Yahya related to me, and I (myself) heard Malik say, "The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce, becoming very ill and having to break his fast, is that if he recovers from his illness and is strong enough to fast, he must not delay doing so. He continues his fast from where he left off.
Similarly, a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off.
No one who, by the Book of Allah, has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast."
Malik said, "This is the best that I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 40 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4396 |
In-book reference | : Book 22, Hadith 86 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 142 |
In-book reference | : Book 7, Hadith 14 |
English translation | : Book 7, Hadith 142 |
Narrated `Abdullah bin `Amr bin Al `As:
My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me." When this state continued for a long period, my father told the story to the Prophet who said to my father, "Let me meet him." Then I met him and he asked me, "How do you fast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of the whole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every month and recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." He said, "Then fast for three days per week." I said, "i have the power to do more than that." He said, "Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I had accepted the permission of Allah's Apostle as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur'an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 5052 |
In-book reference | : Book 66, Hadith 77 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 572 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3190 |
In-book reference | : Book 13, Hadith 108 |
Narrated Abdullah ibn Abbas:
It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4138 |
In-book reference | : Book 34, Hadith 119 |
English translation | : Book 33, Hadith 4126 |
Narrated AbuHurayrah:
The Prophet (saws) said: A man follows the religion of his friend; so each one should consider whom he makes his friend.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4833 |
In-book reference | : Book 43, Hadith 61 |
English translation | : Book 42, Hadith 4815 |
Grade: | Sahih because of corroborating evidence and its isnad is da'eef because of the weakness of Ibn Lahee'ah] (Darussalam) |
Reference | : Musnad Ahmad 577 |
In-book reference | : Book 5, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1887 |
In-book reference | : Book 9, Hadith 43 |
English translation | : Vol. 3, Book 9, Hadith 1887 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3465 |
In-book reference | : Book 27, Hadith 77 |
English translation | : Vol. 4, Book 27, Hadith 3495 |
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and `Abbas bin `Abdul Muttalib had refused to give Zakat." The Prophet said, "What made Ibn Jamil refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle ? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allah's Cause (for Jihad). As for `Abbas bin `Abdul Muttalib, he is the uncle of Allah's Apostle (p.b.u.h) and Zakat is compulsory on him and he should pay it double."
Reference | : Sahih al-Bukhari 1468 |
In-book reference | : Book 24, Hadith 70 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 547 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4821 |
In-book reference | : Book 45, Hadith 116 |
English translation | : Vol. 5, Book 45, Hadith 4825 |
'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
Reference | : Sahih Muslim 2328a |
In-book reference | : Book 43, Hadith 108 |
USC-MSA web (English) reference | : Book 30, Hadith 5756 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 62 |
In-book reference | : Book 2, Hadith 16 |
English translation | : Book 2, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2591 |
In-book reference | : Book 23, Hadith 157 |
English translation | : Vol. 3, Book 23, Hadith 2592 |
Jabir (Allah be pleased with him) reported that the wife of Bashir said (to her husband):
Reference | : Sahih Muslim 1624 |
In-book reference | : Book 24, Hadith 25 |
USC-MSA web (English) reference | : Book 12, Hadith 3971 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4760 |
In-book reference | : Book 42, Hadith 165 |
English translation | : Book 41, Hadith 4742 |
Abu al-Tayyah reported on the authority of a shaykh (an old man):
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3 |
In-book reference | : Book 1, Hadith 3 |
English translation | : Book 1, Hadith 3 |
Musa b. Abi ‘A'ishah said:
Abu Dawud said : Ahmad (b. Hanbal) said: It is pleasing to me that one should recite in the obligatory prayer those supplications which have occurred in the Quran.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 884 |
In-book reference | : Book 2, Hadith 494 |
English translation | : Book 2, Hadith 883 |
Narrated AbuDharr:
We fasted with the Messenger of Allah (saws) during Ramadan, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came, he did not make us get up for prayer. When the fifth remaining night came, he made us stand in prayer till a half of the night had gone.
So I said: Messenger of Allah, I wish you had led us in supererogatory prayers during the whole of tonight.
