Yahya related to me from Malik that Ziyad ibn Sad heard Ibn Shihab say, "The Messenger of Allah, may Allah bless him and grant him peace, let his hair hang down his forehead as Allah willed, and afterwards he parted it."
Malik said, "There is no harm in a man's looking at the hair of his son's wife or the hair of his wife's mother."
Sunnah.com reference | : Book 51, Hadith 3 |
USC-MSA web (English) reference | : Book 51, Hadith 3 |
Arabic reference | : Book 51, Hadith 1735 |
Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3956 |
In-book reference | : Book 49, Hadith 356 |
English translation | : Vol. 1, Book 46, Hadith 3956 |
Narrated Anas:
The Prophet saw the women and children (of the Ansar) coming forward. (The sub-narrator said, "I think that Anas said, 'They were returning from a wedding party.") The Prophet stood up and said thrice, "By Allah! You are from the most beloved people to me."
Reference | : Sahih al-Bukhari 3785 |
In-book reference | : Book 63, Hadith 10 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 129 |
(deprecated numbering scheme) |
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) say: He who leads the people in prayer, and he does so at the right time, will receive, as well as those who are led (in prayer) will get (the reward). He who delays (prayer) from the appointed time will be responsible (for this delay) and not those who are led in prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 580 |
In-book reference | : Book 2, Hadith 190 |
English translation | : Book 2, Hadith 580 |
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is only kinship by suckling in the first two years."
Abu Musa said, "Do not ask me about anything while this learned man is among you."
Sunnah.com reference | : Book 30, Hadith 15 |
USC-MSA web (English) reference | : Book 30, Hadith 14 |
Arabic reference | : Book 30, Hadith 1289 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3414 |
In-book reference | : Book 48, Hadith 45 |
English translation | : Vol. 6, Book 45, Hadith 3414 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5060 |
In-book reference | : Book 43, Hadith 288 |
English translation | : Book 42, Hadith 5042 |
He said:
[Muslim].
And it has preceded in its entirety.
Reference | : Riyad as-Salihin 711 |
In-book reference | : Book 1, Hadith 32 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3153 |
In-book reference | : Book 25, Hadith 69 |
English translation | : Vol. 1, Book 25, Hadith 3155 |
Then Ismail (Abu Bakr bin Abu Shuaibah) showed me how he spat in his garment then rubbed it.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1022 |
In-book reference | : Book 5, Hadith 220 |
English translation | : Vol. 1, Book 5, Hadith 1022 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2658 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 21, Hadith 2658 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4079 |
In-book reference | : Book 36, Hadith 154 |
English translation | : Vol. 5, Book 36, Hadith 4079 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1270 |
In-book reference | : Book 5, Hadith 468 |
English translation | : Vol. 1, Book 5, Hadith 1270 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2693 |
In-book reference | : Book 15, Hadith 217 |
English translation | : Book 14, Hadith 2687 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 126 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 126 |
That the Prophet (saws) said: "Shall I not inform you of the best of the people ? A man who takes hold of the reins of his horse in Allah's cause. Shall I not inform you of the one who comes after him ? The man who secludes himself from the people with a small group of sheep of his, thereby fulfilling Allah's right. Shall I not inform you about the worst of the people ? A man who is asked by (the Name of) Allah, but not given by Him."
[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route. This Hadith has been reported through other routes from Ibn 'Abbas, from the Prophet (saws).
