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Sahih Muslim 1885 b

The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatada who said:

A man came to the Messenger of Allah (may peace be upon him) while he was on the pulpit and said: Do you think if I am killed in the way of Allah... (except this difference in its beginning, the rest of the tradition is the same as the previous one).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ بِمَعْنَى حَدِيثِ اللَّيْثِ ‏.‏
Reference : Sahih Muslim 1885b
In-book reference : Book 33, Hadith 177
USC-MSA web (English) reference : Book 20, Hadith 4647
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 617
Shaddad ibn Aws reported that the Prophet, may Allah bless him and grant him peace, said, "The best way of asking forgiveness is 'O Allah, You are my Lord. There is no god but You. You created me and I am Your slave. I follow Your covenant and promise as much as I can. I acknowledge Your blessing and I confess to my wrong actions, so forgive me. Only You can forgive wrong actions. I seek refuge with You from the evil of what I have done.' If he says it in the evening and then dies, he will enter the Garden - or he said that he will be one of the people of the Garden. If he says it in the morning and dies that day - it is the same."
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ‏:‏ حَدَّثَنَا حُسَيْنٌ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ بُشَيْرِ بْنِ كَعْبٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ سَيِّدُ الاسْتِغْفَارِ‏:‏ اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ، وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ‏.‏ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ‏.‏ إِذَا قَالَ حِينَ يُمْسِي فَمَاتَ دَخَلَ الْجَنَّةَ، أَوْ‏:‏ كَانَ مِنْ أَهْلِ الْجَنَّةِ، وَإِذَا قَالَ حِينَ يُصْبِحُ فَمَاتَ مِنْ يَوْمِهِ مِثْلَهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 617
In-book reference : Book 31, Hadith 14
English translation : Book 31, Hadith 617
Sunan Ibn Majah 1402
It was narrated from Sharik bin ‘Abdullah bin Abu Namir that he heard Anas bin Malik say:
“While we were sitting in the mosque, a man entered riding a camel; he made it kneel in the mosque, then he hobbled it and said to them: ‘Which of you is Muhammad?’ The Messenger of Allah (saw) was reclining among them, so they said: ‘This fair- skinned man who is reclining.’ The man said to him: ‘O son of ‘Abdul- Muttalib!’ The Prophet (saw) said: ‘I am listening to you.’ The man said: O Muhammad! I am asking you and will be stern in asking, so do not bear any ill-feelings towards me.’ He said: ‘Ask whatever you think.’ The man said: ‘I adjure you by your Lord and the Lord of those who came before you, has Allah sent you to all of mankind?’ The Messenger of Allah (saw) said: ‘By Allah, yes.; He said: ‘I adjure you by Allah, has Allah commanded you to pray the five prayers each day and night?’ The Messenger of Allah (saw) said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to fast this month of each year?’ The Messenger of Allah (saw) said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?’ The Messenger of Allah (saw) said: ‘By Allah, yes.’ The man said: ‘I believe in what you have brought, and I am the envoy of my people who are behind me. I am Dimam bin Tha’labah, the brother of Banu Sa’d bin Bakr.’”
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ بَيْنَمَا نَحْنُ جُلُوسٌ فِي الْمَسْجِدِ دَخَلَ رَجُلٌ عَلَى رَحْلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ قَالَ لَهُمْ أَيُّكُمْ مُحَمَّدٌ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ ‏.‏ قَالَ فَقَالُوا هَذَا الرَّجُلُ الأَبْيَضُ الْمُتَّكِئُ ‏.‏ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ ‏.‏ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ قَدْ أَجَبْتُكَ ‏"‏ ‏.‏ فَقَالَ لَهُ الرَّجُلُ يَا مُحَمَّدُ إِنِّي سَائِلُكَ وَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلاَ تَجِدَنَّ عَلَىَّ فِي نَفْسِكَ ‏.‏ فَقَالَ ‏"‏ سَلْ مَا بَدَا لَكَ ‏"‏ ‏.‏ قَالَ لَهُ الرَّجُلُ نَشَدْتُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ‏.‏ قَالَ فَأَنْشُدُكَ بِاللَّهِ آللَّهُ أَمَرَكَ أَنْ تُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ‏.‏ قَالَ فَأَنْشُدُكَ بِاللَّهِ آللَّهُ أَمَرَكَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1402
In-book reference : Book 5, Hadith 600
English translation : Vol. 1, Book 5, Hadith 1402
Sahih Muslim 166 b

Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that he said:

We travelled with the Messenger of Allah (may peace be upon him) between Mecca and Medina and we passed by a valley. He (the Holy Prophet) asked: Which valley is this? They said: This is the valley of Azraq Upon this he (the Holy Prophet) remarked: (I feel) as if I am seeing Moses (peace be upon him), and then he described something about his complexion and hair, which Diwud (the narrator) could not remember. He (Moses, as described by the Holy Prophet) was keeping his fingers in his ears and was responding loudly to Allah (saying: I am as Thy service, my Lord) while passing through that valley. We then travelled (further) till we came to the mountain trail. He (the Holy Prophet) said: Which mountain trail is this? They said: It is the Harsha or Lift. He (the Holy Prophet) said: (I perceive) as if I am seeing Yunus on a red camel, with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm, and he was passing through the valley saying: I am at Thy service! my Lord.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سِرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَمَرَرْنَا بِوَادٍ فَقَالَ ‏"‏ أَىُّ وَادٍ هَذَا ‏"‏ ‏.‏ فَقَالُوا وَادِي الأَزْرَقِ ‏.‏ فَقَالَ ‏"‏ كَأَنِّي أَنْظُرُ إِلَى مُوسَى صلى الله عليه وسلم فَذَكَرَ مِنْ لَوْنِهِ وَشَعْرِهِ شَيْئًا لَمْ يَحْفَظْهُ دَاوُدُ وَاضِعًا إِصْبَعَيْهِ فِي أُذُنَيْهِ لَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ مَارًّا بِهَذَا الْوَادِي ‏"‏ ‏.‏ قَالَ ‏"‏ ثُمَّ سِرْنَا حَتَّى أَتَيْنَا عَلَى ثَنِيَّةٍ فَقَالَ ‏"‏ أَىُّ ثَنِيَّةٍ هَذِهِ ‏"‏ ‏.‏ قَالُوا هَرْشَى أَوْ لِفْتٌ ‏.‏ فَقَالَ ‏"‏ كَأَنِّي أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ عَلَيْهِ جُبَّةُ صُوفٍ خِطَامُ نَاقَتِهِ لِيفٌ خُلْبَةٌ مَارًّا بِهَذَا الْوَادِي مُلَبِّيًا ‏"‏ ‏.‏
Reference : Sahih Muslim 166b
In-book reference : Book 1, Hadith 326
USC-MSA web (English) reference : Book 1, Hadith 319
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Mishkat al-Masabih 3292
Mahmud b. Labid told that when God’s Messenger was informed about a man who had divorced his wife declaring it three times without any interval between them, he arose in anger and said, “Is sport being made of the Book of God who is great and glorious while I am among you?" As a result a man got up and said, “Messenger of God, shall I kill him?" Nasa’i transmitted it.
حَدِيث رِجَاله ثِقَات وَعَن مَحْمُود بن لبيد قل: أَخْبَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثَ تَطْلِيقَاتٍ جَمِيعًا فَقَامَ غَضْبَانَ ثُمَّ قَالَ: «أَيُلْعَبُ بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ وَأَنَا بَيْنَ أَظْهُرِكُمْ؟» حَتَّى قَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ أَلَا أَقْتُلُهُ؟ . رَوَاهُ النَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3292
In-book reference : Book 13, Hadith 207
Jami` at-Tirmidhi 2840
Narrated Muhammad bin Jubair bin Mut'im:
from his father that the Messenger of Allah (SAW) said: "I have some names: I am Muhammad, I am Ahmad, I am Al-Mahi, the one by whom Allah wipes out disbelief, I am Al-Hasir, the one whom the people are gathered at his feet, and I am Al-'Aqib, the one after whom there is no Prophet."
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ الَّذِي لَيْسَ بَعْدِي نَبِيٌّ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ حُذَيْفَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2840
In-book reference : Book 43, Hadith 114
English translation : Vol. 5, Book 41, Hadith 2840
Al-Adab Al-Mufrad 836
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Name yourselves with my name, but do not use my kunya; I am Abu'l-Qasim."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ قَالَ‏:‏ حَدَّثَنِي مُوسَى بْنُ يَسَارٍ‏:‏ سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ تَسَمُّوا بِاسْمِي، وَلاَ تُكَنُّوا بِكُنْيَتِي، فَإِنِّي أَنَا أَبُو الْقَاسِمِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 836
In-book reference : Book 34, Hadith 26
English translation : Book 34, Hadith 836
Mishkat al-Masabih 3178
Ad-Dahhak b. Fairuz ad-Dailamli told on his father’s authority that he had said, "Messenger of God, I have accepted Islam and I am married to two sisters." He replied, “Choose whichever of them you wish.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ الضَّحَّاكِ بْنِ فَيْرُوزٍ الدَّيْلَمِيِّ عَنْ أَبِيهِ قَالَ: قَلْتُ: يَا رَسُولَ اللَّهِ إِنِّي أَسْلَمْتُ وتحتي أختَان قَالَ: «اختر أيتها شِئْتَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3178
In-book reference : Book 13, Hadith 96
Mishkat al-Masabih 148
Abu Musa reported God's messenger as saying, “I and the message with which God has entrusted me are just like a man who came to a people and said, "I have seen the army with my own eyes, and I am a simple warner, so flee, flee.' A section of his people obeyed him, and setting off at nightfall, went away without hurry and escaped. But a section of them did not believe him and stayed where they were, and the army attacked them at dawn, destroying and extirpating them. That is a comparison with those who obey me and follow my message, and with those who disobey me and disbelieve the truth I have brought.” (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمًا فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنِي وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ النَّجَاءَ فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا فَانْطَلَقُوا عَلَى مَهْلِهِمْ فَنَجَوْا وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ فَصَبَّحَهُمُ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي فَاتَّبَعَ مَا جِئْتُ بِهِ وَمثل من عَصَانِي وَكذب بِمَا جِئْتُ بِهِ مِنَ الْحَقِّ»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 148
In-book reference : Book 1, Hadith 141
Jami` at-Tirmidhi 197
Abu Juhaifah narrated:
"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Allah's Messenger was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Allah's Messenger prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ بِلاَلاً يُؤَذِّنُ وَيَدُورُ وَيُتْبِعُ فَاهُ هَا هُنَا وَهَا هُنَا وَإِصْبَعَاهُ فِي أُذُنَيْهِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ لَهُ حَمْرَاءَ أُرَاهُ قَالَ مِنْ أَدَمٍ فَخَرَجَ بِلاَلٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ ‏.‏ قَالَ سُفْيَانُ نُرَاهُ حِبَرَةً ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي جُحَيْفَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلَيْهِ الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ يُدْخِلَ الْمُؤَذِّنُ إِصْبَعَيْهِ فِي أُذُنَيْهِ فِي الأَذَانِ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ وَفِي الإِقَامَةِ أَيْضًا يُدْخِلُ إِصْبَعَيْهِ فِي أُذُنَيْهِ ‏.‏ وَهُوَ قَوْلُ الأَوْزَاعِيِّ ‏.‏ وَأَبُو جُحَيْفَةَ اسْمُهُ وَهْبُ بْنُ عَبْدِ اللَّهِ السُّوَائِيُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 197
In-book reference : Book 2, Hadith 49
English translation : Vol. 1, Book 2, Hadith 197
Mishkat al-Masabih 1735
Ibn ‘Abbas reported God’s messenger as saying, “If any member of my people has two children who die before him, God will cause him to enter paradise on their account.” ‘A’isha asked, “Does it apply to a member of your people who has one child who dies before him?” He replied, “It does, you who have been helped by God to ask this.” She then asked, “What about a member of your people who has no children who die before him?” He replied, “I am the one who dies before my people, and they will never suffer any loss to compare with the loss of me.” Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ كَانَ لَهُ فرطان من متي أَدْخَلَهُ اللَّهُ بِهِمَا الْجَنَّةَ ". فَقَالَتْ عَائِشَةُ: فَمَنْ كَانَ لَهُ فَرَطٌ مَنْ أُمَّتِكَ؟ قَالَ: «وَمَنْ كَانَ لَهُ فَرَطٌ يَا مُوَفَّقَةُ» . فَقَالَتْ: فَمَنْ لَمْ يَكُنْ لَهُ فَرَطٌ مِنْ أُمَّتِكَ؟ قَالَ: «فَأَنَا فَرَطُ أُمَّتِي لَنْ يُصَابُوا بِمِثْلِي» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1735
In-book reference : Book 5, Hadith 207
Sunan Abi Dawud 864

Narrated AbuHurayrah:

Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage.

AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?

(Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet (saws):) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect.

If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ، قَالَ خَافَ مِنْ زِيَادٍ أَوِ ابْنِ زِيَادٍ فَأَتَى الْمَدِينَةَ فَلَقِيَ أَبَا هُرَيْرَةَ قَالَ فَنَسَبَنِي فَانْتَسَبْتُ لَهُ فَقَالَ يَا فَتَى أَلاَ أُحَدِّثُكَ حَدِيثًا قَالَ قُلْتُ بَلَى رَحِمَكَ اللَّهُ ‏.‏ قَالَ يُونُسُ أَحْسِبُهُ ذَكَرَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَوَّلَ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلاَةُ قَالَ يَقُولُ رَبُّنَا جَلَّ وَعَزَّ لِمَلاَئِكَتِهِ وَهُوَ أَعْلَمُ انْظُرُوا فِي صَلاَةِ عَبْدِي أَتَمَّهَا أَمْ نَقَصَهَا فَإِنْ كَانَتْ تَامَّةً كُتِبَتْ لَهُ تَامَّةً وَإِنْ كَانَ انْتَقَصَ مِنْهَا شَيْئًا قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ كَانَ لَهُ تَطَوُّعٌ قَالَ أَتِمُّوا لِعَبْدِي فَرِيضَتَهُ مِنْ تَطَوُّعِهِ ثُمَّ تُؤْخَذُ الأَعْمَالُ عَلَى ذَاكُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 864
In-book reference : Book 2, Hadith 474
English translation : Book 3, Hadith 863
Sunan Ibn Majah 2918
It was narrated from Nafi’, that Ibn ‘Umar said:
I learned the Talbiyah from the Messenger of Allah (saw) who said: Labbaika Allahumma labbaik, labbaika la sharika laka labbaik. Innal-hamda wan- ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” He said: “And Ibn ‘Umar used to add: Labbaika labbaika labbaika wa sa’daika wal-khairu fi yadaika, labbaika war-raghba’u ilaika wal-‘amal (Here I am, here I am, here I am, and at Your service; all good is in Your Hands, here I am, seeking Your pleasure and striving for Your sake).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَأَبُو أُسَامَةَ وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ تَلَقَّفْتُ التَّلْبِيَةَ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَقُولُ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ قَالَ وَكَانَ ابْنُ عُمَرَ يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2918
In-book reference : Book 25, Hadith 37
English translation : Vol. 4, Book 25, Hadith 2918
Sahih al-Bukhari 5076

Narrated Abu Huraira:

I said, "O Allah's Apostle! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry." He kept silent, and then repeated my question once again, but he kept silent. I said the same (for the third time) and he remained silent. Then repeated my question (for the fourth time), and only then the Prophet said, "O Abu Huraira! The pen has dried after writing what you are going to confront. So (it does not matter whether you) get yourself castrated or not."

وَقَالَ أَصْبَغُ أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَابٌّ وَأَنَا أَخَافُ عَلَى نَفْسِي الْعَنَتَ وَلاَ أَجِدُ مَا أَتَزَوَّجُ بِهِ النِّسَاءَ، فَسَكَتَ عَنِّي، ثُمَّ قُلْتُ مِثْلَ ذَلِكَ، فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ، فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَا أَبَا هُرَيْرَةَ جَفَّ الْقَلَمُ بِمَا أَنْتَ لاَقٍ، فَاخْتَصِ عَلَى ذَلِكَ أَوْ ذَرْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5076
In-book reference : Book 67, Hadith 14
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 13
  (deprecated numbering scheme)
Sahih al-Bukhari 7217

Narrated Al-Qasim bin Muhammad:

`Aisha said, "O my head!" Allah's Apostle said, "If that (i.e., your death) should happen while I am still alive, I would ask Allah to forgive you and would invoke Allah for you." `Aisha said, "O my life which is going to be lost! By Allah, I think that you wish for my death, and if that should happen then you would be busy enjoying the company of one of your wives in the last part of that day." The Prophet said, "But I should say, 'O my head!' I feel like calling Abu Bakr and his son and appoint (the former as my successors lest people should say something or wish for something. Allah will insist (on Abu Bakr becoming a Caliph) and the believers will prevent (anyone else from claiming the Caliphate)," or "..Allah will prevent (anyone else from claiming the Caliphate) and the believers will insist (on Abu Bakr becoming the Caliph).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، قَالَ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ وَارَأْسَاهْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ذَاكِ لَوْ كَانَ وَأَنَا حَىٌّ فَأَسْتَغْفِرُ لَكِ وَأَدْعُو لَكِ ‏"‏‏.‏ فَقَالَتْ عَائِشَةُ وَاثُكْلِيَاهْ وَاللَّهِ إِنِّي لأَظُنُّكَ تُحِبُّ مَوْتِي وَلَوْ كَانَ ذَاكَ لَظَلِلْتَ آخِرَ يَوْمِكَ مُعَرِّسًا بِبَعْضِ أَزْوَاجِكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بَلْ أَنَا وَارَأْسَاهْ لَقَدْ هَمَمْتُ ـ أَوْ أَرَدْتُ ـ أَنْ أُرْسِلَ إِلَى أَبِي بَكْرٍ وَابْنِهِ فَأَعْهَدَ أَنْ يَقُولَ الْقَائِلُونَ أَوْ يَتَمَنَّى الْمُتَمَنُّونَ ‏"‏‏.‏ ثُمَّ قُلْتُ يَأْبَى اللَّهُ وَيَدْفَعُ الْمُؤْمِنُونَ، أَوْ يَدْفَعُ اللَّهُ وَيَأْبَى الْمُؤْمِنُونَ‏.‏
Reference : Sahih al-Bukhari 7217
In-book reference : Book 93, Hadith 77
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 324
  (deprecated numbering scheme)
Mishkat al-Masabih 1252
‘Abdallah b. ‘Amr said:
I was told that God’s Messenger had said, “Prayer engaged in by a man while sitting counts as half the prayer,” so I went to him and I found him praying while sitting, and I put my hand on his head. He said, “What is the matter with you, ‘Abdallah b. ‘Amr? ’’ I replied, “I have been told, Messenger of God, that you said that prayer engaged in by a man while sitting counts as half the prayer, yet you yourself are praying while sitting.” He said, “Yes, but I am not like one of you.” Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلَاةِ» قَالَ: فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدِي عَلَى رَأسه فَقَالَ: «مَالك يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو؟» قُلْتُ: حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ: «صَلَاةُ الرَّجُلِ قَاعِدًا عَلَى نِصْفِ الصَّلَاةِ» وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ: «أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1252
In-book reference : Book 4, Hadith 667
Sunan Abi Dawud 2949

Narrated AbuHurayrah:

The Prophet (saws) said: It is not on my own that I give you or withhold from you: I am just a treasure, putting it where I have been commanded.

حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا بِهِ أَبُو هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا أُوتِيكُمْ مِنْ شَىْءٍ وَمَا أَمْنَعُكُمُوهُ إِنْ أَنَا إِلاَّ خَازِنٌ أَضَعُ حَيْثُ أُمِرْتُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2949
In-book reference : Book 20, Hadith 22
English translation : Book 19, Hadith 2943

Malik related to me from Ibn Shihab from Muhammad ibn Jubayr ibn Mutim that the Prophet, may Allah bless him and grant him peace, said, "I have five names. I am Muhammad. I am Ahmad. I am al-Mahi (the effacer), by whom Allah effaces kufr. I am al-Hashir (the gatherer), before whom people are gathered. I am al-Aqib (the last)."

حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لِي خَمْسَةُ أَسْمَاءٍ أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ ‏"‏ ‏.‏
Sunnah.com reference : Book 61, Hadith 1
USC-MSA web (English) reference : Book 61, Hadith 1
Arabic reference : Book 61, Hadith 1861
Sunan Ibn Majah 1977
It was narrated from Ibn 'Abbas that:
the Prophet said: "The best of you is the one who is best to his wife, and I am the best of you to my wives."
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ يَحْيَى قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ جَعْفَرِ بْنِ يَحْيَى بْنِ ثَوْبَانَ، عَنْ عَمِّهِ، عُمَارَةَ بْنِ ثَوْبَانَ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ خَيْرُكُمْ خَيْرُكُمْ لأَهْلِهِ وَأَنَا خَيْرُكُمْ لأَهْلِي ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1977
In-book reference : Book 9, Hadith 133
English translation : Vol. 3, Book 9, Hadith 1977
Sunan an-Nasa'i 3547
Hisham narrated from his father that Fatimah said:
"I said: 'O Messenger of Allah! My husband has divorced me three times and I am afraid that my house be broken into.' So he told her to move."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا حَفْصٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ فَاطِمَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ زَوْجِي طَلَّقَنِي ثَلاَثًا وَأَخَافُ أَنْ يُقْتَحَمَ عَلَىَّ ‏.‏ فَأَمَرَهَا فَتَحَوَّلَتْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3547
In-book reference : Book 27, Hadith 161
English translation : Vol. 4, Book 27, Hadith 3577
Sahih Muslim 195

It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah (may peace be upon him) said:

Allah, the Blessed and Exalted, would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father, open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim, the Friend of Allah. He (the Holy Prophet) said: He (Ibrahim) would say: I am not in a position to do that. Verily I had been the Friend (of Allah) from beyond, beyond; you better approach Moses (peace be upon him) with whom Allah conversed. They would come to Moses (peace be upon him), but he would say: I am not in a position to do that; you better go to Jesus, the Word of Allah and His Spirit. Jesus (peace be upon him) would say: I am not in a position to do that. So they would come to Muhammad (may peace be upon him). He would then be permitted (to open the door of Paradise). Trustworthiness and kinship would be despatched, and these would stand on the right and left of the Path and the first of you would pass with (the swiftness) of lightning. He (the narrator) said: I said, O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning, how it passes and then comes back within the twinkling of an eye? Then (they would pass) like the passing of the wind, then like the passing of a bird, and the hastening of persons would be according to their deeds, and your Apostle would be standing on the Path saying: Save, O my Lord, save. (The people would go on passing) till the deeds of the servants would be failing in strength, till a man would come who would find it hard to go along (that Path) but crawlingly. He (the narrator) said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required (to catch). There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell.
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفِ بْنِ خَلِيفَةَ الْبَجَلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا أَبُو مَالِكٍ الأَشْجَعِيُّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبُو مَالِكٍ عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَجْمَعُ اللَّهُ تَبَارَكَ وَتَعَالَى النَّاسَ فَيَقُومُ الْمُؤْمِنُونَ حَتَّى تُزْلَفَ لَهُمُ الْجَنَّةُ فَيَأْتُونَ آدَمَ فَيَقُولُونَ يَا أَبَانَا اسْتَفْتِحْ لَنَا الْجَنَّةَ ‏.‏ فَيَقُولُ وَهَلْ أَخْرَجَكُمْ مِنَ الْجَنَّةِ إِلاَّ خَطِيئَةُ أَبِيكُمْ آدَمَ لَسْتُ بِصَاحِبِ ذَلِكَ اذْهَبُوا إِلَى ابْنِي إِبْرَاهِيمَ خَلِيلِ اللَّهِ - قَالَ - فَيَقُولُ إِبْرَاهِيمُ لَسْتُ بِصَاحِبِ ذَلِكَ إِنَّمَا كُنْتُ خَلِيلاً مِنْ وَرَاءَ وَرَاءَ اعْمِدُوا إِلَى مُوسَى صلى الله عليه وسلم الَّذِي كَلَّمَهُ اللَّهُ تَكْلِيمًا ‏.‏ فَيَأْتُونَ مُوسَى صلى الله عليه وسلم فَيَقُولُ لَسْتُ بِصَاحِبِ ذَلِكَ اذْهَبُوا إِلَى عِيسَى كَلِمَةِ اللَّهِ وَرُوحِهِ ‏.‏ فَيَقُولُ عِيسَى صلى الله عليه وسلم لَسْتُ بِصَاحِبِ ذَلِكَ ‏.‏ فَيَأْتُونَ مُحَمَّدًا صلى الله عليه وسلم فَيَقُومُ فَيُؤْذَنُ لَهُ وَتُرْسَلُ الأَمَانَةُ وَالرَّحِمُ فَتَقُومَانِ جَنَبَتَىِ الصِّرَاطِ يَمِينًا وَشِمَالاً فَيَمُرُّ أَوَّلُكُمْ كَالْبَرْقِ ‏"‏ ‏.‏ قَالَ قُلْتُ بِأَبِي أَنْتَ وَأُمِّي أَىُّ شَىْءٍ كَمَرِّ الْبَرْقِ قَالَ ‏"‏ أَلَمْ تَرَوْا إِلَى الْبَرْقِ كَيْفَ يَمُرُّ وَيَرْجِعُ ...
Reference : Sahih Muslim 195
In-book reference : Book 1, Hadith 388
USC-MSA web (English) reference : Book 1, Hadith 380
  (deprecated numbering scheme)
Sahih al-Bukhari 6181

Narrated Abu Huraira:

Allah's Apostle said, "Allah said, "The offspring of Adam abuse the Dahr (Time), and I am the Dahr; in My Hands are the night and the day." !

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَالَ اللَّهُ يَسُبُّ بَنُو آدَمَ الدَّهْرَ، وَأَنَا الدَّهْرُ، بِيَدِي اللَّيْلُ وَالنَّهَارُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6181
In-book reference : Book 78, Hadith 205
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 200
  (deprecated numbering scheme)
Mishkat al-Masabih 28
'Amr b. al-‘As said:
I came to the Prophet and said, “Stretch out your right hand and let me swear allegiance to you.” He stretched out his right hand, but I clenched my hand and he said, “What is the matter with you, ‘Amr?” I replied, “I want to make a condition.” He asked, “What condition do you make?” I replied, “That I should receive forgiveness.” He said, “Do you not know, 'Amr, that Islam demolishes what preceded it, that the Hijra demolishes what preceded it, and the Pilgrimage demolishes what preceded it?” Muslim transmitted it. We shall mention the two traditions transmitted from Abu Huraira, (1) He declared that God said, “I am the one who is most able to dispense with partnership”; (2) “Pride is my cloak”, in the chapters on Hypocrisy and Pride1, if God most high will. 1 i.e, Book XXIV, Ch. vi and Book XXIII, Ch. xx.
وَعَن عَمْرو بن الْعَاصِ قَالَ: «أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقلت ابْسُطْ يَمِينك فلأبايعك فَبسط يَمِينه قَالَ فَقَبَضْتُ يَدِي فَقَالَ مَا لَكَ يَا عَمْرُو قلت أردْت أَن أشْتَرط قَالَ تَشْتَرِطُ مَاذَا قُلْتُ أَنْ يُغْفَرَ لِي قَالَ أما علمت أَنَّ الْإِسْلَامَ يَهْدِمُ مَا كَانَ قَبْلَهُ وَأَنَّ الْهِجْرَةَ تَهْدِمُ مَا كَانَ قَبْلَهَا وَأَنَّ الْحَجَّ يهدم مَا كَانَ قبله» ؟ وَالْحَدِيثَانِ الْمَرْوِيَّانِ عَنْ أَبِي هُرَيْرَةَ قَالَ: " قَالَ اللَّهُ تَعَالَى: «أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ» . والاخر: «الْكِبْرِيَاء رِدَائي» سَنَذْكُرُهُمَا فِي بَابِ الرِّيَاءِ وَالْكِبْرِ إِنْ شَاءَ الله تَعَالَى
Grade: Sahīh (Zubair `Aliza'i)  صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 28
In-book reference : Book 1, Hadith 26
Jami` at-Tirmidhi 726
Anas bin Malik narrated that :
a man came to the Prophet and said: "My eyes are bothering me, can I use Kuhl while I am fasting?" He said: "Yes."
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلٍ الْكُوفِيُّ، حَدَّثَنَا الْحَسَنُ بْنُ عَطِيَّةَ، حَدَّثَنَا أَبُو عَاتِكَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ اشْتَكَتْ عَيْنِي أَفَأَكْتَحِلُ وَأَنَا صَائِمٌ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي رَافِعٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَلاَ يَصِحُّ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْبَابِ شَيْءٌ ‏.‏ وَأَبُو عَاتِكَةَ يُضَعَّفُ ‏.‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْكُحْلِ لِلصَّائِمِ فَكَرِهَهُ بَعْضُهُمْ وَهُوَ قَوْلُ سُفْيَانَ وَابْنِ الْمُبَارَكِ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي الْكُحْلِ لِلصَّائِمِ وَهُوَ قَوْلُ الشَّافِعِيِّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 726
In-book reference : Book 8, Hadith 45
English translation : Vol. 2, Book 3, Hadith 726
Mishkat al-Masabih 259
Anas b. Malik said that God’s messenger asked, “Do you know who is most generous?" On receiving the reply that God and His messenger knew best, he said, “God is the most generous, then I am the most generous of mankind, and the most generous of them after me will be a man who acquires knowledge and spreads it. On the day of resurrection he will come as a prince alone.” Or he said, “As one people."
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَدْرُونَ مَنْ أَجْوَدُ جُودًا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «اللَّهُ تَعَالَى أَجْوَدُ جُودًا ثُمَّ أَنَا أَجْوَدُ بَنِي آدَمَ وَأَجْوَدُهُمْ مِنْ بَعْدِي رَجُلٌ عَلِمَ عِلْمًا فَنَشَرَهُ يَأْتِي يَوْمَ الْقِيَامَةِ أَمِيرًا وَحده أَو قَالَ أمة وَحده»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 259
In-book reference : Book 2, Hadith 56
Sunan Ibn Majah 2442
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
(Allah (SWT) says:) “I am the opponent of three on the Day of Resurrection, and if I am someone's opponent I will defeat him: A man who makes promises in My Name, then proves treacherous; a man who sells a free man and consumes his price; and a man who hires a worker, makes use to him, then does not give him his wages.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ وَمَنْ كُنْتُ خَصْمَهُ خَصَمْتُهُ يَوْمَ الْقِيَامَةِ رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُوفِهِ أَجْرَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2442
In-book reference : Book 16, Hadith 7
English translation : Vol. 3, Book 16, Hadith 2442
Ash-Shama'il Al-Muhammadiyah 365
Muhammad ibn Jubair ibn Mut'im reported that his father said:
"Allah’s Messenger said (Allah bless him and give him peace): “Verily I have several names: I am Muhammad; I am Ahmad; I am al-Mahi [the Eraser], with whom Allah erases unbelief; I am al-Hashir [the Gatherer], at whose feet the people will be gathered; and I am al-'Aqib [the Ultimate] (The name al-'Aqib [the Uhimate] means the one after whom there is no Prophet.)
عن سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، وَغَيْرُ وَاحِدٍ، قَالُوا‏:‏ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنَّ لِي أَسْمَاءً، أَنَا مُحَمَّدٌ، وَأَنَا أَحْمَدُ، وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ، وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي، وَأَنَا الْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ نَبِيٌّ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 365
In-book reference : Book 51, Hadith 1
Jami` at-Tirmidhi 3190
Narrated Umm Hani:
that regarding Allah's saying: '...And you practice evil in your meetings... (29:29) that the Prophet (SAW) said: "They would throw pebbles at people of the land and make a mockery of them."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ أَبِي صَالِحٍ، عَنْ أُمِّ هَانِئٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ تَعَالَى ‏:‏ ‏(‏أتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ ‏)‏ قَالَ ‏"‏ كَانُوا يَخْذِفُونَ أَهْلَ الأَرْضِ وَيَسْخَرُونَ مِنْهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَاتِمِ بْنِ أَبِي صَغِيرَةَ عَنْ سِمَاكٍ ‏.‏

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3190
In-book reference : Book 47, Hadith 242
English translation : Vol. 5, Book 44, Hadith 3190
Sunan an-Nasa'i 2378
'Abdullah bin 'Amr bin Al-As said:
"The Prophet heard that I was fasting continually," and he quoted this Hadith. 'Ata said: "I am not sure how he put it, but I think he said: 'There is no fast for one who fats continually." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ سَمِعْتُ عَطَاءً، أَنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَصُومُ أَسْرُدُ الصَّوْمَ وَسَاقَ الْحَدِيثَ ‏.‏ قَالَ قَالَ عَطَاءٌ لاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ لاَ صَامَ مَنْ صَامَ الأَبَدَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2378
In-book reference : Book 22, Hadith 289
English translation : Vol. 3, Book 22, Hadith 2380
Sahih Muslim 1184 a

'Abdullah b. 'Umar (Allah be pleased with them) reported that the Talbiya of the Messenger of Allah (may peace be upon him) was this:

Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that 'Abdullah b. 'Umar (Allah be pleased with them) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here I am at Thy service; unto Thee is the petition, and deed (is also for Thee).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، بْنِ عُمَرَ - رضى الله عنهما - أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏
Reference : Sahih Muslim 1184a
In-book reference : Book 15, Hadith 21
USC-MSA web (English) reference : Book 7, Hadith 2667
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Mishkat al-Masabih 858
‘Abdallah b. Abu Aufa told of a man who came to the Prophet and said, “I am unable to learn any of the Qur’an, so teach me something which will suffice me.” He told him to say, “Glory be to God; Praise be to God; There is no god but God; God is most great; There is no might and no power except in God.” He said, “Messenger of God, this is for God; but what is there for me?” He told him to say, “O God, have mercy on me, heal me, guide me, and provide for me.” He said that the man clenched his hands, whereupon God’s Messenger said, “This man has filled his hands with good.” Abu Dawud transmitted it, and Nasa’i’s transmission finished with “except in God.”
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي لَا أَسْتَطِيعُ أَنْ آخُذَ مِنَ الْقُرْآنِ شَيْئًا فَعَلِّمْنِي مَا يُجْزِئُنِي قَالَ: «قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ» . قَالَ: يَا رَسُولَ اللَّهِ هَذَا لِلَّهِ فَمَاذَا لِي؟ قَالَ: «قُلْ اللَّهُمَّ ارْحَمْنِي وَعَافِنِي وَاهْدِنِي وَارْزُقْنِي» . فَقَالَ هَكَذَا بِيَدَيْهِ وَقَبَضَهُمَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا هَذَا فَقَدَ مَلَأَ يَدَيْهِ مِنَ الْخَيْرِ» . رَوَاهُ أَبُو دَاوُدَ وَانْتَهَتْ رِوَايَةُ النَّسَائِيِّ عِنْد قَوْله: «إِلَّا بِاللَّه»
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 858
In-book reference : Book 4, Hadith 282
Sahih al-Bukhari 3532

Narrated Jubair bin Mut`im:

Allah's Apostle said, "I have five names: I am Muhammad and Ahmad; I am Al-Mahi through whom Allah will eliminate infidelity; I am Al-Hashir who will be the first to be resurrected, the people being resurrected there after; and I am also Al-`Aqib (i.e. There will be no prophet after me).

حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنِي مَعْنٌ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِي خَمْسَةُ أَسْمَاءٍ أَنَا مُحَمَّدٌ، وَأَحْمَدُ، وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِي الْكُفْرَ، وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي، وَأَنَا الْعَاقِبُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3532
In-book reference : Book 61, Hadith 41
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 732
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Mishkat al-Masabih 1533
Uthman b. Abul ‘As said he complained to God’s messenger of a pain he had in his body, and he told him to put his hand on the part of his body which was sore and say three times “In the name of God,” and seven times, “I seek refuge in God’s might and power from the evil of what I am experiencing and trying to avert.” He said he did so, and God removed his trouble. Muslim transmitted it.
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعًا يَجِدُهُ فِي جَسَدِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ضَعْ يَدَكَ عَلَى الَّذِي يَأْلَمُ مِنْ جَسَدِكَ وَقُلْ: بِسْمِ اللَّهِ ثَلَاثًا وَقُلْ سَبْعَ مَرَّاتٍ: أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ ". قَالَ: فَفَعَلْتُ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1533
In-book reference : Book 5, Hadith 11
Sunan an-Nasa'i 2403
'Abdullah bin Amr said:
"The Messenger of Allah said to me: 'Fast one day of the month and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast two days and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast three days and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast four days and you will have the reward of what is left.' I said: ' I am able to do more than that.' The messenger of Allah said: 'The best fasting is the fast of Dawud; he used to fast one day and not the next."' 2406. It was narrated that Abu Dharr said: "My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha to pray Witr before sleeping, and to fast three days of each month."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي شُعْبَةُ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، قَالَ سَمِعْتُ أَبَا عِيَاضٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ صُمْ مِنَ الشَّهْرِ يَوْمًا وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ فَصُمْ يَوْمَيْنِ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ فَصُمْ ثَلاَثَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ أَرْبَعَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْضَلُ الصَّوْمِ صَوْمُ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2403
In-book reference : Book 22, Hadith 314
English translation : Vol. 3, Book 22, Hadith 2405
Sunan Abi Dawud 2795

Narrated Jabir ibn Abdullah:

The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي عَيَّاشٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ ذَبَحَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ الذَّبْحِ كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مُوجَأَيْنِ فَلَمَّا وَجَّهَهُمَا قَالَ ‏ "‏ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ بِاسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ ‏"‏ ‏.‏ ثُمَّ ذَبَحَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2795
In-book reference : Book 16, Hadith 8
English translation : Book 15, Hadith 2789
Sahih Muslim 2354 a

Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying:

I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am 'Aqib (the last to come) after whom there will be no Prophet.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، سَمِعَ مُحَمَّدَ، بْنَ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يُمْحَى بِيَ الْكُفْرُ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى عَقِبِي وَأَنَا الْعَاقِبُ ‏"‏ ‏.‏ وَالْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ نَبِيُّ ‏.‏
Reference : Sahih Muslim 2354a
In-book reference : Book 43, Hadith 163
USC-MSA web (English) reference : Book 30, Hadith 5810
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Mishkat al-Masabih 2995
He reported God’s Messenger as saying, “There are three to whom God will not speak and at whom He will not look on the day of resurrection:
a man who swears falsely about some merchandise that he has previously received a larger offer than he has now been given; a man who swears a false oath after the afternoon prayer to deprive thereby a Muslim of his property; and a man who withholds excess water. God will say, ‘Today I am withholding from you my grace*as you withheld excess water which was not produced by the efforts of your hands’." (Bukhari and Muslim.) *The word for grace (fadl) is the same as the word for excess.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ رَجُلٌ حَلَفَ عَلَى سِلْعَةٍ لَقَدْ أُعْطِيَ بِهَا أَكْثَرَ مِمَّا أُعْطِيَ وَهُوَ كَاذِبٌ وَرَجُلٌ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ بَعْدَ الْعَصْرِ لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ وَرَجُلٌ مَنَعَ فَضْلَ مَاءٍ فَيَقُولُ اللَّهُ: الْيَوْمَ أَمْنَعُكَ فَضْلِي كَمَا مَنَعْتَ فَضْلَ مَاء لم تعْمل يداك «
Reference : Mishkat al-Masabih 2995
In-book reference : Book 11, Hadith 229
Riyad as-Salihin 267
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whoever supports two girls till they attain maturity, he and I will come on the Day of Resurrection like this". Messenger of Allah (PBUH) joined his fingers illustrating this.

[Muslim].

وعن أنس رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ “من عال جاريتين حتى تبلغا جاء يوم القيامة أنا وهو كهاتين‏"‏ وضم أصابعه‏.‏‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ ‏(29)
Reference : Riyad as-Salihin 267
In-book reference : Introduction, Hadith 267
Narrated 'Ali bin Abi Talib (RA):
Whenever Allah's Messenger (SAW) stood for Salat (prayer), he used to say: "I have turned my face (as a monotheist) towards Him who created the heavens and the earth and I am not from the polytheists. My prayer and my devotion, my life and my death belong to Allah, the Lord of the universe, Who has no partner. That is what I have been commanded, and I am a Muslim. O Allah, You are the King. There is nothing which deserves to be worshipped but You. You are my Rabb (Lord) and I am Your slave. I have wronged myself, but I acknowledge my sin, so forgive me all my sins, You alone can forgive sins; and guide me to the best qualities, You alone can guide to the best of them: and turn me from evil ones, You alone can turn from evil qualities. I come to serve and please You. All good is in Your Hands and evil does not pertain to You. I seek refuge in You and turn to You, You are the Blessed and the Exalted. I ask Your forgiveness and turn to You in repentance." [Reported by Muslim].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏- رضى الله عنه ‏- عَنْ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَنَّهُ كَانَ إِذَا قَامَ إِلَى اَلصَّلَاةِ قَالَ : "وَجَّهْتُ وَجْهِي لِلَّذِي فَطَّرَ اَلسَّمَوَاتِ " .‏ .‏ .‏ إِلَى قَوْلِهِ : "مِنْ اَلْمُسْلِمِينَ , اَللَّهُمَّ أَنْتَ اَلْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ , أَنْتَ رَبِّي وَأَنَا عَبْدُكَ .‏ .‏ .‏ } إِلَى آخِرِهِ .‏ رَوَاهُ مُسْلِمٌ 1
Sunnah.com reference : Book 2, Hadith 148
English translation : Book 2, Hadith 268
Arabic reference : Book 2, Hadith 270
Sahih Muslim 1184 b

'Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said:

Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that 'Abdullah b. 'Umar said that that was the Talbiya of the Messenger of Allah (may peace be upon him). Nafi' said: 'Abdullah (Allah be pleased with him) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، وَنَافِعٍ، مَوْلَى عَبْدِ اللَّهِ وَحَمْزَةَ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ، بْنِ عُمَرَ - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ فَقَالَ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ قَالُوا وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - يَقُولُ هَذِهِ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ نَافِعٌ كَانَ عَبْدُ اللَّهِ - رضى الله عنه - يَزِيدُ مَعَ هَذَا لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏
Reference : Sahih Muslim 1184b
In-book reference : Book 15, Hadith 22
USC-MSA web (English) reference : Book 7, Hadith 2668
  (deprecated numbering scheme)
Mishkat al-Masabih 2096
Anas reported God's messenger as saying that when lailat al-qadr comes Gabriel descends with a company of angels who invoke blessings on everyone who is standing or sitting and remembering God who is great and glorious. Then when their festival day comes, i.e. the day when they break their fast, God speaks proudly of them to His angels saying, “My angels, what is the reward of a hired servant who has fully accomplished his work?” They reply, “Our Lord, his reward is that he should be paid his wage in full.” He says, “My angels, my male and female servants have fulfilled what I have made obligatory for them, and then have come out raising their voices in supplication. By my might, glory, honour, high dignity, and exalted station, I will certainly answer them.” Then He says, “Return, for I have forgiven you and changed your evil deeds into good deeds.” He said that they then return having received forgiveness. Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كَانَ لَيْلَةُ الْقَدْرِ نزل جِبْرِيل عَلَيْهِ السَّلَام فِي كُبْكُبَةٍ مِنَ الْمَلَائِكَةِ يُصَلُّونَ عَلَى كُلِّ عَبْدٍ قَائِمٍ أَوْ قَاعِدٍ يَذْكُرُ اللَّهَ عَزَّ وَجَلَّ فَإِذَا كَانَ يَوْمُ عِيدِهِمْ يَعْنِي يَوْمَ فِطْرِهِمْ بَاهَى بِهِمْ مَلَائِكَتَهُ فَقَالَ: يَا مَلَائِكَتِي مَا جَزَاءُ أَجِيرٍ وَفَّى عَمَلَهُ؟ قَالُوا: رَبَّنَا جَزَاؤُهُ أَنْ يُوَفَّى أَجْرَهُ. قَالَ: مَلَائِكَتِي عَبِيدِي وَإِمَائِي قَضَوْا فَرِيضَتِي عَلَيْهِمْ ثُمَّ خَرَجُوا يَعُجُّونَ إِلَى الدُّعَاءِ وَعِزَّتِي وَجَلَالِي وَكَرَمِي وَعُلُوِّي وَارْتِفَاعِ مَكَاني لأجيبنهم. فَيَقُول: ارْجعُوا فقد غَفَرْتُ لَكُمْ وَبَدَّلْتُ سَيِّئَاتِكُمْ حَسَنَاتٍ. قَالَ: فَيَرْجِعُونَ مَغْفُورًا لَهُمْ ". رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
Reference : Mishkat al-Masabih 2096
In-book reference : Book 7, Hadith 137
Mishkat al-Masabih 12
Ibn ‘Umar reported God’s messenger as saying, "I am commanded to fight with men till they testify that there is no god but God and that Muhammad is God's messenger, observe the prayer and pay the zakat. When they do that they will keep their lives and their property safe from me, except for what is due to Islam; and their reckoning will be at God’s hands.” (Bukhari and Muslim, but Muslim did not mention, "except for what is due to Islam”.)
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَق الْإِسْلَام وحسابهم على الله. إِلَّا أَنَّ مُسْلِمًا لَمْ يَذْكُرْ» إِلَّا بِحَقِّ الْإِسْلَام "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 12
In-book reference : Book 1, Hadith 11
Mishkat al-Masabih 2123
Abū Huraira said:
I had been placed in charge of the zakāt of Ramadān by God’s messenger, and when someone came to me and began to take up handfuls of the food, I seized him and told him I was certainly going to take him before God’s messenger. But when he said, “I am needy, have children dependent on me, and my need is great,” I let him go. In the morning the Prophet asked, “What happened to your prisoner last night, Abū Huraira?” and I replied, “Messenger of God, he complained of great need and of having children dependent on him, so I had pity on him and let him go.” He said, “He lied to you, and he will come back.” I realised that he would return because God’s messenger had told me so, and therefore I lay in wait for him. When he came and began to take up handfuls of the food, I seized him and told him I was certainly going to take him before God's messenger; but when he said, “Let me go, for I am needy with children dependent on me, and I shall not return” I had pity on him and let him go. In the morning God’s messenger asked me, “What has happened to your prisoner, Abū Huraira?” and I replied, “Messenger of God, he complained of great need and of having children dependent on him, so I had pity on him and let him go.” He said, “He has certainly lied to you, and he will come back,” so I lay in wait for him, and when he came and took up handfuls of food I seized him and said, “I am certainly going to take you before God’s messenger, for this is the third time you assert you will not return, and then you do.” He said, “If you let me go I will teach you some words by which God will benefit you. When you go to your bed recite the Throne Verse (Qur’ān 2:255), ‘God, there is no god but He, the Living, the Eternal’ to the end of the verse, for a guardian from God will then remain over you and no devil will come near you till the morning.” I therefore let him go, and in the morning God’s messenger asked me, “What has happened to your prisoner?” I replied, “He asserted that he would teach me some words by which God would benefit me.” He said, “He has certainly told you the truth though he is a great liar. Do you know to whom you have been talking for, three nights?” When I replied that I did not, he said, “That was a devil.” Bukhārī transmit­ted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: وَكَّلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحِفْظِ زَكَاةِ رَمَضَانَ فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو من الطَّعَام فَأَخَذته وَقلت وَالله لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنِّي مُحْتَاجٌ وَعَلَيَّ عِيَالٌ وَلِي حَاجَةٌ شَدِيدَةٌ قَالَ فَخَلَّيْتُ عَنْهُ فَأَصْبَحْتُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَة مَا فعل أسيرك البارحة» . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالًا فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ قَالَ: «أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ» . فَعَرَفْتُ أَنَّهُ سَيَعُودُ لِقَوْلِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَّهُ سيعود» . فَرَصَدْتُهُ فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ: لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَعْنِي فَإِنِّي مُحْتَاجٌ وَعَلَيَّ عِيَالٌ لَا أَعُودُ فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ فَأَصْبَحْتُ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَةَ مَا فَعَلَ أَسِيرُكَ؟» قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالًا فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ قَالَ: «أَمَا إِنَّهُ قَدْ كَذبك وَسَيَعُودُ» . فرصدته الثَّالِثَة فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لَأَرْفَعَنَّكَ ...
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2123
In-book reference : Book 8, Hadith 15
Mishkat al-Masabih 860
Abu Huraira reported God’s Messenger as saying:
When one of you recites, "By the fig and the olive”1 and comes to "Is not God the best of judges?”2 he should say, "Certainly, and I am one of those who testify to that.” When one recites, "I swear by the day of resurrection”3 and comes to "Is not that One able to raise the dead to life?’4 he should say, "Certainly.” And when one recites, "By those that are sent”5 and comes to "Then in what message after that will they believe?”6 he should say, "We believe in God.” 1. Al-Qur’an; 95 2. Verse 8 3. Al-Qur’an; 75 4. Verse 40. 5. Al-Qur’an; 77 6. Verse 50. Abu Dawud transmitted it, and Tirmidhi transmitted up to "and I am one of those who testify to that.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " من قَرَأَ مِنْكُم ب (التِّين وَالزَّيْتُون) فَانْتهى إِلَى (أَلَيْسَ الله بِأَحْكَم الْحَاكِمين) فَلْيَقُلْ: بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ. وَمن قَرَأَ: (لَا أقسم بِيَوْم الْقِيَامَة) فَانْتَهَى إِلَى (أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَن يحيي الْمَوْتَى) فَلْيَقُلْ بَلَى. وَمَنْ قَرَأَ (وَالْمُرْسَلَاتِ) فَبَلَغَ: (فَبِأَيِّ حَدِيث بعده يُؤمنُونَ) فَلْيَقُلْ: آمَنَّا بِاللَّهِ ". رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ إِلَى قَوْلِهِ: (وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ)
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 860
In-book reference : Book 4, Hadith 284
Sunan an-Nasa'i 2751
It was narrated that 'Abdullah bin Masud said:
"Part of the Talbiyah of the Messenger of Allah was 'Labbaika Allahumma labbbaik, Labbaika la sharika laka labbaik, Innal-hamda wan-ni'mata laka wal-mulk, (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours)"
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ مِنْ تَلْبِيَةِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2751
In-book reference : Book 24, Hadith 133
English translation : Vol. 3, Book 24, Hadith 2752
Sahih Muslim 1159 m

Abu Qatada reported that Abu al Malih informed me:

I went along with your father to 'Abdullah b. Amr, and he narrated to us that the Messenger of Allah (may peace be upon him) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three days' fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said: Messenger of Allah, (I am capable of observing more fasts) He said: (Would) seven (fasts) not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He (the Holy Prophet) then said: (Would) nine (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) eleven (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts than these). Thereupon the Apostle of Allah (may peace be upon him) said: There is no fasting (better than) the fasting of David which comprises half of the age, fasting a day and not fasting a day.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَجَلَسَ عَلَى الأَرْضِ وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ فَقَالَ لِي ‏"‏ أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ خَمْسًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ سَبْعًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ تِسْعًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ أَحَدَ عَشَرَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرُ الدَّهْرِ صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1159m
In-book reference : Book 13, Hadith 247
USC-MSA web (English) reference : Book 6, Hadith 2597
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Sahih al-Bukhari 1206

Narrated Abu Huraira:

Allah's Apostle said, "A woman called her son while he was in his hermitage and said, 'O Juraij' He said, 'O Allah, my mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij!' He said again, 'O Allah ! My mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij' He again said, 'O Allah! My mother (is calling me) and (I am offering) my prayer. (What shall I do?)' She said, 'O Allah! Do not let Juraij die till he sees the faces of prostitutes.' A shepherdess used to come by his hermitage for grazing her sheep and she gave birth to a child. She was asked whose child that was, and she replied that it was from Juraij and that he had come out from his hermitage. Juraij said, 'Where is that woman who claims that her child is from me?' (When she was brought to him along with the child), Juraij asked the child, 'O Babus, who is your father?' The child replied, 'The shepherd.' " (See Hadith No 662. Vol 3).

وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَادَتِ امْرَأَةٌ ابْنَهَا، وَهْوَ فِي صَوْمَعَةٍ قَالَتْ يَا جُرَيْجُ‏.‏ قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي‏.‏ قَالَتْ يَا جُرَيْجُ‏.‏ قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي‏.‏ قَالَتْ يَا جُرَيْجُ‏.‏ قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي‏.‏ قَالَتِ اللَّهُمَّ لاَ يَمُوتُ جُرَيْجٌ حَتَّى يَنْظُرَ فِي وَجْهِ الْمَيَامِيسِ‏.‏ وَكَانَتْ تَأْوِي إِلَى صَوْمَعَتِهِ رَاعِيَةٌ تَرْعَى الْغَنَمَ فَوَلَدَتْ فَقِيلَ لَهَا مِمَّنْ هَذَا الْوَلَدُ قَالَتْ مِنْ جُرَيْجٍ نَزَلَ مِنْ صَوْمَعَتِهِ‏.‏ قَالَ جُرَيْجٌ أَيْنَ هَذِهِ الَّتِي تَزْعُمُ أَنَّ وَلَدَهَا لِي قَالَ يَا بَابُوسُ مَنْ أَبُوكَ قَالَ رَاعِي الْغَنَمِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1206
In-book reference : Book 21, Hadith 10
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 297
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Mishkat al-Masabih 2360
Thauban said that he heard God’s messenger say, "I would not give this verse for the whole world, 'My servants who have transgressed against their souls, do not despair . . .’ ”1 A man asked whether that included those who had associated partners with God, and after remaining silent for a time the Prophet said three times, “Yes, it includes even those who have associated partners with God.” 1 . Qur'an, xxxix, 53
وَعَنْ ثَوْبَانَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا أُحِبُّ أَنَّ لِي الدُّنْيَا بِهَذِهِ الْآيَةِ (يَا عِبَادِيَ الَّذِينَ أَسْرفُوا على أنْفُسِهم لَا تَقْنَطوا) الْآيَةَ» فَقَالَ رَجُلٌ: فَمَنْ أَشْرَكَ؟ فَسَكَتَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «أَلا وَمن أشرَكَ» ثَلَاث مرَّاتٍ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2360
In-book reference : Book 9, Hadith 133
Jami` at-Tirmidhi 3616
Narrated Ibn 'Abbas:
that a group of people from the Companions of the Messenger of Allah (SAW) sat waiting for him. He said: "Then he came out, such that when he came close to them, he heard them talking, and he heard what they were saying. So some of them said: 'It's amazing that Allah, the Mighty and Sublime, has taken a Khalil (close friend) from His creation. He took Ibrahim as a Khalil.' And some of them said: 'That is not more amazing than speaking to Musa, He spoke to him with real speech.' And some said: 'And 'Eisa is the word of Allah and His Spirit.' And some said: 'Adam was chosen by Allah.' So he (SAW) came out upon them and said his Salam, and said: 'I have heard your words, and your amazement that Ibrahim is the Khalil of Allah, and he is such, and that Musa is the one spoken to by Allah, and he is such, and that 'Eisa is the spirit of Allah and His Word, and he is such, and that Adam was chosen by Allah, and he is such. Indeed I am the beloved of Allah and I am not boasting, and I am the carrier of the Banner of Praise on the Day of Judgement, and I am not boasting. And I am the first intercessor, and the first to have intercession accepted from him on the Day of Judgement, and I am not boasting. And I am the first to shake the rings of Paradise (meaning on the gates of Paradise) and so Allah will open it for me and admit me into it. And with me will be the poor people from the believers, and I am not boasting. And I am the most noble among the first ones and the last ones, and I am not boasting."
حَدَّثَنَا عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنْ سَلَمَةَ بْنِ وَهْرَامَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَلَسَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَنْتَظِرُونَهُ قَالَ فَخَرَجَ حَتَّى إِذَا دَنَا مِنْهُمْ سَمِعَهُمْ يَتَذَاكَرُونَ فَسَمِعَ حَدِيثَهُمْ فَقَالَ بَعْضُهُمْ عَجَبًا إِنَّ اللَّهَ عَزَّ وَجَلَّ اتَّخَذَ مِنْ خَلْقِهِ خَلِيلاً اتَّخَذَ إِبْرَاهِيمَ خَلِيلاً ‏.‏ وَقَالَ آخَرُ مَاذَا بِأَعْجَبَ مِنْ كَلاَمِ مُوسَى كَلَّمَهُ تَكْلِيمًا وَقَالَ آخَرُ فَعِيسَى كَلِمَةُ اللَّهِ وَرُوحُهُ ‏.‏ وَقَالَ آخَرُ آدَمُ اصْطَفَاهُ اللَّهُ فَخَرَجَ عَلَيْهِمْ فَسَلَّمَ وَقَالَ ‏ "‏ قَدْ سَمِعْتُ كَلاَمَكُمْ وَعَجَبَكُمْ إِنَّ إِبْرَاهِيمَ خَلِيلُ اللَّهِ وَهُوَ كَذَلِكَ وَمُوسَى نَجِيُّ اللَّهِ وَهُوَ كَذَلِكَ وَعِيسَى رُوحُ اللَّهِ وَكَلِمَتُهُ وَهُوَ كَذَلِكَ وَآدَمُ اصْطَفَاهُ اللَّهُ وَهُوَ كَذَلِكَ أَلاَ وَأَنَا حَبِيبُ اللَّهِ وَلاَ فَخْرَ وَأَنَا حَامِلُ لِوَاءِ الْحَمْدِ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَأَنَا أَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَأَنَا أَوَّلُ مَنْ يُحَرِّكُ حِلَقَ الْجَنَّةِ فَيَفْتَحُ اللَّهُ لِيَ فَيُدْخِلُنِيهَا وَمَعِي فُقَرَاءُ الْمُؤْمِنِينَ وَلاَ فَخْرَ وَأَنَا أَكْرَمُ الأَوَّلِينَ وَالآخِرِينَ وَلاَ فَخْرَ ‏"‏ ‏.‏ قَالَ أَبُو ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3616
In-book reference : Book 49, Hadith 12
English translation : Vol. 1, Book 46, Hadith 3616
Ash-Shama'il Al-Muhammadiyah 306
Abu Huraira said:
"The Prophet said (Allah bless him and give him peace): “Works are reviewed on Monday and Thursday, so I would like my work to be reviewed while I am fasting!”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ‏:‏ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ مُحَمَّدِ بْنِ رِفَاعَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، قَالَ‏:‏ تُعْرَضُ الأَعْمَالُ يَوْمَ الاثْنَيْنِ وَالْخَمِيسِ، فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 306
In-book reference : Book 43, Hadith 8
Sahih al-Bukhari 4896

Narrated Jubair bin Mut`im:

I heard Allah's Apostle saying, 'I have several names: I am Muhammad and I am Ahmad, and I am Al- Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds the other prophets in bringing about good).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ لِي أَسْمَاءً، أَنَا مُحَمَّدٌ، وَأَنَا أَحْمَدُ، وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ، وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي، وَأَنَا الْعَاقِبُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4896
In-book reference : Book 65, Hadith 416
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 419
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Sunan Abi Dawud 821
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
If anyone observes a prayer in which he does not recite Umm al-Qur’an, it is incomplete, it is incomplete, it is incomplete, and deficient. (The narrator said) I said: Abu Hurairah, sometime I pray behind the imam(then what should I do)? Pressing my hand he replied: O Persian, recite it inwardly, for I heard the Messenger of Allah (may peace be upon him) as saying that Allah, Most High, has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah(may peace be upon him) said: Recite. When the servant says: “praise be to Allah, the Lord of the Universe,” Allah, Most High says: “My servant has praised me.” When the servant says: “ The Compassionate, the merciful, “Allah Most High says: “My servant has lauded me.” When the servant says: “Owner of the Day of Judgment,” Allah, Most High, says: “My servant has glorified Me” When the servant says: “ Thee do we worship and of thee we ask help. “ (Allah says) “This is between Me and My servant, and My servant will receive what he asks.” When the servant says: “ Guide us to the Straight Path, the path of those whom thou hast favoured, not ( the path) of those who earn thine anger nor of those who go astray,”(Allah says: ) “This is for My servant, and My servant will receive what he asks.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ ‏"‏ ‏.‏ قَالَ فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الإِمَامِ ‏.‏ قَالَ فَغَمَزَ ذِرَاعِي وَقَالَ اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ ‏"‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَءُوا يَقُولُ الْعَبْدُ ‏{‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏}‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي يَقُولُ الْعَبْدُ ‏{‏ الرَّحْمَنِ الرَّحِيمِ ‏}‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَىَّ عَبْدِي يَقُولُ الْعَبْدُ ‏{‏ مَالِكِ يَوْمِ الدِّينِ ‏}‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَجَّدَنِي عَبْدِي يَقُولُ الْعَبْدُ ‏{‏ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ‏}‏ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 821
In-book reference : Book 2, Hadith 431
English translation : Book 2, Hadith 820
Mishkat al-Masabih 1736
Abu Musa al-Ash'ari reported God's messenger as saying:
When a man's child dies God most high asks His angels whether they have taken His servant's child and they reply that they have. He then asks whether they have taken the fruit of his heart (This is said by some to mean either children or grandchildren, and a basis for that meaning is found in Qur’an, ii, 155, where the plural ath-thamarat is interpreted that way), and when they reply that they have, He asks what His servant said. On their replying that he praised God and said, “We belong to God and to Him do we return,” God says, “Build a house in paradise for my servant and call it the house of praise.” Ahmad and Tirmidhi transmitted it.
وَعَن أبي مُوسَى اشعري قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا مَاتَ وَلَدُ الْعَبْدِ قَالَ اللَّهُ تَعَالَى لِمَلَائِكَتِهِ: قَبَضْتُمْ وَلَدَ عَبْدِي؟ فَيَقُولُونَ: نَعَمْ. فَيَقُولُ: قَبَضْتُمْ ثَمَرَةَ فُؤَادِهِ؟ فَيَقُولُونَ: نَعَمْ. فَيَقُولُ: مَاذَا قَالَ عَبْدِي؟ فَيَقُولُونَ: حَمِدَكَ وَاسْتَرْجَعَ. فَيَقُولُ اللَّهُ: ابْنُوا لِعَبْدِي بَيْتًا فِي الْجَنَّةِ وَسَمُّوهُ بَيت الْحَمد ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1736
In-book reference : Book 5, Hadith 208
Sunan Abi Dawud 2640
Abu Hurairah reported the Apostle of Allaah(saws) as saying “ I am commanded to fight with men till they testify that there is no god but Allaah, when they do that they will keep their life and property safe from me, except what is due to them. (i.e., life and property) and their reckoning will be at Allaah’s hands.”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا مَنَعُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ تَعَالَى ‏"‏ ‏.‏
Grade: Sahih Mutawatir (Al-Albani)  صحيح متواتر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2640
In-book reference : Book 15, Hadith 164
English translation : Book 14, Hadith 2634
Mishkat al-Masabih 3770
Umm Salama told on the Prophet’s authority about two men, who brought a dispute before him about inheritances, but had no proof beyond their claim. He said, “If I give a decision in favour of one respecting what is rightly his brother’s I am allotting him only a portion of hell.” Thereupon both the men said, “Messenger of God, this right of mine may go to my brother,” but he replied, "No; rather go and divide it up, aiming at what is right, then draw lots, and let each of you consider the other to have what is legitimately his.” In a version he said, “I judge between you only by my opinion regarding matters about which no revelation has been sent down to me.” Abu Dawud transmitted it.
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: فِي رَجُلَيْنِ اخْتَصَمَا إِلَيْهِ فِي مَوَارِيثَ لَمْ تَكُنْ لَهُمَا بَيِّنَةٌ إِلَّا دَعْوَاهُمَا فَقَالَ: «مَنْ قَضَيْتُ لَهُ بِشَيْءٍ مِنْ حَقِّ أَخِيهِ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ» . فَقَالَ الرَّجُلَانِ: كُلُّ وَاحِدٍ مِنْهُمَا: يَا رَسُولَ اللَّهِ حَقِّي هَذَا لِصَاحِبِي فَقَالَ: «لَا وَلَكِنِ اذْهَبَا فَاقْتَسِمَا وَتَوَخَّيَا الْحَقَّ ثُمَّ اسْتَهِمَا ثُمَّ لْيُحَلِّلْ كُلُّ وَاحِدٍ مِنْكُمَا صَاحِبَهُ» . وَفِي رِوَايَةٍ قَالَ: «إِنَّمَا أَقْضِي بَيْنَكُمَا برأيي فِيمَا لم يُنزَلْ عليَّ فِيهِ» . رَوَاهُ أَبُو دَاوُد
  حَسَنٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3770
In-book reference : Book 18, Hadith 106
Riyad as-Salihin 553
'Umar (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) distributed some wealth and I said to him, "O Messenger of Allah! Do you not think that there are other people who are more deserving than these whom you gave." He (PBUH) said, "They had, in fact, left no alternative for me except either they should beg of me importunately or they would regard me as a miser; but I am not a miser."

[Muslim].

وعن عمر رضي الله عنه قال‏:‏ قسم رسول الله صلى الله عليه وسلم قسماً، فقلت‏:‏ يا رسول الله لغير هؤلاء كانوا أحق به منهم‏؟‏ فقال‏:‏ ‏ "‏إنهم خيروني أن يسألوني بالفحش فأعطيهم، أو يبخلوني، ولست بباخل‏"‏ ‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 553
In-book reference : Introduction, Hadith 553
Sahih Muslim 2284 c

Hammam b. Munabbih reported:

Abu Huraira reported us some ahadith from Allah's Messenger (may peace be upon him) amongst many, (and) one is this that Allah's Messenger (may peace be upon him) said: A person lit fire and when the atmosphere was aglow, moths and insects began to fall into the fire, but I am there to hold them back, but they are plunging into it despite my efforts, and he further added: That is your example and mine. I am there to hold you back from fire and to save you from it, but you are plunging into it despite my efforts.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَثَلِي كَمَثَلِ رَجُلٍ اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهَا جَعَلَ الْفَرَاشُ وَهَذِهِ الدَّوَابُّ الَّتِي فِي النَّارِ يَقَعْنَ فِيهَا وَجَعَلَ يَحْجُزُهُنَّ وَيَغْلِبْنَهُ فَيَتَقَحَّمْنَ فِيهَا قَالَ فَذَلِكُمْ مَثَلِي وَمَثَلُكُمْ أَنَا آخِذٌ بِحُجَزِكُمْ عَنِ النَّارِ هَلُمَّ عَنِ النَّارِ هَلُمَّ عَنِ النَّارِ فَتَغْلِبُونِي تَقَحَّمُونَ فِيهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2284c
In-book reference : Book 43, Hadith 20
USC-MSA web (English) reference : Book 30, Hadith 5671
  (deprecated numbering scheme)
Sahih Muslim 166 a

Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that the Messenger of Allah (may peace be upon him) passed through the valley of Azraq, and he asked:

Which valley is this? They said: This is the valley of Azraq, and he observed: (I perceive) as if I am seeing Moses (peace be upon him) coming down from the mountain track, and he is calling upon Allah loudly (saying: Here I am! at your service! ). Then he came to the mountain track of Harsha. He (the Holy Prophet) said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed (I feel) as If I am seeing Yunus (Jonah-peace be upon him) son of Matta on a well- built red dromedary, with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm, and he is calling upon Allah (saying: Here I am! at your service, my Lord! ). Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَسُرَيْجُ بْنُ يُونُسَ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِوَادِي الأَزْرَقِ فَقَالَ ‏"‏ أَىُّ وَادٍ هَذَا ‏"‏ ‏.‏ فَقَالُوا هَذَا وَادِي الأَزْرَقِ ‏.‏ قَالَ ‏"‏ كَأَنِّي أَنْظُرُ إِلَى مُوسَى - عَلَيْهِ السَّلاَمُ - هَابِطًا مِنَ الثَّنِيَّةِ وَلَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ ‏"‏ ‏.‏ ثُمَّ أَتَى عَلَى ثَنِيَّةِ هَرْشَى ‏.‏ فَقَالَ ‏"‏ أَىُّ ثَنِيَّةٍ هَذِهِ ‏"‏ ‏.‏ قَالُوا ثَنِيَّةُ هَرْشَى قَالَ ‏"‏ كَأَنِّي أَنْظُرُ إِلَى يُونُسَ بْنِ مَتَّى - عَلَيْهِ السَّلاَمُ - عَلَى نَاقَةٍ حَمْرَاءَ جَعْدَةٍ عَلَيْهِ جُبَّةٌ مِنْ صُوفٍ خِطَامُ نَاقَتِهِ خُلْبَةٌ وَهُوَ يُلَبِّي ‏"‏ ‏.‏ قَالَ ابْنُ حَنْبَلٍ فِي حَدِيثِهِ قَالَ هُشَيْمٌ يَعْنِي لِيفًا ‏.‏
Reference : Sahih Muslim 166a
In-book reference : Book 1, Hadith 325
USC-MSA web (English) reference : Book 1, Hadith 318
  (deprecated numbering scheme)
Mishkat al-Masabih 1577
‘Ata’ b. Abu Rabah said Ibn ‘Abbas asked whether he would like him to show him a woman who would go to paradise. When he replied that he certainly would, he said:
This black woman came to the Prophet and said, “Messenger of God, I am subject to fits and become uncovered, so make supplication to God for me.” He replied, “If you wish you may endure it and be rewarded with paradise, but if your wish I shall make supplication to God to cure you.” She said, “I shall endure it.” Then she added, “But since I become uncovered, make supplication to God that that may not happen.” He then made supplication for her. (Bukhari and Muslim.)
وَعَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ قَالَ: قَالَ لي ابْن عَبَّاس رَضِي الله عَنهُ: أَلا أريك امْرَأَة من أهل الْجنَّة؟ فَقلت: بَلَى. قَالَ: هَذِهِ الْمَرْأَةُ السَّوْدَاءُ أَتَتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنِّي أصرع وَإِنِّي أتكشف فَادع الله تَعَالَى لي. قَالَ: «إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ وَإِنْ شِئْتِ دَعَوْت الله تَعَالَى أَنْ يُعَافِيَكَ» فَقَالَتْ: أَصْبِرُ فَقَالَتْ: إِنِّي أَتَكَشَّفُ فَادْعُ اللَّهَ أَنْ لَا أَتَكَشَّفَ فَدَعَا لَهَا
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1577
In-book reference : Book 5, Hadith 55
Mishkat al-Masabih 2472
Shutair b. Shakal b. Humaid said that his father asked God’s Prophet to teach him a formula by which he might seek refuge in God, and he told him to say, “O God, I seek refuge in Thee from evil in what I hear, see, speak, think about, and from evil arising from my sexual passion.” Abu Dawud, Tirmidhi and Nasa’i transmitted it.
وَعَنْ شُتَيْرِ بْنِ شَكَلِ بْنِ حُمَيْدٍ عَنْ أَبِيه قَالَ: قُلْتُ: يَا نَبِيَّ اللَّهِ عَلِّمْنِي تَعْوِيذًا أَتَعَوَّذُ بِهِ قَالَ: «قُلِ اللَّهُمَّ إِنِّي أَعُوذُ بك من شَرّ سَمْعِي وَمن شَرّ بَصَرِي وَشَرِّ لِسَانِي وَشَرِّ قَلْبِي وَشَرِّ مَنِيِّي» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2472
In-book reference : Book 9, Hadith 240
Jami` at-Tirmidhi 2946
Narrated 'Abdullah bin 'Amr :
"I said: 'O Messenger of Allah! In how much time may I recite the Qur'an?' He said: 'Complete it in one month.' I said: 'I am able to do more than that.' He said: 'Then complete it in twenty (days).' I said: 'I am able to do more than that.' He said: 'Then finish it in fifteen (days).' I said: 'I am able to do more than that.' He said: 'Finish it in ten (days).' I said: 'I am able to do more than that.' He said: 'Finish it in five (days).' I said: 'I am able to do more than that.'" He ('Abdullah bin 'Amr) said: "But he did not permit me."
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ، قَالَ حَدَّثَنَا أَبِي، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ فِي كَمْ أَقْرَأُ الْقُرْآنَ قَالَ ‏"‏ اخْتِمْهُ فِي شَهْرٍ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ اخْتِمْهُ فِي عِشْرِينَ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ اخْتِمْهُ فِي خَمْسَةَ عَشَرَ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ اخْتِمْهُ فِي عَشْرٍ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ اخْتِمْهُ فِي خَمْسٍ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ فَمَا رَخَّصَ لِي ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ أَبِي بُرْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَمْ يَفْقَهْ مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلاَثٍ ‏"‏ ‏.‏ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ اقْرَإِ الْقُرْآنَ فِي أَرْبَعِينَ ‏"‏ ‏.‏ قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَلاَ نُحِبُّ لِلرَّجُلِ أَنْ يَأْتِيَ عَلَيْهِ أَكْثَرُ مِنْ أَرْبَعِينَ يَوْمًا ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2946
In-book reference : Book 46, Hadith 20
English translation : Vol. 5, Book 43, Hadith 2946
Sahih Muslim 2354 b

Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying:

I have many names: I am Muhammad, I am Ahmad, I am al-Mahi through whom Allah obliterates unbelief, and I am Hashir (the gatherer) at whose feet people will be gathered, and I am 'Aqib (after whom there would be none), and Allah has named him as compassionate and merciful.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمَىَّ وَأَنَا الْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ أَحَدٌ ‏"‏ ‏.‏ وَقَدْ سَمَّاهُ اللَّهُ رَءُوفًا رَحِيمًا ‏.‏
Reference : Sahih Muslim 2354b
In-book reference : Book 43, Hadith 164
USC-MSA web (English) reference : Book 30, Hadith 5811
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Mishkat al-Masabih 1731
He reported God’s messenger as declaring that God says, “When I take away from my believing servant his favourite friend among the people of this world and he seeks his reward from me, he will have no other reward from me but paradise.” Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ: مَا لِعَبْدِي الْمُؤْمِنِ عِنْدِي جَزَاءٌ إِذَا قَبَضْتُ صَفِيَّهُ مِنْ أَهْلِ الدُّنْيَا ثُمَّ احتسبه إِلَّا الْجنَّة ". رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1731
In-book reference : Book 5, Hadith 203

Yahya related to me from Malik from Abdullah ibn Umar that the talbiya of the Messenger of Allah, may Allah bless him and grant him peace, was, "I am at Your service, O Allah, I am at Your service. You have no partner. I am at Your service. Praise and blessing belong to You, and the Kingdom. You have no partner."

Labayk, Allahumma labayk, la sharika laka labayk. Inna'l-hamda wa'n-nimata laka wa'l-mulk, la sharika lak.

Malik said that Abdullah ibn Umar used to add, "I am at Your service, I am at Your service. I am at Your service and at Your call. Good is in Your hands, and I am at Your service. Our desire is for You, and our action ."

Labayk, labayk, labayk wa sadayka wa'l-khayr biyadayka labayk wa'r-raghba'u ilayka wa'l-amalu.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 28
Arabic reference : Book 20, Hadith 736
Sunan an-Nasa'i 2749
It was narrated that 'Abdullah bin 'Umar said:
"The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2749
In-book reference : Book 24, Hadith 131
English translation : Vol. 3, Book 24, Hadith 2750
Sunan Ibn Majah 2919
It was narrated that Jabir said:
“The Talbiyah of the Messenger of Allah (saw) was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’”
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ كَانَتْ تَلْبِيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2919
In-book reference : Book 25, Hadith 38
English translation : Vol. 4, Book 25, Hadith 2919
Sahih al-Bukhari 4826

Narrated Abu Huraira:

Allah's Apostle said, "Allah said, 'The son of Adam hurts me for he abuses Time though I am Time: in My Hands are all things, and I cause the revolution of day and night.'

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ يُؤْذِينِي ابْنُ آدَمَ، يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ، بِيَدِي الأَمْرُ، أُقَلِّبُ اللَّيْلَ وَالنَّهَارَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4826
In-book reference : Book 65, Hadith 348
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 351
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Sahih al-Bukhari 1389

Narrated `Aisha:

During his sickness, Allah's Apostle was asking repeatedly, "Where am I today? Where will I be tomorrow?" And I was waiting for the day of my turn (impatiently). Then, when my turn came, Allah took his soul away (in my lap) between my chest and arms and he was buried in my house.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي سُلَيْمَانُ، عَنْ هِشَامٍ، وَحَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو مَرْوَانَ، يَحْيَى بْنُ أَبِي زَكَرِيَّاءَ عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيَتَعَذَّرُ فِي مَرَضِهِ ‏ "‏ أَيْنَ أَنَا الْيَوْمَ أَيْنَ أَنَا غَدًا ‏"‏ اسْتِبْطَاءً لِيَوْمِ عَائِشَةَ، فَلَمَّا كَانَ يَوْمِي قَبَضَهُ اللَّهُ بَيْنَ سَحْرِي وَنَحْرِي، وَدُفِنَ فِي بَيْتِي‏.‏
Reference : Sahih al-Bukhari 1389
In-book reference : Book 23, Hadith 141
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 471
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Musnad Ahmad 758
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
`No one (truly) believes until he believes in four things; until he believes that there is no god but Allah and that I am the Messenger of Allah Who sent me with the truth, and until he believes in the resurrection after death, and until he believes in the divine will and decree.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ حَتَّى يَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَحَتَّى يُؤْمِنَ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَحَتَّى يُؤْمِنَ بِالْقَدَرِ‏.‏
Grade: Its Isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 758
In-book reference : Book 5, Hadith 190
Sunan an-Nasa'i 2750
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said:
"The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." And Ibn 'Umar added: "Labbaika Labbaika wasa'daika wal-khayr fi yadika, warraghba' ilaika wal-'aml (Here I am, here I am, and at Your service; all good is in Your hands, seeking Your pleasure and striving for Your sake)."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا أَبُو بِشْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ كَانَتْ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ وَزَادَ فِيهِ ابْنُ عُمَرَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2750
In-book reference : Book 24, Hadith 132
English translation : Vol. 3, Book 24, Hadith 2751
Mishkat al-Masabih 3269
Abu Sa'id told of a woman who came to God’s Messenger when he was with him and said, “My husband, Safwan b. al-Mu‘attal, beats me when I pray, makes me break my fast when I am observing it, and does not pray the dawn prayer till the sun rises.” Safwan was present, so he asked him about what she had said and he replied, “Messenger of God, as for her statement that I beat her when she prays, she recites two surahs and I have forbidden her to do so.” God’s Messenger said to him, “If it had been one surah it would be enough for people.” He continued:
“As for her statement that I make her break her fast when she is observing it, she keeps on fasting, and I am a young man who cannot contain himself.” God’s Messenger said, “A woman may fast only with her husband’s permission.”* He continued: “As for her statement that I do not pray till the sun rises; I belong to a family which has such a reputation, hardly awakening till the sun rises.” He said, “Then when you awake, Safwan, you must pray.” * This refers to fasting which is not obligatory. Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ عِنْده فَقَالَت: زَوْجِي صَفْوَانُ بْنُ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ وَيُفَطِّرُنِي إِذَا صُمْتُ وَلَا يُصَلِّي الْفَجْرَ حَتَّى تَطْلُعَ الشَّمْسُ قَالَ: وَصَفْوَانُ عِنْدَهُ قَالَ: فَسَأَلَهُ عَمَّا قَالَت فَقَالَ: يَا رَسُولَ اللَّهِ أَمَّا قَوْلُهَا: يَضْرِبُنِي إِذَا صَلَّيْتُ فَإِنَّهَا تَقْرَأُ بِسُورَتَيْنِ وَقَدْ نَهَيْتُهَا قَالَ: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَتْ سُورَةً وَاحِدَةً لَكَفَتِ النَّاسَ» . قَالَ: وَأَمَّا قَوْلُهَا يُفَطِّرُنِي إِذَا صُمْتُ فَإِنَّهَا تَنْطَلِقُ تَصُوم وَأَنا رجل شَاب فَلَا أَصْبِر فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَصُومُ امْرَأَةٌ إِلَّا بِإِذْنِ زَوْجِهَا» وَأَمَّا قَوْلُهَا: إِنِّي لَا أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ فَإنَّا أهل بَيت قد عرف لنا ذَاك لَا نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ قَالَ: «فَإِذَا اسْتَيْقَظْتَ يَا صَفْوَانُ فَصَلِّ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3269
In-book reference : Book 13, Hadith 185
Jami` at-Tirmidhi 3895
Narrated 'Aishah:
that the Messenger of Allah (SAW) said: "The best of you is the best to his wives, and I am the best of you to my wives, and when your companion dies, leave him alone."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خَيْرُكُمْ خَيْرُكُمْ لأَهْلِهِ وَأَنَا خَيْرُكُمْ لأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ مِنْ حَدِيثِ الثَّوْرِيِّ مَا أَقَلَّ مَنْ رَوَاهُ عَنِ الثَّوْرِيِّ ‏.‏ وَرُوِيَ هَذَا عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3895
In-book reference : Book 49, Hadith 295
English translation : Vol. 1, Book 46, Hadith 3895
Sahih al-Bukhari 5178

Narrated Abu Huraira:

The Prophet said, "If I am invited to a meal of trotters I will accept it; and if I am given a trotter as a present I will accept it."

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ دُعِيتُ إِلَى كُرَاعٍ لأَجَبْتُ، وَلَوْ أُهْدِيَ إِلَىَّ ذِرَاعٌ لَقَبِلْتُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5178
In-book reference : Book 67, Hadith 113
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 107
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Sahih al-Bukhari 7169

Narrated Um Salama:

Allah's Apostle said, "I am only a human being, and you people (opponents) come to me with your cases; and it may be that one of you can present his case eloquently in a more convincing way than the other, and I give my verdict according to what I hear. So if ever I judge (by error) and give the right of a brother to his other (brother) then he (the latter) should not take it, for I am giving him only a piece of Fire." (See Hadith No. 638, Vol. 3).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا أَنَا بَشَرٌ، وَإِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ، وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِي نَحْوَ مَا أَسْمَعُ، فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7169
In-book reference : Book 93, Hadith 33
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 281
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Sunan an-Nasa'i 2752
It was narrated that Abu Hurairah said:
"Part of the Talbiyah of the Messenger of Allah was: 'Labbaika ilahal-haqq (Here I am, O God of truth)." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated a chain for this from 'Abdullah bin Al-Fadl except for 'Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ مِنْ تَلْبِيَةِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ إِلَهَ الْحَقِّ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ إِلاَّ عَبْدَ الْعَزِيزِ رَوَاهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْهُ مُرْسَلاً ‏.‏
Reference : Sunan an-Nasa'i 2752
In-book reference : Book 24, Hadith 134
English translation : Vol. 3, Book 24, Hadith 2753
Jami` at-Tirmidhi 3148
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting." He said: "The people will be frightened by three frights. So they will come to Adam saying: 'You are our father Adam, so intercede for us with your Lord.' So he says: 'I committed a sin for which I was expelled to the earth, so go to Nuh.' So they will come to Nuh and he will say: 'I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.' So they will go to Ibrahim, and he says: 'I lied three times.'" Then the Messenger of Allah (SAW) said: "He did not lie except defending Allah's religion." "So go to Musa.' So they will come to Musa, and he will say: 'I took a life. So go to 'Eisa. So they go to 'Eisa and he says: 'I was worshiped besides Allah. So go to Muhammad (SAW).'" He said: "So they will come to me, and I will go to them." (One of the narrators) Ibn Ju'dan said: "Anas said: 'It is as if I am looking at the Messenger of Allah (SAW), and he is saying: "So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: 'Who is there?' It will be said: 'Muhammad.' They will open it for me, and welcome me saying, 'Welcome.' I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: 'Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.' And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79)." Sufyan said: "None of it is from Anas except this sentence: 'I will take hold of a ring of a gate of Paradise to rattle it.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَبِيَدِي لِوَاءُ الْحَمْدِ وَلاَ فَخْرَ وَمَا مِنْ نَبِيٍّ يَوْمَئِذٍ آدَمُ فَمَنْ سِوَاهُ إِلاَّ تَحْتَ لِوَائِي وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الأَرْضُ وَلاَ فَخْرَ قَالَ فَيَفْزَعُ النَّاسُ ثَلاَثَ فَزَعَاتٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُونَا آدَمُ فَاشْفَعْ لَنَا إِلَى رَبِّكَ ‏.‏ فَيَقُولُ إِنِّي أَذْنَبْتُ ذَنْبًا أُهْبِطْتُ مِنْهُ إِلَى الأَرْضِ وَلَكِنِ ائْتُوا نُوحًا ‏.‏ فَيَأْتُونَ نُوحًا فَيَقُولُ إِنِّي دَعَوْتُ عَلَى أَهْلِ الأَرْضِ دَعْوَةً فَأُهْلِكُوا وَلَكِنِ اذْهَبُوا إِلَى إِبْرَاهِيمَ ‏.‏ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي كَذَبْتُ ثَلاَثَ كَذَبَاتٍ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْهَا كَذْبَةٌ إِلاَّ مَاحَلَ بِهَا عَنْ دِينِ اللَّهِ وَلَكِنِ ائْتُوا مُوسَى ‏.‏ فَيَأْتُونَ مُوسَى فَيَقُولُ إِنِّي قَدْ قَتَلْتُ نَفْسًا وَلَكِنِ ائْتُوا عِيسَى ‏.‏ فَيَأْتُونَ عِيسَى فَيَقُولُ إِنِّي عُبِدْتُ مِنْ دُونِ اللَّهِ وَلَكِنِ ائْتُوا مُحَمَّدًا قَالَ فَيَأْتُونَنِي فَأَنْطَلِقُ مَعَهُمْ ‏"‏ ‏.‏ قَالَ ابْنُ جُدْعَانَ قَالَ أَنَسٌ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3148
In-book reference : Book 47, Hadith 200
English translation : Vol. 5, Book 44, Hadith 3148
Sahih Muslim 1439 b

Jabir b. 'Abdullah (Allah be pleased with them) reported that a person asked Allah's Apostle (may peace be upon him) saying:

I have a slave-girl and I practise 'azl with her, whereupon Allah's Messenger (may peace be upon him) said: This cannot prevent that which Allah has decreed. The person then came (after some time) and said: Messenger of Allah, the slave-girl about whom I talked to you has conceived, whereupon Allah's Messeuger (may peace be upon him) said: I am the servant of Allah and His Messenger.
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سَعِيدِ بْنِ حَسَّانَ، عَنْ عُرْوَةَ بْنِ عِيَاضٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَأَلَ رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ عِنْدِي جَارِيَةً لِي وَأَنَا أَعْزِلُ عَنْهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ ذَلِكَ لَنْ يَمْنَعَ شَيْئًا أَرَادَهُ اللَّهُ ‏"‏ ‏.‏ قَالَ فَجَاءَ الرَّجُلُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الْجَارِيَةَ الَّتِي كُنْتُ ذَكَرْتُهَا لَكَ حَمَلَتْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ‏"‏ ‏.‏
Reference : Sahih Muslim 1439b
In-book reference : Book 16, Hadith 159
USC-MSA web (English) reference : Book 8, Hadith 3384
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Sahih al-Bukhari 4042

Narrated `Uqba bin Amir:

Allah's Apostle offered the funeral prayers of the martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, "I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al- Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each other for it." That was the last look which I cast on Allah's Apostle.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَتْلَى أُحُدٍ بَعْدَ ثَمَانِي سِنِينَ، كَالْمُوَدِّعِ لِلأَحْيَاءِ وَالأَمْوَاتِ، ثُمَّ طَلَعَ الْمِنْبَرَ فَقَالَ ‏ "‏ إِنِّي بَيْنَ أَيْدِيكُمْ فَرَطٌ، وَأَنَا عَلَيْكُمْ شَهِيدٌ، وَإِنَّ مَوْعِدَكُمُ الْحَوْضُ، وَإِنِّي لأَنْظُرُ إِلَيْهِ مِنْ مَقَامِي هَذَا، وَإِنِّي لَسْتُ أَخْشَى عَلَيْكُمْ أَنْ تُشْرِكُوا، وَلَكِنِّي أَخْشَى عَلَيْكُمُ الدُّنْيَا أَنْ تَنَافَسُوهَا ‏"‏‏.‏ قَالَ فَكَانَتْ آخِرَ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4042
In-book reference : Book 64, Hadith 89
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 374
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Riyad as-Salihin 1256
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Deeds of people are presented (to Allah) on Mondays and Thursdays. So I like that my actions be presented while I am fasting."

[At-Tirmidhi].

وعن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ تعرض الأعمال يوم الاثنين والخميس، فأحب أن يعرض عملي وأنا صائم‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن، ورواه مسلم بغير ذكر الصوم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1256
In-book reference : Book 8, Hadith 266
Mishkat al-Masabih 2310
Abu Sa'id and Abu Huraira reported God’s messenger as saying that if anyone says “There is no god but God and God is most great”, his Lord will declare that he has spoken the truth, saying, “There is no god but me, and I am most great.” When he says, “There is no god but God alone who has no partner,” God says, “There is no god but me alone who has no partner.” When he says, “There is no god but God to whom belongs the dominion and to whom praise is due,” He says, “There is no god but me to whom belongs the dominion and to whom praise is due.” When he says, “There is no god but God, and there is no might and no power except in God,” He says, “There is no god but me, and there is no might and no power except in me.” He used to say that if anyone said these words in his last illness, hell would not devour him. Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ صَدَّقَهُ رَبُّهُ قَالَ: لَا إِلَهَ إِلَّا أَنَا وَأَنَا أَكْبَرُ وَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ يَقُولُ اللَّهُ: لَا إِلَهَ إِلَّا أَنَا وَحْدِي لَا شَرِيكَ لِي وَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ قَالَ: لَا إِلَهَ إِلَّا أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ وَإِذَا قَالَ: لَا إِلَهَ إِلَّا الله وَلَا وحول وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ: لَا إِلَهَ إِلَّا أَنَا لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِي " وَكَانَ يَقُولُ: «مَنْ قَالَهَا فِي مَرَضِهِ ثُمَّ مَاتَ لَمْ تَطْعَمْهُ النَّارُ» . رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2310
In-book reference : Book 9, Hadith 84
Mishkat al-Masabih 2601
Jabir reported God’s messenger as saying :
When the day of ‘Arafa comes God descends to the lowest heaven and praises them to the angels saying, “Look at my servants who have come to me dishevelled, dusty and crying out from every deep valley. I call you to witness that I have forgiven them.” Then the angels say, “My Lord, so and so was being suspected of sin, also so and so and such and such a woman.” He said that God who is great and glorious replies, “I have forgiven them.” God’s messenger said, “No day has more people set free from hell than the day of ‘Arafa.” It is transmitted in Sharh as-sunna.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كَانَ يَوْمُ عَرَفَةَ إِنَّ اللَّهَ يَنْزِلُ إِلَى السَّمَاءِ الدُّنْيَا فَيُبَاهِي بِهِمُ الْمَلَائِكَةَ فَيَقُولُ: انْظُرُوا إِلَى عِبَادِي أَتَوْنِي شُعْثًا غُبْرًا ضَاجِّينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ فَيَقُولُ الْمَلَائِكَةُ: يَا رَبِّ فُلَانٌ كَانَ يُرَهَّقُ وَفُلَانٌ وَفُلَانَةُ قَالَ: يَقُولُ اللَّهُ عَزَّ وَجَلَّ: قَدْ غَفَرْتُ لَهُمْ ". قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَمَا مِنْ يَوْمٍ أَكْثَرَ عَتِيقًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ» . رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2601
In-book reference : Book 10, Hadith 93
Sahih Muslim 2966 a

Sa'd b. Abu Waqqas is reported to have, said:

By Allah, I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah's Messenger (may peace be upon him) and there was no food for us to eat but only the leaves of hubla and samur trees (they are wild trees) and as a result thereof one amongst us would relieve himself as does the goat. (How strange it is) that now the people of Banu Asad (the progeny of Zubair) instruct me in religion and try to impose punishment upon me (in regard to it). If it is so (that I am so ignorant of religion), then indeed, I am undone and my deeds have been lost. Ibn Numair, however, did not make a mention of the word (idhan) thus? (in his narration).
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ سَعْدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَابْنُ، بِشْرٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ وَاللَّهِ إِنِّي لأَوَّلُ رَجُلٍ مِنَ الْعَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَلَقَدْ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَنَا طَعَامٌ نَأْكُلُهُ إِلاَّ وَرَقُ الْحُبْلَةِ وَهَذَا السَّمُرُ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الدِّينِ لَقَدْ خِبْتُ إِذًا وَضَلَّ عَمَلِي وَلَمْ يَقُلِ ابْنُ نُمَيْرٍ إِذًا ‏.‏
Reference : Sahih Muslim 2966a
In-book reference : Book 55, Hadith 17
USC-MSA web (English) reference : Book 42, Hadith 7073
  (deprecated numbering scheme)
Mishkat al-Masabih 657
‘Abdallah b. ‘Amr b. al-‘As reported God's Messenger as saying, “When you hear the mu’adhdhin repeat what he says, then invoke a blessing on me, for everyone who invokes one blessing on me will receive ten blessings from God. Then ask God to give me the wasila, which is a rank in paradise fitting for only one of God’s servants, and I hope that I may be the one. If anyone asks that I be given the wasila, he will be assured of my intercession.” Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَيَّ فَإِنَّهُ مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لَا تَنْبَغِي إِلَّا لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ. رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 657
In-book reference : Book 4, Hadith 89
Mishkat al-Masabih 2321
He said that God’s messenger offered to guide him to a word from under the Throne which was part of the treasure of paradise, it being “There is no might and no power except in God.” He added that God most high says, "My servant has resigned and submitted himself to me." Baihaqi transmitted the two traditions in [Kitab] ad-Da’awat al-kabir.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَلَا أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ تَحْتِ الْعَرْشِ مِنْ كَنْزِ الْجَنَّةِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ يَقُولُ اللَّهُ تَعَالَى: أَسلَمَ عَبدِي واستسلم ". رَوَاهُمَا الْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2321
In-book reference : Book 9, Hadith 95
Ash-Shama'il Al-Muhammadiyah 374
Sa'd ibn Abi Waqqas said:
I am the first man who shed blood in the cause of Allah (Almighty and Glorious is He), and I am the first man who shot an arrow in Allah’s cause. I had seen myself going forth to war in the troop of the Companions of Muhammad (blessing and peace be upon him). We ate nothing but tree-leaves and a kind of bean-fruit until the corners of our mouths were covered with ulcers, and one of us would excrete as the sheep and the camel excrete. The Banu Asad started instructing me in the religion. I had therefore failed and lost my way, and my work had come to naught.”
حدثنا عمر بن إسماعيل بن مجالد بن سعيد، حدثني أبي عن بيان حدثني قيس بن حازم، قال‏:‏ سمعت سعد بن أبي وقاص يقول‏:‏ إني لأَوْل رَجل أَهْرَقَ دَمًا فِي سَبِيلِ اللهِ ‏,‏ وَإِنْي لأَوْل رَجلٍ رَمَى بِسَهْمٍ فِى سَبِيلِ اللهِ َلقَدْ رَأَيْتُنِي أغزوا فِي الْعِصَابَةَ مِنْ أَصْحَابِ مُحَمْدٍ صلى الله عليه وسلم مَا نَأكُلْ إلاَّ وَرَقَ الشَجَرِ وَالْحُبْلَةَ حَتَّى تَقَرَحَتْ أَشْدَاقُنَا وَإِنْ أَحَدُنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ وَالبَعِير وَأَصْبَحَتْ بَنُو أَسَدٍ يَعَزِّرُونَنِى فِي الدِّينِ ‏,‏ لَقَدْ خِبْتُ إذَنْ وَخَسِرْت وَضَلَ عَمَلِي‏.‏‏.‏
Grade: Sanad Da'if Jiddan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 374
In-book reference : Book 52, Hadith 5
Sahih al-Bukhari 7491

Narrated Abu Huraira:

The Prophet said, "Allah said: "The son of Adam hurts Me by abusing Time, for I am Time; in My Hands are all things and I cause the revolution of night and day.' " (See Hadith No. 351, Vol. 6)

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ قَالَ اللَّهُ تَعَالَى يُؤْذِينِي ابْنُ آدَمَ، يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ، بِيَدِي الأَمْرُ، أُقَلِّبُ اللَّيْلَ وَالنَّهَارَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7491
In-book reference : Book 97, Hadith 117
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 583
  (deprecated numbering scheme)
Mishkat al-Masabih 2176
Khālid b. Ma'dān said:
Recite the rescuer, which is A.L.M. The sending down (Qur’ān, 32) for I have heard that a man who had committed many sins used to recite it and nothing else. It spread its wing over him and said, “My Lord, forgive him, for he often used to recite me so the Lord most high made it an intercessor for him and said, “Record for him a good deed and raise him a degree in place of every sin.” Khālid said also: It will dispute on behalf of the one who recites it when he is in his grave saying, “O God, if I am a part of Thy Book, make me an intercessor for him; but if I am not a part of Thy Book, blot me out of it.” It will be like a bird putting its wing on him, it will intercede for him and will protect him from the punishment in the grave. He said the same about “Blessed is He.” (Qur’ān, 67) Khālid did not go to sleep at night till he had recited them. Tā’ūs said they were given sixty virtues more than any other sūra in the Qur’ān. Dārimī transmitted it.
وَعَن خَالِد بن معدان قَالَ: اقرؤوا المنجية وَهِي (آلم تَنْزِيل) فَإِن بَلَغَنِي أَنَّ رَجُلًا كَانَ يَقْرَؤُهَا مَا يَقْرَأُ شَيْئًا غَيْرَهَا وَكَانَ كَثِيرَ الْخَطَايَا فَنَشَرَتْ جَنَاحَهَا عَلَيْهِ قَالَتْ: رَبِّ اغْفِرْ لَهُ فَإِنَّهُ كَانَ يُكْثِرُ قِرَاءَتِي فَشَفَّعَهَا الرَّبُّ تَعَالَى فِيهِ وَقَالَ: اكْتُبُوا لَهُ بِكُلِّ خَطِيئَةٍ حَسَنَةٍ وَارْفَعُوا لَهُ دَرَجَةً ". وَقَالَ أَيْضًا: " إِنَّهَا تُجَادِلُ عَنْ صَاحِبِهَا فِي الْقَبْرِ تَقُولُ: اللَّهُمَّ إِنْ كُنْتُ مِنْ كِتَابِكَ فَشَفِّعْنِي فِيهِ وَإِنْ لَمْ أَكُنْ مِنْ كِتَابِكَ فَامْحُنِي عَنْهُ وَإِنَّهَا تَكُونُ كَالطَّيْرِ تَجْعَلُ جَنَاحَهَا عَلَيْهِ فَتَشْفَعُ لَهُ فَتَمْنَعُهُ مِنْ عَذَابِ الْقَبْر " وَقَالَ فِي (تبَارك) مثله. وَكَانَ خَالِد لَا يَبِيتُ حَتَّى يَقْرَأَهُمَا. وَقَالَ طَاوُوسُ: فُضِّلَتَا عَلَى كُلِّ سُورَةٍ فِي الْقُرْآنِ بِسِتِّينَ حَسَنَةً. رَوَاهُ الدَّارمِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2176
In-book reference : Book 8, Hadith 66
Mishkat al-Masabih 3721
Abud Darda’ reported God’s Messenger as saying that God most high says, "I am God than whom there is no god, Master of kings, King of kings, in whose hands are the hearts of kings. When men obey me I turn the hearts of kings to them with mercy and gentleness, but when they disobey me I turn their hearts against them with displeasure and vengeance, and they inflict grievous punishment upon them. So do not occupy yourselves with invoking curses on kings, but occupy yourselves with remembrance of me and supplication that I may protect you against your kings.” Abu Nu'aim transmitted it in al-Hilya.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ تَعَالَى يَقُولُ: أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا مَالِكُ الْمُلُوكِ وَمَلِكُ الْمُلُوكِ قُلُوبُ الْمُلُوكِ فِي يَدِي وَإِنَّ الْعِبَادَ إِذَا أَطَاعُونِي حَوَّلْتُ قُلُوبَ مُلُوكِهِمْ عَلَيْهِمْ بِالرَّحْمَةِ وَالرَّأْفَةِ وَإِنَّ الْعِبَادَ إِذَا عَصَوْنِي حَوَّلْتُ قُلُوبَهُمْ بِالسُّخْطَةِ وَالنِّقْمَةِ فَسَامُوهُمْ سُوءَ الْعَذَابِ فَلَا تَشْغَلُوا أَنْفُسَكُمْ بِالدُّعَاءِ عَلَى الْمُلُوكِ وَلَكِنِ اشْغَلُوا أَنْفُسَكُمْ بِالذِّكْرِ وَالتَّضَرُّعِ كَيْ أَكْفِيَكُمْ ملوكَكم «. رَوَاهُ أَبُو نُعَيْمٍ فِي» الْحِلْيَةِ "
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3721
In-book reference : Book 18, Hadith 60
Sunan Abi Dawud 4744

Narrated AbuHurayrah:

The Messenger of Allah (saws) said: When Allah created Paradise, He said to Gabriel: Go and look at it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will fail to enter it.

