Another version of the tradition does not qualify the slave with the epithets" maimed,"" an Abyssinian" but makes the addition:
Reference | : Sahih Muslim 1838d |
In-book reference | : Book 33, Hadith 59 |
USC-MSA web (English) reference | : Book 20, Hadith 4531 |
(deprecated numbering scheme) |
Ammar, the freed slave of Banu Hashim, reported that Ibn 'Abbas said that Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-five.
Reference | : Sahih Muslim 2353c |
In-book reference | : Book 43, Hadith 160 |
USC-MSA web (English) reference | : Book 30, Hadith 5807 |
(deprecated numbering scheme) |
Salim, the freed slave of Shaddad b. al-Had said:
Reference | : Sahih Muslim 240d |
In-book reference | : Book 2, Hadith 36 |
USC-MSA web (English) reference | : Book 2, Hadith 467 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abdullah ibn az-Zubayr allowed retaliation for a head wound which splintered the bone.
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1573 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 868 |
In-book reference | : Book 9, Hadith 61 |
English translation | : Vol. 2, Book 4, Hadith 868 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2147 |
In-book reference | : Book 32, Hadith 15 |
English translation | : Vol. 4, Book 6, Hadith 2147 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3569 |
In-book reference | : Book 48, Hadith 200 |
English translation | : Vol. 6, Book 46, Hadith 3569 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3808 |
In-book reference | : Book 49, Hadith 208 |
English translation | : Vol. 1, Book 46, Hadith 3808 |
[Muslim].
والمراد: بـ “الغني” غني النفس، كما سبق فى الحديث الصحيح.
Reference | : Riyad as-Salihin 596 |
In-book reference | : Introduction, Hadith 596 |
[Muslim].
Reference | : Riyad as-Salihin 1605 |
In-book reference | : Book 17, Hadith 95 |
[Muslim].
Reference | : Riyad as-Salihin 1768 |
In-book reference | : Book 17, Hadith 258 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4661 |
In-book reference | : Book 44, Hadith 213 |
English translation | : Vol. 5, Book 44, Hadith 4665 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3946 |
In-book reference | : Book 31, Hadith 21 |
English translation | : Book 30, Hadith 3935 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4517 |
In-book reference | : Book 41, Hadith 24 |
English translation | : Book 40, Hadith 4503 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3198 |
In-book reference | : Book 21, Hadith 110 |
English translation | : Book 20, Hadith 3192 |
صحيح ق دون (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2610 |
In-book reference | : Book 15, Hadith 134 |
English translation | : Book 14, Hadith 2604 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 137 |
In-book reference | : Introduction, Hadith 137 |
English translation | : Vol. 1, Book 1, Hadith 137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3792 |
In-book reference | : Book 33, Hadith 136 |
English translation | : Vol. 5, Book 33, Hadith 3792 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1921 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Vol. 3, Book 9, Hadith 1921 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3332 |
In-book reference | : Book 29, Hadith 82 |
English translation | : Vol. 4, Book 29, Hadith 3332 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2837 |
In-book reference | : Book 24, Hadith 85 |
English translation | : Vol. 4, Book 24, Hadith 2837 |
Grade: | [Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 113 |
In-book reference | : Book 2, Hadith 31 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 984 |
In-book reference | : Book 5, Hadith 408 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3262 |
In-book reference | : Book 13, Hadith 179 |
Reference | : Mishkat al-Masabih 3289 |
In-book reference | : Book 13, Hadith 204 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3344 |
In-book reference | : Book 13, Hadith 258 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3348 |
In-book reference | : Book 13, Hadith 262 |
Sunnah.com reference | : Book 8, Hadith 204 |
English translation | : Book 8, Hadith 1151 |
Arabic reference | : Book 8, Hadith 1140 |
Malik said, "The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it.
"As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes, and being set free is not confirmed for her. She is in the position of a slave-girl whose master says, 'If so- and-so remains with me until I die, she is free.' " (i.e. he does not make a definite contract.)
Malik said, "If she fulfils that, that is hers. If he wishes, before that, he can sell her and her child because he has not entered her child into any condition he has made for her.
"The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir, no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it."
