[Al-Bukhari and Muslim].
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
Reference | : Riyad as-Salihin 10 |
In-book reference | : Introduction, Hadith 10 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 959 |
In-book reference | : Book 9, Hadith 153 |
English translation | : Vol. 2, Book 4, Hadith 959 |
Narrated Salama:
We went out with the Prophet to Khaibar. A man (from the companions) said, "O 'Amir! Let us hear some of your Huda (camel-driving songs.)" So he sang some of them (i.e. a lyric in harmony with the camels walk). The Prophet said, "Who is the driver (of these camels)?" They said, "Amir." The Prophet said, "May Allah bestow His Mercy on him !" The people said, "O Allah's Apostle! Would that you let us enjoy his company longer!" Then 'Amir was killed the following morning. The people said, "The good deeds of 'Amir are lost as he has killed himself." I returned at the time while they were talking about that. I went to the Prophet and said, "O Allah's Prophet! Let my father be sacrificed for you! The people claim that 'Amir's good deeds are lost." The Prophet said, "Whoever says so is a liar, for 'Amir will have a double reward as he exerted himself to obey Allah and fought in Allah's Cause. No other way of killing would have granted him greater reward."
Reference | : Sahih al-Bukhari 6891 |
In-book reference | : Book 87, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 29 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1602 |
In-book reference | : Book 6, Hadith 170 |
English translation | : Vol. 1, Book 6, Hadith 1602 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2767 |
In-book reference | : Book 24, Hadith 15 |
English translation | : Vol. 4, Book 24, Hadith 2767 |
Sunnah.com reference | : Book 5, Hadith 6 |
English translation | : Book 5, Hadith 676 |
Arabic reference | : Book 5, Hadith 655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2888 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Vol. 4, Book 25, Hadith 2888 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1676 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 1, Book 7, Hadith 1676 |
وَرَوَاهُ أَحْمد عَن رجل وَقَالَ التِّرْمِذِيّ هَذَا حَدِيث غَرِيب
صَحِيحٌ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1960, 1961 |
In-book reference | : Book 7, Hadith 5 |
Narrated Aiyub:
Hafsa said, 'We used to forbid our young women to go out for the two `Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet and her sister was with her husband in six (out of these twelve). She (the woman's sister) said, "We used to treat the wounded, look after the patients and once I asked the Prophet, 'Is there any harm for any of us to stay at home if she doesn't have a veil?' He said, 'She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.' When Um `Atiya came I asked her whether she had heard it from the Prophet. She replied, "Yes. May my father be sacrificed for him (the Prophet)! (Whenever she mentioned the Prophet she used to say, 'May my father be sacrificed for him) I have heard the Prophet saying, 'The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Musalla (praying place).' " Hafsa asked Um `Atiya surprisingly, "Do you say the menstruating women?" She replied, "Doesn't a menstruating woman attend `Arafat (Hajj) and such and such (other deeds)?"
