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Sunan Abi Dawud 4962
Narrated AbuJubayrah ibn ad-Dahhak:
This verse was revealed about us, the Banu Salimah: "Nor call each other by (offensive) nicknames: ill-seeming is a name connoting wickedness (to be used of one) after he has believed." He said: When the apostle of Allah (saws) came to us, every one of us had two or three names. The Messenger of Allah (saws) began to say: O so and so! But they would say: Keep silence, Messenger of Allah! He becomes angry by this name. So this verse was revealed: "Nor call each other by (offensive) nicknames."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ دَاوُدَ، عَنْ عَامِرٍ، قَالَ حَدَّثَنِي أَبُو جُبَيْرَةَ بْنُ الضَّحَّاكِ، قَالَ فِينَا نَزَلَتْ هَذِهِ الآيَةُ فِي بَنِي سَلِمَةَ { وَلاَ تَنَابَزُوا بِالأَلْقَابِ بِئْسَ الاِسْمُ الْفُسُوقُ بَعْدَ الإِيمَانِ } قَالَ قَدِمَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَيْسَ مِنَّا رَجُلٌ إِلاَّ وَلَهُ اسْمَانِ أَوْ ثَلاَثَةٌ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ " يَا فُلاَنُ " . فَيَقُولُونَ مَهْ يَا رَسُولَ اللَّهِ إِنَّهُ يَغْضَبُ مِنْ هَذَا الاِسْمِ فَأُنْزِلَتْ هَذِهِ الآيَةُ { وَلاَ تَنَابَزُوا بِالأَلْقَابِ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4962 |
| In-book reference | : Book 43, Hadith 190 |
| English translation | : Book 42, Hadith 4944 |
Sunan Abi Dawud 657
Anas b. Malik reported:
A man from the Ansar said: I am a corpulent man-and he was (actually) a fat man; I cannot pray along with you. He prepared food for him and invited him to his house. (he said) (please) pray (here) so that I may see how you pray, and then I would follow you. They (the people) washed one side of their mat. He (the prophet) then got up and prayed two Rak’ahs. Ibn al-Jarud asked Anas b. Malik: would he (the prophet) say the forenoon prayer? He replied: I did not see him offering this prayer except that day.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ ضَخْمٌ - وَكَانَ ضَخْمًا - لاَ أَسْتَطِيعُ أَنْ أُصَلِّيَ مَعَكَ - وَصَنَعَ لَهُ طَعَامًا وَدَعَاهُ إِلَى بَيْتِهِ - فَصَلِّ حَتَّى أَرَاكَ كَيْفَ تُصَلِّي فَأَقْتَدِيَ بِكَ . فَنَضَحُوا لَهُ طَرَفَ حَصِيرٍ كَانَ لَهُمْ فَقَامَ فَصَلَّى رَكْعَتَيْنِ . قَالَ فُلاَنُ بْنُ الْجَارُودِ لأَنَسِ بْنِ مَالِكٍ أَكَانَ يُصَلِّي الضُّحَى قَالَ لَمْ أَرَهُ صَلَّى إِلاَّ يَوْمَئِذٍ .
| صحيح خ دون قوله فصل حتى أراك كيف تصلي فأقتدي بك (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 657 |
| In-book reference | : Book 2, Hadith 267 |
| English translation | : Book 2, Hadith 657 |
Sunan Abi Dawud 684
Al-Hasan reported :
Abu Bakrah came when the apostle of Allah (may peace be upon him) was bowing. So he bowed without the row (before joining it). He then went to the row. When the prophet (may peace be upon him) finished his prayer, he said: which of your bowed without the row, and then went to the row? Abu Bakrah said; it was i. the prophet (may peace be upon him) said: May Allah increase your eagerness ! but do not do it again.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا زِيَادٌ الأَعْلَمُ، عَنِ الْحَسَنِ، أَنَّ أَبَا بَكْرَةَ، جَاءَ وَرَسُولُ اللَّهِ رَاكِعٌ فَرَكَعَ دُونَ الصَّفِّ ثُمَّ مَشَى إِلَى الصَّفِّ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ قَالَ " أَيُّكُمُ الَّذِي رَكَعَ دُونَ الصَّفِّ ثُمَّ مَشَى إِلَى الصَّفِّ " . فَقَالَ أَبُو بَكْرَةَ أَنَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " زَادَكَ اللَّهُ حِرْصًا وَلاَ تَعُدْ " . قَالَ أَبُو دَاوُدَ زِيَادٌ الأَعْلَمُ زِيَادُ بْنُ فُلاَنِ بْنِ قُرَّةَ وَهُوَ ابْنُ خَالَةِ يُونُسَ بْنِ عُبَيْدِ اللَّهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 684 |
| In-book reference | : Book 2, Hadith 294 |
| English translation | : Book 2, Hadith 684 |
Bulugh al-Maram 1400
Narrated 'Amr bin al-'Aas (RA):
He heard Allah's Messenger (SAW) say, "When a judge gives a ruling, having tried his best to decide correctly, and is right (in his decision), he will have a double reward; and when he gives a ruling having tried his best to decide correctly, and is wrong (in his decision), he will have a single reward."
[Agreed upon].
وَعَنْ عَمْرِو بْنِ الْعَاصِ - رضى الله عنه - أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
"إِذَا حَكَمَ اَلْحَاكِمُ, فَاجْتَهَدَ, ثُمَّ أَصَابَ, فَلَهُ أَجْرَانِ. وَإِذَا حَكَمَ, فَاجْتَهَدَ, ثُمَّ أَخْطَأَ, فَلَهُ أَجْرٌ" } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 1400 |
| In-book reference | : Book 14, Hadith 4 |
| English translation | : Book 14, Hadith 1400 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا وَكِيعٌ قَالَ : حَدَّثَنَا الْمَسْعُودِيُّ ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ شُرَيْحٍ ، قَالَ : " مَنْ بَنَى فِي حَقِّ قَوْمٍ بِغَيْرِ إذْنِهِمْ فَلَهُ نَقْضُهُ , وَمَنْ بَنَى فِي حَقِّ قَوْمٍ بِإِذْنِهِمْ فَلَهُ نَفَقَتُهُ "
| Arabic reference | : Book 12, Hadith 21862 |
حَدَّثَنَا غُنْدَرٌ ، عَنْ شُعْبَةَ ، عَنْ مَنْصُورٍ ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ ، عَنْ حُذَيْفَةَ ، قَالَ : النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقُولُوا : مَا شَاءَ اللَّهُ وَشَاءَ فُلَانٌ , وَلَكِنْ قُولُوا : مَا شَاءَ اللَّهُ ثُمَّ شَاءَ فُلَانٌ "
| Arabic reference | : Book 22, Hadith 28994 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4513, 4514, 4515
Narrated Nafi`:
During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَتَاهُ رَجُلاَنِ فِي فِتْنَةِ ابْنِ الزُّبَيْرِ فَقَالاَ إِنَّ النَّاسَ قَدْ ضُيِّعُوا، وَأَنْتَ ابْنُ عُمَرَ وَصَاحِبُ النَّبِيِّ صلى الله عليه وسلم فَمَا يَمْنَعُكَ أَنْ تَخْرُجَ فَقَالَ يَمْنَعُنِي أَنَّ اللَّهَ حَرَّمَ دَمَ أَخِي. فَقَالاَ أَلَمْ يَقُلِ اللَّهُ {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ } فَقَالَ قَاتَلْنَا حَتَّى لَمْ تَكُنْ فِتْنَةٌ، وَكَانَ الدِّينُ لِلَّهِ، وَأَنْتُمْ تُرِيدُونَ أَنْ تُقَاتِلُوا حَتَّى تَكُونَ فِتْنَةٌ، وَيَكُونَ الدِّينُ لِغَيْرِ اللَّهِ. وَزَادَ عُثْمَانُ بْنُ صَالِحٍ عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي فُلاَنٌ، وَحَيْوَةُ بْنُ شُرَيْحٍ، عَنْ بَكْرِ بْنِ عَمْرٍو الْمَعَافِرِيِّ، أَنَّ بُكَيْرَ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ عَنْ نَافِعٍ، أَنَّ رَجُلاً، أَتَى ابْنَ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا حَمَلَكَ عَلَى أَنْ تَحُجَّ عَامًا وَتَعْتَمِرَ عَامًا، وَتَتْرُكَ الْجِهَادَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ، وَقَدْ عَلِمْتَ مَا رَغَّبَ اللَّهُ فِيهِ قَالَ يَا ابْنَ أَخِي بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ إِيمَانٍ بِاللَّهِ وَرَسُولِهِ، وَالصَّلاَةِ الْخَمْسِ، وَصِيَامِ رَمَضَانَ، وَأَدَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ. قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ، أَلاَ تَسْمَعُ مَا ذَكَرَ اللَّهُ فِي كِتَابِهِ {وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا} {إِلَى أَمْرِ اللَّهِ} {قَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ} قَالَ فَعَلْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ الإِسْلاَمُ قَلِيلاً، فَكَانَ الرَّجُلُ يُفْتَنُ فِي دِينِهِ إِمَّا قَتَلُوهُ، وَإِمَّا يُعَذِّبُوهُ، حَتَّى كَثُرَ الإِسْلاَمُ فَلَمْ تَكُنْ فِتْنَةٌ. قَالَ فَمَا قَوْلُكَ فِي عَلِيٍّ وَعُثْمَانَ قَالَ أَمَّا عُثْمَانُ فَكَأَنَّ اللَّهَ عَفَا عَنْهُ، وَأَمَّا أَنْتُمْ فَكَرِهْتُمْ أَنْ تَعْفُوا عَنْهُ، وَأَمَّا عَلِيٌّ فَابْنُ عَمِّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَتَنُهُ. وَأَشَارَ بِيَدِهِ فَقَالَ هَذَا بَيْتُهُ حَيْثُ تَرَوْنَ.
