Sunnah.com reference | : Book 10, Hadith 11 |
English translation | : Book 10, Hadith 1254 |
Arabic reference | : Book 10, Hadith 1215 |
Al-Bara' b. 'Azib reported:
Reference | : Sahih Muslim 1700a |
In-book reference | : Book 29, Hadith 43 |
USC-MSA web (English) reference | : Book 17, Hadith 4214 |
(deprecated numbering scheme) |
Abu Huraira reported that (Hadrat) Sulaiman had sixty wives. He (one day) said:
Reference | : Sahih Muslim 1654a |
In-book reference | : Book 27, Hadith 32 |
USC-MSA web (English) reference | : Book 15, Hadith 4066 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from an-Numan ibn Murra that the Messenger of Allah, may Allah bless him and grant him peace, said,"What about drunkenness, stealing and adultery? "That was before anything had been revealed about them. They said, "Allah and His Messenger know best." He said, "They are excesses and in them is a punishment. And the worst of thieves is the one who steals his prayer." They said, "How does he steal his prayer, Messenger of Allah?" He replied, "He does not do ruku or sajda properly."
USC-MSA web (English) reference | : Book 9, Hadith 75 |
Arabic reference | : Book 9, Hadith 406 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4430 |
In-book reference | : Book 40, Hadith 80 |
English translation | : Book 39, Hadith 4416 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2553 |
In-book reference | : Book 20, Hadith 21 |
English translation | : Vol. 3, Book 20, Hadith 2553 |
Grade: | Sahih because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1328 |
In-book reference | : Book 5, Hadith 729 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1402 |
In-book reference | : Book 6, Hadith 20 |
Ubida b. as-Samit reported:
Reference | : Sahih Muslim 1709a |
In-book reference | : Book 29, Hadith 64 |
USC-MSA web (English) reference | : Book 17, Hadith 4235 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 913 |
In-book reference | : Book 6, Hadith 20 |
Ibn ‘Umar said A man invoked curses on his wife (charging her of adultery) during the time of Apostle of Allaah(saws) and disowned the child. The Apostle of Allaah(saws) therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman.”"
Abu Dawud said:
Yunus narrated from Al Zuhri on the authority of Sahl bin Sa’d in the tradition regarding li’an(invoking curses). He disowned her conception hence her child was attributed to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2259 |
In-book reference | : Book 13, Hadith 85 |
English translation | : Book 12, Hadith 2252 |
Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr said about the child of lian and the child of fornication, that if they died, the mother inherited her right from them according to the Book of Allah, the Mighty, the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin, she inherited her due and the siblings by the mother inherited their due, and the rest went to the Muslims.
Malik said, "I heard the same as that from Sulayman ibn Yasar."
Malik said, "That is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 27, Hadith 16 |
Arabic reference | : Book 27, Hadith 1092 |
Narrated Asma' bint Abu Bakr:
I conceived `Abdullah bin AzZubair at Mecca and went out (of Mecca) while I was about to give birth. I came to Medina and encamped at Quba', and gave birth at Quba'. Then I brought the child to Allah's Apostle and placed it (on his lap). He asked for a date, chewed it, and put his saliva in the mouth of the child. So the first thing to enter its stomach was the saliva of Allah's Apostle. Then he did its Tahnik with a date, and invoked Allah to bless him. It was the first child born in the Islamic era, therefore they (Muslims) were very happy with its birth, for it had been said to them that the Jews had bewitched them, and so they would not produce any offspring.
