This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters, but there is no mention of the story pertaining to the ox.
Reference | : Sahih Muslim 2388b |
In-book reference | : Book 44, Hadith 15 |
USC-MSA web (English) reference | : Book 31, Hadith 5882 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 27a |
In-book reference | : Book 1, Hadith 45 |
USC-MSA web (English) reference | : Book 1, Hadith 41 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2826 |
In-book reference | : Book 24, Hadith 209 |
English translation | : Vol. 3, Book 24, Hadith 2829 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2572 |
In-book reference | : Book 23, Hadith 138 |
English translation | : Vol. 3, Book 23, Hadith 2573 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5662 |
In-book reference | : Book 51, Hadith 124 |
English translation | : Vol. 6, Book 51, Hadith 5665 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1796 |
In-book reference | : Book 6, Hadith 25 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4451 |
In-book reference | : Book 40, Hadith 101 |
English translation | : Book 39, Hadith 4436 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3463 |
In-book reference | : Book 31, Hadith 28 |
English translation | : Vol. 4, Book 31, Hadith 3463 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly."
(The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet (saws).
No zakat is payable on property till a year passes on it.
But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet (saws): "No zakat is payable on property until a year passes away on it."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1573 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Book 9, Hadith 1568 |
Narrated Abu Huraira:
The Prophet said, "Between the two blowing of the trumpet there will be forty." The people said, "O Abu Huraira! Forty days?" I refused to reply. They said, "Forty years?" I refused to reply and added: Everything of the human body will decay except the coccyx bone (of the tail) and from that bone Allah will reconstruct the whole body.
Reference | : Sahih al-Bukhari 4814 |
In-book reference | : Book 65, Hadith 336 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 338 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2572 |
In-book reference | : Book 20, Hadith 40 |
English translation | : Vol. 3, Book 20, Hadith 2572 |
Reference | : Bulugh al-Maram 1430 |
In-book reference | : Book 14, Hadith 34 |
English translation | : Book 14, Hadith 1430 |
Abu Sa'id reported:
Reference | : Sahih Muslim 222a |
In-book reference | : Book 1, Hadith 438 |
USC-MSA web (English) reference | : Book 1, Hadith 430 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3222 |
In-book reference | : Book 28, Hadith 23 |
English translation | : Vol. 4, Book 28, Hadith 3222 |
[Muslim].
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1855 |
In-book reference | : Book 6, Hadith 82 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2418 |
In-book reference | : Book 9, Hadith 188 |
Sunnah.com reference | : Book 10, Hadith 43 |
English translation | : Book 10, Hadith 1283 |
Arabic reference | : Book 10, Hadith 1244 |
Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar:
Reference | : Sahih Muslim 2406 |
In-book reference | : Book 44, Hadith 53 |
USC-MSA web (English) reference | : Book 31, Hadith 5918 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3771 |
In-book reference | : Book 18, Hadith 107 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 574 |
In-book reference | : Book 30, Hadith 37 |
English translation | : Book 30, Hadith 574 |
Abd al-Rahman reported that 'Ali, while delivering the address said:
Reference | : Sahih Muslim 1705a |
In-book reference | : Book 29, Hadith 53 |
USC-MSA web (English) reference | : Book 17, Hadith 4224 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5431 |
In-book reference | : Book 50, Hadith 4 |
English translation | : Vol. 6, Book 50, Hadith 5433 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4079 |
In-book reference | : Book 36, Hadith 154 |
English translation | : Vol. 5, Book 36, Hadith 4079 |
Narrated `Abdur-Rahman bin Jabir:
On the authority of others, that the Prophet said, "No Punishment exceeds the flogging of the ten stripes, except if one is guilty of a crime necessitating a legal punishment prescribed by Allah."
Reference | : Sahih al-Bukhari 6849 |
In-book reference | : Book 86, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 832 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Zam`a:
The Prophet said, "None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day."
