Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3489 |
In-book reference | : Book 27, Hadith 101 |
English translation | : Vol. 4, Book 27, Hadith 3519 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4020 |
In-book reference | : Book 37, Hadith 55 |
English translation | : Vol. 5, Book 37, Hadith 4025 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4270 |
In-book reference | : Book 42, Hadith 8 |
English translation | : Vol. 5, Book 42, Hadith 4275 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4820 |
In-book reference | : Book 45, Hadith 115 |
English translation | : Vol. 5, Book 45, Hadith 4824 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4878 |
In-book reference | : Book 46, Hadith 9 |
English translation | : Vol. 5, Book 46, Hadith 4882 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4879 |
In-book reference | : Book 46, Hadith 10 |
English translation | : Vol. 5, Book 46, Hadith 4883 |
Reference | : Sunan an-Nasa'i 4884 |
In-book reference | : Book 46, Hadith 15 |
English translation | : Vol. 5, Book 46, Hadith 4888 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4993 |
In-book reference | : Book 47, Hadith 9 |
English translation | : Vol. 6, Book 47, Hadith 4996 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5162 |
In-book reference | : Book 48, Hadith 123 |
English translation | : Vol. 6, Book 48, Hadith 5165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5536 |
In-book reference | : Book 50, Hadith 109 |
English translation | : Vol. 6, Book 50, Hadith 5538 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3744 |
In-book reference | : Book 34, Hadith 26 |
English translation | : Vol. 4, Book 34, Hadith 3775 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 433 |
In-book reference | : Book 4, Hadith 38 |
English translation | : Vol. 1, Book 4, Hadith 433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 434b |
In-book reference | : Book 4, Hadith 40 |
English translation | : Vol. 1, Book 4, Hadith 435 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 489 |
In-book reference | : Book 5, Hadith 42 |
English translation | : Vol. 1, Book 5, Hadith 490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3126 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Vol. 1, Book 25, Hadith 3128 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 43 |
In-book reference | : Book 5, Hadith 7 |
Narrated Abdullah ibn Mughaffal:
Abdullah heard his son praying to Allah: O Allah, I ask Thee a white palace on the right of Paradise when I enter it. He said: O my son, ask Allah for Paradise and seek refuge in Him from Hell-Fire, for I heard the Messenger of Allah (saws) say: In this community there will be some people who will exceed the limits in purification as well as in supplication.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 96 |
In-book reference | : Book 1, Hadith 96 |
English translation | : Book 1, Hadith 96 |
Narrated Aisha, Ummul Mu'minin:
Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah (saws) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1831 |
In-book reference | : Book 11, Hadith 111 |
English translation | : Book 10, Hadith 1827 |
Narrated AbuWahb:
The Prophet (saws) said: Keep to every sorrel horse with a white blaze and white on the legs, or dark bay with a white blaze. He then mentioned something similar. Muhammad ibn al-Muhajir said: I asked him: Why was a sorrel horse preferred? He replied: Because the Prophet (saws) had sent a contingent, and the man who first brought the news of victory was the rider of a sorrel horse.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2544 |
In-book reference | : Book 15, Hadith 68 |
English translation | : Book 14, Hadith 2538 |
Narrated Buraydah ibn al-Hasib:
While the Messenger of Allah (saws) was walking a man who had an ass came to him and said: Messenger of Allah, ride; and the man moved to the back of the animal. The Messenger of Allah (saws) said: No, you have more right to ride in front on your animal than me unless you grant that right to me. He said: I grant it to you. So he mounted.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2572 |
In-book reference | : Book 15, Hadith 96 |
English translation | : Book 14, Hadith 2566 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: A boy is in pledge for his Aqiqah, Sacrifice is made for him on the seventh day, his head is shaved and he is given name.
Abu Dawud said: The word wa yusamma is sounder as narrated by Salam b. Abi Muti' from Qatadah, and narrated by Iyas b. Daghfal and Ash'ath from al-Hassan who narrated wa yusamma (and he is given a name).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2838 |
In-book reference | : Book 16, Hadith 51 |
English translation | : Book 15, Hadith 2832 |
The tradition mentioned above (No. 3330) has also been transmitted by AbuSafwan ibn Umayrah through a different chain of narrators.
This version has:
Abu Dawud sad: Qais also transmitted it as Sufyan said: The version of Sufyan is authoritative.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3337 |
In-book reference | : Book 23, Hadith 12 |
English translation | : Book 22, Hadith 3331 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, a boy till he reaches puberty, and a lunatic till he comes to reason.