Reference | : Sahih al-Bukhari 324 |
In-book reference | : Book 6, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 321 |
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Narrated Ibn `Abbas:
Abu Sufyan narrated to me personally, saying, "I set out during the Truce that had been concluded between me and Allah's Apostle. While I was in Sham, a letter sent by the Prophet was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a prophet?' The people replied, 'Yes.' So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest relative to the man who claims to be a prophet?' So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). 'Tell them ( i.e. Abu Sufyan's companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).' By Allah, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst you? I said, 'He belongs to a noble family amongst us." Heraclius said, 'Was any of his ancestors a king?' I said, 'No.' He said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No.' He said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who followed him.' He said, 'Is the number of his follower increasing or decreasing?' I said, 'The are increasing.' He said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I said, 'No.' He said, 'Did you fight with him?' I replied, 'Yes.' He said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him.' He said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not know what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a word (against him) except that. Heraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, 'No.' Then Heraclius told his translator to tell me (i.e. Abu Sufyan), 'I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you Verily, all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only the poor (who follow him). In fact, such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after embracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him." Abu Safyan said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us (to offer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.' Then Heraclius said, 'If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. the Prophet ) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely to what is under my feet.' Then Heraclius asked for the letter of Allah's Apostle and read it wherein was written: "In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, Apostle of Allah, to Heraclius, the sovereign of Byzantine........ Peace be upon him who follows the Right Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from Allah's Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, you will be responsible for the sins of the tillers (i.e. the people of your kingdom) and (Allah's Statement):--"O the people of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims.' (3.64) When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out." Abu Sufyan added, "While coming out, I said to my companions, 'The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 Asfar is afraid of him.' So I continued to believe that Allah's Apostle would be victorious, till Allah made me embrace Islam." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said, 'O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?' (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, 'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.' Then the people fell in prostration before him and became pleased with him." (See Hadith No. 6,Vol 1)
Reference | : Sahih al-Bukhari 4553 |
In-book reference | : Book 65, Hadith 75 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 75 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4287 |
In-book reference | : Book 42, Hadith 25 |
English translation | : Vol. 5, Book 42, Hadith 4292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2414 |
In-book reference | : Book 15, Hadith 25 |
English translation | : Vol. 3, Book 15, Hadith 2414 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1482 |
In-book reference | : Book 18, Hadith 23 |
English translation | : Vol. 3, Book 16, Hadith 1482 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 728 |
In-book reference | : Book 3, Hadith 23 |
English translation | : Vol. 1, Book 3, Hadith 728 |
Abu Dharr reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 190a |
In-book reference | : Book 1, Hadith 373 |
USC-MSA web (English) reference | : Book 1, Hadith 365 |
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Narrated Talq ibn Ali:
Qays ibn Talq said: Talq ibn Ali visited us on a certain day during Ramadan. He remained with us till evening and broke fast with us. He then stood up and led us in the witr prayer.
He then went to his mosque and led them in prayer. When the witr remained, he put forward another man and said: Lead your companions in the witr prayer, for I heard the Messenger of Allah (saws) as saying: There are no two witrs during one night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1439 |
In-book reference | : Book 8, Hadith 24 |
English translation | : Book 8, Hadith 1434 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4178 |
In-book reference | : Book 39, Hadith 30 |
English translation | : Vol. 5, Book 39, Hadith 4183 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1439 |
In-book reference | : Book 17, Hadith 22 |
English translation | : Vol. 3, Book 15, Hadith 1439 |
Narrated Abu Huraira:
One day while Allah's Apostle was sitting with the people, a man came to him walking and said, "O Allah's Apostle. What is Belief?" The Prophet said, "Belief is to believe in Allah, His Angels, His Books, His Apostles, and the meeting with Him, and to believe in the Resurrection." The man asked, "O Allah's Apostle What is Islam?" The Prophet replied, "Islam is to worship Allah and not worship anything besides Him, to offer prayers perfectly, to pay the (compulsory) charity i.e. Zakat and to fast the month of Ramadan." The man again asked, "O Allah's Apostle What is Ihsan (i.e. perfection or Benevolence)?" The Prophet said, "Ihsan is to worship Allah as if you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you." The man further asked, "O Allah's Apostle When will the Hour be established?" The Prophet replied, "The one who is asked about it does not know more than the questioner does, but I will describe to you its portents. When the lady slave gives birth to her mistress, that will be of its portents; when the bare-footed naked people become the chiefs of the people, that will be of its portents. The Hour is one of five things which nobody knows except Allah. Verily, the knowledge of the Hour is with Allah (alone). He sends down the rain, and knows that which is in the wombs." (31.34) Then the man left. The Prophet said, "Call him back to me." They went to call him back but could not see him. The Prophet said, "That was Gabriel who came to teach the people their religion." (See Hadith No. 47 Vol 1)
Reference | : Sahih al-Bukhari 4777 |
In-book reference | : Book 65, Hadith 299 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 300 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3026 |
In-book reference | : Book 11, Hadith 260 |
Narrated Abu Huraira:
Reference | : Sahih al-Bukhari 5010 |
In-book reference | : Book 66, Hadith 32 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 530 |
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Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one calls to guidance without having the same reward as those who follow him without diminishing their rewards at all. And no one calls to error without having the same burdens as they do without diminishing their burdens at all."