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1652 |
In-book reference | : Book 22, Hadith 35 |
English translation | : Vol. 3, Book 20, Hadith 1652 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 4297 |
In-book reference | : Book 37, Hadith 198 |
English translation | : Vol. 5, Book 37, Hadith 4297 |
Grade: | Da'if (Darussalam) because Hani’ bin Hani' is unknown] (Darussalam) |
Reference | : Musnad Ahmad 857 |
In-book reference | : Book 5, Hadith 286 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2998 |
In-book reference | : Book 20, Hadith 71 |
English translation | : Book 19, Hadith 2992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1866 |
In-book reference | : Book 9, Hadith 22 |
English translation | : Vol. 3, Book 9, Hadith 1866 |
Ibn Juraij reported:
Reference | : Sahih Muslim 642 |
In-book reference | : Book 5, Hadith 285 |
USC-MSA web (English) reference | : Book 4, Hadith 1340 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle said, "While three persons were traveling, they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. 'Think of such good (righteous) deeds which, you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said, 'O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked (the sheep), I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place (for my sheep), and didn't return home till late at night and found that my parents had slept. I milked (my livestock) as usual and brought the milk vessel and stood at their heads, and I disliked to wake them up from their sleep, and I also disliked to give the milk to my children before my parents though my children were crying (from hunger) at my feet. So this state of mine and theirs continued till the day dawned. (O Allah!) If you considered that I had done that only for seeking Your pleasure, then please let there be an opening through which we can see the sky.' So Allah made for them an opening through which they could see the sky. Then the second person said, 'O Allah! I had a she-cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs (to have sexual intercourse with her), she said, 'O Allah's slave! Be afraid of Allah ! Do not deflower me except legally (by marriage contract). So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a (wider) opening.' So Allah shifted that rock to make the opening wider for them. And the last (third) person said 'O Allah ! I employed a laborer for wages equal to a Faraq (a certain measure: of rice, and when he had finished his job he demanded his wages, but when I presented his due to him, he gave it up and refused to take it. Then I kept on sowing that rice for him (several times) till managed to buy with the price of the yield, some cows and their shepherd Later ...
Reference | : Sahih al-Bukhari 5974 |
In-book reference | : Book 78, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 5 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3168 |
In-book reference | : Book 47, Hadith 220 |
English translation | : Vol. 5, Book 44, Hadith 3168 |
Anas reported:
Reference | : Sahih Muslim 193b |
In-book reference | : Book 1, Hadith 382 |
USC-MSA web (English) reference | : Book 1, Hadith 374 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) recited the tashahhud....He then narrated the same tradition. In this version after the word "and His Apostle" he added the words: "He has sent him in truth as a bearer of glad tidings and a warner before the Hour. He who obeys Allah and His Prophet is on the right path, and he who disobeys them does not harm anyone except himself, and he does not harm Allah to the least.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2119 |
In-book reference | : Book 12, Hadith 74 |
English translation | : Book 11, Hadith 2114 |
Narrated Hamzah al-Aslami:
The Messenger of Allah (saws) appointed him commander over a detachment. He said: I went out along with it. He (the Prophet) said: If you find so-and-so, burn him with the fire. I then turned away, and he called me. So I returned to him, and he said: If you find so-and-so, kill him, and do not burn him, for no one punishes with fire except the Lord of the fire.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2673 |
In-book reference | : Book 15, Hadith 197 |
English translation | : Book 14, Hadith 2667 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3654 |
In-book reference | : Book 26, Hadith 14 |
English translation | : Book 25, Hadith 3646 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2505 |
In-book reference | : Book 18, Hadith 4 |
English translation | : Vol. 3, Book 18, Hadith 2505 |
Sunnah.com reference | : Book 2, Hadith 32 |
Arabic/English book reference | : Book 2, Hadith 178 |
Sunnah.com reference | : Book 2, Hadith 188 |
English translation | : Book 2, Hadith 300 |
Arabic reference | : Book 2, Hadith 302 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 12 |
In-book reference | : Book 1, Hadith 11 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2358 |
In-book reference | : Book 22, Hadith 269 |
English translation | : Vol. 3, Book 22, Hadith 2360 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2376 |
In-book reference | : Book 9, Hadith 148 |
Narrated 'Abdullah bin As-Sa'di:
That when he went to 'Umar during his Caliphate. 'Umar said to him, "Haven't I been told that you do certain jobs for the people but when you are given payment you refuse to take it?" 'Abdullah added: I said, "Yes." 'Umar said, "Why do you do so?" I said, "I have horses and slaves and I am living in prosperity and I wish that my payment should be kept as a charitable gift for the Muslims." 'Umar said, "Do not do so, for I intended to do the same as you do. Allah's Apostles used to give me gifts and I used to say to him, 'Give it to a more needy one than me.' Once he gave me some money and I said, 'Give it to a more needy person than me,' whereupon the Prophet said, 'Take it and keep it in your possession and then give it in charity. Take what ever comes to you of this money if you are not keen to have it and not asking for it; otherwise (i.e., if it does not come to you) do not seek to have it yourself.' "
Reference | : Sahih al-Bukhari 7163 |
In-book reference | : Book 93, Hadith 27 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 277 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 778 |
In-book reference | : Book 6, Hadith 70 |
English translation | : Book 6, Hadith 797 |
Narrated `Urwa bin Az-Zubair:
Marwan bin Al-Hakam and Al-Miswar bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin, Allah's Apostle said, "I do not know who amongst you has agreed (to it) and who has not. Go back so that your 'Urafa' may submit your decision to us." So the people returned and their 'Urafa' talked to them and then came back to Allah's Apostle and told him that the people had given their consent happily and permitted (their captives to be freed).