Abu Dawud said: Ibn Juraij has transmitted it from Al-Qasim b. Yazid on the authority of 'Ali from the Prophet (saws). This version adds: "and an old man who is feeble-minded."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4403 |
In-book reference | : Book 40, Hadith 53 |
English translation | : Book 39, Hadith 4389 |
Narrated Abu Buraydah:
I heard the Messenger of Allah (saws) say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'ahs in the forenoon will be sufficient for you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5242 |
In-book reference | : Book 43, Hadith 470 |
English translation | : Book 42, Hadith 5222 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1592 |
In-book reference | : Book 9, Hadith 37 |
English translation | : Book 9, Hadith 1588 |
This tradition has also been transmitted by Shu’bah through a different chain of narrators similar to that reported by Abu al-Walid. This version adds he then took out the blood by pressing it with his hand.
Abu Dawud said :
Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1753 |
In-book reference | : Book 11, Hadith 33 |
English translation | : Book 10, Hadith 1749 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4305 |
In-book reference | : Book 39, Hadith 15 |
English translation | : Book 38, Hadith 4291 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4477 |
In-book reference | : Book 40, Hadith 127 |
English translation | : Book 39, Hadith 4462 |
The properties of Banu al-Nadir were part of what Allah bestowed on His Apostle from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah (saws) who gave his family their annual contribution.
Ibn 'Abdah said: His family (ahlihi) and not the members of his houses (ahl baitihi) ; then applied what remained for horses and weapons in Allah's path.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2965 |
In-book reference | : Book 20, Hadith 38 |
English translation | : Book 19, Hadith 2959 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3284 |
In-book reference | : Book 22, Hadith 43 |
English translation | : Book 21, Hadith 3278 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3310 |
In-book reference | : Book 22, Hadith 69 |
English translation | : Book 21, Hadith 3304 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2481 |
In-book reference | : Book 15, Hadith 5 |
English translation | : Book 14, Hadith 2475 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 174 |
In-book reference | : Introduction, Hadith 174 |
English translation | : Vol. 1, Book 1, Hadith 174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 543 |
In-book reference | : Book 1, Hadith 277 |
English translation | : Vol. 1, Book 1, Hadith 543 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 752 |
In-book reference | : Book 4, Hadith 18 |
English translation | : Vol. 1, Book 4, Hadith 752 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3870 |
In-book reference | : Book 34, Hadith 44 |
English translation | : Vol. 5, Book 34, Hadith 3870 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3676 |
In-book reference | : Book 33, Hadith 20 |
English translation | : Vol. 5, Book 33, Hadith 3676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1878 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Vol. 3, Book 9, Hadith 1878 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2551 |
In-book reference | : Book 20, Hadith 19 |
English translation | : Vol. 3, Book 20, Hadith 2551 |
Another chain from 'Abdullah bin Busr, from his sister who said: "The Messenger of Allah (SAW) said," and he mentioned similarly.
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1726 |
In-book reference | : Book 7, Hadith 89 |
English translation | : Vol. 1, Book 7, Hadith 1726 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3515 |
In-book reference | : Book 31, Hadith 80 |
English translation | : Vol. 4, Book 31, Hadith 3515 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2764 |
In-book reference | : Book 24, Hadith 12 |
English translation | : Vol. 4, Book 24, Hadith 2764 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3106 |
In-book reference | : Book 25, Hadith 225 |
English translation | : Vol. 4, Book 25, Hadith 3106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 836 |
In-book reference | : Book 5, Hadith 34 |
English translation | : Vol. 1, Book 5, Hadith 836 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1524 |
In-book reference | : Book 6, Hadith 92 |
English translation | : Vol. 1, Book 6, Hadith 1524 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1533 |
In-book reference | : Book 6, Hadith 101 |
English translation | : Vol. 1, Book 6, Hadith 1533 |
Reference | : Musnad Ahmad 73 |
In-book reference | : Book 1, Hadith 69 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 680 |
In-book reference | : Book 5, Hadith 113 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 834 |
In-book reference | : Book 5, Hadith 264 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1035 |
In-book reference | : Book 5, Hadith 455 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1090 |
In-book reference | : Book 5, Hadith 507 |
Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
Reference | : Musnad Ahmad 1245 |
In-book reference | : Book 5, Hadith 652 |
Grade: | Lts isnad is Sahih, Muslim (1197)] (Darussalam) |
Reference | : Musnad Ahmad 1392 |
In-book reference | : Book 6, Hadith 12 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 27 |
In-book reference | : Book 1, Hadith 25 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 52 |
