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Sunan Ibn Majah 3158
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) ordered that a piece from every camel that had been slaughtered be brought and placed in a pot, then they ate from its meat and drank some of the broth.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَ مِنْ كُلِّ جَزُورٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَأَكَلُوا مِنَ اللَّحْمِ وَحَسَوْا مِنَ الْمَرَقِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3158
In-book reference : Book 26, Hadith 39
English translation : Vol. 4, Book 26, Hadith 3158
Sunan Ibn Majah 2765
It was narrated from Jabir that the Messenger of Allah (saw) said:
“in Al-Madinah there are men who, every time you crossed a valley or travelled a road, they shared with you in the reward. They were kept behind by (legitimate) excuses.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ بِالْمَدِينَةِ رِجَالاً مَا قَطَعْتُمْ وَادِيًا وَلاَ سَلَكْتُمْ طَرِيقًا إِلاَّ شَرِكُوكُمْ فِي الأَجْرِ حَبَسَهُمُ الْعُذْرُ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ أَوْ كَمَا قَالَ كَتَبْتُهُ لَفْظًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2765
In-book reference : Book 24, Hadith 13
English translation : Vol. 4, Book 24, Hadith 2765
Sunan Ibn Majah 2791
It was narrated that Tamim Ad-Dari said:
“I heard the Messenger of Allah (saw) say: ‘Whoever ties a horse in the cause of Allah, then feeds it with his own hand, he will have one merit for every grain.’”
حَدَّثَنَا أَبُو عُمَيْرٍ، عِيسَى بْنُ مُحَمَّدٍ الرَّمْلِيُّ حَدَّثَنَا أَحْمَدُ بْنُ يَزِيدَ بْنِ رَوْحٍ الدَّارِيُّ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ الْقَاضِي، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنِ ارْتَبَطَ فَرَسًا فِي سَبِيلِ اللَّهِ ثُمَّ عَالَجَ عَلَفَهُ بِيَدِهِ كَانَ لَهُ بِكُلِّ حَبَّةٍ حَسَنَةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2791
In-book reference : Book 24, Hadith 39
English translation : Vol. 4, Book 24, Hadith 2791
Mishkat al-Masabih 1065
Abu' Musa reported God’s Messenger as saying, “Every eye is adulterous, and when a woman perfumes herself and passes a company, she is such and such meaning adulterous. Tirmidhi transmitted it, and Abu Dawud and Nasa’i have something similar.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ عَيْنٍ زَانِيَةٌ وَإِنَّ الْمَرْأَةَ إِذَا اسْتَعْطَرَتْ فَمَرَّتْ بِالْمَجْلِسِ فَهِيَ كَذَا وَكَذَا» . يَعْنِي زَانِيَةً. رَوَاهُ التِّرْمِذِيُّ وَلِأَبِي دَاوُد وَالنَّسَائِيّ نَحوه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1065
In-book reference : Book 4, Hadith 483
Mishkat al-Masabih 1224
Jabir said he heard the Prophet say, “There is an hour during the night at which no Muslim man will ask God for good in this world and the next without His giving it to him; and that applies to every night." Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ فِي اللَّيْلِ لَسَاعَةً لَا يُوَافِقُهَا رَجُلٌ مُسْلِمٌ يَسْأَلُ اللَّهَ فِيهَا خَيْرًا مِنْ أَمْرِ الدُّنْيَا وَالْآخِرَةِ إِلَّا أَعْطَاهُ إِيَّاه وَذَلِكَ كل لَيْلَة» رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1224
In-book reference : Book 4, Hadith 640
Sahih Muslim 56 b

Sufyan narrated on the authority of Ziyad b. 'Ilaqa that he heard Jarir b. 'Abdullah saying:

I pledged allegiance to the Apostle of Allah may peace and blessings be upon him) on sincerity and well-wishing for every Muslim.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، سَمِعَ جَرِيرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ بَايَعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى النُّصْحِ لِكُلِّ مُسْلِمٍ ‏.‏
Reference : Sahih Muslim 56b
In-book reference : Book 1, Hadith 107
USC-MSA web (English) reference : Book 1, Hadith 102
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite the first ten suras of the mufassal in the subh prayer, and on a journey he would recite the ummal-Qur'an and a sura in every raka.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقْرَأُ فِي الصُّبْحِ فِي السَّفَرِ بِالْعَشْرِ السُّوَرِ الأُوَلِ مِنَ الْمُفَصَّلِ فِي كُلِّ رَكْعَةٍ بِأُمِّ الْقُرْآنِ وَسُورَةٍ ‏.‏
Sunnah.com reference : Book 3, Hadith 38
USC-MSA web (English) reference : Book 3, Hadith 38
Arabic reference : Book 3, Hadith 185
Sahih al-Bukhari 3125

Narrated Aslam:

`Umar said, "Were it not for those Muslims who have not come to existence yet, I would have distributed (the land of) every town I conquer among the fighters as the Prophet distributed the land of Khaibar."

حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه لَوْلاَ آخِرُ الْمُسْلِمِينَ مَا فَتَحْتُ قَرْيَةً إِلاَّ قَسَمْتُهَا بَيْنَ أَهْلِهَا كَمَا قَسَمَ النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ‏.‏
Reference : Sahih al-Bukhari 3125
In-book reference : Book 57, Hadith 34
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 354
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Yahya related to me from Malik from Yahya ibn Said, that Said ibn al-Musayyab said, "For every piercing wound in any of the organs or limbs of the body, one third of the blood-money of that limb is payable."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ كُلُّ نَافِذَةٍ فِي عُضْوٍ مِنَ الأَعْضَاءِ فَفِيهَا ثُلُثُ عَقْلِ ذَلِكَ الْعُضْوِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 6
Arabic reference : Book 43, Hadith 1571
Jami` at-Tirmidhi 2716
Narrated Anas bin Malik:
"Before he died, the Messenger of Allah (SAW) had written to Kisra, Ceasar, An-Najashi, and to every tyrant calling them to Allah. This An-Najashi is not the one that the Prophet (SAW) performed to the funeral Salat for."
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ قَبْلَ مَوْتِهِ إِلَى كِسْرَى وَإِلَى قَيْصَرَ وَإِلَى النَّجَاشِيِّ وَإِلَى كُلِّ جَبَّارٍ يَدْعُوهُمْ إِلَى اللَّهِ وَلَيْسَ بِالنَّجَاشِيِّ الَّذِي صَلَّى عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2716
In-book reference : Book 42, Hadith 29
English translation : Vol. 5, Book 40, Hadith 2716
Riyad as-Salihin 613
Harithah bin Wahab (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Shall I not inform you about the inmates of Hell? It is every violent, impertinent and proud person."

[Al-Bukhari and Muslim].

وعن حارثة بن وهب رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ألا أخبركم بأهل النار‏؟‏‏:‏ كل عتل جواظ مستكبر” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ وتقدم شرحه في باب ضعفة المسلمين‏.‏
Reference : Riyad as-Salihin 613
In-book reference : Introduction, Hadith 613
Sunan an-Nasa'i 5683
It was narrated from Ibn Shubrumah who mentioned it from 'Abdullah bin Shaddad bin Al-Had, from Ibn 'Abbas, who said:
"Khamr was forbidden in small or large amounts, as was every kind of intoxicating drink."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا الْقَوَارِيرِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ سَمِعْتُ ابْنَ شُبْرُمَةَ، يَذْكُرُهُ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حُرِّمَتِ الْخَمْرُ قَلِيلُهَا وَكَثِيرُهَا وَالسُّكْرُ مِنْ كُلِّ شَرَابٍ ‏.‏ ابْنُ شُبْرُمَةَ لَمْ يَسْمَعْهُ مِنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5683
In-book reference : Book 51, Hadith 145
English translation : Vol. 6, Book 51, Hadith 5686
Sunan Abi Dawud 2543

Narrated AbuWahb al-Jushami,:

The Messenger of Allah (saws) said: Keep to every dark bay horse with a white blaze and white on the legs, or sorrel with a white blaze and white on the legs , or black with a white blaze and white on the legs.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا هِشَامُ بْنُ سَعِيدٍ الطَّالْقَانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ الأَنْصَارِيُّ، حَدَّثَنِي عَقِيلُ بْنُ شَبِيبٍ، عَنْ أَبِي وَهْبٍ الْجُشَمِيِّ، - وَكَانَتْ لَهُ صُحْبَةٌ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ عَلَيْكُمْ بِكُلِّ كُمَيْتٍ أَغَرَّ مُحَجَّلٍ، أَوْ أَشْقَرَ أَغَرَّ مُحَجَّلٍ، أَوْ أَدْهَمَ أَغَرَّ مُحَجَّلٍ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2543
In-book reference : Book 15, Hadith 67
English translation : Book 14, Hadith 2537
Sunan Abi Dawud 3677

Narrated An-Nu'man ibn Bashir:

I heard the Messenger of Allah (saws) say: Wine is made from grape-syrup, raisins, dried dates, wheat, barley, millet, and I forbid you from every intoxicant.