| Reference | : Sahih al-Bukhari 4513, 4514, 4515 |
| In-book reference | : Book 65, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 40 |
| (deprecated numbering scheme) |
Riyad as-Salihin 241
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): "I committed such and such sin last night,' while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover provided by Allah Himself."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"كل أمتي معافًى إلا المجاهرين، وإن من المجاهرة أن يعمل الرجل بالليل عملاً، ثم يصبح وقد ستره الله عليه فيقول: يا فلان عملت البارحة كذا وكذا، وقد بات يستره ربه، ويصبح يكشف ستر الله عنه" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 241 |
| In-book reference | : Introduction, Hadith 241 |
Mishkat al-Masabih 11
Abu Musa al-Ash‘ari reported God’s messenger as saying, "Three types will have a double reward:
one of the people of the Book who believes in his prophet and believes in Muhammad; a slave when he fulfils what is due to God and what is due to his patrons; and a man who has a slavegirl with whom he has intercourse, who gives her a good training in manners and a good education, then sets her free and marries her—he will have a double reward.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثَةٌ لَهُمْ أَجْرَانِ: رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ وَآمَنَ بِمُحَمَّدٍ وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ يَطَؤُهَا فَأَدَّبَهَا فَأَحْسَنَ تَأْدِيبَهَا وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمِهَا ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا فَلَهُ أَجْرَانِ "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 11 |
| In-book reference | : Book 1, Hadith 10 |
Mishkat al-Masabih 3131
‘A’isha reported God’s Messenger as saying, “If any woman marries without the consent of her guardian her marriage is void, her marriage is void, her marriage is void. If there is cohabitation she gets her dower for the intercourse her husband has had. If there is a dispute*, the sultan is the guardian of one who has none.”
* i.e., among guardians, Mirqat iii. 418 says that if their dispute would keep a woman from being married, they are treated as non-existent.
Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ وَلَيِّهَا فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ دَخَلَ بِهَا فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ من لَا ولي لَهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3131 |
| In-book reference | : Book 13, Hadith 52 |
Riyad as-Salihin 556
Abu Kabshah 'Amr bin Sa'd (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I swear by Allah for three (qualities) which I am going to tell you about. Remember them well:
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن أبي كبشة عمرو بن سعد الأنمارى رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول: "ثلاثة أقسم عليهن وأحدثكم حديثاً فاحفظوه: ما نقص مال عبد من صدقة،ولا ظلم عبد مظلمة صبر عليها إلا زاده الله عزاً، ولا فتح عبد باب مسألة إلا فتح الله عليه باب فقر، أو كلمة نحوها وأحدثكم حديثاً فاحفظوه قال: إنما الدنيا لأربعة نفر:
عبد رزقه الله مالاً وعلماً، فهو يتقى فيه ربه، ويصل فيه رحمه، ويعلم لله فيه حقاً فهذا بأفضل المنازل.
وعبد رزقه الله علماً، ولم يرزقه مالاً فهو صادق النية يقول: لو أن لى مالاً لعملت بعمل فلان، فهو بنيته فأجرهما سواء.
وعبد رزقه الله مالاً، ولم يرزقه علماً، فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه ولا يصل فيه رحمه، ولا يعلم لله فيه حقاً، فهذا بأخبث المنازل.
وعبد لم يرزقه الله مالاً ولا علماً، فهو يقول: لو أن لى مالاً لعملت فيه بعمل فلان، فهو بنيته، فوزرهما سواء” ((رواه الترمذى وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 556 |
| In-book reference | : Introduction, Hadith 556 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 285
It was narrated that Abul-`Ajfa` as-Sulami said:
I heard ‘Umar say: Do not make women`s dowries expensive, do not make women`s dowries expensive, for had this been a sign of honour in this world or piety before Allah, the first one of you to do it would have been the Prophet (ﷺ). The Messenger of Allah (ﷺ) did not give any of his wives, and none of his daughters were given, any more than twelve Oasiyyahs [as a dowry. And a man will go to great trouble in order to offer a high dowry to his wife.
On one occasion he said: A man would pay his wife a high dowry until he feels resentment towards her and says: You cost me everything I own, even the string to tie a waterskin and hang it up. He [the narrator] said: I was a young Arab boy with a non-Arab mother, and I did not know what a `string` was. `Umar said: And another thing you say of one who is killed in your campaigns and dies that so and so was killed as a martyr, and o and so died as a martyr. But perhaps he loaded the back of his mount with gold and silver for the purpose of trading. So do not say that, rather say what the Prophet (ﷺ) (or what Muhammad) (ﷺ) said: “Whoever is killed or dies for the sake of Allah will be in Paradise.`
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ كَانَ أَوْلَاكُمْ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ وَلَا أُصْدِقَتْ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً وَإِنَّ الرَّجُلَ لَيُبْتَلَى بِصَدُقَةِ امْرَأَتِهِ وَقَالَ مَرَّةً وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ حَتَّى تَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ وَحَتَّى يَقُولَ كَلِفْتُ إِلَيْكِ عَلَقَ الْقِرْبَةِ قَالَ وَكُنْتُ غُلَامًا عَرَبِيًّا مُوَلَّدًا لَمْ أَدْرِ مَا عَلَقُ الْقِرْبَةِ قَالَ وَأُخْرَى تَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيكُمْ وَمَاتَ قُتِلَ فُلَانٌ شَهِيدًا وَمَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا أَوْ وَرِقًا يَلْتَمِسُ التِّجَارَةَ لَا تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ النَّبِيُّ أَوْ كَمَا قَالَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قُتِلَ أَوْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ فِي الْجَنَّةِ.
| Grade: | Sahih hadeeth (Darussalam) |
| Reference | : Musnad Ahmad 285 |
| In-book reference | : Book 2, Hadith 195 |
Mishkat al-Masabih 1627
Abu Huraira reported God’s messenger as saying, “The angels are present with one who dies, and if a man is good they say, ‘Come out, good soul, which was in the good body; come out praiseworthy and be happy with rest and provision and a Lord who is not angry.’ That continues to be said to it till it comes out. It is then taken up to heaven and the door is opened for it. The angels are asked who this is and reply that he is so and so, whereupon these words are spoken, ‘Welcome, good soul, which was in the good body; enter praiseworthy and be happy with rest and provision(Cf. Qur'an, lvi, 89) and a Lord who is not angry.’ That continues to be said to it till it comes to the heaven in which God is. But when it is a bad man what is said is, ‘Come out, wicked soul, which was in the wicked body; come out blameworthy and be grieved by a boiling liquid, one dark and intensely cold (Cf. Qur’an, xxxviii, 57) and other kinds of its type.’ That continues to be said to it till it comes out. It is then taken up to heaven and the door is opened for it. The question will be asked who this is and the reply given that it is so and so, whereupon these words are spoken, 'There is no welcome for the wicked soul which was in the wicked body; go back blameworthy, for the gates of heaven will not be opened for you.' It will then be sent away from heaven and come to the grave.”
Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: الْمَيِّتُ تَحْضُرُهُ الْمَلَائِكَةُ فَإِذَا كَانَ الرَّجُلُ صَالِحًا قَالُوا: اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلَا تَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُفْتَحَ لَهَا فَيُقَالُ: مَنْ هَذَا؟ فَيَقُولُونَ: فُلَانٌ فَيُقَالُ: مَرْحَبًا بِالنَّفسِ الطّيبَة كَانَت فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلَا تَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَنْتَهِيَ إِلَى السَّمَاءِ الَّتِي فِيهَا اللَّهُ فَإِذَا كَانَ الرَّجُلُ السُّوءُ قَالَ: اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٌ فَمَا تَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُفْتَحُ لَهَا فَيُقَالُ: مَنْ هَذَا؟ فَيُقَالُ: فُلَانٌ فَيُقَالُ: لَا مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ ارْجِعِي ذَمِيمَةً فَإِنَّهَا لَا تفتح لَهُ أَبْوَابُ السَّمَاءِ فَتُرْسَلُ مِنَ السَّمَاءِ ثُمَّ تَصِيرُ إِلَى الْقَبْر ". رَوَاهُ ابْن مَاجَه
| حَسَنٍ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1627 |
| In-book reference | : Book 5, Hadith 103 |
عَنْ مَعْمَرٍ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَمَّنْ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنِ اتَّبَعَ جِنَازَةً فَصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ ، وَمَنِ انْتَظَرَهَا حَتَّى يُقْضَى قَضَاؤُهَا ، فَلَهُ قِيرَاطَانِ أَصْغَرُهُمَا مِثْلُ أحُدٍ "
| Arabic reference | : Book 7, Hadith 6103 |
حَدَّثَنَا غُنْدَرٌ ، عَنْ شُعْبَةَ ، عَنْ مَنْصُورٍ ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ ، عَنْ حُذَيْفَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا تَقُولُوا : مَا شَاءَ اللَّهُ وَشَاءَ فُلانٌ , وَلَكِنْ قُولُوا : مَا شَاءَ اللَّهُ ثُمَّ شَاءَ فُلانٌ "
| Arabic reference | : Book 18, Hadith 26109 |
عَنِ الثَّوْرِيِّ ، قَالَ : حَدَّثَنَا أَبِي ، عَنْ سَمْعَانَ بْنِ مُشَنَّجٍ ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جِنَازَةٍ ، فَقَالَ : " أَهَهُنَا أَحَدٌ مِنْ بَنِي فُلانٍ ؟ " ، فَلَمْ يُجِبْهُ أَحَدٌ ، ثُمَّ قَالَ : " هَهُنَا أَحَدٌ مِنْ بَنِي فُلانٍ ؟ " ، فَلَمْ يُجِبْهُ أَحَدٌ ، ثُمَّ قَالَ : " هَهُنَا أَحَدٌ مِنْ بَنِي فُلانٍ ؟ " ، فَقَامَ رَجُلٌ ، فَقَالَ : أَنَا يَا رَسُولَ اللَّهِ ! فَقَالَ : " مَا مَنَعَكَ أَنَّ تُجِيبَنِي فِي الْمَرَّتَيْنِ الأُولَيَيْنِ ؟ ، إِنِّي لَمْ أُنَوِّهْ بِكُمْ إِلا خَيْرًا ، إِنَّ صَاحِبَكُمْ مَأْسُورٌ بِدَيْنِهِ ، فَلَقَدْ رَأَيْتُهُ أَدَّى عَنْهُ ، حَتَّى مَا بَقِيَ أَحَدٌ يَطْلُبُهُ بِشَيْءٍ "
| Arabic reference | : Book 18, Hadith 14819 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا ابْنُ إدْرِيسَ ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ ، عَنْ أَبِيهِ ، قَالَ : أَتَيْتُ عُمَرَ ، رَضِيَ اللَّهُ عَنْهُ ، وَهُوَ بِالْمَوْسِمِ فَنَادَيْتُ مِنْ وَرَاءِ الْفُسْطَاطِ : أَلَا إنِّي فُلَانُ بْنُ فُلَانٍ الْجَرْمِيُّ , وَإِنَّ ابْنَ أُخْتٍ لَنَا عَانٍ فِي بَنِي فُلَانٍ ، وَقَدْ عَرَضْنَا عَلَيْهِ قَضِيَّةَ رَسُولِ اللَّهِ ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَبَى ، قَالَ : فَرَفَعَ عُمَرُ جَانِبَ الْفُسْطَاطِ ، فَقَالَ : تَعْرِفُ صَاحِبَكَ ؟ ، فَقَالَ : نَعَمْ ، فَقَالَ : هُوَ ذَاكَ ، انْطَلِقَا بِهِ حَتَّى يُنَفِّذَ لَكَ قَضِيَّةَ رَسُولِ اللَّهِ ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " وَكُنَّا نَتَحَدَّثُ أَنَّ الْقَضِيَّةَ كَانَتْ أَرْبَعًا مِنَ الْإِبِلِ "
| Arabic reference | : Book 21, Hadith 28520 |
Jami` at-Tirmidhi 1562
Narrated Abu Qatadah:
That the Messenger of Allah (saws) said: "Whoever kills someone in battle, having a proof for that, then his goods are his."
[Abu 'Eisa said:] There is a story with this Hadith.
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1562 |
| In-book reference | : Book 21, Hadith 20 |
| English translation | : Vol. 3, Book 19, Hadith 1562 |
Mishkat al-Masabih 209
Abu Mas'ud al-Ansari told of a man who came to the Prophet and
said, “My camel has become jaded, so give me a mount.” On his replying that he had none, a man said, “Messenger of God, I can guide him
to one who will give him a mount.” God’s messenger then said, “He
who guides to what is good will have a reward equivalent to that of him
who does it.” Muslim transmitted it.
عَن أبي مَسْعُود الْأَنْصَارِيِّ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي أُبْدِعَ بِي فَاحْمِلْنِي فَقَالَ مَا عِنْدِي فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنَا أَدُلُّهُ عَلَى مَنْ يَحْمِلُهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مثل أجر فَاعله» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 209 |
| In-book reference | : Book 2, Hadith 12 |
Mishkat al-Masabih 1737
‘Abdallah b. Mas'ud reported God's messenger as saying, “If anyone comforts one who has been afflicted he will have a reward equivalent to his.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition which was known to him as traced back to the Prophet only among the traditions of ‘Ali b. ‘Asim the transmitter. He added that some transmitted it with this isnad from Muhammad b. Suqa in mauquf form.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ الرَّاوِي وَقَالَ: وَرَوَاهُ بَعْضُهُمْ عَنْ مُحَمَّد بن سوقة بِهَذَا الْإِسْنَاد مَوْقُوفا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1737 |
| In-book reference | : Book 5, Hadith 209 |
Mishkat al-Masabih 1777
‘Abdallah b. Abu Aufa told that the Prophet said when people brought him their sadaqa, “O God, bless the family of so and so.” He told how, when his father brought him his sadaqa, he said, “O God, bless the family of Abu Aufa.”
(Bukhari and Muslim.)
A version says that when a man brought the Prophet his sadaqa he said, “O God, bless him.”
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ: «اللَّهُمَّ صلى على آل فلَان» . فَأَتَاهُ أبي بِصَدَقَتِهِ فَقَالَ: «اللَّهُمَّ صلى الله على آل أبي أوفى»
وَفِي رِوَايَة: " إِذا أَتَى الرجل النَّبِي بِصَدَقَتِهِ قَالَ: «اللَّهُمَّ صلي عَلَيْهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1777 |
| In-book reference | : Book 6, Hadith 6 |
حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ يَزِيدَ عن عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : حَدَّثَنِي فُلَانُ بْنُ فُلَانٍ ، أن النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ كُسُوفَ الشَّمْسِ وَالْقَمَرِ آيَتَانِ مِنْ آيَاتِ اللَّهِ ، فَإِذَا رَأَيْتُمْ ذَلِكَ ، فَافْزَعُوا إِلَى الصَّلَاةِ "
| Arabic reference | : Book 2, Hadith 8123 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا وَكِيعٌ ، قَالَ : شَهِدَ عِنْدَ ابْنِ أَبِي لَيْلَى صِبْيَانًا مِنَ الْحَيِّ لَمْ يَبْلُغُوا , فَقَالَ : " اكْتُبْ : شَهِدَ فُلَانٌ وَفُلَانٌ وَهُمْ صِغَارٌ وَلَمْ يَبْلُغُوا , فَإِذَا بَلَغُوا فَإِنْ ثَبَتُوا عَلَى شَهَادَتِهِمَا جَازَتْ , وَإِنْ رَجَعُوا فَلَيْسَ بِشَيْءٍ "