Reference | : Sahih al-Bukhari 5469 |
In-book reference | : Book 71, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 378 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Prophet (may peace be upon him) as saying that Sulaiman b. Dawud, the Apostle of Allah, observed:
Reference | : Sahih Muslim 1654b |
In-book reference | : Book 27, Hadith 33 |
USC-MSA web (English) reference | : Book 15, Hadith 4067 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, "I have committed adultery." Abu Bakr said to him, "Have you mentioned this to anyone else?" He said, "No." Abu Bakr said to him, "Then cover it up with the veil of Allah. Allah accepts tawba from his slaves." His self was still unsettled, so he went to Umar ibn al- Khattab. He told him the same as he had said to Abu Bakr, and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah, may Allah bless him and grant him peace, and said to him, "I have committed adultery," insistently. The Messenger of Allah, may Allah bless him and grant him peace, turned away from him three times. Each time the Messenger of Allah, may Allah bless him and grant him peace, turned away from him until it became too much. The Messenger of Allah, may Allah bless him and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?" They said, "Messenger of Allah, by Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, said, "Unmarried or married?" They said, "Married, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 2 |
Arabic reference | : Book 41, Hadith 1504 |
Anas reported that a person was charged with fornication with the slavegirl of Allah's Messenger (may peace be upon him). Thereupon Allah's Messenger (may peace be upon him) said to 'Ali:
Reference | : Sahih Muslim 2771 |
In-book reference | : Book 50, Hadith 68 |
USC-MSA web (English) reference | : Book 37, Hadith 6676 |
(deprecated numbering scheme) |
'Ubida b. as-Samit reported:
Reference | : Sahih Muslim 1709c |
In-book reference | : Book 29, Hadith 66 |
USC-MSA web (English) reference | : Book 17, Hadith 4237 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother's wala' if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights, and the rest went to the Muslims.
Malik said,"I heard the same as that from Sulayman ibn Yasar, and it is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 29, Hadith 36 |
Arabic reference | : Book 29, Hadith 1193 |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Masud al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale price of a dog, the earnings of a prostitute and the earnings of a fortune teller.
By the earnings of a prostitute he meant what a woman was given for fornication. The earnings of a fortune teller were what he was given to tell a fortune.
Malik said, "I disapprove of the price of a dog, whether it is a hunting dog or otherwise because the Messenger of Allah, may Allah bless him and grant him peace, forbade the price of a dog."
USC-MSA web (English) reference | : Book 31, Hadith 68 |
Arabic reference | : Book 31, Hadith 1359 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1429 |
In-book reference | : Book 17, Hadith 9 |
English translation | : Vol. 3, Book 15, Hadith 1429 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ وَهَكَذَا رَوَى شُعْبَةُ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَلَمْ يَذْكُرْ فِيهِ عَمْرَو بْنَ شُرَحْبِيلَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3183 |
In-book reference | : Book 47, Hadith 235 |
English translation | : Vol. 5, Book 44, Hadith 3183 |
Narrated Abdullah Ibn Umar:
A group of Jews came and invited the Messenger of Allah (saws) to Quff. So he visited them in their school.
They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah (saws) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee.
He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi'(No. 4431).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4449 |
In-book reference | : Book 40, Hadith 99 |
English translation | : Book 39, Hadith 4434 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam) because Abdul-A'la is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 1142 |
In-book reference | : Book 5, Hadith 557 |
Grade: | Da'if (Darussalam) because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 1210 |
In-book reference | : Book 5, Hadith 618 |
Grade: | Sahih (Darussalam), Muslim (1705)] (Darussalam) |
Reference | : Musnad Ahmad 1341 |
In-book reference | : Book 5, Hadith 742 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَالْعَبَّاسُ بْنُ الْوَلِيدِ قَالَا حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ عَبْدِ الْأَعْلَى عَنْ أَبِي جَمِيلَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أُخْبِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَمَةٍ لَهُ فَجَرَتْ فَذَكَرَ الْحَدِيثَ.
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because Abdul-A'la is da'eef], Sahih because of corroborating evidence; this is a Da\'if isnad as above] (Darussalam) |
Reference | : Musnad Ahmad 1137, 1138 |
In-book reference | : Book 5, Hadith 553 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 88 |
In-book reference | : Book 1, Hadith 82 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that Sulaiman b. Dawud (once) said:
Reference | : Sahih Muslim 1654e |
In-book reference | : Book 27, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 4070 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1194 |
In-book reference | : Book 13, Hadith 21 |
English translation | : Vol. 2, Book 8, Hadith 1194 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3512 |
In-book reference | : Book 27, Hadith 124 |
English translation | : Vol. 4, Book 27, Hadith 3542 |
Narrated Sa`id bin Al-Musaiyab:
Bahira is a she-camel whose milk is kept for the idols and nobody is allowed to milk it; Sa'iba was the she-camel which they used to set free for their gods and nothing was allowed to be carried on it. Abu Huraira said: Allah's Apostle said, "I saw `Amr bin 'Amir Al-Khuza`i (in a dream) dragging his intestines in the Fire, and he was the first person to establish the tradition of setting free the animals (for the sake of their deities)," Wasila is the she-camel which gives birth to a she-camel as its first delivery, and then gives birth to another she-camel as its second delivery. People (in the Pre-lslamic periods of ignorance) used to let that she camel loose for their idols if it gave birth to two she-camels successively without giving birth to a male camel in between. 'Ham' was the male camel which was used for copulation. When it had finished the number of copulations assigned for it, they would let it loose for their idols and excuse it from burdens so that nothing would be carried on it, and they called it the 'Hami.' Abu Huraira said, "I heard the Prophet saying so."
