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Mishkat al-Masabih 5435
Shaqiq quoted Hudhaifa as saying:
When we were with `Umar he asked which of us remembered the tradition of God's messenger about the fitna, and I replied that I remembered it just as he had uttered it. Telling me to relate it, and remarking that I was daring, he asked how he had spoken and I replied that I had heard God's messenger say, "A man's fitna concerns his family, his property, his person, his children and his neighbour for any shortcoming in which atonement made by fasting, prayer, sadaqah recommending what is reputable and reproving what is disreputable.[1] `Umar said that this was not what he meant, for he was thinking of the fitna which swells like the waves of the sea.[2] I asked the commander of the faithful what he had to do with it, for between him and it there was a closed door. He asked whether the door would be broken down or opened, and when I replied that it would be broken down, he said it would never likely be closed. Hudhaifa was asked if `Umar knew who the door was and he replied that he knew it as well as he knew that a night comes before tomorrow, adding that he had told him a tradition which included no misleading language. They were afraid to ask Hudhaifa who the door was, so they asked Masruq to ask him, and when he did so he replied that it was `Umar.3 A man who has these responsibilities may fall short of what is due from him, but can make atonement for his shortcoming. Contention which leads to strife and warfare. The point of the tradition is that the fitna would not occur in `Umar's lifetime, but that as he was to be assassinated there was no hope of peaceful conditions ever returning. The opening of the door indicates a natural death and the breaking down of the door a violent death. (Bukhari and Muslim.)
عَن شَقِيق عَن حُذَيْفَة قَالَ: كُنَّا عِنْدَ عُمَرَ فَقَالَ: أَيُّكُمْ يَحْفَظُ حَدِيثِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتْنَةِ؟ فَقُلْتُ: أَنَا أَحْفَظُ كَمَا قَالَ: قَالَ: هَاتِ إِنَّكَ لِجَرِيءٌ وَكَيْفَ؟ قَالَ: قُلْتُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ «فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَنَفْسِهِ وَوَلَدِهِ وَجَارِهِ يُكَفِّرُهَا الصِّيَامُ وَالصَّلَاةُ وَالصَّدَقَةُ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ الْمُنْكَرِ» فَقَالَ عُمَرُ: لَيْسَ هَذَا أُرِيدُ إِنَّمَا أُرِيدُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْر. قَالَ: مَا لَكَ وَلَهَا يَا أَمِيرَ الْمُؤْمِنِينَ؟ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا. قَالَ: فَيُكْسَرُ الْبَابُ أويفتح؟ قَالَ: قُلْتُ: لَا بَلْ يُكْسَرُ. قَالَ: ذَاكَ أَحْرَى أَنْ لَا يُغْلَقَ أَبَدًا. قَالَ: فَقُلْنَا لحذيفةَ: هَل كَانَ عمر يعلم مَنِ البابُ؟ قَالَ: نَعَمْ كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ لَيْلَةٌ إِنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالْأَغَالِيطِ قَالَ: فَهِبْنَا أَنْ نَسْأَلَ حُذَيْفَةَ مَنِ الْبَابُ؟ فَقُلْنَا لِمَسْرُوقٍ: سَلْهُ. فَسَأَلَهُ فَقَالَ: عُمَرُ. مُتَّفَقٌ عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5435
In-book reference : Book 27, Hadith 56
Mishkat al-Masabih 2138
Al-Hārith al-A‘war said:
While passing in the mosque I found the people engrossed in talk, so I went to visit ‘Alī and told him. He asked if that was really so, and when I assured him that it was, he said he had heard God’s messenger say, “Dissension will certainly come,” and asked him how it could be avoided, to which he replied, “God’s Book is the way, for it contains information of what has happened before you, news of what will happen after you, and a decision regarding matters which occur among you (This is explained as a reference to such matters as unbelief and faith, obedience and dis-obedience, what is lawful and what is forbidden, etc.). It is the distinguisher and is not jesting, (Qur’ān, 86:13). If any overweening person abandons it God will break him, and if anyone seeks guidance elsewhere God will lead him astray. It is God’s strong cord, it is the wise reminder, it is the straight path, it is that by which the desires do not swerve nor the tongues become confused, and the learned cannot grasp it completely.* It does not become worn out by repetition and its wonders do not come to an end. It is that of which the jinn did not hesitate to say when they heard it, ‘We have heard a wonderful recital which guides to what is right, and we believe in it,’ (Qur’ān, 72). He who utters it speaks the truth, he who acts according to it is rewarded, he who pronounces judgment according to it is just, and he who invites people to it guides to a straight path.” *The verb used is one ordinarily meaning 'to be satisfied'. Here it is used to indicate that the learned can never learn all there is to be known about the teaching and meaning of the Qur’ān, so that they should be satisfied and feel no need to continue their study of it. Tirmidhī and Dārimī transmit­ted it, Tirmidhī saying this is a tradition whose isnād is unknown, and al-Hārith is adversely criticised.
وَعَنِ الْحَارِثِ الْأَعْوَرِ قَالَ: مَرَرْتُ فِي الْمَسْجِدِ فَإِذَا النَّاسُ يَخُوضُونَ فِي الْأَحَادِيثِ فَدَخَلْتُ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرْتُهُ قَالَ: أَوَقَدْ فَعَلُوهَا؟ قلت نعم قَالَ: أما إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول: «أَلا إِنَّهَا سَتَكُون فتْنَة» . فَقلت مَا الْمَخْرَجُ مِنْهَا يَا رَسُولَ اللَّهِ قَالَ: «كتاب الله فِيهِ نبأ مَا كَانَ قبلكُمْ وَخبر مَا بعدكم وَحكم مَا بَيْنكُم وَهُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ مَنْ تَرَكَهُ مِنْ جَبَّارٍ قَصَمَهُ اللَّهُ وَمَنِ ابْتَغَى الْهُدَى فِي غَيْرِهِ أَضَلَّهُ اللَّهُ وَهُوَ حَبْلُ اللَّهِ الْمَتِينُ وَهُوَ الذِّكْرُ الْحَكِيمُ وَهُوَ الصِّرَاطُ الْمُسْتَقِيمُ هُوَ الَّذِي لَا تَزِيغُ بِهِ الْأَهْوَاءُ وَلَا تَلْتَبِسُ بِهِ الْأَلْسِنَةُ وَلَا يَشْبَعُ مِنْهُ الْعُلَمَاءُ وَلَا يَخْلِقُ على كَثْرَةِ الرَّدِّ وَلَا يَنْقَضِي عَجَائِبُهُ هُوَ الَّذِي لَمْ تَنْتَهِ الْجِنُّ إِذْ سَمِعَتْهُ حَتَّى قَالُوا (إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا يَهْدِي إِلَى الرُّشْدِ فَآمَنا بِهِ) مَنْ قَالَ بِهِ صَدَقَ وَمَنْ عَمِلَ بِهِ أُجِرَ وَمَنْ حَكَمَ بِهِ عَدَلَ وَمَنْ دَعَا إِلَيْهِ هُدِيَ إِلَى صِرَاطٍ مُسْتَقِيمٍ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ إِسْنَادُهُ مَجْهُولٌ وَفِي الْحَارِث مقَال
  ضَعِيف جدا   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2138
In-book reference : Book 8, Hadith 29
Sahih Muslim 820 a

Ubayy b. Ka'b reported:

I was in the mosque when a man entered and prayed and recited (the Qur'in) in a style to which I objected. Then another man entered (the mosque) and recited in a style different from that of his companion. When we had finished the prayer, we all went to Allah's Messenger (may peace be upon him) and said to him: This man recited in a style to which I objected, and the other entered and recited in a style different from that of his companion. The Messenger of Allah (may peace be upon him) asked them to recite and so they recited, and the Apostle of Allah (may peace be upon him) expressed approval of their affairs (their modes of recitation). and there occurred In my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah (may peace be upon him) saw how I was affected (by a wrong idea), he struck my chest, whereupon I broke into sweating and felt as though I were looking at Allah with fear. He (the Holy Prophet) said to me: Ubayy. a message was sent to me to recite the Qur'an in one dialect, and I replied: Make (things) easy for my people. It was conveyed to me for the second time that it should be recited in two dialects. I again replied to him: Make affairs easy for my people. It was again conveyed to me for the third time to recite in seven dialects And (I was further told): You have got a seeking for every reply that I sent you, which you should seek from Me. I said: O Allah! forgive my people, forgive my people, and I have deferred the third one for the day on which the entire creation will turn to me, including even Ibrahim (peace be upon him) (for intercession).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ جَدِّهِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كُنْتُ فِي الْمَسْجِدِ فَدَخَلَ رَجُلٌ يُصَلِّي فَقَرَأَ قِرَاءَةً أَنْكَرْتُهَا عَلَيْهِ ثُمَّ دَخَلَ آخَرُ فَقَرَأَ قِرَاءَةً سِوَى قِرَاءَةِ صَاحِبِهِ فَلَمَّا قَضَيْنَا الصَّلاَةَ دَخَلْنَا جَمِيعًا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ هَذَا قَرَأَ قِرَاءَةً أَنْكَرْتُهَا عَلَيْهِ وَدَخَلَ آخَرُ فَقَرَأَ سِوَى قِرَاءَةِ صَاحِبِهِ فَأَمَرَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَرَءَا فَحَسَّنَ النَّبِيُّ صلى الله عليه وسلم شَأْنَهُمَا فَسُقِطَ فِي نَفْسِي مِنَ التَّكْذِيبِ وَلاَ إِذْ كُنْتُ فِي الْجَاهِلِيَّةِ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا قَدْ غَشِيَنِي ضَرَبَ فِي صَدْرِي فَفِضْتُ عَرَقًا وَكَأَنَّمَا أَنْظُرُ إِلَى اللَّهِ عَزَّ وَجَلَّ فَرَقًا فَقَالَ لِي ‏"‏ يَا أُبَىُّ أُرْسِلَ إِلَىَّ أَنِ اقْرَإِ الْقُرْآنَ عَلَى حَرْفٍ فَرَدَدْتُ إِلَيْهِ أَنْ هَوِّنْ عَلَى أُمَّتِي ‏.‏
Reference : Sahih Muslim 820a
In-book reference : Book 6, Hadith 332
USC-MSA web (English) reference : Book 4, Hadith 1787
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 970
Jabir ibn 'Abdullah said, "I purchased a camel and rode it hard for a month until I reached Syria. 'Abdullah ibn Unays was there, and I sent word to him, saying, 'Jabir is at the door.' The messenger returned and said, 'Jabir ibn 'Abdullah?' 'Yes,' I replied. So 'Abdullah came out and embraced me. I said, 'A hadith reached me which I had not heard before and I feared that one of us might die.'" He went on, "I heard the Prophet, may Allah bless him and grant him peace, say, 'Allah will gather His slaves ? or people ? naked, uncircumcised, without anything.' We asked, 'What is meant by "without anything"?' The Prophet said, 'They will have nothing with them.' (The Prophet went on,) 'They will be called by a voice that is heard from afar (and I think that he said, 'as if it was from close at hand'), saying, "I am the King. None of the people of the Garden will enter the Garden while any of the people of the Fire are seeking him for some injustice he did to him. None of the people of the Fire will enter the Fire while any of the people of the Garden are seeking him for an injustice he did to him."' I asked, 'How is this? We come to Allah naked and without any worldly goods?' He said, 'This applies to good actions and evil actions.'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا هَمَّامٌ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِ، عَنِ ابْنِ عَقِيلٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُ، أَنَّهُ بَلَغَهُ حَدِيثٌ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم، فَابْتَعْتُ بَعِيرًا فَشَدَدْتُ إِلَيْهِ رَحْلِي شَهْرًا، حَتَّى قَدِمْتُ الشَّامَ، فَإِذَا عَبْدُ اللهِ بْنُ أُنَيْسٍ، فَبَعَثْتُ إِلَيْهِ أَنَّ جَابِرًا بِالْبَابِ، فَرَجَعَ الرَّسُولُ فَقَالَ‏:‏ جَابِرُ بْنُ عَبْدِ اللهِ‏؟‏ فَقُلْتُ‏:‏ نَعَمْ، فَخَرَجَ فَاعْتَنَقَنِي، قُلْتُ‏:‏ حَدِيثٌ بَلَغَنِي لَمْ أَسْمَعْهُ، خَشِيتُ أَنْ أَمُوتَ أَوْ تَمُوتَ، قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ يَحْشُرُ اللَّهُ الْعِبَادَ، أَوِ النَّاسَ، عُرَاةً غُرْلاً بُهْمًا، قُلْتُ‏:‏ مَا بُهْمًا‏؟‏ قَالَ‏:‏ لَيْسَ مَعَهُمْ شَيْءٌ، فَيُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ، أَحْسَبُهُ قَالَ‏:‏ كَمَا يَسْمَعُهُ مَنْ قَرُبَ‏:‏ أَنَا الْمَلِكُ، لاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ يَدْخُلُ الْجَنَّةَ وَأَحَدٌ مِنْ أَهْلِ النَّارِ يَطْلُبُهُ بِمَظْلَمَةٍ، وَلاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ النَّارِ يَدْخُلُ النَّارَ وَأَحَدٌ مِنْ أَهْلِ الْجَنَّةِ يَطْلُبُهُ بِمَظْلَمَةٍ، قُلْتُ‏:‏ وَكَيْفَ‏؟‏ وَإِنَّمَا نَأْتِي اللَّهَ عُرَاةً بُهْمًا‏؟‏ قَالَ‏:‏ بِالْحَسَنَاتِ وَالسَّيِّئَاتِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 970
In-book reference : Book 42, Hadith 6
English translation : Book 42, Hadith 970

Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"

Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ لاَ يُؤْتَى أَبَدًا بِطَعَامٍ وَلاَ شَرَابٍ حَتَّى الدَّوَاءُ فَيَطْعَمَهُ أَوْ يَشْرَبَهُ إِلاَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا وَأَطْعَمَنَا وَسَقَانَاوَنَعَّمَنَا اللَّهُ أَكْبَرُ اللَّهُمَّ أَلْفَتْنَا نِعْمَتُكَ بِكُلِّ شَرٍّ فَأَصْبَحْنَا مِنْهَا وَأَمْسَيْنَا بِكُلِّ خَيْرٍ نَسْأَلُكَ تَمَامَهَا وَشُكْرَهَا لاَ خَيْرَ إِلاَّ خَيْرُكَ وَلاَ إِلَهَ غَيْرُكَ إِلَهَ الصَّالِحِينَ وَرَبَّ الْعَالَمِينَ الْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ مَا شَاءَ اللَّهُ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ اللَّهُمَّ بَارِكْ لَنَا فِيمَا رَزَقْتَنَا وَقِنَا عَذَابَ النَّارِ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ هَلْ تَأْكُلُ الْمَرْأَةُ مَعَ غَيْرِ ذِي مَحْرَمٍ مِنْهَا أَوْ مَعَ غُلاَمِهَا فَقَالَ مَالِكٌ لَيْسَ بِذَلِكَ بَأْسٌ إِذَا كَانَ ذَلِكَ عَلَى وَجْهِ مَا يُعْرَفُ لِلْمَرْأَةِ أَنْ تَأْكُلَ مَعَهُ مِنَ الرِّجَالِ ‏.‏ قَالَ وَقَدْ تَأْكُلُ الْمَرْأَةُ مَعَ زَوْجِهَا وَمَعَ غَيْرِهِ مِمَّنْ يُؤَاكِلُهُ أَوْ مَعَ أَخِيهَا عَلَى مِثْلِ ذَلِكَ وَيُكْرَهُ لِلْمَرْأَةِ أَنْ تَخْلُوَ مَعَ الرَّجُلِ لَيْسَ بَيْنَهُ وَبَيْنَهَا حُرْمَةٌ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 34
Arabic reference : Book 49, Hadith 1708
Sahih Muslim 1042 a

Abu Huraira is reported to have heard the Messenger of Allah (may peace be upon him) as saying:

It is better for one among you to bring a load of firewood on his back and give charity out of it (and satisfy his own need) and be independent of people, than that he should beg from people, whether they give him anything or refuse him. Verily the upper hand is better than the lower hand, and begin (charity) with your dependents.
حَدَّثَنِي هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ بَيَانٍ أَبِي بِشْرٍ، عَنْ قَيْسِ بْنِ، أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْطِبَ عَلَى ظَهْرِهِ فَيَتَصَدَّقَ بِهِ وَيَسْتَغْنِيَ بِهِ مِنَ النَّاسِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلاً أَعْطَاهُ أَوْ مَنَعَهُ ذَلِكَ فَإِنَّ الْيَدَ الْعُلْيَا أَفْضَلُ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1042a
In-book reference : Book 12, Hadith 137
USC-MSA web (English) reference : Book 5, Hadith 2267
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Yahya related to me from Malik that Ziyad ibn Abi Ziyad said that Abu'd-Darda had said, "Shall I not tell you the best of your deeds, and those that give you the highest rank, and those that are the purest with your King, and are better for you than giving gold and silver, and better for you than meeting your enemy and striking their necks?" They said, "Of course." He said, "Remembrance (dhikr) of Allah ta ala."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، أَنَّهُ قَالَ قَالَ أَبُو الدَّرْدَاءِ أَلاَ أُخْبِرُكُمْ بِخَيْرِ، أَعْمَالِكُمْ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ وَخَيْرٍ لَكُمْ مِنْ إِعْطَاءِ الذَّهَبِ وَالْوَرِقِ وَخَيْرٍ لَكُمْ مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ قَالُوا بَلَى ‏.‏ قَالَ ذِكْرُ اللَّهِ تَعَالَى ‏.‏ قَالَ زِيَادُ بْنُ أَبِي زِيَادٍ وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ مُعَاذُ بْنُ جَبَلٍ مَا عَمِلَ ابْنُ آدَمَ مِنْ عَمَلٍ أَنْجَى لَهُ مِنْ عَذَابِ اللَّهِ مِنْ ذِكْرِ اللَّهِ ‏.‏
Sunnah.com reference : Book 15, Hadith 26
USC-MSA web (English) reference : Book 15, Hadith 24
Arabic reference : Book 15, Hadith 496
Sahih Muslim 338 b

This hadith has been narrated by Ibn Abu Fudaik and Dabbik b. 'Uthman with the same chain of transmitters and they observed:

Private parts of man are the nakedness (which is concealed).
وَحَدَّثَنِيهِ هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، بِهَذَا الإِسْنَادِ وَقَالاَ - مَكَانَ عَوْرَةِ - عُرْيَةِ الرَّجُلِ وَعُرْيَةِ الْمَرْأَةِ ‏.‏
Reference : Sahih Muslim 338b
In-book reference : Book 3, Hadith 91
USC-MSA web (English) reference : Book 3, Hadith 668
  (deprecated numbering scheme)
Sunan Abi Dawud 3132

Narrated Abdullah ibn Ja'far:

The Messenger of Allah (saws) said: Prepare food for the family of Ja'far for there came upon them an incident which has engaged them.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي جَعْفَرُ بْنُ خَالِدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اصْنَعُوا لآلِ جَعْفَرٍ طَعَامًا فَإِنَّهُ قَدْ أَتَاهُمْ أَمْرٌ شَغَلَهُمْ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3132
In-book reference : Book 21, Hadith 44
English translation : Book 20, Hadith 3126
Sunan Abi Dawud 3156

Narrated Ubadah ibn as-Samit:

The Prophet (saws) said: The best shroud is a lower garment and one which covers the whole body, and the best sacrifice is a horned ram.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ حَاتِمِ بْنِ أَبِي نَصْرٍ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ أَبِيهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ الْكَفَنِ الْحُلَّةُ وَخَيْرُ الأُضْحِيَةِ الْكَبْشُ الأَقْرَنُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3156
In-book reference : Book 21, Hadith 68
English translation : Book 20, Hadith 3150
Sunan Abi Dawud 3833

Narrated Abdullah ibn AbuTalhah:

The Prophet (saws) was brought some dates which contained worms. He then mentioned the rest of the tradition to the same effect as the previous (No 3823).

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُؤْتَى بِالتَّمْرِ فِيهِ دُودٌ فَذَكَرَ مَعْنَاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3833
In-book reference : Book 28, Hadith 98
English translation : Book 27, Hadith 3824
Sunan Abi Dawud 4152

Narrated Ali ibn AbuTalib:

The Prophet (saws) said: The angels do not enter a house which contains a picture, a dog, or a man who is impure by sexual defilement.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَىٍّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلاَ كَلْبٌ وَلاَ جُنُبٌ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4152
In-book reference : Book 34, Hadith 133
English translation : Book 33, Hadith 4140
Sunan Abi Dawud 5117

Narrated Abdullah ibn Mas'ud:

If anyone helps his people in an unrighteous cause, he is like a camel which falls into a well and is pulled out by its tail.