In-book reference | : Book 1, Hadith 47 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 560 |
In-book reference | : Book 3, Hadith 256 |
Reference | : Mishkat al-Masabih 1962 |
In-book reference | : Book 7, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1604 |
In-book reference | : Book 5, Hadith 80 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1737 |
In-book reference | : Book 5, Hadith 209 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2210 |
In-book reference | : Book 8, Hadith 100 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2873 |
In-book reference | : Book 11, Hadith 111 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3557 |
In-book reference | : Book 17, Hadith 3 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2260 |
In-book reference | : Book 9, Hadith 35 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2407 |
In-book reference | : Book 9, Hadith 177 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3739 |
In-book reference | : Book 18, Hadith 78 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2644 |
In-book reference | : Book 10, Hadith 135 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 600 |
In-book reference | : Book 4, Hadith 35 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 621 |
In-book reference | : Book 4, Hadith 55 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 794 |
In-book reference | : Book 4, Hadith 222 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 818 |
In-book reference | : Book 4, Hadith 245 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1212 |
In-book reference | : Book 4, Hadith 628 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1315 |
In-book reference | : Book 4, Hadith 724 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1845 |
In-book reference | : Book 6, Hadith 72 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4331 |
In-book reference | : Book 22, Hadith 24 |
Reference | : Mishkat al-Masabih 4274 |
In-book reference | : Book 21, Hadith 110 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3828 |
In-book reference | : Book 19, Hadith 40 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 53 |
In-book reference | : Book 2, Hadith 7 |
English translation | : Book 2, Hadith 53 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 556 |
In-book reference | : Book 30, Hadith 19 |
English translation | : Book 30, Hadith 556 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 927 |
In-book reference | : Book 40, Hadith 9 |
English translation | : Book 40, Hadith 927 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1014 |
In-book reference | : Book 42, Hadith 51 |
English translation | : Book 42, Hadith 1014 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1149 |
In-book reference | : Book 46, Hadith 14 |
English translation | : Book 46, Hadith 1149 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1259 |
In-book reference | : Book 54, Hadith 1 |
English translation | : Book 54, Hadith 1259 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 745 |
In-book reference | : Book 32, Hadith 142 |
English translation | : Book 31, Hadith 745 |
Sunnah.com reference | : Book 8, Hadith 17 |
English translation | : Book 8, Hadith 990 |
Arabic reference | : Book 8, Hadith 983 |
Sunnah.com reference | : Book 2, Hadith 411 |
English translation | : Book 2, Hadith 484 |
Arabic reference | : Book 2, Hadith 486 |
Reference | : Hisn al-Muslim 264 |
Abu Huraira, narrated that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2964 |
In-book reference | : Book 55, Hadith 15 |
USC-MSA web (English) reference | : Book 42, Hadith 7071 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2382 |
In-book reference | : Book 36, Hadith 79 |
English translation | : Vol. 4, Book 10, Hadith 2382 |
'Umar b. al-Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1479a |
In-book reference | : Book 18, Hadith 40 |
USC-MSA web (English) reference | : Book 9, Hadith 3507 |
(deprecated numbering scheme) |
It is reported on the authority of Qatada that one among the delegates of the 'Abdul-Qais tribe narrated this tradition to him. Sa'id said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Sa'id Khudri who narrated this tradition:
Reference | : Sahih Muslim 18a |
In-book reference | : Book 1, Hadith 26 |
USC-MSA web (English) reference | : Book 1, Hadith 25 |
(deprecated numbering scheme) |
Yahya related to me from Malik, "The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children, the male takes the portion of two females. If there are only females, and there are more than two, they get two thirds of what is left between them. If there is only one, she gets a half. If someone shares with the children, who has a fixed share and there are males among them, the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance.
"When there are no children, grandchildren through sons have the same position as children, so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons, and there is a male among the children, then the grandchildren through sons do not share in the inheritance with him.
"If there is no surviving male among the children, and there are two or more daughters, the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased, or further than them. His presence gives access to whatever is left over, if any, to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over, they divide it among them, and the male takes the portion of two females. If nothing is left over, they have nothing.