Reference | : Sahih al-Bukhari 4623 |
In-book reference | : Book 65, Hadith 145 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 147 |
(deprecated numbering scheme) |
Qatida reported that Anas b. Malik said:
Reference | : Sahih Muslim 2671b |
In-book reference | : Book 47, Hadith 12 |
USC-MSA web (English) reference | : Book 34, Hadith 6452 |
(deprecated numbering scheme) |
Iyad. b. Himar reported tbat, while Allah's Messenger (may peace be upon him) was delivering an address, he stated that Allah commanded me The rest of the hadith is the same, and there is an addition in it:
Reference | : Sahih Muslim 2865d |
In-book reference | : Book 53, Hadith 79 |
USC-MSA web (English) reference | : Book 40, Hadith 6856 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 1956 |
In-book reference | : Book 21, Hadith 139 |
English translation | : Vol. 3, Book 21, Hadith 1958 |
Grade: | Sahih lighairihi, but this isnad is Da'if because of the weakness of Jabir al-Ju'fi (Darussalam) |
Reference | : Musnad Ahmad 41 |
In-book reference | : Book 1, Hadith 40 |
Yahya related to me from Malik from more than one source that when Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa,and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife.
Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him, and he had to separate from both of them. They were both haram to him forever, if he had had sexual relations with the mother. If he had not had relations with the mcther, his wife was not haram for him, and he separated from the mother.
Malik explained further about the man who married a woman, and then married her mother and cohabited with her, "The mother will never be halal for him, and she is not halal for his father or his son, and any daughters of hers are not halal for him and so his wife is haram for him."
Malik said, "Fornication however, does not make any of that haram because Allah, the Blessed, the Exalted, mentioned 'the mothers of your wives,' as one whom marriage made haram, and he didn't mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife, is a halal marriage. This is what I have heard, and this is how things are done among us."
USC-MSA web (English) reference | : Book 28, Hadith 23 |
Arabic reference | : Book 28, Hadith 1117 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar was asked about a woman whose husband died while she was pregnant, and he said, "When she gives birth, she is free to marry." A man of the Ansar who was with him told him that Umar ibn al-Khattab had said, "Had she given birth while her husband was still on his bed, unburied, she would be free to marry."
USC-MSA web (English) reference | : Book 29, Hadith 84 |
Arabic reference | : Book 29, Hadith 1247 |
'Abdullah reported:
Reference | : Sahih Muslim 86a |
In-book reference | : Book 1, Hadith 163 |
USC-MSA web (English) reference | : Book 1, Hadith 156 |
(deprecated numbering scheme) |
Narrated Ali ibn AbuTalib:
AbuZubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned.
Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful, you know that the Messenger of Allah (saws) said: There are three (people) whose actions are not recorded: A boy till he reaches puberty, a sleeper till he awakes, a lunatic till he is restored to reason. This is an idiot (mad) woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy.
Umar said: I do not know. Ali said: I do not know.