He then surrounded it with disagreeable things, and said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, I am afraid that no one will enter it.

When Allah created Hell, He said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will enter it.

He then surrounded it with desirable things and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏"‏ لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ لِجِبْرِيلَ ‏:‏ اذْهَبْ فَانْظُرْ إِلَيْهَا ‏.‏ فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ إِلاَّ دَخَلَهَا ثُمَّ حَفَّهَا بِالْمَكَارِهِ ثُمَّ قَالَ ‏:‏ يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَدْخُلَهَا أَحَدٌ ‏"‏ ‏.‏ قَالَ ‏:‏ ‏"‏ فَلَمَّا خَلَقَ اللَّهُ النَّارَ قَالَ ‏:‏ يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا ‏.‏ فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ ‏:‏ يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا ‏.‏ فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَبْقَى أَحَدٌ إِلاَّ دَخَلَهَا ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4744
In-book reference : Book 42, Hadith 149
English translation : Book 41, Hadith 4726
Jami` at-Tirmidhi 3116
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Indeed, the honorable, the son of the honorable, the son of the honorable, the son of the honorable: Yusuf bin Ya'qub bin Ishaq bin Ibrahim." He said: "And if I were to have remained in the prison as long as Yusuf, then the messenger came, I would have accepted." Then he recited: When the messenger came to him, he said: "Return to your king and ask him: 'What happened to the women who cut their hands? (12:50)' He said: "May Allah have mercy upon Lut, certainly he used to lean toward powerful support, since he said: "Would that I had strength to overpower you, or that I could betake myself to some powerful support (11:80)." So Allah did not send a Prophet after him except among a high ranking family (Dhirwah) among his people."

(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."

Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.

[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ الْمَرْوَزِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْكَرِيمَ بْنَ الْكَرِيمِ بْنِ الْكَرِيمِ بْنِ الْكَرِيمِ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ قَالَ وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ ثُمَّ جَاءَنِي الرَّسُولُ أَجَبْتُ ‏.‏ ثُمَّ قَرَأََ ‏:‏ ‏(‏ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللاَّتِي قَطَّعْنَ أَيْدِيَهُنَّ ‏)‏ قَالَ ‏:‏ وَرَحْمَةُ اللَّهِ عَلَى لُوطٍ إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ إِذْ قَالَ ‏:‏ ‏(‏ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ ‏)‏ فَمَا بَعَثَ اللَّهُ مِنْ بَعْدِهِ نَبِيًّا إِلاَّ فِي ذِرْوَةٍ مِنْ قَوْمِهِ ‏"‏ ‏.‏

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ ‏"‏ مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ ‏"‏ ‏.‏ قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3116
In-book reference : Book 47, Hadith 168
English translation : Vol. 5, Book 44, Hadith 3116
Mishkat al-Masabih 1479
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “I have been commanded to observe the day of sacrifice as a festival which God has appointed for this people.” A man asked, “Tell me, Messenger of God, if I can get only a female camel lent for milking, am I to sacrifice it?” He replied, “No, but take some of your hair and nails, clip your moustache and shave the hair over your pubes, and that will be a complete sacrifice for you in God’s sight.” Abu Dawud and Nasa’i transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ بِيَوْمِ الْأَضْحَى عِيدًا جَعَلَهُ اللَّهُ لِهَذِهِ الْأُمَّةِ» . قَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مَنِيحَةً أُنْثَى أَفَأُضَحِّي بِهَا؟ قَالَ: «لَا وَلَكِنْ خُذْ مِنْ شَعْرِكَ وَأَظْفَارِكَ وَتَقُصُّ مِنْ شَارِبِكَ وَتَحْلِقُ عَانَتَكَ فَذَلِكَ تَمَامُ أُضْحِيَّتِكَ عِنْدَ اللَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1479
In-book reference : Book 4, Hadith 879
Sahih Muslim 1676 a

'Abdullah (b. Mas'ud) reported Allah's Messenger (may peace be upon him) as saying:

It is not permissible to take the life of a Muslim who bears testimony (to the fact that there is no god but Allah, and I am the Messenger of Allah, but in one of the three cases: the married adulterer, a life for life, and the deserter of his Din (Islam), abandoning the community.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ الثَّيِّبُ الزَّانِ وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1676a
In-book reference : Book 28, Hadith 34
USC-MSA web (English) reference : Book 16, Hadith 4152
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 343
Abu Nujayd said, "A poet came to 'Imran ibn Husayn and 'Imran gave him something. 'Imran was asked, 'You give to a poet?' He said, 'I am preserving my reputation (from his satire).'"
حَدَّثَنَا مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا عَلِيٌّ، قَالَ‏:‏ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، قَالَ‏:‏ حَدَّثَنَا يُوسُفُ بْنُ عَبْدِ اللهِ بْنِ نُجَيْدِ بْنِ عِمْرَانَ بْنِ حُصَيْنٍ الْخُزَاعِيُّ قَالَ‏:‏ حَدَّثَنِي أَبِي نُجَيْدٌ، أَنَّ شَاعِرًا جَاءَ إِلَى عِمْرَانَ بْنِ حُصَيْنٍ فَأَعْطَاهُ، فَقِيلَ لَهُ‏:‏ تُعْطِي شَاعِرًا‏؟‏ فَقَالَ‏:‏ أُبْقِي عَلَى عِرْضِي‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 343
In-book reference : Book 16, Hadith 11
English translation : Book 16, Hadith 343
Jami` at-Tirmidhi 2874
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The Parable of myself and that of my Ummah is that of a man who kindled a fire, and the flies and moths began flying into it - and I am trying to prevent you from diving into it."
حَدَّثَنَا قُتَيْبَةُ، قَالَ‏ حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا مَثَلِي وَمَثَلُ أُمَّتِي كَمَثَلِ رَجُلٍ اسْتَوْقَدَ نَارًا فَجَعَلَتِ الذُّبَابُ وَالْفَرَاشُ يَقَعْنَ فِيهَا وَأَنَا آخُذُ بِحُجَزِكُمْ وَأَنْتُمْ تَقَحَّمُونَ فِيهَا ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2874
In-book reference : Book 44, Hadith 17
English translation : Vol. 5, Book 42, Hadith 2874
Sunan an-Nasa'i 5015
Abu Hurairah narrated that:
The Messenger of Allah [SAW] said: "By the One in Whose hand is my soul, none of you has believed until I am dearer to him than his son or his father.'"
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ قَالَ حَدَّثَنَا شُعَيْبٌ قَالَ حَدَّثَنَا أَبُو الزِّنَادِ مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزَ مِمَّا ذُكِرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يُحَدِّثُ بِهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5015
In-book reference : Book 47, Hadith 31
English translation : Vol. 6, Book 47, Hadith 5018
Mishkat al-Masabih 1508
'A’isha said the people complained to God’s Messenger of the lack of rain, so he gave orders for a pulpit, and when it was set up for him in the place of prayer he appointed a day for the people on which they should come out. ‘A’isha said God’s Messenger came out when the rim of the sun appeared and sat down on the pulpit. Having declared God’s greatness and expressed His praise, he said, “You have complained of drought in your abodes and of delay in receiving rain at the beginning of its season, but God has ordered you to supplicate Him and has promised that He would answer your prayers.” Then he said, “Praise be to God, the Lord of the universe, the Compassionate, the Merciful, the Master of the day of judgment. There is no god but God who does what He wishes. O God, Thou art God than whom there is no god, the Rich, while we are the poor. Send down rain upon us and make what Thou sendest down a strength and satisfaction for us for a time.” He then raised his hands and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted (or, turned round) his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'as. God then produced a cloud and a storm of thunder and lightning came on. Then it rained by God’s permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people sought shelter he laughed till his back teeth were visible. Then he said, “I testify that God is omnipotent and that I am God’s servant and Messenger.” Abu Dawud transmitted it.
عَن عَائِشَة قَالَتْ: شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ. قَالَتْ عَائِشَةُ: فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ وَحَمِدَ اللَّهَ عزوجل ثُمَّ قَالَ: «إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ الله عزوجل أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ» . ثُمَّ قَالَ: «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ ملك يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ. أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ» ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَتْرُكِ الرَّفْعَ حَتَّى بَدَا بَيَاضُ إِبِطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعُ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكن ضحك صلى الله عَلَيْهِ وَسلم حَتَّى ...
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1508
In-book reference : Book 4, Hadith 907
Sunan Ibn Majah 2936
It was narrated from Abu Bakr bin ‘Abdullah bin Zubair from his grandmother – he (the narrator) said:
I do not know if it was Asma’ bint Abu Bakr or Su’da bint ‘Awf’ – that the Messenger of Allah (saw) entered upon Duba’ah bint ‘Abdul-Muttalib and said: “What is keeping you, O my aunt, from performing Hajj?” She said: “I am a sick woman, and I am afraid of being prevented (from completing Hajj).” He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ جَدَّتِهِ، - قَالَ لاَ أَدْرِي أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَوْ سُعْدَى بِنْتِ عَوْفٍ ‏.‏ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ عَبْدِ الْمُطَّلِبِ فَقَالَ ‏"‏ مَا يَمْنَعُكِ يَا عَمَّتَاهُ مِنَ الْحَجِّ ‏"‏ ‏.‏ فَقَالَتْ أَنَا امْرَأَةٌ سَقِيمَةٌ وَأَنَا أَخَافُ الْحَبْسَ ‏.‏ قَالَ ‏"‏ فَأَحْرِمِي وَاشْتَرِطِي أَنَّ مَحِلَّكِ حَيْثُ حُبِسْتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2936
In-book reference : Book 25, Hadith 55
English translation : Vol. 4, Book 25, Hadith 2936
Mishkat al-Masabih 3828
Abu Huraira reported God’s Messenger as saying, “No one who weeps from fear of God will go into hell till the milk returns to the udder, and no servant of God will experience both dust in God’s path and the smoke of jahannam." Tirmidhi transmitted it, and Nasa'i added in another version, “ever in a Muslim’s nostrils." In another by him he added, “ever in the belly of a servant of God; and stinginess and faith will never be combined in the heart of a servant of God."
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَلِجُ النَّارَ مَنْ بَكَى مِنْ خَشْيَةِ اللَّهِ حَتَّى يَعُودَ اللَّبَنُ فِي الضَّرْعِ وَلَا يَجْتَمِعَ عَلَى عَبْدٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ» . رَوَاهُ التِّرْمِذِيُّ وَزَادَ النَّسَائِيُّ فِي أُخْرَى: «فِي مَنْخِرَيْ مُسْلِمٍ أَبَدًا» وَفِي أُخْرَى: «فِي جَوْفِ عَبْدٍ أَبَدًا وَلَا يَجْتَمِعُ الشُّحُّ وَالْإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3828
In-book reference : Book 19, Hadith 40
Al-Adab Al-Mufrad 667
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The firmest supplication is to say, 'O Allah, you are my Lord and I am Your slave. I have wronged myself and I admit my wrong action. Only You forgive wrong actions, Lord, forgive me.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا الْهَيْثَمُ بْنُ جَمِيلٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ أَبِي حُسَيْنٍ قَالَ‏:‏ أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِنَّ أَوْثَقَ الدُّعَاءِ أَنْ تَقُولَ‏:‏ اللَّهُمَّ أَنْتَ رَبِّي، وَأَنَا عَبْدُكَ، ظَلَمْتُ نَفْسِي، وَاعْتَرَفْتُ بِذَنْبِي، لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، رَبِّ اغْفِرْ لِي‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 667
In-book reference : Book 31, Hadith 64
English translation : Book 31, Hadith 667
Sunan an-Nasa'i 2731
Bakr bin 'Abdullah Al-Muzani said:
"Anas said: 'I heard the Prophet reciting the Talbiyah for 'Umrah and Hajj together. I told Ibn 'Umar about that and he said: "He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn 'Umar had said, and Anas said: "do you think of us as no more than children? I heard the Messenger of Allah say: 'Labbaika 'Umratan wa Hajjan ma'an (Here I am (O allah) for 'Umrah and Hajj together) (sahih)
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، قَالَ أَنْبَأَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ، قَالَ سَمِعْتُ أَنَسًا، يُحَدِّثُ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُلَبِّي بِالْعُمْرَةِ وَالْحَجِّ جَمِيعًا فَحَدَّثْتُ بِذَلِكَ ابْنَ عُمَرَ فَقَالَ لَبَّى بِالْحَجِّ وَحْدَهُ ‏.‏ فَلَقِيتُ أَنَسًا فَحَدَّثْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ أَنَسٌ مَا تَعُدُّونَا إِلاَّ صِبْيَانًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَبَّيْكَ عُمْرَةً وَحَجًّا مَعًا ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2731
In-book reference : Book 24, Hadith 113
English translation : Vol. 3, Book 24, Hadith 2732