Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 399 |
In-book reference | : Book 1, Hadith 133 |
English translation | : Vol. 1, Book 1, Hadith 399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2385 |
In-book reference | : Book 14, Hadith 11 |
English translation | : Vol. 3, Book 14, Hadith 2385 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 112 |
In-book reference | : Book 1, Hadith 105 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 74 |
In-book reference | : Introduction, Hadith 74 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1787 |
In-book reference | : Book 8, Hadith 5 |
English translation | : Vol. 3, Book 8, Hadith 1787 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2208 |
In-book reference | : Book 12, Hadith 72 |
English translation | : Vol. 3, Book 12, Hadith 2208 |
Narrated Ibn Masud:
During the lifetime of Allah's Apostle the moon was split into two parts; one part remained over the mountain, and the other part went beyond the mountain. On that, Allah's Apostle said, "Witness this miracle."
Reference | : Sahih al-Bukhari 4864 |
In-book reference | : Book 65, Hadith 385 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 387 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that the slave girls of Abdullah ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating.
Malik was asked whether a man who had women and slavegirlscould have intercourse with all of them before he did ghusl. He said, "There is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of, however, to go to a freewoman on another's day. There is no harm in making love first to one slave girl and then to another when one is junub."
Malik was asked about a man who was junub and water was put down for him to do ghusl with.Then he forgot and put his finger into it to find out whether it was hot or cold. Malik said, "If no filth has soiled his fingers, I do not consider that that makes the water impure."
USC-MSA web (English) reference | : Book 2, Hadith 90 |
Arabic reference | : Book 2, Hadith 120 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3700 |
In-book reference | : Book 18, Hadith 40 |
'Narrated Abu Huraira:
Allah's Apostle said, "Whoever gives two kinds (of things or property) in charity for Allah's Cause, will be called from the gates of Paradise and will be addressed, 'O slaves of Allah! Here is prosperity.' So, whoever was amongst the people who used to offer their prayers, will be called from the gate of the prayer; and whoever was amongst the people who used to participate in Jihad, will be called from the gate of Jihad; and whoever was amongst those who used to observe fasts, will be called from the gate of Ar-Raiyan; whoever was amongst those who used to give in charity, will be called from the gate of charity." Abu Bakr said, "Let my parents be sacrificed for you, O Allah's Apostle! No distress or need will befall him who will be called from those gates. Will there be any one who will be called from all these gates?" The Prophet replied, "Yes, and I hope you will be one of them."
Reference | : Sahih al-Bukhari 1897 |
In-book reference | : Book 30, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 121 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2440 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 3, Book 23, Hadith 2442 |
Narrated Abu Burda:
Abu Musa said, "I came to the Prophet along with two men (from the tribe) of Ash`ariyin, one on my right and the other on my left, while Allah's Apostle was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet said, 'O Abu Musa (O `Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or `Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu`adh bin Jabal after him and when Mu`adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu`adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu`adh to sit down but Mu`adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'"
Reference | : Sahih al-Bukhari 6923 |
In-book reference | : Book 88, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 58 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 780 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Vol. 1, Book 10, Hadith 781 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery.
Malik said, "Anyone who has unminted gold or silver, or gold and silver jewellery which is not used for wearing, must pay zakat on it every year. It is weighed and one-fortieth is taken, unless it falls short of twenty dinars of gold or two hundred dirhams of silver, in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner."
Malik said, "There is no zakat (to pay) on pearls, musk or amber."