صحيح دون قوله لعل الذي (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4402 |
In-book reference | : Book 40, Hadith 52 |
English translation | : Book 39, Hadith 4388 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 18 |
In-book reference | : Book 1, Hadith 17 |
Grade: | Sahih (Al-Albani) | صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2825 |
In-book reference | : Book 11, Hadith 64 |
Abu Salama b. 'Abd al-Rahman and Ibn 'Abbas. (Allah be pleased with them) got together in the house of Abu Huraira (Allah be pleased with him) and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn 'Abbas (Allah be pleased with then) ) said:
Reference | : Sahih Muslim 1485a |
In-book reference | : Book 18, Hadith 71 |
USC-MSA web (English) reference | : Book 9, Hadith 3537 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3514 |
In-book reference | : Book 27, Hadith 126 |
English translation | : Vol. 4, Book 27, Hadith 3544 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3300 |
In-book reference | : Book 26, Hadith 105 |
English translation | : Vol. 4, Book 26, Hadith 3302 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 70 |
In-book reference | : Book 1, Hadith 64 |
Abu Dharr reported:
Reference | : Sahih Muslim 94c |
In-book reference | : Book 12, Hadith 41 |
USC-MSA web (English) reference | : Book 5, Hadith 2174 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3581 |
In-book reference | : Book 17, Hadith 27 |
Jabir b. Samura reported that there was brought to Allah's Messenger (may peace be upon him) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1692b |
In-book reference | : Book 29, Hadith 28 |
USC-MSA web (English) reference | : Book 17, Hadith 4199 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3468 |
In-book reference | : Book 27, Hadith 80 |
English translation | : Vol. 4, Book 27, Hadith 3498 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4418 |
In-book reference | : Book 40, Hadith 68 |
English translation | : Book 39, Hadith 4404 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1147 |
In-book reference | : Book 12, Hadith 2 |
English translation | : Vol. 1, Book 7, Hadith 1147 |
'Abdullah b. 'Abbas reported that 'Umar b. Khattab sat on the pulpit of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1691a |
In-book reference | : Book 29, Hadith 21 |
USC-MSA web (English) reference | : Book 17, Hadith 4194 |
(deprecated numbering scheme) |
Malik related to me from Zayd ibn Aslam that a man confessed to fornication in the time of the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, called for a whip, and he was brought a broken whip. He said, "Above this," and he was brought a new whip whose knots had not been cut yet. He said, "Below this," and he was brought a whip which had been used and made flexible. The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was flogged. Then he said, "People! The time has come for you to observe the limits of Allah. Whoever has had any of these ugly things befall him should cover them up with the veil of Allah. Whoever reveals to us his wrong action, we perform what is in the Book of Allah against him."
USC-MSA web (English) reference | : Book 41, Hadith 12 |
Arabic reference | : Book 41, Hadith 1514 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4446 |
In-book reference | : Book 40, Hadith 96 |
English translation | : Book 39, Hadith 4431 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4452 |
In-book reference | : Book 40, Hadith 102 |
English translation | : Book 39, Hadith 4437 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 978 |
In-book reference | : Book 5, Hadith 402 |
وَفِي رِوَايَة ابْن عَبَّاس: «وَلَا يَقْتُلُ حِينَ يَقْتُلُ وَهُوَ مُؤْمِنٌ» . قَالَ عِكْرِمَةُ: قُلْتُ لِابْنِ عَبَّاسٍ: كَيْفَ يُنْزَعُ الْإِيمَانُ مِنْهُ؟ قَالَ: هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ أَخْرَجَهَا فَإِنْ تَابَ عَادَ إِلَيْهِ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَقَالَ أَبُو عَبْدِ اللَّهِ: لَا يَكُونُ هَذَا مُؤْمِنًا تَامًّا وَلَا يَكُونُ لَهُ نُورُ الْإِيمَان. هَذَا لفظ البُخَارِيّ
Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
متفق عليه, صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 53, 54 |
In-book reference | : Book 1, Hadith 48 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3515 |
In-book reference | : Book 27, Hadith 127 |
English translation | : Vol. 4, Book 27, Hadith 3545 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3513 |
In-book reference | : Book 27, Hadith 125 |
English translation | : Vol. 4, Book 27, Hadith 3543 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1032 |
In-book reference | : Book 10, Hadith 68 |
English translation | : Vol. 2, Book 5, Hadith 1032 |
Narrated AbuRafi':
I saw the Messenger of Allah (saws) uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5105 |
In-book reference | : Book 43, Hadith 333 |
English translation | : Book 42, Hadith 5086 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2911 |
In-book reference | : Book 25, Hadith 30 |
English translation | : Vol. 4, Book 25, Hadith 2911 |
Sunnah.com reference | : Book 12, Hadith 42 |
English translation | : Book 12, Hadith 1398 |
Arabic reference | : Book 12, Hadith 1357 |
Narrated Sa`id bin Jubair:
`AbdurRahman bin Abza said, "Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) "And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, "When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever." Then I mentioned this to Mujahid who said, "Except the one who regrets (one's crime) . "
Reference | : Sahih al-Bukhari 3855 |
In-book reference | : Book 63, Hadith 80 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 194 |
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'Abdullah reported that a person came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2763d |
In-book reference | : Book 50, Hadith 50 |
USC-MSA web (English) reference | : Book 37, Hadith 6658 |
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'Amr b. Shu'aib on his father's authority said that his grandfather reported:
If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2265 |
In-book reference | : Book 13, Hadith 91 |
English translation | : Book 12, Hadith 2258 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3228 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3230 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2068 |
In-book reference | : Book 10, Hadith 53 |
English translation | : Vol. 3, Book 10, Hadith 2068 |
'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1444b |
In-book reference | : Book 17, Hadith 2 |
USC-MSA web (English) reference | : Book 8, Hadith 3396 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3303 |
In-book reference | : Book 26, Hadith 108 |
English translation | : Vol. 4, Book 26, Hadith 3305 |
Narrated AbuHurayrah:
A bedouin came to the Prophet (saws), and said: My wife has given birth to a black son, and I disown him. He then narrated the rest of the tradition to the same effect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2262 |
In-book reference | : Book 13, Hadith 88 |
English translation | : Book 12, Hadith 2255 |
Sunnah.com reference | : Book 7, Hadith 217 |
English translation | : Book 7, Hadith 960 |
Arabic reference | : Book 7, Hadith 953 |
'Ubaidullah b. 'Abdullah b. 'Utba (b. Mas'ud) reported that his father wrote to Umar b. 'Abdullah b al Arqam al-Zuhri that he would go to Subai'ah bint al-Hirith al-Aslamiyya (Allah be pleased with her) and ask her about a verdict from him which Allah's Messenger (may peace be upon him) gave her when she had asked that from him (in regard to the termination of 'Idda at the birth of a child) 'Umar b. Abdullah wrote to 'Abdullah b. 'Utba informing him that Subai'ah had told him that she had been married to Sa'd b. Khaula and he belonged to the tribe of Amir b. Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd al-Sunabil b. Ba'kak (from Banu 'Abd al-Dar) came to her and said:
Reference | : Sahih Muslim 1484 |
In-book reference | : Book 18, Hadith 70 |
USC-MSA web (English) reference | : Book 9, Hadith 3536 |
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Malik related to me from Muhammad ibn al-Munkadir that Umayma bint Ruqayqa said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, with the women who took an oath of allegiance with him in Islam. They said, 'Messenger of Allah! We take a pledge with you not to associate anything with Allah, not to steal, not to commit adultery, not to kill our children, nor to produce any lie that we have devised between our hands and feet, and not to disobey you in what is known.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In what you can do and are able.' "
Umayma continued, "They said, 'Allah and His Messenger are more merciful to us than ourselves. Come, let us give our hands to you, Messenger of Allah!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'I do not shake hands with women. My word to a hundred women is like my word to one woman.' "
Sunnah.com reference | : Book 55, Hadith 2 |
USC-MSA web (English) reference | : Book 55, Hadith 2 |
Arabic reference | : Book 55, Hadith 1812 |
Another chain reports a similar narration.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ شُعْبَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَهَكَذَا رَوَى شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَ هَذَا وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2568 |
In-book reference | : Book 38, Hadith 46 |
English translation | : Vol. 4, Book 12, Hadith 2568 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4078 |
In-book reference | : Book 37, Hadith 113 |
English translation | : Vol. 5, Book 37, Hadith 4083 |
Narrated AbuBakr:
AbuBarzah said: I was with AbuBakr. He became angry at a man and uttered hot words. I said: Do you permit me, Caliph of the Messenger of Allah (saws), that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: (I had said:) Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No, I swear by Allah, this is not allowed for any man after Muhammad (saws).
Abu Dawud said: This is Yazid's version. Ahmad bin Hanbal said: That is, Abu Bakr has no powers to slay a man except for three reasons which the Messenger of Allah (saws) had mentioned: disbelief after belief, fornication after marriage, or killing a man without (murdering) any man by him. The Prophet (saws) had powers to kill.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4363 |
In-book reference | : Book 40, Hadith 13 |
English translation | : Book 39, Hadith 4350 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1922 |
In-book reference | : Book 6, Hadith 148 |
Rabah said:
I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts).
He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (saws) had taken? The Messenger of Allah (saws) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2275 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Book 12, Hadith 2268 |
Reference | : Sahih Muslim Introduction 81 |
In-book reference | : Introduction, Narration 80 |
Narrated Abu Huraira:
Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, 'Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."
