Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3301 |
In-book reference | : Book 47, Hadith 353 |
English translation | : Vol. 5, Book 44, Hadith 3301 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1200 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 2, Book 8, Hadith 1200 |
"Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].'" He said: "So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (saws) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (saws) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.'"
He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1723 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 1723 |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")
Reference | : Sahih al-Bukhari 2790 |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 48 |
(deprecated numbering scheme) |
Narrated Salim from his father:
No, By Allah, the Prophet did not tell that Jesus was of red complexion but said, "While I was asleep circumambulating the Ka`ba (in my dream), suddenly I saw a man of brown complexion and lank hair walking between two men, and water was dropping from his head. I asked, 'Who is this?' The people said, 'He is the son of Mary.' Then I looked behind and I saw a red-complexioned, fat, curly-haired man, blind in the right eye which looked like a bulging out grape. I asked, 'Who is this?' They replied, 'He is Ad-Dajjal.' The one who resembled to him among the people, was Ibn Qatar." (Az-Zuhri said, "He (i.e. Ibn Qatan) was a man from the tribe Khuza`a who died in the pre-lslamic period.")
Reference | : Sahih al-Bukhari 3441 |
In-book reference | : Book 60, Hadith 111 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 650 |
(deprecated numbering scheme) |
Narrated Salim bin Abi Aj-Jad:
Jabir bin `Abdullah said, "The people became very thirsty on the day of Al-Hudaibiya (Treaty). A small pot containing some water was in front of the Prophet and when he had finished the ablution, the people rushed towards him. He asked, 'What is wrong with you?' They replied, 'We have no water either for performing ablution or for drinking except what is present in front of you.' So he placed his hand in that pot and the water started flowing among his fingers like springs. We all drank and performed ablution (from it)." I asked Jabir, "How many were you?" he replied, "Even if we had been one-hundred-thousand, it would have been sufficient for us, but we were fifteen-hundred."
Reference | : Sahih al-Bukhari 3576 |
In-book reference | : Book 61, Hadith 85 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 776 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 1042 |
In-book reference | : Book 42, Hadith 79 |
English translation | : Book 42, Hadith 1042 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 642 |
In-book reference | : Introduction, Hadith 642 |
Narrated Ibn `Abbas:
When the Prophet got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa'duka-lhaq, wa liqa'uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).
Reference | : Sahih al-Bukhari 1120 |
In-book reference | : Book 19, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 221 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3381 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Vol. 4, Book 30, Hadith 3381 |
[Muslim].
Reference | : Riyad as-Salihin 1850 |
In-book reference | : Book 18, Hadith 43 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 6 |
In-book reference | : Introduction, Hadith 6 |
Reference | : Al-Adab Al-Mufrad 897 |
In-book reference | : Book 38, Hadith 10 |
English translation | : Book 38, Hadith 897 |
'A'isha reported that there was a solar eclipse during the lifetime of the Messenger of Allah (way peace be upon him) and he sent the announcer (to summon them) for congregational prayer. The people gathered together and he pronounced takbir and he observed four rak'ahs, in the form of two rak'ahs (i. e. he observed two qiyams and two ruku's in one rak'ah) and four prostrations.
Reference | : Sahih Muslim 901d |
In-book reference | : Book 10, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1969 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2012 |
In-book reference | : Book 9, Hadith 168 |
English translation | : Vol. 3, Book 9, Hadith 2012 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4276 |
In-book reference | : Book 37, Hadith 177 |
English translation | : Vol. 5, Book 37, Hadith 4276 |
Abu Dawud said :
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4715 |
In-book reference | : Book 42, Hadith 120 |
English translation | : Book 41, Hadith 4697 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 747 |
In-book reference | : Book 4, Hadith 175 |
Narrated `Aisha:
The Prophet used to construct a loom with a Hasir at night m order to pray therein, and during the day he used to spread it out and sit on it. The people started coming to the Prophet at night to offer the prayer behind him When their number increased, the Prophet faced them and said. O people! Do only those good deeds which you can do, for Allah does not get tired (of giving reward) till you get tired, and the best deeds to Allah are the incessant ones though they were few.