Reference | : Sahih al-Bukhari 5204 |
In-book reference | : Book 67, Hadith 138 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 132 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone is killed blindly or, when people are throwing stones, by a stone or a whip, his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally, retaliation is due. If anyone tries to prevent it, the curse of Allah, of angels, and of all the people will rest on him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4591 |
In-book reference | : Book 41, Hadith 98 |
English translation | : Book 40, Hadith 4574 |
Sunnah.com reference | : Book 4, Hadith 8 |
English translation | : Book 4, Hadith 629 |
Arabic reference | : Book 4, Hadith 605 |
Grade: | Da'if (Darussalam) because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 467 |
In-book reference | : Book 4, Hadith 61 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) gave us licence to use (for our purpose) a stick, a rope, a whip and things of that type which a man picked up; he may benefit from them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1717 |
In-book reference | : Book 10, Hadith 17 |
English translation | : Book 9, Hadith 1713 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3159 |
In-book reference | : Book 47, Hadith 211 |
English translation | : Vol. 5, Book 44, Hadith 3159 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3990 |
In-book reference | : Book 36, Hadith 65 |
English translation | : Vol. 5, Book 36, Hadith 3990 |
Narrated Abu Qatada:
We were in the company of the Prophet at a place called Al-Qaha (which is at a distance of three stages of journey from Medina). Abu Qatada narrated through another group of narrators: We were in the company of the Prophet at a place called Al-Qaha and some of us had assumed Ihram while the others had not. I noticed that some of my companions were watching something, so I looked up and saw an onager. (I rode my horse and took the spear and whip) but my whip fell down (and I asked them to pick it up for me) but they said, "We will not help you by any means as we are in a state of Ihram." So, I picked up the whip myself and attacked the onager from behind a hillock and slaughtered it and brought it to my companions. Some of them said, "Eat it." While some others said, "Do not eat it." So, I went to the Prophet who was ahead of us and asked him about it, He replied, "Eat it as it is Halal (i.e. it is legal to eat it).
Reference | : Sahih al-Bukhari 1823 |
In-book reference | : Book 28, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 49 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2368 |
In-book reference | : Book 36, Hadith 65 |
English translation | : Vol. 4, Book 10, Hadith 2368 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3361 |
In-book reference | : Book 26, Hadith 166 |
English translation | : Vol. 4, Book 26, Hadith 3363 |
Narrated Sahl:
On the day (of the battle) of Khaibar the Prophet said, "Tomorrow I will give the flag to somebody who will be given victory (by Allah) and who loves Allah and His Apostle and is loved by Allah and His Apostle." So, the people wondered all that night as to who would receive the flag and in the morning everyone hoped that he would be that person. Allah's Apostle asked, "Where is `Ali?" He was told that `Ali was suffering from eye-trouble, so he applied saliva to his eyes and invoked Allah to cure him. He at once got cured as if he had no ailment. The Prophet gave him the flag. `Ali said, "Should I fight them till they become like us (i.e. Muslim)?" The Prophet said, "Go to them patiently and calmly till you enter the land. Then, invite them to Islam, and inform them what is enjoined upon them, for, by Allah, if Allah gives guidance to somebody through you, it is better for you than possessing red camels."
Reference | : Sahih al-Bukhari 3009 |
In-book reference | : Book 56, Hadith 218 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 253 |
(deprecated numbering scheme) |
It is narrated on the authority of Ibn Mas'ud that the Apostle of Allah (may peace and blessings be upon him) pointed towards Yemen with his hand and said:
Reference | : Sahih Muslim 51 |
In-book reference | : Book 1, Hadith 88 |
USC-MSA web (English) reference | : Book 1, Hadith 83 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 10, Hadith 6 |
English translation | : Book 10, Hadith 1249 |
Arabic reference | : Book 10, Hadith 1210 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1000 |
In-book reference | : Book 2, Hadith 611 |
English translation | : Book 2, Hadith 995 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4095 |
In-book reference | : Book 20, Hadith 31 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 850 |
In-book reference | : Book 9, Hadith 43 |
English translation | : Vol. 2, Book 4, Hadith 850 |
Grade: | Sahih (Darussalam), alBukhari (2462) and Muslim (1691) (Darussalam) |
Reference | : Musnad Ahmad 352 |
In-book reference | : Book 2, Hadith 257 |
Narrated Zaid bin Khalid Al-Juhani:
I heard the Prophet ordering that an unmarried person guilty of illegal sexual intercourse be flogged one-hundred stripes and be exiled for one year. `Umar bin Al-Khattab also exiled such a person, and this tradition is still valid.
