Narrated Abu Huraira:
Allah's Apostle said, "Angels come to you in succession by night and day and all of them get together at the time of the Fajr and `Asr prayers. Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, "In what state did you leave my slaves?" The angels reply: "When we left them they were praying and when we reached them, they were praying."
Reference | : Sahih al-Bukhari 555 |
In-book reference | : Book 9, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 530 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4259 |
In-book reference | : Book 37, Hadith 160 |
English translation | : Vol. 5, Book 37, Hadith 4259 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 929 |
In-book reference | : Book 11, Hadith 54 |
English translation | : Vol. 2, Book 11, Hadith 930 |
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).
Reference | : Sahih al-Bukhari 7517 |
In-book reference | : Book 97, Hadith 142 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
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Narrated Abu Wail from Hudhaifa:
`Umar asked the people, "Who remembers the narration of the Prophet about the affliction?" Hudhaifa said, "I heard the Prophet saying, 'The affliction of a person in his property, family and neighbors is expiated by his prayers, fasting, and giving in charity." `Umar said, "I do not ask about that, but I ask about those afflictions which will spread like the waves of the sea." Hudhaifa replied, "There is a closed gate in front of those afflictions." `Umar asked, "Will that gate be opened or broken?" He replied, "It will be broken." `Umar said, "Then the gate will not be closed again till the Day of Resurrection." We said to Masruq, "Would you ask Hudhaifa whether `Umar knew what that gate symbolized?" He asked him and he replied "He (`Umar) knew it as one knows that there will be night before tomorrow, morning.
Reference | : Sahih al-Bukhari 1895 |
In-book reference | : Book 30, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 119 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1050 |
In-book reference | : Book 8, Hadith 60 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4709 |
In-book reference | : Book 42, Hadith 114 |
English translation | : Book 41, Hadith 4692 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 323 |
In-book reference | : Book 15, Hadith 15 |
English translation | : Book 15, Hadith 323 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1905 |
In-book reference | : Book 6, Hadith 131 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 695 |
In-book reference | : Book 2, Hadith 29 |
English translation | : Vol. 1, Book 2, Hadith 695 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 978 |
In-book reference | : Book 42, Hadith 14 |
English translation | : Book 42, Hadith 978 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4112 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Vol. 5, Book 37, Hadith 4112 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 350 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 350 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as having said:
Reference | : Sahih Muslim 1302a |
In-book reference | : Book 15, Hadith 352 |
USC-MSA web (English) reference | : Book 7, Hadith 2987 |
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Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
Reference | : Sahih al-Bukhari 1790 |
In-book reference | : Book 26, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 18 |
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Narrated Al-Bara:
The last Sura which was revealed in full was Baraa (i.e. Sura-at-Tauba), and the last Sura (i.e. part of a Sura) which was revealed was the last Verses of Sura-an-Nisa':-- "They ask you for a legal decision. Say: Allah directs (thus) About those who have No descendants or ascendants As heirs." (4.177)
Reference | : Sahih al-Bukhari 4364 |
In-book reference | : Book 64, Hadith 390 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 650 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 20 |
In-book reference | : Introduction, Hadith 20 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 96 |
In-book reference | : Book 1, Hadith 90 |
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1301c |
In-book reference | : Book 15, Hadith 350 |
USC-MSA web (English) reference | : Book 7, Hadith 2985 |
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Narrated Busr bin Sa`id:
that Zaid bin Khalid sent him to Abi Juhaim to ask him what he had heard from Allah's Apostle about a person passing in front of another person who was praying. Abu Juhaim replied, "Allah's Apostle said, 'If the person who passes in front of another person in prayer knew the magnitude of his sin he would prefer to wait for 40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said, "I do not remember exactly whether he said 40 days, months or years."
Reference | : Sahih al-Bukhari 510 |
In-book reference | : Book 8, Hadith 157 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 489 |
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[Al-Bukhari and Muslim].