Reference | : Sahih al-Bukhari 5861 |
In-book reference | : Book 77, Hadith 78 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 752 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4746 |
In-book reference | : Book 45, Hadith 41 |
English translation | : Vol. 5, Book 45, Hadith 4750 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2901 |
In-book reference | : Book 45, Hadith 27 |
English translation | : Vol. 5, Book 42, Hadith 2901 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2788 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Vol. 4, Book 24, Hadith 2788 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4498 |
In-book reference | : Book 22, Hadith 185 |
Narrated `Aisha:
The Prophet used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse:--(60.12) "..that they will not associate anything in worship with Allah." (60.12) And the hand of Allah's Apostle did not touch any woman's hand except the hand of that woman his right hand possessed. (i.e. his captives or his lady slaves).
Reference | : Sahih al-Bukhari 7214 |
In-book reference | : Book 93, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 321 |
(deprecated numbering scheme) |
That the Prophet (saws) said: "Whoever buys food, then he is not to sell it until he takes possession of it." Ibn 'Abbas said: "All things are considered the same (in this regard)."
[He said:] There are narrations on this topic from Jabir, Ibn 'Umar, and Abu Hurairah.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1291 |
In-book reference | : Book 14, Hadith 93 |
English translation | : Vol. 1, Book 12, Hadith 1291 |
Narrated Abu Huraira:
The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)".
Reference | : Sahih al-Bukhari 2492 |
In-book reference | : Book 47, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 672 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
In-book reference | : Book 1, Hadith 6 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3496 |
In-book reference | : Book 16, Hadith 44 |
Narrated Abu Huraira:
That he heard Allah's Apostle saying, "While a lady was nursing her child, a rider passed by and she said, 'O Allah! Don't let my child die till he becomes like this (rider).' The child said, 'O Allah! Don't make me like him,' and then returned to her breast (sucking it). (After a while) they passed by a lady who was being pulled and teased (by the people). The child's mother said, 'O Allah! Do not make my child like her.' The child said, 'O Allah! Make me like her.' Then he said, 'As for the rider, he is an infidel, while the lady is accused of illegal sexual intercourse (falsely) and she says: Allah is sufficient for me (He knows the truth).
Reference | : Sahih al-Bukhari 3466 |
In-book reference | : Book 60, Hadith 133 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 672 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1295 |
In-book reference | : Book 4, Hadith 706 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 218 |
In-book reference | : Introduction, Hadith 218 |
English translation | : Vol. 1, Book 1, Hadith 218 |
Grade: | [Its two isnads are Sahih, Muslim (817)] (Darussalam) |
Reference | : Musnad Ahmad 232 |
In-book reference | : Book 2, Hadith 148 |
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1284 |
In-book reference | : Book 14, Hadith 86 |
English translation | : Vol. 1, Book 12, Hadith 1284 |
Narrated AbuHurayrah:
The Prophet (saws) said: There will be civil strife (fitnah) which will render people deaf, dumb and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4264 |
In-book reference | : Book 37, Hadith 25 |
English translation | : Book 36, Hadith 4251 |
Ibrahim said:
قَالَ إِبْرَاهِيمُ: يَعْنِي الثِّيَابَ الْمُخَطَّطَةَ.
Reference | : Al-Adab Al-Mufrad 459 |
In-book reference | : Book 25, Hadith 18 |
English translation | : Book 25, Hadith 459 |
Sunnah.com reference | : Book 16, Hadith 73 |
English translation | : Book 16, Hadith 1552 |
Arabic reference | : Book 16, Hadith 1509 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4280 |
In-book reference | : Book 37, Hadith 181 |
English translation | : Vol. 5, Book 37, Hadith 4280 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1256 |
In-book reference | : Book 8, Hadith 266 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2302 |
In-book reference | : Book 35, Hadith 8 |
English translation | : Vol. 4, Book 9, Hadith 2302 |
'Ata' reported:
Reference | : Sahih Muslim 1333f |
In-book reference | : Book 15, Hadith 449 |
USC-MSA web (English) reference | : Book 7, Hadith 3083 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3674 |
In-book reference | : Book 49, Hadith 70 |
English translation | : Vol. 1, Book 46, Hadith 3674 |
A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they (the Compnions of the Holy Prophet) followed the latest of his commands and looked upon it as one abrogating (the previous ones) and the most firm.
Reference | : Sahih Muslim 1113d |
In-book reference | : Book 13, Hadith 113 |
USC-MSA web (English) reference | : Book 6, Hadith 2469 |
(deprecated numbering scheme) |
The Prophet (saws) as saying: One who seeks to take back a gift like the one who returns to it vomit.