| Arabic reference | : Book 12, Hadith 20441 |
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ يَزِيدَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : حَدَّثَنِي فُلَانُ بْنُ فُلَانٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ كُسُوفَ الشَّمْسِ آيَةٌ مِنْ آيَاتِ اللَّهِ , فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى الصَّلَاةِ "
| Arabic reference | : Book 36, Hadith 35803 |
حَدَّثَنَا عَفَّانُ ، قال : حَدَّثَنَا هَمَّامٌ ، قال : حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ كَعْبٍ ، قَالَ : " يُؤْتَى بِالرَّئِيسِ فِي الْخَيْرِ يَوْمَ الْقِيَامَةِ فَيُقَالُ لَهُ : أَجِبْ رَبَّكَ , فَيُنْطَلَقُ بِهِ إِلَى رَبِّهِ فَلَا يُحْجَبُ عَنْهُ , فَيُؤْمَرُ بِهِ إِلَى الْجَنَّةِ ، فَيَرَى مَنْزِلَهُ وَمَنَازِلَ أَصْحَابِهِ الَّذِينَ كَانُوا يُجَامِعُونَهُ عَلَى الْخَيْرِ وَيُعِينُونَهُ عَلَيْهِ , فَيُقَالُ لَهُ : هَذِهِ مَنْزِلَةُ فُلَانٍ ، وَهَذِهِ مَنْزِلَةُ فُلَانٍ ، وَهَذِهِ مَنْزِلَةُ فُلانٍ ، فَيَرَى مَا أَعَدَّ اللَّهُ لَهُ فِي الْجَنَّةِ مِنَ الْكَرَامَةِ , وَيَرَى مَنْزِلَتَهُ أَفْضَلَ مِنْ مَنَازِلِهِمْ , وَيُكْسَى مِنْ ثِيَابِ الْجَنَّةِ ، وَيُوضَعُ عَلَى رَأْسِهِ تَاجٌ , وَيَعْلَقُهُ مِنْ رِيحِ الْجَنَّةِ , وَيُشْرِقُ وَجْهُهُ حَتَّى يَكُونَ مِثْلَ الْقَمَرِ " ، قَالَ هَمَّامٌ : أَحْسَبُهُ قَالَ : " لَيْلَةَ الْبَدْرِ " , قَالَ : " فَيَخْرُجُ فَلَا يَرَاهُ أَهْلُ مَلَإٍ إِلَّا قَالُوا : اللَّهُمَّ اجْعَلْهُ مِنْهُمْ , حَتَّى يَأْتِيَ أَصْحَابَهُ الَّذِينَ كَانُوا يُجَامِعُونَهُ عَلَى الْخَيْرِ وَيُعِينُونَهُ عَلَيْهِ فَيَقُولُ : أَبْشِرْ يَا فُلَانُ , فَإِنَّ اللَّهَ قَدْ أَعَدَّ لَك فِي الْجَنَّةِ كَذَا , وَأَعَدَّ لَك فِي الْجَنَّةِ كَذَا وَكَذَا , فَمَا زَالَ يُخْبِرُهُمْ بِمَا أَعَدَّ اللَّهُ لَهُمْ فِي الْجَنَّةِ مِنَ الْكَرَامَةِ ، حَتَّى يَعْلُوَ وُجُوهَهُمْ مِنَ الْبَيَاضِ مِثْلُ مَا عَلَا وَجْهَهُ , فَيَعْرِفُهُمُ النَّاسُ بِبَيَاضِ وُجُوهِهِمْ فَيَقُولُونَ : هَؤُلَاءِ أَهْلُ الْجَنَّةِ , وَيُؤْتَى بِالرَّئِيسِ فِي الشَّرِّ فَيُقَالُ لَهُ : أَجِبْ رَبَّكَ , فَيُنْطَلَقُ بِهِ إِلَى رَبِّهِ فَيُحْجَبُ عَنْهُ وَيُؤْمَرُ بِهِ إِلَى النَّارِ , فَيَرَى مَنْزِلَهُ وَمَنَازِلَ أَصْحَابِهِ , فَيُقَالُ : هَذِهِ مَنْزِلَةُ فُلَانٍ ، وَهَذِهِ مَنْزِلَةُ فُلَانٍ , فَيَرَى مَا أَعَدَّ اللَّهُ لَهُ فِيهَا مِنَ الْهَوَانِ , وَيَرَى مَنْزِلَتَهُ شَرًّا مِنْ مَنَازِلِهِمْ , قَالَ فَيَسْوَدُّ وَجْهُهُ وَتَزْرَقُّ عَيْنَاهُ , وَيُوضَعُ عَلَى رَأْسِهِ قَلَنْسُوَةٌ مِنْ نَارٍ , فَيَخْرُجُ فَلَا يَرَاهُ أَهْلُ مَلَإٍ إِلَّا تَعَوَّذُوا بِاللَّهِ مِنْهُ , فَيَأْتِي أَصْحَابَهُ الَّذِينَ كَانُوا يُجَامِعُونَهُ عَلَى الشَّرِّ وَيُعِينُونَهُ عَلَيْهِ , قَالَ : فَيَقُولُونَ : نَعُوذُ بِاللَّهِ مِنْكَ , قَالَ : فَيَقُولُ : مَا أَعَاذَكُمُ اللَّهُ مِنِّي , فَيَقُولُ لَهُمْ : أَمَا تَذْكُرُ يَا فُلَانُ كَذَا وَكَذَا , فَيُذَكِّرُهُمُ الشَّرَّ الَّذِي كَانُوا يُجَامِعُونَهُ وَيُعِينُونَهُ عَلَيْهِ , فَمَا زَالَ يُخْبِرُهُمْ بِمَا أَعَدَّ اللَّهُ لَهُمْ فِي النَّارِ حَتَّى يَعْلُوَ وُجُوهَهُمْ مِنَ السَّوَادِ مِثْلُ مَا عَلَا وَجْهَهُ , فَيَعْرِفُهُمُ النَّاسُ بِسَوَادِ وُجُوهِهِمْ فَيَقُولُونَ : هَؤُلَاءِ أَهْلُ النَّارِ "
| Arabic reference | : Book 34, Hadith 34646 |
أَخْبَرَنَا صَدَقَةُ بْنُ الْفَضْلِ ، حَدَّثَنَا مُعْتَمِرٌ ، عَنْ أَبِيهِ ، قَالَ : قَالَ ابْنُ عَبَّاسٍ : " أَمَا تَخَافُونَ أَنْ تُعَذَّبُوا، أَوْ يُخْسَفَ بِكُمْ أَنْ تَقُولُوا : قَالَ رَسُولُ اللَّهِ، وَقَالَ فُلَانٌ؟ "
| Arabic reference | : Book 0, Hadith 433 |
Al-Adab Al-Mufrad 782
Mughith claimed that Ibn 'Umar once asked him about his mawla and
Mughith replied, "By Allah and so-and-so." Ibn 'Umar responded, "Do not
speak like that. Do not put anyone with Allah. Say "so-and-so:
after you
have said, "Allah."
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ: سَمِعْتُ مُغِيثًا يَزْعُمُ، أَنَّ ابْنَ عُمَرَ سَأَلَهُ: مَنْ مَوْلاَهُ؟ فَقَالَ: اللَّهُ وَفُلاَنٌ، قَالَ ابْنُ عُمَرَ: لاَ تَقُلْ كَذَلِكَ، لاَ تَجْعَلْ مَعَ اللهِ أَحَدًا، وَلَكِنْ قُلْ: فُلاَنٌ بَعْدَ اللهِ.
| Reference | : Al-Adab Al-Mufrad 782 |
| In-book reference | : Book 33, Hadith 29 |
| English translation | : Book 33, Hadith 782 |
حَدَّثَنَا ابْنُ نُمَيْرٍ ، عَنْ حَجَّاجٍ ، عَنْ عَدِيٍّ ، عَنْ زِرِّ بْنِ حُبَيْشٍ ، عَنْ أُبَيِّ بْنِ كَعْبٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ ، وَمَنْ تَبِعَهَا حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ ، الْقِيرَاطُ : مثل أُحُدٍ "
| Arabic reference | : Book 5, Hadith 11379 |
وَأَخْبَرَنَا أَبُو عَبْدِ اللَّهِ ، أنا أَبُو الْعَبَّاسِ ، نا مُحَمَّدُ بْنُ إِسْحَاقَ , نا عَبْدُ اللَّهِ بْنُ بَكْرٍ , نا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسٍ ، قَالَ : " إِذَا تَزَوَّجَ الرَّجُلُ بِكْرًا فَلَهَا سَبْعٌ ثُمَّ يَقْسِمُ ، فَإِذَا تَزَوَّجَهَا ثَيِّبًا فَلَهَا ثَلاثَةُ أَيَّامٍ ثُمَّ يَقْسِمُ "
| Arabic reference | : Book 10, Hadith 13673 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2948
Narrated AbuMaryam al-Azdi:
When I entered upon Mu'awiyah, he said: How good your visit is to us, O father of so-and-so. (This is an idiom used by the Arabs on such occasions). I said: I tell you a tradition which I heard (from the Prophet). I heard the Messenger of Allah (saws) say: If Allah puts anyone in the position of authority over the affairs of the Muslims, and he secludes himself (from them), not fulfilling their needs, wants, and poverty, Allah will keep Himself away from him, not fulfilling his need, want and poverty. He said: He (Mu'awiyah) appointed a man to fulfil the needs of the people.
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي ابْنُ أَبِي مَرْيَمَ، أَنَّ الْقَاسِمَ بْنَ مُخَيْمِرَةَ، أَخْبَرَهُ أَنَّ أَبَا مَرْيَمَ الأَزْدِيَّ أَخْبَرَهُ قَالَ دَخَلْتُ عَلَى مُعَاوِيَةَ فَقَالَ مَا أَنْعَمَنَا بِكَ أَبَا فُلاَنٍ . وَهِيَ كَلِمَةٌ تَقُولُهَا الْعَرَبُ فَقُلْتُ حَدِيثًا سَمِعْتُهُ أُخْبِرُكَ بِهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ وَلاَّهُ اللَّهُ عَزَّ وَجَلَّ شَيْئًا مِنْ أَمْرِ الْمُسْلِمِينَ فَاحْتَجَبَ دُونَ حَاجَتِهِمْ وَخَلَّتِهِمْ وَفَقْرِهِمُ احْتَجَبَ اللَّهُ عَنْهُ دُونَ حَاجَتِهِ وَخَلَّتِهِ وَفَقْرِهِ " . قَالَ فَجَعَلَ رَجُلاً عَلَى حَوَائِجِ النَّاسِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2948 |
| In-book reference | : Book 20, Hadith 21 |
| English translation | : Book 19, Hadith 2942 |
Sunan Abi Dawud 4818
Narrated Anas ibn Malik:
A woman came to the Messenger of Allah (saws) and said: Messenger of Allah: I have some need with you. He said to her: Mother of so and so, sit in the corner of any street you wish and I shall sit with you. So she sat and the Messenger of Allah (saws) also sat with her till she fulfilled her need.