USC-MSA web (English) reference | : Book 17, Hadith 11 |
Arabic reference | : Book 17, Hadith 591 |
Narrated Abu Huraira:
The Prophet said, "A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden (a source of committing sins). As for the one for whom it is a source of reward, he is the one who keeps his horse for the sake of Jihad in Allah's Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it breaks off its rope and jumps over one or two hillocks, even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds for his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and allowing others to use it for Allah's Sake). But a horse is a burden (and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims." The Prophet was asked about donkeys. He replied, "Nothing has been revealed to be concerning them except this comprehensive Verse (which covers everything) :--'Then whosoever has done good equal to the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil equal to the weight of an atom (or a small ) ant), Shall see it (Its punishment)." (99.7-8)
Reference | : Sahih al-Bukhari 3646 |
In-book reference | : Book 61, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 839 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 994 |
In-book reference | : Book 8, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2015 |
In-book reference | : Book 21, Hadith 198 |
English translation | : Vol. 3, Book 21, Hadith 2017 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1592 |
In-book reference | : Book 17, Hadith 82 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1015 |
In-book reference | : Book 42, Hadith 52 |
English translation | : Book 42, Hadith 1015 |
Grade: | Hasan because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 628 |
In-book reference | : Book 5, Hadith 65 |
Yahya said that he heard Malik say, "What is done in our community about injury to a domestic animal, is that the one who injures it must pay the amount by which he has diminished the animal's price."
Yahya said that he heard Malik speak about a camel who attacked a man and he feared for himself and killed it or hamstrung it. He said, "If he has a clear proof that it was heading for him and had attacked him, there are no damages against him. If there is no clear proof except his word, he is responsible for the camel."
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Narrated Uqbah ibn Amir:
The Prophet (saws) said to a man: Would you like me to marry you to so-and-so?
He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so?
She said: Yes. He then married one to the other. The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar.
When he was nearing his death, he said: The Messenger of Allah (saws) married me to so-and-so, and I did not fix a dower for her, nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh (of dirhams).
Abu Dawud said: The version of 'Umar b. al-Khattab added in the beginning of this tradition, and his version is more perfect. He reported the Messenger of Allah (saws) as saying: The best marriage is the one that is most easy. The Messenger of Allah (saws) said to the man. The narrator then transmitted the rest of the tradition to the same effect.
Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2117 |
In-book reference | : Book 12, Hadith 72 |
English translation | : Book 11, Hadith 2112 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 632 |
In-book reference | : Book 7, Hadith 7 |
English translation | : Vol. 1, Book 7, Hadith 633 |
Abu Tufail 'Amir b. Withila reported:
Reference | : Sahih Muslim 1978a |
In-book reference | : Book 35, Hadith 60 |
USC-MSA web (English) reference | : Book 22, Hadith 4876 |
(deprecated numbering scheme) |
Abu Tufail reported:
Reference | : Sahih Muslim 1978c |
In-book reference | : Book 35, Hadith 62 |
USC-MSA web (English) reference | : Book 22, Hadith 4878 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 17 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Book 1, Hadith 17 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 177 |
In-book reference | : Introduction, Hadith 177 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1697 |
In-book reference | : Book 9, Hadith 142 |
English translation | : Book 9, Hadith 1693 |
Nafi reported on the authority of Ibn Umar (Allah be pleased with them) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1543b |
In-book reference | : Book 21, Hadith 101 |
USC-MSA web (English) reference | : Book 10, Hadith 3701 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4237 |
In-book reference | : Book 37, Hadith 138 |
English translation | : Vol. 5, Book 37, Hadith 4237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 572 |
In-book reference | : Book 6, Hadith 79 |
English translation | : Vol. 1, Book 6, Hadith 573 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2114 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Vol. 4, Book 3, Hadith 2114 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5672 |
In-book reference | : Book 51, Hadith 134 |
English translation | : Vol. 6, Book 51, Hadith 5675 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5199 |
In-book reference | : Book 43, Hadith 427 |
English translation | : Book 42, Hadith 5180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2852 |
In-book reference | : Book 24, Hadith 100 |
English translation | : Vol. 4, Book 24, Hadith 2852 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2463 |
In-book reference | : Book 37, Hadith 49 |
English translation | : Vol. 4, Book 11, Hadith 2463 |
Narrated `Abdur-Rahman bin Abu Bakr:
We were one-hundred and thirty persons accompanying the Prophet who asked us whether anyone of us had food. There was a man who had about a Sa of wheat which was mixed with water then. A very tall pagan came driving sheep. The Prophet asked him, "Will you sell us (a sheep) or give it as a present?" He said, "I will sell you (a sheep)." The Prophet bought a sheep and it was slaughtered. The Prophet ordered that its liver and other Abdominal organs be roasted. By Allah, the Prophet gave every person of the one-hundred-and-thirty a piece of that; he gave all those of them who were present; and kept the shares of those who were absent. The Prophet then put its meat in two huge basins and all of them ate to their fill, and even then more food was left in the two basins which were carried on the camel (or said something like it).
