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Mishkat al-Masabih 1537
He and Abu Sa'id reported the Prophet as saying, “No Muslim is afflicted by difficulty, continuous pain, anxiety, grief, injury, or care, or even by a thorn with which he is pierced, without God thereby making an atonement for his sins.”
(Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة وَأبي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمٍّ وَلَا حُزْنٍ وَلَا أَذًى وَلَا غَمٍّ حَتَّى الشَّوْكَةُ يُشَاكُهَا إِلَّا كَفَّرَ اللَّهُ بهَا من خطاياه»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1537 |
| In-book reference | : Book 5, Hadith 15 |
Sahih Muslim 2919 b
Jabir b. Samura reported:
I heard Allah's Messenger (may peace be upon him) as saying: There would lie open for a group of Muslims, or for a group of believers, the treasures of the family of Kisra which would be in the white (palace). In a version of Qutaiba there is definitely the word "Muslim".
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ،
بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَتَفْتَحَنَّ
عِصَابَةٌ مِنَ الْمُسْلِمِينَ أَوْ مِنَ الْمُؤْمِنِينَ كَنْزَ آلِ كِسْرَى الَّذِي فِي الأَبْيَضِ " . قَالَ قُتَيْبَةُ مِنَ
الْمُسْلِمِينَ . وَلَمْ يَشُكَّ .
| Reference | : Sahih Muslim 2919b |
| In-book reference | : Book 54, Hadith 95 |
| USC-MSA web (English) reference | : Book 41, Hadith 6977 |
| (deprecated numbering scheme) |
Sahih Muslim 150 b
It is narrated on the authority of Sa'd that the Messenger of Allah (may peace be upon him) bestowed upon a group of persons (things), and Sa'd was sitting amongst them. Sa'd said:
The Messenger of Allah (may peace be upon him) ignored some of them. And he who was ignored seemed to be more deserving in my eyes (as compared with others). I (Sa'd) said: Messenger of Allah I why is it that you did not give to such and such (man)? Verily I see him a believer. Upon this the Messenger of Allah (may peace be upon him) observed: Or a Muslim? I kept quiet for some time but I was again impelled (to express) what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily, by Allah, see him a believer. Upon this the Messenger of Allah (may peace be upon him) remarked: (Nay, not a believer) but a Muslim. He (Sa'd) said: I again kept quite for some time but what I knew about him again impelled me (to express my opinion) and I said: Why is it that you did not give (the share) to so and so: By Allah, verily I see him a believer. The Messenger of Allah (may peace be upon him) remarked; (Nay, not so) but a Muslim. Verily (at times) I give (a share) to a certain man apprehending that he may not be thrown prostrate in the Fire, whereas the other man (who is not given) is dearer to me (as compared with him).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، سَعْدٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى رَهْطًا وَسَعْدٌ جَالِسٌ فِيهِمْ قَالَ سَعْدٌ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهُمْ مَنْ لَمْ يُعْطِهِ وَهُوَ أَعْجَبُهُمْ إِلَىَّ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْ مُسْلِمًا " . قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْ مُسْلِمًا " . قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا عَلِمْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْ مُسْلِمًا . إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ " .
| Reference | : Sahih Muslim 150b |
| In-book reference | : Book 1, Hadith 286 |
| USC-MSA web (English) reference | : Book 1, Hadith 277 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3216
‘Abdallah b. ‘Umar reported God’s Messenger as saying, “When one of you is invited to a wedding-feast he must attend it.” In a version by Muslim he said, “He must accept, whether it is a wedding-feast or something of that nature.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: فَلْيُجِبْ عُرْسًا كَانَ أَو نَحوه
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3216 |
| In-book reference | : Book 13, Hadith 134 |
Mishkat al-Masabih 2367
Abu Huraira reported God’s messenger as saying, “If the believer knew the punishment God has prepared, no one would hope for His paradise; and if the infidel knew the extent of His mercy, no one would despair of attaining His paradise.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ بِجَنَّتِهِ أَحَدٌ وَلَوْ يُعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ مَا قَنَطَ من جنته أحد»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2367 |
| In-book reference | : Book 9, Hadith 139 |
Riyad as-Salihin 306
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "O Muslim women! No one of you should consider insignificant (a gift) to give to her neighbour even if it is (a gift of) the trotters of a sheep".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم :
" يا نساء المسلمات لا تحقرن جارة لجارتها ولو فرسن شاة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 306 |
| In-book reference | : Introduction, Hadith 306 |
Riyad as-Salihin 681
'Imran bin Husain (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Shyness does not bring anything except good."
[Al-Bukhari and Muslim].
In a narration of Muslim: Messenger of Allah (PBUH) said, "All of shyness is good."
[Al-Bukhari and Muslim].
In a narration of Muslim: Messenger of Allah (PBUH) said, "All of shyness is good."
وعن عمران بن حصين، رضي الله عنهما، قال: قال رسول الله صلى الله عليه وسلم: “ الحياء لا يأتى إلا بخير” ((متفق عليه)) .
وفي رواية لمسلم”
"الحياءه خير كله”أوقال: “الحياء كله خير".| Reference | : Riyad as-Salihin 681 |
| In-book reference | : Book 1, Hadith 2 |
Jami` at-Tirmidhi 2866
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The parable of the believer is like the plant; the wind does not stop causing it to sway, and the believer does not stop suffering trials. The parable of the hypocrite is that of a cedar tree, it does not give in until it is cut down."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الْمُؤْمِنِ كَمَثَلِ الزَّرْعِ لاَ تَزَالُ الرِّيَاحُ تُفِيئُهُ وَلاَ يَزَالُ الْمُؤْمِنُ يُصِيبُهُ بَلاَءٌ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّجَرَةِ الأَرْزِ لاَ تَهْتَزُّ حَتَّى تُسْتَحْصَدَ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2866 |
| In-book reference | : Book 44, Hadith 8 |
| English translation | : Vol. 5, Book 42, Hadith 2866 |
'Auf bin Malik (RAA) narrated, “The Messenger of Allah (P.B.U.H.) judged that the belongings taken from the (non-Muslim enemy) killed soldier in a war, are to be given to the one who killed him.' Related by Abu Dawud. Muslim reported it as part of a long hadith.
وَعَنْ عَوْفِ بْنِ مَالِكٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَضَى بِالسَّلَبِ لِلْقَاتِلِ } رَوَاهُ أَبُو دَاوُدَ 1 .
وَأَصْلُهُ عِنْدَ مُسْلِمٍ 2 .
| Sunnah.com reference | : Book 11, Hadith 22 |
| English translation | : Book 11, Hadith 1319 |
| Arabic reference | : Book 11, Hadith 1292 |
Mishkat al-Masabih 1599
He reported God’s messenger as saying, "None of you must wish or pray for death before it comes to him. When one dies his hope is cut off, but the continued life of a believer only brings him more good.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ وَلَا يَدْعُ بِهِ مِنْ قَبْلِ أَنْ يَأْتِيَهُ إِنَّهُ إِذَا مَاتَ انْقَطَعَ أَمَلُهُ وَإِنَّهُ لَا يَزِيدُ الْمُؤْمِنَ عُمْرُهُ إِلَّا خيرا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1599 |
| In-book reference | : Book 5, Hadith 76 |
Mishkat al-Masabih 3517
Abu Musa reported God’s Messenger as saying, “When one of you passes along in our mosque or in our market having arrows with him he should grasp their points lest he cause any injury by them to a Muslim.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا مَرَّ أَحَدُكُمْ فِي مَسْجِدِنَا وَفِي سُوقِنَا وَمَعَهُ نَبْلٌ فَلْيُمْسِكْ عَلَى نِصَالِهَا أَنْ يُصِيبَ أَحَدًا مِنَ الْمُسْلِمِينَ مِنْهَا بِشَيْءٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3517 |
| In-book reference | : Book 16, Hadith 64 |
Sahih al-Bukhari 6951
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother, Allah will fulfill his needs."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرِ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمًا، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمُسْلِمُ أَخُو الْمُسْلِمِ، لاَ يَظْلِمُهُ، وَلاَ يُسْلِمُهُ، وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ، كَانَ اللَّهُ فِي حَاجَتِهِ ".
| Reference | : Sahih al-Bukhari 6951 |
| In-book reference | : Book 89, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 83 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 952
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Any Muslim who loses three children before they reach the age of maturity, will be granted Jannah by Allah, the Exalted, out of His Mercy for them."