Reference | : Sahih al-Bukhari 6831, 6832 |
In-book reference | : Book 86, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 818 |
(deprecated numbering scheme) |
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A man came to the Prophet and said, "I beseech you to judge us according to Allah's Laws." Then his opponent who was wiser than he, got up and said, "He has spoken the truth. So judge us according to Allah's Laws and please allow me (to speak), O Allah's Apostle." The Prophet said, "Speak." He said, "My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom (for my son), but I asked the religious learned people (regarding this case), and they informed me that my son should be flogged onehundred stripes, and be exiled for one year, and the wife of this man should be stoned (to death)."The Prophet said, "By Him in Whose Hand my soul is, I will Judge you (in this case) according to Allah's Laws. The one-hundred (sheep) and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her, and if she confesses, stone her to death." She confessed and he stoned her to death.
Reference | : Sahih al-Bukhari 6859, 6860 |
In-book reference | : Book 86, Hadith 81 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 842 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1858 |
In-book reference | : Book 6, Hadith 85 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2873 |
In-book reference | : Book 44, Hadith 16 |
English translation | : Vol. 5, Book 42, Hadith 2873 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1551 |
In-book reference | : Book 17, Hadith 41 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 26 |
In-book reference | : Introduction, Hadith 26 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 839 |
In-book reference | : Book 5, Hadith 269 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4793 |
In-book reference | : Book 45, Hadith 88 |
English translation | : Vol. 5, Book 45, Hadith 4797 |
This hadith has been transmitted on the authority of Zuhri, and there is a clear mention of the stories of ox and goat (and the words are):
Reference | : Sahih Muslim 2388c |
In-book reference | : Book 44, Hadith 16 |
USC-MSA web (English) reference | : Book 31, Hadith 5883 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 10, Hadith 22 |
English translation | : Book 10, Hadith 1265 |
Arabic reference | : Book 10, Hadith 1226 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
In-book reference | : Book 37, Hadith 1 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2573 |
In-book reference | : Book 23, Hadith 139 |
English translation | : Vol. 3, Book 23, Hadith 2574 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) used to send Abdullah ibn Rawahah (to Khaybar), and he would assess the amount of dates when they began to ripen before they were eaten (by the Jews). He would then give choice to the Jews that they have them (on their possession) by that assessment or could assign to them (Muslims) by that assignment, so that the (amount of) zakat could be calculated before the fruit became eatable and distributed (among the people).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3413 |
In-book reference | : Book 23, Hadith 88 |
English translation | : Book 22, Hadith 3406 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1131 |
In-book reference | : Book 4, Hadith 548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4795 |
In-book reference | : Book 45, Hadith 90 |
English translation | : Vol. 5, Book 45, Hadith 4799 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1190 |
In-book reference | : Book 5, Hadith 600 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3854 |
In-book reference | : Book 49, Hadith 254 |
English translation | : Vol. 1, Book 46, Hadith 3854 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4297 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 4302 |
Narrated Abdullah ibn AbuAwfa ibn AbuAwfa al-Aslami:
We made a journey to Syria on an expedition along with the Messenger of Allah (saws). The Nabateans of Syria came to us and we paid in advance to them (in a salam contract) in wheat and olive oil at a specified rate and for a specified time. He asked (by the people): you might have contracted with him who had these things in his possession? He replied: We did not ask them.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3466 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Book 23, Hadith 3459 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4553 |
In-book reference | : Book 23, Hadith 40 |
Sunnah.com reference | : Book 8, Hadith 150 |
English translation | : Book 8, Hadith 1104 |
Arabic reference | : Book 8, Hadith 1093 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 794 |
In-book reference | : Book 2, Hadith 404 |
English translation | : Book 2, Hadith 794 |
Sunnah.com reference | : Book 10, Hadith 11 |
English translation | : Book 10, Hadith 1254 |
Arabic reference | : Book 10, Hadith 1215 |
This hadith has been transmitted on the authority of Hisham. He said:
Reference | : Sahih Muslim 2232b |
In-book reference | : Book 39, Hadith 176 |
USC-MSA web (English) reference | : Book 26, Hadith 5543 |
(deprecated numbering scheme) |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1571 |
In-book reference | : Book 9, Hadith 16 |
English translation | : Book 9, Hadith 1566 |
Abu Huraira reported:
Reference | : Sahih Muslim 217 |
In-book reference | : Book 1, Hadith 429 |
USC-MSA web (English) reference | : Book 1, Hadith 421 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2636 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Vol. 5, Book 38, Hadith 2636 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1185 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 2, Book 13, Hadith 1186 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4800 |
In-book reference | : Book 45, Hadith 95 |
English translation | : Vol. 5, Book 45, Hadith 4804 |
Narrated An-Nu'man ibn Bashir:
Habib ibn Salim said: A man called AbdurRahman ibn Hunayn had intercourse with his wife's slave-girl. The matter was brought to an-Nu'man ibn Bashir who was the Governor of Kufah. He said: I shall decide between you in accordance with the decision of the Messenger of Allah (saws). If she made her lawful for you, I shall flog you one hundred lashes. If she did not make her lawful for you, I shall stone you to death. So they found that she had made her lawful for him. He, therefore, flogged him one hundred lashes.
