the moon for him. If it was sighted, then well and good; in case it was not sighted, and there was no cloud and dust before him (on the horizon), he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn Umar would end his fasting alone with the people, and did not follow this calculation.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ سَعِيدِ بْنِ عَمْرٍو، - يَعْنِي ابْنَ سَعِيدِ بْنِ الْعَاصِ - عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّا أُمَّةٌ أُمِّيَّةٌ لاَ نَكْتُبُ وَلاَ نَحْسُبُ الشَّهْرُ هَكَذَا وَ هَكَذَا وَهَكَذَا ‏"‏ ‏.‏ وَخَنَسَ سُلَيْمَانُ أُصْبَعَهُ فِي الثَّالِثَةِ يَعْنِي تِسْعًا وَعِشْرِينَ وَثَلاَثِينَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2319
In-book reference : Book 14, Hadith 7
English translation : Book 13, Hadith 2312
Sunan Abi Dawud 4066

Narrated 'Amr b. Suh'aib:

On his father's authority, said that his grandfather said: We came down with the Messenger of Allah (saws) from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ هَبَطْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ثَنِيَّةٍ فَالْتَفَتَ إِلَىَّ وَعَلَىَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ فَقَالَ ‏"‏ مَا هَذِهِ الرَّيْطَةُ عَلَيْكَ ‏"‏ ‏.‏ فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورًا لَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ فَقَالَ ‏"‏ يَا عَبْدَ اللَّهِ مَا فَعَلَتِ الرَّيْطَةُ ‏"‏ ‏.‏ فَأَخْبَرْتُهُ فَقَالَ ‏"‏ أَلاَ كَسَوْتَهَا بَعْضَ أَهْلِكَ فَإِنَّهُ لاَ بَأْسَ بِهِ لِلنِّسَاءِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4066
In-book reference : Book 34, Hadith 47
English translation : Book 33, Hadith 4055
'Abdullah ibn Rabi'a said:
"We used to sit with 'Abdullah and they mentioned a man together with aspects of his character. 'Abdullah said, 'What would you think if you cut off his head? Would you be able to put it back on again?' 'No,' they replied. He said, 'And his hand?' 'No,' they said. 'And his foot?' they said. 'No,' he said. He said, 'You cannot change his character until you change his physical form. The drop remains in the womb for forty nights and then the blood congeals and then it becomes a blood clot and then a lump of flesh and then Allah sends an angel and he records his provision, his character, and whether he will be happy or miserable (in the Next World).'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا الأَعْمَشُ، عَنْ مَالِكِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللهِ بْنِ رَبِيعَةَ قَالَ‏:‏ كُنَّا جُلُوسًا عِنْدَ عَبْدِ اللهِ، فَذَكَرُوا رَجُلاً، فَذَكَرُوا مِنْ خُلُقِهِ، فَقَالَ عَبْدُ اللهِ‏:‏ أَرَأَيْتُمْ لَوْ قَطَعْتُمْ رَأْسَهُ أَكُنْتُمْ تَسْتَطِيعُونَ أَنْ تُعِيدُوهُ‏؟‏ قَالُوا‏:‏ لاَ، قَالَ‏:‏ فَيَدُهُ‏؟‏ قَالُوا‏:‏ لاَ، قَالَ‏:‏ فَرِجْلُهُ‏؟‏ قَالُوا‏:‏ لاَ، قَالَ‏:‏ فَإِنَّكُمْ لاَ تَسْتَطِيعُونَ أَنْ تُغَيِّرُوا خُلُقَهُ حَتَّى تُغَيِّرُوا خَلْقَهُ، إِنَّ النُّطْفَةَ لَتَسْتَقِرُّ فِي الرَّحِمِ أَرْبَعِينَ لَيْلَةً، ثُمَّ تَنْحَدِرُ دَمًا، ثُمَّ تَكُونُ عَلَقَةً، ثُمَّ تَكُونُ مُضْغَةً، ثُمَّ يَبْعَثُ اللَّهُ مَلَكًا فَيُكْتَبُ رِزْقَهُ وَخُلُقَهُ، وَشَقِيًّا أَوْ سَعِيدًا‏.‏
Arabic/English book reference : Book 14, Hadith 283
Mishkat al-Masabih 1745
An-Nu‘man b. Bashir said that when ‘Abdallah b. Rawaha fainted his sister ‘Amra began to weep and shout, “Alas for the mountain! (The word which basically means a mountain is also used for a chief. In the next tradition from Abu Musa two expressions are used, one being the same as here and the other using a normal word for a chief. I have therefore kept the flavour of the original by retaining the word mountain) Alas for such and such! Alas for such and such !” eulogising him. When he came round he said, “I was asked about everything you said whether I am like that.” A version has the addition that when he died she did not weep for him. Bukhari tranmitted it.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: أُغْمِيَ عَلَى عَبْدِ اللَّهِ بْنِ رَوَاحَةَ فَجَعَلَتْ أُخْتُهُ عَمْرَةُ تبْكي: واجبلاه واكذا واكذا تُعَدِّدُ عَلَيْهِ فَقَالَ حِينَ أَفَاقَ: مَا قُلْتِ شَيْئًا إِلَّا قِيلَ لِي: أَنْتَ كَذَلِكَ؟ زَادَ فِي رِوَايَةٍ فَلَمَّا مَاتَ لَمْ تَبْكِ عَلَيْهِ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1745
In-book reference : Book 5, Hadith 217
Sunan Ibn Majah 3848
It was narrated that Anas bin Malik said:
"A man come to the Prophet (saas) and said: 'O Messenger of Allah, what supplication is best?' He said: 'Ask your Lord for forgiveness and to be kept safe and sound in this world and in the Hereafter.' Then (the man) came the next day and said: 'O Messenger of Allah, what supplication is best?' He said: 'Ask your Lord for forgiveness and to be kept safe and sound in this world and in the Hereafter.' Then (the man) came the third day and said: 'O Prophet of Allah, what supplication is best?' He said: 'Ask your Lord for forgiveness and to be kept safe and sound in this world and in the Hereafter, for if you are forgiven and kept safe and sound in this world and the Hereafter, you will have succeeded.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنِي سَلَمَةُ بْنُ وَرْدَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الدُّعَاءِ أَفْضَلُ قَالَ ‏"‏ سَلْ رَبَّكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ ‏"‏ ‏.‏ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّانِي فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الدُّعَاءِ أَفْضَلُ قَالَ ‏"‏ سَلْ رَبَّكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ ‏"‏ ‏.‏ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّالِثِ فَقَالَ يَا نَبِيَّ اللَّهِ أَىُّ الدُّعَاءِ أَفْضَلُ قَالَ ‏"‏ سَلْ رَبَّكَ الْعَفْوَ وَالَعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ فَإِذَا أُعْطِيتَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ فَقَدْ أَفْلَحْتَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3848
In-book reference : Book 34, Hadith 22
English translation : Vol. 5, Book 34, Hadith 3848
Sahih al-Bukhari 5251

Narrated `Abdullah bin `Umar:

that he had divorced his wife while she was menstruating during the lifetime of Allah's Apostle . `Umar bin Al-Khattab asked Allah's Apostle about that. Allah's Apostle said, "Order him (your son) to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مُرْهُ فَلْيُرَاجِعْهَا، ثُمَّ لِيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ، ثُمَّ تَطْهُرَ، ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5251
In-book reference : Book 68, Hadith 1
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 178
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Sahih al-Bukhari 6342

Narrated Anas:

While the Prophet was delivering a sermon on a Friday, a man stood up and said, "O Allah's Apostle! Invoke Allah to bless us with rain." (The Prophet invoked Allah for rain.) So, the sky became overcast and it started raining till one could hardly reach one's home. It kept on raining till the next Friday when the same man or another man got up and said (to the Prophet), "Invoke Allah to withhold the rain from us, for we have been drowned (with heavy rain )." The Prophet said, "O Allah! Let it rain around us and not on us." Then the clouds started dispersing around Medina and rain ceased to fall on the people of Medina.

حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَسْقِيَنَا‏.‏ فَتَغَيَّمَتِ السَّمَاءُ وَمُطِرْنَا، حَتَّى مَا كَادَ الرَّجُلُ يَصِلُ إِلَى مَنْزِلِهِ، فَلَمْ تَزَلْ تُمْطَرُ إِلَى الْجُمُعَةِ الْمُقْبِلَةِ، فَقَامَ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ فَقَالَ ادْعُ اللَّهَ أَنْ يَصْرِفَهُ عَنَّا، فَقَدْ غَرِقْنَا‏.‏ فَقَالَ ‏ "‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏‏.‏ فَجَعَلَ السَّحَابُ يَتَقَطَّعُ حَوْلَ الْمَدِينَةِ، وَلاَ يُمْطِرُ أَهْلَ الْمَدِينَةِ‏.‏
Reference : Sahih al-Bukhari 6342
In-book reference : Book 80, Hadith 39
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 353
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Riyad as-Salihin 1714
'Abdullah bin 'Amr bin Al-As (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally)."

[Al- Bukhari].

Another narration is: A bedouin came to the Prophet (PBUH) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (PBUH) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (PBUH) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (PBUH) replied, "Swearing falsely to usurp the property of a Muslim."

وعن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏الكبائر‏:‏ الإشراك بالله، وعقوق الوالدين، وقتل النفس، واليمين الغموس‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏

وفي رواية‏:‏ أن أعرابيًا جاء إلى النبي صلى الله عليه وسلم فقال‏:‏ يا رسول الله ما الكبائر‏؟‏ قال‏:‏ ‏ ‏الإشراك بالله‏ ‏ قال‏:‏ ثم ماذا‏؟‏ قال‏:‏ ‏ ‏اليمين الغموس‏ ‏ قلت‏:‏ وما اليمين الغموس‏؟‏ قال‏:‏ ‏ ‏الذي يقتطع مال امرئ مسلم‏ ‏ يعني بيمين هو فيها كاذب

Reference : Riyad as-Salihin 1714
In-book reference : Book 17, Hadith 204
Sunan an-Nasa'i 1350
It was narrated that Zaid bin Thabit said:
"They were commanded to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, then a man from among the Ansar was told in a dream: 'Did the Messenger of Allah (SAW) command you to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times?' He said: 'Yes.' 'Instead of that, say each one twenty-five times, and include the tahlil among them.' The next morning he came to the Messenger of Allah (SAW) and told him about that, and he said: 'Do that.'"
أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ التِّرْمِذِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ ابْنِ إِدْرِيسَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ كَثِيرِ بْنِ أَفْلَحَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ أُمِرُوا أَنْ يُسَبِّحُوا، دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَيَحْمَدُوا ثَلاَثًا وَثَلاَثِينَ وَيُكَبِّرُوا أَرْبَعًا وَثَلاَثِينَ فَأُتِيَ رَجُلٌ مِنَ الأَنْصَارِ فِي مَنَامِهِ فَقِيلَ لَهُ أَمَرَكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُسَبِّحُوا دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُوا ثَلاَثًا وَثَلاَثِينَ وَتُكَبِّرُوا أَرْبَعًا وَثَلاَثِينَ قَالَ نَعَمْ ‏.‏ قَالَ فَاجْعَلُوهَا خَمْسًا وَعِشْرِينَ وَاجْعَلُوا فِيهَا التَّهْلِيلَ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏ "‏ اجْعَلُوهَا كَذَلِكَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1350
In-book reference : Book 13, Hadith 172
English translation : Vol. 2, Book 13, Hadith 1351
Sunan an-Nasa'i 2402
It was narrated that Ibn Al-Malih said:
"I entered with Zaid upon 'Abdullah bin Amr and he narrated: 'The Messenger of Allah was told about my fasting, so the entered upon me and I gave him an average-sized leather pillow that was stuffed with palm fibvers. He sat in the ground with the pillow between myself and him, and said: "Whill it not be sufficient for you to fast three days each months?" I said: O Messenger of Allah! He said: "O Messenger of Allah!" He said: "Eleven." I said: "O Messenger of Allah!" Then the Prophet said: "There is not fast better than the fast of Dawud, half of a lifetime, fasting one day and not next."
أَخْبَرَنَا زَكَرِيَّاءُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، قَالَ أَنْبَأَنَا خَالِدٌ، عَنْ خَالِدٍ، - وَهُوَ الْحَذَّاءُ - عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ فَأَلْقَيْتُ لَهُ وِسَادَةَ أَدَمٍ رَبْعَةً حَشْوُهَا لِيفٌ فَجَلَسَ عَلَى الأَرْضِ وَصَارَتِ الْوِسَادَةُ فِيمَا بَيْنِي وَبَيْنَهُ قَالَ ‏"‏ أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ خَمْسًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ سَبْعًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ تِسْعًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِحْدَى عَشْرَةَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرَ الدَّهْرِ صِيَامُ يَوْمٍ وَفِطْرُ يَوْمٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2402
In-book reference : Book 22, Hadith 313
English translation : Vol. 3, Book 22, Hadith 2404
Jami` at-Tirmidhi 1819
Narrated Abu Hurairah:

"The Messenger of Allah (saws) had a disbeliever as a guest. So the Messenger of Allah (saws) ordered that a sheep be milked so he could drink. Then another was milked so he could drink, then another, so he drank until he had drank the milk of seven sheep. The he awoke the next morning and accepted Islam. The Messenger of Allah (saws) ordered that a sheep be milked so he could drink its milk, then he ordered for another but he could not finish it. So the Messenger of Allah (saws) said: 'The believer drinks with one intestine and the disbeliever drinks with seven.'"

[Abu 'Eisa said:] This Hadith is Sahih Hasan Gharib as a narration of Suhail.