Reference | : Sahih al-Bukhari 2618 |
In-book reference | : Book 51, Hadith 50 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 787 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)."
Reference | : Sahih al-Bukhari 2826 |
In-book reference | : Book 56, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 80 |
(deprecated numbering scheme) |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Malik said, "Allah, the Blessed and Exalted, says, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge, a sacrificial animal which reaches the Kaba, or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting, so that he may taste the consequences of what he has done.' " (Sura 5 ayat 95).
Malik said, "Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it, and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram."
Yahya said that Malik said, "The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd, or fasts a day in place of each mudd. The number of poor men is considered, and if it is ten then he fasts ten days, and if it is twenty he fasts twenty days, according to how many people there are to be fed, even if there are more than sixty."
Malik said, "I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram ."
USC-MSA web (English) reference | : Book 20, Hadith 88 |
'Ubadah b. Walid b. Samit reported:
Reference | : Sahih Muslim 3006-3014 |
In-book reference | : Book 55, Hadith 94 |
USC-MSA web (English) reference | : Book 42, Hadith 7149 |
(deprecated numbering scheme) |
Narrated Zayd ibn Arqam:
I was sitting with the Prophet (saws). A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity.
He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah (saws) laughed so much that his canine or molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2269 |
In-book reference | : Book 13, Hadith 95 |
English translation | : Book 12, Hadith 2262 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1533 |
In-book reference | : Book 18, Hadith 5 |
English translation | : Vol. 2, Book 18, Hadith 1534 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: No one should sail on the sea except the one who is going to perform hajj or umrah, or the one who is fighting in Allah's path for under the sea there is a fire, and under the fire there is a sea.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2489 |
In-book reference | : Book 15, Hadith 13 |
English translation | : Book 14, Hadith 2483 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 317 |
In-book reference | : Book 1, Hadith 51 |
English translation | : Vol. 1, Book 1, Hadith 317 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 311 |
In-book reference | : Introduction, Hadith 311 |
Narrated Ibn `Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the `Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two Qirats each?' " The Prophet added, "It is you (i.e. Muslims) who are doing the work from the `Asr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
Reference | : Sahih al-Bukhari 3459 |
In-book reference | : Book 60, Hadith 126 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 665 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2522 |
In-book reference | : Book 23, Hadith 88 |
English translation | : Vol. 3, Book 23, Hadith 2523 |
Thauban, the freed slave of the Messenger of Allah (may peace be upon him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 946a |
In-book reference | : Book 11, Hadith 74 |
USC-MSA web (English) reference | : Book 4, Hadith 2069 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2267 |
In-book reference | : Book 9, Hadith 42 |
Narrated `Abdullah bin `Umar:
It was said to `Umar, "Will you appoint your successor?" `Umar said, "If I appoint a Caliph (as my successor) it is true that somebody who was better than I (i.e., Abu Bakr) did so, and if I leave the matter undecided, it is true that somebody who was better than I (i.e., Allah's Apostle) did so." On this, the people praised him. `Umar said, "People are of two kinds: Either one who is keen to take over the Caliphate or one who is afraid of assuming such a responsibility. I wish I could be free from its responsibility in that I would receive neither reward nor retribution I won't bear the burden of the caliphate in my death as I do in my life."