[Al-Bukhari and Muslim].
عن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ما من مسلم يموت له ثلاثة لم يبلغوا الحنث إلا ادخله الله الجنة بفضل رحمته إياهم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 952 |
| In-book reference | : Book 6, Hadith 59 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 933
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "If a Muslim dies and forty people, who do not associate anything with Allah in worship, participate in the funeral prayer over him, Allah will accept their intercession for him."
[Muslim].
[Muslim].
وعن ابن عباس رَضِيَ اللَّهُ عَنهُما قال سمعت رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيهِ وَسَلَّم يقول :
"ما من رجل مسلم يموت فيقوم على جنازته أربعون رجلاً لا يشركون بالله شيئاً إلا شفعهم اللَّه فيه." ((رَوَاهُ مُسلِمٌ)).
| Reference | : Riyad as-Salihin 933 |
| In-book reference | : Book 6, Hadith 40 |
Sahih al-Bukhari 1478
Narrated Sa`d (bin Abi Waqqas):
Allah's Apostle distributed something (from the resources of Zakat) amongst a group of people while I was sitting amongst them, but he left a man whom I considered the best of the lot. So, I went up to Allah's Apostle and asked him secretly, "Why have you left that person? By Allah! I consider him a believer." The Prophet said, "Or merely a Muslim (Who surrender to Allah)." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer. " The Prophet said, "Or merely a Muslim." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer." The Prophet said, "Or merely a Muslim." Then Allah's Apostle (p.b.u.h) said, "I give to a person while another is dearer to me, for fear that he may be thrown in the Hell-fire on his face (by reneging from Islam)."
حَدَّثَنَا مُحَمَّدُ بْنُ غُرَيْرٍ الزُّهْرِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَهْطًا وَأَنَا جَالِسٌ فِيهِمْ قَالَ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهُمْ رَجُلاً لَمْ يُعْطِهِ، وَهُوَ أَعْجَبُهُمْ إِلَىَّ، فَقُمْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَارَرْتُهُ فَقُلْتُ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأُرَاهُ مُؤْمِنًا. قَالَ " أَوْ مُسْلِمًا " قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ فِيهِ فَقُلْتُ يَا رَسُولَ اللَّهِ. مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأُرَاهُ مُؤْمِنًا. قَالَ " أَوْ مُسْلِمًا ". قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ فِيهِ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأُرَاهُ مُؤْمِنًا. قَالَ " أَوْ مُسْلِمًا ـ يَعْنِي فَقَالَ ـ إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ، خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ ". وَعَنْ أَبِيهِ عَنْ صَالِحٍ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ أَنَّهُ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ هَذَا فَقَالَ فِي حَدِيثِهِ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ فَجَمَعَ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ " أَقْبِلْ أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ ...
| Reference | : Sahih al-Bukhari 1478 |
| In-book reference | : Book 24, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 556 |
| (deprecated numbering scheme) |
Bulugh al-Maram 67
Its origin is in Muslim.
وَأَصْلُهُ فِي مُسْلِم ٍ 1 .
| Reference | : Bulugh al-Maram 67 |
| In-book reference | : Book 1, Hadith 78 |
| English translation | : Book 1, Hadith 72 |
Sunan Abi Dawud 3965
Narrated AbuNajih as-Sulami:
Along with the Messenger of Allah (saws) we besieged the palace of at-Ta'if. The narrator, Mutadh, said: I heard my father (sometimes) say: "Palace of at-Ta'if," and (sometimes) "Fort of at-Ta'if," which are the same.
I heard the Messenger of Allah (saws) say: he who causes an arrow to hit its mark in Allah's cause will have it counted as a degree for him (in Paradise). He then transmitted the rest of the tradition.
I heard the Messenger of Allah (saws) say: If a Muslim man emancipates a Muslim man, Allah, the Exalted, will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman, Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، عَنْ أَبِي نَجِيحٍ السُّلَمِيِّ، قَالَ حَاصَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِقَصْرِ الطَّائِفِ - قَالَ مُعَاذٌ سَمِعْتُ أَبِي يَقُولُ بِقَصْرِ الطَّائِفِ بِحِصْنِ الطَّائِفِ كُلُّ ذَلِكَ - فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ بَلَغَ بِسَهْمٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَلَهُ دَرَجَةٌ " . وَسَاقَ الْحَدِيثَ وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَيُّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ رَجُلاً مُسْلِمًا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ جَاعِلٌ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهِ عَظْمًا مِنْ عِظَامِ مُحَرَّرِهِ مِنَ النَّارِ وَأَيُّمَا امْرَأَةٍ أَعْتَقَتِ امْرَأَةً مُسْلِمَةً فَإِنَّ اللَّهَ جَاعِلٌ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهَا عَظْمًا مِنْ عِظَامِ مُحَرَّرِهَا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3965 |
| In-book reference | : Book 31, Hadith 40 |
| English translation | : Book 30, Hadith 3954 |
Mishkat al-Masabih 5474
Muslim added, "The dajjal will have an eye obliterated over which there will be a coarse film, and `Infidel'[*] will be written on his forehead. Every Muslim who can write and those who cannot will read it." He reported God's messenger as saying, "The dajjal is blind in the left eye and has a great quantity, of hair. He will have his paradise and his hell, but his hell will be paradise and his paradise hell."
*kafir The word is written in full in the text. In the tradition of Anas above the alif indicating the long vowel is not written.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعَرِ مَعَهُ جَنَّتُهُ وَنَارُهُ فَنَارُهُ جِنَّةٌ وَجَنَّتُهُ نارٌ» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5474 |
| In-book reference | : Book 27, Hadith 95 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A believer who is strong (and healthy) is better and dearer to Allah than the weak believer, but there is goodness in both of them. Be keen on what benefits you and seek help from Allah, and do not give up. If anything afflicts you do not say, ‘If I had done such and such things, such and such would have happened.’ But say, ‘Allah decrees and what He wills He does,’ for (the utterance) ‘If I had’ provides an opening for the deeds of the devil.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْمُؤْمِنُ اَلْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اَللَّهِ مِنْ اَلْمُؤْمِنِ اَلضَّعِيفِ, وَفِي كُلٍّ خَيْرٌ, اِحْرِصْ عَلَى مَا يَنْفَعُكَ, وَاسْتَعِنْ بِاَللَّهِ, وَلَا تَعْجَزْ, وَإِنْ أَصَابَكَ شَيْءٌ فَلَا تَقُلْ: لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا, وَلَكِنْ قُلْ: قَدَّرَ اَللَّهُ وَمَا شَاءَ فَعَلَ; فَإِنَّ لَوْ تَفْتَحُ عَمَلَ اَلشَّيْطَانِ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 90 |
| English translation | : Book 16, Hadith 1569 |
| Arabic reference | : Book 16, Hadith 1526 |
Mishkat al-Masabih 1525
He reported God’s messenger as saying, “A Muslim has six duties towards another Muslim.” When asked what they were he replied, “When you meet him salute him ; when he issues an invitation to you, accept it; when he asks your advice give it to him ; when he sneezes and praises God say, ‘God have mercy on you’; when he is ill visit him ; and when he dies follow him to the grave.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ» . قِيلَ: مَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِذَا لَقِيتَهُ فَسَلِّمْ عَلَيْهِ وَإِذَا دَعَاكَ فَأَجِبْهُ وَإِذَا اسْتَنْصَحَكَ فَانْصَحْ لَهُ وَإِذَا عَطَسَ فَحَمِدَ اللَّهَ فَشَمِّتْهُ وَإِذَا مَرِضَ فَعُدْهُ وَإِذَا مَاتَ فَاتَّبِعْهُ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1525 |
| In-book reference | : Book 5, Hadith 3 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4781
Narrated Abu Huraira:
The Prophet said, "There is no believer but I, of all the people, I am the closest to him both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide for the children), for them I am his sponsor (surely).
حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، حَدَّثَنَا أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَا مِنْ مُؤْمِنٍ إِلاَّ وَأَنَا أَوْلَى النَّاسِ بِهِ فِي الدُّنْيَا وَالآخِرَةِ، اقْرَءُوا إِنْ شِئْتُمْ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ} فَأَيُّمَا مُؤْمِنٍ تَرَكَ مَالاً فَلْيَرِثْهُ عَصَبَتُهُ مَنْ كَانُوا، فَإِنْ تَرَكَ دَيْنًا أَوْ ضِيَاعًا فَلْيَأْتِنِي وَأَنَا مَوْلاَهُ ".
| Reference | : Sahih al-Bukhari 4781 |
| In-book reference | : Book 65, Hadith 303 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 304 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4081
Narrated Abu Musa:
The Prophet said, "I saw in a dream that I moved a sword and its blade got broken, and that symbolized the casualties which the believers suffered on the day of Uhud. Then I moved it again, and it became as perfect as it had been, and that symbolized the Conquest (of Mecca) which Allah helped us to achieve, and the union of all the believers. I (also) saw cows in the dream, and what Allah does is always beneficial. Those cows appeared to symbolize the faithful believers (who were martyred) on the day of Uhud."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ أُرَى عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رَأَيْتُ فِي رُؤْيَاىَ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ، فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، ثُمَّ هَزَزْتُهُ أُخْرَى فَعَادَ أَحْسَنَ مَا كَانَ، فَإِذَا هُوَ مَا جَاءَ بِهِ اللَّهُ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ، وَرَأَيْتُ فِيهَا بَقَرًا وَاللَّهُ خَيْرٌ، فَإِذَا هُمُ الْمُؤْمِنُونَ يَوْمَ أُحُدٍ ".
| Reference | : Sahih al-Bukhari 4081 |
| In-book reference | : Book 64, Hadith 125 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 407 |
| (deprecated numbering scheme) |
Riyad as-Salihin 211
'Abdullah bin 'Amr bin Al-'as (May Allah bepleased with them) reported:
The Prophet (PBUH) said, "A Muslim is the one from whose tongue and hands the Muslims are safe; and a Muhajir (Emigrant) is the one who refrains from what Allah has forbidden".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبي صلى الله عليه وسلم قال: “المسلم من سلم المسلمون من لسانه، ويده، والمهاجر من هجر ما نهى الله عنه” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 211 |
| In-book reference | : Introduction, Hadith 211 |
Mishkat al-Masabih 2718
Anas said that the Prophet entered , Mecca on the day of the Conquest with a helmet on his head, and when he pulled it off a man came to him and said, “Ibn Khatal (He was a renegade Muslim) is hanging on to the curtains of the Ka'ba.” He replied, “Kill him.”
Bukhari and Muslim.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَ رَجُلٌ وَقَالَ: إِنَّ ابْنَ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ. فَقَالَ: «اقتله»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2718 |
| In-book reference | : Book 10, Hadith 207 |
Narrated Umm Habibah (RA) the Mother of the Believers:
She heard Allah's Messenger (SAW) say, "Whoever prays twelve (voluntary) Rak'at in a day and a night, a house will be built for him in Paradise due to them (the Rak'at)."
[Reported by Muslim].
In another narration, it is mentioned: "Voluntarily".
وَعَنْ أُمِّ حَبِيبَةَ أُمِّ اَلْمُؤْمِنِينَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : سَمِعْتَ اَلنَّبِيَّ - صلى الله عليه وسلم -يَقُولُ : { مَنْ صَلَّى اِثْنَتَا عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِي اَلْجَنَّةِ } رَوَاهُ مُسْلِمٌ . وَفِي رِوَايَةٍ
" تَطَوُّعًا" . 1
| Sunnah.com reference | : Book 2, Hadith 260 |
| English translation | : Book 2, Hadith 352 |
| Arabic reference | : Book 2, Hadith 357 |
Riyad as-Salihin 169
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "If anyone introduces in our matter something which does not belong to it, will be rejected".
[Al-Bukhari and Muslim].
The narration in Muslim says: "If anybody introduces a practice which is not authenticated by me, it is to be rejected".
[Al-Bukhari and Muslim].
The narration in Muslim says: "If anybody introduces a practice which is not authenticated by me, it is to be rejected".
عن عائشة، رضي الله عنها، قالت: قال رسول الله صلى الله عليه وسلم: "من أحدث في أمرنا هذا ما ليس منه فهو رد" (( متفق عليه)).
وفي رواية لمسلم : "من عمل عملاً ليس عليه أمرنا فهو رد".
| Reference | : Riyad as-Salihin 169 |
| In-book reference | : Introduction, Hadith 169 |
Riyad as-Salihin 430
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Any Muslim dies and forty men who do not associate anything with Allah (in worship), perform his funeral prayer, Allah makes them intercede for him".
[Muslim]
[Muslim]
وعن ابن عباس، رضي الله عنهما، قال: سمعت رسول الله، صلى الله عليه وسلم، يقول:
"ما من رجل مسلم يموت فيقوم على جنازته أربعون رجلاً لا يشركون بالله شيئاً إلا شفعهم الله فيه". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 430 |
| In-book reference | : Introduction, Hadith 430 |
Riyad as-Salihin 1560
Abu Dharr (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "When any Muslim accuses another Muslim of sin or of disbelief, the reproach rebounds upon the one who utters it, if the other person is not deserving of it."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي ذر رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول:
"لا يرمي رجل رجلا بالفسق أو الكفر، إلا ارتدت عليه، إن لم يكن صاحبه كذلك" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1560 |
| In-book reference | : Book 17, Hadith 50 |
Mishkat al-Masabih 1764
Buraida said that God's messenger used to teach them to say when they went out to the cemeteries, “Peace be upon you, inhabitants of the dwellings who are of the number of the believers and the Muslims. If God will, we shall join you. We ask God to grant us and you wellbeing.”
Muslim transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ: «السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَلَاحِقُونَ نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1764 |
| In-book reference | : Book 5, Hadith 236 |
Hisn al-Muslim 165
Assalāmu `alaykum ahlad-diyāri minal-mu'minīna wa ‘l-muslimīn,
wa innā in shā' Allāhu bikum lāḥiqūn
nas'alullāha lanā wa lakumul-`āfiyah.
Peace be upon you, people of this abode, from among the believers and those who are Muslims,
and we, by the Will of Allah, shall be joining you.
[May Allah have mercy on the first of us and the last of us]
I ask Allah to grant us and you well-being.
Reference:
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين،
وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون،
نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة
| Reference | : Hisn al-Muslim 165 |
Bulugh al-Maram 558
Ibn ‘Abbas (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, "If a Muslim man dies and a group of forty people, who do not associate any one with Allah, pray for him, Allah will accept their intercession for him (by way of their Du’A for him.” Related by Muslim.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا: سَمِعْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -يَقُولُ: { مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ, فَيَقُومُ عَلَى جَنَازَتِهِ أَرْبَعُونَ رَجُلًا, لَا يُشْرِكُونَ بِاَللَّهِ شَيْئًا, إِلَّا شَفَّعَهُمْ اَللَّهُ فِيهِ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 558 |
| In-book reference | : Book 3, Hadith 26 |
| English translation | : Book 3, Hadith 582 |
Mishkat al-Masabih 286
‘Uthman reported God’s messenger as saying, “When the time for a prescribed prayer comes, if any Muslim observes proper ablution, humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and that means for all time.”
Muslim transmitted it.
وَعَنْ عُثْمَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنَ امْرِئٍ مُسْلِمٍ تَحْضُرُهُ صَلَاةٌ مَكْتُوبَةٌ فَيُحْسِنُ وُضُوءَهَا وَخُشُوعَهَا وَرُكُوعَهَا إِلَّا كَانَتْ كَفَّارَةً لِمَا قَبْلَهَا مِنَ الذُّنُوبِ مَا لَمْ يُؤْتِ كَبِيرَةً وَذَلِكَ الدَّهْرَ كُلَّهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 286 |
| In-book reference | : Book 3, Hadith 5 |
Mishkat al-Masabih 3321
He reported the Prophet as saying, “There are four types of women with whom there can be no cursing:
* a Christian woman married to a Muslim, a Jewess married to a Muslim, a freewoman married to a slave, and a slave woman married to a freeman.”
*That is the mutual invoking of curses with which this chapter deals.