Reference | : Sahih al-Bukhari 7176, 7177 |
In-book reference | : Book 93, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 288 |
(deprecated numbering scheme) |
Narrated `Urwa:
When the wall fell on them (i.e. graves) during the caliphate of Al-Walid bin `Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No one could be found who could tell them about it till I (`Urwa) said to them, "By Allah, this is not the foot of the Prophet but it is the foot of `Umar."
Reference | : Sahih al-Bukhari 1390c |
In-book reference | : Book 23, Hadith 144 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 474 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abdullah b. 'Amr that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1906a |
In-book reference | : Book 33, Hadith 220 |
USC-MSA web (English) reference | : Book 20, Hadith 4690 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5152 |
In-book reference | : Book 48, Hadith 113 |
English translation | : Vol. 6, Book 48, Hadith 5155 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3170 |
In-book reference | : Book 13, Hadith 88 |
Arabic reference | : Book 0, Hadith 647 |
It has been reported on the authority of Anas b. Malik that some people came to the Messenger of Allah (may peace be upon him) and said to him:
Reference | : Sahih Muslim 677k |
In-book reference | : Book 33, Hadith 212 |
USC-MSA web (English) reference | : Book 20, Hadith 4682 |
(deprecated numbering scheme) |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1700 |
In-book reference | : Book 17, Hadith 190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5317 |
In-book reference | : Book 48, Hadith 278 |
English translation | : Vol. 6, Book 48, Hadith 5319 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 911 |
In-book reference | : Book 39, Hadith 5 |
English translation | : Book 39, Hadith 911 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr and Abu Bakr ibn Abd ar Rahman used to pray nawafil when travelling.
Yahya said that Malik was asked about voluntary prayers when travelling and he said, "There is no harm in them, either at night or during the day. I have heard that some of the people of knowledge used to do that."
USC-MSA web (English) reference | : Book 9, Hadith 25 |
Arabic reference | : Book 9, Hadith 354 |
Narrated `Aisha:
The Prophet bought some foodstuff from a Jew on credit and mortgaged his armor to him.
Reference | : Sahih al-Bukhari 2200 |
In-book reference | : Book 34, Hadith 147 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 404 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Rabia ibn Abd ar-Rahman from Handhala ibn Qays az-Zuraqi from Rafi ibn Khadij that the Messenger of Allah, may Allah bless him and grant him peace, forbade renting out fields.