Sunnah.com reference | : Book 15, Hadith 43 |
USC-MSA web (English) reference | : Book 15, Hadith 41 |
Arabic reference | : Book 15, Hadith 513 |
Narrated AbuHurayrah:
The Prophet (saws) said: The end of Ramadan is on the day when you end it, and the 'Id (festival) of sacrifice is on the day when you sacrifice. The whole of Arafah is the place of staying, and the whole of Mina is the place of sacrifice, and all the roads of Mecca are the place of sacrifice, and the whole of Muzdalifah is the place of staying.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2324 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Book 13, Hadith 2317 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2199 |
In-book reference | : Book 12, Hadith 63 |
English translation | : Vol. 3, Book 12, Hadith 2199 |
Grade: | Sahih lighairihi. Da'of (Darussalam) [ because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 49 |
In-book reference | : Book 1, Hadith 47 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2418 |
In-book reference | : Book 15, Hadith 29 |
English translation | : Vol. 3, Book 15, Hadith 2418 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1318 |
In-book reference | : Book 4, Hadith 727 |
Grade: | [Hasan because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 210 |
In-book reference | : Book 2, Hadith 127 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4290 |
In-book reference | : Book 42, Hadith 28 |
English translation | : Vol. 5, Book 42, Hadith 4295 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3182 |
In-book reference | : Book 25, Hadith 98 |
English translation | : Vol. 1, Book 25, Hadith 3184 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1804 |
In-book reference | : Book 17, Hadith 294 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3143 |
In-book reference | : Book 25, Hadith 59 |
English translation | : Vol. 1, Book 25, Hadith 3145 |
Reference | : Hisn al-Muslim 2 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2138 |
In-book reference | : Book 22, Hadith 49 |
English translation | : Vol. 3, Book 22, Hadith 2140 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4210 |
In-book reference | : Book 37, Hadith 111 |
English translation | : Vol. 5, Book 37, Hadith 4210 |
Reference | : Hisn al-Muslim 29 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2058 |
In-book reference | : Book 7, Hadith 101 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1517 |
In-book reference | : Book 6, Hadith 85 |
English translation | : Vol. 1, Book 6, Hadith 1517 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2415 |
In-book reference | : Book 22, Hadith 326 |
English translation | : Vol. 3, Book 22, Hadith 2417 |
Narrated `Abdullah:
I visited the Prophet during his ailments and he was suffering from a high fever. I said, "You have a high fever. Is it because you will have a double reward for it?" He said, "Yes, for no Muslim is afflicted with any harm but that Allah will remove his sins as the leaves of a tree fall down."
Reference | : Sahih al-Bukhari 5647 |
In-book reference | : Book 75, Hadith 7 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 550 |
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Reference | : Sunan an-Nasa'i 2335 |
In-book reference | : Book 22, Hadith 246 |
English translation | : Vol. 3, Book 22, Hadith 2337 |
Reference | : Sunan an-Nasa'i 2334 |
In-book reference | : Book 22, Hadith 245 |
English translation | : Vol. 3, Book 22, Hadith 2336 |
Narrated Abu Huraira:
The Prophet said, "Whoever performs Hajj to this Ka`ba and does not approach his wife for sexual relations nor commit sins (while performing Hajj), he will come out as sinless as a newborn child, (just delivered by his mother).
Reference | : Sahih al-Bukhari 1820 |
In-book reference | : Book 27, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 46 |
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Narrated `Aisha:
(the wife of the Prophet) When the health of Allah's Apostle deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated In my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between `Abbas and another man. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aisha did not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When the Prophet entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.
Reference | : Sahih al-Bukhari 5714 |
In-book reference | : Book 76, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 612 |
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Narrated `Aisha:
A man came to the Prophet and said that he had been burnt (ruined). The Prophet asked him what was the matter. He replied, "I had sexual intercourse with my wife in Ramadan (while I was fasting)." Then a basket full of dates was brought to the Prophet and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet told him to give that basket in charity (as expiation).