Reference | : Sahih al-Bukhari 7218 |
In-book reference | : Book 93, Hadith 78 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 325 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1622e |
In-book reference | : Book 24, Hadith 12 |
USC-MSA web (English) reference | : Book 12, Hadith 3958 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1944 |
In-book reference | : Book 27, Hadith 50 |
English translation | : Vol. 4, Book 1, Hadith 1944 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2577 |
In-book reference | : Book 23, Hadith 143 |
English translation | : Vol. 3, Book 23, Hadith 2578 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 398 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Vol. 1, Book 1, Hadith 398 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4250 |
In-book reference | : Book 37, Hadith 151 |
English translation | : Vol. 5, Book 37, Hadith 4250 |
Grade: | Sahih hadeeth and its isnad is Hasan, al-Bukhari (1490) and Muslim (1620)] (Darussalam) |
Reference | : Musnad Ahmad 384 |
In-book reference | : Book 2, Hadith 285 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3485 |
In-book reference | : Book 16, Hadith 34 |
This hadith has been narrated by Zaid b. Aslam with the same chain of transmitters except that he said:
Reference | : Sahih Muslim 987b |
In-book reference | : Book 12, Hadith 29 |
USC-MSA web (English) reference | : Book 5, Hadith 2162 |
(deprecated numbering scheme) |
Malik said, "The generally agreed on way of doing things among us is that when slaves write their kitaba together in one kitaba, and some are responsible for others, and they are not reduced anything by the death of one of the responsible ones, and then one of them says, 'I can't do it,' and gives up, his companions can use him in whatever work he can do and they help each other with that in their kitaba until they are freed, if they are freed, or remain slaves if they remain slaves."
Malik said, "The generally agreed on way of doing things among us is that when a master gives a slave his kitaba, it is not permitted for the master to let anyone assume the responsibility for the kitaba of his slave if the slave dies or is incapable. This is not part of the sunna of the muslims. That is because when a man assumes responsibility to the master of a mukatab for what the mukatab owes of his kitaba, and then the master of the mukatab pursues that from the one who assumes the responsibility, he takes his money falsely. It is not as if he is buying the mukatab, so that what he gives is part of the price of something that is his, and neither is the mukatab being freed so that the price established for him buys his inviolability as a free man. If the mukatab is unable to meet the payments he reverts to his master and is his slave. That is because kitaba is not a fixed debt which can be assumed by the master of the mukatab. It is something which, when it is paid by the mukatab, sets him free. If the mukatab dies and has a debt, his master is not one of the creditors for what remains unpaid of the kitaba. The creditors have precedence over the master. If the mukatab cannot meet the payments, and he owes debts to people, he reverts to being a slave owned by his master and the debts to the people are the liability of the mukatab. The creditors do not enter with the master into any share of the price of his person."
Malik said, "When people are written together in one kitaba and there is no kinship between them by which they inherit from each other, and some of them are responsible for others, then none of them are freed before the others until all the kitaba has been paid. If one of them dies and leaves property and it is more than all of what is against them, it pays all that is against them . The excess of the property goes to the master, and none of those who have been written in the kitaba with the deceased have any of the excess. The master's claims are overshadowed by their claims for the portions which remain against them of the kitaba which can be fulfilled from the property of the deceased, because the deceased had assumed their responsibility and they must use his property to pay for their freedom. If the deceased mukatab has a free child not born in kitaba and who was not written in the kitaba, it does not inherit from him because the mukatab was not freed until he died."
USC-MSA web (English) reference | : Book 39, Hadith 4 |
Narrated Ibn `Umar:
The Prophet has cursed the lady who lengthens hair artificially and that who gets her hair lengthened in such away, and the lady who practises tattooing and that who gets it done for herself.