Handhala said, "I asked Rafi ibn Khadij, about paying in gold and silver, and he said, 'There is no harm in it.' "
Sunnah.com reference | : Book 34, Hadith 1 |
USC-MSA web (English) reference | : Book 34, Hadith 1 |
Arabic reference | : Book 34, Hadith 1393 |
Hanzalah ibn Qays said that he asked Rafi' ibn Khadij about the lease of land. He replied:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3393 |
In-book reference | : Book 23, Hadith 68 |
English translation | : Book 22, Hadith 3387 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3886 |
In-book reference | : Book 29, Hadith 32 |
English translation | : Book 28, Hadith 3877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2055 |
In-book reference | : Book 10, Hadith 40 |
English translation | : Vol. 3, Book 10, Hadith 2055 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 373 |
In-book reference | : Book 3, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2871 |
In-book reference | : Book 11, Hadith 109 |
Abu Sa'id al-Khudri reported that Allah's Apostle (may peace be upon him) said that Allah would say to the inmates of Paradise:
Reference | : Sahih Muslim 2829 |
In-book reference | : Book 53, Hadith 10 |
USC-MSA web (English) reference | : Book 40, Hadith 6787 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 2969 |
In-book reference | : Book 55, Hadith 23 |
USC-MSA web (English) reference | : Book 42, Hadith 7079 |
(deprecated numbering scheme) |
Narrated Jabir:
The Prophet used to teach us the Istikhara for each and every matter as he used to teach us the Suras from the Holy Qur'an. (He used to say), "If anyone of you intends to do something, he should offer a two-rak`at prayer other than the obligatory prayer, and then say: 'Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min fadlika-l-'azim, fa innaka taqdiru wala aqdiru, wa ta'lamu wala a'lamu, wa anta'allamu-l-ghuyub. Allahumma in kunta ta'lamu anna hadha-lamra khairun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi 'ajili `Amri wa ajilihi) fa-qdurhu li, Wa in kunta ta'lamu anna ha-dha-l-amra sharrun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi ajili `Amri wa ajilihi) fasrifhu 'anni was-rifni 'anhu wa aqdur li alkhaira haithu kana, thumma Raddani bihi," Then he should mention his matter (need).
Reference | : Sahih al-Bukhari 6382 |
In-book reference | : Book 80, Hadith 77 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 391 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3253 |
In-book reference | : Book 26, Hadith 58 |
English translation | : Vol. 4, Book 26, Hadith 3255 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4131 |
In-book reference | : Book 20, Hadith 66 |
Narrated Abu Huraira:
at-Tufail bin `Amr came to Allah's Apostle and said, "O Allah's Apostle! The tribe of Daus has disobeyed (Allah and His Apostle) and refused (to embrace Islam), therefore, invoke Allah's wrath for them." The people thought that the Prophet would invoke Allah's wrath for them, but he said, "O Allah! Guide the tribe Of Daus and let them come to us."
Reference | : Sahih al-Bukhari 6397 |
In-book reference | : Book 80, Hadith 92 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 406 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2349 |
In-book reference | : Book 9, Hadith 122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1841 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Vol. 3, Book 21, Hadith 1842 |
Grade: | Sahih (Darussalam) [ according to the conditions of al-Bukhari (1563)] (Darussalam) |
Reference | : Musnad Ahmad 1139 |
In-book reference | : Book 5, Hadith 554 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2448 |
In-book reference | : Book 23, Hadith 14 |
English translation | : Vol. 3, Book 23, Hadith 2450 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1757 |
In-book reference | : Book 5, Hadith 229 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery ...
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Narrated Abu Huraira:
The Prophet said, "The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one's house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah's forgiveness for him and they keep on saying: 'O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind. (See Hadith No. 620).
Reference | : Sahih al-Bukhari 477 |
In-book reference | : Book 8, Hadith 125 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 466 |
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Narrated Abu Huraira:
Allah's Apostle said, "The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one's house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah's Blessings and Allah's forgiveness for him as long as he is (staying) at his Musalla. They say, 'O Allah! Bestow Your blessings upon him, be Merciful and kind to him.' And one is regarded in prayer as long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 647 |
In-book reference | : Book 10, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 620 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that al Qasim ibn Muhammad said, "None of the companions that I met prayed dhuhr until well after noon,"(i.e.until when the sun had lost its fierceness).
Arabic/English book reference | : Book 1, Hadith 12 |
Narrated Abu Sa`id Al-Khudri:
On `Id ul Fitr or `Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Mas`ud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Mas`ud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Mas`ud had spoken the truth. Your husband and your children had more right to it than anybody else."