ورواه مسلم فقال: "مثل البيت الذي يذكر الله فيه، والبيت الذي لا يذكر الله فيه، مثل الحي والميت".
Reference | : Riyad as-Salihin 1434 |
In-book reference | : Book 15, Hadith 27 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 654 |
In-book reference | : Book 5, Hadith 90 |
Yahya related to me from Malik that Ibn Shihab used to say, "When a man catches the raka he says, 'Allah is greater' once, and that takbir is enough for him."
Malik added, "That is if he intended to begin the prayer by that takbir "
Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku,so he said the takbir in the second raka. He said, "I prefer that he start his prayer again, but if he forgets the opening takbir with the imam and says the takbir in the first ruku, I consider that enough for him if he intends by it the opening takbir."
Malik said, about some one who prayed by himself and forgot the opening takbir, "He begins his prayer afresh ."
Malik said, about an imam who forgot the opening takbir until he had finished his prayer, "I think that he should do the prayer again, and those behind him, even if they have said the takbir."
Sunnah.com reference | : Book 3, Hadith 23 |
USC-MSA web (English) reference | : Book 3, Hadith 23 |
Arabic reference | : Book 3, Hadith 170 |
صحيح الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 4 |
Arabic/English book reference | : Book 50, Hadith 1208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 932 |
In-book reference | : Book 11, Hadith 57 |
English translation | : Vol. 2, Book 11, Hadith 933 |
Narrated Ibn Abi Mulaika:
The two righteous persons were about to be ruined. They were Abu Bakr and `Umar who raised their voices in the presence of the Prophet when a mission from Bani Tamim came to him. One of the two recommended Al-Aqra' bin Habeas, the brother of Bani Mujashi (to be their governor) while the other recommended somebody else. (Nafi`, the sub-narrator said, I do not remember his name). Abu Bakr said to `Umar, "You wanted nothing but to oppose me!" `Umar said, "I did not intend to oppose you." Their voices grew loud in that argument, so Allah revealed: 'O you who believe! Raise not your voices above the voice of the Prophet.' (49.2) Ibn Az-Zubair said, "Since the revelation of this Verse, `Umar used to speak in such a low tone that the Prophet had to ask him to repeat his statements." But Ibn Az-Zubair did not mention the same about his (maternal) grandfather (i.e. Abu Bakr).
Reference | : Sahih al-Bukhari 4845 |
In-book reference | : Book 65, Hadith 366 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 368 |
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Abu Huraira reported that the Angel of Death was sent to Moses (peace be upon him) to inform of his Lord's summons. When he came, he (Moses) boxed him and his eye was knocked out. He (the Angel of Death) came back to the Lord and said:
Reference | : Sahih Muslim 2372a |
In-book reference | : Book 43, Hadith 206 |
USC-MSA web (English) reference | : Book 30, Hadith 5851 |
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[Abu Dawud].
Reference | : Riyad as-Salihin 1094 |
In-book reference | : Book 8, Hadith 104 |
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
Reference | : Sahih Muslim 1050 |
In-book reference | : Book 12, Hadith 156 |
USC-MSA web (English) reference | : Book 5, Hadith 2286 |
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Narrated `Urwa:
That `Aisha told him that Barirah came to seek her help in her writing of emancipation (for a certain sum) and that time she had not paid anything of it. `Aisha said to her, "Go back to your masters, and if they agree that I will pay the amount of your writing of emancipation and get your Wala', I will do so." Barirah informed her masters of that but they refused and said, "If she (i.e. `Aisha) is seeking Allah's reward, then she can do so, but your Wala' will be for us." `Aisha mentioned that to Allah's Apostle who said to her, "Buy and manumit (free) her, as the Wala' is for the liberator." Allah's Apostle then got up and said, "What about the people who stipulate conditions which are not present in Allah's Laws? Whoever imposes conditions which are not present in Allah's Laws, then those conditions will be invalid, even if he imposed these conditions a hundred times. Allah's conditions (Laws) are the truth and are more solid."