Reference | : Sahih al-Bukhari 5947 |
In-book reference | : Book 77, Hadith 163 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 831 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5095 |
In-book reference | : Book 48, Hadith 56 |
English translation | : Vol. 6, Book 48, Hadith 5098 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4430 |
In-book reference | : Book 22, Hadith 119 |
It has been narrated on the authority of Zaid b. Khalid al-Juhani that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1895a |
In-book reference | : Book 33, Hadith 198 |
USC-MSA web (English) reference | : Book 20, Hadith 4668 |
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Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 341 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Book 16, Hadith 341 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1871 |
In-book reference | : Book 6, Hadith 98 |
Narrated Abu Huraira:
The Prophet owed somebody a camel of a certain age. When he came to demand it back, the Prophet said (to some people), "Give him (his due)." When the people searched for a camel of that age, they found none, but found a camel one year older. The Prophet said, "Give (it to) him." On that, the man remarked, "You have given me my right in full. May Allah give you in full." The Prophet said, "The best amongst you is the one who pays the rights of others generously."
Reference | : Sahih al-Bukhari 2305 |
In-book reference | : Book 40, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 501 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4821 |
In-book reference | : Book 45, Hadith 116 |
English translation | : Vol. 5, Book 45, Hadith 4825 |
Abu Said al-Khudri reported:
Reference | : Sahih Muslim 1052c |
In-book reference | : Book 12, Hadith 160 |
USC-MSA web (English) reference | : Book 5, Hadith 2290 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1897 |
In-book reference | : Book 9, Hadith 53 |
English translation | : Vol. 3, Book 9, Hadith 1897 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3793 |
In-book reference | : Book 19, Hadith 7 |
Narrated Abu Huraira:
Allah's Apostle said, "While a man was going on a way, he saw a thorny branch and removed it from the way and Allah became pleased by his action and forgave him for that." Then the Prophet said, "Five are martyrs: One who dies of plague, one who dies of an Abdominal disease, one who dies of drowning, one who is buried alive (and) dies and one who is killed in Allah's cause." (The Prophet further said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in the congregational prayer) and found no other way to get it except by drawing lots they would do so, and if they knew the reward of offering the Zuhr prayer early (in its stated time), they would race for it and if they knew the reward for `Isha' and Fajr prayers in congregation, they would attend them even if they were to crawl.
Reference | : Sahih al-Bukhari 652, 653, 654 |
In-book reference | : Book 10, Hadith 49 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 624 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2312 |
In-book reference | : Book 9, Hadith 86 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1875 |
In-book reference | : Book 6, Hadith 102 |
Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhu'ayb that a man asked Uthman ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said, "One ayat makes them halal, and one ayat makes them haram. As for me, I wouldn't like to do it." The man left him and met one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, and asked him about it, and he said, "Had I any authority and I found someone who had done it, I would punish him as an example."
Ibn Shihab added, "I think that it was Ali ibn Abi Talib. "
USC-MSA web (English) reference | : Book 28, Hadith 34 |
Arabic reference | : Book 28, Hadith 1128 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1225 |
In-book reference | : Book 5, Hadith 423 |
English translation | : Vol. 1, Book 5, Hadith 1225 |
It has been narrated (through a still different chain of transmitters) on the authority of Abu Sa'id Khudrl that the Messenger of Allah (may peace be upon him) despatched a force to Banu Lihyan. (and said:
Reference | : Sahih Muslim 1896d |
In-book reference | : Book 33, Hadith 202 |
USC-MSA web (English) reference | : Book 20, Hadith 4672 |
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Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4353 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Book 39, Hadith 4339 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3145 |
In-book reference | : Book 47, Hadith 197 |
English translation | : Vol. 5, Book 44, Hadith 3145 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 926 |
In-book reference | : Book 5, Hadith 124 |
English translation | : Vol. 1, Book 5, Hadith 926 |
Narrated Jabir bin `Abdullah:
The Prophet collected every two martyrs of Uhud (in one grave) and then he would ask, "Which of them knew the Qur'an more?" And if one of them was pointed out for him as having more knowledge, he would put him first in the Lahd. The Prophet said, "I will be a witness on these on the Day of Resurrection." Then he ordered them to be buried with their blood on their bodies and he did not have them washed.