The narrator Ibn 'Isa did not mention "till she fulfilled her need." And Kathir said: from Humaid on the authority of Anas.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، وَكَثِيرُ بْنُ عُبَيْدٍ، قَالاَ حَدَّثَنَا مَرْوَانُ، - قَالَ ابْنُ عِيسَى قَالَ - حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِي إِلَيْكَ حَاجَةً . فَقَالَ لَهَا " يَا أُمَّ فُلاَنٍ اجْلِسِي فِي أَىِّ نَوَاحِي السِّكَكِ شِئْتِ حَتَّى أَجْلِسَ إِلَيْكِ " . قَالَ فَجَلَسَتْ فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم إِلَيْهَا حَتَّى قَضَتْ حَاجَتَهَا . وَلَمْ يَذْكُرِ ابْنُ عِيسَى حَتَّى قَضَتْ حَاجَتَهَا . وَقَالَ كَثِيرٌ عَنْ حُمَيْدٍ عَنْ أَنَسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4818 |
| In-book reference | : Book 43, Hadith 46 |
| English translation | : Book 42, Hadith 4800 |
Sunan Abi Dawud 3930
'Aishah said:
Barirah came seeking my help to purchase her freedom. She said: I have arranged with my people to buy my freedom for nine 'uqiyahs: one to be paid annually. So help me. She ('Aishah) said: If your people are willing that I should count them ('uqiyahs) out to them all at one time and set you free and that I shall have the right to inherit from you, I shall do so. She then went to her people. The narrator then transmitted the rest of the tradition like the version of al-Zuhri. He added to the wordings of the Prophet (saws) in the last: What is the matter with people that one of you says: Set free, O so-and-so, and the right of inheritance belongs to me. The right of inheritance belongs to the one who has set a person free.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ جَاءَتْ بَرِيرَةُ لِتَسْتَعِينَ فِي كِتَابَتِهَا فَقَالَتْ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي . فَقَالَتْ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا عَدَّةً وَاحِدَةً وَأُعْتِقَكِ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ . فَذَهَبَتْ إِلَى أَهْلِهَا وَسَاقَ الْحَدِيثَ نَحْوَ الزُّهْرِيِّ زَادَ فِي كَلاَمِ النَّبِيِّ صلى الله عليه وسلم فِي آخِرِهِ " مَا بَالُ رِجَالٍ يَقُولُ أَحَدُهُمْ أَعْتِقْ يَا فُلاَنُ وَالْوَلاَءُ لِي إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3930 |
| In-book reference | : Book 31, Hadith 5 |
| English translation | : Book 30, Hadith 3919 |
Sunan Abi Dawud 3545
Narrated Jabir:
Bashir's wife said (to her husband): Give my son your slave, and call the Messenger of Allah (saws) as witness for me. So he came to the Messenger of Allah (saws) and said: The daughter of so-and-so has asked me to give her som my slave and said to me: Call the Messenger of Allah (saws) as witness for her. He asked: Has he brothers? He replied: Yes. He again asked: Has he given them all the same as you have given him? He replied: No. He said: This is not good, and I will be a witness to what it right.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَتِ امْرَأَةُ بَشِيرٍ انْحَلِ ابْنِي غُلاَمَكَ وَأَشْهِدْ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ ابْنَةَ فُلاَنٍ سَأَلَتْنِي أَنْ أَنْحَلَ ابْنَهَا غُلاَمًا وَقَالَتْ لِي أَشْهِدْ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَقَالَ " لَهُ إِخْوَةٌ " . فَقَالَ نَعَمْ . قَالَ " فَكُلَّهُمْ أَعْطَيْتَ مِثْلَ مَا أَعْطَيْتَهُ " . قَالَ لاَ . قَالَ " فَلَيْسَ يَصْلُحُ هَذَا وَإِنِّي لاَ أَشْهَدُ إِلاَّ عَلَى حَقٍّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3545 |
| In-book reference | : Book 24, Hadith 130 |
| English translation | : Book 23, Hadith 3538 |
Sunan Ibn Majah 4134
It was
narrated that Nuqadah Al-Asadi said:
“The Messenger of Allah (saw)
sent me to a man whom he was talking to lend him a she-camel (for
milking) and to be returned, but he refused. Then he sent me to
another man, who sent a she-camel to him. When the Messenger of Allah
(saw) saw it, he said: ‘O Allah, bless it and bless the one who
sent it.’”
Nuqadah said: "I said to the Messenger of Allah (SAW): 'And for the one who brought it.' He said: 'And (bless) the one who brought it.' Then he ordered that it should be milked and it yielded plenty of milk. The Messenger of Allah (SAW) said: 'O Allah, increase the wealth of so-and-so,' meaning the first one who did not give a camel; 'and give so-and-so provision day by day,' meaning the one who had sent the she-camel."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا غَسَّانُ بْنُ بُرْزِينَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا غَسَّانُ بْنُ بُرْزِينَ، حَدَّثَنَا سَيَّارُ بْنُ سَلاَمَةَ، عَنِ الْبَرَاءِ السَّلِيطِيِّ، عَنْ نُقَادَةَ الأَسَدِيِّ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى رَجُلٍ يَسْتَمْنِحُهُ نَاقَةً فَرَدَّهُ ثُمَّ بَعَثَنِي إِلَى رَجُلٍ آخَرَ فَأَرْسَلَ إِلَيْهِ بِنَاقَةٍ فَلَمَّا أَبْصَرَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " اللَّهُمَّ بَارِكْ فِيهَا وَفِيمَنْ بَعَثَ بِهَا " . قَالَ نُقَادَةُ فَقُلْتُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَفِيمَنْ جَاءَ بِهَا قَالَ " وَفِيمَنْ جَاءَ بِهَا " . ثُمَّ أَمَرَ بِهَا فَحُلِبَتْ فَدَرَّتْ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اللَّهُمَّ أَكْثِرْ مَالَ فُلاَنٍ " . لِلْمَانِعِ الأَوَّلِ " وَاجْعَلْ رِزْقَ فُلاَنٍ يَوْمًا بِيَوْمٍ " . لِلَّذِي بَعَثَ بِالنَّاقَةِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 4134 |
| In-book reference | : Book 37, Hadith 35 |
| English translation | : Vol. 5, Book 37, Hadith 4134 |
أَخْبَرَنَا ابْنُ سَلْمٍ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا الْوَلِيدُ ، قَالَ : حَدَّثَنَا الأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنِ ابْنِ قَيْسِ بْنِ طِغْفَةَ الْغِفَارِيِّ ، عَنْ أَبِيهِ ، قَالَ : أَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي الصُّفَّةِ بَعْدَ الْمَغْرِبِ ، فَقَالَ : يَا فُلانُ ، انْطَلِقْ مَعَ فُلانٍ ، وَيَا فُلانُ ، انْطَلِقِ مَعَ فُلانٍ ، حَتَّى بَعَثَ خَمْسَةً أَنَا خَامِسُهُمْ ، فَقَالَ : قُومُوا مَعِي ، فَفَعَلْنَا ، فَدَخَلْنَا عَلَى عَائِشَةَ ، وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ الْحِجَابُ ، فَقَالَ : يَا عَائِشَةُ ، أَطْعِمِينَا ، فَقَرَّبَتْ جَشِيشَةً ، ثُمَّ قَالَ : يَا عَائِشَةُ ، أَطْعِمِينَا ، فَقَرَّبَتْ حَيْسًا ، ثُمَّ قَالَ : يَا عَائِشَةُ ، اسْقِينَا ، فَجَاءَتْ بِعُسٍّ ، فَشَرِبَ ، ثُمَّ قَالَ : يَا عَائِشَةُ ، اسْقِينَا ، فَجَاءَتْ بِعُسٍّ دُونَهُ ، ثُمَّ قَالَ : إِنْ شِئْتُمْ نِمْتُمْ عِنْدَنَا ، وَإِنْ شِئْتُمْ أَتَيْتُمُ الْمَسْجِدَ فَنِمْتُمْ فِيهِ ، قَالَ : فَنِمْنَا فِي الْمَسْجِدِ ، فَأَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ اللَّيْلِ ، فَأَصَابَنِي نَائِمًا عَلَى بَطْنِي ، فَرَكَضَنِي بِرِجْلِهِ ، فَقَالَ : مَا لَكَ وَلِهَذِهِ النَّوْمَةِ ، هَذِهِ نَوْمَةٌ يَكْرَهُهَا اللَّهُ ، أَوْ يُبْغِضُهَا اللَّهُ "
| Arabic reference | : Book 46, Hadith 5550 |
Sahih Muslim 1425 a
Sahl b. Sa'd al-Sa'idi (Allah be pleased with him) reported:
A woman came to Allah's Messenger. (may peace be upon him) and said: Messenger of Allah, I have come to you to entrust myself to you (you may contract my marriage with anyone at your discretion). Allah's Messenger (may peace be upon him) saw her and cast a glance at her from head to foot. Allah's Messenger (may peace be upon him) then lowered his head. When the woman saw that he had made no decision in regard to her, she sat down. There stood up a person from amongst his companions and said: Messenger of Allah, marry her to me if you have no need of her. He (the Prophet) said: is there anything with you (which you con give as a dower)? He said: No, Messenger of Allah, by Allah I have nothing. Thereupon Allah's Messenger (may peace be upon him) said: Go to your people (family) and see if you can find something. He returned and said: I have found nothing. The Messenger of Allah (may peace be upon him) said: See even if it is an iron ring. He went and returned and said: No, by Allah, not even an iron ring, but only this lower garment of mine (Sahl said that he had no upper garment), half of which (I am prepared to part with) for her. Thereupon Allah's Messenger (may peace be upon him) said: How can your lower garment serve your purpose, for it you wear it, she would not be able to make any use of it and if she wears it there would not be anything on you? The man sat down and as the sitting prolonged he stood up (in disappointment) and as he was going back Allah's Messenger (may peace be upon him) commanded (him) to be called back, and as he came, he said to him: Do you know any part of the Qur'an? He said: I know such and such surahs (and he counted them), whereupon he (saws) said: Can you recite them from heart (from your memory)? He said: Yes, whereupon he (Allah's Messenger) said: Go, I have given her to you in marriage for the part of the Qur'an which you know.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، ح
وَحَدَّثَنَاهُ قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، السَّاعِدِيِّ قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ أَهَبُ لَكَ نَفْسِي . فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ فِيهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا . فَقَالَ " فَهَلْ عِنْدَكَ مِنْ شَىْءٍ " . فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ . فَقَالَ " اذْهَبْ إِلَى أَهْلِكَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا " . فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ مَا وَجَدْتُ شَيْئًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْظُرْ وَلَوْ خَاتِمًا مِنْ حَدِيدٍ " . فَذَهَبَ ثُمَّ رَجَعَ . فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتِمًا مِنْ حَدِيدٍ . وَلَكِنْ هَذَا إِزَارِي - قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ - فَلَهَا نِصْفُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ مِنْهُ شَىْءٌ " . فَجَلَسَ الرَّجُلُ حَتَّى إِذَا طَالَ مَجْلِسُهُ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ " مَاذَا مَعَكَ مِنَ الْقُرْآنِ " . قَالَ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا - عَدَّدَهَا . فَقَالَ " تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِكَ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ فَقَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " . هَذَا حَدِيثُ ابْنِ أَبِي حَازِمٍ وَحَدِيثُ يَعْقُوبَ يُقَارِبُهُ فِي اللَّفْظِ .