Ibn Majah transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" أَرْبَعٌ مِنَ النِّسَاءِ لَا مُلَاعَنَةَ بَيْنَهُنَّ: النَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ وَالْحُرَّةُ تَحْتَ الْمَمْلُوكِ وَالْمَمْلُوكَةُ تَحْتَ الْحُرِّ ". رَوَاهُ ابْنُ مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3321 |
| In-book reference | : Book 13, Hadith 235 |
Riyad as-Salihin 224
Nu'man bin Bashir (May Allah bepleased with them) reported:
Messenger of Allah (PBUH) said, "The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن النعمان بن بشير رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم " مثل المؤمنين في توادهم وتراحمهم وتعاطفهم، مثل الجسد إذا اشتكى منه عضو تداعى له سائر الجسد بالسهر والحمى” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 224 |
| In-book reference | : Introduction, Hadith 224 |
Riyad as-Salihin 662
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "It is obligatory upon a Muslim to listen (to the ruler) and obey whether he likes it or not, except when he is ordered to do a sinful thing; in such case, there is no obligation to listen or to obey."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما عن النبى صلى الله عليه وسلم قال: “على المرء المسلم السمع والطاعة فيما أحب وكره، إلا أن يؤمر بمعصية، فإذا أمر بمعصية فلا سمع ولا طاعة” ((متفق عليه))
| Reference | : Riyad as-Salihin 662 |
| In-book reference | : Introduction, Hadith 662 |
Riyad as-Salihin 1595
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is not lawful for a Muslim to forsake his (Muslim) brother beyond three days; and whosoever does so for more than three days, and then dies, will certainly enter the Hell."
[Abu Dawud].
[Abu Dawud].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"لا يحل لمسلم أن يهجر أخاه فوق ثلاث، فمن هجر فوق ثلاث، فمات دخل النار".((رواه أبو داود بإسناد على شرط البخاري)).
| Reference | : Riyad as-Salihin 1595 |
| In-book reference | : Book 17, Hadith 85 |
Riyad as-Salihin 1701
Ibn 'Umar (May Allah be pleased with them) said:
The Prophet (PBUH) said, "He who has eaten garlic should not come to our mosque."
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten garlic should not come to our mosques."
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten garlic should not come to our mosques."
عن ابن عمر رضي الله عنه أن النبي صلى الله عليه وسلم قال: "من أكل من هذه الشجرة -يعني الثوم- فلا يقربن مسجدنا" ((متفق عليه)). وفي رواية لمسلم: "مساجدنا".
| Reference | : Riyad as-Salihin 1701 |
| In-book reference | : Book 17, Hadith 191 |
Jami` at-Tirmidhi 1144
Ibn Abbas narrated:
"A man became a Muslim during the time of the Prophet, then his wife became a Muslim, so he said: 'O Messenger of Allah! She accepted Islam along with me, so return her to me.' So he returned her to him."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ مُسْلِمًا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ جَاءَتِ امْرَأَتُهُ مُسْلِمَةً فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا كَانَتْ أَسْلَمَتْ مَعِي فَرُدَّهَا عَلَىَّ . فَرَدَّهَا عَلَيْهِ . هَذَا حَدِيثٌ صَحِيحٌ .
سَمِعْتُ عَبْدَ بْنَ حُمَيْدٍ، يَقُولُ سَمِعْتُ يَزِيدَ بْنَ هَارُونَ، يَذْكُرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، هَذَا الْحَدِيثَ وَحَدِيثَ الْحَجَّاجِ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بِمَهْرٍ جَدِيدٍ وَنِكَاحٍ جَدِيدٍ . قَالَ يَزِيدُ بْنُ هَارُونَ حَدِيثُ ابْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا . وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1144 |
| In-book reference | : Book 11, Hadith 66 |
| English translation | : Vol. 2, Book 6, Hadith 1144 |
Jami` at-Tirmidhi 1413
Narrated 'Amr bin Shu'aib:
from his father, from his grandfather that the Messenger of Allah (saws) said: "The Muslim is not killed for disbeliever."
And with this chain, it has been narrated that the Prophet (saws) said: "The blood-money paid for disbeliever is half of the blood-money paid for a believer."
حَدَّثَنَا عِيسَى بْنُ أَحْمَدَ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يُقْتَلُ مُسْلِمٌ بِكَافِرٍ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " دِيَةُ عَقْلِ الْكَافِرِ نِصْفُ دِيَةِ عَقْلِ الْمُؤْمِنِ " . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو فِي هَذَا الْبَابِ حَدِيثٌ حَسَنٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي دِيَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ فَذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ فِي دِيَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ إِلَى مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ نِصْفُ دِيَةِ الْمُسْلِمِ . وَبِهَذَا يَقُولُ أَحْمَدُ بْنُ حَنْبَلٍ وَرُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ أَرْبَعَةُ آلاَفِ دِرْهَمٍ وَدِيَةُ الْمَجُوسِيِّ ثَمَانُمِائَةِ دِرْهَمٍ . وَبِهَذَا يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ مِثْلُ دِيَةِ الْمُسْلِمِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1413 |
| In-book reference | : Book 16, Hadith 29 |
| English translation | : Vol. 3, Book 14, Hadith 1413 |
Riyad as-Salihin 1565
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1565 |
| In-book reference | : Book 17, Hadith 55 |
Sunan Abi Dawud 4913
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: It is not right for a Muslim to keep apart from another Muslim for more than three days. Then when he meets him and gives three salutations, receiving during that time no response, the other bears his sin.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُنِيبِ، - يَعْنِي الْمَدَنِيَّ - قَالَ أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَكُونُ لِمُسْلِمٍ أَنْ يَهْجُرَ مُسْلِمًا فَوْقَ ثَلاَثَةٍ فَإِذَا لَقِيَهُ سَلَّمَ عَلَيْهِ ثَلاَثَ مِرَارٍ كُلُّ ذَلِكَ لاَ يَرُدُّ عَلَيْهِ فَقَدْ بَاءَ بِإِثْمِهِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4913 |
| In-book reference | : Book 43, Hadith 141 |
| English translation | : Book 42, Hadith 4895 |
Mishkat al-Masabih 4326
Anas told that God’s messenger gave licence to az-Zubair and ‘Abd ar-Rahman b. ‘Auf to wear silk because of an itch which they had.
(Bukhari and Muslim.)
In a version by Muslim he said they complained of bugs and he gave them licence to wear silk shirts.
وَعَن أنسٍ قَالَ: رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي لبس الْحَرِير لحكة بهما
وَفِي رِوَايَة لمُسلم قَالَ: إنَّهُمَا شكوا من الْقمل فَرخص لَهما فِي قمص الْحَرِير
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4326 |
| In-book reference | : Book 22, Hadith 19 |
Abu Sirmah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “He who causes harm to a Muslim will be harmed by Allah, and he who acts in a hostile manner against a Muslim, will be punished in the same way by Allah.” Related by Abu Dawud and At-Tirmidhi who graded it to be Hasan (good).
وَعَنْ أَبِي صِرْمَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ ضَارَّ مُسْلِمًا ضَارَّهُ اَللَّهُ, وَمَنْ شَاقَّ مُسَلِّمًا شَقَّ اَللَّهُ عَلَيْهِ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ. 1 .
| Sunnah.com reference | : Book 16, Hadith 65 |
| English translation | : Book 16, Hadith 1544 |
| Arabic reference | : Book 16, Hadith 1501 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Any Muslim, who emancipates another Muslim man, Allah will set free from Hell Fire an organ of his body, for every organ of the other’s (i.e. from the body of the emancipated person ).” Agreed upon.
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ اِمْرَأً مُسْلِماً, اِسْتَنْقَذ َ 1 اَللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ" } مُتَّفَقٌ عَلَيْهِ . 2 .
| Sunnah.com reference | : Book 15, Hadith 1 |
| English translation | : Book 15, Hadith 1462 |
| Arabic reference | : Book 15, Hadith 1418 |
Mishkat al-Masabih 2188
Ibn Mas’ūd reported God’s messenger as saying, “It is wrong for one to say that he has forgotten such and such a verse, for he has been made to forget. Study the Qur’ān, for it is more apt to escape from men’s minds than animals.”
(Bukhārī and Muslim, Muslim adding "which are tethered”.)
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" بئس مالأحدهم أَنْ يَقُولَ: نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ نُسِّيَ وَاسْتَذْكِرُوا الْقُرْآنَ فَإِنَّهُ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ ". مُتَّفَقٌ عَلَيْهِ. وَزَادَ مُسلم: «بعقلها»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2188 |
| In-book reference | : Book 8, Hadith 78 |
Riyad as-Salihin 443
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "If a believer had full knowledge of the chastisement of Allah, none would covet His Jannah; and were an infidel to know the Mercy Allah has, none would despair of His Jannah".
