A’ishah (RAA) narrated, ‘The Prophet sent Umm Salamah on the night of the 10th (before the day of the Sacrifice) and she threw her pebbles before dawn, after which she returned to Makkah to perform Tawaf.’’ Related by Abu Dawud.

Ibn ’Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If anyone listened to the talk of some people, when they do not like him to do that, then molten led will be poured into his ears on the Day of Resurrection.” Related by Al-Bukhari.

Ibn 'Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Whoever exalts himself and walks proudly; Allah will be angry with him when he meets Him (on the Day of Resurrection).” Related Al-Hakim with a reliable chain of narrators.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If people sit in an assembly in which they do not remember Allah or invoke blessings on the Prophet it will be a cause of grief to them on the Day of Resurrection.” Related by At-Tirmidhi who graded it as Hasan.

Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, "He who accuses his slave of committing adultery (without proof) will be punished with the prescribed penalty on the Day of Resurrection unless it is (true) as he said." Agreed upon.

Laqit ibn Sabira reported that his father said, "I went to the Prophet, may Allah bless him and grant him peace, when a shepherd had driven a lamp into the evening pasture. The Prophet, may Allah bless him and grant him peace, said, 'Do not suppose that we have a hundred sheep and do not want to give you more than only a lamb. When the shepherd brought the lamb, we sacrificed a sheep in its place.'" Laqit said, "Part of what he said is, 'Do not beat your wife as you would beat your slavegirl. When you wash your nose, snuff up water freely unless you are fasting.'"

The Messenger of Allah ﷺ mentioned the Dajjal (Antichrist) saying, “If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Sūrah al-Kahf, for they are your protection from his trial.” We asked, “How long will he remain on the earth?” He replied, “Forty days, one like a year, one like a month, one like a week, and rest of his days like yours.” We asked, “Messenger of Allah ﷺ, will one day’s prayer suffice us in this day which will be like a year?” He replied, “No, you must make an estimate of its extent. Then Jesus son of Mary will descend at the white minaret to the east of Damascus. He will then catch him up at the gate of Ludd and kill him.” Reference: Sunan ad-Darimi 4321; A more detailed narration is found in Sahih Muslim 2937

‘Amr b. Shu'aib, on his father’s authority, told that his grandfather said God’s Messenger gave judgment that five camels be paid for every wound which lays bare a bone, and five camels for every tooth. Abu Dawud, Nasa’i and Darimi transmitted it, and Tirmidhi and Ibn Majah transmitted the first part.

Mihsan al-Ansari reported that the Prophet, may Allah bless him and grant him peace, said, "When someone is secure in his property, healthy in his body and has his food for the day, it is as if he owned the entire world."

Mutarrif ibn 'Imran ibn ash-Shakhir said, "I accompanied 'Imran ibn Husayn to Basra. Every day he used to recite poetry to us and he said, 'Indirect allusions give ample scope to avoid lying.'"

'A’isha (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever dies while he still has some fasts to make up (of the days of Ramadan), then his heir (any of them) should fast on his behalf.” Agreed upon.

Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) forbade fasting on the day of Arafah for the one who is actually at Arafah (i.e. performing Hajj). Related by the five Imams except for At-Tirmidhi. Ibn Khuzaimah and al-Hakim graded it as Sahih.

Allah's Messenger (SAW) said, "The House (Judgement Day) will not come until people boast (to each other) with (the construction and decoration of) mosques. [Reported by al-Khamsah except at-Tirmidhi, and Ibn Khuzaimah graded it Sahih (authentic)].

Abu ad-Darda’ (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If a Muslim defends his brother’s honor in his absence, Allah will protect his face from the fire of Hell on the Day of Resurrection.” Related by At-Tirmidhi who graded it to be Hasan.

Allah's Messenger (SAW) said, "The worst of people in position before Allah on the Day of Resurrection is the man who has intercourse with his wife, and she with him, and then spreads her secrets." [Reported by Muslim].

That he was the partner of the Prophet (SAW) before the Prophethood. Then, he came (to Makkah) on the day of the Conquest (of Makkah), and he (the Prophet) said, "Welcome to my brother and partner." [Reported by Ahmad, Abu Dawud and Ibn Majah].

Allah's Messenger (RA) stayed at Tabuk for twenty days, and he shortened the prayers (during his stay). [Its narrators are reliable, except that there is difference about whether or not it is Mawsul (unbroken chain of narrators)].

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The person who strives on behalf of the widows and poor is like those who strive in the way of Allah and like those who fast in the day and pray at night."

’Abdullah bin Abi Aufa (RAA) narrated, ‘On the Day of Khaibar, we got some food (as spoils). The man would come and take as much as he needed and then go away.’ Related by Abu Dawud.Ibn al-Garud and Al-Hakim graded it as Sahih.

Allah's Messenger (SAW) said, "If anyone swears a firm oath - knowingly, intentionally, taking by it property belonging to a Muslim, Allah will be angry with him when he meets Him (on the Day of Resurrection)." [Agreed upon].

The Prophet (SAW) said, "Anyone who has two wives and inclines to one of them will come on the Day of Resurrection with a side (of his body) inclining." [Reported by Ahmad and al-Arba'a; its chain of narrators is Sahih (authentic)].

Then Bilal proclaimed the Adhan and the Prophet (SAW) offered the prayer (while leading the Companions) as he used to do every day. [Reported by Muslim].

"The family of Muhammad (Allah bless him and give him peace) did not satisfy their appetite with barley-bread for before even two consecutive days until Allah’s Messenger (Allah bless him and give him peace) was taken from this world.”

During the lifetime of the Prophet (Peace be upon him) the women having bleeding after delivery (postnatal or puerperal blood) would refrain (from prayer) for forty days. [Reported by Al-Khamsa except An-Nasa’i, and the version is that of Abu Da’ud].

She heard Allah's Messenger (SAW) say, "Whoever prays twelve (voluntary) Rak'at in a day and a night, a house will be built for him in Paradise due to them (the Rak'at)." [Reported by Muslim]. In another narration, it is mentioned: "Voluntarily".

“I came to Al-Madinah and sat with some old men in the mosque of the Prophet (saw). Then an old man came, leaning on his stick, and the people said: ‘Whoever would like to look at a man from among the people of Paradise, let him look at this man.’ He stood behind a pillar and prayed two Rak’ah. I got up and went to him, and said to him: ‘Some of the people said such and such.’ He said: ‘Praise is to Allah. Paradise belongs to Allah and He admits whomsoever He wills to it. At the time of the Messenger of Allah (saw) I saw a dream in which a man came to me and said: “Let’s go.” So I went with him and he took me along a great road. A road was shown to me on the left and I wanted to follow it, but he said: “You are not one of its people.” Then a road was shown to me on the right, and I followed him until I reached a slippery mountain. He took me by the hand and helped me up. When I reached the top I could not stand firm. There was an iron pillar there with a golden ring at the top. He took my hand and helped me up until I reached the handhold, then he said: “Have you gotten a firm hold?” I said: “Yes.” Then he struck the pillar with his foot and I held tight to the pillar. I told this to the Prophet (SAW) and he said: "You have seen something good. The great road is the plain of gathering (on the Day of Resurrection). The road that you were shown on your left is the way of the people of Hell, and you are not one of its people. The road which you were shown on your right is the way of the people of Paradise. The slippery mountain is the place of the martyrs, and the handhold that you held on tight to is the handhold of Islam. Hold on tight to it until you die." I hope to be one of the people of Paradise,' and he was 'Abdullah bin Salam."

Ibn 'Abbas said, "There are 360 joints and each of them owes sadaqa every single day. Every good word is sadaqa. A man's helping his brother is sadaqa. A drink of water which he gives is sadaqa. Removing something harmful from the road is sadaqa."

Allah's Messenger (SAW) said, "You will eagerly seek out the office of governorship, but it will become a cause of regret on the Day of Resurrection. How excellent it is as a Murdi'ah (wet nurse)! And how evil it is as a Fatimah (one who weans)! [Reported by al-Bukhari].

Sahl b. Sa’d reported God’s messenger as saying, “One man does the deeds of those who go to hell but is one of those who go to paradise, and another does the deeds of those who go to paradise but is one of those who go to hell, for judgment is given according to one’s final actions.” (Bukhari and Muslim).

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "You will find that the worst of people in the sight of Allah on the Day of Rising will be the two-faced person who presents one face to a group of people and another face to a different group of people."

Jabir reported that the Prophet, may Allah bless him and grant him peace, said, "Beware of injustice. Injustice will appear as darkness on the Day of Rising. Fear avarice. It destroyed those before you and caused them to shed one another's blood and to make lawful what was unlawful."

'Ammar ibn Yasir said, "I heard the Prophet, may Allah bless him and grant him peace, say, "The person who has two faces in this world will have two tongues of the Fire on the Day of Rising.' He passed by a stout man and said, 'This is one of them.'"

I heard Allah’s Messenger (saw) saying, “My people will come on the Day of Resurrection with bright faces, hands and feet from the traces of Wudu. If any of you can lengthen his brightness, let him do so”. [Agreed upon and this is Muslim’s version].

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) informed the people about the death of Negus the day he died. He took them out to the place of prayer, to offer the funeral prayer for him. He arranged them in rows, and made Takbir four times.’ Agreed upon.

Umm Salamah (RAA) narrated, The Messenger of Allah (P.B.U.H.) used to fast more often on Saturdays and Sundays than on the other days. He would say, "They are the 'ids of the polytheists, and I love to act contrary to what they do." Related by An-Nasal and was rendered authentic by Ibn Khuzaimah, and the wording is his.

The Prophet (SAW) said, "It is not lawful for a man who believes in Allah and the Last Day to water what another person has sown." [Abu Dawud and at-Tirmidhi reported it. Ibn Hibban graded it Sahih (authentic), and al-Bazzar graded it Hasan (good)].

Sa'id al-Maqburi reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Beware of avarice. It destroyed those before you. They shed one another's blood and broke off relations with their relatives. Injustice will appear as darkness on the Day of Rising."

Samurah (RAA) narrated that Allah's Messenger (PBUH) said, "Every boy is pawned against his 'Aqiqah, to be slaughtered on his behalf on the seventh day of his birth, his head is to be shaved, and he must be given a name." Related by the five Imams (Ahmad and the four Imams). At-Tirmidhi graded it as Sahih.

During the illness of which Allah's Messenger (SAW) died, he was asking, "Where shall I be tomorrow?" He desired that it would be 'Aishah's day. His wives therefore permitted him to stay where he wished, and he stayed in 'Aishah's house. [Agreed upon].

"Allah’s Messenger (Allah bless him and give him peace) used to have cupping performed between the two veins of the neck and in the upper back, and he used to undergo cupping on the seventeenth, nineteenth and twenty-first days of the month.”

Al-Bara' said, "When the Prophet, may Allah bless him and grant him peace, wanted to go to sleep, he put his hand under his right cheek and said, 'O Allah, protect me from Your punishment on the Day you raise up Your slaves.'"

"The Prophet (s.a.w) went out during an hour in which he would normally not go out, nor meet with anyone. Then Abu Bakr came to him. So he said:"What brought you O Abu Bakr?" He said: "I came to meet the Messenger of Allah (s.a.w) and to look at his face, and to make sure he was safe. It was not long before 'Umar came. He said: "What has brought you O 'Umar ?" He said: "Hunger O Messenger of Allah!"He said: "I also experienced some of that" So they went to the home of Abu Al-Haitham At-Taiyyihan Al-Ansari. He was a man with many date-palms and sheep, but he had no servants so they did not find him there. They said to his wife: "Where is your companion?" She said: "He has gone to fetch us some good water." It was not long before Abu Al-Haitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet (s.a.w) and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet (s.a.w) said: "Why don't you select some ripe dates for us?" He said: "O Messenger of Allah(s.a.w)! I wanted you to select from the ripe dates and the unripe dates." So they ate and they drank from that water. The Messenger of Allah(s.a.w) said: "By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day of Judgement. Cool shade, tasty ripe dates, and cool water." Abu Al-Haitham left to prepare some food for them. The Prophet (s.a.w) said: "Do not slaughter one with milk." So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet (s.a.w) said: "Do you have any servants?" He said: "No." So he said: "Then if we get some captives we shall bring them for you." So (later) the Prophet (s.a.w) came with 2 males, there was no third among them and he brought them to Abu Al-Haitham. The Prophet (s.a.w) said: "Choose from them." He said: "O Prophet of Allah! Choose for me." So the Prophet (s.a.w) said: "Indeed the one consulted is entrusted. Take this one for I have seen him praying, and encourage him to do well." So Abu Al-Haitham went to his wife and informed her of what the Messenger of Allah (s.a.w) said. So his wife said: "You will not fulfill what the Prophet (s.a.w) said until you have freed him." So he said: "He is free." So the Prophet (s.a.w) said: "Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters, group ordering him to do good, and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected."

"Allah will gather mankind on the Day of Resurrection on a single plane, then the Lord of the Worlds will come to them and say: 'Let every person follow what they used to worship.' So to the worshipper of the cross, his cross shall be symbolized to him, and to the worshipper of images his images, and to the worshipper of fire his fire. They will follow what they used to worship, and the Muslims will remain. Then the Lord of the Worlds will come to them and say: 'Do you not follow the people?' So they will say: 'We seek refuge in Allah from you, we seek refuge in Allah from you, Allah is our Lord, and we shall remain here until we see our Lord.' And He orders them and makes them firm.'"Thy said: "And you will see Him, O Messenger of Allah?" He said: "Are you harmed in seeing the moon on the night of a full moon?" They said: "No, O Messenger of Allah." He said: "So you will not be harmed in seeing Him at that hour. Then He will conceal Himself, then He will come, and He will make them recognize Him, then He will say: "I am your Lord, so follow Me." So the Muslims will arise and the Sirat shall be placed, and they shall be placed, and they shall pass by it the like of excellent horses and camels and their statement upon it shall be, "Grant them safety, grant them safety." And the people of Fire shall remain, then a party of them shall be cast down into it, and it shall be said (to the Fire): 'Have you become full?' So it shall say: Is there more? Then a party of them shall be cast down into it, and it shall be said: 'Have you become full?' So it shall say: Is there more? Until when they are all included into it, Ar-Rahman (the Most-Merciful) shall place His foot in it and its sides shall be all brought together, then He will say: 'Enough.' It will say 'Enough, enough.' So when Allah, the Exalted, has admitted the people of Paradise into Paradise and the people of Fire into Fire"- [He said:]- "Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire, then it will be said: 'O people of Paradise!' They will come near, afraid. Then it will be said: 'O people of the Fire!' They will come rejoicing, hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: 'Do you recognize this?' So they will-both of them-say: 'We recognize it. It is Death which was given charge of us,' so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire], then it will be said: 'O people of Paradise! Everlasting life without death!' And 'O people of the Fire! Everlasting life without death!'"
There are many narrations such as this reported from the Prophet ﷺ mentioning Ar-Ru'yah (seeing Allah) and that the people will see their Lord, and mentioning the Foot and similar to these things. And the chosen approach concerning this with the people of knowledge from the A'immah such as Sufyãn Ath-Thawri, Mãlik bin Anas, Sufyan bin 'Uyainah, Ibn Al Mubãrak, Waki' and other than them, is that they report these narrations then say: "We report these Hadith as they are, and we believe in them, and it is not to be said, 'how?" This is the path and approach which the people of Hadith have chosen - that they report these narrations as they have come, they are believed in, they are not explained,¹ doubts are not to be cast upon them, and it is not to be said "how?" - This is the order of the people of knowledge which they chose and took as their approach.
The meaning of his statement in the Hadith: "And He will make them recognize Him" is "He manifests Himself to them in His Glory."

1:That is, their "how" is not to be brought into question.