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَافَهُ ضَيْفٌ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ أَصْبَحَ مِنَ الْغَدِ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ لَهُ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ سُهَيْلٍ ‏.‏
Grade: 1819 (Darussalam)
Reference : Jami` at-Tirmidhi 1819
In-book reference : Book 25, Hadith 33
English translation : Vol. 3, Book 23, Hadith 1819
Jami` at-Tirmidhi 3413
Zaid bin Thabit (ra) said:
“We were ordered to say the Tasbīḥ at the end of every Salat thirty-three times, and to say the Takbīr thirty-four times.” He said: “Then a man from the Ansar had a dream in which someone said: ‘The Messenger of Allah (saws) ordered you to say the Tasbīḥ at the end of every Salat thirty-three times, and to say the Taḥmīd thirty-three times, and to say the Takbīr thirty-four times?’ He said: ‘Yes.’ He said: ‘Then make them twenty-five and add the Tahlīl (saying Lā ilāha illallāh) to them.’ The next day he went to the Prophet (saws) and informed him, so he said: “Do it.”
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ كَثِيرِ بْنِ أَفْلَحَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، رضى الله عنه قَالَ أُمِرْنَا أَنْ نُسَبِّحَ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَنَحْمَدَهُ ثَلاَثًا وَثَلاَثِينَ وَنُكَبِّرَهُ أَرْبَعًا وَثَلاَثِينَ ‏.‏ قَالَ فَرَأَى رَجُلٌ مِنَ الأَنْصَارِ فِي الْمَنَامِ فَقَالَ أَمَرَكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُسَبِّحُوا فِي دُبُرِ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُوا اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتُكَبِّرُوا أَرْبَعًا وَثَلاَثِينَ قَالَ نَعَمْ ‏.‏ قَالَ فَاجْعَلُوا خَمْسًا وَعِشْرِينَ وَاجْعَلُوا التَّهْلِيلَ مَعَهُنَّ فَغَدَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَحَدَّثَهُ فَقَالَ ‏ "‏ افْعَلُوا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3413
In-book reference : Book 48, Hadith 44
English translation : Vol. 6, Book 45, Hadith 3413
Sahih al-Bukhari 4252

Narrated Ibn `Umar:

Allah's Apostle set out with the intention of performing `Umra, but the infidels of Quraish intervened between him and the Ka`ba, so the Prophet slaughtered his Hadi (i.e. sacrificing animals and shaved his head at Al-Hudaibiya and concluded a peace treaty with them (i.e. the infidels) on condition that he would perform the `Umra the next year and that he would not carry arms against them except swords, and would not stay (in Mecca) more than what they would allow. So the Prophet performed the `Umra in the following year and according to the peace treaty, he entered Mecca, and when he had stayed there for three days, the infidels ordered him to leave, and he left.

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا سُرَيْجٌ، حَدَّثَنَا فُلَيْحٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مُعْتَمِرًا، فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ، فَنَحَرَ هَدْيَهُ، وَحَلَقَ رَأْسَهُ بِالْحُدَيْبِيَةِ، وَقَاضَاهُمْ عَلَى أَنْ يَعْتَمِرَ الْعَامَ الْمُقْبِلَ، وَلاَ يَحْمِلَ سِلاَحًا عَلَيْهِمْ إِلاَّ سُيُوفًا، وَلاَ يُقِيمَ بِهَا إِلاَّ مَا أَحَبُّوا، فَاعْتَمَرَ مِنَ الْعَامِ الْمُقْبِلِ، فَدَخَلَهَا كَمَا كَانَ صَالَحَهُمْ، فَلَمَّا أَنْ أَقَامَ بِهَا ثَلاَثًا أَمَرُوهُ أَنْ يَخْرُجَ، فَخَرَجَ‏.‏
Reference : Sahih al-Bukhari 4252
In-book reference : Book 64, Hadith 287
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 554
  (deprecated numbering scheme)
Sunan Abi Dawud 2320
Ibn ‘Umar reported the Apostle of Allaah(saws) as saying “The month consists of twenty nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha’ban came, Ibn ‘Umar would send someone (who tried) to sight the moon for him. If it was sighted then well and good, in case it was not sighted and there was no cloud and dust before him (on the horizon) he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn ‘Umar would end his fasting alone with the people and did not follow this calculation.”
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلاَ تَصُومُوا حَتَّى تَرَوْهُ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ثَلاَثِينَ ‏"‏ ‏.‏ قَالَ فَكَانَ ابْنُ عُمَرَ إِذَا كَانَ شَعْبَانُ تِسْعًا وَعِشْرِينَ نُظِرَ لَهُ فَإِنْ رُؤِيَ فَذَاكَ وَإِنْ لَمْ يُرَ وَلَمْ يَحُلْ دُونَ مَنْظَرِهِ سَحَابٌ وَلاَ قَتَرَةٌ أَصْبَحَ مُفْطِرًا فَإِنْ حَالَ دُونَ مَنْظَرِهِ سَحَابٌ أَوْ قَتَرَةٌ أَصْبَحَ صَائِمًا ‏.‏ قَالَ فَكَانَ ابْنُ عُمَرَ يُفْطِرُ مَعَ النَّاسِ وَلاَ يَأْخُذُ بِهَذَا الْحِسَابِ ‏.‏
  صحيح قد دون قوله فكان ابن عمر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2320
In-book reference : Book 14, Hadith 8
English translation : Book 13, Hadith 2313
Sahih Muslim 50 b

The same hadith has been transmitted by another chain of narrators on the authority of 'Abdullah b. Mas'ud who observed:

Never was there one among the prophets who had had not disciples who followed his direction and followed his ways. The remaining part of the hadith is like that as narrated by Salih but the arrival of Ibn Mas'ud and the meeting of Ibn 'Umar with him is not mentioned.
وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ بْنِ مُحَمَّدٍ، أَخْبَرَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنِي الْحَارِثُ بْنُ الْفُضَيْلِ الْخَطْمِيُّ، عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، عَنْ أَبِي رَافِعٍ، مَوْلَى النَّبِيِّ صلى الله عليه وسلم عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا كَانَ مِنْ نَبِيٍّ إِلاَّ وَقَدْ كَانَ لَهُ حَوَارِيُّونَ يَهْتَدُونَ بِهَدْيِهِ وَيَسْتَنُّونَ بِسُنَّتِهِ ‏"‏ ‏.‏ مِثْلَ حَدِيثِ صَالِحٍ وَلَمْ يَذْكُرْ قُدُومَ ابْنِ مَسْعُودٍ وَاجْتِمَاعَ ابْنِ عُمَرَ مَعَهُ ‏.‏
Reference : Sahih Muslim 50b
In-book reference : Book 1, Hadith 87
USC-MSA web (English) reference : Book 1, Hadith 82
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Sahih Muslim 134 b

This hadith has been transmitted by Mahmud b. Ghailan by another chain of transmitters (and the words are):

The Messenger of Allah (may peace be upon him) said: The Satan will come to everyone of you and say: Who created the heaven, who created the earth? (And the man) replies: It is Allah, Then the remaining part of the hadith was narrated as mentioned above and the words 'His prophets" were added to it.
وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو سَعِيدٍ الْمُؤَدِّبُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولُ مَنْ خَلَقَ السَّمَاءَ مَنْ خَلَقَ الأَرْضَ فَيَقُولُ اللَّهُ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِهِ وَزَادَ ‏"‏ وَرُسُلِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 134b
In-book reference : Book 1, Hadith 251
USC-MSA web (English) reference : Book 1, Hadith 243
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Sahih Muslim 210

Abu Sa'id al-Khudri reported:

A mention was made of his uncle Abu Talib before the Messenger of Allah (may peace be upon him) He said: My intercession may benefit him on the Day of Resurrection and he may be placed in the shallow part of the Fire which would reach his ankles and his brain would be boiling.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ عِنْدَهُ عَمُّهُ أَبُو طَالِبٍ فَقَالَ ‏ "‏ لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلُ فِي ضَحْضَاحٍ مِنْ نَارٍ يَبْلُغُ كَعْبَيْهِ يَغْلِي مِنْهُ دِمَاغُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 210
In-book reference : Book 1, Hadith 419
USC-MSA web (English) reference : Book 1, Hadith 411
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Sunan Abi Dawud 2825

Narrated AbulUshara':

AbulUshara' reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah (saws) replied: If you pierced its thigh, it would serve you.

Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلاَّ مِنَ اللَّبَّةِ أَوِ الْحَلْقِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَ عَنْكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا لاَ يَصْلُحُ إِلاَّ فِي الْمُتَرَدِّيَةِ وَالْمُتَوَحِّشِ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2825
In-book reference : Book 16, Hadith 38
English translation : Book 15, Hadith 2819
Sunan Abi Dawud 4602
‘A’ishah said:
The camel of Safiyyah daughter of Huyayy was fatigued, and Zainab had a surplus mount. The Messenger of Allah (saws) said to Zainab : Give her the camel. She said: Should I give to that Jewess? Thereupon the Messenger of Allah (saws) became angry and kept away from her during Dhu al-Hijjah, Muharram, and a part of Safar.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ سُمَيَّةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّهُ اعْتَلَّ بَعِيرٌ لِصَفِيَّةَ بِنْتِ حُيَىٍّ وَعِنْدَ زَيْنَبَ فَضْلُ ظَهْرٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِزَيْنَبَ ‏ "‏ أَعْطِيهَا بَعِيرًا ‏"‏ ‏.‏ فَقَالَتْ أَنَا أُعْطِي تِلْكَ الْيَهُودِيَّةَ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَهَجَرَهَا ذَا الْحِجَّةَ وَالْمُحَرَّمَ وَبَعْضَ صَفَرٍ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4602
In-book reference : Book 42, Hadith 7
English translation : Book 41, Hadith 4585
Mishkat al-Masabih 780
Ibn ‘Abbas said, “When I was near the age of puberty I came riding on a she-ass and found God’s Messenger leading the people in prayer at Mina with no wall in front of him. I passed in front of part of the row of worshippers, and dismounting, let my she-ass go to pasture and joined the row, and no one objected to that.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الِاحْتِلَامَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ بِمِنًى إِلَى غَيْرِ جِدَارٍ فَمَرَرْتُ بَين يَدي الصَّفّ فَنزلت فَأرْسلت الْأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِك عَليّ أحد
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 780
In-book reference : Book 4, Hadith 208
Narrated 'Amr bin ash-Sharid on the authority of his father:
Allah's Messenger (SAW) said, "Delay in payment on the part of one who possesses the means, makes it lawful to dishonor and punish him." [Abu Dawud and an-Nasa'i reported it. al-Bukhari reported it as Mu'allaq (broken chain from the side of the Hadith collector), and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ عَمْرِو بْنِ اَلشَّرِيدِ, عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَيُّ اَلْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَعَلَّقَهُ اَلْبُخَارِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 106
English translation : Book 7, Hadith 869
Arabic reference : Book 7, Hadith 865
Mishkat al-Masabih 178
Abu Sa'id al-Khudri reported God’s messenger as saying, “If anyone eats what is good, acts according to a sunna, and men are safe from injuries on his part, he will enter paradise.” A man said, “Messenger of God, to-day there are many such among the people to which he replied, “And there will also be such in generations after my time.” Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِن هَذَا الْيَوْم لكثيرفي النَّاسِ قَالَ: «وَسَيَكُونُ فِي قُرُونٍ بَعْدِي» . رَوَاهُ التِّرْمِذِيّ
Grade: Isnād Da'īf (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 178
In-book reference : Book 1, Hadith 170
Mishkat al-Masabih 2321
He said that God’s messenger offered to guide him to a word from under the Throne which was part of the treasure of paradise, it being “There is no might and no power except in God.” He added that God most high says, "My servant has resigned and submitted himself to me." Baihaqi transmitted the two traditions in [Kitab] ad-Da’awat al-kabir.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَلَا أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ تَحْتِ الْعَرْشِ مِنْ كَنْزِ الْجَنَّةِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ يَقُولُ اللَّهُ تَعَالَى: أَسلَمَ عَبدِي واستسلم ". رَوَاهُمَا الْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2321
In-book reference : Book 9, Hadith 95
Mishkat al-Masabih 2371
Abu Huraira reported God’s messenger as saying, “None of you will be rescued by his works.” He was asked if not even he would, and replied, “Not even I unless God covers me with His mercy; but if you keep to the straight path, are moderate, pray morning and evening and part of the night, and earnestly practise moderation, you will reach [the goal].” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَنْ يُنْجِيَ أَحَدًا مِنْكُمْ عَمَلُهُ» قَالُوا: وَلَا أَنْتَ يَا رَسُولَ اللَّهِ؟ قَالَ: «وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللَّهُ مِنْهُ بِرَحْمَتِهِ فَسَدِّدُوا وَقَارِبُوا واغْدُوا وروحوا وشيءٌ من الدُّلْجَةِ والقَصدَ القصدَ تبلغوا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2371
In-book reference : Book 9, Hadith 143
Sahih Muslim 1159 k

'Abdullah b. 'Amr (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:

With Allah the best fasting is that of David and the best prayer is that of David (peace be upon him) for he slept half of the night and stood for prayer for the third of it and (then) slept the sixth part of it and he observed fast one day and broke on the other.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، - رضى الله عنهما - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَحَبَّ الصِّيَامِ إِلَى اللَّهِ صِيَامُ دَاوُدَ وَأَحَبَّ الصَّلاَةِ إِلَى اللَّهِ صَلاَةُ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَنَامُ نِصْفَ اللَّيْلِ وَيَقُومُ ثُلُثَهُ وَيَنَامُ سُدُسَهُ وَكَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1159k
In-book reference : Book 13, Hadith 245
USC-MSA web (English) reference : Book 6, Hadith 2595
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Sunan Ibn Majah 422
It was narrated from 'Amr bin Shu'aib from his father, from his grandfather, that:
A Bedouin came to the Prophet and asked him about ablution. He showed him how to perform it washing each part of the body three times. Then he said: 'This is the ablution, and whoever does more than this, has done evil, transgressed the limits and wronged himself.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا خَالِي، يَعْلَى عَنْ سُفْيَانَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَسَأَلَهُ عَنِ الْوُضُوءِ فَأَرَاهُ ثَلاَثًا ثَلاَثًا ثُمَّ قَالَ ‏ "‏ هَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا فَقَدْ أَسَاءَ وَتَعَدَّى أَوْ ظَلَمَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 422
In-book reference : Book 1, Hadith 156
English translation : Vol. 1, Book 1, Hadith 422
Sunan Ibn Majah 1846
It was narrated from Aishah that:
the Messenger of Allah said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire.”
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا آدَمُ، حَدَّثَنَا عِيسَى بْنُ مَيْمُونٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ النِّكَاحُ مِنْ سُنَّتِي فَمَنْ لَمْ يَعْمَلْ بِسُنَّتِي فَلَيْسَ مِنِّي وَتَزَوَّجُوا فَإِنِّي مُكَاثِرٌ بِكُمُ الأُمَمَ وَمَنْ كَانَ ذَا طَوْلٍ فَلْيَنْكِحْ وَمَنْ لَمْ يَجِدْ فَعَلَيْهِ بِالصِّيَامِ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1846
In-book reference : Book 9, Hadith 2
English translation : Vol. 3, Book 9, Hadith 1846
Sunan Ibn Majah 930
It was narrated that Aswad said:
“ ‘Abdullah (bin Mas’ud) said: ‘None of you should apportion within himself a part (of his prayer) thinking that it is a right of Allah upon him that he must only turn to his right to leave after finishing the prayer. I saw the Messenger of Allah (saw) and most of the time he turned to his left.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ، عَنِ الأَسْوَدِ، قَالَ قَالَ عَبْدُ اللَّهِ لاَ يَجْعَلَنَّ أَحَدُكُمْ لِلشَّيْطَانِ فِي نَفْسِهِ جُزْءًا يَرَى أَنَّ حَقًّا لِلَّهِ عَلَيْهِ أَنْ لاَ يَنْصَرِفَ إِلاَّ عَنْ يَمِينِهِ قَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَكْثَرُ انْصِرَافِهِ عَنْ يَسَارِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 930
In-book reference : Book 5, Hadith 128
English translation : Vol. 1, Book 5, Hadith 930
Musnad Ahmad 1354
It was narrated that Abu Hayyah al-Hamdani said:
‘Ali bin Abi Talib (رضي الله عنه) said: Whoever would like to see the wudoo’ of the Messenger of Allah (ﷺ), let him look at me. He did wudoo’ washing each part three times, then he wiped his head, then he drank the leftover water.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ الْهَمْدَانِيِّ، قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى وُضُوءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْيَنْظُرْ إِلَيَّ قَالَ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ شَرِبَ فَضْلَ وَضُوئِهِ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1354
In-book reference : Book 5, Hadith 754
Riyad as-Salihin 145
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The religion (of Islam) is easy, and whoever makes the religion a rigour, it will overpower him. So, follow a middle course (in worship); if you can't do this, do something near to it and give glad tidings and seek help (of Allah) at morn and at dusk and some part of night".

[Al-Bukhari].

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ إن الدين يسر، ولن يشاد الدين إلا غلبه، فسددوا وقاربوا وأبشروا، واستعينوا بالغدوة والروحة وشيء من الدلجة‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
وفي رواية له ‏:‏ ‏ ‏سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا‏ ‏‏.‏
Reference : Riyad as-Salihin 145
In-book reference : Introduction, Hadith 145
Riyad as-Salihin 1350
An-Nu'man bin Muqarrin (May Allah be pleased with him) reported:
I was with the Messenger of Allah (PBUH) when I witnessed that if he did not begin fighting in the early part of the day, he would postpone fighting till the sun had declined, the blowing of the breeze had blown and the victory from Allah had come.

[Abu Dawud and At-Tirmidhi].

وعن أبي عمرو ويقال‏:‏ أبو حكيم النعمان بن مقرن رضي الله عنه قال‏:‏ شهدت رسول الله صلى الله عليه وسلم إذا لم يقاتل من أول النهار أخر القتال حتى تزول الشمس وتهب الريح وينزل النصر‏.‏ ‏(‏‏(‏رواه أبو داود، والترمذي، وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1350
In-book reference : Book 11, Hadith 66
Riyad as-Salihin 1072
Abu Hurairah (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "If they knew the merits of Salat after nightfall ('Isha') and the morning (Fajr) Salat, they would come to them even if they had to crawl to do so."

[Al-Bukhari and Muslim]

This is part of a long Hadith which has already been mentioned. See Hadith No. 1033.
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ولو يعلمون ما في العتمة والصبح لأتوهما ولو حبوًا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ وقد سبق بطوله‏.‏
Reference : Riyad as-Salihin 1072
In-book reference : Book 8, Hadith 82
Sunan an-Nasa'i 1085
It was narrated from Malik bin Al-Huwairith that:
He saw the Prophet (SAW) raise his hands when praying, when he bowed, when he raised his head from bowing, when he prostrated and when he raised his head from prostrating, until they were in level with the top part of his ears.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم رَفَعَ يَدَيْهِ فِي صَلاَتِهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا سَجَدَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1085
In-book reference : Book 12, Hadith 57
English translation : Vol. 2, Book 12, Hadith 1086

Yahya related to me from Malik from Abu'zZinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you do wudu, snuff water into your nose and blow it out, and if you use stones to clean your private parts use an odd number."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَجْعَلْ فِي أَنْفِهِ مَاءً ثُمَّ لِيَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 2
Arabic reference : Book 2, Hadith 34

Yahya related to me from Malik from Nafi that Ubaydullah ibn Abdullah ibn Umar sent a question to A'isha asking her, "May a man fondle his wife when she is menstruating?" She replied, "Let her wrap her waist-wrapper around her lower part and then he may fondle her if he wishes."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَرْسَلَ إِلَى عَائِشَةَ يَسْأَلُهَا هَلْ يُبَاشِرُ الرَّجُلُ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَتْ لِتَشُدَّ إِزَارَهَا عَلَى أَسْفَلِهَا ثُمَّ يُبَاشِرُهَا إِنْ شَاءَ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 97
Arabic reference : Book 2, Hadith 127
Sunan Abi Dawud 166

Narrated Hakam ibn Sufyan ath-Thaqafi:

When the Messenger of Allah (saws) urinated, he performed ablution and sprinkled water on private parts of the body.

Abu Dawud said: A group of scholars agreed with Sufyan upon this chain of narrators. Some have mentioned the name of Sufyan b. al-Hakam, and others al-Hakam b. Sufyan.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، - هُوَ الثَّوْرِيُّ - عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ سُفْيَانَ بْنِ الْحَكَمِ الثَّقَفِيِّ، أَوِ الْحَكَمِ بْنِ سُفْيَانَ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَالَ يَتَوَضَّأُ وَيَنْتَضِحُ ‏.‏ قَالَ أَبُو دَاوُدَ وَافَقَ سُفْيَانَ جَمَاعَةٌ عَلَى هَذَا الإِسْنَادِ وَقَالَ بَعْضُهُمُ الْحَكَمُ أَوِ ابْنُ الْحَكَمِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 166
In-book reference : Book 1, Hadith 166
English translation : Book 1, Hadith 166
Sahih Muslim 2657 b

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

Verily Allah has fixed the very portion of adultery which a man will indulge in, and which he of necessity must commit. The adultery of the eye is the lustful look, and the adultery of the tongue is the licentious speech, the heart desires and yearns, which the parts may or may not put into effect.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لإِسْحَاقَ - قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَى أَدْرَكَ ذَلِكَ لاَ مَحَالَةَ فَزِنَى الْعَيْنَيْنِ النَّظَرُ وَزِنَى اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ ‏"‏ ‏.‏ قَالَ عَبْدٌ فِي رِوَايَتِهِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ سَمِعْتُ ابْنَ عَبَّاسٍ ‏.‏
Reference : Sahih Muslim 2657b
In-book reference : Book 46, Hadith 32
USC-MSA web (English) reference : Book 33, Hadith 6421
  (deprecated numbering scheme)
Sahih Muslim 2800 b

This hadith has been transmitted on the authority of Abdullah b. Mas'ud (who said):

We were along with Allah's Messenger (may peace be upon him) at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger (may peace be upbn him) said to us: Bear witness to this.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ أَبِي، مُعَاوِيَةَ ح وَحَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى إِذَا انْفَلَقَ الْقَمَرُ فِلْقَتَيْنِ فَكَانَتْ فِلْقَةٌ وَرَاءَ الْجَبَلِ وَفِلْقَةٌ دُونَهُ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اشْهَدُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 2800b
In-book reference : Book 52, Hadith 28
USC-MSA web (English) reference : Book 39, Hadith 6725
  (deprecated numbering scheme)
Sunan Abi Dawud 2529
‘Abd Allah bin ‘Amr said “A man came to the Prophet(saws) and said “Apostle of Allaah(saws), May I take part in jihad?” He asked “Do you have parents?” He replied “Yes”. So, strive for them.”

Abu Dawud said:

The name of the narrator Abu al-'Abbas, a poet, is al-Sa'ib b. Farrukh.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ ‏:‏ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ أُجَاهِدُ قَالَ ‏:‏ ‏"‏ أَلَكَ أَبَوَانِ ‏"‏ ‏.‏ قَالَ ‏:‏ نَعَمْ ‏.‏ قَالَ ‏:‏ ‏"‏ فَفِيهِمَا فَجَاهِدْ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ أَبُو الْعَبَّاسِ هَذَا الشَّاعِرُ اسْمُهُ السَّائِبُ بْنُ فَرُّوخَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2529
In-book reference : Book 15, Hadith 53
English translation : Book 14, Hadith 2523
Sahih Muslim 1755

It has been narrated on the authority of Salama (b. al-Akwa') who said:

We fought against the Fazara, and Abu Bakr was the commander over us. He had been appointed by the Messenger of Allah (may peace be upon him). When we were only at an hour's distance from the water of the enemy, Abu Bakr ordered us to attack. We made a halt during the last part of the night to rest and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children. I was afraid lest they should reach the mountain before me, so I shot an arrow between them and the mountain. When they saw the arrow, they stopped. So I brought them, driving them along. Among them was a woman from Banu Fazara. She was wearing a leather coat. With her was her daughter who was one of the prettiest girls in Arabia. I drove them along until I brought them to Abu Bakr who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah (may peace be upon him) met me in the street and said: Give me that girl, O Salama. I said: Messenger of Allah, she has fascinated me. I had not yet disrobed her. When on the next day the Messenger of Allah (may peace be upon him) again met me in the street, he said: O Salama, give me that girl, may God bless your father. I said: She is for you, Messenger of Allah! By Allah. I have not yet disrobed her. The Messenger of Allah (may peace be upon him) sent her to the people of Mecca, and surrendered her as ransom for a number of Muslims who had been kept as prisoners at Mecca.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي قَالَ، غَزَوْنَا فَزَارَةَ وَعَلَيْنَا أَبُو بَكْرٍ أَمَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْنَا فَلَمَّا كَانَ بَيْنَنَا وَبَيْنَ الْمَاءِ سَاعَةٌ أَمَرَنَا أَبُو بَكْرٍ فَعَرَّسْنَا ثُمَّ شَنَّ الْغَارَةَ فَوَرَدَ الْمَاءَ فَقَتَلَ مَنْ قَتَلَ عَلَيْهِ وَسَبَى وَأَنْظُرُ إِلَى عُنُقٍ مِنَ النَّاسِ فِيهِمُ الذَّرَارِيُّ فَخَشِيتُ أَنْ يَسْبِقُونِي إِلَى الْجَبَلِ فَرَمَيْتُ بِسَهْمٍ بَيْنَهُمْ وَبَيْنَ الْجَبَلِ فَلَمَّا رَأَوُا السَّهْمَ وَقَفُوا فَجِئْتُ بِهِمْ أَسُوقُهُمْ وَفِيهِمُ امْرَأَةٌ مِنْ بَنِي فَزَارَةَ عَلَيْهَا قِشْعٌ مِنْ أَدَمٍ - قَالَ الْقِشْعُ النِّطَعُ - مَعَهَا ابْنَةٌ لَهَا مِنْ أَحْسَنِ الْعَرَبِ فَسُقْتُهُمْ حَتَّى أَتَيْتُ بِهِمْ أَبَا بَكْرٍ فَنَفَّلَنِي أَبُو بَكْرٍ ابْنَتَهَا فَقَدِمْنَا الْمَدِينَةَ وَمَا كَشَفْتُ لَهَا ثَوْبًا فَلَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي السُّوقِ فَقَالَ ‏"‏ يَا سَلَمَةُ هَبْ لِي الْمَرْأَةَ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ أَعْجَبَتْنِي وَمَا كَشَفْتُ لَهَا ثَوْبًا ثُمَّ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْغَدِ فِي السُّوقِ فَقَالَ لِي ‏"‏ يَا سَلَمَةُ هَبْ لِي الْمَرْأَةَ لِلَّهِ أَبُوكَ ‏"‏ ‏.‏ فَقُلْتُ هِيَ لَكَ يَا رَسُولَ اللَّهِ فَوَاللَّهِ ...
Reference : Sahih Muslim 1755
In-book reference : Book 32, Hadith 54
USC-MSA web (English) reference : Book 19, Hadith 4345
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Narrated 'Aishah (RA) Allah's Messenger (SAW) used to begin the Salat (prayer) with Takbir (Allahu Akbar - Allah is the Most Great) and the recitation with Alhamdu lillahi Rabbil' alamin (praise is to Allah, the Rabb of the universe)." And when he bowed down, he neither kept his head up nor bent it down, but kept it between that (two positions). When he raised his head from the bowing position, he did not prostrate till he had stood erect; and when he raised his head after a prostration, he did not prostrate again till he had sat up. And at the end of every two Rak'ah he said the Tahiyyah, and he used to sit on his left foot and position he right one vertically, and he prohibited the devil's way of sitting on the buttocks. He forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the Taslim (i.e. saying As-Salamu 'alaikum). [Reported by Muslim and it has an 'illa (defect)].
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ : { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَسْتَفْتِحُ اَلصَّلَاةَ بِالتَّكْبِيرِ , وَالْقِرَاءَةَ : بِـ (اَلْحَمْدُ لِلَّهِ رَبِّ اَلْعَالَمِينَ )‏ وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ , وَلَمْ يُصَوِّبْهُ , وَلَكِنْ بَيْنَ ذَلِكَ .‏ وَكَانَ إِذَا رَفَعَ مِنْ اَلرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا .‏ وَإِذَا رَفَعَ مِنْ اَلسُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا .‏ وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ اَلتَّحِيَّةَ .‏ وَكَانَ يَفْرِشُ رِجْلَهُ اَلْيُسْرَى وَيَنْصِبُ اَلْيُمْنَى .‏ وَكَانَ يَنْهَى عَنْ عُقْبَةِ اَلشَّيْطَانِ , وَيَنْهَى أَنْ يَفْتَرِشَ اَلرَّجُلُ زِرَاعَيْهِ اِفْتِرَاشَ اَلسَّبُعِ .‏ وَكَانَ يُخْتَمُ اَلصَّلَاةَ بِالتَّسْلِيمِ } أَخْرَجَهُ مُسْلِمٌ , وَلَهُ عِلَّةٌ 1
Sunnah.com reference : Book 2, Hadith 154
English translation : Book 2, Hadith 272
Arabic reference : Book 2, Hadith 274
Sahih Muslim 675 a

Abu Salama b. Abd al-Rahman b. 'Auf heard Abu Huraira say:

(When) Allah's Messenger (may peace be upon him) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying):" Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say:" Rescue al-Walid b. Walid, Salama b. Hisham, and 'Ayyash b. Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed:" Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (ill. 127)
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ يَفْرُغُ مِنْ صَلاَةِ الْفَجْرِ مِنَ الْقِرَاءَةِ وَيُكَبِّرُ وَيَرْفَعُ رَأْسَهُ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏ ‏.‏ ثُمَّ يَقُولُ وَهُوَ قَائِمٌ ‏"‏ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ كَسِنِي يُوسُفَ اللَّهُمَّ الْعَنْ لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللَّهَ وَرَسُولَهُ ‏"‏ ‏.‏ ثُمَّ بَلَغَنَا أَنَّهُ تَرَكَ ذَلِكَ لَمَّا أُنْزِلَ ‏{‏ لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ‏}‏ ‏.‏
Reference : Sahih Muslim 675a
In-book reference : Book 5, Hadith 373
USC-MSA web (English) reference : Book 4, Hadith 1428
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Sunan Ibn Majah 3878
It was narrated that ‘Ubadah bin As-Samit said:
“The Messenger of Allah (saw) said: ‘Whoever wakes up in the morning and says upon waking: La ilaha illallah wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa ‘ala kulli shay’in Qadir; Subhan-Allah walhamdu lillahi, wa la ilaha illallahu, wa Allahu Akbar, wa la hawla wa la quwwata illa billahil-‘Aliyil-‘Azim (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion and all praise is to Him, and He is Able to do all things. Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, Allah is the Most Great, and there is no power and no strength except with Allah, the Most High, the Most Supreme), then he supplicates Rabbighfirli (O Lord, forgive me), he will be forgiven.’” Walid said: “Or he said: then if he supplicated, it will be answered for him then if he stood up and performed ablution and then performed prayer, his prayer would be accepted.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ حِينَ يَسْتَيْقِظُ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِيِّ الْعَظِيمِ ثُمَّ دَعَا رَبِّ اغْفِرْ لِي - غُفِرَ لَهُ ‏"‏ ‏.‏ قَالَ الْوَلِيدُ أَوْ قَالَ ‏"‏ دَعَا اسْتُجِيبَ لَهُ فَإِنْ قَامَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3878
In-book reference : Book 34, Hadith 52
English translation : Vol. 5, Book 34, Hadith 3878
Sahih al-Bukhari 6667

Narrated Abu Huraira:

A man entered the mosque and started praying while Allah's Apostle was sitting somewhere in the mosque. Then (after finishing the prayer) the man came to the Prophet and greeted him. The Prophet said to him, "Go back and pray, for you have not prayed. The man went back, and having prayed, he came and greeted the Prophet. The Prophet after returning his greetings said, "Go back and pray, for you did not pray." On the third time the man said, "(O Allah's Apostle!) teach me (how to pray)." The Prophet said, "When you get up for the prayer, perform the ablution properly and then face the Qibla and say Takbir (Allahu Akbar), and then recite of what you know of the Qur'an, and then bow, and remain in this state till you feel at rest in bowing, and then raise your head and stand straight; and then prostrate till you feel at rest in prostration, and then sit up till you feel at rest while sitting; and then prostrate again till you feel at rest in prostration; and then get up and stand straight, and do all this in all your prayers."

حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ يُصَلِّي وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي نَاحِيَةِ الْمَسْجِدِ، فَجَاءَ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ ‏"‏ ارْجِعْ فَصَلِّ، فَإِنَّكَ لَمْ تُصَلِّ ‏"‏‏.‏ فَرَجَعَ فَصَلَّى، ثُمَّ سَلَّمَ فَقَالَ ‏"‏ وَعَلَيْكَ، ارْجِعْ فَصَلِّ، فَإِنَّكَ لَمْ تُصَلِّ ‏"‏‏.‏ قَالَ فِي الثَّالِثَةِ فَأَعْلِمْنِي‏.‏ قَالَ ‏"‏ إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الْوُضُوءَ، ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ، وَاقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ رَأْسَكَ حَتَّى تَعْتَدِلَ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ، سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ وَتَطْمَئِنَّ جَالِسًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ قَائِمًا، ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6667
In-book reference : Book 83, Hadith 45
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 660
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Riyad as-Salihin 1414
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
A bedouin came to the Messenger of Allah (PBUH) and said to him, "Teach me a few words to recite frequently." He (PBUH) said, "Say: "La ilaha illallahu wahdahu la sharika lahu; Allahu Akbar kabiran, wal-hamdu lillahi kathiran, wa subhan-Allahi Rabbil-'alamin; wa la hawla wa la quwwata illa billahil-'Azizil-Hakim (there is no true god except Allah the One and He has no partner with Him; Allah is the Greatest and greatness is for Him. All praise is due to Him. Allah, the Rubb of the worlds is free from imperfection; there is no might and power but that of Allah, the All-Powerful and the All-Wise.)"' The bedouin said: "All of these for my Rubb. But what is for me?" Thereupon he (Messenger of Allah (PBUH)) said, "You should say: 'Allahummaghfir li, warhamni, wahdini, warzuqni (O Allah! Grant me pardon, have mercy upon me, direct me to righteousness and provide me subsistence)'."

[Muslim].
وعن سعد بن أبي وقاص رضي الله عنه قال‏:‏ جاء أعرابي إلى رسول الله صلى الله عليه وسلم فقال‏:‏ علمني كلامًا أقوله‏.‏ قال‏:‏ ‏"‏قل لا إله إلا الله وحده لا شريك له، الله أكبر كبيرا والحمد لله كثيرا وسبحان الله رب العالمين، ولا حول ولا قوة إلا بالله العزيز الحكيم” قال فهؤلاء لربي، فما لي‏؟‏ قال‏:‏ ‏"‏قل اللهم اغفر لي، وارحمني، واهدني، وارزقني‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1414
In-book reference : Book 15, Hadith 7
Sunan an-Nasa'i 898
It was narrated from Muhammad bin Maslamah that:
When the Messenger of Allah (SAW) stood to offer a voluntary prayer he would say: " Allahu Akbar Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan musliman wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana awwalul-muslimin. Allahumma antal-maliku la ilaha illa anta subhanaka wa bihamdik (Allah is Most Great. Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), as a Muslim, and I am not of the idolaters. Verily, my Salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You, glory and praise be to You.)" Then he would recite.
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ الْحِمْصِيُّ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا قَالَ ‏ "‏ اللَّهُ أَكْبَرُ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ ‏"‏ ‏.‏ ثُمَّ يَقْرَأُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 898
In-book reference : Book 11, Hadith 23
English translation : Vol. 2, Book 11, Hadith 899
Sunan an-Nasa'i 1145
A man from (the tribe of) 'Abs narrated from Hudhaifah that:
He came to the Prophet (SAW) and stood by his side, and he said: "Allahu Akbar Dhul-malakut wal-jabarut wal-kibriya' wal 'azamah (Allah is Most Great, the One Who has all sovereignty, power, magnificence, and might.)" Then he recited Al-Baqarah, then he bowed, and his bowing lasted almost as long as his standing, and he said when bowing: 'Subahana Rabbial-'azim, Subhana Rabbial-'azim (Glory be to my Lord Almighty, Glory be to my Lord Almighty)." When he raised his head he said: "Li Rabbial-hamd, Li Rabbial-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated he said: "Subahana Rabbial-A'la, Subahna Rabbial-A'la (Glory be to my Lord Most High, glory be to my Lord Most High)." And between the two prostrations he would say: "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، سَمِعَهُ يُحَدِّثُ، عَنْ رَجُلٍ، مِنْ عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ انْتَهَى إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَى جَنْبِهِ فَقَالَ ‏"‏ اللَّهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ ‏"‏ ‏.‏ ثُمَّ قَرَأَ بِالْبَقَرَةِ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ فَقَالَ فِي رُكُوعِهِ ‏"‏ سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ ‏"‏ ‏.‏ وَقَالَ حِينَ رَفَعَ رَأْسَهُ ‏"‏ لِرَبِّيَ الْحَمْدُ لِرَبِّيَ الْحَمْدُ ‏"‏ ‏.‏ وَكَانَ يَقُولُ فِي سُجُودِهِ ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى سُبْحَانَ رَبِّيَ الأَعْلَى ‏"‏ ‏.‏ وَكَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ ‏"‏ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1145
In-book reference : Book 12, Hadith 117
English translation : Vol. 2, Book 12, Hadith 1146
Sahih al-Bukhari 89

Narrated `Umar:

My Ansari neighbor from Bani Umaiya bin Zaid who used to live at `Awali Al-Medina and used to visit the Prophet by turns. He used to go one day and I another day. When I went I used to bring the news of that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. Once my Ansari friend, in his turn (on returning from the Prophet), knocked violently at my door and asked if I was there." I became horrified and came out to him. He said, "Today a great thing has happened." I then went to Hafsa and saw her weeping. I asked her, "Did Allah's Apostle divorce you all?" She replied, "I do not know." Then, I entered upon the Prophet and said while standing, "Have you divorced your wives?" The Prophet replied in the negative. On that I said, "Allahu-Akbar (Allah is Greater)." (See Hadith No. 119, Vol. 3 for details)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ ابْنُ وَهْبٍ أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عُمَرَ، قَالَ كُنْتُ أَنَا وَجَارٌ، لِي مِنَ الأَنْصَارِ فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ، وَهْىَ مِنْ عَوَالِي الْمَدِينَةِ، وَكُنَّا نَتَنَاوَبُ النُّزُولَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا، فَإِذَا نَزَلْتُ جِئْتُهُ بِخَبَرِ ذَلِكَ الْيَوْمِ مِنَ الْوَحْىِ وَغَيْرِهِ، وَإِذَا نَزَلَ فَعَلَ مِثْلَ ذَلِكَ، فَنَزَلَ صَاحِبِي الأَنْصَارِيُّ يَوْمَ نَوْبَتِهِ، فَضَرَبَ بَابِي ضَرْبًا شَدِيدًا‏.‏ فَقَالَ أَثَمَّ هُوَ فَفَزِعْتُ فَخَرَجْتُ إِلَيْهِ فَقَالَ قَدْ حَدَثَ أَمْرٌ عَظِيمٌ‏.‏ قَالَ فَدَخَلْتُ عَلَى حَفْصَةَ فَإِذَا هِيَ تَبْكِي فَقُلْتُ طَلَّقَكُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ لاَ أَدْرِي‏.‏ ثُمَّ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ وَأَنَا قَائِمٌ أَطَلَّقْتَ نِسَاءَكَ قَالَ ‏ "‏ لاَ ‏"‏‏.‏ فَقُلْتُ اللَّهُ أَكْبَرُ‏.‏
Reference : Sahih al-Bukhari 89
In-book reference : Book 3, Hadith 31
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 89
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Sahih al-Bukhari 712

Narrated `Aisha:

When the Prophet, became ill in his fatal illness, Someone came to inform him about the prayer, and the Prophet told him to tell Abu Bakr to lead the people in the prayer. I said, "Abu Bakr is a softhearted man and if he stands for the prayer in your place, he would weep and would not be able to recite the Qur'an." The Prophet said, "Tell Abu Bakr to lead the prayer." I said the same as before. He (repeated the same order and) on the third or the fourth time he said, "You are the companions of Joseph. Tell Abu Bakr to lead the prayer." So Abu Bakr led the prayer and meanwhile the Prophet felt better and came out with the help of two men; as if I see him just now dragging his feet on the ground. When Abu Bakr saw him, he tried to retreat but the Prophet beckoned him to carry on. Abu Bakr retreated a bit and the Prophet sat on his (left) side. Abu Bakr was repeating the Takbir (Allahu Akbar) of Allah's Apostle for the people to hear.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا مَرِضَ النَّبِيُّ صلى الله عليه وسلم مَرَضَهُ الَّذِي مَاتَ فِيهِ أَتَاهُ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ ‏"‏ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ ‏"‏‏.‏ قُلْتُ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ، إِنْ يَقُمْ مَقَامَكَ يَبْكِي فَلاَ يَقْدِرُ عَلَى الْقِرَاءَةِ‏.‏ قَالَ ‏"‏ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ ‏"‏‏.‏ فَقُلْتُ مِثْلَهُ فَقَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏"‏ إِنَّكُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ ‏"‏‏.‏ فَصَلَّى وَخَرَجَ النَّبِيُّ صلى الله عليه وسلم يُهَادَى بَيْنَ رَجُلَيْنِ، كَأَنِّي أَنْظُرُ إِلَيْهِ يَخُطُّ بِرِجْلَيْهِ الأَرْضَ، فَلَمَّا رَآهُ أَبُو بَكْرٍ ذَهَبَ يَتَأَخَّرُ، فَأَشَارَ إِلَيْهِ أَنْ صَلِّ، فَتَأَخَّرَ أَبُو بَكْرٍ ـ رضى الله عنه ـ وَقَعَدَ النَّبِيُّ صلى الله عليه وسلم إِلَى جَنْبِهِ، وَأَبُو بَكْرٍ يُسْمِعُ النَّاسَ التَّكْبِيرَ‏.‏ تَابَعَهُ مُحَاضِرٌ عَنِ الأَعْمَشِ‏.‏
Reference : Sahih al-Bukhari 712
In-book reference : Book 10, Hadith 107
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 680
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