Malik said about a man who made all his slaves mudabbar while he was well and they were his only property, "If he made some of them mudabbar before the others, one begins with the first until the third of his property is reached. (i.e. their value is matched against the third, and those whose value is covered are free.) If he makes the mall mudabbar in his illness, and says in one statement, 'So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness,' or he makes them all mudabbar in one statement, they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share.
"No single one of them is given preference when that all occurs in his illness."
Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said, "A third of the mudabbar is freed and his property remains in his possession."
Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him, "A third of him is freed and a third of his kitaba is reduced, and he owes two-thirds."
Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him, and he had made another slave of his mudabbar before that. He said, "One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed, then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that, whatever is covered by what is left of the third is freed after the first mudabbar is freed . "
USC-MSA web (English) reference | : Book 40, Hadith 3 |
Malik said, "The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master, his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts, the mudabbar is included in the third (of the bequest) because he expected his work from him as long as he lived. He cannot serve him all his life, and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him, one third of him is freed, and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar, he is sold to meet the debt because he can only be freed in the third (which is allowed for bequest) ."
He said, "If the debt only includes half of the slave, half of him is sold for the debt. Then a third of what remains after the debt is freed. "
Malik said, "It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him."
Malik said, "His wala' belongs to his master who made him a mudabbar."
Malik said, "It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good."
Malik spoke about a slave who was shared between two men, and one of them made his portion mudabbar. He said, "They estimate his value between them. If the one who made him mudabbar buys him, he is all mudabbar. If he does not buy him, his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value, that is binding, and he is all mudabbar."
Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said, "One separates the master and the slave, and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt, his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free."
USC-MSA web (English) reference | : Book 40, Hadith 6 |
'Abd al-Rahman b. Abd Bakr reported:
Reference | : Sahih Muslim 2057b |
In-book reference | : Book 36, Hadith 240 |
USC-MSA web (English) reference | : Book 23, Hadith 5107 |
(deprecated numbering scheme) |
صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2306 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Book 12, Hadith 2299 |
Narrated `Urwa bin Az-Zubair:
`Abdullah bin Az-Zubair was the most beloved person to `Aisha excluding the Prophet and Abu Bakr, and he in his turn, was the most devoted to her, `Aisha used not to withhold the money given to her by Allah, but she used to spend it in charity. (`Abdullah) bin AzZubair said, " `Aisha should be stopped from doing so." (When `Aisha heard this), she said protestingly, "Shall I be stopped from doing so? I vow that I will never talk to `Abdullah bin Az-Zubair." On that, Ibn Az-Zubair asked some people from Quraish and particularly the two uncles of Allah's Apostle to intercede with her, but she refused (to talk to him). Az-Zuhriyun, the uncles of the Prophet, including `Abdur-Rahman bin Al-Aswad bin `Abd Yaghuth and Al-Miswar bin Makhrama said to him, "When we ask for the permission to visit her, enter her house along with us (without taking her leave)." He did accordingly (and she accepted their intercession). He sent her ten slaves whom she manumitted as an expiation for (not keeping) her vow. `Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said, "I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow, so that I might have done it easily."
Reference | : Sahih al-Bukhari 3505 |
In-book reference | : Book 61, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 708 |
(deprecated numbering scheme) |
Malik related to me that he heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar when asked whether the sons of a man, who had a kitaba written for himself and his children and then died, worked for the kitaba of their father or were slaves, said, "They work for the kitaba of their father and they have no reduction at all for the death of their father."
Malik said, "If they are small and unable to work, one does not wait for them to grow up and they are slaves of their father's master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left, that is paid for on their behalf and they are left in their condition until they can work, and then if they pay, they are free. If they cannot do it, they are slaves."
Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba, and he also left a child with him in his kitaba and an umm walad, and the umm walad wanted to work for them. He said, "The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property, she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab."
Malik said, "If people are written together in one kitaba and there is no kinship between them, and some of them are incapable and others work until they are all set free, those who worked can claim from those who were unable, the portion of what they paid for them because some of them assumed the responsibility for others."
USC-MSA web (English) reference | : Book 39, Hadith 8 |
Arabic reference | : Book 39, Hadith 1497 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 321 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Book 1, Hadith 321 |
Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid b. Aslam sent him to Sa'id b. al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied:
Abu Dawud said: It has been narrated by Ibn 'Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and 'Asim from al-Sha'bi from his wife from Qumair on the authority of 'Aishah, except that the version of Dawud has the words: "every day," and the version of 'Asim has the words: "at the time of Zuhr prayer". This is the view of Salim b. 'Abd Allah, al-Hassan, and 'Ata.
Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another".
It has also been reported by Miswar b. 'Abd al-Malik b. Sa'id b. 'Abd al-Rahman b. Yarbu', saying: "from one purification to another," but the people changed it to: "from one zuhr to another."
(ما روي عن سعيد بن المسيب) صحيح، (ما روي عن ابن عمر وأنس بن مالك) صحيح عن أنس، (ما روي عن عائشة من طريق داود) صحيح - مضى قريبا، (ما روي عن عائشة من طريق عاصم والذي هو قول سالم بن عبد الله والحسن وعطاء) صحيح عن الحسن، (رواية المسور بن عبد الملك بن سعيد بن عبد الرحمن بن يربوع) ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 301 |
In-book reference | : Book 1, Hadith 301 |
English translation | : Book 1, Hadith 301 |
It was narrated from Rabah... he mentioned a similar hadeeth. He said: I took them to Ameer al-Mu`mineen `Uthman bin `Affan {رضي الله عنه}, who said: The Messenger of Allah (ﷺ) ruled that the child be attributed to (the husband of the woman... and he mentioned a similar report
[حَدَّثَنَا عَبْداللَّه] حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنْ رَبَاحٍ فَذَكَرَ الْحَدِيثَ قَالَ فَرَفَعْتُهُمَا إِلَى ...
Grade: | Da'if (Darussalam) [ because Rabah is unknown] Da\'if and it is a repeat of the previous report] (Darussalam) |
Reference | : Musnad Ahmad 416, 417 |
In-book reference | : Book 4, Hadith 17 |
Jabir (Allah be pleased with him) reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also, The sons of the woman making life grant said (to those who had been conferred upon this 'Umra):
Reference | : Sahih Muslim 1625k |
In-book reference | : Book 24, Hadith 36 |
USC-MSA web (English) reference | : Book 12, Hadith 3982 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Umar ibn Husayn, the mawla of A'isha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla's patron killed the man with a stick.
Malik said, "The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death, that is an intentional injury and there is retaliation for it."
Malik said, "Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive, and he bleeds to death and so dies. There is retaliation for that."
Malik said, "What is done in our community is that a group of free men are killed for the intentional murder of one free man, and a group of women for one woman, and a group of slaves for one slave."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3224 |
In-book reference | : Book 26, Hadith 29 |
English translation | : Vol. 4, Book 26, Hadith 3226 |
Rabah said:
I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts).
He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (saws) had taken? The Messenger of Allah (saws) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2275 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Book 12, Hadith 2268 |
Narrated Qabisah ibn Dhuwayb:
The Prophet (saws) said: If anyone drinks wine, flog him; if he repeats it, flog him, and if he repeats it, flog him. If he does it again a third or a fourth time, kill him. A man who had drunk wine was brought (to him) and he gave him lashes. He was again brought to him, and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing (for drinking) was repealed, and a concession was allowed.
Sufyan said: Al-Zuhri transmitted this tradition when Mansur b. al-Mu'tamir amd Mukhawwal b. Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.
Abu Dawud said: This tradition has been transmitted by al-Sharid b. Suwaid, Sharahbil b. Aws, 'Abd Allah b. 'Amr, 'Abd Allah b. 'Umar, Abu Ghutaif al-Kindi, and Abu Salamah b. 'Abd al-Rahman from Abu Hurairah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4485 |
In-book reference | : Book 40, Hadith 135 |
English translation | : Book 39, Hadith 4470 |
Suhail b. Abi Salih, reported:
Reference | : Sahih Muslim 2637c |
In-book reference | : Book 45, Hadith 203 |
USC-MSA web (English) reference | : Book 32, Hadith 6375 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 81 |
In-book reference | : Introduction, Narration 80 |
Yahya related to me from Malik from Ibn Shihab from Sulayman ibn Yasar that the people of Syria said to Abu Ubayda ibn al-Jarrah, "Take zakat from our horses and slaves," and he refused. Then he wrote to Umar ibn al-Khattab and he (also) refused. Again they talked to him and again he wrote to Umar, and Umar wrote back to him saying, "If they want, take it from them and (then) give it back to them and give their slaves provision."