| Reference | : Sahih Muslim 1425a |
| In-book reference | : Book 16, Hadith 89 |
| USC-MSA web (English) reference | : Book 8, Hadith 3316 |
| (deprecated numbering scheme) |
Sahih Muslim 1751 c
Abu Qatada reported:
We accompanied the Messenger of Allah (my peace be upon him) on an expedition in the year of the Battle of Hunain. When we encountered the enemy, (some of the Muslims turned back (in fear). I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined 'Umar b. al-Khattab who was saying: What has happened to the people (that they are retreating)? I said: It is the Decree of Allah. Then the people returned. (The battle ended in a victory for the Muslims) and the Messenger of Allah (may peace be upon him) sat down (to distribute the spoils of war). He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he (the Holy Prophet) said like this. I stood up (again) and said: Who will bear witness for me? He (the Holy Prophet) made the same observation the third time, and I stood up (once again). Now the Messenger of Allah (may peace be upon him) said: What has happened to you, O Abu Qatada? Then I related the (whole) story, to him. At this, one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right (in my favour). (Objecting to this proposal) Abu Bakr said: BY Allah, this will not happen. The Messenger of Allah (may peace be upon him) will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah (may peace he upon him) said: He (Abu Bakr) has told the truth, and so give the belongings to him (Abu Qatada). So he gave them to me. I sold the armour (which was a part of my share of the booty) and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam.
In a version of the hadith narrated by Laith, the words uttered by Abu Bakr are:" No, never! He will not give it to a fox from the Quraish leaving aside a lion from the lions of Allah among...." And the hadith is closed with the words:" The first property I acquired."
وَحَدَّثَنَا أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، يَقُولُ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ . قَالَ فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ فَاسْتَدَرْتُ إِلَيْهِ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ عَلَى حَبْلِ عَاتِقِهِ وَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقَالَ مَا لِلنَّاسِ فَقُلْتُ أَمْرُ اللَّهِ . ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَقَالَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ مِثْلَ ذَلِكَ فَقَالَ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ يَا أَبَا قَتَادَةَ " . فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ سَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنْ حَقِّهِ . وَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ لاَهَا اللَّهِ إِذًا لاَ يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسُدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَدَقَ فَأَعْطِهِ إِيَّاهُ " . فَأَعْطَانِي قَالَ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ . وَفِي حَدِيثِ اللَّيْثِ فَقَالَ أَبُو بَكْرٍ كَلاَّ لاَ يُعْطِيهِ أُضَيْبِعَ مِنْ قُرَيْشٍ وَيَدَعُ أَسَدًا مِنْ أُسُدِ اللَّهِ . وَفِي حَدِيثِ اللَّيْثِ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ .
| Reference | : Sahih Muslim 1751c |
| In-book reference | : Book 32, Hadith 49 |
| USC-MSA web (English) reference | : Book 19, Hadith 4340 |
| (deprecated numbering scheme) |
Bulugh al-Maram 569
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, "Whoever accompanies the funeral (the dead body) until he performs the funeral prayer will have a reward equal to (one Qirat), and whoever accompanies the burial procession, will be doubly awarded (two Qirat).” They then asked, ‘What is meant by the two Qirat?’ He replied (P.B.U.H.) “Like two huge mountains.” Agreed upon. Muslim added the statement, ‘until it is buried.’
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ "مَنْ شَهِدَ اَلْجِنَازَةَ حَتَّى يُصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ, وَمَنْ شَهِدَهَا حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ". قِيلَ: وَمَا اَلْقِيرَاطَانِ? قَالَ: "مِثْلُ اَلْجَبَلَيْنِ اَلْعَظِيمَيْنِ" } مُتَّفَقٌ عَلَيْهِ 1 .
وَلِمُسْلِمٍ: { حَتَّى تُوضَعَ فِي اَللَّحْدِ } 2 .
| Reference | : Bulugh al-Maram 569 |
| In-book reference | : Book 3, Hadith 37 |
| English translation | : Book 3, Hadith 593 |
عَنْ مَعْمَرٍ , عَنْ خُصَيْفٍ الْجَزَرِيِّ , قال : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّوْمِ جَاءَنِي , فَقُلْتُ : يَا رَسُولَ اللَّهِ , اخْتُلِفَ عَلَيْنَا فِي التَّشَهُّدِ , قَالَ فُلانٌ : كَذَا , وَقَالَ فُلانٌ : كَذَا , وَقَالَ ابْنُ مَسْعُودٍ : كَذَا قَالَ : السُّنَّةُ سُنَّةُ ابْنِ مَسْعُودٍ "
| Arabic reference | : Book 3, Hadith 2990 |
Mishkat al-Masabih 3228
Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.”
Baihaqi transmitted the three traditions in Shu'ab al-iman, saying that if [the last one] is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيهِ الْمُسْلِمِ فَلْيَأْكُلْ مِنْ طَعَامِهِ وَلَا يَسْأَلْ وَيَشْرَبْ مِنْ شَرَابِهِ وَلَا يَسْأَلْ»
رَوَى الْأَحَادِيثَ الثَّلَاثَة الْبَيْهَقِيّ فِي «شُعَبِ الْإِيمَانِ» وَقَالَ: هَذَا إِنْ صَحَّ فَلِأَنَّ الظَّاهِرَ أَنَّ الْمُسْلِمَ لَا يُطْعِمُهُ وَلَا يسْقِيه إِلَّا مَا هُوَ حَلَال عِنْده
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3228 |
| In-book reference | : Book 13, Hadith 146 |
Sunan an-Nasa'i 4147
It was narrated that Mujahid said:
"The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans, the poor and they wayfarers." (Da 'if)
Abu Abdur-Rahman (An-Nasi) said: Allah, the Majestic is he and Praised, said: "And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives ( of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the Poor) and the wayfarer." His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best.
It was said that something should be taken form the spoils of war and placed inside the Kabah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, Knowledge, Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttablib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the mighty and sublime, has allocated it to them and the Messenger of Allah distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. And Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the ...