Reference | : Sahih al-Bukhari 2819 |
In-book reference | : Book 56, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 74 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3923 |
In-book reference | : Book 35, Hadith 31 |
English translation | : Vol. 5, Book 35, Hadith 3923 |
Malik related to me from Zurayq ibn Hakim al-Ayli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came, his father said to him, "O fornicator." Zurayq said, "So the son asked me to help him against the father. When I wanted to flog him, his son said, 'By Allah, if you flog him, I will acknowledge that I have committed fornication.' When he said that, the situation was confused for me, so I wrote about it to Umar ibn Abd al- Aziz who was the governor at that time, and I mentioned it to him. Umar wrote me to permit his pardon."
Zurayq said, "I wrote to Umar ibn Abd al-Aziz also, 'What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead?' He said, Umar wrote to me, 'If he forgives, his pardon is permitted for himself. If his parents are slandered and one or both of them are dead, take the judgement of the Book of Allah for it unless he wants to veil it.' "
Yahya said, "I heard Malik say, 'That is because the slandered man might fear that if that is unveiled about him, a clear proof might be established. If it is according to what we have described, his pardon is permitted."
USC-MSA web (English) reference | : Book 41, Hadith 18 |
Arabic reference | : Book 41, Hadith 1520 |
This hadith has been narrated on the authority of Abu Zinad with the same chain of transmitters with a variation of (these words):
Reference | : Sahih Muslim 1654f |
In-book reference | : Book 27, Hadith 37 |
USC-MSA web (English) reference | : Book 15, Hadith 4070 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1743 |
In-book reference | : Book 11, Hadith 23 |
English translation | : Book 10, Hadith 1739 |
Narrated Al-Bara' ibn Azib:
The people passed by the Messenger of Allah (saws) with a Jew who was blackened with charcoal and who was being flogged.
He called them and said: Is this the prescribed punishment for a fornicator?
They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?
He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.
The Messenger of Allah (saws) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.
Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4448 |
In-book reference | : Book 40, Hadith 98 |
English translation | : Book 39, Hadith 4433 |
Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it, could marry that woman's daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her, and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah, the Blessed, the Exalted, said, "Do not marry the women your fathers have married. " (Sura 4 ayat 21)
Malik said, "If a man were to marry a woman in her idda-period in a halal marriage and have relations with her, it would be haram for his son to marry the woman. That is because the father married her in a halal manner, and the hadd-punishment would not have been applied to him. Any child who was born to him would be attached to him as the father. Just as it would be haram for the son to marry a woman whom his father had married in her idda-period and had relations with, so the woman's daughter would be haram for the father if he had had sexual relations with her."
USC-MSA web (English) reference | : Book 28, Hadith 23 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2570 |
In-book reference | : Book 23, Hadith 136 |
English translation | : Vol. 3, Book 23, Hadith 2571 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2549 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 3, Book 20, Hadith 2549 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3318 |
In-book reference | : Book 13, Hadith 232 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3559 |
In-book reference | : Book 17, Hadith 5 |
رَوَاهُ مُسْلِم ٌ 1 .
Sunnah.com reference | : Book 8, Hadith 151 |
English translation | : Book 8, Hadith 1105 |
Arabic reference | : Book 8, Hadith 1094 |
Abu Huraira reported that Sulaiman b. Dawud said:
Reference | : Sahih Muslim 1654d |
In-book reference | : Book 27, Hadith 35 |
USC-MSA web (English) reference | : Book 15, Hadith 4069 |
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Narrated Ibn `Umar:
The Prophet said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer."
Reference | : Sahih al-Bukhari 1042 |
In-book reference | : Book 16, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 152 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2366c |
In-book reference | : Book 43, Hadith 193 |
USC-MSA web (English) reference | : Book 30, Hadith 5838 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1463 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Vol. 2, Book 16, Hadith 1464 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1191 |
In-book reference | : Book 3, Hadith 31 |
English translation | : Book 3, Hadith 1187 |
Narrated `Abdullah:
The people used to sell camels on the basis of Habal-al-Habala. The Prophet forbade such sale. Nafi` explained Habal-al-Habala by saying. "The camel is to be delivered to the buyer after the she-camel gives birth."
Reference | : Sahih al-Bukhari 2256 |
In-book reference | : Book 35, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 457 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 214 |
In-book reference | : Book 1, Hadith 215 |
English translation | : Vol. 1, Book 1, Hadith 215 |