[Muslim].
[Muslim].
وعن أبي هريرة، رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال" لو يعلم المؤمن ما عند الله من العقوبة، ما طمع بجنته أحد، ولو يعلم الكافر ما عند الله من الرحمة، ما قنط من جنته أحد” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 443 |
| In-book reference | : Introduction, Hadith 443 |
Riyad as-Salihin 1178
Jabir (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Every night there is a special time during which whatever a Muslim asks Allah of any good relating to this life or the Hereafter, it will be granted to him; and this moment comes every night."
[Muslim].
[Muslim].
وعن جابر رضي اللله عنه قال: سمعت رسول الله صلى الله عليه وسلم ، يقول:
"إن في الليل لساعة، لا يوافقها رجل مسلم يسأل الله تعالى خيرًا من أمر الدنيا والآخرة، إلا أعطاه إياه، وذلك كل ليلة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1178 |
| In-book reference | : Book 8, Hadith 188 |
Sunan an-Nasa'i 4735
It was narrated from 'Ali, may Allah be please with him that the Prophet said:
"The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect."
أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4735 |
| In-book reference | : Book 45, Hadith 30 |
| English translation | : Vol. 5, Book 45, Hadith 4739 |
Jami` at-Tirmidhi 3187
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "A beast will emerge from the earth. With it shall be the ring of Sulaiman and the staff of Musa. It will brighten the face of the believer, and stamp the nose of the disbeliever with the ring, such that when the people gather to eat, it will be said to this one: 'O believer! and to that one: 'O disbeliever!'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَوْسِ بْنِ خَالِدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَخْرُجُ الدَّابَّةُ مَعَهَا خَاتَمُ سُلَيْمَانَ وَعَصَا مُوسَى فَتَجْلُو وَجْهَ الْمُؤْمِنِ وَتَخْتِمُ أَنْفَ الْكَافِرِ بِالْخَاتَمِ حَتَّى إِنَّ أَهْلَ الْخِوَانِ لَيَجْتَمِعُونَ فَيَقُولُ هَاهَا يَا مُؤْمِنُ وَيُقَالُ هَاهَا يَا كَافِرُ وَيَقُولُ هَذَا يَا كَافِرُ وَهَذَا يَا مُؤْمِنُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ هَذَا الْوَجْهِ فِي دَابَّةِ الأَرْضِ . وَفِيهِ عَنْ أَبِي أُمَامَةَ وَحُذَيْفَةَ بْنِ أُسَيْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3187 |
| In-book reference | : Book 47, Hadith 239 |
| English translation | : Vol. 5, Book 44, Hadith 3187 |
Riyad as-Salihin 37
Abu Sa'id and Abu Hurairah (May Allah be pleased with him) reported that the Prophet (PBUH) said:
"Never a believer is stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn but Allah will expiate his sins on account of his patience".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد وأبي هريرة رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"ما يصيب المسلم من نصب ولا وصب ولا هم ولا حزن ولا أذى ولا غم، حتى الشوكة يشاكها إلا كفر الله بها من خطاياه" ((متفق عليه)) .
'و الوصب ': المرض .
'و الوصب ': المرض .
| Reference | : Riyad as-Salihin 37 |
| In-book reference | : Introduction, Hadith 37 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2507
Yahya bin Wath-thab narrated:
"From a Shaikh among the Companions of the Prophet (s.a.w) , I think it is from the Prophet(s.a.w), who said: 'The Muslim who mixes with the people and he is patient with their harm is better than the Muslim who does not mix with the people and is not patient with their harm.'"
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ شَيْخٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
"الْمُسْلِمَ إِذَا كَانَ يُخَالِطَ النَّاسَ وَيَصْبِرُ عَلَى أَذَاهُمْ خَيْرٌ مِنَ الْمُسْلِمِ الَّذِي لاَ يُخَالِطُ النَّاسَ وَلاَ يَصْبِرُ عَلَى أَذَاهُمْ " . قَالَ أَبُو مُوسَى قَالَ ابْنُ أَبِي عَدِيٍّ كَانَ شُعْبَةُ يَرَى أَنَّهُ ابْنُ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2507 |
| In-book reference | : Book 37, Hadith 93 |
| English translation | : Vol. 4, Book 11, Hadith 2507 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5616
Abu Musa reported God's messenger as saying, "In paradise the believer will have a tent of a single hollowed pearl whose breadth (a version saying, whose length) is sixty miles, in each corner of which there will be a family out of sight of one another, each of which the believer will visit in turn. He will also have two gardens whose vessels and contents will be of silver and two gardens whose vessels and contents will be of gold. The only thing intervening to hinder the people from looking at their Lord will be the mantle of grandeur over His face in the garden of Eden."
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ لِلْمُؤْمِنِ فِي الْجَنَّةِ لَخَيْمَةً مِنْ لُؤْلُؤَةٍ وَاحِدَةٍ مُجَوَّفَةٍ عَرْضُهَا وَفِي رِوَايَةٍ: طُولُهَا سِتُّونَ مِيلًا فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ مَا يَرَوْنَ الْآخَرِينَ يَطُوفُ عَلَيْهِم المؤمنُ وجنَّتانِ من فضةٍ آنيتهما مَا فِيهِمَا وَجَنَّتَانِ مِنْ ذَهَبٍ آنِيَتُهُمَا وَمَا فِيهِمَا وَمَا بينَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلَّا رِدَاءُ الْكِبْرِيَاءِ على وجههِ فِي جنَّة عدْنٍ ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5616 |
| In-book reference | : Book 28, Hadith 89 |
Mishkat al-Masabih 5783
Al-Bara' said God's messenger was of medium height, broad. shouldered, with his hair hanging down to the lobes of his ears. He had seen him wearing a red robe and had never seen anything more beautiful than he.
(Bukhari and Muslim.)
In a version by Muslim, he said he had never seen anyone with a hanging lock of hair more beautiful when wearing a red robe than God's messenger. His hair reached his shoulders, he was broad-shouldered and neither tall nor short.
Muslim.
وَعَنِ الْبَرَّاءِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرْبُوعًا بَعِيدَ مَا بَيْنَ الْمَنْكِبَيْنِ لَهُ شَعْرٌ بَلَغَ شَحْمَةَ أُذُنَيْهِ رَأَيْتُهُ فِي حُلَّةٍ حَمْرَاءَ لَمْ أَرَ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَعْرُهُ يَضْرِبُ مَنْكِبَيْهِ بَعِيدٌ مَا بَيْنَ الْمَنْكِبَيْنِ لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5783 |
| In-book reference | : Book 29, Hadith 43 |
Hisn al-Muslim 144
Qaddarallāhu wa mā shā'a fa`al.
It is the Decree of Allah and He does whatever He wills.
Reference:
"The strong believer is better and more dear to Allah than the weak
believer, and in each of them there is good. Be vigilant for what is to
your benefit and seek the help of Allah and do not falter. But when you are
striken by some setback, do not say: 'If only I had done such and such,'
rather say: 'It is the Decree of Allah and He does whatever He wills.' For
verily the saying 'if (i.e. if only I had) begins the work of the Devil."
Muslim 4/2052.
قَدَّرَ اللهُ وَما شـاءَ فَعَـل
| Reference | : Hisn al-Muslim 144 |
Riyad as-Salihin 1783
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "None of you should point at his brother with a weapon because he does not know that Satan may make it lose from his hand and, as a result, he may fall into a pit of Hell-fire (by accidentally killing him)."
[Al-Bukhari and Muslim].
The narration in Muslim is: Abul-Qasim (i.e., the Messenger of Allah) (PBUH) said, "He who points at his (Muslim) brother with a weapon is cursed by the angels even if the other person should be his real brother."
[Al-Bukhari and Muslim].
The narration in Muslim is: Abul-Qasim (i.e., the Messenger of Allah) (PBUH) said, "He who points at his (Muslim) brother with a weapon is cursed by the angels even if the other person should be his real brother."
عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال: “لا يُشر أحدكم إلى أخيه بالسلاح، فإنه لا يدري لعل الشيطان ينزع في يده، فيقع في حفرة من النار" ((متفق عليه)).
وفي رواية لمسلم قال: قال أبو القاسم صلى الله عليه وسلم : “من أشار إلى أخيه بحديدة، فإن الملائكة تلعنه، حتى ينزع وإن كان أخاه لأبيه وأمه".