Reference | : Sahih al-Bukhari 2561 |
In-book reference | : Book 50, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 735 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 934 |
In-book reference | : Book 11, Hadith 59 |
English translation | : Vol. 2, Book 11, Hadith 935 |
Narrated Ibn `Abbas:
That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him, saying "My friend (Hur) and I have differed regarding Moses' companion, whom Moses asked the way to meet. Have you heard the Prophet mentioning something about him? He said, "Yes. I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites, a man came and asked him. "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: 'Yes, Our slave Khadir (is more learned than you.)' Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was told that when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said: 'That is what we have been seeking? (18.64) So they went back retracing their footsteps, and found Khadir. (And) what happened further to them is narrated in the Holy Qur'an by Allah. (18.54 up to 18.82)
Reference | : Sahih al-Bukhari 74 |
In-book reference | : Book 3, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 74 |
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Narrated Yazid:
(the Maula of Munba'ith) The Prophet was asked regarding the case of a lost sheep. He said, "You should take it, because it is for you, or for your brother, or for the wolf." Then he was asked about a lost camel. He got angry and his face became red and he said (to the questioner), "You have nothing to do with it; it has its feet and its water container with it; it can go on drinking water and eating trees till its owner meets it." And then the Prophet was asked about a Luqata (money found by somebody). He said, "Remember and recognize its tying material and its container, and make public announcement about it for one year. If somebody comes and identifies it (then give it to him), otherwise add it to your property."
Reference | : Sahih al-Bukhari 5292 |
In-book reference | : Book 68, Hadith 41 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 214 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2514 |
In-book reference | : Book 37, Hadith 100 |
English translation | : Vol. 4, Book 11, Hadith 2514 |
It has been narrated on the authority of A'isha who said:
Reference | : Sahih Muslim 1769a |
In-book reference | : Book 32, Hadith 79 |
USC-MSA web (English) reference | : Book 19, Hadith 4370 |
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Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 156 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Book 9, Hadith 156 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2699a |
In-book reference | : Book 48, Hadith 48 |
USC-MSA web (English) reference | : Book 35, Hadith 6518 |
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Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.' "
USC-MSA web (English) reference | : Book 21, Hadith 8 |
Arabic reference | : Book 21, Hadith 969 |
This tradition has also been reported by Abu Hurairah through a different chain of narrators.
Abu Hurairah reported:
Sufyan said: We did not find anything by which we could reinforce this tradition, and this has been narrated only through this chain.
He ('Ali b. al-Madini, a narrator) said: I said to Sufyan: There is a difference of opinion of the name (Abu Muhammad b. 'Amr). He pondered for a moment and then said: I do not remember except Abu Muhammad b. 'Amr Sufyan said: A man had come to Kufah after the death of Isma'il b. Umayyah ; he was seeking Abu Muhammad until he found him. He asked him (about this tradition) but he became confused. Abu Dawud said: I heard Ahmad b. Hanbal who was questioned many times how the line should be drawn. He replied: In this way. horizontally like crescent.
Abu Dawud said: I heard Musaddad say: Ibn Dawud said: The line should be drawn perpendicularly.