Hammam said: "And Qatadah said: We regard vomiting as unlawful."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3538 |
In-book reference | : Book 24, Hadith 123 |
English translation | : Book 23, Hadith 3531 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1504d |
In-book reference | : Book 20, Hadith 10 |
USC-MSA web (English) reference | : Book 9, Hadith 3587 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4036 |
In-book reference | : Book 37, Hadith 71 |
English translation | : Vol. 5, Book 37, Hadith 4041 |
Reference | : Mishkat al-Masabih 5406 |
In-book reference | : Book 27, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Yahya said that Malik said, concerning two associates, "If they share one herdsman, one male animal, one pasture and one watering place then the two men are associates, as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow, he is not an associate, but rather, a co-owner "
Malik said, "It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount (of livestock). If, for instance, one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats, then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount (of livestock) then both of them are assessed together (i.e the flock is assessed as one) and both of them have to pay zakat. If one of them has a thousand sheep, or less, that he has to pay zakat on, and the other has forty, or more, then they are associates, and each one pays his contribution according to the number of animals he has - so much from the one with a thousand, and so much from the one with forty.
Malik said, "Two associates in camels are the same as two associates in sheep and goats, and, for the purposes of zakat, are assessed together if each one of them has a zakatable amount (of camels). That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat on less than five head of camels,' and Umar ibn al-Khattab said, 'On grazing sheep and goats, if they come to forty or more - one ewe.' "
Yahya said that Malik said, "This is what I like most out of what I have heard about the matter."
Malik said that when Umar ibn al-Khattab said, "Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat," what he meant was the owners of livestock.
Malik said, "What he meant when he said, 'Those separated should not be gathered together' is, for instance, that there is a group of three men, each of whom has forty sheep and goats, and each of whom thus has to pay zakat. Then, when the zakat collector is on his way ,they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said, 'nor should those gathered together be separated,' is, for instance, that there are two associates, each one of whom has a hundred and one sheep and goats, and each of whom must therefore pay three ewes. Then, when the zakat collector is on his way, they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said, 'Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.' "
Malik said, "This is what I have heard about the matter."
USC-MSA web (English) reference | : Book 17, Hadith 25 |
Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "
Reference | : Sahih al-Bukhari 1386 |
In-book reference | : Book 23, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1273 |
In-book reference | : Book 5, Hadith 471 |
English translation | : Vol. 1, Book 5, Hadith 1273 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4778 |
In-book reference | : Book 45, Hadith 73 |
English translation | : Vol. 5, Book 45, Hadith 4782 |
It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
Reference | : Sahih Muslim 1828a |
In-book reference | : Book 33, Hadith 22 |
USC-MSA web (English) reference | : Book 20, Hadith 4494 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3925 |
In-book reference | : Book 35, Hadith 33 |
English translation | : Vol. 5, Book 35, Hadith 3925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1475 |
In-book reference | : Book 16, Hadith 17 |
English translation | : Vol. 2, Book 16, Hadith 1476 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1847 |
In-book reference | : Book 9, Hadith 3 |
English translation | : Vol. 3, Book 9, Hadith 1847 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2486 |
In-book reference | : Book 37, Hadith 72 |
English translation | : Vol. 4, Book 11, Hadith 2486 |
Narrated Abu Jamra:
I used to sit with Ibn 'Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of 'Abdul Qais came to the Prophet, the Prophet asked them, "Who are the people (i.e. you)? (Or) who are the delegate?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome! O people (or O delegation of 'Abdul Qais)! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them)." Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means:
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer prayers perfectly
3. To pay the Zakat (obligatory charity)
4. To observe fast during the month of Ramadan.
5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause).
Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind."
Reference | : Sahih al-Bukhari 53 |
In-book reference | : Book 2, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 51 |
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Nafi' reported that Ibn Umar (Allah he pleased with them) walked swiftly from stone to stone, and stated that Allah's Messenger (may peace be upon him) did like this.
Reference | : Sahih Muslim 1262b |
In-book reference | : Book 15, Hadith 258 |
USC-MSA web (English) reference | : Book 7, Hadith 2897 |
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[Muslim].
Reference | : Riyad as-Salihin 1056 |
In-book reference | : Book 8, Hadith 66 |
Narrated `Aisha:
In the lifetime of the Prophet the sun eclipsed and the Prophet (p.b.u.h) stood up to offer the prayer with the people and recited a long recitation, then he performed a prolonged bowing, and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second rak`a and offered it like the first. Then he stood up and said, "The sun and the moon do not eclipse because of someone's life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them, make haste for the prayer."