He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came, he gathered his family, his wives, and the people and prayed with us till we were afraid we should miss the falah (success).
I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1375 |
In-book reference | : Book 6, Hadith 5 |
English translation | : Book 6, Hadith 1370 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
Yahya related to me from Malik that he had heard Ibn Shihab say, "When a man who is terminally ill divorces his wife three times, she inherits from him."
Malik said, "If he divorces her while he is terminally ill before he has consummated the marriage, she has half of the bride-price and inherits, and she does not have to do an idda. If he consummated the marriage, she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us."
USC-MSA web (English) reference | : Book 29, Hadith 44 |
Arabic reference | : Book 29, Hadith 1202 |
Narrated Asma' bint Abu Bakr:
I came to `Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 184 |
In-book reference | : Book 4, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 184 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 241 |
In-book reference | : Book 1, Hadith 242 |
English translation | : Vol. 1, Book 1, Hadith 242 |
Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2600 |
In-book reference | : Book 10, Hadith 92 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2138 |
In-book reference | : Book 12, Hadith 93 |
English translation | : Book 11, Hadith 2133 |
Narrated `Abdullah:
Today a man came to me and asked me a question which I did not know how to answer. He said, "Tell me, if a wealthy active man, well-equipped with arms, goes out on military expeditions with our chiefs, and orders us to do such things as we cannot do (should we obey him?)" I replied, "By Allah, I do not know what to reply you, except that we, were in the company of the Prophet and he used to order us to do a thing once only till we finished it. And no doubt, everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something, he should ask somebody who would satisfy him, but soon will come a time when you will not find such a man. By Him, except Whom none has the right to be worshipped. I see that the example of what has passed of this life (to what remains thereof) is like a pond whose fresh water has been used up and nothing remains but muddy water."
Reference | : Sahih al-Bukhari 2964 |
In-book reference | : Book 56, Hadith 174 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 209 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "A man who never did any good deed, said that if he died, his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea, for by Allah, if Allah should get hold of him, He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it (of his ashes) and similarly ordered the earth to collect what was in it (of his ashes). Then Allah said (to the recreated man ), 'Why did you do so?' The man replied, 'For being afraid of You, and You know it (very well).' So Allah forgave him."
Reference | : Sahih al-Bukhari 7506 |
In-book reference | : Book 97, Hadith 131 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 597 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If you are drowsy in prayer, sleep until sleep leaves you, because if you pray while you are drowsy, you do not know whether you may intend to ask for forgiveness but (in fact) ask for harm."
Sunnah.com reference | : Book 7, Hadith 3 |
USC-MSA web (English) reference | : Book 7, Hadith 3 |
Arabic reference | : Book 7, Hadith 257 |
"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1656 |
In-book reference | : Book 17, Hadith 146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 294 |
In-book reference | : Book 1, Hadith 295 |
English translation | : Vol. 1, Book 1, Hadith 295 |
Narrated Ibn `Abbas:
A man came to the Prophet and said, "O Allah's Apostle! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Allah's Apostle said, "Go back and perform Hajj with your wife."
Reference | : Sahih al-Bukhari 3061 |
In-book reference | : Book 56, Hadith 266 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 295 |
(deprecated numbering scheme) |
Zurara b. Aufa reported that Sa'd b. Hisham was his neighbour and he informed him that he had divorced his wife and he narrated the hadith like the one transmitted by Sa'd. She ('A'isha) said:
Reference | : Sahih Muslim 746d |
In-book reference | : Book 6, Hadith 171 |
USC-MSA web (English) reference | : Book 4, Hadith 1626 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3459 |
In-book reference | : Book 27, Hadith 71 |
English translation | : Vol. 4, Book 27, Hadith 3489 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 661 |
In-book reference | : Book 1, Hadith 395 |
English translation | : Vol. 1, Book 1, Hadith 661 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 170 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Book 9, Hadith 170 |
Jabir b. Samura reported:
Reference | : Sahih Muslim 360a |
In-book reference | : Book 3, Hadith 123 |
USC-MSA web (English) reference | : Book 3, Hadith 700 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 120 |
English translation | : Book 8, Hadith 1081 |
Arabic reference | : Book 8, Hadith 1070 |
Narrated Hudhaifa:
Al-`Aqib and Saiyid, the rulers of Najran, came to Allah's Apostle with the intention of doing Lian one of them said to the other, "Do not do (this Lian) for, by Allah, if he is a Prophet and we do this Lian, neither we, nor our offspring after us will be successful." Then both of them said (to the Prophet ), "We will give what you should ask but you should send a trustworthy man with us, and do not send any person with us but an honest one." The Prophet said, "I will send an honest man who Is really trustworthy." Then every one of the companions of Allah's Apostle wished to be that one. Then the Prophet said, "Get up, O Abu 'Ubaida bin Al-Jarrah." When he got up, Allah's Apostle said, "This is the Trustworthy man of this (Muslim) nation."
