مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1825 |
In-book reference | : Book 6, Hadith 54 |
Sunnah.com reference | : Book 9, Hadith 11 |
English translation | : Book 9, Hadith 1209 |
Arabic reference | : Book 9, Hadith 1179 |
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
(deprecated numbering scheme) |
Narrated Anas:
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.
Reference | : Sahih al-Bukhari 1453 |
In-book reference | : Book 24, Hadith 56 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 533 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1609 |
In-book reference | : Book 6, Hadith 177 |
English translation | : Vol. 1, Book 6, Hadith 1609 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3258 |
In-book reference | : Book 13, Hadith 175 |
وَقَدْ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَطَاءٍ، مَوْلَى أَبِي أَحْمَدَ عَنِ النَّبِيِّ صلى الله عليه وسلم ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2876 |
In-book reference | : Book 45, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 2876 |
Reference | : Bulugh al-Maram 1419 |
In-book reference | : Book 14, Hadith 23 |
English translation | : Book 14, Hadith 1419 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3248 |
In-book reference | : Book 13, Hadith 166 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 835 |
In-book reference | : Book 5, Hadith 265 |
Narrated Ali ibn AbuTalib:
Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned.
Ali ibn AbuTalib passed by and said: What is the matter with this (woman)? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned.
He said: Take her back. He then came to him and said: Commander of the Faithful, do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason, a sleeper till he awakes, and a boy till he reaches puberty?
He said: Yes. He then asked: Why is it that this woman is being stoned?
He said: There is nothing. He then said: Let her go. He (Umar) let her go and began to utter: Allah is most great.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4399 |
In-book reference | : Book 40, Hadith 49 |
English translation | : Book 39, Hadith 4385 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3478 |
In-book reference | : Book 48, Hadith 109 |
English translation | : Vol. 6, Book 45, Hadith 3478 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1106d |
In-book reference | : Book 13, Hadith 82 |
USC-MSA web (English) reference | : Book 6, Hadith 2439 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1047 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Book 42, Hadith 1047 |
Hudhaifa reported Allah's Messenger (may peace be upon him) as saying The angels took away the soul of a person who had lived among people who were before you. They (the angels) said:
Reference | : Sahih Muslim 1560a |
In-book reference | : Book 22, Hadith 32 |
USC-MSA web (English) reference | : Book 10, Hadith 3788 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2814 |
In-book reference | : Book 43, Hadith 88 |
English translation | : Vol. 5, Book 41, Hadith 2814 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4402 |
In-book reference | : Book 22, Hadith 92 |
Narrated Abu Huraira:
The Prophet offered one of the evening prayers (the sub-narrator Muhammad said, "I think that it was most probably the `Asr prayer") and he finished it after offering two rak`at only. He then stood near a price of wood in front of the Mosque and put his hand over it. Abu Bakr and `Umar were amongst those who were present, but they dared not talk to him about that (because of excessive respect for him), and those who were in a hurry went out. They said, "Has the prayer been reduced?" A man who was called Dhul-Yadain by the Prophet said (to the Prophet), "Has the prayer been reduced or have you forgotten?" He said, "Neither have I forgotten, nor has the prayer been reduced." He said, "Certainly you have forgotten." So the Prophet offered two more rak`at and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer, and then raised his head and said Takbir.
Reference | : Sahih al-Bukhari 1229 |
In-book reference | : Book 22, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 321 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Jafar ibn Muhammad that his father said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan, Husayn, Zaynab and Umm Kulthum, and gave away in sadaqa an equivalent weight of silver."
Sunnah.com reference | : Book 26, Hadith 2 |
USC-MSA web (English) reference | : Book 26, Hadith 2 |
Arabic reference | : Book 26, Hadith 1071 |
Narrated Abu Huraira:
Allah's Apostle was asked, "Who is the most honorable amongst the people?" He replied, "The most Allah fearing." The people said, "We do not want to ask you about this." He said, "The most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil" The people said, 'We do not want to ask you about this." He said," Then you want to ask me about the origins of the Arabs? People are of various origins. The best in the prelslamic period are the best in Islam, provided they comprehend (the religious knowledge).
Reference | : Sahih al-Bukhari 3383 |
In-book reference | : Book 60, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 597 |
(deprecated numbering scheme) |
'A'Isha reported:
Reference | : Sahih Muslim 2770c |
In-book reference | : Book 50, Hadith 67 |
USC-MSA web (English) reference | : Book 37, Hadith 6675 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
While the Prophet was distributing (something, `Abdullah bin Dhil Khawaisira at-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" `Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa`id added: I testify that I heard this from the Prophet and also testify that `Ali killed those people while I was with him. The man with the description given by the Prophet was brought to `Ali. The following Verses were revealed in connection with that very person (i.e., `Abdullah bin Dhil-Khawaisira at-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Reference | : Sahih al-Bukhari 6933 |
In-book reference | : Book 88, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 67 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
The hadith has been narrated by 'A'isha through another chain of transmitters (in these words):
Reference | : Sahih Muslim 334d |
In-book reference | : Book 3, Hadith 80 |
USC-MSA web (English) reference | : Book 3, Hadith 657 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of 'Imran b. Husain through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 2535c |
In-book reference | : Book 44, Hadith 306 |
USC-MSA web (English) reference | : Book 31, Hadith 6158 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 971 |
In-book reference | : Book 42, Hadith 7 |
English translation | : Book 42, Hadith 971 |
Narrated Aisha":
(regarding) the Verse: 'And if you fear that you shall not be able to deal justly with the orphans...' (4.3) It is about the orphan girl who is in the custody of a man who is her guardian, and he intends to marry her because of her wealth, but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her, two or three or four. 'Prohibited to you (for marriage) are: ...your foster-mothers (who suckled you).' (4.23) Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful.
Reference | : Sahih al-Bukhari 5098 |
In-book reference | : Book 67, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 35 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Asma bint Umays gave birth to Muhammad ibn Abi Bakr at Dhu'l-Hulayfa and Abu Bakr told her to do ghusl and then enter ihram.
USC-MSA web (English) reference | : Book 20, Hadith 2 |
Arabic reference | : Book 20, Hadith 709 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1601c |
In-book reference | : Book 22, Hadith 151 |
USC-MSA web (English) reference | : Book 10, Hadith 3900 |
(deprecated numbering scheme) |
ضعيف موقوفا وروي مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 474 |
In-book reference | : Book 26, Hadith 13 |
English translation | : Book 26, Hadith 474 |
Narrated `Abdullah bin `Umar:
Allah's Apostle sent troops appointed Usama bin Zaid as their commander. The people criticized his leadership. Allah's Apostle got up and said, "If you (people) are criticizing his (i.e. Usama's) leadership you used to criticize the leadership of his father before. By Allah, he (i.e. Zaid) deserved the leadership indeed, and he used to be one of the most beloved persons to me, and now this (i.e. his son, Usama) is one of the most beloved persons to me after him."
Reference | : Sahih al-Bukhari 4469 |
In-book reference | : Book 64, Hadith 484 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 745 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 289 |
Salama b. Akwa' reported:
Reference | : Sahih Muslim 1145b |
In-book reference | : Book 13, Hadith 192 |
USC-MSA web (English) reference | : Book 6, Hadith 2548 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 625 |
In-book reference | : Book 7, Hadith 9 |
English translation | : Vol. 2, Book 2, Hadith 625 |
Jabir b. 'Abdullah said that a person among the Ansar declared his slave free after his death, as he had no other property. This news reached the Apostle of Allah (may peace be upon him) and he said:
Reference | : Sahih Muslim 997c |
In-book reference | : Book 27, Hadith 85 |
USC-MSA web (English) reference | : Book 15, Hadith 4115 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4015 |
In-book reference | : Book 36, Hadith 90 |
English translation | : Vol. 5, Book 36, Hadith 4015 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1827 |
In-book reference | : Book 18, Hadith 20 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1500 |
In-book reference | : Book 16, Hadith 42 |
English translation | : Vol. 2, Book 16, Hadith 1501 |
Malik said, "The generally agreed on way of doing things among us is that when slaves write their kitaba together in one kitaba, and some are responsible for others, and they are not reduced anything by the death of one of the responsible ones, and then one of them says, 'I can't do it,' and gives up, his companions can use him in whatever work he can do and they help each other with that in their kitaba until they are freed, if they are freed, or remain slaves if they remain slaves."
Malik said, "The generally agreed on way of doing things among us is that when a master gives a slave his kitaba, it is not permitted for the master to let anyone assume the responsibility for the kitaba of his slave if the slave dies or is incapable. This is not part of the sunna of the muslims. That is because when a man assumes responsibility to the master of a mukatab for what the mukatab owes of his kitaba, and then the master of the mukatab pursues that from the one who assumes the responsibility, he takes his money falsely. It is not as if he is buying the mukatab, so that what he gives is part of the price of something that is his, and neither is the mukatab being freed so that the price established for him buys his inviolability as a free man. If the mukatab is unable to meet the payments he reverts to his master and is his slave. That is because kitaba is not a fixed debt which can be assumed by the master of the mukatab. It is something which, when it is paid by the mukatab, sets him free. If the mukatab dies and has a debt, his master is not one of the creditors for what remains unpaid of the kitaba. The creditors have precedence over the master. If the mukatab cannot meet the payments, and he owes debts to people, he reverts to being a slave owned by his master and the debts to the people are the liability of the mukatab. The creditors do not enter with the master into any share of the price of his person."
Malik said, "When people are written together in one kitaba and there is no kinship between them by which they inherit from each other, and some of them are responsible for others, then none of them are freed before the others until all the kitaba has been paid. If one of them dies and leaves property and it is more than all of what is against them, it pays all that is against them . The excess of the property goes to the master, and none of those who have been written in the kitaba with the deceased have any of the excess. The master's claims are overshadowed by their claims for the portions which remain against them of the kitaba which can be fulfilled from the property of the deceased, because the deceased had assumed their responsibility and they must use his property to pay for their freedom. If the deceased mukatab has a free child not born in kitaba and who was not written in the kitaba, it does not inherit from him because the mukatab was not freed until he died."
USC-MSA web (English) reference | : Book 39, Hadith 4 |
Narrated Um Khalid bint Khalid:
When I came from Ethiopia (to Medina), I was a young girl. Allah's Apostle made me wear a sheet having marks on it. Allah's Apostle was rubbing those marks with his hands saying, "Sanah! Sanah!" (i.e. good, good).
Reference | : Sahih al-Bukhari 3874 |
In-book reference | : Book 63, Hadith 99 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 214 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 84 |
English translation | : Book 8, Hadith 1047 |
Arabic reference | : Book 8, Hadith 1036 |
[Muslim].
Reference | : Riyad as-Salihin 70 |
In-book reference | : Introduction, Hadith 70 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1060 |
In-book reference | : Book 5, Hadith 479 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) restored his daughter Zaynab to Abul'As on the basis of the previous marriage, and he did not do anything afresh.
Muhammad b. 'Amr said in his version: After six years. Al-Hasan b. 'Ali said: After two years.
صحيح دون ذكر السنين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2240 |
In-book reference | : Book 13, Hadith 66 |
English translation | : Book 12, Hadith 2232 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4067 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 5, Book 37, Hadith 4072 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4760 |
In-book reference | : Book 45, Hadith 55 |
English translation | : Vol. 5, Book 45, Hadith 4764 |
قَدْ رَوَاهُ بَعْضُهُمْ، عَنْ شُعْبَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ قَالَ أَبُو بَكْرٍ وَهَذَا أَصَحُّ . حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ قَالَ أَبُو بَكْرٍ فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي سَعِيدٍ وَهَذَا أَصَحُّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3667 |
In-book reference | : Book 49, Hadith 63 |
English translation | : Vol. 1, Book 46, Hadith 3667 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4818 |
In-book reference | : Book 45, Hadith 113 |
English translation | : Vol. 5, Book 45, Hadith 4822 |
Sunnah.com reference | : Book 4, Hadith 1 |
English translation | : Book 4, Hadith 623 |
Arabic reference | : Book 4, Hadith 598 |
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1284 |
In-book reference | : Book 14, Hadith 86 |
English translation | : Vol. 1, Book 12, Hadith 1284 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3178 |
In-book reference | : Book 47, Hadith 230 |
English translation | : Vol. 5, Book 44, Hadith 3178 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1496 |
In-book reference | : Book 16, Hadith 38 |
English translation | : Vol. 2, Book 16, Hadith 1497 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3704 |
In-book reference | : Book 18, Hadith 44 |
Reference | : Jami` at-Tirmidhi 2246 |
In-book reference | : Book 33, Hadith 89 |
English translation | : Vol. 4, Book 7, Hadith 2246 |
Narrated Aisha:
Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam`a gave up her (turn) day and night to `Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action).
Reference | : Sahih al-Bukhari 2593 |
In-book reference | : Book 51, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 766 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 458 |
In-book reference | : Introduction, Hadith 458 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3610 |
In-book reference | : Book 49, Hadith 6 |
English translation | : Vol. 1, Book 46, Hadith 3610 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1135 |
In-book reference | : Book 11, Hadith 57 |
English translation | : Vol. 2, Book 6, Hadith 1135 |
Narrated Jabir ibn Abdullah:
Once the Messenger of Allah (saws) intended to go on an expedition. He said: O group of the emigrants (Muhajirun) and the helpers (Ansar), among your brethren there are people who have neither property nor family. So one of you should take with him two or three persons; with me. I also rode on my camel by turns like one of them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2534 |
In-book reference | : Book 15, Hadith 58 |
English translation | : Book 14, Hadith 2528 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 419 |
In-book reference | : Book 4, Hadith 24 |
English translation | : Vol. 1, Book 4, Hadith 419 |
Reference | : Jami` at-Tirmidhi 2124 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Vol. 4, Book 4, Hadith 2124 |
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
Reference | : Sahih al-Bukhari 4213 |
In-book reference | : Book 64, Hadith 253 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1161 |
In-book reference | : Book 5, Hadith 574 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3085 |
In-book reference | : Book 47, Hadith 137 |
English translation | : Vol. 5, Book 44, Hadith 3085 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1980 |
In-book reference | : Book 9, Hadith 136 |
English translation | : Vol. 3, Book 9, Hadith 1980 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3500 |
In-book reference | : Book 16, Hadith 48 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4030 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 5, Book 36, Hadith 4030 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1531 |
In-book reference | : Book 8, Hadith 116 |
English translation | : Book 8, Hadith 1526 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3318 |
In-book reference | : Book 47, Hadith 370 |
English translation | : Vol. 5, Book 44, Hadith 3318 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 213 |
In-book reference | : Introduction, Hadith 213 |
English translation | : Vol. 1, Book 1, Hadith 213 |
Abdullah (b. Mas'ud) (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said to us:
Reference | : Sahih Muslim 1400c |
In-book reference | : Book 16, Hadith 3 |
USC-MSA web (English) reference | : Book 8, Hadith 3233 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3627 |
In-book reference | : Book 17, Hadith 64 |
Narrated Anas:
That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to Allah's Apostle and refused everything except Al-Qisas (i.e. equality in punishment). So Allah's Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, "O Allah's Apostle! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken." Allah's Apostle said, "O Anas! The prescribed law of Allah is equality in punishment (i.e. Al-Qisas.)" Thereupon those people became satisfied and forgave her. Then Allah's Apostle said, "Among Allah's Worshippers there are some who, if they took Allah's Oath (for something), Allah fulfill their oaths."
Reference | : Sahih al-Bukhari 4500 |
In-book reference | : Book 65, Hadith 27 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 27 |
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Narrated `Aisha:
Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said, "Therefore she will not (delay us)."
Reference | : Sahih al-Bukhari 1757 |
In-book reference | : Book 25, Hadith 235 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 812 |
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Jabir b. `Abdullah (Allah be pleased with them) reported that when Asma' bint `Umais gave birth (to a child) in Dhu'l-Hulaifa. Allah's Messenger (may peace be upon him) commanded Abu Bakr (to convey to her) that she should take a bath and enter into the state of Ihram.
Reference | : Sahih Muslim 1210 |
In-book reference | : Book 15, Hadith 118 |
USC-MSA web (English) reference | : Book 7, Hadith 2763 |
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Narrated Ali ibn AbuTalib:
When the Messenger of Allah (saws) stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Qur'an) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position.