Qatadah said: I wrote to Habib b. Salim; so he wrote this (tradition) to me.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4458 |
In-book reference | : Book 40, Hadith 108 |
English translation | : Book 39, Hadith 4443 |
Abu Huraira reported:
Reference | : Sahih Muslim 467a |
In-book reference | : Book 4, Hadith 208 |
USC-MSA web (English) reference | : Book 4, Hadith 942 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 847 |
In-book reference | : Book 9, Hadith 40 |
English translation | : Vol. 2, Book 4, Hadith 847 |
There is another hadith narrated on the authority of Ibn Abbas (the contents of which are similar to the one) narrated by Shu'ba in which the Holy Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 17c |
In-book reference | : Book 1, Hadith 25 |
USC-MSA web (English) reference | : Book 1, Hadith 24 |
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Narrated Zaid bin Khalid and Abu Huraira:
that Allah's Apostle was asked about an unmarried slave-girl who committed illegal sexual intercourse. They heard him saying, "Flog her, and if she commits illegal sexual intercourse after that, flog her again, and on the third (or the fourth) offense, sell her."
Reference | : Sahih al-Bukhari 2232, 2233 |
In-book reference | : Book 34, Hadith 179 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 435 |
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Narrated Al-Bara' ibn Azib:
The people passed by the Messenger of Allah (saws) with a Jew who was blackened with charcoal and who was being flogged.
He called them and said: Is this the prescribed punishment for a fornicator?
They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?
He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.
The Messenger of Allah (saws) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.
Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4448 |
In-book reference | : Book 40, Hadith 98 |
English translation | : Book 39, Hadith 4433 |
Yahya related to me from Malik that he heard Ibn Shihab say, "The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him."
Malik said, "That is an accidental injury, when a man strikes a woman and hits with a blow what he did not intend, for instance, if he struck her with a whip and cut her eye open and the like of that."
Malik said about a woman who has a husband and children who are not from her paternal relatives or her people, that since he is from another tribe, there is no blood-money against her husband for her criminal action, nor any against her children if they are not from her people, nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah, may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe, but the blood-money of the criminal act of the mawla is only against her tribe."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1563 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1440 |
In-book reference | : Book 17, Hadith 23 |
English translation | : Vol. 3, Book 15, Hadith 1440 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4791 |
In-book reference | : Book 45, Hadith 86 |
English translation | : Vol. 5, Book 45, Hadith 4795 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3382 |
In-book reference | : Book 26, Hadith 187 |
English translation | : Vol. 4, Book 26, Hadith 3384 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1912 |
In-book reference | : Book 21, Hadith 95 |
English translation | : Vol. 3, Book 21, Hadith 1913 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3498 |
In-book reference | : Book 16, Hadith 46 |
Malik related to me from Zurayq ibn Hakim al-Ayli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came, his father said to him, "O fornicator." Zurayq said, "So the son asked me to help him against the father. When I wanted to flog him, his son said, 'By Allah, if you flog him, I will acknowledge that I have committed fornication.' When he said that, the situation was confused for me, so I wrote about it to Umar ibn Abd al- Aziz who was the governor at that time, and I mentioned it to him. Umar wrote me to permit his pardon."