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ أَنْبَأَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ شَرِيكٍ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، قَالَ الْخُمُسُ الَّذِي لِلَّهِ وَلِلرَّسُولِ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم وَقَرَابَتِهِ لاَ يَأْكُلُونَ مِنَ الصَّدَقَةِ شَيْئًا فَكَانَ لِلنَّبِيِّ صلى الله عليه وسلم خُمُسُ الْخُمُسِ وَلِذِي قَرَابَتِهِ خُمُسُ الْخُمُسِ وَلِلْيَتَامَى مِثْلُ ذَلِكَ وَلِلْمَسَاكِينِ مِثْلُ ذَلِكَ وَلاِبْنِ السَّبِيلِ مِثْلُ ذَلِكَ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ اللَّهُ جَلَّ ثَنَاؤُهُ { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ } وَقَوْلُهُ عَزَّ وَجَلَّ لِلَّهِ ابْتِدَاءُ كَلاَمٍ لأَنَّ الأَشْيَاءَ كُلَّهَا لِلَّهِ عَزَّ وَجَلَّ وَلَعَلَّهُ إِنَّمَا اسْتَفْتَحَ الْكَلاَمَ فِي الْفَىْءِ وَالْخُمُسِ بِذِكْرِ نَفْسِهِ لأَنَّهَا أَشْرَفُ الْكَسْبِ وَلَمْ يَنْسُبِ الصَّدَقَةَ إِلَى نَفْسِهِ عَزَّ وَجَلَّ لأَنَّهَا أَوْسَاخُ النَّاسِ وَاللَّهُ تَعَالَى أَعْلَمُ وَقَدْ قِيلَ يُؤْخَذُ مِنَ الْغَنِيمَةِ شَىْءٌ فَيُجْعَلُ فِي الْكَعْبَةِ وَهُوَ السَّهْمُ الَّذِي لِلَّهِ عَزَّ وَجَلَّ وَسَهْمُ النَّبِيِّ صلى الله عليه وسلم إِلَى الإِمَامِ يَشْتَرِي الْكُرَاعَ مِنْهُ وَالسِّلاَحَ وَيُعْطِي مِنْهُ مَنْ رَأَى مِمَّنْ رَأَى فِيهِ غَنَاءً وَمَنْفَعَةً لأَهْلِ الإِسْلاَمِ وَمِنْ أَهْلِ الْحَدِيثِ وَالْعِلْمِ وَالْفِقْهِ وَالْقُرْآنِ وَسَهْمٌ لِذِي الْقُرْبَى وَهُمْ بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ بَيْنَهُمُ الْغَنِيُّ مِنْهُمْ وَالْفَقِيرُ وَقَدْ قِيلَ إِنَّهُ لِلْفَقِيرِ مِنْهُمْ دُونَ الْغَنِيِّ كَالْيَتَامَى وَابْنِ السَّبِيلِ وَهُوَ أَشْبَهُ الْقَوْلَيْنِ بِالصَّوَابِ عِنْدِي وَاللَّهُ تَعَالَى أَعْلَمُ وَالصَّغِيرُ وَالْكَبِيرُ وَالذَّكَرُ وَالأُنْثَى سَوَاءٌ لأَنَّ اللَّهَ عَزَّ وَجَلَّ جَعَلَ ذَلِكَ لَهُمْ وَقَسَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهِمْ وَلَيْسَ فِي الْحَدِيثِ أَنَّهُ فَضَّلَ بَعْضَهُمْ عَلَى بَعْضٍ وَلاَ خِلاَفَ نَعْلَمُهُ بَيْنَ الْعُلَمَاءِ فِي رَجُلٍ لَوْ أَوْصَى بِثُلُثِهِ لِبَنِي فُلاَنٍ أَنَّهُ بَيْنَهُمْ وَأَنَّ الذَّكَرَ وَالأُنْثَى فِيهِ سَوَاءٌ إِذَا كَانُوا يُحْصَوْنَ فَهَكَذَا كُلُّ شَىْءٍ صُيِّرَ لِبَنِي فُلاَنٍ أَنَّهُ بَيْنَهُمْ بِالسَّوِيَّةِ إِلاَّ أَنْ يُبَيِّنَ ذَلِكَ الآمِرُ بِهِ وَاللَّهُ وَلِيُّ التَّوْفِيقِ وَسَهْمٌ لِلْيَتَامَى مِنَ الْمُسْلِمِينَ وَسَهْمٌ لِلْمَسَاكِينِ مِنَ الْمُسْلِمِينَ وَسَهْمٌ لاِبْنِ السَّبِيلِ مِنَ الْمُسْلِمِينَ وَلاَ يُعْطَى أَحَدٌ مِنْهُمْ سَهْمُ مِسْكِينٍ وَسَهْمُ ابْنِ السَّبِيلِ وَقِيلَ لَهُ خُذْ أَيَّهُمَا شِئْتَ وَالأَرْبَعَةُ أَخْمَاسٍ يَقْسِمُهَا الإِمَامُ بَيْنَ مَنْ حَضَرَ الْقِتَالَ مِنَ الْمُسْلِمِينَ الْبَالِغِينَ .
| Reference | : Sunan an-Nasa'i 4147 |
| In-book reference | : Book 38, Hadith 15 |
| English translation | : Vol. 5, Book 38, Hadith 4152 |
Sunan an-Nasa'i 5400
It was narrated that Ibn 'Abbas said:
"There were kings after 'Isa bin Mariam who altered the Tawrah and the Injil, but there were among them believers who read the Tawrah. It was said to their kings: 'We have never heard of any slander worse than that of those (believers) who slander us and recite: "And whosoever does not judge by what Allah has revealed, such are the disbelievers." In these Verses, they are criticizing us for our deeds when they recite them.' So he called them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what had been altered. They said: 'Why do you want us to change? Leave us alone.' Some of them said: 'Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.' Others said: 'Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.' Others said: 'Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.' So they did that, and Allah revealed the words: 'But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.' Then others said: 'We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.' But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet [SAW], and they were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: 'O you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy - meaning, two rewards, because of their having believed in 'Isa and in the Tawrah and Injil, and for having believing in Muhammad [SAW]; and He will give you a light by which you shall walk (straight), - meaning, the Qur'an, and their following the Prophet [SAW]; and He said: 'So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتْ مُلُوكٌ بَعْدَ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ بَدَّلُوا التَّوْرَاةَ وَالإِنْجِيلَ وَكَانَ فِيهِمْ مُؤْمِنُونَ يَقْرَءُونَ التَّوْرَاةَ قِيلَ لِمُلُوكِهِمْ مَا نَجِدُ شَتْمًا أَشَدَّ مِنْ شَتْمٍ يَشْتِمُونَّا هَؤُلاَءِ إِنَّهُمْ يَقْرَءُونَ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} وَهَؤُلاَءِ الآيَاتِ مَعَ مَا يَعِيبُونَّا بِهِ فِي أَعْمَالِنَا فِي قِرَاءَتِهِمْ فَادْعُهُمْ فَلْيَقْرَءُوا كَمَا نَقْرَأُ وَلْيُؤْمِنُوا كَمَا آمَنَّا. فَدَعَاهُمْ فَجَمَعَهُمْ وَعَرَضَ عَلَيْهِمُ الْقَتْلَ أَوْ يَتْرُكُوا قِرَاءَةَ التَّوْرَاةِ وَالإِنْجِيلِ إِلاَّ مَا بَدَّلُوا مِنْهَا فَقَالُوا مَا تُرِيدُونَ إِلَى ذَلِكَ دَعُونَا. فَقَالَتْ طَائِفَةٌ مِنْهُمُ ابْنُوا لَنَا أُسْطُوَانَةً ثُمَّ ارْفَعُونَا إِلَيْهَا ثُمَّ اعْطُونَا شَيْئًا نَرْفَعُ بِهِ طَعَامَنَا وَشَرَابَنَا فَلاَ نَرِدُ عَلَيْكُمْ. وَقَالَتْ طَائِفَةٌ مِنْهُمْ دَعُونَا نَسِيحُ فِي الأَرْضِ وَنَهِيمُ وَنَشْرَبُ كَمَا يَشْرَبُ الْوَحْشُ فَإِنْ قَدَرْتُمْ عَلَيْنَا فِي أَرْضِكُمْ فَاقْتُلُونَا. وَقَالَتْ طَائِفَةٌ مِنْهُمُ ابْنُوا لَنَا دُورًا فِي الْفَيَافِي وَنَحْتَفِرُ الآبَارَ وَنَحْتَرِثُ الْبُقُولَ فَلاَ نَرِدُ عَلَيْكُمْ وَلاَ نَمُرُّ بِكُمْ وَلَيْسَ أَحَدٌ مِنَ الْقَبَائِلِ إِلاَّ وَلَهُ حَمِيمٌ فِيهِمْ. قَالَ فَفَعَلُوا ذَلِكَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلاَّ ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا} وَالآخَرُونَ قَالُوا نَتَعَبَّدُ كَمَا تَعَبَّدَ فُلاَنٌ وَنَسِيحُ كَمَا سَاحَ فُلاَنٌ وَنَتَّخِذُ دُورًا كَمَا اتَّخَذَ فُلاَنٌ. وَهُمْ عَلَى شِرْكِهِمْ لاَ عِلْمَ لَهُمْ بِإِيمَانِ الَّذِينَ اقْتَدَوْا بِهِ فَلَمَّا بَعَثَ اللَّهُ النَّبِيَّ صلى الله عليه وسلم وَلَمْ يَبْقَ مِنْهُمْ إِلاَّ قَلِيلٌ انْحَطَّ رَجُلٌ مِنْ صَوْمَعَتِهِ وَجَاءَ سَائِحٌ مِنْ سِيَاحَتِهِ وَصَاحِبُ الدَّيْرِ مِنْ دَيْرِهِ فَآمَنُوا بِهِ وَصَدَّقُوهُ فَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ} أَجْرَيْنِ بِإِيمَانِهِمْ بِعِيسَى وَبِالتَّوْرَاةِ وَالإِنْجِيلِ وَبِإِيمَانِهِمْ بِمُحَمَّدٍ صلى الله عليه وسلم وَتَصْدِيقِهِمْ قَالَ {يَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ} الْقُرْآنَ وَاتِّبَاعَهُمُ النَّبِيَّ صلى الله عليه وسلم قَالَ {لِئَلاَّ يَعْلَمَ أَهْلُ الْكِتَابِ} يَتَشَبَّهُونَ بِكُمْ {أَنْ لاَ يَقْدِرُونَ عَلَى شَىْءٍ مِنْ فَضْلِ اللَّهِ} الآيَةَ.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5400 |
| In-book reference | : Book 49, Hadith 22 |
| English translation | : Vol. 6, Book 49, Hadith 5402 |
عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيُّ ، عَنِ ابْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَلَّى عَلَى جِنَازَةَ ، فَلَهُ قِيرَاطٌ مِنَ الأَجْرِ ، وَمَنِ انْتَظَرَهَا حَتَّى تُوضَعَ فِي اللَّحْدِ ، فَلَهُ قِيرَاطَانِ " ، قِيلَ : وَمَا الْقِيرَاطَانِ ؟ قَالَ : " مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ "
| Arabic reference | : Book 7, Hadith 6102 |
15783 عَنْ إِسْمَاعِيلَ ، عَنْ دَاوُدَ ، أَيْضًا عَنِ الْقَاسِمِ بْنِ فُلانٍ , أَوْ فُلانِ بْنِ الْقَاسِمِ , قَالَ : قَالَ لِي ابْنُ حَرِيٍّ الْقُشَيْرِيُّ : " أَوْصَى أَبُوكَ ؟ " ، قُلْتُ : لا , قَالَ : " فَلا تَدَعْهُ حَتَّى تُوصِي عَنْهُ " , قَالَ لِي : " إِنَّ الْوَصِيَّةَ تَمَامٌ لِمَا تَرَكَ مِنَ الزَّكَاةِ , أَوِ الصَّدَقَةِ "
| Arabic reference | : Book 23, Hadith 15850 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا جَرِيرٌ ، عَنْ مُغِيرَةَ ، عَنْ إبْرَاهِيمَ : " فِي مَمْلُوكٍ قَالَ لِمَوْلَاهُ : بِعْنِي مِنْ فُلَانٍ بِكَذَا وَكَذَا وَلَكَ عَلَيَّ خَمْسُ مِائَةٍ درهم أو رجل جاء فضمن ، قال : بع غلامك من فلان بكذا وكذا ولك خمس مائة ، " قَالَ : " يَبْطُلُ شَرْطُهُ "
| Arabic reference | : Book 12, Hadith 21744 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا ابْنُ نُمَيْرٍ ، عَنْ إسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنْ عِمْرَانَ ، عَنِ الشَّعْبِيِّ ، أَنَّهُ سُئِلَ عَنْ أَرْبَعَةٍ شَهِدُوا عَلَى رَجُلٍ أَنَّهُ لَيْسَ ابْنَ فُلَانٍ ، وَشَهِدَ أَرْبَعَةٌ أَنَّهُ ابْنُ فُلَانٍ , فَقَالَ : " أَدْرَأُ عَنْ هَؤُلَاءِ ؛ لِأَنَّهُمْ أَرْبَعَةٌ وَأُصَدِّقُ الْآخَرِينَ "
| Arabic reference | : Book 20, Hadith 28308 |
Sunan Abi Dawud 2272
A’ishah wife of the Prophet (saws) said “Marriage in pre Islamic times was of four kinds.” One of them was the marriage contracted by the people today. A man asked another man to marry his relative (sister or daughter) to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant, her husband approached her if he liked. This marriage was called istibda’(to utilize man for intercourse for a noble birth). A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery, she sent for them. No one of them could refuse to attend and they gathered before her. She said to them “You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child , they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad (saws) as a Prophet, he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ بْنُ خَالِدٍ، حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، قَالَ قَالَ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، - رضى الله عنها - زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ النِّكَاحَ كَانَ فِي الْجَاهِلِيَّةِ عَلَى أَرْبَعَةِ أَنْحَاءٍ فَنِكَاحٌ مِنْهَا نِكَاحُ النَّاسِ الْيَوْمَ يَخْطُبُ الرَّجُلُ إِلَى الرَّجُلِ وَلِيَّتَهُ فَيُصْدِقُهَا ثُمَّ يَنْكِحُهَا وَنِكَاحٌ آخَرُ كَانَ الرَّجُلُ يَقُولُ لاِمْرَأَتِهِ إِذَا طَهُرَتْ مِنْ طَمْثِهَا أَرْسِلِي إِلَى فُلاَنٍ فَاسْتَبْضِعِي مِنْهُ وَيَعْتَزِلُهَا زَوْجُهَا وَلاَ يَمَسُّهَا أَبَدًا حَتَّى يَتَبَيَّنَ حَمْلُهَا مِنْ ذَلِكَ الرَّجُلِ الَّذِي تَسْتَبْضِعُ مِنْهُ فَإِذَا تَبَيَّنَ حَمْلُهَا أَصَابَهَا زَوْجُهَا إِنْ أَحَبَّ وَإِنَّمَا يَفْعَلُ ذَلِكَ رَغْبَةً فِي نَجَابَةِ الْوَلَدِ فَكَانَ هَذَا النِّكَاحُ يُسَمَّى نِكَاحَ الاِسْتِبْضَاعِ وَنِكَاحٌ آخَرُ يَجْتَمِعُ الرَّهْطُ دُونَ الْعَشَرَةِ فَيَدْخُلُونَ عَلَى الْمَرْأَةِ كُلُّهُمْ يُصِيبُهَا فَإِذَا حَمَلَتْ وَوَضَعَتْ وَمَرَّ لَيَالٍ بَعْدَ أَنْ تَضَعَ حَمْلَهَا أَرْسَلَتْ إِلَيْهِمْ فَلَمْ يَسْتَطِعْ رَجُلٌ مِنْهُمْ أَنْ يَمْتَنِعَ حَتَّى يَجْتَمِعُوا عِنْدَهَا فَتَقُولُ لَهُمْ قَدْ عَرَفْتُمُ الَّذِي كَانَ مِنْ أَمْرِكُمْ وَقَدْ وَلَدْتُ وَهُوَ ابْنُكَ يَا فُلاَنُ فَتُسَمِّي مَنْ أَحَبَّتْ مِنْهُمْ بِاسْمِهِ فَيُلْحَقُ بِهِ وَلَدُهَا وَنِكَاحٌ رَابِعٌ يَجْتَمِعُ النَّاسُ الْكَثِيرُ فَيَدْخُلُونَ عَلَى الْمَرْأَةِ لاَ تَمْتَنِعُ مِمَّنْ جَاءَهَا وَهُنَّ الْبَغَايَا كُنَّ يَنْصِبْنَ عَلَى أَبْوَابِهِنَّ رَايَاتٍ يَكُنَّ عَلَمًا لِمَنْ أَرَادَهُنَّ دَخَلَ عَلَيْهِنَّ فَإِذَا حَمَلَتْ فَوَضَعَتْ حَمْلَهَا جُمِعُوا لَهَا وَدَعَوْا لَهُمُ الْقَافَةَ ثُمَّ أَلْحَقُوا وَلَدَهَا بِالَّذِي يَرَوْنَ فَالْتَاطَهُ وَدُعِيَ ابْنَهُ لاَ يَمْتَنِعُ مِنْ ذَلِكَ فَلَمَّا بَعَثَ اللَّهُ مُحَمَّدًا صلى الله عليه وسلم هَدَمَ نِكَاحَ أَهْلِ الْجَاهِلِيَّةِ كُلَّهُ إِلاَّ نِكَاحَ أَهْلِ الإِسْلاَمِ الْيَوْمَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2272 |
| In-book reference | : Book 13, Hadith 98 |
| English translation | : Book 12, Hadith 2265 |
Sunan Abi Dawud 2717
Abu Qatadah said “We went out with the Apostle of Allaah(saws) in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Apostle of Allaah(saws)sat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He then said the same for the third time. I then stood up. The Apostle of Allaah(saws) said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah(saws) said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عَامِ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ - قَالَ - فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ - قَالَ - فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ . ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّانِيَةَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ يَا أَبَا قَتَادَةَ " . قَالَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنْهُ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ لاَهَا اللَّهِ إِذًا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَدَقَ فَأَعْطِهِ إِيَّاهُ " . فَقَالَ أَبُو قَتَادَةَ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2717 |
| In-book reference | : Book 15, Hadith 241 |
| English translation | : Book 14, Hadith 2711 |
Sunan an-Nasa'i 843
Ubay bin Ka'b said:
"One day the Messenger of Allah (saws) prayed Fajr, then he said: 'Did so-and-so attend the prayer? They said: 'No.' He said: '(What about) so-and-so? They said:'No' He said: 'These two prayers. are the most burdensome for the hypocrites. If they knew what (virtue) there is in them, they would come, even if they had to crawl. And the virtue of the first row is like that
of the row of the angels. If you knew its virtue, you would compete for it. A man's prayer with another man is greater in reward than his prayer alone. And a man's prayer with two other men is greater in reward than
his prayer with one other man; the more people there are, the more beloved that is to Allah, the Mighty and Sublime."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، أَنَّهُ أَخْبَرَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ، عَنْ أَبِيهِ، - قَالَ شُعْبَةُ وَقَالَ أَبُو إِسْحَاقَ وَقَدْ سَمِعْتُهُ مِنْهُ، وَمِنْ أَبِيهِ - قَالَ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ، يَقُولُ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا صَلاَةَ الصُّبْحِ فَقَالَ " أَشَهِدَ فُلاَنٌ الصَّلاَةَ " . قَالُوا لاَ . قَالَ " فَفُلاَنٌ " . قَالُوا لاَ . قَالَ " إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ مِنْ أَثْقَلِ الصَّلاَةِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا وَالصَّفُّ الأَوَّلُ عَلَى مِثْلِ صَفِّ الْمَلاَئِكَةِ وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لاَبْتَدَرْتُمُوهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلاَتِهِ وَحْدَهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلاَتِهِ مَعَ الرَّجُلِ وَمَا كَانُوا أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 843 |
| In-book reference | : Book 10, Hadith 67 |
| English translation | : Vol. 1, Book 10, Hadith 844 |