Malik said, "What he means, may Allah have mercy upon him, by the words 'and give it back to them' is, 'to their poor.' "
USC-MSA web (English) reference | : Book 17, Hadith 39 |
Arabic reference | : Book 17, Hadith 615 |
Narrated Ibn Mas`ud:
Allah's Apostle taught me the Tashah-hud as he taught me a Sura from the Qur'an, while my hand was between his hands. (Tashah-hud was) all the best compliments and the prayers and the good things are for Allah. Peace and Allah's Mercy and Blessings be on you, O Prophet! Peace be on us and on the pious slaves of Allah, I testify that none has the right to be worshipped but Allah, and I also testify that Muhammad is Allah's slave and His Apostle. (We used to recite this in the prayer) during the lifetime of the Prophet , but when he had died, we used to say, "Peace be on the Prophet."
Reference | : Sahih al-Bukhari 6265 |
In-book reference | : Book 79, Hadith 39 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 281 |
(deprecated numbering scheme) |
Narrated `Aisha:
On the day of the battle of Uhud the pagans were defeated completely. Then Satan shouted loudly, "O Allah's slaves! Beware the ones behind you!" So the front files attacked the back ones. Then Hudhaifa looked and saw his father, and said loudly, "O Allah's slaves! My father! My father!" By Allah, they did not stop till they killed him (i.e. Hudaifa's father). Hudhaifa said, "May Allah forgive you!" The sub-narrator said, "By Allah, because of what Hudhaifa said, he remained in a good state till he met Allah (i.e. died).
Reference | : Sahih al-Bukhari 3824 |
In-book reference | : Book 63, Hadith 49 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 161 |
(deprecated numbering scheme) |
Abd al-Rahman b. Samura reported that Allah's Messenger (may peace be upon him) said to me:
The above hadith is narratted through another chain of transmitters.
قَالَ أَبُو أَحْمَدَ الْجُلُودِيُّ حَدَّثَنَا أَبُو الْعَبَّاسِ الْمَاسَرْجَسِيُّ، حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، . بِهَذَا الْحَدِيثِ .
Reference | : Sahih Muslim 1652a |
In-book reference | : Book 27, Hadith 28 |
USC-MSA web (English) reference | : Book 15, Hadith 4062 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
وروي في الصحيحين : "وأنا معه حين يذكرني" بالنون، وفي هذه الرواية "حيث” بالثاء وكلاهما صحيح.
Reference | : Riyad as-Salihin 440 |
In-book reference | : Introduction, Hadith 440 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3644 |
In-book reference | : Book 30, Hadith 34 |
English translation | : Vol. 4, Book 30, Hadith 3674 |
Narrated Abdullah ibn Abbas:
Yazid ibn Hurmuz said: Najdah wrote to Ibn Abbas asking him about such-and-such, and such-and-such, and he mentioned some things; he (asked) about a slave whether he would get something from the spoils; and he (asked) about women whether they used to go out (on expeditions) along with the Messenger of Allah (saws), and whether they would be allotted a share, Ibn Abbas said: Had I not apprehended a folly, I would not have written (a reply) to him. As for the slave, he was given a little of the spoils (as a reward from the booty); as to the women, they would treat the wounded and supply water.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2727 |
In-book reference | : Book 15, Hadith 251 |
English translation | : Book 14, Hadith 2721 |
The tradition mentioned above (No.3299) has also been transmitted by Umar ibn Abd al-Rahman ibn Awf on the authority of his father and the Companions of the Prophet (saws).
This version has:
Abu Dawud said: This tradition has also been transmitted by al-Ansari, from Ibn-Juraij. He said: Ja'far b. 'Umar and 'Amr b. Hayyah. He said: They transmitted from 'Abd al-Rahman b. 'Awf and from the Companions of the Prophet (saws).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3306 |
In-book reference | : Book 22, Hadith 65 |
English translation | : Book 21, Hadith 3300 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone desires the office of Judge and seeks help for it, he will be left to his own devices; if anyone does not desire it, nor does he seek help for it, Allah will send down an angel who will direct him aright.
Waki' said: (This tradition has also been transmitted) by Isra'il, from 'Abd al-A'la, from Bilal bin Abi Musa, from Anas, from the Prophet (saws).
Abu 'Awanah said: from 'Abd al-A'la, from Bilal bin Mirdas al-Fazari, from Khaithamah al-Basri from Anas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3578 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Book 24, Hadith 3571 |
A similar tradition (to the No. 4322) has also been transmitted by Ibn Mas'ud through a different chain of narrators to the same effect.
This version adds:
Abu Dawud said: This tradition has been transmitted by al-Muharibi, from al-'Ala bin al-Musayyab, from 'Abd Allah bin 'Amr bin Murrah, from Salim al-Aftas, from Abu Ubaidah, from 'Abd Allah; and it is been transmitted by Khalid al-Tahhan, from al-'Ala, from 'Amr bin Murrah from Abu 'Ubaidah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4337 |
In-book reference | : Book 39, Hadith 47 |
English translation | : Book 38, Hadith 4323 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3545 |
In-book reference | : Book 24, Hadith 130 |
English translation | : Book 23, Hadith 3538 |
Salih bin Muhammad said “We went out on an expedition with Al Walid bin Hisham and Salim bin ‘Abd Allaah bin ‘Umat and ‘Umar bin ‘Abd Al Aziz were with us. A man had been dishonest about booty. Al Walid ordered to burn his property and it was circulated (among the people). He did not give him his share.
Abu Dawud said “This is sounder of the two traditions. Others narrated that Al Walid bin Hashim burnt the Camel saddle of Ziyad bin Sa’d “He had been dishonest about booty and he beat him.”
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2714 |
In-book reference | : Book 15, Hadith 238 |
English translation | : Book 14, Hadith 2708 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2264 |
In-book reference | : Book 12, Hadith 128 |
English translation | : Vol. 3, Book 12, Hadith 2264 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because Abu Abdur Raheem Al-Kindi is unknown] (Darussalam) |
Reference | : Musnad Ahmad 641 |
In-book reference | : Book 5, Hadith 77 |
ورواه النسائي عنه عن أبي موسى
صَحِيح, (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 371, 372 |
In-book reference | : Book 3, Hadith 82 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1115 |
In-book reference | : Book 4, Hadith 532 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 163 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Book 9, Hadith 163 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 990 |
In-book reference | : Book 42, Hadith 26 |
English translation | : Book 42, Hadith 990 |
Sunnah.com reference | : Book 2, Hadith 203 |
English translation | : Book 2, Hadith 312 |
Arabic reference | : Book 2, Hadith 314 |
Narrated Zaid bin Khalid:
It rained (because of the Prophet's invocation for rain) and the Prophet said, "Allah said, 'Some of My slaves have become disbelievers in Me, and some others, believers in Me.'"
Reference | : Sahih al-Bukhari 7503 |
In-book reference | : Book 97, Hadith 128 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 594 |
(deprecated numbering scheme) |
Narrated Anas:
Some meat was presented to the Prophet (p.b.u.h) and it had been given to Barira (the freed slave-girl of Aisha) in charity. He said, "This meat is a thing of charity for Barira but it is a gift for us."
Reference | : Sahih al-Bukhari 1495 |
In-book reference | : Book 24, Hadith 95 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 572 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "No slave (of Allah) should say that I am better than Yunus bin Matta." So the Prophet mentioned his father's name with his name.
Reference | : Sahih al-Bukhari 3413 |
In-book reference | : Book 60, Hadith 86 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 625 |
(deprecated numbering scheme) |
'Abd al-Rahman b. Samura reported:
Reference | : Sahih Muslim 913c |
In-book reference | : Book 10, Hadith 29 |
USC-MSA web (English) reference | : Book 4, Hadith 1993 |
(deprecated numbering scheme) |
Ibn 'Umar said that the Messenger of Allah (may peace be upon him) prescribed Zakat-ul-Fitr one sa' of dates or one sa' of barley for every slave or freeman, young or old.
Reference | : Sahih Muslim 984b |
In-book reference | : Book 12, Hadith 17 |
USC-MSA web (English) reference | : Book 5, Hadith 2150 |
(deprecated numbering scheme) |
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1664a |
In-book reference | : Book 27, Hadith 65 |
USC-MSA web (English) reference | : Book 15, Hadith 4097 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1502b |
In-book reference | : Book 27, Hadith 78 |
USC-MSA web (English) reference | : Book 15, Hadith 4108 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1503d |
In-book reference | : Book 27, Hadith 79 |
USC-MSA web (English) reference | : Book 15, Hadith 4109 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad would sell produce from his orchard and keep some of it aside.