Abu Dawud said: I heard Ahmad b. Hanbal describing many times how the line should be drawn. He said: In this way horizontally in the round semi-circular form like the crescent, that is (the line should be) a curve.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 690 |
In-book reference | : Book 2, Hadith 300 |
English translation | : Book 2, Hadith 690 |
Anas b Malik reported:
Reference | : Sahih Muslim 193a |
In-book reference | : Book 1, Hadith 381 |
USC-MSA web (English) reference | : Book 1, Hadith 373 |
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Narrated Anas ibn Malik:
The Prophet (saws) said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Isma`il, and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3667 |
In-book reference | : Book 26, Hadith 27 |
English translation | : Book 25, Hadith 3659 |
قَالَ أَبُو مُسْعُودٍ أَنَا قَدْ، سَمِعْتُ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2420 |
In-book reference | : Book 15, Hadith 31 |
English translation | : Vol. 3, Book 15, Hadith 2420 |
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ، حَدَّثَنَا الْمِسْوَرُ بْنُ الْحَسَنِ، عَنْ أَبِي مَعْنٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ كُلُّ طَبَقَةٍ أَرْبَعُونَ عَامًا فَأَمَّا طَبَقَتِي وَطَبَقَةُ أَصْحَابِي فَأَهْلُ عِلْمٍ وَإِيمَانٍ وَأَمَّا الطَّبَقَةُ الثَّانِيَةُ مَا بَيْنَ الأَرْبَعِينَ إِلَى الثَّمَانِينَ فَأَهْلُ بِرٍّ وَتَقْوَى " . ثُمَّ ذَكَرَ نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4058 |
In-book reference | : Book 36, Hadith 133 |
English translation | : Vol. 5, Book 36, Hadith 4058 |
Narrated `Amra:
Aisha said that Barirah came to seek her help in the writing of her emancipation. `Aisha said to her, "If you wish, I will pay your masters (your price) and the wala' will be for me." When Allah's Apostle came, she told him about it. The Prophet said to her, "Buy her (i.e. Barirah) and manumit (free) her, for the Wala is for the one who manumits." Then Allah's Apostle ascended the pulpit and said, "What about those people who stipulate conditions which are not in Allah's Laws? Whoever stipulates such conditions as are not in Allah's Laws, then those conditions are invalid even if he stipulated a hundred such conditions."
Reference | : Sahih al-Bukhari 2735 |
In-book reference | : Book 54, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 893 |
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Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1170 |
In-book reference | : Book 13, Hadith 285 |
USC-MSA web (English) reference | : Book 6, Hadith 2635 |
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Narrated AbuHurayrah:
The Prophet (saws) gave a decision on the basis of an oath and a single witness.
Abu Dawud said: Al-Rabi' bin Sulaiman al-Mu'adhdhin told me some additional words in this tradition: Al-Shafi'i told me from 'Abd al-'Aziz. I then mentioned it fo Suhail who said: Rabi'ah told me - and he is reliable in my opinion - that I told him this (tradition) and I do not remember it. 'Abd al-'Aziz said: Suhail suffered from some disease which caused him to lose a little of his intelligence, and he forgot some of his traditions. Thereafter Suhail would narrate traditions from Rabi'ah on the authority of his father.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3610 |
In-book reference | : Book 25, Hadith 40 |
English translation | : Book 24, Hadith 3603 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 784 |
In-book reference | : Book 8, Hadith 103 |
English translation | : Vol. 2, Book 3, Hadith 784 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4130 |
In-book reference | : Book 34, Hadith 111 |
English translation | : Book 33, Hadith 4118 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2926 |
In-book reference | : Book 45, Hadith 52 |
English translation | : Vol. 5, Book 42, Hadith 2926 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 116 |
In-book reference | : Introduction, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2937 |
In-book reference | : Book 46, Hadith 11 |
English translation | : Vol. 5, Book 43, Hadith 2937 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 226 |
In-book reference | : Introduction, Hadith 226 |
English translation | : Vol. 1, Book 1, Hadith 226 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 778 |
In-book reference | : Book 4, Hadith 44 |
English translation | : Vol. 1, Book 4, Hadith 778 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1748 |
In-book reference | : Book 7, Hadith 111 |
English translation | : Vol. 1, Book 7, Hadith 1748 |
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah (saws), Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I heard the apostle of Allah (saws) saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (Al-Qur'an 3:135).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1521 |
In-book reference | : Book 8, Hadith 106 |
English translation | : Book 8, Hadith 1516 |
Narrated Salama:
Allah's Apostle passed by some people from the tribe of Aslam practicing archery. He said, "O children of Ishmael! Throw (arrows), for your father was an archer. I am on the side of Bani so-andso," meaning one of the two teams. The other team stopped throwing, whereupon the Prophet said, "What has happened to them?" They replied, "How shall we throw while you are with Bani so-andso?" He said, "Throw for I am with all of you."