Reference | : Sahih al-Bukhari 1935 |
In-book reference | : Book 30, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 156 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1782 |
In-book reference | : Book 7, Hadith 145 |
English translation | : Vol. 1, Book 7, Hadith 1782 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1298 |
In-book reference | : Book 5, Hadith 702 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 848 |
In-book reference | : Book 2, Hadith 458 |
English translation | : Book 2, Hadith 847 |
Humran, the freed slave of 'Uthman said:
Reference | : Sahih Muslim 226b |
In-book reference | : Book 2, Hadith 6 |
USC-MSA web (English) reference | : Book 2, Hadith 437 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1298 |
In-book reference | : Book 11, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 221 |
In-book reference | : Book 2, Hadith 73 |
English translation | : Vol. 1, Book 2, Hadith 221 |
Jabir b. 'Abdullah al-Ansari reported:
Reference | : Sahih Muslim 2877c |
In-book reference | : Book 53, Hadith 100 |
USC-MSA web (English) reference | : Book 40, Hadith 6877 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1040 |
In-book reference | : Book 10, Hadith 76 |
English translation | : Vol. 2, Book 5, Hadith 1040 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2247 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Vol. 3, Book 12, Hadith 2247 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1487 |
In-book reference | : Book 18, Hadith 29 |
English translation | : Vol. 3, Book 16, Hadith 1487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4284 |
In-book reference | : Book 42, Hadith 22 |
English translation | : Vol. 5, Book 42, Hadith 4289 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' They are increasing.' He said, 'Does anybody amongst those who embrace his (the Prophet's) Religion become displeased and then discard his Religion?'. I replied, 'No. ' He said, 'Does he break his promises? I replied, 'No, but we are now at truce with him and we are afraid that he may betray us." Abu Sufyan added, "Other than the last sentence, I could not say anything against him. Caesar then asked, 'Have you ever had a war with him?' I replied, 'Yes.' He said, 'What was the outcome of your battles with him?' I replied, 'The result was unstable; sometimes he was victorious and sometimes we.' He said, 'What does he order you to do?' I said, 'He tells us to worship Allah alone, and not to worship others along with Him, and to leave all that our fore-fathers used to worship. He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.' When I had said that, Caesar said to his translator, 'Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about (others) the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete (in all respects). I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew (from the previous Scriptures) would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.' " Abu Sufyan added, "Caesar then asked for the letter of Allah's Apostle and it was read. Its contents were: "In the name of Allah, the most Beneficent, the most Merciful (This letter is) from Muhammad, the slave of Allah, and His Apostle, to Heraculius, the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then, I invite you to Islam (i.e. surrender to Allah), embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam, you shall be responsible for misguiding the tillers (i.e. your nation). O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away, say: Bear witness that we are (they who have surrendered (unto Him)..(3.64) Abu Sufyan added, "When Heraclius had finished his speech, there was a great hue and cry caused by the Byzantine Royalties surrounding him, and there was so much noise that I did not understand what they said. So, we were turned out of the court. When I went out with my companions and we were alone, I said to them, 'Verily, Ibn Abi Kabsha's (i.e. the Prophet's) affair has gained power. This is the King of Bani Al-Asfar fearing him." Abu Sufyan added, "By Allah, I remained low and was sure that his religion would be victorious till Allah converted me to Islam, though I disliked it."
Reference | : Sahih al-Bukhari 2940, 2941 |
In-book reference | : Book 56, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
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Narrated Abu Shuraih Al-Khuza`i:
My ears heard and my heart grasped (the statement which) the Prophet said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good (sense) or keep quiet."
Reference | : Sahih al-Bukhari 6476 |
In-book reference | : Book 81, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 483 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2314 |
In-book reference | : Book 9, Hadith 88 |
Narrated Jarir:
I have given a pledge of allegiance to Allah's Apostle for to testify that None has the right to be worshipped but Allah, and Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to listen to and obey (Allah's and His Prophet's orders), and to give good advice to every Muslim.