Reference | : Sahih al-Bukhari 1462 |
In-book reference | : Book 24, Hadith 64 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 541 |
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Narrated Abu Huraira:
The Prophet said, "None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), 'Shall I answer her or keep on praying?" (He went on praying) and did not answer her, his mother said, "O Allah! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, 'O child! Who is your father?' The child replied, 'The shepherd.' (After hearing this) the people said, 'We shall rebuild your hermitage of gold,' but he said, 'No, of nothing but mud.'(The third was the hero of the following story) A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, 'O Allah ! Make my child like him.' On that the child left her breast, and facing the rider said, 'O Allah! Do not make me like him.' The child then started to suck her breast again. (Abu Huraira further said, "As if I were now looking at the Prophet sucking his finger (in way of demonstration.") After a while the people passed by, with a lady slave and she (i.e. the child's mother) said, 'O Allah! Do not make my child like this (slave girl)!, On that the child left her breast and said, 'O Allah! Make me like her.' When she asked why, the child replied, 'The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse."
Reference | : Sahih al-Bukhari 3436 |
In-book reference | : Book 60, Hadith 107 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 645 |
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Sunnah.com reference | : Book 16, Hadith 100 |
English translation | : Book 16, Hadith 1579 |
Arabic reference | : Book 16, Hadith 1536 |
[Muslim].
Reference | : Riyad as-Salihin 201 |
In-book reference | : Introduction, Hadith 201 |
"Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].'" He said: "So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (saws) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (saws) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.'"
He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1723 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 1723 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5302 |
In-book reference | : Book 48, Hadith 263 |
English translation | : Vol. 6, Book 48, Hadith 5304 |
Narrated Hudhayfah:
There is no one who will be overtaken by trial regarding whom I do not fear except Muhammad ibn Maslamah, for I heard the Messenger of Allah (saws) say: Trial will not harm you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4663 |
In-book reference | : Book 42, Hadith 68 |
English translation | : Book 41, Hadith 4646 |
Narrated Sahl bin Sa`d As-Sa`idi:
While I was (sitting) among the people in the company of Allah's Apostle a woman stood up and said, "O Allah's Apostle! She has given herself in marriage to you; please give your opinion of her." The Prophet did not give her any reply. She again stood up and said, "O Allah's Apostle! She has given herself (in marriage) to you; so please give your opinion of her. The Prophet did not give her any reply. She again stood up for the third time and said, "She has given herself in marriage to you: so give your opinion of her." So a man stood up and said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "Have you got anything?" He said, "No." The Prophet said, "Go and search for something, even if it were an iron ring." The man went and searched and then returned saying, "I could not find anything, not even an iron ring." Then the Prophet said, "Do you know something of the Qur'an (by heart)?" He replied, "I know (by heart) such Sura and such Sura." The Prophet said, "Go! I have married her to you for what you know of the Qur'an (by heart).
Reference | : Sahih al-Bukhari 5149 |
In-book reference | : Book 67, Hadith 84 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 79 |
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Narrated Sa`d:
The Prophet visited me during Hajjat ul-Wada` while I was suffering from a disease which brought me to the verge of death. I said, "O Allah's Apostle! My ailment has reached such a (bad) state as you see, and I have much wealth, but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as alms (in charity)?" The Prophet said, "No," I said, "Shall I give half of my property as alms?" He said, "No." I said, "(Shall I give) 1/3 of it? " He replied, " 1/3, and even 1/3 is too much. It is better for you to leave your inheritors wealthy rather than to leave them poor, begging people (for their sustenance); and whatever you spend for Allah's Sake, you will get reward for it even for the morsel of food which you put in your wives mouth." I said, "O Allah's Apostle! Should I remain (in Mecca) behind my companions (who are going with you to Medina)?" The Prophet said, "If you remain behind, any good deed which you will do for Allah's Sake, will upgrade and elevate you. May be you will live longer so that some people may benefit by you and some other (i.e. infidels) may get harmed by you." The Prophet then added, "O Allah! Complete the Migration of my companions and do not turn them on their heels. But the poor Sa`d bin Khaula (not the above mentioned Sa`d) (died in Mecca) ." Allah's Apostle pitied Sa`d for he died in Mecca.
Reference | : Sahih al-Bukhari 4409 |
In-book reference | : Book 64, Hadith 431 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 693 |
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Amir b. Sa'd reported on the authority of his father (Sa'd b. Abi Waqqas):
Reference | : Sahih Muslim 1628a |
In-book reference | : Book 25, Hadith 6 |
USC-MSA web (English) reference | : Book 13, Hadith 3991 |
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Narrated Hudhayfah:
Hudhayfah saw the Messenger of Allah (saws) praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty."