When he stood up from his prostrations (at the end of two rak'ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 744 |
In-book reference | : Book 2, Hadith 354 |
English translation | : Book 3, Hadith 743 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 527 |
In-book reference | : Book 2, Hadith 137 |
English translation | : Book 2, Hadith 527 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3595 |
In-book reference | : Book 17, Hadith 39 |
Narrated Anas bin Malik:
Allah's Apostle said, "Shall I tell you of the best families among the Ansar?" They (the people) said, "Yes, O Allah's Apostle!" The Prophet said, "The best are Banu- An-Najjar, and after them are Banu `Abdil Ash-hal, and after them are Banu Al-Harith bin Al-Khazraj, and after them are Banu Sa`ida." The Prophet then moved his hand by closing his fingers and then opening them like one throwing something, and then said, "Anyhow, there is good in all the families of the Ansar. "
Reference | : Sahih al-Bukhari 5300 |
In-book reference | : Book 68, Hadith 49 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 220 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 726 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Vol. 1, Book 3, Hadith 726 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
Reference | : Sahih al-Bukhari 4741 |
In-book reference | : Book 65, Hadith 263 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 265 |
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[Muslim].
Reference | : Riyad as-Salihin 422 |
In-book reference | : Introduction, Hadith 422 |
[Muslim].
Reference | : Riyad as-Salihin 1871 |
In-book reference | : Book 19, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3415 |
In-book reference | : Book 27, Hadith 27 |
English translation | : Vol. 4, Book 27, Hadith 3444 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4286 |
In-book reference | : Book 37, Hadith 187 |
English translation | : Vol. 5, Book 37, Hadith 4286 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 479 |
In-book reference | : Book 3, Hadith 27 |
English translation | : Vol. 1, Book 3, Hadith 479 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1888 |
In-book reference | : Book 6, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2936 |
In-book reference | : Book 25, Hadith 55 |
English translation | : Vol. 4, Book 25, Hadith 2936 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 725 |
In-book reference | : Book 2, Hadith 335 |
English translation | : Book 2, Hadith 724 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3407 |
In-book reference | : Book 27, Hadith 19 |
English translation | : Vol. 4, Book 27, Hadith 3436 |
* Meaning that he would plant them in such a way that they were facing the Qiblah.
** Mutawarrikan: i.e., sitting with the left foot brought forward so that one's buttocks are in direct contact with the ground.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1061 |
In-book reference | : Book 5, Hadith 259 |
English translation | : Vol. 1, Book 5, Hadith 1061 |
Narrated Jabir ibn Abdullah:
I witnessed sacrificing along with the Messenger of Allah (saws) at the place of prayer. When he finished his sermon, he descended from his pulpit, and a ram was brought to him. The Messenger of Allah (saws) slaughtered it with his hand, and said: In the name of Allah, Allah, is Most Great. This is from me and from those who did not sacrifice from my community.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2810 |
In-book reference | : Book 16, Hadith 23 |
English translation | : Book 15, Hadith 2804 |
Mundhir b. Jarir reported on the authority of his father:
Reference | : Sahih Muslim 1017a |
In-book reference | : Book 12, Hadith 88 |
USC-MSA web (English) reference | : Book 5, Hadith 2219 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 27 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَأْمُرُنِي قَالَ " هَا هُنَا " . وَنَحَا بِيَدِهِ نَحْوَ الشَّامِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2192 |
In-book reference | : Book 33, Hadith 35 |
English translation | : Vol. 4, Book 7, Hadith 2192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2017 |
In-book reference | : Book 21, Hadith 200 |
English translation | : Vol. 3, Book 21, Hadith 2019 |
Yahya related to me from Malik that he had heard people of knowledge say, "When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her, she should be purified by tayammum ,that is, by wiping her face and hands with earth."
Malik said, "When a man dies and there are only women with him, they also should purify him with earth ."
Malik said, "There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified."
USC-MSA web (English) reference | : Book 16, Hadith 4 |
Arabic reference | : Book 16, Hadith 525 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2679 |
In-book reference | : Book 15, Hadith 203 |
English translation | : Book 14, Hadith 2673 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4314 |
In-book reference | : Book 37, Hadith 215 |
English translation | : Vol. 5, Book 37, Hadith 4314 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2752 |
In-book reference | : Book 23, Hadith 34 |
English translation | : Vol. 4, Book 23, Hadith 2752 |