Reference | : Sahih al-Bukhari 4380 |
In-book reference | : Book 64, Hadith 403 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 663 |
(deprecated numbering scheme) |
[Al-Bukhari].
In another narration, Messenger of Allah said, "I had left some gold for Sadaqah in the house, and did not wish to keep it overnight".
وفي رواية للبخاري : كنت خلفت في البيت تبراً من الصدقة، فكرهت أن أبيته . ((التبر)) قطع ذهب أو فضة
Reference | : Riyad as-Salihin 88 |
In-book reference | : Introduction, Hadith 88 |
Anas b. Malik reported:
Reference | : Sahih Muslim 2040h |
In-book reference | : Book 36, Hadith 197 |
USC-MSA web (English) reference | : Book 23, Hadith 5065 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3236 |
In-book reference | : Book 13, Hadith 154 |
Yahya related to me from Malik that he heard that a beggar asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, for something while she was fasting and there was only a loaf of bread in her house. She said to her female mawla, "Give it to him." The mawla protested, "You will not have anything to break your fast with." A'isha repeated, "Give it to him," so she did so. When evening came, the people of a house or a man who did not usually give to them, gave them a sheep and some food to go with it. A'isha, umm al-muminin, called her mawla and said, "Eat from this. This is better than your loaf of bread."
Sunnah.com reference | : Book 58, Hadith 5 |
USC-MSA web (English) reference | : Book 58, Hadith 5 |
Arabic reference | : Book 58, Hadith 1848 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3311 |
In-book reference | : Book 13, Hadith 225 |
Abu Zubair reported that he heard 'Abd al-Rahman b. Aiman (the freed slave of 'Azza) say that he asked Ibn 'Umar (Allah be pleased with them) and Abu Zubair heard:
Reference | : Sahih Muslim 1471s |
In-book reference | : Book 18, Hadith 19 |
USC-MSA web (English) reference | : Book 9, Hadith 3489 |
(deprecated numbering scheme) |
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
Reference | : Riyad as-Salihin 1778 |
In-book reference | : Book 17, Hadith 268 |
Narrated Abu Wail:
Hudhaifa said, "`Umar said, 'Who amongst you remembers the statement of Allah's Apostle (p.b.u.h) about afflictions'?' I said, 'I know it as the Prophet had said it.' `Umar said, 'No doubt, you are bold. How did he say it?' I said, 'A man's afflictions (wrong deeds) concerning his wife, children and neighbors are expiated by (his) prayers, charity, and enjoining good.' (The sub-narrator Sulaiman added that he said, 'The prayer, charity, enjoining good and forbidding evil.') `Umar said, 'I did not mean that, but I ask about that affliction which will spread like the waves of the sea.' I said, 'O chief of the believers! You need not be afraid of it as there is a closed door between you and it.' He asked, 'Will the door be broken or opened?' I replied, 'No, it will be broken.' He said, 'Then, if it is broken, it will never be closed again?' I replied, 'Yes.' " Then we were afraid to ask what that door was, so we asked Masruq to inquire, and he asked Hudhaifa regarding it. Hudhaifa said, "The door was `Umar. "We further asked Hudhaifa whether `Umar knew what that door meant. Hudhaifa replied in the affirmative and added, "He knew it as one knows that there will be a night before the tomorrow morning."