He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me."
He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 874 |
In-book reference | : Book 2, Hadith 484 |
English translation | : Book 3, Hadith 873 |
Narrated Um Qais:
I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."
Reference | : Sahih al-Bukhari 5713 |
In-book reference | : Book 76, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 611 |
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Umm Qais, daughter of Mihsan, the sister of 'Ukasha b. Mihsan said:
قَالَتْ وَدَخَلْتُ عَلَيْهِ بِابْنٍ لِي قَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ
" عَلاَمَهْ تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ " .Reference | : Sahih Muslim 287d, 2214a |
In-book reference | : Book 39, Hadith 116 |
USC-MSA web (English) reference | : Book 26, Hadith 5487 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3928 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Vol. 5, Book 36, Hadith 3928 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2816f |
In-book reference | : Book 52, Hadith 69 |
USC-MSA web (English) reference | : Book 39, Hadith 6764 |
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Narrated Abu Wail:
I sat with Shaiba in this Mosque (Al-Masjid-Al-Haram), and he said, "`Umar once sat beside me here as you are now sitting, and said, 'I feel like distributing all the gold and silver that are in it (i.e., the Ka`ba) among the Muslims'. I said, 'You cannot do that.' `Umar said, 'Why?' I said, 'Your two (previous) companions (the Prophet and Abu Bakr) did not do it. `Umar said, 'They are the two persons whom one must follow.'" (See Hadith No. 664, Vol. 2)
Reference | : Sahih al-Bukhari 7275 |
In-book reference | : Book 96, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 380 |
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Narrated Anas:
The Prophet said, "Allah will say to that person of the (Hell) Fire who will receive the least punishment, 'If you had everything on the earth, would you give it as a ransom to free yourself (i.e. save yourself from this Fire)?' He will say, 'Yes.' Then Allah will say, 'While you were in the backbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but you insisted on worshipping others besides me.' "
Reference | : Sahih al-Bukhari 3334 |
In-book reference | : Book 60, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 551 |
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Abu Huraira reported that there came a person to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1032a |
In-book reference | : Book 12, Hadith 119 |
USC-MSA web (English) reference | : Book 5, Hadith 2250 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3961 |
In-book reference | : Book 36, Hadith 23 |
English translation | : Vol. 4, Book 36, Hadith 3413 |
Reference | : Sunan Ibn Majah 2149 |
In-book reference | : Book 12, Hadith 13 |
English translation | : Vol. 3, Book 12, Hadith 2149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4201 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 5, Book 37, Hadith 4201 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father that Abu Hurayra said, "When people saw the first fruits of the season, they brought them to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, took them and said, 'O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave, Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka, and the like of it with it.' Then he called the smallest child he saw and gave him the fruits."
Sunnah.com reference | : Book 45, Hadith 2 |
USC-MSA web (English) reference | : Book 45, Hadith 2 |
Arabic reference | : Book 45, Hadith 1602 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2274 |
In-book reference | : Book 9, Hadith 49 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2711 |
In-book reference | : Book 10, Hadith 201 |
Sunnah.com reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 624 |
Arabic reference | : Book 4, Hadith 599 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3620 |
In-book reference | : Book 49, Hadith 16 |
English translation | : Vol. 1, Book 46, Hadith 3620 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
Reference | : Sahih al-Bukhari 4741 |
In-book reference | : Book 65, Hadith 263 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 265 |
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Reference | : Sunan an-Nasa'i 1301 |
In-book reference | : Book 13, Hadith 123 |
English translation | : Vol. 2, Book 13, Hadith 1302 |
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik that his uncle's father said, "I recognise nothing nowadays of what I saw the people (i.e. the companions of the Messenger, may Allah bless him and grant him peace ) doing except the call to prayer."
Sunnah.com reference | : Book 3, Hadith 9 |
USC-MSA web (English) reference | : Book 3, Hadith 9 |
Arabic reference | : Book 3, Hadith 155 |