قوله صلى الله عليه وسلم : "ينزِع" ضبط بالعين المهملة مع كسر الزاي، وبالغين المعجمة مع فتحها، ومعناهما متقارب، ومعناه بالمهملة يرمي، وبالمعجمة أيضًا يرمي ويفسد، وأصل النزع الطعن والفساد.
| Reference | : Riyad as-Salihin 1783 |
| In-book reference | : Book 17, Hadith 273 |
Mishkat al-Masabih 3146
Ibn ‘Umar said God’s Messenger prohibited shighar, which means that a man gives his daughter in marriage on condition that the other gives his daughter to him in marriage without any dower being paid by either. In a version by Muslim he said, “There is no shighar in Islam."
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الشِّغَارِ وَالشِّغَارُ: أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الْآخَرُ ابْنَتَهُ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3146 |
| In-book reference | : Book 13, Hadith 66 |
Sunan Ibn Majah 3917
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“When the end of time draws near, hardly any believer will see a
false dream, and the ones who see the truest dreams will be the ones
who are truest in speech. And the dream of the believer is one of the
forty-six parts of prophecy.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا قَرُبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3917 |
| In-book reference | : Book 35, Hadith 25 |
| English translation | : Vol. 5, Book 35, Hadith 3917 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 991
It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) said:
`The believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ أَبِي حَزْمٍ، حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ.
| Grade: | Sahih because of corroborating evidences] (Darussalam) |
| Reference | : Musnad Ahmad 991 |
| In-book reference | : Book 5, Hadith 415 |
Sahih al-Bukhari 6076
Narrated Anas bin Malik:
Allah's Apostle said, "Do not hate one another, nor be jealous of one another; and do not desert one another, but O Allah's worshipers! Be Brothers! And it is unlawful for a Muslim to desert his brother Muslim (and not to talk to him) for more than three nights."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبَاغَضُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا، وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ ".
| Reference | : Sahih al-Bukhari 6076 |
| In-book reference | : Book 78, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 99 |
| (deprecated numbering scheme) |
Riyad as-Salihin 661
'Iyad bin Himar (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The people of Jannah will be of three kinds: A just successful ruler, a man who shows mercy to his relatives, and a pious believer who has a large family and refrains from begging."
[Muslim].
[Muslim].
وعن عياض بن حمار رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “أهل الجنة ثلاثة: ذو سلطان مقسط موفق، ورجل رحيم رفيق القلب لكل ذي قربى ومسلم، وعفيف متعفف ذو عيال”. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 661 |
| In-book reference | : Introduction, Hadith 661 |
Riyad as-Salihin 1621
Abu Dharr (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) was asked: "Tell us about a person who does some good deed and people praise him, will this be considered as showing off?" He replied, "This is the glad tidings which a believer receives (in this life)."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه قال: قيل لرسول الله صلى الله عليه وسلم : أرأيت الرجل يعمل العمل من الخير، ويحمده الناس عليه؟ قال:
" تلك عاجل بشرى المؤمن" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1621 |
| In-book reference | : Book 17, Hadith 111 |
Riyad as-Salihin 1795
Umm Salamah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) said, "Whosoever drinks in utensils of silver, in fact, kindles in his belly the fire of Hell."
[Al-Bukhari and Muslim].
The narration of Muslim is: "Verily, the person who eats or drinks in utensils made of gold and silver."
[Al-Bukhari and Muslim].
The narration of Muslim is: "Verily, the person who eats or drinks in utensils made of gold and silver."
عن أم سلمة رضي الله عنها أن رسول الله صلى الله عليه وسلم قال: "الذي يشرب في آنية الفضة إنما يجرجر في بطنه نار جهنم" ((متفق عليه)).
وفي رواية لمسلم: "أن الذي يأكل أو يشرب في آنية الفضة والذهب"
| Reference | : Riyad as-Salihin 1795 |
| In-book reference | : Book 17, Hadith 285 |
Sunan an-Nasa'i 3115
It was narrated from Abu Al-'Ala' bin Al-Lajlaj that he heard Abu Hurairah say:
"Allah will never combine the dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell, in the lungs of a Muslim man, and Allah will never combine faith in Allah, and stinginess in the heart of a Muslim man."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنْ أَبِي الْعَلاَءِ بْنِ اللَّجْلاَجِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ لاَ يَجْمَعُ اللَّهُ عَزَّ وَجَلَّ غُبَارًا فِي سَبِيلِ اللَّهِ وَدُخَانَ جَهَنَّمَ فِي جَوْفِ امْرِئٍ مُسْلِمٍ وَلاَ يَجْمَعُ اللَّهُ فِي قَلْبِ امْرِئٍ مُسْلِمٍ الإِيمَانَ بِاللَّهِ وَالشُّحَّ جَمِيعًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3115 |
| In-book reference | : Book 25, Hadith 31 |
| English translation | : Vol. 1, Book 25, Hadith 3117 |
Mishkat al-Masabih 6
‘Abdallah b. ‘Amr reported God's messenger as saying, “The Muslim is he from whose tongue and hand the Muslims are safe, and the Emigrant is he who abandons what God has prohibited.”
This is Bukhari’s wording.
Muslim has:
A man asked the Prophet, “Which of the Muslims is best?” He replied, “He from whose tongue and hand the Muslims are safe.”.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ» هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ قَالَ:
" إِنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْمُسْلِمِينَ خَيْرٌ؟ قَالَ: مَنْ سَلِمَ الْمُسْلِمُونَ من لِسَانه وَيَده "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 6 |
| In-book reference | : Book 1, Hadith 5 |
Bulugh al-Maram 85
And Muslim reported by Abu Huraira likewise.
وَلِمُسْلِمٍ: عَنْ أَبِي هُرَيْرَةَ نَحْوُهُ.
| Reference | : Bulugh al-Maram 85 |
| In-book reference | : Book 1, Hadith 102 |
| English translation | : Book 1, Hadith 91 |
Bulugh al-Maram 113
and its origin is in Al-Bukhari and Muslim.
وَأَصْلُهُ مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 113 |
| In-book reference | : Book 1, Hadith 137 |
| English translation | : Book 1, Hadith 121 |
Hadith 10, 40 Hadith Shah Waliullah
The word of the believer is like seizing of the hand.
عِدَةُ الْمُؤمِنِ کَاَخْذِ الْکَفِّ
| Reference | : Hadith 10, 40 Hadith Shah Waliullah |
Sunan Ibn Majah 2730
It was
narrated from Usamah bin Zaid that he said:
“O Messenger of Allah,
will you stay in your house in Makkah?” He said: “Has ‘Aqeel
left us any houses?” 'Aqeel had inherited Abu Talib along with Talib. Neither Ja'far nor 'Ali inherited anything because they had been Muslims, and 'Aqeel and Talib had been disbelievers. So on account of that, Omar would say the believer does not inherit from the disbeliever. And Usamah said: the Messenger of Allah (saws) said "The Muslim does not inherit from the disbeliever nor the disbeliever from the Muslim."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّهُ حَدَّثَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ قَالَ " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ " . وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْ جَعْفَرٌ وَلاَ عَلِيٌّ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ . فَكَانَ عُمَرُ مِنْ أَجْلِ ذَلِكَ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ .
وَقَالَ أُسَامَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ " .
| Reference | : Sunan Ibn Majah 2730 |
| In-book reference | : Book 23, Hadith 12 |
| English translation | : Vol. 4, Book 23, Hadith 2730 |
Sunan Abi Dawud 4884
Narrated Jabir ibn Abdullah ; AbuTalhah ibn Sahl al-Ansari:
The Prophet (saws) said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.
Yahya said: 'Ubaid Allah b. 'Abd Allah b. 'Umar and 'Uqbah b. Shaddad transmitted it to me.
Abu Dawud said: This yahya b. Sulaim is the son of Zaid, the freed slave of the Prophet (saws), and Isma'il b. Bashir is the freed slave of Banu Maghalah. Sometimes the name of 'Utbah b. Shaddad is mentioned instead of 'Uqbah.