Reference | : Sahih al-Bukhari 1435 |
In-book reference | : Book 24, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 516 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 783 |
In-book reference | : Book 10, Hadith 7 |
English translation | : Vol. 1, Book 10, Hadith 784 |
Zainab, the wife of Abdullah (b. 'Umar), reported:
Reference | : Sahih Muslim 443b |
In-book reference | : Book 4, Hadith 159 |
USC-MSA web (English) reference | : Book 4, Hadith 893 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al Bukhari (1534)] (Darussalam) |
Reference | : Musnad Ahmad 160 |
In-book reference | : Book 2, Hadith 77 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3383 |
In-book reference | : Book 14, Hadith 2 |
Narrated `Aisha:
I never felt so jealous of any wife of Allah's Apostle as I did of Khadija because Allah's Apostle used to remember and praise her too often and because it was revealed to Allah's Apostle that he should give her (Khadija) the glad tidings of her having a palace of Qasab in Paradise .
Reference | : Sahih al-Bukhari 5229 |
In-book reference | : Book 67, Hadith 162 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 156 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 972 |
In-book reference | : Book 4, Hadith 395 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4417 |
In-book reference | : Book 22, Hadith 106 |
Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
Reference | : Sahih Muslim 3005 |
In-book reference | : Book 55, Hadith 93 |
USC-MSA web (English) reference | : Book 42, Hadith 7148 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 468 |
In-book reference | : Book 4, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3706 |
In-book reference | : Book 33, Hadith 50 |
English translation | : Vol. 5, Book 33, Hadith 3706 |
Narrated Abu Sa`id:
The Prophet said, (what is ascribed to him in the following Hadith):
Narrated Abu Salih As-Samman:
I saw Abu Sa`id Al-Khudri praying on a Friday, behind something which acted as a Sutra. A young man from Bani Abi Mu'ait [??] , wanted to pass in front of him, but Abu Sa`id repulsed him with a push on his chest. Finding no alternative he again tried to pass but Abu Sa`id pushed him with a greater force. The young man abused Abu Sa`id and went to Marwan and lodged a complaint against Abu Sa`id and Abu Sa`id followed the young man to Marwan who asked him, "O Abu Sa`id! What has happened between you and the son of your brother?" Abu Sa`id said to him, "I heard the Prophet saying, 'If anybody amongst you is praying behind something as a Sutra and somebody tries to pass in front of him, then he should repulse him and if he refuses, he should use force against him for he is a Shaitan (a Satan).' "
Reference | : Sahih al-Bukhari 509 |
In-book reference | : Book 8, Hadith 156 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 487 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 882 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Book 37, Hadith 882 |
Bahz b. Hakim on his father's authority said that his grandfather said:
Abu Dawud said: Aqra' means a snake whose hair of the head were removed on account of poison.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5139 |
In-book reference | : Book 43, Hadith 367 |
English translation | : Book 42, Hadith 5120 |
Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.
Reference | : Sahih Muslim 1273a |
In-book reference | : Book 15, Hadith 280 |
USC-MSA web (English) reference | : Book 7, Hadith 2918 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 582 |
In-book reference | : Book 2, Hadith 192 |
English translation | : Book 2, Hadith 582 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr as-Siddiq and complained to him that the governor of the Yemen had wronged him, and the man used to pray part of the night. Abu Bakr said, "By your father, your night is not the night of a thief." Then they missed a necklace of Asma bint Umays, the wife of Abu Bakr as-Siddiq. The man came to go around with them looking for it. He said, "O Allah! You are responsible for the one who invaded the people of this good house by night!" They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr as-Siddiq ordered that his left hand be cut off. Abu Bakr said, "By Allah! His dua against himself is more serious, as far as I am concerned, than his theft."
Yahya said that Malik said, "What is done among us about the person who steals several times and is then called to reckoning, is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that, and he steals what obliges cutting off, then the next limb is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 30 |
Arabic reference | : Book 41, Hadith 1534 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1920 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Vol. 3, Book 9, Hadith 1920 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: When a man loves his brother, he should tell him that he loves him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5124 |
In-book reference | : Book 43, Hadith 352 |
English translation | : Book 42, Hadith 5105 |
"... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196).