USC-MSA web (English) reference | : Book 31, Hadith 17 |
Arabic reference | : Book 31, Hadith 1310 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1957 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 1, Hadith 1957 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2817 |
In-book reference | : Book 43, Hadith 91 |
English translation | : Vol. 5, Book 41, Hadith 2817 |
[Muslim].
Reference | : Riyad as-Salihin 1498 |
In-book reference | : Book 16, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2924 |
In-book reference | : Book 24, Hadith 307 |
English translation | : Vol. 3, Book 24, Hadith 2927 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2503 |
In-book reference | : Book 23, Hadith 69 |
English translation | : Vol. 3, Book 23, Hadith 2505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5177 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 48, Hadith 5180 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3110 |
In-book reference | : Book 25, Hadith 26 |
English translation | : Vol. 1, Book 25, Hadith 3112 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3699 |
In-book reference | : Book 27, Hadith 31 |
English translation | : Book 26, Hadith 3690 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4046 |
In-book reference | : Book 34, Hadith 27 |
English translation | : Book 33, Hadith 4035 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3113 |
In-book reference | : Book 21, Hadith 25 |
English translation | : Book 20, Hadith 3107 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1103 |
In-book reference | : Book 2, Hadith 714 |
English translation | : Book 2, Hadith 1098 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3659 |
In-book reference | : Book 33, Hadith 3 |
English translation | : Vol. 5, Book 33, Hadith 3659 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2523 |
In-book reference | : Book 19, Hadith 12 |
English translation | : Vol. 3, Book 19, Hadith 2523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2529 |
In-book reference | : Book 19, Hadith 18 |
English translation | : Vol. 3, Book 19, Hadith 2529 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4200 |
In-book reference | : Book 37, Hadith 101 |
English translation | : Vol. 5, Book 37, Hadith 4200 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 810 |
In-book reference | : Book 5, Hadith 240 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 913 |
In-book reference | : Book 5, Hadith 340 |
Grade: | Da'if (Darussalam) because of the weakness of Yoonus bin Khabbab] (Darussalam) |
Reference | : Musnad Ahmad 1052 |
In-book reference | : Book 5, Hadith 471 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2170 |
In-book reference | : Book 8, Hadith 60 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3374 |
In-book reference | : Book 13, Hadith 286 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 207 |
In-book reference | : Book 9, Hadith 52 |
English translation | : Book 9, Hadith 207 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 400 |
In-book reference | : Book 22, Hadith 4 |
English translation | : Book 22, Hadith 400 |
This hadith has been narrated through another chain of transmitters and the hadith transmitted on the authority of Abd al-Razziq (the words are):
Reference | : Sahih Muslim 2559c |
In-book reference | : Book 45, Hadith 29 |
USC-MSA web (English) reference | : Book 32, Hadith 6208 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle said, "Allah is more pleased with the repentance of His slave than anyone of you is pleased with finding his camel which he had lost in the desert. "
Reference | : Sahih al-Bukhari 6309 |
In-book reference | : Book 80, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 321 |
(deprecated numbering scheme) |
Abu Bakr b. 'Abd al-Rahman reported that he had heard Abu Huraira say that the Messenger of Allah (may peace be upon him) said like it, but he substituted" the aged" for 'the infirm".
Reference | : Sahih Muslim 467d |
In-book reference | : Book 4, Hadith 211 |
USC-MSA web (English) reference | : Book 4, Hadith 945 |
(deprecated numbering scheme) |
Malik related to me that he heard that Umar ibn al-Khattab went to the villages every Saturday. If he found a slave doing work which he was not capable of doing, he lightened it for him.
Sunnah.com reference | : Book 54, Hadith 42 |
USC-MSA web (English) reference | : Book 54, Hadith 41 |
Arabic reference | : Book 54, Hadith 1807 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar said, "The head wound of the slave in which the bone is bared is a twentieth of his price."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1580 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab gave his son a slave-girl and said, "Do not touch her, for I have uncovered her."
USC-MSA web (English) reference | : Book 28, Hadith 36 |
Arabic reference | : Book 28, Hadith 1130 |