Reference | : Sahih al-Bukhari 1058 |
In-book reference | : Book 16, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 166 |
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Abu Sa'id al-Khudri told of Usaid b. Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said:
Reference | : Sahih Muslim 796 |
In-book reference | : Book 6, Hadith 287 |
USC-MSA web (English) reference | : Book 4, Hadith 1742 |
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Narrated `Abdullah:
The Prophet said, "The best people are those of my generation, and then those who will come after them (the next generation), and then those who will come after them (i.e. the next generation), and then after them, there will come people whose witness will precede their oaths, and whose oaths will precede their witness."
Reference | : Sahih al-Bukhari 6429 |
In-book reference | : Book 81, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 437 |
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Another narration is: "He who gets back his charity is like a dog which vomits and then returns to that and eats it."
[Al-Bukhari and Muslim].
((وفي رواية: "مثل الذي يرجع في صدقته، كمثل الكلب يقيء، ثم يعود في قيئه فيأكله". وفي رواية: "العائد في هبته كالعائد في قيئه)).
Reference | : Riyad as-Salihin 1612 |
In-book reference | : Book 17, Hadith 102 |
Narrated Abu Huraira:
Allah's Apostle said, "Adam and Moses met, and Moses said to Adam "You are the one who made people miserable and turned them out of Paradise." Adam said to him, "You are the one whom Allah selected for His message and whom He selected for Himself and upon whom He revealed the Torah." Moses said, 'Yes.' Adam said, "Did you find that written in my fate before my creation?' Moses said, 'Yes.' So Adam overcame Moses with this argument."
Reference | : Sahih al-Bukhari 4736 |
In-book reference | : Book 65, Hadith 258 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 260 |
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Narrated Abu Huraira:
The Prophet said, "Moses argued with Adam and said to him (Adam), 'You are the one who got the people out of Paradise by your sin, and thus made them miserable." Adam replied, 'O Moses! You are the one whom Allah selected for His Message and for His direct talk. Yet you blame me for a thing which Allah had ordained for me before He created me?." Allah's Apostle further said, "So Adam overcame Moses by this Argument."
Reference | : Sahih al-Bukhari 4738 |
In-book reference | : Book 65, Hadith 260 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 262 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2134 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 6, Hadith 2134 |
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4641 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Book 41, Hadith 4624 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2828 |
In-book reference | : Book 11, Hadith 67 |
Narrated Ibn `Umar:
At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn `Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the people farewell. The people said, "This is Hajjat-al-Wada`)."
Reference | : Sahih al-Bukhari 1742 |
In-book reference | : Book 25, Hadith 220 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 798 |
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Narrated `Abdur-Rahman bin `Auf:
While I was fighting in the front file on the day (of the battle) of Badr, suddenly I looked behind and saw on my right and left two young boys and did not feel safe by standing between them. Then one of them asked me secretly so that his companion may not hear, "O Uncle! Show me Abu Jahl." I said, "O nephew! What will you do to him?" He said, "I have promised Allah that if I see him (i.e. Abu Jahl), I will either kill him or be killed before I kill him." Then the other said the same to me secretly so that his companion should not hear. I would not have been pleased to be in between two other men instead of them. Then I pointed him (i.e. Abu Jahl) out to them. Both of them attacked him like two hawks till they knocked him down. Those two boys were the sons of 'Afra' (i.e. an Ansari woman).
Reference | : Sahih al-Bukhari 3988 |
In-book reference | : Book 64, Hadith 39 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 324 |
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Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1066 |
In-book reference | : Book 4, Hadith 484 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
Jabir b. Samura reported that there was brought to Allah's Messenger (may peace be upon him) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1692b |
In-book reference | : Book 29, Hadith 28 |
USC-MSA web (English) reference | : Book 17, Hadith 4199 |
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This tradition is narrated by Abu Kuraib, Ibn Numair, Abu Tahir, Ibn Wahb, Yahya b. 'Abdullah b. Salim, Malik b. Anas, 'Amr b. Harith on the authority of Hisham b. 'Urwa, with the same chain of transmitters like one transmitted by Yahya b. Sa'id like the above-mentioned.
Reference | : Sahih Muslim 291b |
In-book reference | : Book 2, Hadith 142 |
USC-MSA web (English) reference | : Book 2, Hadith 574 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4612 |
In-book reference | : Book 24, Hadith 6 |
Reference | : Hisn al-Muslim 254 |
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places.