And the sacrifice of the sheep is sufficient. So, the Prophet (saw) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (saws) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him.
The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute.
Reference | : Sahih al-Bukhari 1572 |
In-book reference | : Book 25, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 643 |
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Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it, and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said, "One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait, they should wait."
Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money, he said that he had it in full. When he held him to his settlement he admitted that "Such-and-such of it was lost with me," and he named an amount of money. "I told you that so that you would leave it with me." Malik said, "He does not benefit by denying it after he had confirmed that he had it all . He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession, and his denial does not avail him."
Malik said, "Similarly, had he said, 'I have had such-and-such a profit from the capital,' and then the owner of the capital asked him to pay him the principal and his profit, and he said that he had not had any profit in it and had said that only so it might be left in his possession, it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word, so that the first statement is not binding on him."
Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said, "I took the qirad from you provided that I would have two-thirds." The owner of the capital says, "I gave you a qirad provided that you had a third." Malik said, "The word is the word of the agent, and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that, he is not believed, and it is judged to be according to how a qirad like it would normally be."
Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says, "Sell the goods. If there is anything over, it is mine. If there is a loss, it is against you because you lost it." The agent says, "Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me." Malik said, "The agent is obliged to pay the price to the seller and the investor is told, 'If you wish, pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish, you are free of the goods.' If the hundred dinars are paid to the agent, it is a qirad according to the conditions of the first qirad. If he refuses, the goods belong to the agent and he must pay their price."
Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said, "Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal, camel, coarse cloth or the like of that which fetches a price, I think that he should return what he has remaining of such things unless the owner overlooks it."
USC-MSA web (English) reference | : Book 32, Hadith 16 |
Narrated AbuDharr:
The Prophet (saws) said: In the morning alms are due from every bone in man's fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire, Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right, would he commit a sin ? He then said: Two rak'ahs which one prays in the forenoon serve instead of all that.
Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5243 |
In-book reference | : Book 43, Hadith 471 |
English translation | : Book 42, Hadith 5223 |
'Ata' b. Rabah reported on the authority of 'A'isha, the wife of the Apostle of Allah (way peace be upon him), who said:
Reference | : Sahih Muslim 899b |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1962 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 846 |
In-book reference | : Book 4, Hadith 272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3354 |
In-book reference | : Book 26, Hadith 159 |
English translation | : Vol. 4, Book 26, Hadith 3356 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4103 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Vol. 5, Book 37, Hadith 4103 |
Iyas ibn Abdullah ibn Abu Dhubab reported the Messenger of Allah (saws) as saying:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2146 |
In-book reference | : Book 12, Hadith 101 |
English translation | : Book 11, Hadith 2141 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1895 |
In-book reference | : Book 9, Hadith 51 |
English translation | : Vol. 3, Book 9, Hadith 1895 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1979 |
In-book reference | : Book 9, Hadith 135 |
English translation | : Vol. 3, Book 9, Hadith 1979 |
Narrated Sa`id bin Jubair:
I said to Ibn `Umar, "If a man accuses his wife of illegal sexual intercourse (what is the judgment)?" He said, "Allah's Prophet separated the couple of Bani 'Ajlan (when the husband accused his wife for an illegal sexual intercourse). The Prophet said, 'Allah knows that one of you two IS a liar; so will one of you repent?' But they refused. He then again said, 'Allah knows that one of you two is a liar; so will one of you repent?' But they refused, whereupon he separated them by divorce." Aiyub (a subnarrator) said: `Amr bin Dinar said to me, "In the narration there is something which I do not see you mentioning, i.e. the husband said, "What about my money (Mahr)?' The Prophet said, "You are not entitled to take back money, for if you told the truth you have already entered upon her (and consummated your marriage with her) and if you are a liar then you are less entitled to take it back.