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، قَالَ مَنْ نَصَرَ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ فَهُوَ كَالْبَعِيرِ الَّذِي رُدِّيَ فَهُوَ يُنْزَعُ بِذَنَبِهِ ‏.‏
Grade: Sahih Mauquf Marfu' (Al-Albani)  صحيح موقوف مرفوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5117
In-book reference : Book 43, Hadith 345
English translation : Book 42, Hadith 5098
Mishkat al-Masabih 2628
‘A’isha said that the Prophet once brought sheep (The word is ghanam which can mean either sheep or goats) for sacrifice to the House and garlanded them. Bukhari and Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَهْدَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مرّة إِلَى الْبَيْت غنما فقلدها
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2628
In-book reference : Book 10, Hadith 120
Mishkat al-Masabih 755
Abu Huraira reported God’s Messenger as saying, “None of you must pray in a single garment of which no part comes over his shoulders.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا يصلين أحدكُم فِي الثَّوْب الْوَاحِد لَيْسَ على عَاتِقيهِ مِنْهُ شَيْء»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 755
In-book reference : Book 4, Hadith 183
Mishkat al-Masabih 1410
‘Amr b. Huraith said the Prophet preached on Friday wearing a black turban the ends of which he let hang between his shoulders. Muslim transmitted it.
وَعَنْ عَمْرِو بْنِ حُرَيْثٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَيْهَا بَيْنَ كَتِفَيْهِ يَوْمَ الْجُمُعَةِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1410
In-book reference : Book 4, Hadith 811
Mishkat al-Masabih 1455
Jabir reported God's Messenger as saying, "Sacrifice only a full- grown animal unless it is difficult for you, in which case sacrifice a she-lamb.” Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَذْبَحُوا إِلَّا مُسِنَّةً إِلَّا أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْن» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1455
In-book reference : Book 4, Hadith 856
Mishkat al-Masabih 5427
Ibn `Umar said:
The Muslims will soon be besieged up to Medina, so that their most distant frontier outpost will be Salah which is near Khaibar. Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: يُوشِكُ الْمُسْلِمُونَ أَنْ يُحَاصَرُوا إِلَى الْمَدِينَةِ حَتَّى يَكُونَ أَبْعَدَ مَسَالِحِهِمْ سَلَاحٌ وَسَلَاحٌ: قَرِيبٌ مِنْ خَيْبَرَ. رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5427
In-book reference : Book 27, Hadith 48
Al-Adab Al-Mufrad 622
Ka'b ibn 'Ujra said, "Those who repeat the supplications which follow the prayers will not be disappointed. They are:
'Glory be to Allah'; 'Praise be to Allah'; and 'There is no god but Allah' a hundred times."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ‏:‏ حَدَّثَنَا زُهَيْرٌ، قَالَ‏:‏ حَدَّثَنَا مَنْصُورٌ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ‏:‏ مُعَقِّبَاتٌ لاَ يَخِيبُ قَائِلُهُنَّ‏:‏ سُبْحَانَ اللهِ، وَالْحَمْدُ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ، مِئَةَ مَرَّةٍ‏.‏ رَفَعَهُ ابْنُ أَبِي أُنَيْسَةَ وَعَمْرُو بْنُ قَيْسٍ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 622
In-book reference : Book 31, Hadith 19
English translation : Book 31, Hadith 622
Al-Adab Al-Mufrad 715
'A'isha said, "The Prophet, may Allah bless him and grant him peace, was asked, 'Which type of worship is best?' He replied, 'A man's supplication for himself.'"
حَدَّثَنَا عُبَيْدُ اللهِ، عَنِ مُبَارَكِ بْنِ حَسَّانَ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ سُئِلَ النَّبِيُّ صلى الله عليه وسلم‏:‏ أَيُّ الْعِبَادَةِ أَفْضَلُ‏؟‏ قَالَ‏:‏ دُعَاءُ الْمَرْءِ لِنَفْسِهِ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 715
In-book reference : Book 31, Hadith 112
English translation : Book 31, Hadith 715
Al-Adab Al-Mufrad 1067
Abu Hurayra said, "When someone comes in and does not say, 'Peace be upon you,' then say, 'No,' until he brings the key which is the greeting (salam)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ‏:‏ أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ قَالَ‏:‏ سَمِعْتُ عَطَاءً، قَالَ‏:‏ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ‏:‏ إِذَا دَخَلَ وَلَمْ يَقُلِ‏:‏ السَّلاَمُ عَلَيْكُمْ، فَقُلْ‏:‏ لاَ، حَتَّى يَأْتِيَ بِالْمِفْتَاحِ‏:‏ السَّلامِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1067
In-book reference : Book 43, Hadith 17
English translation : Book 43, Hadith 1067
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) forbade a transaction determined by throwing stones, and the transaction which involves some uncertainty (or cheating). [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: { نَهَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنْ بَيْعِ اَلْحَصَاةِ, وَعَنْ بَيْعِ اَلْغَرَرِ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 20
English translation : Book 7, Hadith 800
Arabic reference : Book 7, Hadith 797
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "The most worthy thing for which you receive payment is Allah's Book." [Reported by al-Bukhari].
وَعَنْ اِبْنِ عَبَّاسٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ أَحَقَّ مَا أَخَذْتُمْ عَلَيْهِ حَقًّا كِتَابُ اَللَّهِ } أَخْرَجَهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 164
English translation : Book 7, Hadith 918
Arabic reference : Book 7, Hadith 912
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said, "The one who repossesses a gift is like a dog which vomits and then returns to its vomit." [Agreed upon].
وَعَنْ اِبْنِ عَبَّاسٍ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : قَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-{ اَلْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ, ثُمَّ يَعُودُ فِي قَيْئِهِ" } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 186
English translation : Book 7, Hadith 935
Arabic reference : Book 7, Hadith 929
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "The most excellent prayer after that which is obligatory is the (voluntary) late night prayer." [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَفْضَلُ اَلصَّلَاةِ بَعْدَ اَلْفَرِيضَةِ صَلَاةُ اَللَّيْلِ } أَخْرَجَهُ مُسْلِمٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 273
English translation : Book 2, Hadith 364
Arabic reference : Book 2, Hadith 369
Mishkat al-Masabih 244
Abu Huraira reported God’s messenger as saying, "Learn the things which are made obligatory and the Qur’an, and teach them to people, for I shall die.” Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَعَلَّمُوا الْفَرَائِضَ وَالْقُرْآنَ وَعَلِّمُوا النَّاسَ فَإِنِّي مَقْبُوضٌ» . رَوَاهُ التِّرْمِذِيّ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 244
In-book reference : Book 2, Hadith 40
Mishkat al-Masabih 265
Al-A‘mash reported God’s messenger as saying, "The calamity which affects knowledge is forgetfulness, and wasting it is to convey it to those who are unworthy of it.” Darimi transmitted it in mursal form.
وَعَنِ الْأَعْمَشِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «آفَةُ الْعِلْمِ النِّسْيَانُ وَإِضَاعَتُهُ أَنْ تُحَدِّثَ بِهِ غَيْرَ أَهْلِهِ» . رَوَاهُ الدَّارِمِيُّ مُرْسلا
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 265
In-book reference : Book 2, Hadith 61
Mishkat al-Masabih 159
He also reported God’s messenger as saying, “Islam began as a small religion and will return to the state in which it began. Then blessed will be the few [who hold to it]' Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَدَأَ الْإِسْلَامُ غَرِيبًا وَسَيَعُودُ كَمَا بَدَأَ فَطُوبَى للغرباء» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 159
In-book reference : Book 1, Hadith 152
Mishkat al-Masabih 362
Umaima daughter of Ruqaiqa said that the Prophet had a wooden vessel under his bed in which he passed water at night. Abu Dawud and Nasa’i transmitted it.
وَعَن أُمَيْمَة بنت رقيقَة قَالَتْ: كَانَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدَحٌ مِنْ عَيْدَانٍ تَحْتَ سَرِيرِهِ يَبُولُ فِيهِ بِاللَّيْلِ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 362
In-book reference : Book 3, Hadith 74
Mishkat al-Masabih 2787
Abu Bakr reported God’s Messenger as saying, “Nobody which has been nourished with what is unlawful will enter paradise.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ جَسَدٌ غُذِّيَ بالحرَامِ» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2787
In-book reference : Book 11, Hadith 29
Mishkat al-Masabih 2865
‘Ali said God’s Messenger forbade a forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe. Abu I Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيْعِ المضطرِّ وعنْ بيْعِ الغَرَرِ وَعَنْ بَيْعِ الثَّمَرَةِ قَبْلَ أَنْ تُدْرِكَ. رَوَاهُ أَبُو دَاوُد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2865
In-book reference : Book 11, Hadith 103
Mishkat al-Masabih 3387
Samura b. Jundub reported God’s Messenger as saying, “The most excellent sadaqa is intercession for which a slave is set free.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَن سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصَّدَقَةِ الشَّفَاعَةُ بِهَا تُفَكُّ الرَّقَبَة» . رَوَاهُ الْبَيْهَقِيّ فِي «شعب الْإِيمَان»
Reference : Mishkat al-Masabih 3387
In-book reference : Book 14, Hadith 6
Mishkat al-Masabih 2474
Mu'adh reported the Prophet as saying, “Seek refuge in God from covetousness which leads to disgrace.” Ahmad and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَنْ مُعَاذٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أستعيذُ بِاللَّهِ مِنْ طَمَعٍ يَهْدِي إِلَى طَبَعٍ) رَوَاهُ أَحْمد وَالْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2474
In-book reference : Book 9, Hadith 242
Sunan Ibn Majah 521
It was narrated that Abu Umamah Al-Bahili said:
"The Messenger of Allah said: 'Water is not made impure by anything except that which changes its smell, taste and color.'"
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، وَالْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيَّانِ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا رِشْدِينُ، أَنْبَأَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ الْمَاءَ لاَ يُنَجِّسُهُ شَىْءٌ إِلاَّ مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ وَلَوْنِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 521
In-book reference : Book 1, Hadith 255
English translation : Vol. 1, Book 1, Hadith 521
Sunan Ibn Majah 2047
It was narrated from "Amr bin Shu'aib, from his father, from his grandfather, that:
the Messenger of Allah said : "There is no divorce regarding that which one does not possess."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَامِرٌ الأَحْوَلُ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، جَمِيعًا عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، ‏.‏ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ طَلاَقَ فِيمَا لاَ يَمْلِكُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2047
In-book reference : Book 10, Hadith 32
English translation : Vol. 3, Book 10, Hadith 2047
Sunan Ibn Majah 2347
It was narrated from 'Aishah that :
when the Prophet (SAW) traveled, he would cast lots among his wives (to decide which one would accompany him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ أَقْرَعَ بَيْنَ نِسَائِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2347
In-book reference : Book 13, Hadith 40
English translation : Vol. 3, Book 13, Hadith 2347
Sunan Ibn Majah 2924
It was narrated from Abu Bakr As-Siddiq that the Messenger of Allah (saw) was asked:
Which actions are best?” He said: “Raising one’s voice and slaughtering the sacrificial animal.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سُئِلَ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ ‏ "‏ الْعَجُّ وَالثَّجُّ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2924
In-book reference : Book 25, Hadith 43
English translation : Vol. 4, Book 25, Hadith 2924
Sunan Ibn Majah 3100
It was narrated from Ibn ‘Abbas that among the sacrificial animals the Prophet (saw) included a (male) camel belonging to Abu Jahl, which had a silver nose ring.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَهْدَى فِي بُدْنِهِ جَمَلاً لأَبِي جَهْلٍ بُرَتُهُ مِنْ فِضَّةٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3100
In-book reference : Book 25, Hadith 219
English translation : Vol. 4, Book 25, Hadith 3100
Sunan Ibn Majah 870
It was narrated that Abu Mas’ud said:
“The Messenger of Allah (saw) said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 870
In-book reference : Book 5, Hadith 68
English translation : Vol. 1, Book 5, Hadith 870
Musnad Ahmad 1172
It was narrated from ‘Ali (رضي الله عنه) that the Messenger of Allah (ﷺ) said:
“The angels do not enter a house in which there is an image or a person who is junub or a dog.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمَلَائِكَةُ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَلَا جُنُبٌ وَلَا كَلْبٌ‏.‏
Grade: Sahih because of corroborating evidences] (Darussalam)
Reference : Musnad Ahmad 1172
In-book reference : Book 5, Hadith 584
Jami` at-Tirmidhi 264
Ali bin Abi Talib narrated:
"The Prophet prohibited wearing Qassi, and that which is dyed with safflower, and from the gold ring, and from reciting the Quran while bowing."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهُوَ قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ كَرِهُوا الْقِرَاءَةَ فِي الرُّكُوعِ وَالسُّجُودِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 264
In-book reference : Book 2, Hadith 116
English translation : Vol. 1, Book 2, Hadith 264
Jami` at-Tirmidhi 299
Aishah narrated:
(Another chain) which is similar, but he said: (Tabarakta ya dhal-jalali wal-ikram) "Blessed are You, O Possessor of Majesty and Honor."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ الأَحْوَلِ، بِهَذَا الإِسْنَادِ نَحْوَهُ وَقَالَ ‏"‏ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ ثَوْبَانَ وَابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ ‏.‏ وَالْمُغِيرَةِ بْنِ شُعْبَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى خَالِدٌ الْحَذَّاءُ هَذَا الْحَدِيثَ مِنْ حَدِيثِ عَائِشَةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ نَحْوَ حَدِيثِ عَاصِمٍ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ بَعْدَ التَّسْلِيمِ ‏"‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ‏"‏ ‏.‏ وَرُوِيَ عَنْهُ أَنَّهُ كَانَ يَقُولُ ‏"‏ سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلاَمٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 299
In-book reference : Book 2, Hadith 151
English translation : Vol. 1, Book 2, Hadith 299
Sahih al-Bukhari 4616

Narrated Ibn `Umar:

(The Verse of) prohibiting alcoholic drinks was revealed when there were in Medina five kinds of (alcoholic) drinks none of which was produced from grapes.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَزَلَ تَحْرِيمُ الْخَمْرِ وَإِنَّ فِي الْمَدِينَةِ يَوْمَئِذٍ لَخَمْسَةَ أَشْرِبَةٍ، مَا فِيهَا شَرَابُ الْعِنَبِ‏.‏
Reference : Sahih al-Bukhari 4616
In-book reference : Book 65, Hadith 138
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 140
  (deprecated numbering scheme)
Sahih al-Bukhari 4978, 4979

Narrated `Aisha and Ibn `Abbas:

The Prophet remained in Mecca for ten years, during which the Qur'an used to be revealed to him; and he stayed in Medina for ten years.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ أَخْبَرَتْنِي عَائِشَةُ، وَابْنُ، عَبَّاسٍ رضى الله عنهم قَالاَ لَبِثَ النَّبِيُّ صلى الله عليه وسلم بِمَكَّةَ عَشْرَ سِنِينَ يُنْزَلُ عَلَيْهِ الْقُرْآنُ وَبِالْمَدِينَةِ عَشْرَ سِنِينَ.
Reference : Sahih al-Bukhari 4978, 4979
In-book reference : Book 66, Hadith 1
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 502
  (deprecated numbering scheme)
Sahih al-Bukhari 6793

Narrated `Aisha:

A thief's hand was not cut off for stealing something cheaper than a Hajafa or a Turs (two kinds of shields), each of which was worth a (respectable) price.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمْ تَكُنْ تُقْطَعُ يَدُ السَّارِقِ فِي أَدْنَى مِنْ حَجَفَةٍ أَوْ تُرْسٍ، كُلُّ وَاحِدٍ مِنْهُمَا ذُو ثَمَنٍ‏.‏ رَوَاهُ وَكِيعٌ وَابْنُ إِدْرِيسَ عَنْ هِشَامٍ عَنْ أَبِيهِ مُرْسَلاً‏.‏
Reference : Sahih al-Bukhari 6793
In-book reference : Book 86, Hadith 22
USC-MSA web (English) reference : Vol. 8, Book 81, Hadith 785
  (deprecated numbering scheme)
Sunan an-Nasa'i 1111
It was narrated that Abu Mas'ud said:
"The Messenger of Allah (SAW) said: 'No prayer is valid in which a man does not maintain his back (at ease) when bowing and prostrating.'"
أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ الْمَرْوَزِيُّ، قَالَ أَنْبَأَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ - عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1111
In-book reference : Book 12, Hadith 83
English translation : Vol. 2, Book 12, Hadith 1112
Sunan an-Nasa'i 1635
It was narrated from Anas that:
On the night on which he was taken on the Night Journey, the Prophet (SAW) passed by Musa, peace be upon him, and he was praying in his grave.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ مَرَّ عَلَى مُوسَى عَلَيْهِ السَّلاَمُ وَهُوَ يُصَلِّي فِي قَبْرِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1635
In-book reference : Book 20, Hadith 38
English translation : Vol. 2, Book 20, Hadith 1636
Sunan an-Nasa'i 1726
It was narrated from Aishah that:
The Prophet (SAW) used to pray eleven rak'ahs at night, of which one was witr, then he would lie down on his right side.
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً وَيُوتِرُ مِنْهَا بِوَاحِدَةٍ ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الأَيْمَنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1726
In-book reference : Book 20, Hadith 129
English translation : Vol. 2, Book 20, Hadith 1727
Sunan an-Nasa'i 2969
It was narrated that Jabir said:
"When he went tout the Masjid heading for As-Safa, I heard the Messenger of Allah say: We will start with that with which Allah started.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ خَرَجَ مِنَ الْمَسْجِدِ وَهُوَ يُرِيدُ الصَّفَا وَهُوَ يَقُولُ ‏ "‏ نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2969
In-book reference : Book 24, Hadith 352
English translation : Vol. 3, Book 24, Hadith 2972
Sahih al-Bukhari 986

Narrated Jabir bin `Abdullah:

On the Day of `Id the Prophet used to return (after offering the `Id prayer) through a way different from that by which he went.

حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا أَبُو تُمَيْلَةَ، يَحْيَى بْنُ وَاضِحٍ عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا كَانَ يَوْمُ عِيدٍ خَالَفَ الطَّرِيقَ‏.‏ تَابَعَهُ يُونُسُ بْنُ مُحَمَّدٍ عَنْ فُلَيْحٍ‏.‏ وَحَدِيثُ جَابِرٍ أَصَحُّ‏.‏
Reference : Sahih al-Bukhari 986
In-book reference : Book 13, Hadith 35
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 102
  (deprecated numbering scheme)
Sunan an-Nasa'i 3225
Narrated Ibn Buraidah:
It was narrated from Ibn Buraidah that his father said: "The Messenger of Allah said: 'The nobility of the people of this world, that which they (always) go to, is wealth.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو تُمَيْلَةَ، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَحْسَابَ أَهْلِ الدُّنْيَا الَّذِي يَذْهَبُونَ إِلَيْهِ الْمَالُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3225
In-book reference : Book 26, Hadith 30
English translation : Vol. 4, Book 26, Hadith 3227
Sunan an-Nasa'i 3281
It was narrated from 'Utbah bin 'Amir that the Messenger of Allah said:
"The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوَفَّى بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3281
In-book reference : Book 26, Hadith 86
English translation : Vol. 4, Book 26, Hadith 3283
Sunan an-Nasa'i 3282
It was narrated from 'Utbah bin 'Amir that the Messenger of Allah said:
"The conditions that are most deserving of fulfillment are those by means of which the private parts become permitted to you."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ سَمِعْتُ حَجَّاجًا، يَقُولُ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ أَبَا الْخَيْرِ، حَدَّثَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوَفَّى بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3282
In-book reference : Book 26, Hadith 87
English translation : Vol. 4, Book 26, Hadith 3284
Sunan an-Nasa'i 3995
It was narrated that 'Amr bin Shurahbil said:
"The Messenger of Allah [SAW] said: 'The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَوَّلُ مَا يُقْضَى فِيهِ بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3995
In-book reference : Book 37, Hadith 30
English translation : Vol. 5, Book 37, Hadith 4000
Sunan an-Nasa'i 4906
'Abdullah bin 'Amr said:
"The Messenger of Allah cut off (a thief's hand) for a shield which was worth five Durham's." This is how he (the narrator) said it. (Daif)
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا حَنْظَلَةُ، قَالَ سَمِعْتُ نَافِعًا، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَطَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مِجَنٍّ قِيمَتُهُ خَمْسَةُ دَرَاهِمَ ‏.‏ كَذَا قَالَ ‏.‏
Reference : Sunan an-Nasa'i 4906
In-book reference : Book 46, Hadith 37
English translation : Vol. 5, Book 46, Hadith 4910
Sunan an-Nasa'i 4909
'Abdullah bin 'Umar narrated that:
the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams.
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ، أَنَّ نَافِعًا، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَطَعَ يَدَ سَارِقٍ سَرَقَ تُرْسًا مِنْ صُفَّةِ النِّسَاءِ ثَمَنُهُ ثَلاَثَةُ دَرَاهِمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4909
In-book reference : Book 46, Hadith 40
English translation : Vol. 5, Book 46, Hadith 4913
Sunan an-Nasa'i 4944
It was narrated that Ayman said:
"The hand of a thief would not be cut off during the time of the Messenger of Allah except for the value of a shield, which in those days was a Dinar." (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَيْمَنَ، قَالَ لَمْ تَكُنْ تُقْطَعُ الْيَدُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ فِي ثَمَنِ الْمِجَنِّ وَقِيمَتُهُ يَوْمَئِذٍ دِينَارٌ ‏.‏
Reference : Sunan an-Nasa'i 4944
In-book reference : Book 46, Hadith 74
English translation : Vol. 5, Book 46, Hadith 4947
Sunan an-Nasa'i 5079
It was narrated that Abu Dharr said:
"I heard the Prophet [SAW] say: 'Some of the best things with which you can change gray hair are Henna and Katam.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَشْعَثَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنِي ابْنُ أَبِي لَيْلَى، عَنِ الأَجْلَحِ، فَلَقِيتُ الأَجْلَحَ فَحَدَّثَنِي عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ مِنْ أَحْسَنِ مَا غَيَّرْتُمْ بِهِ الشَّيْبَ الْحِنَّاءَ وَالْكَتَمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5079
In-book reference : Book 48, Hadith 40
English translation : Vol. 6, Book 48, Hadith 5082
Sunan an-Nasa'i 5196
It was narrated from Anas that :
The Prophet [SAW] wore a ring of silver with an Ethiopian stone (Fass), on which was inscribed (the phrase): "Muhammad Rasul Allah (Muhammad the Messenger of Allah)."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ فَصُّهُ حَبَشِيٌّ وَنُقِشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5196
In-book reference : Book 48, Hadith 157
English translation : Vol. 6, Book 48, Hadith 5199
Sunan an-Nasa'i 5361
It was narrated from Ibn 'Umar that:
The Prophet [SAW] said: "The makers of these images will be punished on the Day of Resurrection, and it will be said to them: 'Breathe life into that which you have created.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ الَّذِينَ يَصْنَعُونَهَا يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5361
In-book reference : Book 48, Hadith 322
English translation : Vol. 6, Book 48, Hadith 5363
Jami` at-Tirmidhi 2646
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Whoever takes a path upon which to obtain knowledge, Allah makes the path to Paradise easy for him."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2646
In-book reference : Book 41, Hadith 2
English translation : Vol. 5, Book 39, Hadith 2646
Jami` at-Tirmidhi 2662
Narrated Al-Mughirah bin Shu'bah:
that the Prophet (SAW) said: "Whoever narrates a Hadith from me which he knows is a lie, then he is one of the liars."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ حَدَّثَ عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَسَمُرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى شُعْبَةُ عَنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ سَمُرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا الْحَدِيثَ وَرَوَى الأَعْمَشُ وَابْنُ أَبِي لَيْلَى عَنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَأَنَّ حَدِيثَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ سَمُرَةَ عِنْدَ أَهْلِ الْحَدِيثِ أَصَحُّ ‏.‏ قَالَ سَأَلْتُ أَبَا مُحَمَّدٍ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ عَنْ حَدِيثِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ مَنْ حَدَّثَ عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ ‏"‏ ‏.‏ قُلْتُ لَهُ مَنْ رَوَى حَدِيثًا وَهُوَ يَعْلَمُ أَنَّ إِسْنَادَهُ خَطَأٌ أَيَخَافُ أَنْ يَكُونَ قَدْ دَخَلَ فِي حَدِيثِ النَّبِيِّ صلى الله عليه وسلم أَوْ إِذَا رَوَى النَّاسُ حَدِيثًا مُرْسَلاً فَأَسْنَدَهُ بَعْضُهُمْ أَوْ قَلَبَ إِسْنَادَهُ يَكُونُ قَدْ دَخَلَ فِي هَذَا الْحَدِيثِ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2662
In-book reference : Book 41, Hadith 18
English translation : Vol. 5, Book 39, Hadith 2662
Jami` at-Tirmidhi 2694
Narrated Abu Umamah:
"They said: 'O Messenger of Allah! When two men meet, which of them initiates the Salam?' He said: 'The nearest of them to Allah.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا قُرَّانُ بْنُ تَمَّامٍ الأَسَدِيُّ، عَنْ أَبِي فَرْوَةَ الرَّهَاوِيِّ، يَزِيدَ بْنِ سِنَانٍ عَنْ سُلَيْمِ بْنِ عَامِرٍ، عَنْ أَبِي أُمَامَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ الرَّجُلاَنِ يَلْتَقِيَانِ أَيُّهُمَا يَبْدَأُ بِالسَّلاَمِ فَقَالَ ‏ "‏ أَوْلاَهُمَا بِاللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ قَالَ مُحَمَّدٌ أَبُو فَرْوَةَ الرَّهَاوِيُّ مُقَارِبُ الْحَدِيثِ إِلاَّ أَنَّ ابْنَهُ مُحَمَّدَ بْنَ يَزِيدَ يَرْوِي عَنْهُ مَنَاكِيرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2694
In-book reference : Book 42, Hadith 7
English translation : Vol. 5, Book 40, Hadith 2694
Jami` at-Tirmidhi 3244
Narrated 'Abdullah bin 'Amr [may Allah be pleased with him]:
"A Bedouin said: 'O Messenger of Allah! What is As-Sur?' He said: 'A horn which is blown into.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَسْلَمَ الْعِجْلِيِّ، عَنْ بِشْرِ بْنِ شَغَافٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، رَضِيَ اللَّهُ عَنْهُمَا قَالَ قَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ مَا الصُّورُ قَالَ ‏ "‏ قَرْنٌ يُنْفَخُ فِيهِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سُلَيْمَانَ التَّيْمِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3244
In-book reference : Book 47, Hadith 296
English translation : Vol. 5, Book 44, Hadith 3244
Jami` at-Tirmidhi 3196
Anas bin Malik said about this Ayah:
Their sides forsake their beds (32:16) - "It was revealed about waiting for [this] Salat which you call Al-'Atamah."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الأُوَيْسِيُّ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ هَذِهِ الآيَةَ ‏:‏ ‏(‏ تتَجَافَى، جُنُوبُهُمْ عَنِ الْمَضَاجِعِ، ‏)‏ نَزَلَتْ فِي انْتِظَارِ هَذِهِ الصَّلاَةِ الَّتِي تُدْعَى الْعَتَمَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3196
In-book reference : Book 47, Hadith 248
English translation : Vol. 5, Book 44, Hadith 3196
Sunan an-Nasa'i 5688
Ibn 'Abbas said:
"Whoever would like to regard as forbidden that which Allah and His Messenger [SAW] regard as forbidden, let him regard Nabidh as forbidden."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو عَامِرٍ، وَالنَّضْرُ بْنُ شُمَيْلٍ، وَوَهْبُ بْنُ جَرِيرٍ، قَالُوا حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ سَمِعْتُ أَبَا الْحَكَمِ، يُحَدِّثُ قَالَ ابْنُ عَبَّاسٍ مَنْ سَرَّهُ أَنْ يُحَرِّمَ، - إِنْ كَانَ مُحَرِّمًا مَا حَرَّمَ اللَّهُ وَرَسُولُهُ - فَلْيُحَرِّمِ النَّبِيذَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5688
In-book reference : Book 51, Hadith 150
English translation : Vol. 6, Book 51, Hadith 5691
Sunan an-Nasa'i 5721
It was narrated from Abu Musa Al-'Ash'ari that:
He used to drink thickened grape juice that of which two-third had gone and one-third was left.
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ هُشَيْمٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّهُ كَانَ يَشْرَبُ مِنَ الطِّلاَءِ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5721
In-book reference : Book 51, Hadith 183
English translation : Vol. 6, Book 51, Hadith 5724
Sunan an-Nasa'i 32
It was narrated that Umaimah bint Ruqaiqah said:
"The Prophet (PBUH) had a vessel made from a date tree in which he would urinate and place it under the bed."
أَخْبَرَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَتْنِي حُكَيْمَةُ بِنْتُ أُمَيْمَةَ، عَنْ أُمِّهَا، أُمَيْمَةَ بِنْتِ رُقَيْقَةَ قَالَتْ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم قَدَحٌ مِنْ عَيْدَانٍ يَبُولُ فِيهِ وَيَضَعُهُ تَحْتَ السَّرِيرِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 32
In-book reference : Book 1, Hadith 32
English translation : Vol. 1, Book 1, Hadith 32
Sunan an-Nasa'i 185
It was reported that Jabir (ra) said "That last of the two matters from the Messenger ofAllah (saws) was leaving off ablution from that which had been touched by fire."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كَانَ آخِرَ الأَمْرَيْنِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم تَرْكُ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ ‏.‏
Reference : Sunan an-Nasa'i 185
In-book reference : Book 1, Hadith 186
English translation : Vol. 1, Book 1, Hadith 185
Sahih Muslim 1224 c

Abu Dharr (Allah be pleased with him) said:

Two are the Mut'as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu' in Hajj.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ فُضَيْلٍ، عَنْ زُبَيْدٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ أَبُو ذَرٍّ رضى الله عنه لاَ تَصْلُحُ الْمُتْعَتَانِ إِلاَّ لَنَا خَاصَّةً ‏.‏ يَعْنِي مُتْعَةَ النِّسَاءِ وَمُتْعَةَ الْحَجِّ ‏.‏
Reference : Sahih Muslim 1224c
In-book reference : Book 15, Hadith 176
USC-MSA web (English) reference : Book 7, Hadith 2819
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Sahih Muslim 1686 a

Ibn 'Umar reported that Allah's Messenger (may peace upon him) cut off the hand of a thief (in case of the theft) of a shield the price of which was three dirhams.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطَعَ سَارِقًا فِي مِجَنٍّ قِيمَتُهُ ثَلاَثَةُ دَرَاهِمَ ‏.‏
Reference : Sahih Muslim 1686a
In-book reference : Book 29, Hadith 9
USC-MSA web (English) reference : Book 17, Hadith 4183
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Sahih Muslim 1737

Anas reported Allah's Messenger (may peace be upon him) having said this:

There would be a flag for every perfidious person on the Day of Judgment by which he will be recognised.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1737
In-book reference : Book 32, Hadith 17
USC-MSA web (English) reference : Book 19, Hadith 4308
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Sahih Muslim 1982

Anas b. Malik reported:

Allah revealed the verse in which Allah prohibited the use of liquor. In those days no other liquor was drunk but that prepared from dates.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي الْحَنَفِيَّ - حَدَّثَنَا عَبْدُ الْحَمِيدِ، بْنُ جَعْفَرٍ حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ لَقَدْ أَنْزَلَ اللَّهُ الآيَةَ الَّتِي حَرَّمَ اللَّهُ فِيهَا الْخَمْرَ وَمَا بِالْمَدِينَةِ شَرَابٌ يُشْرَبُ إِلاَّ مِنْ تَمْرٍ ‏.‏
Reference : Sahih Muslim 1982
In-book reference : Book 36, Hadith 13
USC-MSA web (English) reference : Book 23, Hadith 4890
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Jami` at-Tirmidhi 590
Aishah narrated:
"I asked the Messenger of Allah about looking around during the Salat. He said: 'It is a portion which the Shaitan snatches during a man's prayer.'"
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ الاِلْتِفَاتِ فِي الصَّلاَةِ قَالَ ‏ "‏ هُوَ اخْتِلاَسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلاَةِ الرَّجُلِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 590
In-book reference : Book 6, Hadith 47
English translation : Vol. 2, Book 1, Hadith 590
Sahih Muslim 2826 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِنَّ فِي الْجَنَّةِ لَشَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ سَنَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2826a
In-book reference : Book 53, Hadith 7
USC-MSA web (English) reference : Book 40, Hadith 6784
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Sahih al-Bukhari 3484

Narrated Abu Mus'ud:

The Prophet said, "One of the sayings of the prophets which the people have got is, 'If you do not feel ashamed, then do whatever you like."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يُحَدِّثُ عَنْ أَبِي مَسْعُودٍ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ إِذَا لَمْ تَسْتَحِي فَاصْنَعْ مَا شِئْتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3484
In-book reference : Book 60, Hadith 151
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 691
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Sunan Abi Dawud 4949
Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying :
Your names which are dearest to Allah are ‘Abd Allah and ‘Abd al-Rahman.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ زِيَادٍ، سَبَلاَنُ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَحَبُّ الأَسْمَاءِ إِلَى اللَّهِ تَعَالَى عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4949
In-book reference : Book 43, Hadith 177
English translation : Book 42, Hadith 4931
Sunan Abi Dawud 1847
Abu Hurairah reported the Apostle of Allaah(saws) as saying There are five(creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog.
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنِي مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ خَمْسٌ قَتْلُهُنَّ حَلاَلٌ فِي الْحَرَمِ الْحَيَّةُ وَالْعَقْرَبُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1847
In-book reference : Book 11, Hadith 127
English translation : Book 10, Hadith 1843
Sunan Abi Dawud 1409
Narrated Ibn 'Abbas:
A prostration when reciting Sad is not one of those which are divinely commanded, but I have seen Messenger of Allah (saws) prostrate himself.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَيْسَ ‏{‏ ص ‏}‏ مِنْ عَزَائِمِ السُّجُودِ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْجُدُ فِيهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1409
In-book reference : Book 7, Hadith 9
English translation : Book 7, Hadith 1404
Al-Adab Al-Mufrad 669
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, used to seek refuge "from the trouble of affliction, meeting with wretchedness, an evil decree, and the gloating of enemies."
حَدَّثَنَا عَلِيٌّ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، قَالَ‏:‏ حَدَّثَنَا سُمَيٌّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَعَوَّذُ مِنْ جَهْدِ الْبَلاَءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الأعداء‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 669
In-book reference : Book 31, Hadith 66
English translation : Book 31, Hadith 669
Nafi' reported that a group of the people of Iraq visited Ibn 'Umar. They saw a gold crown on one of their servants and looked at one another. He remarked, "How quick you are to see evil!"
حَدَّثَنَا خَلاَّدٌ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ نَافِعٍ، أَنَّ نَفَرًا مِنْ أَهْلِ الْعِرَاقِ دَخَلُوا عَلَى ابْنِ عُمَرَ، فَرَأَوْا عَلَى خَادِمٍ لَهُمْ طَوْقًا مِنْ ذَهَبٍ، فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ، فَقَالَ‏:‏ مَا أَفْطَنَكُمْ لِلشَّرِّ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Sunnah.com reference : Book 56, Hadith 2
Arabic/English book reference : Book 56, Hadith 1306
Sahih al-Bukhari 6616

Narrated Abu Huraira:

The Prophet said, "Take refuge with Allah from the difficulties of severe calamities, from having an evil end and a bad fate and from the malicious joy of your enemies."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تَعَوَّذُوا بِاللَّهِ مِنْ جَهْدِ الْبَلاَءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الأَعْدَاءِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6616
In-book reference : Book 82, Hadith 22
USC-MSA web (English) reference : Vol. 8, Book 77, Hadith 613
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Sunan an-Nasa'i 2834
It was narrated from Ibn Umar that:
the Prophet was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ قَالَ ‏ "‏ يَقْتُلُ الْعَقْرَبَ وَالْفُوَيْسِقَةَ وَالْحِدَأَةَ وَالْغُرَابَ وَالْكَلْبَ الْعَقُورَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2834
In-book reference : Book 24, Hadith 217
English translation : Vol. 3, Book 24, Hadith 2837
Jami` at-Tirmidhi 1921
Ibn Abbas narrated that the Messenger of Allah said:
" He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil."
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ أَبَانَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ شَرِيكٍ، عَنْ لَيْثٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُوَقِّرْ كَبِيرَنَا وَيَأْمُرْ بِالْمَعْرُوفِ وَيَنْهَ عَنِ الْمُنْكَرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَحَدِيثُ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَمْرِو بْنِ شُعَيْبٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا ‏.‏ - قَالَ بَعْضُ أَهْلِ الْعِلْمِ مَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لَيْسَ مِنَّا ‏"‏ ‏.‏ يَقُولُ لَيْسَ مِنْ سُنَّتِنَا يَقُولُ لَيْسَ مِنْ أَدَبِنَا ‏.‏ وَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ كَانَ سُفْيَانُ الثَّوْرِيُّ يُنْكِرُ هَذَا التَّفْسِيرَ لَيْسَ مِنَّا يَقُولُ لَيْسَ مِثْلَنَا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1921
In-book reference : Book 27, Hadith 27
English translation : Vol. 4, Book 1, Hadith 1921
Jami` at-Tirmidhi 1987
Abu Dharr said:
"The Messenger of Allah said to me: 'Have Taqwa of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اتَّقِ اللَّهَ حَيْثُمَا كُنْتَ وَأَتْبِعِ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، وَأَبُو نُعَيْمٍ عَنْ سُفْيَانَ، عَنْ حَبِيبٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏

قَالَ مَحْمُودٌ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ مَحْمُودٌ وَالصَّحِيحُ حَدِيثُ أَبِي ذَرٍّ ‏.‏

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1987
In-book reference : Book 27, Hadith 93
English translation : Vol. 4, Book 1, Hadith 1987
Sahih Muslim 2196 a

Anas b. Malik reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ يُوسُفَ بْنِ، عَبْدِ اللَّهِ عَنْ أَنَسِ بْنِ مَالِكٍ، فِي الرُّقَى قَالَ رُخِّصَ فِي الْحُمَةِ وَالنَّمْلَةِ وَالْعَيْنِ ‏.‏
Reference : Sahih Muslim 2196a
In-book reference : Book 39, Hadith 77
USC-MSA web (English) reference : Book 26, Hadith 5448
  (deprecated numbering scheme)
Sunan Abi Dawud 1543
'Aishah narrated that the Prophet (saws) would supplicate with the following words:
"O Allah! I seek refuge in You from the trials of the Fire, and the punishment of the Fire, and from the evils of richness and poverty."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْعُو بِهَؤُلاَءِ الْكَلِمَاتِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَمِنْ شَرِّ الْغِنَى وَالْفَقْرِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1543
In-book reference : Book 8, Hadith 128
English translation : Book 8, Hadith 1538
Hisn al-Muslim 99
Bismillāhir-Raḥmānir-Raḥīm. Qul huwallāhu aḥad. Allāhuṣ-ṣamad. Lam yalid wa lam yūlad. Wa lam yakun lahu kufuwan aḥad. Reference: Al-Ikhlas 112:1-4. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbil-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharrin-naffāthāti fil-`uqad. Wa min sharri ḥāsidin idhā ḥasad. Reference: Al-Falaq 113:1-5. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbin-nās. Malikin-nās. 'Ilāhin-nās. Min sharri ‘l-waswāsil-khannās. Alladhī yuwaswisu fī ṣudūrin-nās. Minal-jinnati wannās. Reference: An-Nas 114:1-6 Hold the palms together, blow (with a little spittle) into them, and recite: "With the Name of Allah, the Most Gracious, the Most Merciful. Say: He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none equal to Him. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men." (Then pass your hands over as much of your body as you can reach, beginning with the head and the face, then the entire front of your body. Do this three times.) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 9/62, and Muslim 4/ 1723.
يَجْمَعُ كَفَّيْهِ ثُمَّ يَنْفُثُ فِيهِمَا فَيَقْرَأُ فِيهِمَا:

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ* لَمْ يَلِدْ وَلَمْ يُولَدْ* وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ}.

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}.

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقبَلَ مِنْ جَسَدِهِ

(يفعلُ ذلك ثلاثَ مرَّاتٍ)

Reference : Hisn al-Muslim 99
Sahih al-Bukhari 7084

Narrated Hudhaifa bin Al-Yaman:

The people used to ask Allah's Apostle about the good but I used to ask him about the evil lest I should be overtaken by them. So I said, "O Allah's Apostle! We were living in ignorance and in an (extremely) worst atmosphere, then Allah brought to us this good (i.e., Islam); will there be any evil after this good?" He said, "Yes." I said, 'Will there be any good after that evil?" He replied, "Yes, but it will be tainted (not pure.)'' I asked, "What will be its taint?" He replied, "(There will be) some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others." I asked, "Will there be any evil after that good?" He replied, "Yes, (there will be) some people calling at the gates of the (Hell) Fire, and whoever will respond to their call, will be thrown by them into the (Hell) Fire." I said, "O Allah s Apostle! Will you describe them to us?" He said, "They will be from our own people and will speak our language." I said, "What do you order me to do if such a state should take place in my life?" He said, "Stick to the group of Muslims and their Imam (ruler)." I said, "If there is neither a group of Muslims nor an Imam (ruler)?" He said, "Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ، أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْخَيْرِ، وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ، مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ، فَهَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قُلْتُ وَهَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ قَالَ ‏"‏ نَعَمْ، وَفِيهِ دَخَنٌ ‏"‏‏.‏ قُلْتُ وَمَا دَخَنُهُ قَالَ ‏"‏ قَوْمٌ يَهْدُونَ بِغَيْرِ هَدْىٍ، تَعْرِفُ مِنْهُمْ وَتُنْكِرُ ‏"‏‏.‏ قُلْتُ فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ قَالَ ‏"‏ نَعَمْ، دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ، مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا‏.‏ قَالَ ‏"‏ هُمْ مِنْ جِلْدَتِنَا، وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا ‏"‏‏.‏ قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ قَالَ ‏"‏ تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ ‏"‏‏.‏ قُلْتُ فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ قَالَ ‏"‏ فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا، وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ، حَتَّى يُدْرِكَكَ الْمَوْتُ، وَأَنْتَ ...
Reference : Sahih al-Bukhari 7084
In-book reference : Book 92, Hadith 35
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 206
  (deprecated numbering scheme)

Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "A man asked permission to come in to see the Messenger of Allah, may Allah bless him and grant him peace. I was with him in the house and the Messenger of Allah, may Allah bless him and grant him peace, said, 'He is an evil member of his tribe.' Then the Messenger of Allah, may Allah bless him and grant him peace, gave him permission."