Reference | : Sahih Muslim 1181a |
In-book reference | : Book 15, Hadith 13 |
USC-MSA web (English) reference | : Book 7, Hadith 2659 |
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Abu Huraira reported that the Angel of Death was sent to Moses (peace be upon him) to inform of his Lord's summons. When he came, he (Moses) boxed him and his eye was knocked out. He (the Angel of Death) came back to the Lord and said:
Reference | : Sahih Muslim 2372a |
In-book reference | : Book 43, Hadith 206 |
USC-MSA web (English) reference | : Book 30, Hadith 5851 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2946 |
In-book reference | : Book 20, Hadith 19 |
English translation | : Book 19, Hadith 2940 |
'Abd al-Muttalib b. Rabi'a b. al-Harith reported that Rabi'a b. al-Harith and Abbas b. Abd al-Muttalib gathered together and said:
Reference | : Sahih Muslim 1072a |
In-book reference | : Book 12, Hadith 218 |
USC-MSA web (English) reference | : Book 5, Hadith 2347 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4120 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4071 |
In-book reference | : Book 20, Hadith 8 |
Grade: | D’eef because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1135 |
In-book reference | : Book 5, Hadith 551 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al Musayyab being asked about making up days missed in Ramadan, and Said said, "What I like best is for days missed in Ramadan to be made up consecutively, and not separately."
Yahya said that he had heard Malik say, about some one who made up the days he had missed in Ramadan separately, that he did not have to repeat them. (What he had done) was enough for him. It was, however, preferable, if he did them consecutively.
Malik said, "Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or during any other obligatory fast that he must do, has to fast another day in its place."
USC-MSA web (English) reference | : Book 18, Hadith 48 |
Arabic reference | : Book 18, Hadith 681 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2360 |
In-book reference | : Book 14, Hadith 48 |
English translation | : Book 13, Hadith 2353 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1068 |
In-book reference | : Book 12, Hadith 40 |
English translation | : Vol. 2, Book 12, Hadith 1069 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3214 |
In-book reference | : Book 47, Hadith 266 |
English translation | : Vol. 5, Book 44, Hadith 3214 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2028 |
In-book reference | : Book 7, Hadith 71 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3698 |
In-book reference | : Book 32, Hadith 11 |
English translation | : Vol. 4, Book 32, Hadith 3728 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3702 |
In-book reference | : Book 32, Hadith 15 |
English translation | : Vol. 4, Book 32, Hadith 3732 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion."
Malik said, "The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave's property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for which he was purchased, whether he was bought for cash, as payment for a debt, or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave's property. If a slave has a slave-girl, it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract (kitaba) to purchase his freedom, then his property goes with him. If he becomes bankrupt, his creditors take his property and his master is not liable for any of his debts."
USC-MSA web (English) reference | : Book 31, Hadith 2 |
Arabic reference | : Book 31, Hadith 1294 |
Narrated Ibn `Umar:
We were talking about Hajjat-ul-Wada`, while the Prophet was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." The Prophet added: No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet said thrice, "O Allah! Be witness for it." The Prophet added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another."
Reference | : Sahih al-Bukhari 4402, 4403 |
In-book reference | : Book 64, Hadith 425 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 685 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 11 |
English translation | : Book 11, Hadith 1308 |
Arabic reference | : Book 11, Hadith 1281 |
Grade: | Da'if, because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 439 |
In-book reference | : Book 4, Hadith 36 |
Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " `Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. `Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "
Reference | : Sahih al-Bukhari 439 |
In-book reference | : Book 8, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 430 |
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Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him, "By Allah! You have judged correctly.'' So Umar ibn al-Khattab struck him with a whip and said, "How can you be sure." The jew said to him, "We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth, they rise and leave him."
USC-MSA web (English) reference | : Book 36, Hadith 2 |
Arabic reference | : Book 36, Hadith 1403 |
Narrated Abu Sa`id Al-Khudri:
"Allah's Apostle said, "A time will come upon the people, when a group of people will wage a holy war and it will be said, 'Is there amongst you anyone who has accompanied Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anynone who has accompanied the companions of Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anyone who has been in the company of the companions of the companions of Allah's Apostle ?' They will say, 'Yes.' And victory will be bestowed on them."
Reference | : Sahih al-Bukhari 3649 |
In-book reference | : Book 62, Hadith 1 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 1 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 252 |
In-book reference | : Book 2, Hadith 49 |