Reference | : Sahih al-Bukhari 5349 |
In-book reference | : Book 68, Hadith 94 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 261 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2681 |
In-book reference | : Book 15, Hadith 205 |
English translation | : Book 14, Hadith 2675 |
Narrated Um Salama:
The Prophet vowed to keep aloof from his wives for a period of one month, and after the completion of 29 days he went either in the morning or in the afternoon to his wives. Someone said to him "You vowed that you would not go to your wives for one month." He replied, "The month is of 29 days."
Reference | : Sahih al-Bukhari 1910 |
In-book reference | : Book 30, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 134 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 651 |
In-book reference | : Book 31, Hadith 48 |
English translation | : Book 31, Hadith 651 |
Narrated Sahl bin Sa`d:
There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle (Ghazwa) in the company of the Prophet. The Prophet looked at him and said. "If anyone would like to see a man from the people of the Fire, let him look at this (brave man)." On that, a man from the People (Muslims) followed him, and he was in that state i.e., fighting fiercely against the pagans till he was wounded, and then he hastened to end his life by placing his sword between his breasts (and pressed it with great force) till it came out between his shoulders. Then the man (who was watching that person) went quickly to the Prophet and said, "I testify that you are Allah's Apostle!" The Prophet asked him, "Why do you say that?" He said, "You said about so-and-so, 'If anyone would like to see a man from the people of the Fire, he should look at him.' He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim (Martyr). So when he got wounded, he hastened to die and committed suicide." There-upon the Prophet said, "A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise, and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire, and verily, (the rewards of) the deeds are decided by the last actions (deeds)".
Reference | : Sahih al-Bukhari 6607 |
In-book reference | : Book 82, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 604 |
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Narrated As-Saburah:
The Prophet (saws) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then beat him for prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 494 |
In-book reference | : Book 2, Hadith 104 |
English translation | : Book 2, Hadith 494 |
Narrated Sa`id bin Jubair:
Ibn `Abbas asked me, "Are you married?" I replied, "No." He said, "Marry, for the best person of this (Muslim) nation (i.e., Muhammad) of all other Muslims, had the largest number of wives."
Reference | : Sahih al-Bukhari 5069 |
In-book reference | : Book 67, Hadith 7 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 7 |
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Sunnah.com reference | : Book 7, Hadith 7 |
English translation | : Book 7, Hadith 790 |
Arabic reference | : Book 7, Hadith 787 |
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Apostle of Allah (may peace be upon him) was asked what a Muhrim should wear, whereupon he said:
Reference | : Sahih Muslim 1177b |
In-book reference | : Book 15, Hadith 2 |
USC-MSA web (English) reference | : Book 7, Hadith 2648 |
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Yahya related to me from Malik from Muhammad ibn Zayd ibn Qunfudh that his mother asked Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, "What clothes can a woman wear in prayer?" She said, "She can pray in a shift that reaches down and covers the top of her feet."
Sunnah.com reference | : Book 8, Hadith 37 |
USC-MSA web (English) reference | : Book 8, Hadith 37 |
Arabic reference | : Book 8, Hadith 326 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 645 |
In-book reference | : Introduction, Hadith 645 |
Narrated Abu Sa`id:
The Prophet mentioned a man from the previous generation or from the people preceding your age whom Allah had given both wealth and children. The Prophet said, "When the time of his death approached, he asked his children, 'What type of father have I been to you?' They replied: You have been a good father. He said, 'But he (i.e. your father) has not stored any good deeds with Allah (for the Hereafter): if he should face Allah, Allah will punish him. So listen, (O my children), when I die, burn my body till I become mere coal and then grind it into powder, and when there is a stormy wind, throw me (my ashes) in it.' So he took a firm promise from his children (to follow his instructions). And by Allah they (his sons) did accordingly(fulfilled their promise.) Then Allah said, "Be"' and behold! That man was standing there! Allah then said. "O my slave! What made you do what you did?" That man said, "Fear of You." So Allah forgave him.
Reference | : Sahih al-Bukhari 6481 |
In-book reference | : Book 81, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 488 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1136 |
In-book reference | : Book 12, Hadith 108 |
English translation | : Vol. 2, Book 12, Hadith 1137 |
Narrated Anas:
Allah's Apostle took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when `Umar went to him and said, "Have you divorced your wives?" He said, "No, but I have taken an oath that I would not go to them for one month." The Prophet stayed there for twenty-nine days, and then came down and went to his wives.