Reference | : Sahih al-Bukhari 3507 |
In-book reference | : Book 61, Hadith 17 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 710 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 232 |
In-book reference | : Introduction, Hadith 232 |
English translation | : Vol. 1, Book 1, Hadith 232 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3122 |
In-book reference | : Book 47, Hadith 174 |
English translation | : Vol. 5, Book 44, Hadith 3122 |
Sunnah.com reference | : Book 16, Hadith 10 |
English translation | : Book 16, Hadith 1489 |
Arabic reference | : Book 16, Hadith 1445 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 870 |
In-book reference | : Book 10, Hadith 94 |
English translation | : Vol. 1, Book 10, Hadith 871 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1096 |
In-book reference | : Book 4, Hadith 513 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 995 |
In-book reference | : Book 5, Hadith 193 |
English translation | : Vol. 1, Book 5, Hadith 995 |
Narrated Abu Huraira:
Allah's Apostle said, "There are angels guarding the entrances (or roads) of Medina, neither plague nor Ad-Dajjal will be able to enter it."
Reference | : Sahih al-Bukhari 1880 |
In-book reference | : Book 29, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 104 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2741 |
In-book reference | : Book 10, Hadith 230 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 905 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 11, Hadith 906 |
Narrated Abu Huraira:
The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "
Reference | : Sahih al-Bukhari 7405 |
In-book reference | : Book 97, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 502 |
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Narrated Ibn `Umar:
If a man saw a dream during the lifetime of the Prophet he would narrate it to the Prophet. Once I wished to see a dream and narrate it to the Prophet I was young, unmarried, and used to sleep in the Mosque during the lifetime of the Prophet. I dreamt that two angels took me and went away with me towards the (Hell) Fire which looked like a well with the inside walls built up, and had two side-walls like those of a well. There I saw some people in it whom I knew. I started saying, "I seek Refuge with Allah from the (Hell) Fire, I seek Refuge with Allah from the (Hell) Fire." Then another angel met the other two and said to me, "Do not be afraid." I narrated my dream to Hafsa who, in her turn, narrated it to the Prophet. He said, "What an excellent man `Abdullah is if he only observes the night prayer." (Salem, a sub-narrator said, "Abdullah used not to sleep at night but very little hence forward."
فَقَصَصْتُهَا عَلَى حَفْصَةَ. فَقَصَّتْهَا حَفْصَةُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ، لَوْ كَانَ يُصَلِّي بِاللَّيْلِ ". قَالَ سَالِمٌ فَكَانَ عَبْدُ اللَّهِ لاَ يَنَامُ مِنَ اللَّيْلِ إِلاَّ قَلِيلاً.Reference | : Sahih al-Bukhari 3738, 3739 |
In-book reference | : Book 62, Hadith 85 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 82 |
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Abu Sa'id Khudri reported that Mu'awiya went to a circle in the mosque and said:
Reference | : Sahih Muslim 2701 |
In-book reference | : Book 48, Hadith 51 |
USC-MSA web (English) reference | : Book 35, Hadith 6521 |
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[At-Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 578 |
In-book reference | : Introduction, Hadith 578 |
Reference | : Bulugh al-Maram 566 |
In-book reference | : Book 3, Hadith 34 |
English translation | : Book 3, Hadith 590 |
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Reference | : Sahih al-Bukhari 4108 |
In-book reference | : Book 64, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 434 |
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Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1161 |
In-book reference | : Book 5, Hadith 574 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2766a |
In-book reference | : Book 50, Hadith 54 |
USC-MSA web (English) reference | : Book 37, Hadith 6662 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2203 |
In-book reference | : Book 34, Hadith 149 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 406 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4901 |
In-book reference | : Book 46, Hadith 32 |
English translation | : Vol. 5, Book 46, Hadith 4905 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2886 |
In-book reference | : Book 19, Hadith 2 |
English translation | : Book 18, Hadith 2880 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1384 |
In-book reference | : Book 4, Hadith 787 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2965 |
In-book reference | : Book 47, Hadith 17 |
English translation | : Vol. 5, Book 44, Hadith 2965 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 874 |
In-book reference | : Book 10, Hadith 98 |
English translation | : Vol. 1, Book 10, Hadith 875 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1374 |