"If the only descendant is a daughter, she takes half, and if there are one or more grand-daughters through a son who are in the same position to the deceased, they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased, they have no share and no sixth .
"If there is a surplus after the allotting of shares to the people with fixed shares, the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus, they have nothing. That is because Allah, the Blessed, the Exalted, said in His Book, 'Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one, she has a half.' (Sura 4 ayat 10)
USC-MSA web (English) reference | : Book 27, Hadith 0 |
It has been narrated by Ibrahim al-Taimi on the authority of his father who said:
Reference | : Sahih Muslim 1788 |
In-book reference | : Book 32, Hadith 122 |
USC-MSA web (English) reference | : Book 19, Hadith 4412 |
(deprecated numbering scheme) |
It has been narrated on the authority of Sulaiman b. Yasar who said:
Reference | : Sahih Muslim 1905a |
In-book reference | : Book 33, Hadith 218 |
USC-MSA web (English) reference | : Book 20, Hadith 4688 |
(deprecated numbering scheme) |
Abu Humaid as-Sa'idi reported:
Reference | : Sahih Muslim 1392b |
In-book reference | : Book 43, Hadith 11 |
USC-MSA web (English) reference | : Book 30, Hadith 5663 |
(deprecated numbering scheme) |
Malik said there was no harm if a man who sold some drapery and excluded some garments by their markings, stipulated that he chose the marked ones from that. If he did not stipulate that he would choose from them when he made the exclusion, I think that he is partner in the number of drapery goods which were purchased from him. That is because two garments can be alike in marking and be greatly different in price.
Malik said, "The way of doing things among us is that there is no harm in partnership, transferring responsibility to an agent, and revocation when dealing with food and other things, whether or not possession was taken, when the transaction is with cash, and there is no profit, loss, or deferment of price in it. If profit or loss or deferment of price from one of the two enters any of these transactions, it becomes sale which is made halal by what makes sale halal, and made haram by what makes sale haram, and it is not partnership, transferring responsibility to an agent, or revocation."
Malik spoke about some one who bought drapery goods or slaves, and the sale was concluded, then a man asked him to be his partner and he agreed and the new partner paid the whole price to the seller and then something happened to the goods which removed them from their possession. Malik said, "The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him. If the transaction has ended and the seller has gone, the pre-condition of the original partner is void, and he has the responsibility."
Malik spoke about a man who asked another man to buy certain goods to share between them, and he wanted the other man to pay for him and he would sell the goods for the other man. Malik said, "That is not good. When he says, 'Pay for me and I will sell it for you,' it becomes a loan which he makes to him in order that he sell it for him and if those goods are destroyed, or pass, the man who paid the price will demand from his partner what he put in for him. This is part of the advance which brings in profit."
Malik said, "If a man buys goods, and they are settled for him, and then a man says to him, 'Share half of these goods with me, and I will sell them all for you,' that is halal, there is no harm in it. The explanation of that is that this is a new sale and he sells him half of the goods provided that he sells the whole lot."
USC-MSA web (English) reference | : Book 31, Hadith 87 |
Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2299 |
In-book reference | : Book 13, Hadith 125 |
English translation | : Book 12, Hadith 2292 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4768 |
In-book reference | : Book 42, Hadith 173 |
English translation | : Book 41, Hadith 4750 |
Reference | : Hisn al-Muslim 32 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Reference | : Sahih al-Bukhari 4019 |
In-book reference | : Book 64, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 354 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am suffering from fatigue and hunger." The Prophet sent (somebody) to his wives (to get something), but the messenger found nothing with them. Then Allah's Apostle said (to his companions). "Isn't there anybody who can entertain this man tonight so that Allah may be merciful to him?" An Ansari man got up and said, "I (will, entertain him), O Allah's Apostle!" So he went to his wife and said to her, "This is the guest of Allah's Apostle, so do not keep anything away from him." She said. "By Allah, I have nothing but the children's food." He said, "When the children ask for their dinner, put them to bed and put out the light; we shall not take our meals tonight," She did so. In the morning the Ansari man went to Allah's Apostle who said, "Allah was pleased with (or He bestowed His Mercy) on so-and-so and his wife (because of their good deed)." Then Allah revealed: 'But give them preference over themselves even though they were in need of that.' (59.9)
Reference | : Sahih al-Bukhari 4889 |
In-book reference | : Book 65, Hadith 409 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 411 |
(deprecated numbering scheme) |