حَدَّثَنَا إِسْحَاقُ بْنُ الصَّبَّاحِ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، أَنَّهُ سَمِعَ إِسْمَاعِيلَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، وَأَبَا، طَلْحَةَ بْنَ سَهْلٍ الأَنْصَارِيَّ يَقُولاَنِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنِ امْرِئٍ يَخْذُلُ امْرَأً مُسْلِمًا فِي مَوْضِعٍ تُنْتَهَكُ فِيهِ حُرْمَتُهُ وَيُنْتَقَصُ فِيهِ مِنْ عِرْضِهِ إِلاَّ خَذَلَهُ اللَّهُ فِي مَوْطِنٍ يُحِبُّ فِيهِ نُصْرَتَهُ وَمَا مِنِ امْرِئٍ يَنْصُرُ مُسْلِمًا فِي مَوْضِعٍ يُنْتَقَصُ فِيهِ مِنْ عِرْضِهِ وَيُنْتَهَكُ فِيهِ مِنْ حُرْمَتِهِ إِلاَّ نَصَرَهُ اللَّهُ فِي مَوْطِنٍ يُحِبُّ نُصْرَتَهُ " . قَالَ يَحْيَى وَحَدَّثَنِيهِ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ وَعُقْبَةُ بْنُ شَدَّادٍ . قَالَ أَبُو دَاوُدَ يَحْيَى بْنُ سُلَيْمٍ هَذَا هُوَ ابْنُ زَيْدٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم وَإِسْمَاعِيلُ بْنُ بَشِيرٍ مَوْلَى بَنِي مَغَالَةَ وَقَدْ قِيلَ عُتْبَةُ بْنُ شَدَّادٍ مَوْضِعَ عُقْبَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4884 |
| In-book reference | : Book 43, Hadith 112 |
| English translation | : Book 42, Hadith 4866 |
Sahih al-Bukhari 1038
Narrated Zaid bin Khalid Al-Juhani:
Allah's Apostle led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet (p.b.u.h) had finished the prayer he faced the people and said, "Do you know what your Lord has said?" They replied, "Allah and His Apostle know better." (The Prophet said), "Allah says, 'In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.' "
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صلى الله عليه وسلم أَقْبَلَ عَلَى النَّاسِ فَقَالَ " هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ. فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ بِنَوْءِ كَذَا وَكَذَا. فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ ".
| Reference | : Sahih al-Bukhari 1038 |
| In-book reference | : Book 15, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 148 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3664
Ibn ‘Umar reported God’s Messenger as saying, “Hearing and obeying are the duty of a Muslim man both regarding what he likes and what he dislikes, as long as he is not commanded to perform an act of disobedience to God, in which case he must neither hear nor obey.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّمعُ والطاعةُ على المرءِ المسلمِ فِيمَا أحب وأكره مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3664 |
| In-book reference | : Book 18, Hadith 4 |
Mishkat al-Masabih 822
‘Ubada b. as-Samit reported God’s Messenger as saying, “He who does not recite Fatihat al-Kitab* is not credited with having observed prayer.”
*The first sura.
(Bukhari and Muslim.) A version by Muslim has “He who does not recite Umm al-Qur’an (the first sura and something more.”
عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا صَلَاةَ لمن لم يقْرَأ بِفَاتِحَة الْكتاب»
وَفِي رِوَايَةٍ لِمُسْلِمٍ: «لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآن فَصَاعِدا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 822 |
| In-book reference | : Book 4, Hadith 249 |
Mishkat al-Masabih 1949
Abu Musa al-Ash'ari reported God’s messenger as saying,
“The faithful Muslim storekeeper who gives what he is commanded completely and in full with a good will, and delivers it to the one to whom he was told to give it, is one of the two* who give sadaqa.”
(Bukhari and Muslim.)
* The two are his master and himself.
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْخَازِنُ الْمُسْلِمُ الْأَمِينُ الَّذِي يُعْطِي مَا أُمِرَ بِهِ كَامِلًا مُوَفَّرًا طَيِّبَةً بِهِ نَفْسُهُ فَيَدْفَعُهُ إِلَى الَّذِي أَمر لَهُ بِهِ أحد المتصدقين»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1949 |
| In-book reference | : Book 6, Hadith 174 |
Sunan Ibn Majah 2071
It was nanated from 'Amr bin Shu'aib, from his father, from his grandfather, that:
the Prophet (SAW) said: "There are four kinds of women for whom there is no Li'an: a Christian woman married to a Muslim, a Jewish woman married to a Muslim, a free woman married to a slave, and a slave woman married to a free man."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، عَنْ ضَمْرَةَ بْنِ رَبِيعَةَ، عَنِ ابْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" أَرْبَعٌ مِنَ النِّسَاءِ لاَ مُلاَعَنَةَ بَيْنَهُنَّ النَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ وَالْحُرَّةُ تَحْتَ الْمَمْلُوكِ وَالْمَمْلُوكَةُ تَحْتَ الْحُرِّ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2071 |
| In-book reference | : Book 10, Hadith 56 |
| English translation | : Vol. 3, Book 10, Hadith 2071 |
Sahih al-Bukhari 6065
Narrated Anas bin Malik:
Allah's Apostle said, "Do not hate one another, and do not be jealous of one another, and do not desert each other, and O, Allah's worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبَاغَضُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا، وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثَةِ أَيَّامٍ ".
| Reference | : Sahih al-Bukhari 6065 |
| In-book reference | : Book 78, Hadith 95 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 91 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2197
Anas bin Malik narrated that the Messenger of Allah(s.a.w) said:
"Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning, people will sell their religion for goods of the world."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكُونُ بَيْنَ يَدَىِ السَّاعَةِ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ أَقْوَامٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجُنْدَبٍ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَأَبِي مُوسَى . وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2197 |
| In-book reference | : Book 33, Hadith 40 |
| English translation | : Vol. 4, Book 7, Hadith 2197 |
Mishkat al-Masabih 2551
Ibn ‘Umar said that God’s messenger used to perform two rak’as in Dhul Hulaifa, then when the she-camel stood up with him on its back at the mosque of Dhul Hulaifa, he shouted these words, saying, “Lubbaik, O God, labbaik labbaik wa-sa‘daik ('Always ready to obey.’) ; good is in Thy hands; labbaik; desire and action are directed towards Thee.
(Bukhari and Muslim, the wording being Muslim's.) (It is strange to find a tradition from Bukhari and Muslim in section (b). The author has explained in his introduction that section (a) is confined to Bukhari and Muslim and section (b) to other authorities)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلَاءِ الْكَلِمَاتِ وَيَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَل» . مُتَّفق عَلَيْهِ وَلَفظه لمُسلم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2551 |
| In-book reference | : Book 10, Hadith 45 |
Riyad as-Salihin 995
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is delicious. A believer who does not recite the Qur'an is like a date-fruit which has no fragrance but has a sweet taste. The hypocrite who recites the Qur'an is like basil whose fragrance is so sweet, but its taste is bitter. The hypocrite who does not recite the Qur'an is like a colocynth which has no fragrance and its taste is bitter."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه: قال رسول الله صلى الله عليه وسلم :
"مثل المؤمن الذي يقرأ القرآن مثل الأترجة: ريحها طيب، وطعمها طيب، ومثل المؤمن الذي لا يقرأ القرآن كمثل التمرة: لا ريح لها وطعمها حلو، ومثل المنافق الذي يقرأ القرآن كمثل الريحانة: ريحها طيب وطعمها مر، ومثل المنافق الذي لايقرأ القرآن كمثل الحنظلة: ليس له ريح وطعمها مر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 995 |
| In-book reference | : Book 8, Hadith 5 |
Sunan Abi Dawud 5004
Narrated AbdurRahman ibn AbuLayla:
The Companions of the Prophet (saws) told us that they were travelling with the Prophet (saws). A man of them slept, and one of them went to the rope which he had with him. He took it, by which he was frightened. The Prophet (saws) said: It is not lawful for a Muslim that he frightens a Muslim.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ حَدَّثَنَا أَصْحَابُ، مُحَمَّدٍ صلى الله عليه وسلم أَنَّهُمْ كَانُوا يَسِيرُونَ مَعَ النَّبِيِّ صلى الله عليه وسلم فَنَامَ رَجُلٌ مِنْهُمْ فَانْطَلَقَ بَعْضُهُمْ إِلَى حَبْلٍ مَعَهُ فَأَخَذَهُ فَفَزِعَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُرَوِّعَ مُسْلِمًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5004 |
| In-book reference | : Book 43, Hadith 232 |
| English translation | : Book 42, Hadith 4986 |
Sahih al-Bukhari 6652
Narrated Thabit bin Ad-Dahhak:
The Prophet said, "Whoever swears by a religion other than Islam, is, as he says; and whoever commits suicide with something, will be punished with the same thing in the (Hell) Fire; and cursing a believer is like murdering him; and whoever accuses a believer of disbelief, then it is as if he had killed him."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ حَلَفَ بِغَيْرِ مِلَّةِ الإِسْلاَمِ فَهْوَ كَمَا قَالَ ـ قَالَ ـ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ، وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ، وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهْوَ كَقَتْلِهِ ".