Reference | : Sahih al-Bukhari 2157 |
In-book reference | : Book 34, Hadith 108 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 366 |
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Narrated Abu Burda:
That the Prophet sent his (i.e. Abu Burda's) grandfather, Abu Musa and Mu`adh to Yemen and said to both of them "Facilitate things for the people (Be kind and lenient) and do not make things difficult (for people), and give them good tidings, and do not repulse them and both of you should obey each other." Abu Musa said, "O Allah's Prophet! In our land there is an alcoholic drink (prepared) from barley called Al-Mizr, and another (prepared) from honey, called Al-Bit"' The Prophet said, "All intoxicants are prohibited." Then both of them proceeded and Mu`adh asked Abu Musa, "How do you recite the Qur'an?" Abu Musa replied, "I recite it while I am standing, sitting or riding my riding animals, at intervals and piecemeal." Mu`adh said, "But I sleep and then get up. I sleep and hope for Allah's Reward for my sleep as I seek His Reward for my night prayer." Then he (i.e. Mu`adh) pitched a tent and they started visiting each other. Once Mu`adh paid a visit to Abu Musa and saw a chained man. Mu`adh asked, "What is this?" Abu Musa said, "(He was) a Jew who embraced Islam and has now turned apostate." Mu`adh said, "I will surely chop off his neck!"
Reference | : Sahih al-Bukhari 4344, 4345 |
In-book reference | : Book 64, Hadith 372 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 632 |
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Abu Huraira reported:
Reference | : Sahih Muslim 54a |
In-book reference | : Book 1, Hadith 101 |
USC-MSA web (English) reference | : Book 1, Hadith 96 |
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[Muslim].
Reference | : Riyad as-Salihin 361 |
In-book reference | : Introduction, Hadith 361 |
[Muslim].
Reference | : Riyad as-Salihin 379 |
In-book reference | : Introduction, Hadith 379 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2449 |
In-book reference | : Book 23, Hadith 15 |
English translation | : Vol. 3, Book 23, Hadith 2451 |
Narrated Anas bin Malik:
The Prophet said, "None will have the sweetness (delight) of Faith (a) till he loves a person and loves him only for Allah's sake, (b) and till it becomes dearer to him to be thrown in the fire than to revert to disbelief (Heathenism) after Allah has brought him out of it, (c) and till Allah and His Apostle become dearer to him than anything else."
Reference | : Sahih al-Bukhari 6041 |
In-book reference | : Book 78, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 67 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2508 |
In-book reference | : Book 10, Hadith 4 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4069 |
In-book reference | : Book 37, Hadith 104 |
English translation | : Vol. 5, Book 37, Hadith 4074 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4104 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 5, Book 37, Hadith 4104 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 727 |
In-book reference | : Book 4, Hadith 156 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 427 |
In-book reference | : Book 1, Hadith 161 |
English translation | : Vol. 1, Book 1, Hadith 427 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1580 |
In-book reference | : Book 5, Hadith 58 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4286 |
In-book reference | : Book 42, Hadith 24 |
English translation | : Vol. 5, Book 42, Hadith 4291 |
Abu Huraira reported:
Reference | : Sahih Muslim 409a |
In-book reference | : Book 4, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 809 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4161 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Vol. 5, Book 39, Hadith 4166 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 797 |
In-book reference | : Book 8, Hadith 116 |
English translation | : Vol. 2, Book 3, Hadith 797 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4289 |
In-book reference | : Book 42, Hadith 27 |
English translation | : Vol. 5, Book 42, Hadith 4294 |
Narrated `Urwa:
When a man from the Ansar quarreled with Az-Zubair, the Prophet said, "O Zubair! Irrigate (your land) first and then let the water flow (to the land of the others)." "On that the Ansari said, (to the Prophet), "It is because he is your aunt's son." On that the Prophet said, "O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop (i.e. let the water go to the other's land)." I think the following verse was revealed concerning this event: "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2361 |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 549 |
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Narrated `Abdullah bin `Amr:
Allah's Apostle was informed about my fasts, and he came to me and I spread for him a leather cushion stuffed with palm fires, but he sat on the ground and the cushion remained between me and him, and then he said, "Isn't it sufficient for you to fast three days a month?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Five?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Seven?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Nine (days per month)?" I replied, "O Allah's Apostle! (I can fast more)" He said, "Eleven (days per month)?" And then the Prophet said, "There is no fast superior to that of the Prophet David it was for half of the year. So, fast on alternate days."