A'isha continued, "It was not long before I heard the Messenger of Allah, may Allah bless him and grant him peace, laughing with him. When the man left, I said, 'Messenger of Allah, you said what you said about him, and then before long you were laughing with him.' The Messenger of Allah, may Allah bless him and grant him peace, replied, 'Among the most evil of people is the one whom people are cautious with because of his evil.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتِ اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ عَائِشَةُ وَأَنَا مَعَهُ فِي الْبَيْتِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بِئْسَ ابْنُ الْعَشِيرَةِ ‏"‏ ‏.‏ ثُمَّ أَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَتْ عَائِشَةُ فَلَمْ أَنْشَبْ أَنْ سَمِعْتُ ضَحِكَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَعَهُ فَلَمَّا خَرَجَ الرَّجُلُ قُلْتُ يَا رَسُولَ اللَّهِ قُلْتَ فِيهِ مَا قُلْتَ ثُمَّ لَمْ تَنْشَبْ أَنْ ضَحِكْتَ مَعَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ شَرِّ النَّاسِ مَنِ اتَّقَاهُ النَّاسُ لِشَرِّهِ ‏"‏ ‏.‏
Sunnah.com reference : Book 47, Hadith 4
USC-MSA web (English) reference : Book 47, Hadith 4
Arabic reference : Book 47, Hadith 1639
Sahih Muslim 1109 a

Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:

I heard Abu Huraira (Allah be pleased with him) narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to 'Abd al-Rahman b. Harith (i. e. to his father) but he denied it. 'Abd al-Rahman went and I also went along with him till we came to'A'isha and Umm Salama (Allah be pleased with both of them) and Abd al-Rahman asked them about it. Both of them said: (At times it so happened) that the Apostle of Allah (may peace be upon him) woke up in the morning in a state of junub (but without seminal emission in a dream) and observed fast He (the narrator) said: We then proceeded till we went to Marwan and Abd al-Rahman made a mention of it to him. Upon this Marwan said: I stress upon you (with an oath) that you better go to Abu Huraira and refer to him what is said about it. So we came to Abu Huraira and Abu Bakr had been with us throughout and 'Abd al-Rahman made a mention of it to him, whereupon Abu Huraira said: Did they (the two wives of the Holy Prophet) tell you this? He replied: Yes Upon this (Abu Huraira) said: They have better knowledge. Abu Huraira then attributed that what was said about it to Fadl b. 'Abbas and said: I heard it from Fadl and not from the Apostle of Allah (may peace be upon him). Abu Huraira then retracted from what he used to say about it. Ibn Juraij (one of the narrators) reported: I asked 'Abd al-Malik, if they (the two wives) said (made the statement) in regard to Ramadan, whereupon he said: It was so, and he (the Holy Prophet) (woke up in the) morning in a state of junub which was not due to the wet dream and then observed fast.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنِي مُحَمَّدُ، بْنُ رَافِعٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْمَلِكِ، بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، - رضى الله عنه - يَقُصُّ يَقُولُ فِي قَصَصِهِ مَنْ أَدْرَكَهُ الْفَجْرُ جُنُبًا فَلاَ يَصُمْ ‏.‏ فَذَكَرْتُ ذَلِكَ لِعَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ - لأَبِيهِ - فَأَنْكَرَ ذَلِكَ ‏.‏ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ وَانْطَلَقْتُ مَعَهُ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ وَأُمِّ سَلَمَةَ - رضى الله عنهما - فَسَأَلَهُمَا عَبْدُ الرَّحْمَنِ عَنْ ذَلِكَ - قَالَ - فَكِلْتَاهُمَا قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصْبِحُ جُنُبًا مِنْ غَيْرِ حُلُمٍ ثُمَّ يَصُومُ - قَالَ - فَانْطَلَقْنَا حَتَّى دَخَلْنَا عَلَى مَرْوَانَ فَذَكَرَ ذَلِكَ لَهُ عَبْدُ الرَّحْمَنِ ‏.‏ فَقَالَ مَرْوَانُ عَزَمْتُ عَلَيْكَ إِلاَّ مَا ذَهَبْتَ إِلَى أَبِي هُرَيْرَةَ فَرَدَدْتَ عَلَيْهِ مَا يَقُولُ - قَالَ - فَجِئْنَا أَبَا هُرَيْرَةَ وَأَبُو بَكْرٍ حَاضِرُ ذَلِكَ كُلِّهِ - قَالَ - فَذَكَرَ لَهُ عَبْدُ الرَّحْمَنِ فَقَالَ أَبُو هُرَيْرَةَ أَهُمَا قَالَتَاهُ لَكَ قَالَ نَعَمْ ‏.‏ قَالَ هُمَا أَعْلَمُ ‏.‏ ثُمَّ رَدَّ أَبُو هُرَيْرَةَ مَا كَانَ يَقُولُ فِي ذَلِكَ إِلَى الْفَضْلِ بْنِ الْعَبَّاسِ فَقَالَ أَبُو هُرَيْرَةَ ...
Reference : Sahih Muslim 1109a
In-book reference : Book 13, Hadith 95
USC-MSA web (English) reference : Book 6, Hadith 2451
  (deprecated numbering scheme)
Sahih al-Bukhari 6649

Narrated Zahdam:

There was a relation of love and brotherhood between this tribe of Jarm and Al-Ash`ariyin. Once we were with Abu Musa Al-Ash`ari, and then a meal containing chicken was brought to Abu Musa, and there was present, a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Musa invited him to the meal. He said, "I have seen chickens eating dirty things, so I deemed it filthy and took an oath that I would never eat chicken." On that, Abu Musa said, "Get up, I will narrate to you about that. Once a group of the Ash`ariyin and I went to Allah's Apostle and asked him to provide us with mounts; he said, 'By Allah, I will never give you any mounts nor do I have anything to mount you on.' Then a few camels of war booty were brought to Allah's Apostle , and he asked about us, saying, 'Where are the Ash-'ariyin?' He then ordered five nice camels to be given to us, and when we had departed, we said, 'What have we done? Allah's Apostle had taken the oath not to give us any mounts, and that he had nothing to mount us on, and later he gave us that we might ride? Did we take advantage of the fact that Allah's Apostle had forgotten his oath? By Allah, we will never succeed.' So we went back to him and said to him, 'We came to you to give us mounts, and you took an oath that you would not give us any mounts and that you had nothing to mount us on.' On that he said, 'I did not provide you with mounts, but Allah did. By Allah, if I take an oath to do something, and then find something else better than it, I do that which is better and make expiation for the dissolution of the oath.' "

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، وَالْقَاسِمِ التَّمِيمِيِّ، عَنْ زَهْدَمٍ، قَالَ كَانَ بَيْنَ هَذَا الْحَىِّ مِنْ جَرْمٍ وَبَيْنَ الأَشْعَرِيِّينَ وُدٌّ وَإِخَاءٌ، فَكُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ، فَقُرِّبَ إِلَيْهِ طَعَامٌ فِيهِ لَحْمُ دَجَاجٍ وَعِنْدَهُ رَجُلٌ مِنْ بَنِي تَيْمِ اللَّهِ أَحْمَرُ كَأَنَّهُ مِنَ الْمَوَالِي، فَدَعَاهُ إِلَى الطَّعَامِ فَقَالَ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا فَقَذِرْتُهُ، فَحَلَفْتُ أَنْ لاَ آكُلَهُ‏.‏ فَقَالَ قُمْ فَلأُحَدِّثَنَّكَ عَنْ ذَاكَ، إِنِّي أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ ‏"‏ وَاللَّهِ لاَ أَحْمِلُكُمْ، وَمَا عِنْدِي مَا أَحْمِلُكُمْ ‏"‏‏.‏ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَهْبِ إِبِلٍ فَسَأَلَ عَنَّا‏.‏ فَقَالَ ‏"‏ أَيْنَ النَّفَرُ الأَشْعَرِيُّونَ ‏"‏‏.‏ فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ غُرِّ الذُّرَى، فَلَمَّا انْطَلَقْنَا قُلْنَا مَا صَنَعْنَا حَلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَحْمِلُنَا وَمَا عِنْدَهُ مَا يَحْمِلُنَا ثُمَّ حَمَلَنَا، تَغَفَّلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَمِينَهُ، وَاللَّهِ لاَ نُفْلِحُ أَبَدًا، فَرَجَعْنَا إِلَيْهِ فَقُلْنَا لَهُ إِنَّا أَتَيْنَاكَ لِتَحْمِلَنَا فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا، وَمَا عِنْدَكَ مَا تَحْمِلُنَا‏.‏ فَقَالَ ‏"‏ إِنِّي لَسْتُ أَنَا حَمَلْتُكُمْ، ...
Reference : Sahih al-Bukhari 6649
In-book reference : Book 83, Hadith 28
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 644
  (deprecated numbering scheme)

Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Urwa ibn az-Zubayr told him that the Messenger of Allah, may Allah bless him and grant him peace, entered the house of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace. There was a child weeping in the house, and they told him that it was from the evil eye. Urwa said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why do you not find someone to make an incantation to protect it from the evil eye?' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ بَيْتَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَفِي الْبَيْتِ صَبِيٌّ يَبْكِي فَذَكَرُوا لَهُ أَنَّ بِهِ الْعَيْنَ - قَالَ عُرْوَةُ - فَقَالَ رَسُولُ اللَّهِ
Sunnah.com reference : Book 50, Hadith 4
USC-MSA web (English) reference : Book 50, Hadith 4
Arabic reference : Book 50, Hadith 1717
Riyad as-Salihin 198
Usamah bin Zaid (May Allah bepleased with them) reported:
Messenger of Allah (PBUH) said, "A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: 'What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?' He will reply: 'I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself".

[Al-Bukhari and Muslim].

وعن أبي زيد أسامة بن زيد بن حارثة، رضي الله عنهما، قال‏:‏ سمعت رسول الله، صلى الله عليه وسلم، يقول‏:‏ ‏ "‏يؤتى بالرجل يوم القيامة فيلقى في النار فتندلق أقتاب بطنه فيدور بها كما يدور الحمار في الرحى فيجتمع إليه أهل النار فيقولون‏:‏ يا فلان ما لك ‏؟‏ ألم تك تأمر بالمعروف وتنهى عن المنكر‏؟‏ فيقول‏:‏ بلى، كنت آمر بالمعروف ولا آتيه، وأنهى عن المنكر وآتيه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
‏‏قوله‏:‏ ‏ ‏تندلق‏ ‏ هو بالدال المهملة، ومعناه تخرج‏.‏ و”الأقتاب”‏:‏ الأمعاء، واحدها قتب‏.
Reference : Riyad as-Salihin 198
In-book reference : Introduction, Hadith 198
Jami` at-Tirmidhi 2263
Abu Hurairah narrated that the Messenger of Allah(s.a.w) came across some people who were sitting, so he said:
'Shall I not inform you of the best of you from your worst?'" He said: "They became silent, so he said that three times, then a man said: 'Of course, O Messenger of Allah! Inform us of the best among us from our worst.' He said: 'The best of you is the one whose goodness is hoped for, and people are safe from his evil. And the worst of you is he whose goodness is not hoped for, and people are not safe from his evil.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَفَ عَلَى أُنَاسٍ جُلُوسٍ فَقَالَ ‏"‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِكُمْ مِنْ شَرِّكُمْ ‏"‏ ‏.‏ قَالَ فَسَكَتُوا فَقَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ فَقَالَ رَجُلٌ بَلَى يَا رَسُولَ اللَّهِ أَخْبِرْنَا بِخَيْرِنَا مِنْ شَرِّنَا ‏.‏ قَالَ ‏"‏ خَيْرُكُمْ مَنْ يُرْجَى خَيْرُهُ وَيُؤْمَنُ شَرُّهُ وَشَرُّكُمْ مَنْ لاَ يُرْجَى خَيْرُهُ وَلاَ يُؤْمَنُ شَرُّهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2263
In-book reference : Book 33, Hadith 106
English translation : Vol. 4, Book 7, Hadith 2263
Sunan Abi Dawud 1399

Narrated Abdullah ibn Amr:

A man came to the Messenger of Allah (saws) and said: Teach me to read the Qur'an, Messenger of Allah.

He said: Read three surahs which begin with A.L.R. He said: My age is advanced, my mind has become dull (i.e. memory has grown weak), and my tongue has grown heavy). So he said: Then read three surahs which begin with H.M. He repeated the same words. So he said: Read three surahs which begin with the "Glorification of Allah". But he repeated the same excuse. The man then said: Teach me a comprehensive surah, Messenger of Allah. The Prophet (saws) taught him Surah (99). "When the Earth is shaken with her earthquake". When he finished it, the man said: By Him Who sent you with truth, I shall never add anything to it. Then man then went away.

The Prophet (saws) said twice: The man received salvation.

حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، حَدَّثَنِي عَيَّاشُ بْنُ عَبَّاسٍ الْقِتْبَانِيُّ، عَنْ عِيسَى بْنِ هِلاَلٍ الصَّدَفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ أَقْرِئْنِي يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏"‏ اقْرَأْ ثَلاَثًا مِنْ ذَوَاتِ الرَّاءِ ‏"‏ ‏.‏ فَقَالَ كَبِرَتْ سِنِّي وَاشْتَدَّ قَلْبِي وَغَلُظَ لِسَانِي ‏.‏ قَالَ ‏"‏ فَاقْرَأْ ثَلاَثًا مِنْ ذَوَاتِ حم ‏"‏ ‏.‏ فَقَالَ مِثْلَ مَقَالَتِهِ ‏.‏ فَقَالَ ‏"‏ اقْرَأْ ثَلاَثًا مِنَ الْمُسَبِّحَاتِ ‏"‏ ‏.‏ فَقَالَ مِثْلَ مَقَالَتِهِ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَقْرِئْنِي سُورَةً جَامِعَةً ‏.‏ فَأَقْرَأَهُ النَّبِيُّ صلى الله عليه وسلم ‏{‏ إِذَا زُلْزِلَتِ الأَرْضُ ‏}‏ حَتَّى فَرَغَ مِنْهَا ‏.‏ فَقَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَزِيدُ عَلَيْهَا أَبَدًا ثُمَّ أَدْبَرَ الرَّجُلُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَفْلَحَ الرُّوَيْجِلُ ‏"‏ ‏.‏ مَرَّتَيْنِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1399
In-book reference : Book 6, Hadith 29
English translation : Book 6, Hadith 1394
Sunan Abi Dawud 1504

Narrated AbuHurayrah:

AbuDharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity.

The Messenger of Allah (saws) said: AbuDharr, should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you.

He said: Why not, Messenger of Allah? He said: Exalt Allah (say: Allah is Most Great) after each prayer thirty-three times; and praise Him (say: Praise be to Allah) thirty-three times; and glorify Him (say: Glory be to Allah) thirty-three times, and end it by saying, "There is no god but Allah alone, there is no partner, to Him belongs the Kingdom, to Him praise is due and He has power over everything". His sins will be forgiven, even if they are like the foam of the sea.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ قَالَ أَبُو ذَرٍّ يَا رَسُولَ اللَّهِ ذَهَبَ أَصْحَابُ الدُّثُورِ بِالأُجُورِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَلَهُمْ فُضُولُ أَمْوَالٍ يَتَصَدَّقُونَ بِهَا وَلَيْسَ لَنَا مَالٌ نَتَصَدَّقُ بِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا ذَرٍّ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تُدْرِكُ بِهِنَّ مَنْ سَبَقَكَ وَلاَ يَلْحَقُكَ مَنْ خَلْفَكَ إِلاَّ مَنْ أَخَذَ بِمِثْلِ عَمَلِكَ ‏"‏ ‏.‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ تُكَبِّرُ اللَّهَ عَزَّ وَجَلَّ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُهُ ثَلاَثًا وَثَلاَثِينَ وَتُسَبِّحُهُ ثَلاَثًا وَثَلاَثِينَ وَتَخْتِمُهَا بِلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ غُفِرَتْ لَهُ ذُنُوبُهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ‏"‏ ‏.‏
  صحيح لكن قوله غفرت له ... مدرج   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1504
In-book reference : Book 8, Hadith 89
English translation : Book 8, Hadith 1499
Sunan Abi Dawud 3050

Narrated Al-Irbad ibn Sariyah as-Sulami:

We alighted with the Prophet (saws) at Khaybar, and he had his companions with him. The chief of Khaybar was a defiant and abominable man.

He came to the Prophet (saws) and said: Is it proper for you, Muhammad, that you slaughter our donkeys, eat our fruit, and beat our women?

The Prophet (saws) became angry and said: Ibn Awf, ride your horse, and call loudly: Beware, Paradise is lawful only for a believer, and that they (the people) should gather for prayer.

They gathered and the Prophet (saws) led them in prayer, stood up and said: Does any of you, while reclining on his couch, imagine that Allah has prohibited only that which is to be found in this Qur'an? By Allah, I have preached, commanded and prohibited various matters as numerous as that which is found in the Qur'an, or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission, or beat their women, or eat their fruits when they give you that which is imposed on them.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَشْعَثُ بْنُ شُعْبَةَ، حَدَّثَنَا أَرْطَاةُ بْنُ الْمُنْذِرِ، قَالَ سَمِعْتُ حَكِيمَ بْنَ عُمَيْرٍ أَبَا الأَحْوَصِ، يُحَدِّثُ عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ السُّلَمِيِّ، قَالَ نَزَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم خَيْبَرَ وَمَعَهُ مَنْ مَعَهُ مِنْ أَصْحَابِهِ وَكَانَ صَاحِبُ خَيْبَرَ رَجُلاً مَارِدًا مُنْكَرًا فَأَقْبَلَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ أَلَكُمْ أَنْ تَذْبَحُوا حُمُرَنَا وَتَأْكُلُوا ثَمَرَنَا وَتَضْرِبُوا نِسَاءَنَا فَغَضِبَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم وَقَالَ ‏"‏ يَا ابْنَ عَوْفٍ ارْكَبْ فَرَسَكَ ثُمَّ نَادِ أَلاَ إِنَّ الْجَنَّةَ لاَ تَحِلُّ إِلاَّ لِمُؤْمِنٍ وَأَنِ اجْتَمِعُوا لِلصَّلاَةِ ‏"‏ ‏.‏ قَالَ فَاجْتَمَعُوا ثُمَّ صَلَّى بِهِمُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَامَ فَقَالَ ‏"‏ أَيَحْسَبُ أَحَدُكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ قَدْ يَظُنُّ أَنَّ اللَّهَ لَمْ يُحَرِّمْ شَيْئًا إِلاَّ مَا فِي هَذَا الْقُرْآنِ أَلاَ وَإِنِّي وَاللَّهِ قَدْ وَعَظْتُ وَأَمَرْتُ وَنَهَيْتُ عَنْ أَشْيَاءَ إِنَّهَا لَمِثْلُ الْقُرْآنِ أَوْ أَكْثَرُ وَأَنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يُحِلَّ لَكُمْ أَنْ تَدْخُلُوا بُيُوتَ أَهْلِ الْكِتَابِ إِلاَّ بِإِذْنٍ وَلاَ ضَرْبَ نِسَائِهِمْ وَلاَ أَكْلَ ثِمَارِهِمْ إِذَا أَعْطَوْكُمُ الَّذِي عَلَيْهِمْ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3050
In-book reference : Book 20, Hadith 123
English translation : Book 19, Hadith 3044

Malik said, "The generally agreed on way of doing things among us is that some one who buys some fruit, fresh or dry, should not resell it until he gets full possession of it. He should not barter things of the same type, except hand to hand. Whatever can be made into dry fruit to be stored and eaten, should not be bartered for its own kind, except hand to hand, like for like, when it is the same kind of fruit. In the case of two different kinds of fruit, there is no harm in bartering two of one kind for one of another, hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon, cucumber, melon, carrots, citron, medlars, pomegranates, and soon, which when dried no longer counts as fruit, and is not a thing which is stored up as is fruit, I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it, there is no harm in it."

USC-MSA web (English) reference : Book 31, Hadith 27

Yahya related to me from Malik that Yahya ibn Said heard Jamil ibn Abd ar-Rahman the Muadhdhin say to Said ibn al-Musayyab, "I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at al-Jar. I want to take payment for goods that I guarantee to deliver at a future date." Said said to him, "Do you intend to settle these things with receipts for provisions you have bought?" He said, "Yes." So he forbade that.

Malik said, "The generally agreed on way of doing things among us in which there is no dispute, about buying food - wheat, barley, durra-sorghum, pearl millet, or any pulse or anything resembling pulses on which zakat is obliged, or condiments of any sort - oil, ghee, honey, vinegar, cheese, sesame oil, milk and so on, is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ جَمِيلَ بْنَ عَبْدِ الرَّحْمَنِ الْمُؤَذِّنَ، يَقُولُ لِسَعِيدِ بْنِ الْمُسَيَّبِ إِنِّي رَجُلٌ أَبْتَاعُ مِنَ الأَرْزَاقِ الَّتِي تُعْطَى النَّاسُ بِالْجَارِ مَا شَاءَ اللَّهُ ثُمَّ أُرِيدُ أَنْ أَبِيعَ الطَّعَامَ الْمَضْمُونَ عَلَىَّ إِلَى أَجَلٍ ‏.‏ فَقَالَ لَهُ سَعِيدٌ أَتُرِيدُ أَنْ تُوَفِّيَهُمْ مِنْ تِلْكَ الأَرْزَاقِ الَّتِي ابْتَعْتَ فَقَالَ نَعَمْ ‏.‏ فَنَهَاهُ عَنْ ذَلِكَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ أَنَّهُ مَنِ اشْتَرَى طَعَامًا بُرًّا أَوْ شَعِيرًا أَوْ سُلْتًا أَوْ ذُرَةً أَوْ دُخْنًا أَوْ شَيْئًا مِنَ الْحُبُوبِ الْقِطْنِيَّةِ أَوْ شَيْئًا مِمَّا يُشْبِهُ الْقِطْنِيَّةَ مِمَّا تَجِبُ فِيهِ الزَّكَاةُ أَوْ شَيْئًا مِنَ الأُدْمِ كُلِّهَا الزَّيْتِ وَالسَّمْنِ وَالْعَسَلِ وَالْخَلِّ وَالْجُبْنِ وَالشَّبْرَقِ وَاللَّبَنِ وَمَا أَشْبَهَ ذَلِكَ مِنَ الأُدْمِ فَإِنَّ الْمُبْتَاعَ لاَ يَبِيعُ شَيْئًا مِنْ ذَلِكَ حَتَّى يَقْبِضَهُ وَيَسْتَوْفِيَهُ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 46
Arabic reference : Book 31, Hadith 1338