| Reference | : Sahih al-Bukhari 6652 |
| In-book reference | : Book 83, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 647 |
| (deprecated numbering scheme) |
Riyad as-Salihin 380
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
The Prophet (PBUH) said about the Ansar: "Only a believer loves them, and only a hypocrite hates them. Allah loves him who loves them and Allah hates him who hates them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء بن عازب رضي الله عنهما عن النبي صلى الله عليه وسلم أنه قال في الأنصار:
"لا يحبهم إلا مؤمن، ولا يبغضهم إلا منافق، من أحبهم أحبه الله، ومن أبغضهم أبغضه الله" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 380 |
| In-book reference | : Introduction, Hadith 380 |
Sahih al-Bukhari 7276
Narrated Hudhaifa:
Allah's Apostle said to us, "Honesty descended from the Heavens and settled in the roots of the hearts of men (faithful believers), and then the Qur'an was revealed and the people read the Qur'an, (and learnt it from it) and also learnt it from the Sunna." Both Qur'an and Sunna strengthened their (the faithful believers') honesty. (See Hadith No. 208)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ سَأَلْتُ الأَعْمَشَ فَقَالَ عَنْ زَيْدِ بْنِ وَهْبٍ، سَمِعْتُ حُذَيْفَةَ، يَقُولُ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنَّ الأَمَانَةَ نَزَلَتْ مِنَ السَّمَاءِ فِي جَذْرِ قُلُوبِ الرِّجَالِ، وَنَزَلَ الْقُرْآنُ فَقَرَءُوا الْقُرْآنَ وَعَلِمُوا مِنَ السُّنَّةِ ".
| Reference | : Sahih al-Bukhari 7276 |
| In-book reference | : Book 96, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 381 |
| (deprecated numbering scheme) |
Bulugh al-Maram 68
and Muslim admitted that he dropped this addition deliberately.
وَأَشَارَ مُسْلِمٌ إِلَى أَنَّهُ حَذَفَهَا عَمْدً ا 1 .
| Reference | : Bulugh al-Maram 68 |
| In-book reference | : Book 1, Hadith 81 |
| English translation | : Book 1, Hadith 74 |
Bulugh al-Maram 110
And Muslim added:
“Even if he does not ejaculate”.
زَادَ مُسْلِمٌ:
"وَإِنْ لَمْ يُنْزِلْ " 1 .
| Reference | : Bulugh al-Maram 110 |
| In-book reference | : Book 1, Hadith 131 |
| English translation | : Book 1, Hadith 117 |
Mishkat al-Masabih 3484
Abu Huraira reported God’s Messenger as saying, “If anyone helps in killing a believer to the extent of half a word,* he will meet God with ‘Despairing of God’s mercy’ written on his forehead.”
Ibn Majah transmitted it.
* This is taken to mean that it is a serious matter even to utter half the word which expresses an intention to kill a believer.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ شَطْرَ كَلِمَةٍ لَقِيَ اللَّهَ مَكْتُوبٌ بينَ عينيهِ آيسٌ من رَحْمَة الله» . رَوَاهُ ابْن مَاجَه
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3484 |
| In-book reference | : Book 16, Hadith 33 |
Sahih al-Bukhari 6237
Narrated Abu Aiyub:
The Prophet said, "It is not lawful for a Muslim to desert (not to speak to) his brother Muslim for more than three days while meeting, one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ، يَلْتَقِيَانِ فَيَصُدُّ هَذَا، وَيَصُدُّ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ". وَذَكَرَ سُفْيَانُ أَنَّهُ سَمِعَهُ مِنْهُ ثَلاَثَ مَرَّاتٍ.
| Reference | : Sahih al-Bukhari 6237 |
| In-book reference | : Book 79, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 254 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1312
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Allah forgives every sin of a martyr, except his debt."
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Being martyred in the Cause of Allah expiates for everything, except debt."
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Being martyred in the Cause of Allah expiates for everything, except debt."
وعن عبد الله بن عمرو بن العاص رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"يغفر الله للشهيد كل شيء إلا الدين" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1312 |
| In-book reference | : Book 11, Hadith 28 |
Riyad as-Salihin 1358
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who sets free a Muslim slave, Allah will deliver from the fire of Hell every limb of his body in return for every limb of the slave's body, even his private parts."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم :
"من أعتق رقبة مسلمة أعتق الله بكل عضو منه عضوًا منه من النار حتى فرجه بفرجه" ((متفق عليه))
| Reference | : Riyad as-Salihin 1358 |
| In-book reference | : Book 11, Hadith 74 |
Riyad as-Salihin 1779
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "A person should not enter into a transaction when his (Muslim) brother has already negotiated, nor should he make a proposal of marriage when that of his brother is pending, except with the permission of the latter."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال:
"لا يبع بعضكم على بيع بعض، ولا يخطب على خطبة أخيه إلا أن يأذن له" ((متفق عليه، وهذا لفظ مسلم))
| Reference | : Riyad as-Salihin 1779 |
| In-book reference | : Book 17, Hadith 269 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2809 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The Similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الْمُؤْمِنِ كَمَثَلِ الزَّرْعِ لاَ
تَزَالُ الرِّيحُ تُمِيلُهُ وَلاَ يَزَالُ الْمُؤْمِنُ يُصِيبُهُ الْبَلاَءُ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ شَجَرَةِ الأَرْزِ لاَ تَهْتَزُّ
حَتَّى تَسْتَحْصِدَ " .
| Reference | : Sahih Muslim 2809a |
| In-book reference | : Book 52, Hadith 46 |
| USC-MSA web (English) reference | : Book 39, Hadith 6742 |
| (deprecated numbering scheme) |
Riyad as-Salihin 427
Bara' bin 'Azib (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "When a believer is questioned in the grave, he testifies that, 'there is no true god except Allah and Muhammad is the Messenger of Allah.' About him the Words of Allah, the Exalted, are: 'Allah will keep firm those who believe, with the firm statement (The Testimony of Faith) in this world and the Hereafter)". (14:27)
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء بن عازب، رضي الله عنهما، عن النبي، صلى الله عليه وسلم، قال: “المسلم إذا سئل في القبر يشهد أن لا إله إلا الله، وأن محمداً رسول الله، فذلك قوله تعالى: {يثبت الله الذين آمنوا بالقول الثابت في الحياة الدنيا وفي الآخرة} ((إبراهيم:27)) ((متفق عليه)) .
| Reference | : Riyad as-Salihin 427 |
| In-book reference | : Introduction, Hadith 427 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5628
He reported God's messenger as saying, `Saihan, Jaihan', * the Euphrates and the Nile are all among the rivers of paradise."
*The Sarus and Pyramus respectively, frontier rivers in the early Muslim period between the Islamic territory and that of the Byzantines. See G. Le Strange, The Lands of the Eastern Caliphate (Cambridge, 1930), pp. 129 ff.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَيْحَانُ وَجَيْحَانُ وَالْفُرَاتُ وَالنِّيلُ كُلٌّ من أنهارِ الْجنَّة» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5628 |
| In-book reference | : Book 28, Hadith 100 |
Al-Adab Al-Mufrad 923
Ibn Mas'ud reported that the Prophet, may Allah bless him and grant
him peace, said, "There are four things that one Muslim owes another Muslim:
to visit him when he is ill, to be with him when he dies, to accept when
he invites him, and to ask for mercy on him when he sneezes."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ حَكِيمِ بْنِ أَفْلَحَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَرْبَعٌ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ: يَعُودُهُ إِذَا مَرِضَ، وَيَشْهَدُهُ إِذَا مَاتَ، وَيُجِيبُهُ إِذَا دَعَاهُ، وَيُشَمِّتُهُ إِذَا عَطَسَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 923 |
| In-book reference | : Book 40, Hadith 5 |
| English translation | : Book 40, Hadith 923 |