Reference | : Sahih al-Bukhari 2469 |
In-book reference | : Book 46, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 649 |
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Yahya related to me from Malik from Ibn Shihab that Umm Hakim bint al-Harith ibn Hisham who was the wife of Ikrima ibn Abi Jahl became muslim on the day of the conquest of Makka, and her husband Ikrima fled from Islam as far as the Yemen. Umm Hakim set out after him until she came to him in the Yemen and she called him to Islam, and he became muslim. He went to the Messenger of Allah, may Allah bless him and grant him peace, in the year of the conquest. When the Messenger of Allah, may Allah bless him and grant him peace, saw him, he rushed to him in joy and did not bother to put on his cloak until he had made the pledge with him. They were confirmed in their marriage.
Malik said, "If a man becomes muslim before his wife, a separation occurs between them when he presents Islam to her and she does not become muslim, because Allah, the Blessed, the Exalted, said in His Book, 'Do not hold fast to the ties of women who are kafirun.' "
USC-MSA web (English) reference | : Book 28, Hadith 46 |
Arabic reference | : Book 28, Hadith 1141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4048 |
In-book reference | : Book 37, Hadith 83 |
English translation | : Vol. 5, Book 37, Hadith 4053 |
Abdullah b. Abbas (Allah be pleased with tlicm) reported:
Reference | : Sahih Muslim 1479b |
In-book reference | : Book 18, Hadith 41 |
USC-MSA web (English) reference | : Book 9, Hadith 3508 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3464 |
In-book reference | : Book 27, Hadith 76 |
English translation | : Vol. 4, Book 27, Hadith 3494 |
Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:
Reference | : Sahih Muslim 1109a |
In-book reference | : Book 13, Hadith 95 |
USC-MSA web (English) reference | : Book 6, Hadith 2451 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2907 |
In-book reference | : Book 11, Hadith 144 |
Narrated `Abdullah:
I asked Allah's Apostle "What is the biggest sin in the sight of Allah?" He said, "To set up rivals unto Allah though He alone created you." I said, "In fact, that is a tremendous sin," and added, "What next?" He said, "To kill your son being afraid that he may share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
Reference | : Sahih al-Bukhari 7520 |
In-book reference | : Book 97, Hadith 145 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 611 |
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Narrated `Aisha:
The Prophet expired in my house and on the day of my turn, leaning against my chest. One of us (i.e. the Prophet's wives ) used to recite a prayer asking Allah to protect him from all evils when he became sick. So I started asking Allah to protect him from all evils (by reciting a prayer ). He raised his head towards the sky and said, "With the highest companions, with the highest companions." `Abdur- Rahman bin Abu Bakr passed carrying a fresh leaf-stalk of a date-palm and the Prophet looked at it and I thought that the Prophet was in need of it (for cleaning his teeth ). So I took it (from `Abdur Rahman) and chewed its head and shook it and gave it to the Prophet who cleaned his teeth with it, in the best way he had ever cleaned his teeth, and then he gave it to me, and suddenly his hand dropped down or it fell from his hand (i.e. he expired). So Allah made my saliva mix with his saliva on his last day on earth and his first day in the Hereafter.
Reference | : Sahih al-Bukhari 4451 |
In-book reference | : Book 64, Hadith 471 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 732 |
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Narrated Masruq:
that he came to `Aisha and said to her, "O Mother of the Believers! There is a man who sends a Hadi to Ka`ba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram (after completing all the ceremonies of Hajj)" (What do you say about it?) Masruq added, I heard the clapping of her hands behind the curtain. She said, "I used to twist the garlands for the Hadi of Allah's Apostle and he used to send his Hadi to Ka`ba but he never used to regard as unlawful what was lawful for men to do with their wives till the people returned (from the Hajj).
Reference | : Sahih al-Bukhari 5566 |
In-book reference | : Book 73, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 473 |
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Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |