Narrated Anas:
Allah's Apostle said, "From among the portents of the Hour are (the following): -1. Religious knowledge will be taken away (by the death of Religious learned men). -2. (Religious) ignorance will prevail. -3. Drinking of Alcoholic drinks (will be very common). -4. There will be prevalence of open illegal sexual intercourse.
Reference | : Sahih al-Bukhari 80 |
In-book reference | : Book 3, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 80 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 234 |
In-book reference | : Book 2, Hadith 31 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2486 |
In-book reference | : Book 9, Hadith 254 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 258 |
In-book reference | : Book 2, Hadith 110 |
English translation | : Vol. 1, Book 2, Hadith 258 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 270 |
In-book reference | : Book 2, Hadith 122 |
English translation | : Vol. 1, Book 2, Hadith 270 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 282 |
In-book reference | : Book 2, Hadith 134 |
English translation | : Vol. 1, Book 2, Hadith 282 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 390 |
In-book reference | : Book 2, Hadith 242 |
English translation | : Vol. 1, Book 2, Hadith 390 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 513 |
In-book reference | : Book 4, Hadith 26 |
English translation | : Vol. 1, Book 4, Hadith 513 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 725 |
In-book reference | : Book 8, Hadith 44 |
English translation | : Vol. 2, Book 3, Hadith 725 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 857 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Vol. 2, Book 4, Hadith 857 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 992 |
In-book reference | : Book 10, Hadith 28 |
English translation | : Vol. 2, Book 5, Hadith 992 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1124 |
In-book reference | : Book 11, Hadith 46 |
English translation | : Vol. 2, Book 6, Hadith 1124 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1389 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Vol. 3, Book 14, Hadith 1389 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1394 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Vol. 3, Book 14, Hadith 1394 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1414 |
In-book reference | : Book 16, Hadith 30 |
English translation | : Vol. 3, Book 14, Hadith 1414 |
"I heard Anas saying: 'Once we provoked a rabbit at Marr Az-Zahran. So the Companions of the Messenger of Allah (saws) rushed after it, and I caught up to it and captured it. I brought it to Abu Talhah who slaughtered it with Marwah. He sent me with its legs - or its thighs - to the Prophet (saws) so he could eat it.'" He (Hisham) said: "I said: 'He ate it?' He said:'He accepted it.'"
[Abu 'Eisa said:] There are narrations on this topic from Jubair, 'Ammar, Muhammad bin Safwan, and they say: Muhammad bin Saifi.
This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. They saw no harm in eating rabbit. Some of the people of knowledge disliked eating rabbit, they said that it menstruates.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1789 |
In-book reference | : Book 25, Hadith 2 |
English translation | : Vol. 3, Book 23, Hadith 1789 |
That the Messenger of Allah (saws): "A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
We do now know of it being Marfu' except by the narration of 'Amir Ash-Sha'bi from Abu Hurairah. Others have reported this Hadith from Al-A'mash, from Abu Salih, from Abu Hurairah in Mawquf form.
This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
Some of the people of knowledge said that one may not benefit in any way from what is pawned.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1254 |
In-book reference | : Book 14, Hadith 54 |
English translation | : Vol. 1, Book 12, Hadith 1254 |
That the Messenger of Allah (saws) said: "Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others.
[He said:] There are narrations on this topic from Samurah and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge and it is the view of Ash-Shafi'i, Ahmad, and Ishaq.
Some of the people of knowledge said that he is just like one of the debtors. This is the view of the people of Al-Kufah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1262 |
In-book reference | : Book 14, Hadith 64 |
English translation | : Vol. 1, Book 12, Hadith 1262 |
That the Messenger of Allah (saws) said: "When you see someone selling or buying in the Masjid then say: 'May Allah not profit your business.' And when you see someone announcing about something lost then say: 'May Allah not return it to you.'"
The Hadith of Abu Hurairah is Hasan Gharib. This is acted upon according to some of the people of knowledge. They dislike selling and buying in the Masjid. This is the view of Ahmad and Ishaq. Some of the people of knowledge permitted selling and buying in the Masjid.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1321 |
In-book reference | : Book 14, Hadith 125 |
English translation | : Vol. 3, Book 12, Hadith 1321 |
Arabic reference | : Book 0, Hadith 246 |
Arabic reference | : Book 0, Hadith 247 |
Narrated Abu Rafi`:
The Prophet said, "The neighbor has more right to be taken care of by his neighbor (than anyone else)." Some men said, "If one wants to buy a house for 20,000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it (just on paper) with 20,000 Dirhams but paying to the seller only 9,999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price (i.e. 10,001 Dirhams). If the preemptor offers 20,000 Dirhams for the house, he can buy it otherwise he has no right to buy it (by this trick he got out of preemption). If the house proves to belong to somebody else other than the seller, the buyer should take back from the seller what he has paid, i.e., 9,999 Dirhams and one Dinar, because if the house proves to belong to somebody else, so the whole bargain (deal) is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller, the buyer may return it and receive 20,000 Dirhams (instead of 9999 Dirham plus one Dinar) which he actually paid.' Abu `Abdullah said, "So that man allows (some people) the playing of tricks amongst the Muslims (although) the Prophet said, 'In dealing with Muslims one should not sell them sick (animals) or bad things or stolen things."
Reference | : Sahih al-Bukhari 6980 |
In-book reference | : Book 90, Hadith 27 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 109 |
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Abdullah. the freed slave of Asma' (the daughter of Abu Bakr). the maternal uncle of the son of 'Ata, reported:
Reference | : Sahih Muslim 2069a |
In-book reference | : Book 37, Hadith 24 |
USC-MSA web (English) reference | : Book 24, Hadith 5149 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 138 |
In-book reference | : Book 1, Hadith 138 |
English translation | : Vol. 1, Book 1, Hadith 138 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 203 |
In-book reference | : Book 2, Hadith 55 |
English translation | : Vol. 1, Book 2, Hadith 203 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1109 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 6, Hadith 1109 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1127 |
In-book reference | : Book 11, Hadith 49 |
English translation | : Vol. 2, Book 6, Hadith 1127 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 223 |
In-book reference | : Introduction, Hadith 223 |
English translation | : Vol. 1, Book 1, Hadith 223 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2298 |
In-book reference | : Book 35, Hadith 4 |
English translation | : Vol. 4, Book 9, Hadith 2298 |
Narrated `Abdullah:
The Prophet said, "Near the establishment of the Hour, there will be the days of Al-Harj, and the religious knowledge will be taken away (vanish i.e. by the death of Religious scholars) and general ignorance will spread." Abu Musa said, "Al-Harj, in the Ethiopian language, means killing."
Reference | : Sahih al-Bukhari 7066 |
In-book reference | : Book 92, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 187 |
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Reference | : Jami` at-Tirmidhi 3488 |
In-book reference | : Book 48, Hadith 119 |
English translation | : Vol. 6, Book 45, Hadith 3488 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3824 |
In-book reference | : Book 49, Hadith 224 |
English translation | : Vol. 1, Book 46, Hadith 3824 |
Narrated AbuHurayrah:
The Prophet (saws) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3658 |
In-book reference | : Book 26, Hadith 18 |
English translation | : Book 25, Hadith 3650 |
صحيح دون قوله فأما العلم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4055 |
In-book reference | : Book 34, Hadith 36 |
English translation | : Book 33, Hadith 4044 |
The tradition mentioned above has also been transmitted by Al Zuhri with the chain of ‘Abbad and to the same affect.
Abu Dawud said “This tradition has also been narrated by Ma’mar, Shu’aib and ‘Aqil on the authority of Al Zuhri from a number of scholars and this is the soundest one in our opinion.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2580 |
In-book reference | : Book 15, Hadith 104 |
English translation | : Book 14, Hadith 2574 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4604 |
In-book reference | : Book 23, Hadith 87 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1115 |
In-book reference | : Book 44, Hadith 15 |
English translation | : Book 44, Hadith 1115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 212 |
In-book reference | : Introduction, Hadith 212 |
English translation | : Vol. 1, Book 1, Hadith 212 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3843 |
In-book reference | : Book 34, Hadith 17 |
English translation | : Vol. 5, Book 34, Hadith 3843 |
'A'isha reported:
Reference | : Sahih Muslim 556c |
In-book reference | : Book 5, Hadith 78 |
USC-MSA web (English) reference | : Book 4, Hadith 1133 |
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Another chain with similar narration.
This is acted upon according to the people of knowledge regarding the permission for the food of the People of the Book.
Reference | : Jami` at-Tirmidhi 1565 |
In-book reference | : Book 21, Hadith 26 |
English translation | : Vol. 3, Book 19, Hadith 1565 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3586 |
In-book reference | : Book 17, Hadith 31 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3747 |
In-book reference | : Book 18, Hadith 85 |
Sunnah.com reference | : Book 7, Hadith 178 |
English translation | : Book 7, Hadith 931 |
Arabic reference | : Book 7, Hadith 925 |
Arabic reference | : Book 0, Hadith 509 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 928 |
In-book reference | : Book 9, Hadith 121 |
English translation | : Vol. 2, Book 4, Hadith 928 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow ...
Reference | : Sahih al-Bukhari 4727 |
In-book reference | : Book 65, Hadith 249 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 251 |
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Narrated Sahl bin Sa`d:
A woman presented herself to the Prophet (for marriage). A man said to him, "O Allah's Apostle! (If you are not in need of her) marry her to me." The Prophet said, "What have you got?" The man said, "I have nothing." The Prophet said (to him), "Go and search for something) even if it were an iron ring." The man went and returned saying, "No, I have not found anything, not even an iron ring; but this is my (Izar) waist sheet, and half of it is for her." He had no Rida' (upper garment). The Prophet said, "What will she do with your waist sheet? If you wear it, she will have nothing over her; and if she wears it, you will have nothing over you." So the man sat down and when he had sat a long time, he got up (to leave). When the Prophet saw him (leaving), he called him back, or the man was called (for him), and he said to the man, "How much of the Qur'an do you know (by heart)?" The man replied I know such Sura and such Sura (by heart)," naming the Suras The Prophet said, "I have married her to you for what you know of the Qur'an ."
Reference | : Sahih al-Bukhari 5121 |
In-book reference | : Book 67, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 54 |
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Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two deens shall not co-exist in the Arabian Peninsula."
Malik said that Ibn Shihab said, ''Umar ibn al-Khattab searched for information about that until he was absolutely convinced that the Messenger of Allah, may Allah bless him and grant him peace, had said, 'Two deens shall not co-exist in the Arabian Peninsula,' and he therefore expelled the jews from Khaybar."
Malik said, ''Umar ibn al-Khattab expelled the jews from Najran (a jewish settlement in the Yemen) and Fadak (a jewish settlement thirty miles from Madina). When the jews of Khaybar left, they did not take any fruit or land. The jews of Fadak took half the fruit and half the land, because the Messenger of Allah, may Allah bless him and grant him peace, had made a settlement with them for that. So Umar entrusted to them the value in gold, silver, camels, ropes and saddle bags of half the fruit and half the land, and handed the value over to them and expelled them."
Sunnah.com reference | : Book 45, Hadith 18 |
USC-MSA web (English) reference | : Book 45, Hadith 18 |
Arabic reference | : Book 45, Hadith 1618 |
Narrated Maymunah, daughter of Kardam:
I went out with my father to see the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). I fixed my eyes on him. My father came near him while he was riding his she-camel. He had a whip like the whip of scribes. I heard the bedouin and the people say: The whip, the whip. My father came near him and held his foot. She said: He admitted his Prophethood and stood and listened to him.
He said: Messenger of Allah, I have made a vow that if a son is born to me, I shall slaughter a number of sheep at the end of Buwanah in the dale of hill.
The narrator said: I do not know (for certain) that she said: Fifty (sheep).
The Messenger of Allah (saws) said: Does it contain any idol?
He said: No. Then he said: Fulfil your vow that you have taken for Allah. He then gathered them (i.e. the sheep) and began to slaughter them. A sheep ran away from them.
He searched for it saying: O Allah, fulfil my vow on my behalf. So he succeeded (in finding it) and slaughtered it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3314 |
In-book reference | : Book 22, Hadith 73 |
English translation | : Book 21, Hadith 3308 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 470 |
In-book reference | : Book 3, Hadith 18 |
English translation | : Vol. 1, Book 3, Hadith 470 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 550 |
In-book reference | : Book 6, Hadith 7 |
English translation | : Vol. 2, Book 1, Hadith 550 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 862 |
In-book reference | : Book 9, Hadith 55 |
English translation | : Vol. 2, Book 4, Hadith 862 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1201 |
In-book reference | : Book 13, Hadith 28 |
English translation | : Vol. 2, Book 8, Hadith 1201 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2167 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Vol. 4, Book 7, Hadith 2167 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1508 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Vol. 1, Book 17, Hadith 1508 |
Arabic reference | : Book 0, Hadith 143 |
Arabic reference | : Book 0, Hadith 241 |
ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3253 |
In-book reference | : Book 26, Hadith 58 |
English translation | : Vol. 4, Book 26, Hadith 3255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 465 |
In-book reference | : Book 5, Hadith 18 |
English translation | : Vol. 1, Book 5, Hadith 466 |
Arabic reference | : Book 2, Hadith 1451 |
Arabic reference | : Book 21, Hadith 2931 |
This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.
Reference | : Sahih Muslim 157f |
In-book reference | : Book 47, Hadith 19 |
USC-MSA web (English) reference | : Book 34, Hadith 6459 |
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Reference | : Sahih Muslim Introduction 24 |
In-book reference | : Introduction, Narration 23 |
Reference | : Sahih Muslim Introduction 26 |
In-book reference | : Introduction, Narration 25 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1203 |
In-book reference | : Book 13, Hadith 30 |
English translation | : Vol. 2, Book 8, Hadith 1203 |
Another chain of narrators with similar meaning.
[Abu 'Eisa said:
Reference | : Jami` at-Tirmidhi 1225 b |
In-book reference | : Book 14, Hadith 25 |
English translation | : Vol. 3, Book 12, Hadith 1225 |
[Muslim].
Reference | : Riyad as-Salihin 1019 |
In-book reference | : Book 8, Hadith 29 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 166 |
In-book reference | : Introduction, Hadith 166 |
English translation | : Vol. 1, Book 1, Hadith 166 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2338 |
In-book reference | : Book 9, Hadith 111 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 537 |
In-book reference | : Book 5, Hadith 8 |
English translation | : Vol. 1, Book 5, Hadith 537 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 575 |
In-book reference | : Book 6, Hadith 32 |
English translation | : Vol. 2, Book 1, Hadith 575 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 750 |
In-book reference | : Book 8, Hadith 69 |
English translation | : Vol. 2, Book 3, Hadith 750 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 899 |
In-book reference | : Book 9, Hadith 92 |
English translation | : Vol. 2, Book 4, Hadith 899 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 916 |
In-book reference | : Book 9, Hadith 109 |
English translation | : Vol. 2, Book 4, Hadith 916 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 951 |
In-book reference | : Book 9, Hadith 145 |
English translation | : Vol. 2, Book 4, Hadith 951 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1057 |
In-book reference | : Book 10, Hadith 93 |
English translation | : Vol. 2, Book 5, Hadith 1057 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1121 |
In-book reference | : Book 11, Hadith 43 |
English translation | : Vol. 2, Book 6, Hadith 1121 |
قَالَ مُحَمَّدُ بْنُ يَحْيَى وَحَدَّثَنَا أَبُو عَاصِمٍ، أَنْبَأَنَا مُظَاهِرٌ، بِهَذَا . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ مُظَاهِرِ بْنِ أَسْلَمَ وَمُظَاهِرٌ لاَ نَعْرِفُ لَهُ فِي الْعِلْمِ غَيْرَ هَذَا الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1182 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 2, Book 8, Hadith 1182 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1148 |
In-book reference | : Book 12, Hadith 3 |
English translation | : Vol. 1, Book 7, Hadith 1148 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1514 |
In-book reference | : Book 19, Hadith 25 |
English translation | : Vol. 3, Book 17, Hadith 1514 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1530 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Vol. 3, Book 18, Hadith 1530 |
That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."
The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.
Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1558 |
In-book reference | : Book 21, Hadith 13 |
English translation | : Vol. 3, Book 19, Hadith 1558 |
That a woman was found killed in one of the expeditions of the Messenger of Allah (saws), so the Messenger of Allah (saws) rebuked that, and he prohibited killing women and children.
There are narrations on this topic from Buraidah and Rabah - and they say he was Riyah - bin Ar-Rabi', Al-Aswad bin Sari', Ibn 'Abbas, and As-Sa'b bin Jaththamah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They disliked killing women and children. This is the view of Sufyan Ath-Thawri and Ash-Shafi'i.
Some of the people of knowledge made an exception for killing the women who had children with them during night attacks, this is the view of Ahmad and Ishaq, they permitted it in night attacks.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1569 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Vol. 3, Book 19, Hadith 1569 |
"The Prophet (saws) was asked about eating a mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'"
[He said:] There are narrations on this topic from 'Umar, Abu Sa'eed, Ibn 'Abbas, Thabit bin Wadi'ah, Jabir, and 'Abdur-Rahman bin Hasanah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih
The People of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet (saws) and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbas said: "Mastigure was eaten on the dining spread of the Messenger of Allah (saws), and the Messenger of Allah (saws) only avoided it because it was distasteful to him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1790 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Vol. 3, Book 23, Hadith 1790 |
"The Prophet (saws) prohibited the sale of Habalil-Habalah."
[He said:] There are narrations on this topic from 'Abdullah bin 'Abbas and Abu Sa'eed Al-Khudri
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale.
Shu'bah reported this Hadith from Ayyub, from Sa'eed bin Jubair, from Ibn 'Abbas.
'Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa'eed bin Jubair and Nafi', from Ibn 'Umar, from the Prophet (saws), and this is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1229 |
In-book reference | : Book 14, Hadith 29 |
English translation | : Vol. 3, Book 12, Hadith 1229 |
From Al-Hasan, from Samurah, that the Prophet (saws) said: "Upon the hand is what it took, until it is returned." Qatadah said: "Then Al-Hasan forgot, so he said: 'It is something you entrusted, he is not liable for it.' " Meaning the borrowed property.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of the people pf knowledge, among the Companions of the Prophet (saws) and others, followed this Hadith. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shafi'i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed this is not liable unless there is dispute. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ishaq.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1266 |
In-book reference | : Book 14, Hadith 68 |
English translation | : Vol. 1, Book 12, Hadith 1266 |
That the Messenger of Allah (saws) said: "The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth."
[He said:] There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Abu Masu'd, Jabir, Abu Hurairah, Ibn 'Abbas, Ibn 'Umar, and 'Abdullah bin Ja'far.
[Abu 'Eisa said:] The Hadith is Rafi' is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1275 |
In-book reference | : Book 14, Hadith 77 |
English translation | : Vol. 1, Book 12, Hadith 1275 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2919 |
In-book reference | : Book 45, Hadith 45 |
English translation | : Vol. 5, Book 42, Hadith 2919 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3734 |
In-book reference | : Book 49, Hadith 131 |
English translation | : Vol. 1, Book 46, Hadith 3734 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3804 |
In-book reference | : Book 49, Hadith 204 |
English translation | : Vol. 1, Book 46, Hadith 3804 |
Arabic reference | : Book 0, Hadith 183 |
Arabic reference | : Book 0, Hadith 357 |