حَدَّثَنَا مَالِكُ بْنُ عَبْدِ الْوَاحِدِ أَبُو غَسَّانَ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ قَرَأْتُ عَلَى الْفُضَيْلِ بْنِ مَيْسَرَةَ عَنْ أَبِي حَرِيزٍ، أَنَّ عَامِرًا، حَدَّثَهُ أَنَّ النُّعْمَانَ بْنَ بَشِيرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ الْخَمْرَ مِنَ الْعَصِيرِ وَالزَّبِيبِ وَالتَّمْرِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالذُّرَةِ وَإِنِّي أَنْهَاكُمْ عَنْ كُلِّ مُسْكِرٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3677
In-book reference : Book 27, Hadith 9
English translation : Book 26, Hadith 3669
Sunan Abi Dawud 3751

Narrated Al-Miqdam AbuKarimah:

The Prophet (saws) said: If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their crop and property for the entertainment of one night.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو الْجُودِيِّ، عَنْ سَعِيدِ بْنِ أَبِي الْمُهَاجِرِ، عَنِ الْمِقْدَامِ أَبِي كَرِيمَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا رَجُلٍ أَضَافَ قَوْمًا فَأَصْبَحَ الضَّيْفُ مَحْرُومًا فَإِنَّ نَصْرَهُ حَقٌّ عَلَى كُلِّ مُسْلِمٍ حَتَّى يَأْخُذَ بِقِرَى لَيْلَةٍ مِنْ زَرْعِهِ وَمَالِهِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3751
In-book reference : Book 28, Hadith 16
English translation : Book 27, Hadith 3742
Sunan Abi Dawud 3874

Narrated Abu al-Darda:

The Prophet (saws) said: Allah has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ ثَعْلَبَةَ بْنِ مُسْلِمٍ، عَنْ أَبِي عِمْرَانَ الأَنْصَارِيِّ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ أَنْزَلَ الدَّاءَ وَالدَّوَاءَ وَجَعَلَ لِكُلِّ دَاءٍ دَوَاءً فَتَدَاوَوْا وَلاَ تَدَاوَوْا بِحَرَامٍ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3874
In-book reference : Book 29, Hadith 20
English translation : Book 28, Hadith 3865
Sunan Ibn Majah 2683
It was narrated from Ibn 'Abbas that the Prophet (SAW) said:
“The blood of every Muslims is equal, they are one hand against others. The asylum offered by the lowest of them in status applies to them (all), and the return is granted to the farthest of them.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُرَدُّ عَلَى أَقْصَاهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2683
In-book reference : Book 21, Hadith 69
English translation : Vol. 3, Book 21, Hadith 2683
Musnad Ahmad 1097
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, but bring one quarter of one tenth, for every forty dirhams, one dirham.`
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ وَلَكِنْ هَاتُوا رُبُعَ الْعُشُورِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1097
In-book reference : Book 5, Hadith 514
Mishkat al-Masabih 247
He also reported among the material he knew to come from God’s messenger that he said, "At the beginning of every century God will send one who will renew its religion for this people.” Abu Dawud transmitted it.
وَعَنْهُ فِيمَا أَعْلَمُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ يَبْعَثُ لِهَذِهِ الْأُمَّةِ عَلَى رَأْسِ كُلِّ مِائَةٍ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 247
In-book reference : Book 2, Hadith 43
Mishkat al-Masabih 376
Abu Huraira reported God's messenger as saying, “Were it not that I might distress my people, I would order them to delay the evening prayer and use the tooth stick at every time of prayer.” (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِتَأْخِيرِ الْعشَاء وبالسواك عِنْد كل صَلَاة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 376
In-book reference : Book 3, Hadith 86
Mishkat al-Masabih 2846
Ibn ‘Abbas said what the Prophet forbade was that grain should be sold before it had been received. Ibn ‘Abbas said, “I do not think this applies to every commodity, but only to things of that type.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَمَّا الَّذِي نَهَى عَنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهُوَ الطَّعَامُ أَنْ يُبَاعَ حَتَّى يُقْبَضَ. قَالَ ابْنُ عَبَّاسٍ: وَلَا أَحْسِبُ كُلَّ شَيْءٍ إِلاَّ مثلَه
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2846
In-book reference : Book 11, Hadith 84
Mishkat al-Masabih 3382
Abu Huraira reported God's Messenger as saying, "If anyone emancipates a Muslim slave, God will set free from hell a member of the body for every member of his, even his private parts for his." (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ حَتَّى فَرْجَهُ بِفَرْجِهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3382
In-book reference : Book 14, Hadith 1
Mishkat al-Masabih 1910
Jabir reported God’s messenger as saying, “Every act of kindness is sadaqa, and kindness includes meeting your brother with a cheerful face and pouring water from your bucket into your brother’s vessel." Ahmad and Tirmidhi transmitted it.
: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ مَعْرُوفٍ صَدَقَةٌ وَإِنَّ مِنَ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ أَخِيكَ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
Reference : Mishkat al-Masabih 1910
In-book reference : Book 6, Hadith 136
Mishkat al-Masabih 3800
Abu Sa'id told that God’s Messenger sent an expedition to the B. Lihyan who were a section or Hudhail, saying that one out of every two men should be sent but that both should share the reward. Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا إِلَى بَنِي لِحْيَانَ مِنْ هُذَيْلٍ فَقَالَ: «لينبعثْ مِنْ كلِّ رجلينِ أحدُهما والأجرُ بَينهمَا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3800
In-book reference : Book 19, Hadith 14
Narrated 'Ali (RA):
Allah's Messenger (SAW) said, "Every loan, which leads to a benefit, is usury." [al-Harith bin Abu Usamah reported it, but its chain of narrators is Saaqit (containing an extremely weak narrator)].
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏-صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ { كُلُّ قَرْضٍ جَرَّ مَنْفَعَةً, فَهُوَ رِبًا } رَوَاهُ اَلْحَارِثُ بْنُ أَبِي أُسَامَةَ, وَإِسْنَادُهُ سَاقِطٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 99
English translation : Book 7, Hadith 864
Arabic reference : Book 7, Hadith 861
Narrated Samurah bin Jundub (RA):
The Prophet (SAW) used to ask for (Allah's) forgiveness for the believing men and believing women, every al-Jumu'ah (Friday prayer). [al-Bazzar reported it through a weak chain of narrators].
وَعَنْ سَمُرَةَ بنِ جُنْدُبٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَانَ يَسْتَغْفِرُ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ كُلَّ جُمُعَةٍ } رَوَاهُ اَلْبَزَّارُ بِإِسْنَادٍ لَيِّن ٍ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 390
English translation : Book 2, Hadith 465
Arabic reference : Book 2, Hadith 468
Sahih Muslim 334 a

'A'isha reported:

Umm Habiba b. Jahsh thus asked for a verdict from the Messenger of Allah (may peace be upon him): I am a woman whose blood keeps flowing (after the menstrual period). He (the Holy Prophet) said: That is only a vein, so take a bath and offer prayer; and she took a bath at the time of every prayer. Laith b. Sa'd said: Ibn Shihab made no mention that the Messenger of Allah (may peace be upon him) had ordered her to take a bath at the time of every prayer, but she did it of her own accord. And in the tradition transmitted by Ibn Rumh there is no mention of Umm Habiba (and there is mention of the daughter of Jahsh only.)
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ اسْتَفْتَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي أُسْتَحَاضُ ‏.‏ فَقَالَ ‏ "‏ إِنَّمَا ذَلِكِ عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي ‏"‏ ‏.‏ فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلاَةٍ ‏.‏ قَالَ اللَّيْثُ بْنُ سَعْدٍ لَمْ يَذْكُرِ ابْنُ شِهَابٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلاَةٍ وَلَكِنَّهُ شَىْءٌ فَعَلَتْهُ هِيَ ‏.‏ وَقَالَ ابْنُ رُمْحٍ فِي رِوَايَتِهِ ابْنَةُ جَحْشٍ وَلَمْ يَذْكُرْ أُمَّ حَبِيبَةَ ‏.‏
Reference : Sahih Muslim 334a
In-book reference : Book 3, Hadith 77
USC-MSA web (English) reference : Book 3, Hadith 654
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Mishkat al-Masabih 973
Zaid b. Thabit said:
We were commanded to say after every prayer, 'Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times. One of the Ansar had a vision in sleep in which he was asked, “Has God’s Messenger commanded you to say ‘Glory be to God’ such and such a number of times after every prayer?” When the Ansari replied in his sleep that that was so, the visitant said, “Do it twenty-five times, and join to it ‘There is no god but God’ twenty-five times.” In the morning, when he went and told the Prophet, he said, “Do so." Ahmad, Nasa’i and DarimI transmitted it.
وَعَن زيد بن ثَابت قَالَ: أُمِرْنَا أَنْ نُسَبِّحَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَنَحْمَدَ ثَلَاثًا وَثَلَاثِينَ وَنُكَبِّرَ أَرْبَعًا وَثَلَاثِينَ فَأُتِيَ رَجُلٌ فِي الْمَنَامِ مِنَ الْأَنْصَارِ فَقِيلَ لَهُ أَمَرَكُمْ رَسُولُ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم أَن تسبحوا فِي دبر كُلِّ صَلَاةٍ كَذَا وَكَذَا قَالَ الْأَنْصَارِيُّ فِي مَنَامِهِ نَعَمْ قَالَ فَاجْعَلُوهَا خَمْسًا وَعِشْرِينَ خَمْسًا وَعِشْرِينَ وَاجْعَلُوا فِيهَا التَّهْلِيلَ فَلَمَّا أَصْبَحَ غَدَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فافعلوا» . رَوَاهُ أَحْمد وَالنَّسَائِيّ والدارمي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 973
In-book reference : Book 4, Hadith 396
Sahih Muslim 1066 f

Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:

O people, I heard the Messenger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, and your fast, as compared with their fast. They would recite the Qur'an thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by 'Ali) on that day. 'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He ('Ali) then pronounced Allahu Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، حَدَّثَنِي زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ، أَنَّهُ كَانَ فِي الْجَيْشِ الَّذِينَ كَانُوا مَعَ عَلِيٍّ - رضى الله عنه - الَّذِينَ سَارُوا إِلَى الْخَوَارِجِ فَقَالَ عَلِيٌّ رضى الله عنه أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ لَيْسَ قِرَاءَتُكُمْ إِلَى قِرَاءَتِهِمْ بِشَىْءٍ وَلاَ صَلاَتُكُمْ إِلَى صَلاَتِهِمْ بِشَىْءٍ وَلاَ صِيَامُكُمْ إِلَى صِيَامِهِمْ بِشَىْءٍ يَقْرَءُونَ الْقُرْآنَ يَحْسِبُونَ أَنَّهُ لَهُمْ وَهُوَ عَلَيْهِمْ لاَ تُجَاوِزُ صَلاَتُهُمْ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ‏"‏ ‏.‏ لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ صلى الله عليه وسلم لاَتَّكَلُوا عَنِ الْعَمَلِ وَآيَةُ ذَلِكَ أَنَّ فِيهِمْ رَجُلاً لَهُ عَضُدٌ وَلَيْسَ لَهُ ذِرَاعٌ عَلَى رَأْسِ عَضُدِهِ مِثْلُ حَلَمَةِ الثَّدْىِ عَلَيْهِ شَعَرَاتٌ بِيضٌ فَتَذْهَبُونَ إِلَى مُعَاوِيَةَ وَأَهْلِ الشَّامِ وَتَتْرُكُونَ هَؤُلاَءِ يَخْلُفُونَكُمْ فِي ذَرَارِيِّكُمْ وَأَمْوَالِكُمْ وَاللَّهِ إِنِّي لأَرْجُو أَنْ يَكُونُوا هَؤُلاَءِ الْقَوْمَ فَإِنَّهُمْ قَدْ سَفَكُوا الدَّمَ الْحَرَامَ وَأَغَارُوا ...
Reference : Sahih Muslim 1066f
In-book reference : Book 12, Hadith 204
USC-MSA web (English) reference : Book 5, Hadith 2333
  (deprecated numbering scheme)
Sahih al-Bukhari 1613

Narrated Ibn `Abbas:

The Prophet performed Tawaf of the Ka`ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ طَافَ النَّبِيُّ صلى الله عليه وسلم بِالْبَيْتِ عَلَى بَعِيرٍ، كُلَّمَا أَتَى الرُّكْنَ أَشَارَ إِلَيْهِ بِشَىْءٍ كَانَ عِنْدَهُ وَكَبَّرَ‏.‏ تَابَعَهُ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ خَالِدٍ الْحَذَّاءِ‏.‏
Reference : Sahih al-Bukhari 1613
In-book reference : Book 25, Hadith 99
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 682
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1486
Narrated 'Abdullah bin Mughaffal:
That the Messenger of Allah (saws) said: "If it were not that dogs were part of a nation among the nations, then I would order to that all of them be killed. So kill every one of them that is all black."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورُ بْنُ زَاذَانَ، وَيُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا كُلِّهَا فَاقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَجَابِرٍ وَأَبِي رَافِعٍ وَأَبِي أَيُّوبَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَيُرْوَى فِي بَعْضِ الْحَدِيثِ ‏"‏ أَنَّ الْكَلْبَ الأَسْوَدَ الْبَهِيمَ شَيْطَانٌ ‏"‏ ‏.‏ وَالْكَلْبُ الأَسْوَدُ الْبَهِيمُ الَّذِي لاَ يَكُونُ فِيهِ شَيْءٌ مِنَ الْبَيَاضِ ‏.‏ وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ صَيْدَ الْكَلْبِ الأَسْوَدِ الْبَهِيمِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1486
In-book reference : Book 18, Hadith 28
English translation : Vol. 3, Book 16, Hadith 1486
Riyad as-Salihin 134
Jabir (May Allah be pleased with him) reported that he heard Messenger of Allah (PBUH) saying, "Every good deed is charity".

[Al-Bukhari].

Muslim has reported the same on the authority of Hudhaifah (May Allah be pleased with him).

الثامن عشر‏:‏ عن جابر رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ كل معروف صدقة‏"‏ ‏(‏‏(‏رواه البخاري، ورواه مسلم من رواية حذيفة رضي الله عنه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 134
In-book reference : Introduction, Hadith 134
Riyad as-Salihin 480
Ka'b bin 'Iyad (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Verily, there is a Fitnah (trial) for every nation and the trial for my nation (or Ummah) is wealth."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

وعن كعب بن عياض، رضي الله عنه، وقال سمعت رسول الله، صلى الله عليه وسلم ، يقول‏:‏ ‏ "‏ إن لكل أمة فتنة، وفتنة أمتى المال‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 480
In-book reference : Introduction, Hadith 480
Sunan an-Nasa'i 534
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Were it not that I would impose too much difficulty on my Ummah, I would have commanded them to delay 'Isha' and to use the Siwak for every prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ بِتَأْخِيرِ الْعِشَاءِ وَبِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 534
In-book reference : Book 6, Hadith 41
English translation : Vol. 1, Book 6, Hadith 535
Sunan an-Nasa'i 2219
It was narrated from Abu Hurairah that the Prophet (saws) said (that Allah said):
"For every good deed that the son of Adam does, he will have (the reward of) ten the like thereof, except for fasting. It is for Me and I shall reward for it.
أَخْبَرَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرٍو، عَنْ بُكَيْرٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ كُلُّ حَسَنَةٍ يَعْمَلُهَا ابْنُ آدَمَ فَلَهُ عَشْرُ أَمْثَالِهَا إِلاَّ الصِّيَامَ لِي وَأَنَا أَجْزِي بِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2219
In-book reference : Book 22, Hadith 130
English translation : Vol. 1, Book 22, Hadith 2221
Sunan Abi Dawud 625
Abu Hurairah said; The Messenger of Allah (may peace be upon him) was asked shout the validity of prayer in a single garment. The prophet (may peace be upon him) said:
Does every one of you has two garment?
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الصَّلاَةِ فِي ثَوْبٍ وَاحِدٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَوَلِكُلِّكُمْ ثَوْبَانِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 625
In-book reference : Book 2, Hadith 235
English translation : Book 2, Hadith 625
Mishkat al-Masabih 3468, 3469
He reported God’s Messenger as saying, “God may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.” Abu Dawud transmitted it, and Nasa’i transmitted it on the authority of Mu'awiya.
وَعَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلَّا مَنْ مَاتَ مُشْرِكًا أَوْ مَنْ يقتُلُ مُؤمنا مُتَعَمدا» . رَوَاهُ أَبُو دَاوُد

وَرَوَاهُ النَّسَائِيّ عَن مُعَاوِيَة

  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3468, 3469
In-book reference : Book 16, Hadith 20
Mishkat al-Masabih 4503
Ibn ‘Abbas reported God’s messenger as saying, "God most high has made wine, maisir and the kuba unlawfuland he said, "Every intoxicant is unlawful.” The kuba is said to be the drum. Baihaqi transmitted it in Shu’ab al-iman.
وَعَنِ ابْنِ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ اللَّهَ تَعَالَى حَرَّمَ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَقَالَ: كُلُّ مُسْكِرٍ حَرَامٌ ". قِيلَ: الْكُوبَةُ الطَّبْلُ. رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4503
In-book reference : Book 22, Hadith 190
Al-Adab Al-Mufrad 548
'Abdullah ibn 'Amr said, "We were sitting with the Messenger of Allah, may Allah bless him and grant him peace, when a bedouin man wearing a robe with a border approached him until he stood before the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Your companion has debased every horseman and elevates every shepherd.' The Prophet, may Allah bless him and grant him peace, took hold of the folds of his robe and said, 'I see that you are wearing the clothes of someone who is without intelligence.' Then he went on, 'When the Prophet Nuh, may Allah bless him and grant him peace, he told his son, "I will give you some instructions. I command you to things and I forbid you two things. I command you to say, 'There is no god but Allah.' If the seven heavens and the seven earths were a dark ring, they would be cut by 'There is no god but Allah' and 'Glory be to Allah and by His praise.' It is the prayer of every thing and by it everything has its provision. And I forbid you to associate others with and Allah and to be proud.'
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الصَّقْعَبِ بْنِ زُهَيْرٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ‏:‏ لاَ أَعْلَمُهُ إِلاَّ عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ‏:‏ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ صلى الله عليه وسلم فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ عَلَيْهِ جُبَّةُ سِيجَانٍ، حَتَّى قَامَ عَلَى رَأْسِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ إِنَّ صَاحِبَكُمْ قَدْ وَضَعَ كُلَّ فَارِسٍ، أَوْ قَالَ‏:‏ يُرِيدُ أَنْ يَضَعَ كُلَّ فَارِسٍ، وَيَرْفَعَ كُلَّ رَاعٍ، فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم بِمَجَامِعِ جُبَّتِهِ فَقَالَ‏:‏ أَلاَ أَرَى عَلَيْكَ لِبَاسَ مَنْ لاَ يَعْقِلُ، ثُمَّ قَالَ‏:‏ إِنَّ نَبِيَّ اللهِ نُوحًا صلى الله عليه وسلم لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ لِابْنِهِ‏:‏ إِنِّي قَاصٌّ عَلَيْكَ الْوَصِيَّةَ، آمُرُكَ بِاثْنَتَيْنِ، وَأَنْهَاكَ عَنِ اثْنَتَيْنِ‏:‏ آمُرُكَ بِلاَ إِلَهَ إِلاَّ اللَّهُ، فَإِنَّ السَّمَاوَاتِ السَّبْعَ وَالأَرَضِينَ السَّبْعَ، لَوْ وُضِعْنَ فِي كِفَّةٍ وَوُضِعَتْ لاَ إِلَهَ إِلاَّ اللَّهُ فِي كِفَّةٍ لَرَجَحَتْ بِهِنَّ، وَلَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَالأَرَضِينَ السَّبْعَ كُنَّ حَلْقَةً مُبْهَمَةً لَقَصَمَتْهُنَّ لاَ إِلَهَ إِلاَّ اللَّهُ، وَسُبْحَانَ اللهِ وَبِحَمْدِهِ، فَإِنَّهَا صَلاَةُ كُلِّ شَيْءٍ، وَبِهَا يُرْزَقُ كُلُّ شَيْءٍ، وَأَنْهَاكَ عَنِ الشِّرْكِ وَالْكِبْرِ، فَقُلْتُ، أَوْ ...
Grade: Sahih (Al-Albani)  صـحـيـح, صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 548
In-book reference : Book 30, Hadith 11
English translation : Book 30, Hadith 548
Sahih al-Bukhari 398

Narrated Ibn `Abbas:

When the Prophet entered the Ka`ba, he invoked Allah in each and every side of it and did not pray till he came out of it, and offered a two-rak`at prayer facing the Ka`ba and said, "This is the Qibla."

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ لَمَّا دَخَلَ النَّبِيُّ صلى الله عليه وسلم الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا، وَلَمْ يُصَلِّ حَتَّى خَرَجَ مِنْهُ، فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قُبُلِ الْكَعْبَةِ وَقَالَ ‏ "‏ هَذِهِ الْقِبْلَةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 398
In-book reference : Book 8, Hadith 49
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 391
  (deprecated numbering scheme)
Sahih Muslim 745 b

Masruq reported on the authority of 'A'isha that she said that the Messenger Of Allah (may peace be upon him) used to observe the Witr prayer every night, maybe in the early part of night, at midnight and in the latter part, finishing his Witr at dawn.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَوَّلِ اللَّيْلِ وَأَوْسَطِهِ وَآخِرِهِ فَانْتَهَى وِتْرُهُ إِلَى السَّحَرِ ‏.‏
Reference : Sahih Muslim 745b
In-book reference : Book 6, Hadith 166
USC-MSA web (English) reference : Book 4, Hadith 1621
  (deprecated numbering scheme)
Sahih Muslim 757 a

Jabir said he heard Allah's Messenger (may peace be upon him) say:

There is an hour during the night in which no Muslim individual will ask Allah for good in this world and the next without His giving it to him; and that applies to every night.
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ فِي اللَّيْلِ لَسَاعَةً لاَ يُوَافِقُهَا رَجُلٌ مُسْلِمٌ يَسْأَلُ اللَّهَ خَيْرًا مِنْ أَمْرِ الدُّنْيَا وَالآخِرَةِ إِلاَّ أَعْطَاهُ إِيَّاهُ وَذَلِكَ كُلَّ لَيْلَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 757a
In-book reference : Book 6, Hadith 199
USC-MSA web (English) reference : Book 4, Hadith 1654
  (deprecated numbering scheme)
Sahih Muslim 872 a

'Amra daughter of Abd al-Rahman reported on the authority of the sister of Amra:

I memorised (surah) "Qaf, by the glorious Qur'an" from the mouth of the Messenger of Allah (may peace be upon him) on Friday for he recited it on the pulpit on every Friday.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ، بْنُ بِلاَلٍ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ أُخْتٍ، لِعَمْرَةَ قَالَتْ أَخَذْتُ ‏{‏ ق وَالْقُرْآنِ الْمَجِيدِ‏}‏ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ وَهُوَ يَقْرَأُ بِهَا عَلَى الْمِنْبَرِ فِي كُلِّ جُمُعَةٍ ‏.‏
Reference : Sahih Muslim 872a
In-book reference : Book 7, Hadith 62
USC-MSA web (English) reference : Book 4, Hadith 1892
  (deprecated numbering scheme)
Sahih Muslim 252

Abu Huraira reported:

The Apostle (may peace be upon him) said: Were it not that I might over-burden the believers-and in the hadith transmitted by Zuhair" people" -I would have ordered them to use toothstick at every time of prayer.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ - وَفِي حَدِيثِ زُهَيْرٍ عَلَى أُمَّتِي - لأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 252
In-book reference : Book 2, Hadith 56
USC-MSA web (English) reference : Book 2, Hadith 487
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3604i
Thabit narrated from Anas, who said “The Messenger of Allah (saws) said:
‘Let one of you ask his Lord for his every need, even until he asks Him for the strap of his sandal when it breaks.’”
حَدَّثَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ الأَشْعَثِ السِّجْزِيُّ حَدَّثَنَا قَطَنٌ الْبَصْرِيُّ، أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِيَسْأَلْ أَحَدُكُمْ رَبَّهُ حَاجَتَهُ كُلَّهَا حَتَّى يَسْأَلَ شِسْعَ نَعْلِهِ إِذَا انْقَطَعَ ‏"‏ ‏.‏ هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَرَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَنَسٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3604i
In-book reference : Book 48, Hadith 243
English translation : Vol. 6, Book 46, Hadith 3604
Jami` at-Tirmidhi 3604j
Thabit Al-Bunani narrated that the Messenger of Allah (saws) said:
“Let one of you ask his Lord for his every need, until he asks Him for salt, and asks Him for the strap of his sandal when it breaks.”
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لِيَسْأَلْ أَحَدُكُمْ رَبَّهُ حَاجَتَهُ حَتَّى يَسْأَلَهُ الْمِلْحَ وَحَتَّى يَسْأَلَهُ شِسْعَ نَعْلِهِ إِذَا انْقَطَعَ ‏"‏ ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ قَطَنٍ عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3604j
In-book reference : Book 48, Hadith 244
English translation : Vol. 6, Book 46, Hadith 3604
Jami` at-Tirmidhi 3655
Narrated 'Abdullah:
that the Messenger of Allah (SAW) said: "I free myself of the friendship of every Khalil, and if I were to take a Khalil then I would have taken Ibn Abi Quhafah as a Khalil. And indeed your companion is Allah's Khalil."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَبْرَأُ إِلَى كُلِّ خَلِيلٍ مِنْ خِلِّهِ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ خَلِيلاً وَإِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَابْنِ الزُّبَيْرِ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3655
In-book reference : Book 49, Hadith 51
English translation : Vol. 1, Book 46, Hadith 3655
Sunan Abi Dawud 248

Narrated AbuHurayrah:

The Messenger of Allah (saws) said: There is sexual defilement under every hair; so wash the hair and cleanse the skin.

Abu Dawud said: The tradition narrated by Harith b. Wajih is rejected (Munkar). He is weak (in transmission).

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنِي الْحَارِثُ بْنُ وَجِيهٍ، حَدَّثَنَا مَالِكُ بْنُ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةً فَاغْسِلُوا الشَّعْرَ وَأَنْقُوا الْبَشَرَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ الْحَارِثُ بْنُ وَجِيهٍ حَدِيثُهُ مُنْكَرٌ وَهُوَ ضَعِيفٌ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 248
In-book reference : Book 1, Hadith 248
English translation : Book 1, Hadith 248
Sunan Abi Dawud 4716
Explaining the tradition “Every child is a born on Islam”, Hammad b. Salamah said :
In our opinion it means that covenant which Allah had taken in the loins of their fathers when He said : “Am I not your Lord? They said: Yes.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا حَجَّاجُ بْنُ الْمِنْهَالِ، قَالَ سَمِعْتُ حَمَّادَ بْنَ سَلَمَةَ، يُفَسِّرُ حَدِيثَ ‏"‏ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ ‏"‏ ‏.‏ قَالَ هَذَا عِنْدَنَا حَيْثُ أَخَذَ اللَّهُ عَلَيْهِمُ الْعَهْدَ فِي أَصْلاَبِ آبَائِهِمْ حَيْثُ قَالَ ‏{‏ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى ‏}‏ ‏.‏
  صحيح الإسناد مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4716
In-book reference : Book 42, Hadith 121
English translation : Book 41, Hadith 4698
Sunan Abi Dawud 46
Narrated Abu Hurayrah :
(the Prophet, sal Allaahu alayhi wa sallam ) as saying : Were it not that I might oeverburdern the believers, I would order them to delay the night ('isha ) prayer and use the tooth-stick at the time of every prayer.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَرْفَعُهُ قَالَ ‏ "‏ لَوْلاَ أَنْ أَشُقَّ، عَلَى الْمُؤْمِنِينَ لأَمَرْتُهُمْ بِتَأْخِيرِ الْعِشَاءِ وَبِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ ‏"‏ ‏.‏
  صحيح دون جملة العشاء   (الألباني) حكم   :
Reference : Sunan Abi Dawud 46
In-book reference : Book 1, Hadith 46
English translation : Book 1, Hadith 46
Mishkat al-Masabih 43
Wahb b. Munabbih, on being asked whether ‘There is no god but God’ was not the key of paradise, said, “Yes, but every key has wards. If you bring a key with wards the door will be opened for you, otherwise I it will not.” Bukhari transmitted it in a chapter heading.
عَن وهب بن مُنَبّه قِيلَ لَهُ: أَلَيْسَ لَا إِلَهَ إِلَّا اللَّهُ مِفْتَاحُ الْجَنَّةِ قَالَ بَلَى وَلَكِنْ لَيْسَ مِفْتَاحٌ إِلَّا لَهُ أَسْنَانٌ فَإِنْ جِئْتَ بِمِفْتَاحٍ لَهُ أَسْنَانٌ فَتَحَ لَكَ وَإِلَّا لَمْ يَفْتَحْ لَكَ. رَوَاهُ الْبُخَارِيُّ فِي تَرْجَمَة بَاب
Grade: Sahīh (Zubair `Aliza'i)  42 (لم تتمّ دراسته   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 43
In-book reference : Book 1, Hadith 39
Mishkat al-Masabih 3286
Abu Huraira reported God’s Messenger as saying, “Every divorce is allowable except that by an idiot or one whose mind is deranged.” Tirmidhi transmitted it, saying this is a gharib tradition, and ‘Ata’ b. ‘Ajlan, the transmitter, is a weak authority whose traditions are rejected.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ طَلَاقٍ جَائِزٌ إِلَّا طَلَاقَ الْمَعْتُوهِ وَالْمَغْلُوبِ عَلَى عَقْلِهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَعَطَاءُ بْنُ عجلانَ الرَّاوي ضعيفٌ ذاهبُ الحَدِيث
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3286
In-book reference : Book 13, Hadith 202
Mishkat al-Masabih 4538
Abud Darda’ reported God's messenger as saying, “God has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful.” Abu Dawud transmitted it.
وشطره الأول (صَحِيحٌ) وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ أَنْزَلَ الدَّاءَ وَالدَّوَاءَ وَجَعَلَ لِكُلِّ دَاءٍ دَوَاءً فَتَدَاوُوا وَلَا تداوَوْا بحرامٍ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4538
In-book reference : Book 23, Hadith 25
Al-Adab Al-Mufrad 494
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Affliction will continue to trouble the believers, men and women, in their bodies, their families, and their property until they meet Allah Almighty purified of every wrong action."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا حَمَّادٌ، قَالَ‏:‏ أَخْبَرَنَا عَدِيُّ بْنُ عَدِيٍّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ لاَ يَزَالُ الْبَلاَءُ بِالْمُؤْمِنِ وَالْمُؤْمِنَةِ، فِي جَسَدِهِ وَأَهْلِهِ وَمَالِهِ، حَتَّى يَلْقَى اللَّهَ عَزَّ وَجَلَّ وَمَا عَلَيْهِ خَطِيئَةٌ‏.‏

حدثنا محمد بن عبيد قال: حدثنا عمر بن طلحة، عن محمد بن عمرو مثله وزاد (في ولده).

Grade: Sahih (Al-Albani)  صـحـيـح, صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 494
In-book reference : Book 29, Hadith 4
English translation : Book 29, Hadith 494
Bulugh al-Maram 124
Narrated Abu Hurairah (RAA):
Allah's Messenger (Peace be upon him) said, "There is Janabah (trace of sexual impurity) under every hair, so wash your hair and cleanse the skin." Abu Dawud and at-Tirmidhi transmitted it but they declared it to be weak.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةً, فَاغْسِلُوا اَلشَّعْرَ, وَأَنْقُوا اَلْبَشَرَ } رَوَاهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَضَعَّفَاه ُ 1‏ .‏
Reference : Bulugh al-Maram 124
In-book reference : Book 1, Hadith 152
English translation : Book 1, Hadith 134
Bulugh al-Maram 144
Narrated Anas (RAA):
The Jews used not to eat with a woman during her menstruation period, so the Prophet (Peace be upon him) said, "Do every thing else apart from sexual intercourse (with your wives)". [Reported by Muslim.]
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- { أَنَّ اَلْيَهُودَ كَانُوا إِذَا حَاضَتْ اَلْمَرْأَةُ لَمْ يُؤَاكِلُوهَا, فَقَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏- "اِصْنَعُوا كُلَّ شَيْءٍ إِلَّا اَلنِّكَاحَ" } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Reference : Bulugh al-Maram 144
In-book reference : Book 1, Hadith 173
English translation : Book 1, Hadith 155

Yahya related to me from Malik that he had heard the people of knowledge say, "Women do not have to raise their voices when they are doing talbiya, and a woman should only speak loudly enough to hear herself."

Malik said, "Some one who is in ihram should not raise his voice when doing talbiya if he is in a mosque where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear, except in the Masjid alHaram and the mosque at Mina, where he should raise his voice."

Malik said, "I have heard some of the people of knowledge recommending (people to do) talbiya at the end of every prayer and at every rise on the route."

USC-MSA web (English) reference : Book 20, Hadith 35
Sunan Abi Dawud 2419

Narrated Uqbah ibn Amir:

The Prophet (saws) said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا مُوسَى بْنُ عُلَىٍّ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، - وَالإِخْبَارُ فِي حَدِيثِ وَهْبٍ - قَالَ سَمِعْتُ أَبِي أَنَّهُ، سَمِعَ عُقْبَةَ بْنَ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2419
In-book reference : Book 14, Hadith 107
English translation : Book 13, Hadith 2413
Sahih Muslim 56 c

It is narrated on the authority of Jarir that he observed:

I owed allegiance to the Apostle of Allah (may peace and blessings be upon him) on hearing ( is commands) and obeying (them) and the Prophet) instructed me (to act) as lay in my power, and sincerity and goodwill for every Muslim.
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، وَيَعْقُوبُ الدَّوْرَقِيُّ، قَالاَ حَدَّثَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَرِيرٍ، قَالَ بَايَعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فَلَقَّنَنِي ‏ "‏ فِيمَا اسْتَطَعْتَ ‏"‏ ‏.‏ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ ‏.‏ قَالَ يَعْقُوبُ فِي رِوَايَتِهِ قَالَ حَدَّثَنَا سَيَّارٌ ‏.‏
Reference : Sahih Muslim 56c
In-book reference : Book 1, Hadith 108
USC-MSA web (English) reference : Book 1, Hadith 103
  (deprecated numbering scheme)
Sahih al-Bukhari 350

Narrated `Aisha:

the mother of believers: Allah enjoined the prayer when He enjoined it, it was two rak`at only (in every prayer) both when in residence or on journey. Then the prayers offered on journey remained the same, but (the rak`at of) the prayers for non-travelers were increased.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ ‏ "‏ فَرَضَ اللَّهُ الصَّلاَةَ حِينَ فَرَضَهَا رَكْعَتَيْنِ رَكْعَتَيْنِ فِي الْحَضَرِ وَالسَّفَرِ، فَأُقِرَّتْ صَلاَةُ السَّفَرِ، وَزِيدَ فِي صَلاَةِ الْحَضَرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 350
In-book reference : Book 8, Hadith 2
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 346
  (deprecated numbering scheme)
Sahih Muslim 1509 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

If anyone emancipates a Muslim slave, Allah will set free from Hell an organ of his body for every organ of his (slave's) body.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، - وَهُوَ ابْنُ أَبِي هِنْدٍ - حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي حَكِيمٍ، عَنْ سَعِيدِ ابْنِ مَرْجَانَةَ، عَنْ أَبِي، هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللَّهُ بِكُلِّ إِرْبٍ مِنْهَا إِرْبًا مِنْهُ مِنَ النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1509a
In-book reference : Book 20, Hadith 25
USC-MSA web (English) reference : Book 9, Hadith 3602
  (deprecated numbering scheme)
Riyad as-Salihin 608
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Every Prophet has tended sheep." He was asked: "And did you?" He replied: "Yes, I tended them for a few carats for the Makkans."

[Al-Bukhari].

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ “ما بعث الله نبياً إلا رعى الغنم” قال أصحابه‏:‏ وأنت‏؟‏ فقال‏:‏ نعم كنت أرعاها على قراريط لأهل مكة” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 608
In-book reference : Introduction, Hadith 608
Sunan an-Nasa'i 1593
It was narrated from 'Aishah that:
The Messenger of Allah (SAW) entered upon her and there were two girls with her who were beating the duff. Abu Bakr scolded them, but the Prophet (SAW) said: "Leave them, for every people has an 'Eid."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ تَضْرِبَانِ بِدُفَّيْنِ فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ دَعْهُنَّ فَإِنَّ لِكُلِّ قَوْمٍ عِيدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1593
In-book reference : Book 19, Hadith 38
English translation : Vol. 2, Book 19, Hadith 1594
Sunan an-Nasa'i 2477
It was narrated that 'Ali, may Allah e pleased with him, said:
"The Messenger of Allah said: 'I have exempted you from (having to pay Zakah on) horses and slaves. Pay the Zakah on your wealth, for every two hundred (Dirhams), five."'
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ فَأَدُّوا زَكَاةَ أَمْوَالِكُمْ مِنْ كُلِّ مِائَتَيْنِ خَمْسَةً ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2477
In-book reference : Book 23, Hadith 43
English translation : Vol. 3, Book 23, Hadith 2479
Sunan Abi Dawud 3750

Narrated AbuKarimah:

The Prophet (saws) said: It is a duty of every Muslim (to provide hospitality) to a guest for a night. If anyone comes in the morning to his house, it is a debt due to him. If he wishes, he may fulfil it, and if he wishes he may leave it.