Reference | : Sahih al-Bukhari 1353 |
In-book reference | : Book 23, Hadith 107 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 436 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2754 |
In-book reference | : Book 24, Hadith 2 |
English translation | : Vol. 4, Book 24, Hadith 2754 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3627 |
In-book reference | : Book 32, Hadith 78 |
English translation | : Vol. 4, Book 32, Hadith 3627 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2128b |
In-book reference | : Book 53, Hadith 63 |
USC-MSA web (English) reference | : Book 40, Hadith 6840 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3935 |
In-book reference | : Book 35b, Hadith 80 |
English translation | : Vol. 4, Book 35, Hadith 3967 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 285 |
In-book reference | : Book 2, Hadith 195 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ أَخْبَرَنَا سَلْمُ بْنُ قُتَيْبَةَ وَأَبُو دَاوُدَ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ قَالَ قَالَ حُذَيْفَةُ قَلْبُ صِلَةَ بْنِ زُفَرَ مِنْ ذَهَبٍ وَقَدْ رُوِيَ عَنْ عُمَرَ وَأَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لِكُلِّ أُمَّةٍ أَمِينٌ وَأَمِينُ هَذِهِ الأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ " .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3796 |
In-book reference | : Book 49, Hadith 195 |
English translation | : Vol. 1, Book 46, Hadith 3796 |
Narrated Um Salama:
One night the Prophet woke up, saying, "None has the right to be worshipped but Allah! How many afflictions have been sent down tonight, and how many treasures have been sent down (disclosed)! Who will go and wake up (for prayers) the lady dwellers of these rooms? Many well dressed soul (people) in this world, will be naked on the Day of Resurrection."
Reference | : Sahih al-Bukhari 5844 |
In-book reference | : Book 77, Hadith 61 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 735 |
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Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 987a |
In-book reference | : Book 12, Hadith 28 |
USC-MSA web (English) reference | : Book 5, Hadith 2161 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4656 |
In-book reference | : Book 44, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 4660 |
Sunnah.com reference | : Book 9, Hadith 47 |
English translation | : Book 9, Hadith 1243 |
Arabic reference | : Book 9, Hadith 1215 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1259 |
In-book reference | : Book 54, Hadith 1 |
English translation | : Book 54, Hadith 1259 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 645 |
In-book reference | : Book 7, Hadith 29 |
English translation | : Vol. 2, Book 2, Hadith 645 |
Reference | : Sunan an-Nasa'i 2286 |
In-book reference | : Book 22, Hadith 197 |
English translation | : Vol. 3, Book 22, Hadith 2288 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 234 |
In-book reference | : Introduction, Hadith 234 |
English translation | : Vol. 1, Book 1, Hadith 234 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5096 |
In-book reference | : Book 48, Hadith 57 |
English translation | : Vol. 6, Book 48, Hadith 5099 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4990 |
In-book reference | : Book 47, Hadith 6 |
English translation | : Vol. 6, Book 47, Hadith 4993 |
A'isha reported:
Reference | : Sahih Muslim 2189a |
In-book reference | : Book 39, Hadith 57 |
USC-MSA web (English) reference | : Book 26, Hadith 5428 |
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Narrated `Abdullah:
Allah's Apostle said, "I saw (in a dream) the people assembled in a gathering, and then Abu Bakr got up and drew one or two buckets of water (from a well) but there was weakness in his drawing. May Allah forgive him. Then `Umar took the bucket and in his hands it turned into a very large bucket. I had never seen anyone amongst: the people who could draw the water as strongly as `Umar till all the people drank their fill and watered their camels that knelt down there.
Reference | : Sahih al-Bukhari 3633 |
In-book reference | : Book 61, Hadith 138 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 828 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 81 |
In-book reference | : Introduction, Hadith 81 |