Zurayq said, "I wrote to Umar ibn Abd al-Aziz also, 'What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead?' He said, Umar wrote to me, 'If he forgives, his pardon is permitted for himself. If his parents are slandered and one or both of them are dead, take the judgement of the Book of Allah for it unless he wants to veil it.' "
Yahya said, "I heard Malik say, 'That is because the slandered man might fear that if that is unveiled about him, a clear proof might be established. If it is according to what we have described, his pardon is permitted."
USC-MSA web (English) reference | : Book 41, Hadith 18 |
Arabic reference | : Book 41, Hadith 1520 |
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1525d |
In-book reference | : Book 21, Hadith 39 |
USC-MSA web (English) reference | : Book 10, Hadith 3643 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2870 |
In-book reference | : Book 11, Hadith 108 |
Malik said, "The generally agreed on way of doing things among us is that some one who buys some fruit, fresh or dry, should not resell it until he gets full possession of it. He should not barter things of the same type, except hand to hand. Whatever can be made into dry fruit to be stored and eaten, should not be bartered for its own kind, except hand to hand, like for like, when it is the same kind of fruit. In the case of two different kinds of fruit, there is no harm in bartering two of one kind for one of another, hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon, cucumber, melon, carrots, citron, medlars, pomegranates, and soon, which when dried no longer counts as fruit, and is not a thing which is stored up as is fruit, I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it, there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 27 |
Abu al-Sa'id Khudri reported Allah's Messenger (may peace be upon him) as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He (the narrator) further narrated that a person from among the Jews came and he said:
Reference | : Sahih Muslim 2792 |
In-book reference | : Book 52, Hadith 13 |
USC-MSA web (English) reference | : Book 39, Hadith 6710 |
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Grade: | Da'if (Darussalam)because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 502 |
In-book reference | : Book 4, Hadith 95 |
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
Reference | : Sahih Muslim 2937a |
In-book reference | : Book 54, Hadith 134 |
USC-MSA web (English) reference | : Book 41, Hadith 7015 |
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Hudain b. al-Mundhir Abu Sasan reported:
Reference | : Sahih Muslim 1707a |
In-book reference | : Book 29, Hadith 60 |
USC-MSA web (English) reference | : Book 17, Hadith 4231 |
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Narrated Abu Huraira and Zaid bin Khalid:
The verdict of Allah's Apostle was sought about an unmarried slave girl guilty of illegal intercourse. He replied, "If she commits illegal sexual intercourse, then flog her (fifty stripes), and if she commits illegal sexual intercourse (after that for the second time), then flog her (fifty stripes), and if she commits illegal sexual intercourse (for the third time), then flog her (fifty stripes) and sell her for even a hair rope." Ibn Shihab said, "I am not sure whether the Prophet ordered that she be sold after the third or fourth time of committing illegal intercourse."
Reference | : Sahih al-Bukhari 6837, 6838 |
In-book reference | : Book 86, Hadith 61 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 822 |
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Ibn Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1049 |
In-book reference | : Book 12, Hadith 155 |
USC-MSA web (English) reference | : Book 5, Hadith 2285 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2998 |
In-book reference | : Book 11, Hadith 232 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1828 |
In-book reference | : Book 18, Hadith 21 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3360 |
In-book reference | : Book 26, Hadith 165 |
English translation | : Vol. 4, Book 26, Hadith 3362 |
Narrated `Abdullah bin Abu Qatada Al-Aslami:
That his father said, "One day I was sitting with some of the Prophet's companions on the way to Mecca. Allah's Apostle was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, 'No, by Allah, we shall not help you in that in any way.' I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Allah's Apostle and asked him about the case, he asked, 'Do you have a portion of it with you?' I replied in the affirmative and gave him that fleshy foreleg which he ate completely while he was in the state of Ihram .
Reference | : Sahih al-Bukhari 2570 |
In-book reference | : Book 51, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 744 |
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Malik related to me from Nafi that a slave was in charge of the slaves in the khumus and he forced a slave-girl among those slaves against her will and had intercourse with her. Umar ibn al-Khattab had him flogged and banished him, and he did not flog the slave-girl because the slave had forced her.
USC-MSA web (English) reference | : Book 41, Hadith 15 |
Arabic reference | : Book 41, Hadith 1517 |
Grade: | Sahih hadeeth; its men are thiqat] (Darussalam) |
Reference | : Musnad Ahmad 716 |
In-book reference | : Book 5, Hadith 149 |