حَدَّثَنَا مُسَدَّدٌ، وَخَلَفُ بْنُ هِشَامٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ عَامِرٍ، عَنْ أَبِي كَرِيمَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْلَةُ الضَّيْفِ حَقٌّ عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَصْبَحَ بِفِنَائِهِ فَهُوَ عَلَيْهِ دَيْنٌ إِنْ شَاءَ اقْتَضَى وَإِنْ شَاءَ تَرَكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3750
In-book reference : Book 28, Hadith 15
English translation : Book 27, Hadith 3741
Sunan Abi Dawud 4109
The tradition mentioned about has also been transmitted by 'Aishah through a different chain of narrators. This version has:
He (the Prophet) exiled him and he lived in a desert (outside Medina). He would come every Friday asking for food.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، بِهَذَا الْحَدِيثِ زَادَ وَأَخْرَجَهُ فَكَانَ بِالْبَيْدَاءِ يَدْخُلُ كُلَّ جُمُعَةٍ يَسْتَطْعِمُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4109
In-book reference : Book 34, Hadith 90
English translation : Book 33, Hadith 4097
Sunan Ibn Majah 511
Fadl bin Mubashshir said:
"I saw Jabir bin 'Abdullah performing every prayer with one ablution, and I said: 'What is this?' He said: 'I saw the Messenger of Allah doing this, and I am doing as the Messenger of Allah did.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ تَوْبَةَ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْفَضْلُ بْنُ مُبَشِّرٍ، قَالَ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يُصَلِّي الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ ‏.‏ فَقُلْتُ مَا هَذَا فَقَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَصْنَعُ هَذَا فَأَنَا أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 511
In-book reference : Book 1, Hadith 245
English translation : Vol. 1, Book 1, Hadith 511
Sunan Ibn Majah 3823
It was narrated from Abu Hurairah that the Messenger :
of Allah (saas) said: "Every deed of the son of Adam will be multiplied for him, between ten and seven hundred times for each merit. Allah said: 'Except for fasting, for it is for Me and I shall reward for it.'" (sahih)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ لَهُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ ‏.‏ قَالَ اللَّهُ سُبْحَانَهُ إِلاَّ الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 3823
In-book reference : Book 33, Hadith 167
English translation : Vol. 5, Book 33, Hadith 3823
Mishkat al-Masabih 2093
Ibn ‘Umar said God’s messenger was asked about lailat al-qadr and replied, “It occurs every Ramadan.” Abu Dawud transmitted it and said that Sufyan and Shu'ba transmitted it on the authority of Abu Ishaq tracing it no farther back than Ibn ‘Umar.
وَعَنِ ابْنِ عُمَرَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ: «هِيَ فِي كُلِّ رَمَضَانَ» . رَوَاهُ أَبُو دَاوُد وَقَالَ: رَوَاهُ سُفْيَان وَشعْبَة عَن أبي إِسْحَق مَوْقُوفا على ابْن عمر
Reference : Mishkat al-Masabih 2093
In-book reference : Book 7, Hadith 134
Sunan Ibn Majah 1722
It was narrated that Abu ‘Ubaid said:
“I was present for ‘Eid with ‘Umar bin Khattab. He started with the prayer before the sermon, and said: ‘The Messenger of Allah (saw) forbade fasting on these two days, the Day of Fitr and the Day of Adha. As for the Day of Fitr, it is the day when you break your fast, and on the Day of Adha you eat the meat of your sacrifices.’”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ فَقَالَ: إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ، يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى. أَمَّا يَوْمُ الْفِطْرِ، فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ. وَيَوْمُ الأَضْحَى تَأْكُلُونَ فِيهِ مِنْ لَحْمِ نُسُكِكُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1722
In-book reference : Book 7, Hadith 85
English translation : Vol. 1, Book 7, Hadith 1722
Jami` at-Tirmidhi 773
Uqbah bin Amir narrated that :
The Messenger of Allah said: "The Day of Arafah, the Day of Nahr, and the Days of Tashriq are Eid for us. The people of Islam, and they are days of eating and drinking,"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَسَعْدٍ وَأَبِي هُرَيْرَةَ وَجَابِرٍ وَنُبَيْشَةَ وَبِشْرِ بْنِ سُحَيْمٍ وَعَبْدِ اللَّهِ بْنِ حُذَافَةَ وَأَنَسٍ وَحَمْزَةَ بْنِ عَمْرٍو الأَسْلَمِيِّ وَكَعْبِ بْنِ مَالِكٍ وَعَائِشَةَ وَعَمْرِو بْنِ الْعَاصِ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ عُقْبَةَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَكْرَهُونَ الصِّيَامَ أَيَّامَ التَّشْرِيقِ إِلاَّ أَنَّ قَوْمًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ رَخَّصُوا لِلْمُتَمَتِّعِ إِذَا لَمْ يَجِدْ هَدْيًا وَلَمْ يَصُمْ فِي الْعَشْرِ أَنْ يَصُومَ أَيَّامَ التَّشْرِيقِ ‏.‏ وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ قَالَ أَبُو عِيسَى وَأَهْلُ الْعِرَاقِ يَقُولُونَ مُوسَى بْنُ عَلِيِّ بْنِ رَبَاحٍ وَأَهْلُ مِصْرَ يَقُولُونَ مُوسَى بْنُ عُلَىٍّ ‏.‏ وَقَالَ سَمِعْتُ قُتَيْبَةُ يَقُولُ سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ يَقُولُ قَالَ مُوسَى بْنُ عَلِيٍّ لاَ أَجْعَلُ أَحَدًا فِي حِلٍّ صَغَّرَ اسْمَ أَبِي ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 773
In-book reference : Book 8, Hadith 92
English translation : Vol. 2, Book 3, Hadith 773
Sunan an-Nasa'i 3004
It was narrated from Uqbah bin Amir that the Messenger of Allah said:
"The day of Arafat and the day of sacrifice and the day of At-Tashriq are our Id, the people of Islam, and they are days of eating and drinking."
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ يَزِيدَ الْمُقْرِئُ - قَالَ حَدَّثَنَا مُوسَى بْنُ عُلَىٍّ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ يَوْمَ عَرَفَةَ وَيَوْمَ النَّحْرِ وَأَيَّامَ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3004
In-book reference : Book 24, Hadith 387
English translation : Vol. 3, Book 24, Hadith 3007
Sahih al-Bukhari 2004

Narrated Ibn `Abbas:

The Prophet came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, "This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day." The Prophet said, "We have more claim over Moses than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ، فَرَأَى الْيَهُودَ تَصُومُ يَوْمَ عَاشُورَاءَ، فَقَالَ ‏"‏ مَا هَذَا ‏"‏‏.‏ قَالُوا هَذَا يَوْمٌ صَالِحٌ، هَذَا يَوْمٌ نَجَّى اللَّهُ بَنِي إِسْرَائِيلَ مِنْ عَدُوِّهِمْ، فَصَامَهُ مُوسَى‏.‏ قَالَ ‏"‏ فَأَنَا أَحَقُّ بِمُوسَى مِنْكُمْ ‏"‏‏.‏ فَصَامَهُ وَأَمَرَ بِصِيَامِهِ‏.‏
Reference : Sahih al-Bukhari 2004
In-book reference : Book 30, Hadith 109
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 222
  (deprecated numbering scheme)
Sunan Abi Dawud 1953

Narrated Sarra' daughter of Nabhan:

She was mistress of a temple in pre-Islamic days. She said: The prophet (saws) addressed us on the second day of sacrifice (yawm ar-ru'us) and said: Which is this day? We said: Allah and His Apostle are better aware. He said: Is this not the middle of the tashriq days?

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا رَبِيعَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حِصْنٍ، حَدَّثَتْنِي جَدَّتِي، سَرَّاءُ بِنْتُ نَبْهَانَ - وَكَانَتْ رَبَّةَ بَيْتٍ فِي الْجَاهِلِيَّةِ - قَالَتْ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الرُّءُوسِ فَقَالَ ‏"‏ أَىُّ يَوْمٍ هَذَا ‏"‏ ‏.‏ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ‏"‏ أَلَيْسَ أَوْسَطَ أَيَّامِ التَّشْرِيقِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ قَالَ عَمُّ أَبِي حُرَّةَ الرَّقَاشِيِّ إِنَّهُ خَطَبَ أَوْسَطَ أَيَّامِ التَّشْرِيقِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1953
In-book reference : Book 11, Hadith 233
English translation : Book 10, Hadith 1948
Sunan Abi Dawud 1395

Narrated Abdullah ibn Amr ibn al-'As:

Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (saws); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days.

حَدَّثَنَا نُوحُ بْنُ حَبِيبٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ سِمَاكِ بْنِ الْفَضْلِ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم فِي كَمْ يَقْرَأُ الْقُرْآنَ قَالَ ‏"‏ فِي أَرْبَعِينَ يَوْمًا ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي شَهْرٍ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي عِشْرِينَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي خَمْسَ عَشْرَةَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي عَشْرٍ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ فِي سَبْعٍ ‏"‏ ‏.‏ لَمْ يَنْزِلْ مِنْ سَبْعٍ ‏.‏
  صحيح إلا قوله لم ينزل من سبع شاذ لمخالفته لقوله اقرأه في ثلاث   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1395
In-book reference : Book 6, Hadith 25
English translation : Book 6, Hadith 1390
Sahih al-Bukhari 1994

Narrated Ziyad bin Jubair:

A man went to Ibn `Umar I. and said, "A man vowed to fast one day (the sub-narrator thinks that he said that the day was Monday), and that day happened to be `Id day." Ibn `Umar said, "Allah orders vows to be fulfilled and the Prophet forbade the fasting on this day (i.e. Id).

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذٌ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ ـ رضى الله عنهما ـ فَقَالَ رَجُلٌ نَذَرَ أَنْ يَصُومَ يَوْمًا، قَالَ أَظُنُّهُ قَالَ الاِثْنَيْنِ، فَوَافَقَ يَوْمَ عِيدٍ‏.‏ فَقَالَ ابْنُ عُمَرَ أَمَرَ اللَّهُ بِوَفَاءِ النَّذْرِ، وَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ صَوْمِ هَذَا الْيَوْمِ‏.‏
Reference : Sahih al-Bukhari 1994
In-book reference : Book 30, Hadith 100
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 214
  (deprecated numbering scheme)
Sunan Abi Dawud 2327