In-book reference | : Book 15, Hadith 55 |
English translation | : Vol. 3, Book 13, Hadith 1374 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2493 |
In-book reference | : Book 9, Hadith 261 |
It has been narrated on the authority of Abu Ishaq, that he heard Bara' talking about the Qur'anic verse:
Reference | : Sahih Muslim 1898a |
In-book reference | : Book 33, Hadith 206 |
USC-MSA web (English) reference | : Book 20, Hadith 4676 |
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Abdullah b. Umar (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having observed:
Reference | : Sahih Muslim 1301b |
In-book reference | : Book 15, Hadith 349 |
USC-MSA web (English) reference | : Book 7, Hadith 2984 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 429 |
In-book reference | : Book 2, Hadith 282 |
English translation | : Vol. 1, Book 2, Hadith 429 |
Narrated `Abdullah:
Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: 'Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).' (17.56)
Reference | : Sahih al-Bukhari 4714 |
In-book reference | : Book 65, Hadith 236 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 238 |
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Narrated 'Ata' bin Yazid Al-Laithi:
On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.
Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the world) that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent.
Then Allah will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.' So he will invoke Allah in the way Allah will wish him to invoke, and then Allah will say to him, 'If I grant you that, will you then ask for anything else?' He will reply, 'No, by Your Power, (Honor) I will not ask You for anything else.' He will give his Lord whatever promises and covenants Allah will demand.
So Allah will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord! Bring me near to the gate of Paradise.' Allah will say to him, 'Didn't you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam's son! How treacherous you are!' He will say, 'O my lord,' and will keep on invoking Allah till He says to him, 'If I give what you are asking, will you then ask for anything else?' He will reply, 'No, by Your (Honor) Power, I will not ask for anything else.'
Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise.' Allah will say, 'Didn't you give your covenants and promises that you would not ask for anything more than what you had been given?' Allah will say, 'Woe on you, O Adam's son! How treacherous you are! '
The man will say, 'O my Lord! Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.' So he will ask his Lord, and he will wish for a great number of things, for Allah Himself will remind him to wish for certain things by saying, '(Wish for) so-and-so.' When there is nothing more to wish for, Allah will say, 'This is for you, and its equal (is for you) as well."
'Ata' bin Yazid added: Abu Sa'id Al-Khudri who was present with Abu Huraira, did not deny whatever the latter said, but when Abu Huraira said that Allah had said, "That is for you and its equal as well," Abu Sa'id Al-Khudri said, "And ten times as much, O Abu Huraira!" Abu Huraira said, "I do not remember, except his saying, 'That is for you and its equal as well.'" Abu Sa'id Al-Khudri then said, "I testify that I remember the Prophet saying, 'That is for you, and ten times as much.' ' Abu Huraira then added, "That man will be the last person of the people of Paradise to enter Paradise."
Reference | : Sahih al-Bukhari 7437, 7438 |
In-book reference | : Book 97, Hadith 64 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
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Narrated Anas ibn Malik:
The Prophet (saws) said: Go in Allah's name, trusting in Allah, and adhering to the religion of Allah's Apostle. Do not kill a decrepit old man, or a young infant, or a child, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for Allah loves those who do well.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2614 |
In-book reference | : Book 15, Hadith 138 |
English translation | : Book 14, Hadith 2608 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1348 |
In-book reference | : Book 13, Hadith 170 |
English translation | : Vol. 2, Book 13, Hadith 1349 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1721 |
In-book reference | : Book 20, Hadith 124 |
English translation | : Vol. 2, Book 20, Hadith 1722 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2335 |
In-book reference | : Book 9, Hadith 109 |
Yahya related to me from Malik from Hisham ibn Urwa that Sawda bint Abdullah ibn Umar, who was in the household of Urwa ibn az- Zubayr, set off walking between Safa and Marwa when doing either hajj or an umra. She was a heavy woman and she began when everybody was leaving after the isha prayer, and she still had not completed her circuits when the first call was given for subh, but finished them between the two calls to prayer.
If Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so, and they would pretend to be ill, out of awe of him.
Hisham added, "He used to say to us about them 'These are unsuccessful and have lost.' "
Malik said, "Someone who forgets say between Safa and Marwa in an umra, and does not remember until he is far from Makka, should return and do say. If, in the meantime, he has had intercourse with a woman, he should return and do say between Safa and Marwa so as to complete what remains of that umra, and then after that he has to do another umra and offer a sacrificial animal."
Malik was asked about someone who met another man when doing say between Safa and Marwa and stopped to talk with him, and he said, "I do not like anyone to do that."
Malik said, "If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing say between Safa and Marwa, he should stop the say and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rakas of the tawaf, and then begins his say between Safa and Marwa."
USC-MSA web (English) reference | : Book 20, Hadith 131 |
Arabic reference | : Book 20, Hadith 834 |
Sunnah.com reference | : Book 16, Hadith 105 |
English translation | : Book 16, Hadith 1584 |
Arabic reference | : Book 16, Hadith 1541 |
Narrated Sulaiman bin Bilal from Yahya:
Yazid Maula Al-Munba'ith heard Zaid bin Khalid al-Juham saying, "The Prophet was asked about Luqata. He said, 'Remember the description of its container and the string it is tied with, and announce it publicly for one year.' " Yazid added, "If nobody claims then the person who has found it can spend it, and it is regarded as a trust entrusted to him." Yahya said, "I do not know whether the last sentences were said by the Prophet or by Yazid." Zaid further said, "The Prophet was asked, 'What about a lost sheep?' The Prophet said, 'Take it, for it is for you or for your brother (i.e. its owner) or for the wolf." Yazid added that it should also be announced publicly. The man then asked the Prophet about a lost camel. The Prophet said, "Leave it, as it has its feet, water container (reservoir), and it will reach a place of water and eat trees till its owner finds it."
Reference | : Sahih al-Bukhari 2428 |
In-book reference | : Book 45, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 610 |
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Narrated Al-Bara' bin 'Azib :
The Prophet (p.b.u.h) said, "When a faithful believer is made to sit in his grave, then (the angels) come to him and he testifies that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. And that corresponds to Allah's statement: Allah will keep firm those who believe with the word that stands firm . . . (14.27).
Narrated Shu'ba:
Same as above and added, "Allah will keep firm those who believe . . . (14.27) was revealed concerning the punishment of the grave."
Reference | : Sahih al-Bukhari 1369 |
In-book reference | : Book 23, Hadith 121 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 450 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 101 |
In-book reference | : Book 1, Hadith 94 |
[Abu Dawud].
وقد سبق قريباً، وشرحنا "الترة" فيه.
Reference | : Riyad as-Salihin 836 |
In-book reference | : Book 4, Hadith 24 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 845 |
In-book reference | : Book 5, Hadith 2 |
Narrated AbuHurayrah:
The Prophet (saws) said: People who get up from an assembly in which they did not remember Allah will be just as if they had got up from an ass's corpse, and it will be a cause of grief to them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4855 |
In-book reference | : Book 43, Hadith 83 |
English translation | : Book 42, Hadith 4837 |
Narrated Abu Huraira:
Allah's Apostle said, "When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven."
Reference | : Sahih al-Bukhari 4475 |
In-book reference | : Book 65, Hadith 2 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 2 |
(deprecated numbering scheme) |