Reference | : Sahih al-Bukhari 1980 |
In-book reference | : Book 30, Hadith 87 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 201 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 158 |
In-book reference | : Book 1, Hadith 151 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) used to fast three days every month.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2450 |
In-book reference | : Book 14, Hadith 138 |
English translation | : Book 13, Hadith 2444 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3204 |
In-book reference | : Book 28, Hadith 5 |
English translation | : Vol. 4, Book 28, Hadith 3204 |
Narrated Abu Huraira:
I heard Allah's Apostle saying, Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire."
Reference | : Sahih al-Bukhari 6469 |
In-book reference | : Book 81, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 476 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2674 |
In-book reference | : Book 47, Hadith 30 |
USC-MSA web (English) reference | : Book 34, Hadith 6470 |
(deprecated numbering scheme) |
حدثنا موسى قال: حدثنا حماد بن سلمة، عن ينام عن أني، عن النبي ﷺ مثله وزاد (قال: فإن شفاه عسله).
حسن صحيح, حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 501 |
In-book reference | : Book 29, Hadith 11 |
English translation | : Book 29, Hadith 501 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1490) and Muslim (1620)] (Darussalam) |
Reference | : Musnad Ahmad 166 |
In-book reference | : Book 2, Hadith 83 |
Narrated Jabir bin `Abdullah:
I gave the Pledge of allegiance to the Prophet that I would listen and obey, and he told me to add: 'As much as I can, and will give good advice to every Muslim.'
Reference | : Sahih al-Bukhari 7204 |
In-book reference | : Book 93, Hadith 64 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 311 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1490 |
In-book reference | : Book 18, Hadith 32 |
English translation | : Vol. 3, Book 16, Hadith 1490 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3540 |
In-book reference | : Book 48, Hadith 171 |
English translation | : Vol. 6, Book 45, Hadith 3540 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1867 |
In-book reference | : Book 6, Hadith 94 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1709 |
In-book reference | : Book 7, Hadith 72 |
English translation | : Vol. 1, Book 7, Hadith 1709 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 262 |
In-book reference | : Book 40, Hadith 3 |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever performs Hajj to this House (Ka`ba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn child. (Just delivered by his mother).
Reference | : Sahih al-Bukhari 1819 |
In-book reference | : Book 27, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 45 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Said al- Maqburi from Abdullah ibn Abi Qatada that his father had said that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "O Messenger of Allah! If I am killed in the way of Allah, expectant for reward, sincere, advancing, and not retreating, will Allah pardon my faults?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes." When the man turned away, the Messenger of Allah, may Allah bless him and grant him peace, called him - or commanded him and he was called to him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "What did you say?" He repeated his words to him, and the Prophet, may Allah bless him and grant him peace, said to him, "Yes, except for the debt. Jibril said that to me."
USC-MSA web (English) reference | : Book 21, Hadith 31 |
Arabic reference | : Book 21, Hadith 992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4262 |
In-book reference | : Book 37, Hadith 163 |
English translation | : Vol. 5, Book 37, Hadith 4262 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 16 |
In-book reference | : Book 1, Hadith 16 |
Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:
Reference | : Sahih Muslim 1109a |
In-book reference | : Book 13, Hadith 95 |
USC-MSA web (English) reference | : Book 6, Hadith 2451 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1010 |
In-book reference | : Book 5, Hadith 208 |
English translation | : Vol. 1, Book 5, Hadith 1010 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 776 |
In-book reference | : Book 4, Hadith 42 |
English translation | : Vol. 1, Book 4, Hadith 776 |