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i.e. 29th of Ramadan) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُقَدِّمُوا الشَّهْرَ بِصِيَامِ يَوْمٍ وَلاَ يَوْمَيْنِ إِلاَّ أَنْ يَكُونَ شَىْءٌ يَصُومُهُ أَحَدُكُمْ وَلاَ تَصُومُوا حَتَّى تَرَوْهُ ثُمَّ صُومُوا حَتَّى تَرَوْهُ فَإِنْ حَالَ دُونَهُ غَمَامَةٌ فَأَتِمُّوا الْعِدَّةَ ثَلاَثِينَ ثُمَّ أَفْطِرُوا وَ الشَّهْرُ تِسْعٌ وَعِشْرُونَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ حَاتِمُ بْنُ أَبِي صَغِيرَةَ وَشُعْبَةُ وَالْحَسَنُ بْنُ صَالِحٍ عَنْ سِمَاكٍ بِمَعْنَاهُ لَمْ يَقُولُوا ‏"‏ ثُمَّ أَفْطِرُوا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهُوَ حَاتِمُ بْنُ مُسْلِمِ بْنِ أَبِي صَغِيرَةَ وَأَبُو صَغِيرَةَ زَوْجُ أُمِّهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2327
In-book reference : Book 14, Hadith 15
English translation : Book 13, Hadith 2320
Mishkat al-Masabih 1973
Abu Huraira reported God’s messenger as saying, “None of you must fast one day or two days just before Ramadan, except in the case of a man who has been in the habit of observing a particular fast, for he may fast on that day.”* *If a man is in the habit of fasting on a particular day of the week and one or other of the two days before Ramadan falls on that day, he may observe his usual practice. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ إِلَّا أَنْ يَكُونَ رَجُلٌ كَانَ يَصُوم صوما فليصم ذَلِك الْيَوْم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1973
In-book reference : Book 7, Hadith 17
Ash-Shama'il Al-Muhammadiyah 335
Al-Hasan ibn ‘Ali said:
“I asked my maternal uncle, Hind ibn Abi Hala, who was an expert describer, about the finery of Allah’s Messenger (Allah bless him and give him peace), and I asked him to describe something of it for me, so he said: ‘Allah’s Messenger (Allah bless him and give him peace) was an honored dignitary, whose face shone with the radiance of the moon on the night of the full moon.’" Then he related the tradition in its full length. Al-Hasan said: “I concealed it from al-Husain for some time, then I related it to him, so I found that he had beaten me to it.” He therefore asked him about what he had asked him about, and he found that he had asked his father about his entrance and his exit and his outward appearance, so he did not leave anything out of it. Al-Husain said: “I asked my father about the entry of Allah’s Messenger (Allah bless him and give him peace), so he said: ‘When Allah’s Messenger (Allah bless him and give him peace) betook himself to his residence, he divided his entry into three sections: a section for Allah’s sake, a section for his family’s sake, and a section for his own sake. Then he divided his section between himself and the people, so he was assigning that in particular to the common folk, and he was not keeping anything from them. His conduct in the section of the Community included preference for the people of excellent merit, with his permission, and its allotment according to the value of their excellent merit in the religion, for among them was the one burdened with one need, and among them was the one burdened with two needs, and among them was the one burdened with multiple needs. He would therefore preoccupy himself with them, and preoccupy them with what would benefit them and the Community, including questioning them about it and informing them of what would be appropriate for them. He would say: 'Let the one of you who is present inform the absentee, and notify me of the need of someone who is incapable of notification, for if someone notifies a Sultan of the need of someone who is incapable of its notification, Allah will establish his feet firmly on the Day of the Resurrection. Nothing but that will be mentioned in His presence, and it will not be accepted from anyone other than him. They will enter as seekers, and they will not separate except on the strength of an intuition, and they will emerge as guides (meaning to goodness).’” He said: “Then I asked him about his exit: ‘How was he used to behaving in it?’ He said: ‘Allah’s Messenger (Allah bless him and give him peace) used to hold his tongue with regard to anything that did not concern him. He used to bring people together and not alienate them. He would honor the noble, generous man of every community, and put him in charge of them. He would caution people and be wary of them, without concealing his good humor and his natural disposition from anyone among them. He would watch out for his Companions, and he would ask people about their affairs. He would present the beautiful in a favorable light and strengthen it, and he would reveal the ugly for what it was and weaken it. He was equitable, not argumentative. He remained vigilant lest others be negligent or deviate from the right path. He had a means of dealing with every situation. He would neither fall short of the truth, nor overstep it. Those who followed him were the best of people. The most meritorious in his sight were those most receptive to sincere advice and most elevated in status those most generous in consolation and support.’” He said: “Then I asked him about his session, so he said: ‘Allah’s Messenger (Allah bless him and give him peace) would neither stand up nor sit down without observing the remembrance of Allah. When he eventually joined a group of people, he would take whatever seat was available, and he instructed others to do the same. He would give each of his sitting companions his share of time and attention, and every one of them would feel equally honored. If someone sat with him, or conferred with him about a need, he would bear with him patiently, so that the person who had sought him out would be the first to leave. If someone asked him for something he needed, he would not send him away without what he had requested, or least some comforting words. His munificence and his good nature encompassed people such that he became a father to them, and they became truly equal in his presence. His session was a session of knowledge, forbearance, modesty, trust and patience. Voices were not raised there, there was no talk of women, and people’s lapses were not broadcast. They were on a par with one another, contending with each other only in piety, humbly revering the elderly and showing compassion for the young. They were solicitous to the needy, and took good care of the stranger.’”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ‏:‏ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ، قَالَ‏:‏ أَنْبَأَنَا رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ، يُكْنَى أَبَا عَبْدِ اللهِ، عَنِ ابْنٍ لأَبِي هَالَةَ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ‏:‏ سَأَلْتُ خَالِي هِنْدَ بْنَ أَبِي هَالَةَ، وَكَانَ وَصَّافًا عَنْ حِلْيَةِ رَسُولِ اللهِ صلى الله عليه وسلم، وَأَنَا أَشْتَهِي أَنْ يَصِفَ لِي مِنْهَا شَيْئًا، فَقَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم،‏:‏ -‏.‏

قَالَ‏:‏ فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ يَصْنَعُ فِيهِ‏؟‏ قَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ، وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ، وَيُكْرِمُ كَرَيمَ كُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ، وَيَتَفَقَّدُ أَصْحَابَهُ، وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ، وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ، وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ، مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٌ، لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً ...

Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 335
In-book reference : Book 47, Hadith 7
Sahih Muslim 1159 n

'Abdullah b. Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had said to him:

Observe fast for a day and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He then said: Observe fast for two days, and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He (the Holy Prophet) said: Observe fast for three days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this, whereupon he said: Observe fast for four days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. Thereupon he said: Then observe fast (which is the) best in the eye of Allah, the fast of David (peace be upon him) ; he used to observe fast one day and break on the other day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، قَالَ سَمِعْتُ أَبَا عِيَاضٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عَمْرٍو - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ صُمْ يَوْمًا وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ يَوْمَيْنِ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ ثَلاَثَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ أَرْبَعَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ أَفْضَلَ الصِّيَامِ عِنْدَ اللَّهِ صَوْمَ دَاوُدَ - عَلَيْهِ السَّلاَمُ - كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1159n
In-book reference : Book 13, Hadith 248
USC-MSA web (English) reference : Book 6, Hadith 2598
  (deprecated numbering scheme)
Abu Qatadah Al-Ansari (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) was asked about fasting on the day of Arafah (the 9th of the month of Dhul Hijjah). He replied, "Fasting on the day of Arafah is an expiation for the preceding year and the following year.” He was also asked about fasting on the day of Ashura (the 10th of the month of Muharram). He replied, “Fasting on the day of Ashura is an expiation for the preceding year.” The Messenger of Allah (P.B.U.H.) was also asked about fasting on Monday, and he replied, "This is the day on which I was born and the day on which I was sent (with the Message of Islam) and the day on which I received revelation." Related by Muslim.
عَنْ أَبِي قَتَادَةَ اَلْأَنْصَارِيِّ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-سُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ.‏ قَالَ: " يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ وَالْبَاقِيَةَ ", وَسُئِلَ عَنْ صِيَامِ يَوْمِ عَاشُورَاءَ.‏ قَالَ: " يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ " وَسُئِلَ عَنْ صَوْمِ يَوْمِ اَلِاثْنَيْنِ, قَالَ: " ذَاكَ يَوْمٌ وُلِدْتُ فِيهِ, وَبُعِثْتُ فِيهِ, أَوْ أُنْزِلَ عَلَيَّ فِيهِ " } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 31
English translation : Book 5, Hadith 700
Arabic reference : Book 5, Hadith 680
Sahih al-Bukhari 5927

Narrated Abu Huraira:

The Prophet said, "(Allah said), 'Every good deed of Adam's son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.' Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ، إِلاَّ الصَّوْمَ فَإِنَّهُ لِي، وَأَنَا أَجْزِي بِهِ، وَلَخَلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5927
In-book reference : Book 77, Hadith 142
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 811
  (deprecated numbering scheme)
Sahih Muslim 1896 a

It has been narrated on the authority of Abu Sa'id Khudri that the Messenger of Allah (may peace be upon him) sent a force to Banu Lihyan (who are from Banu Hudhail, and said:

One man from every two and the reward (will be divided) between the two.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَعِيدٍ، مَوْلَى الْمَهْرِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بَعْثًا إِلَى بَنِي لِحْيَانَ - مِنْ هُذَيْلٍ - فَقَالَ ‏ "‏ لِيَنْبَعِثْ مِنْ كُلِّ رَجُلَيْنِ أَحَدُهُمَا وَالأَجْرُ بَيْنَهُمَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1896a
In-book reference : Book 33, Hadith 200
USC-MSA web (English) reference : Book 20, Hadith 4670
  (deprecated numbering scheme)
Riyad as-Salihin 178
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sent a detachment to Banu Lahyan tribe and remarked, "Let one of every two men get ready to advance, and both will earn the same reward".

[Muslim].
وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم، بعث بعثاً إلى بني لحيان من هذيل فقال‏:‏ ‏ "‏ لينبعث من كل رجلين أحدهما والأجر بينهما‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 178
In-book reference : Introduction, Hadith 178
Riyad as-Salihin 599
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Every Prophet has tended sheep". He was asked: "And did you?" He replied, "Yes, I tended them for a few carats for the Makkans."

[Al-Bukhari].

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ما بعث الله نبياً إلا رعى الغنم” فقال أصحابه‏:‏ أنت‏؟‏ قال‏:‏ كنت أرعاها على قراريط لأهل مكة”‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 599
In-book reference : Introduction, Hadith 599
Sunan an-Nasa'i 5727
It was narrated that 'Abdul-Malik bin Tufail Al-Jazari said:
"Umar bin 'Abdul-'Aziz wrote to us (saying): 'Do not drink At-Tila' (thickened grape juice) until two-third of it are gone and one-third remains, and every intoxicant is unlawful.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عَبْدِ الْمَلِكِ بْنِ طُفَيْلٍ الْجَزَرِيِّ، قَالَ كَتَبَ إِلَيْنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أَنْ لاَ، تَشْرَبُوا مِنَ الطِّلاَءِ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى ثُلُثُهُ وَكُلُّ مُسْكِرٍ حَرَامٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5727
In-book reference : Book 51, Hadith 189
English translation : Vol. 6, Book 51, Hadith 5730
Sunan Abi Dawud 252
Umm Salamah said:
A women came to her, this is according to the version of the former tradition. I asked the Prophet (May peace be upon him) a similar question (as in the former tradition). But this version adds: “And wring out your locks after every handful of water”.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ نَافِعٍ، - يَعْنِي الصَّائِغَ - عَنْ أُسَامَةَ، عَنِ الْمَقْبُرِيِّ، عَنْ أُمِّ سَلَمَةَ، أَنَّ امْرَأَةً، جَاءَتْ إِلَى أُمِّ سَلَمَةَ بِهَذَا الْحَدِيثِ ‏.‏ قَالَتْ فَسَأَلْتُ لَهَا النَّبِيَّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ فِيهِ ‏ "‏ وَاغْمِزِي قُرُونَكِ عِنْدَ كُلِّ حَفْنَةٍ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 252
In-book reference : Book 1, Hadith 252
English translation : Book 1, Hadith 252
Sunan Abi Dawud 797
Abu Hurairah said:
In every prayer there is a recitation. We make you listen what the Messenger of Allah(may peace be upon him) made us listen, and we keep hidden from you what he kept hidden from us.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسِ بْنِ سَعْدٍ، وَعُمَارَةَ بْنِ مَيْمُونٍ، وَحَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ فِي كُلِّ صَلاَةٍ يُقْرَأُ فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَى عَلَيْنَا أَخْفَيْنَا عَلَيْكُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 797
In-book reference : Book 2, Hadith 407
English translation : Book 2, Hadith 796
Sunan Ibn Majah 3780
It was narrated from Abu Sa`eed Al-Khudri that the Messenger of Allah (SAW) said:
"It will be said to the companion of the Qur'an, when he enters Paradise: 'Recite and rise one degree for every Verse,' until he recites the last thing that he knows."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يُقَالُ لِصَاحِبِ الْقُرْآنِ إِذَا دَخَلَ الْجَنَّةَ اقْرَأْ وَاصْعَدْ ‏.‏ فَيَقْرَأُ وَيَصْعَدُ بِكُلِّ آيَةٍ دَرَجَةً حَتَّى يَقْرَأَ آخِرَ شَىْءٍ مَعَهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3780
In-book reference : Book 33, Hadith 124
English translation : Vol. 5, Book 33, Hadith 3780
Sunan Ibn Majah 3448
It was narrated that ‘Uthman bin ‘Abdul-Malik said:
“I heard Salim bin ‘Abdullah narrating from his father that the Messenger of Allah (saw) said: ‘You should eat this black seed, for in it there is healing from every disease, except the Sam (death).’”
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُثْمَانَ بْنِ عَبْدِ الْمَلِكِ، قَالَ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ عَلَيْكُمْ بِهَذِهِ الْحَبَّةِ السَّوْدَاءِ فَإِنَّ فِيهَا شِفَاءً مِنْ كُلِّ دَاءٍ إِلاَّ السَّامَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3448
In-book reference : Book 31, Hadith 13
English translation : Vol. 4, Book 31, Hadith 3448
Sunan Ibn Majah 1185
It was narrated that Masruq said:
“I asked ‘Aishah about the Witr of the Messenger of Allah (saw). She said: ‘He prayed Witr at every part of the night, at the beginning, in the middle and at the end, when he died (he would perform it) just before dawn.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حُصَيْنٍ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ وِتْرِ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ: مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ. مِنْ أَوَّلِهِ وَأَوْسَطِهِ، وَانْتَهَى وِتْرُهُ، حِينَ مَاتَ، فِي السَّحَرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1185
In-book reference : Book 5, Hadith 383
English translation : Vol. 1, Book 5, Hadith 1185
Mishkat al-Masabih 113
Abud Darda' reported God’s messenger as saying, “God has preordained five things for every man He has created:
his period of life, his action, his lying down, his moving about, and his provision.” Ahmad transmitted it.
عَن أبي الدرداد قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ فَرَغَ إِلَى كُلِّ عَبْدٍ مِنْ خَلْقِهِ مِنْ خَمْسٍ: مِنْ أَجَلِهِ وَعَمَلِهِ وَمَضْجَعِهِ وَأَثَرِهِ وَرِزْقِهِ ". رَوَاهُ أَحْمَدُ
Grade: Sahīh (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 113
In-book reference : Book 1, Hadith 106
Mishkat al-Masabih 1860
He reported him as saying that two angels come down every morning and one says, "O God, give him who spends something in place of it;” the other says, “O God, give him who withholds destruction.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلَّا مَلَكَانِ يَنْزِلَانِ فَيَقُولُ أَحَدُهُمَا: اللَّهُمَّ أطع مُنْفِقًا خَلَفًا وَيَقُولُ الْآخَرُ: اللَّهُمَّ أَعْطِ مُمْسِكًا تلفا "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1860
In-book reference : Book 6, Hadith 87
Mishkat al-Masabih 4472
Ibn ‘Abbas reported the Prophet as saying, “Apply antimony, for it clears the sight and makes the hair grow.” And he asserted that the Prophet had a collyrium-case from which he applied collyrium every night in each eye three times. Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اكْتَحِلُوا بِالْإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ» . وَزَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ بِهَا كُلَّ لَيْلَةٍ ثَلَاثَةً فِي هَذِهِ وَثَلَاثَةً فِي هَذِه. رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4472
In-book reference : Book 22, Hadith 159
Mishkat al-Masabih 3878
Abu Wahb al-Jushami reported God’s Messenger as saying, ‘‘Keep to every dark bay horse with a white blaze and white on the legs, or sorrel with a white blaze and white on the legs, or black with a white blaze and white on the legs.” Aba Dawud and Nasa'i transmitted it.
وَعَنْ أَبِي وَهَبٍ الْجُشَمِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَيْكُمْ بِكُلِّ كُمَيْتٍ أَغَرَّ مُحَجَّلٍ أَوْ أَشْقَرَ أَغَرَّ مُحَجَّلٍ أَوْ أَدْهَمَ أَغَرَّ مُحَجَّلٍ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3878
In-book reference : Book 19, Hadith 90
Narrated Abu Umamah (RA):
Allah's Messenger (SAW) said, "Whoever recites Ayat al-Kursi at the end of every obligatory prayer, nothing but death will prevent him from entering Paradise." [An-Nasa'i reported it, and Ibn Hibban graded it Sahih (authentic).
وَعَنْ أَبِي أُمَامَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ قَرَأَ آيَةَ اَلْكُرْسِيِّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ لَمْ يَمْنَعْهُ مِنْ دُخُولِ اَلْجَنَّةِ إِلَّا اَلْمَوْتُ } رَوَاهُ النَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ .‏ 1
Sunnah.com reference : Book 2, Hadith 220
English translation : Book 2, Hadith 324
Arabic reference : Book 2, Hadith 326
Virtues of the Qur'an's Chapters and Verses 50
'Amra daughter of ‘Abd al-Raḥmān reported on the authority of the sister of ‘Amra:
“I memorized (surah) "Qāf, by the glorious Qur'an" from the mouth of the Messenger of Allah (ﷺ) on Friday as he recited it on the pulpit on every Jumu’ah (Friday).” Reference: Sahih Muslim 872a
عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ أُخْتٍ، لِعَمْرَةَ قَالَتْ أَخَذْتُ ‏{‏ ق وَالْقُرْآنِ الْمَجِيدِ‏}‏ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ وَهُوَ يَقْرَأُ بِهَا عَلَى الْمِنْبَرِ فِي كُلِّ جُمُعَةٍ.
Sunan Abi Dawud 1945

Narrated Abdullah ibn Umar:

The Messenger of Allah (saws) halted on the day of sacrifice between the jamrahs (pillars at Mina) during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا هِشَامٌ، - يَعْنِي ابْنَ الْغَازِ - حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَفَ يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ فَقَالَ ‏"‏ أَىُّ يَوْمٍ هَذَا ‏"‏ ‏.‏ قَالُوا يَوْمُ النَّحْرِ ‏.‏ قَالَ ‏"‏ هَذَا يَوْمُ الْحَجِّ الأَكْبَرِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1945
In-book reference : Book 11, Hadith 225
English translation : Book 10, Hadith 1940
Sahih al-Bukhari 2005

Narrated Abu Musa:

The day of 'Ashura' was considered as `Id day by the Jews. So the Prophet ordered, "I recommend you (Muslims) to fast on this day."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ كَانَ يَوْمُ عَاشُورَاءَ تَعُدُّهُ الْيَهُودُ عِيدًا، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ فَصُومُوهُ أَنْتُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2005
In-book reference : Book 30, Hadith 110
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 223
  (deprecated numbering scheme)
Sunan an-Nasa'i 5738
It was narrated from Ibn 'Abbas that:
Raisins would be soaked for the Messenger of Allah [SAW] and he would drink it that day, the following day, and the day after that.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ يَحْيَى بْنِ عُبَيْدٍ الْبَهْرَانِيِّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُنْقَعُ لَهُ الزَّبِيبُ فَيَشْرَبُهُ يَوْمَهُ وَالْغَدَ وَبَعْدَ الْغَدِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5738
In-book reference : Book 51, Hadith 200
English translation : Vol. 6, Book 51, Hadith 5741