I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year, that will be accepted from him.”
Abu Dawud said (I was doubtful) up to here, and retained correctly onward “and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year, that will be accepted from him, but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year, that will be accepted from him, and nothing extra will be demanded along with it. If anyone possesses only four Camels, no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty, one goat is to be given. Over one hundred and twenty up to two hundred, two goats are to be given. If they exceed two hundred reaching three hundred, three goats are to be given. If they exceed three hundred, a goat is to be for every hundred. An old sheep, one with a defect in the eye, or a male goat is not to be accepted as sadaqah (zakat) unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah(zakat). Regarding what belongs to two partners, they can make claims for restitution from one another with equity, If a man’s pasturing animals are less than forty, no sadaqah(zakat) is due on them unless their owner wishes. On sliver dirhams a fortieth is payable, but if there are only a hundred and ninety, nothing is payable unless their owner wishes.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1567 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1562 |
Yahya said that Malik said, "The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five, is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals, which in this case is only two sheep, one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is (actually) assessed. His livestock may have died or it may have increased, and the zakat collector only assesses the zakat on what he (actually) finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock, he still only has to pay zakat according to what the zakat collector (actually) finds in his possession, and if his livestock has died, or several payments of zakat are due from him and nothing is taken until all his livestock has died, or has been reduced to an amount below that on which he has to pay zakat, then he does not have to pay any zakat, and there is no liability (on him) for what has died or for the years that have passed.
USC-MSA web (English) reference | : Book 17, Hadith 27 |
Fatima bint Qais (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1480q |
In-book reference | : Book 18, Hadith 61 |
USC-MSA web (English) reference | : Book 9, Hadith 3527 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1135 |
In-book reference | : Book 11, Hadith 57 |
English translation | : Vol. 2, Book 6, Hadith 1135 |
Sunnah.com reference | : Book 9, Hadith 20 |
English translation | : Book 9, Hadith 1218 |
Arabic reference | : Book 9, Hadith 1188 |
Reference | : Sahih Muslim Introduction 79 |
In-book reference | : Introduction, Narration 78 |
Narrated Ibn `Abbas:
When the Prophet sent Mu`adh to Yemen, he said to him, "You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that, then take from them Zakat but avoid the best property of the people."
Reference | : Sahih al-Bukhari 7372 |
In-book reference | : Book 97, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 469 |
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Narrated `Amra:
I heard `Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka`ba, (Safa and Marwa). `Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1720 |
In-book reference | : Book 25, Hadith 198 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 778 |
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Narrated Abu Mas`ud:
There was an Ansari man called Abu Shu'aib who had a slave butcher. Abu Shu'aib said to him, "Prepare a meal sufficient for five persons so that I might invite the Prophet besides other four persons." Abu Shu'aib had seen the signs of hunger on the face of the Prophet and so he invited him. Another man who was not invited, followed the Prophet. The Prophet said to Abu Shu'aib, "This man has followed us. Do you allow him to share the meal?" Abu Shu'aib said, "Yes."
Reference | : Sahih al-Bukhari 2456 |
In-book reference | : Book 46, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 636 |
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Narrated `Aisha:
We set out in the company of Allah's Apostle five days before the end of Dhul Qa'da intending to perform Hajj only. When we approached Mecca Allah's Apostle ordered those who did not have the Hadi (i.e. an animal for sacrifice) with them, to perform the Tawaf around the Ka`ba, and between Safa and Marwa and then finish their Ihram. Beef was brought to us on the day of (i.e. the days of slaughtering) and I asked, "What is this?" Somebody said, Allah's Apostle has slaughtered (a cow) on behalf of his wives."
Reference | : Sahih al-Bukhari 2952 |
In-book reference | : Book 56, Hadith 164 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 201 |
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Narrated Ibn Shihab:
Once `Umar bin `Abdul `Aziz delayed the `Asr prayer a little. `Urwa said to him, "Gabriel descended and led the prayer in front of the Prophet " On that `Umar said, "O `Urwa! Be sure of what you say." "Urwa, "I heard Bashir bin Abi Masud narrating from Ibn Masud who heard Allah's Apostle saying, 'Gabriel descended and led me in prayer; and then prayed with him again, and then prayed with him again, and then prayed with him again, and then prayed with him again, counting with his fingers five prayers."
Reference | : Sahih al-Bukhari 3221 |
In-book reference | : Book 59, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 444 |
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Umm 'Atiyya reported:
Reference | : Sahih Muslim 939a |
In-book reference | : Book 11, Hadith 46 |
USC-MSA web (English) reference | : Book 4, Hadith 2041 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an."
Yahya said that Malik said, "One does not act on this."
Sunnah.com reference | : Book 30, Hadith 18 |
USC-MSA web (English) reference | : Book 30, Hadith 17 |
Arabic reference | : Book 30, Hadith 1292 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab decided on a camel for each molar, and Muawiya ibn Abi Sufyan decided on five camels for each molar."
Said ibn al-Musayyab said, "The blood-money is less in the judgement of Umar ibn al-Khattab and more in the judgement of Muawiya. Had it been me, I would have made it two camels for each molar. That is the fair blood-money, and every one who strives with ijtihad is rewarded."
USC-MSA web (English) reference | : Book 43, Hadith 7 |
Arabic reference | : Book 43, Hadith 1576 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by.
Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4254 |
In-book reference | : Book 37, Hadith 15 |
English translation | : Book 36, Hadith 4241 |
The Messenger of Allah (saws) came in when his daughter died, and he said: Wash her with water and lotus leaves three or five times or more than that if you think fit, and put camphor, or some camphor in the last washing, then inform me when you finish. When we had finished we informed him, and he threw us his lower garment saying: Put it next to her body.
Malik's version has: that is, his lower garment (izar); and Musaddad did not say: He entered in.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3142 |
In-book reference | : Book 21, Hadith 54 |
English translation | : Book 20, Hadith 3136 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1357 |
In-book reference | : Book 5, Hadith 108 |
English translation | : Book 5, Hadith 1352 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 195 |
In-book reference | : Introduction, Hadith 195 |
English translation | : Vol. 1, Book 1, Hadith 195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1458 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Vol. 1, Book 6, Hadith 1458 |
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ، حَدَّثَنَا الْمِسْوَرُ بْنُ الْحَسَنِ، عَنْ أَبِي مَعْنٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ كُلُّ طَبَقَةٍ أَرْبَعُونَ عَامًا فَأَمَّا طَبَقَتِي وَطَبَقَةُ أَصْحَابِي فَأَهْلُ عِلْمٍ وَإِيمَانٍ وَأَمَّا الطَّبَقَةُ الثَّانِيَةُ مَا بَيْنَ الأَرْبَعِينَ إِلَى الثَّمَانِينَ فَأَهْلُ بِرٍّ وَتَقْوَى " . ثُمَّ ذَكَرَ نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4058 |
In-book reference | : Book 36, Hadith 133 |
English translation | : Vol. 5, Book 36, Hadith 4058 |
Grade: | Isnād Da'īf Jiddan (Zubair `Aliza'i) | ضَعِيف جدا (الألباني) | حكم : |
إسنادہ ضعيف جدًا (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 182 |
In-book reference | : Book 1, Hadith 174 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 570 |
In-book reference | : Book 4, Hadith 7 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 667 |
In-book reference | : Book 4, Hadith 99 |
Reference | : Bulugh al-Maram 720 |
In-book reference | : Book 6, Hadith 13 |
English translation | : Book 6, Hadith 739 |
Sunnah.com reference | : Book 4, Hadith 3 |
English translation | : Book 4, Hadith 625 |
Arabic reference | : Book 4, Hadith 600 |
Narrated Ibn Abu Habib:
Abu Al-Khair said, "As-Sanabih, I asked (me), 'When did you migrate?' I (i.e. Abu Al-Khair) said, 'We went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider whom I asked about the news. The rider said: We buried the Prophet five days ago." I asked (As-Sanabihi), 'Did you hear anything about the night of Qadr?' He replied, 'Bilal, the Mu'adh-dhin of the Prophet informed me that it is on one of the seven nights of the last ten days (of Ramadan).
Reference | : Sahih al-Bukhari 4470 |
In-book reference | : Book 64, Hadith 485 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 746 |
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Narrated Abu Huraira:
A Bedouin came to the Prophet and said, "Tell me of such a deed as will make me enter Paradise, if I do it." The Prophet (p.b.u.h) said, "Worship Allah, and worship none along with Him, offer the (five) prescribed compulsory prayers perfectly, pay the compulsory Zakat, and fast the month of Ramadan." The Bedouin said, "By Him, in Whose Hands my life is, I will not do more than this." When he (the Bedouin) left, the Prophet said, "Whoever likes to see a man of Paradise, then he may look at this man."
Narrated Abu Zur'a:
From the Prophet the same as above.
Reference | : Sahih al-Bukhari 1397 |
In-book reference | : Book 24, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 480 |
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Narrated (`Abdullah) bin `Umar:
The Prophet arranged for a horse race amongst the horses that had been made lean to take place between Al-Hafya'' and Thaniyat Al-Wada` (i.e. names of two places) and the horses which had not been mad.? lean from Ath-Thaniyat to the mosque of Bani Zuraiq. I was also amongst those who took part in that horse race. Sufyan, a sub-narrator, said, "The distance between Al-Hafya and Thaniya Al- Wada` is five or six miles; and between Thaniya and the mosque of Bani Zuraiq is one mile."
Reference | : Sahih al-Bukhari 2868 |
In-book reference | : Book 56, Hadith 84 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 120 |
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Jabir (b. Abdullab) (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1300 |
In-book reference | : Book 15, Hadith 347 |
USC-MSA web (English) reference | : Book 7, Hadith 2982 |
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Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 571a |
In-book reference | : Book 5, Hadith 110 |
USC-MSA web (English) reference | : Book 4, Hadith 1166 |
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Yahya related to me from Malik from Da'ud ibn al-Husayn that Abu Ghatafan ibn Tarif al-Murri informed him that Marwan ibn al-Hakam sent him to Abdullah ibn Abbas to ask him what there was for the molar. Abdullah ibn Abbas said, "There are five camels for it." He said, "Marwan sent me back again to Abdullah ibn Abbas.'' He said, "Do you make front teeth like molars?" Abdullah ibn Abbas said, "It is enough that you take the fingers as the example for that, their blood-moneys being all the same."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1578 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 616 |
In-book reference | : Book 6, Hadith 73 |
English translation | : Vol. 2, Book 1, Hadith 616 |
"And perform As-Salat (Iqamat-As-Salat), at the two ends of the day and in some hours of the night [i.e., the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e., small sins)". (11:114)
That person said, "O Messenger of Allah (PBUH), does it concern me only?". He (Messenger of Allah (PBUH)) said, "It concerns the whole of my Ummah".
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 434 |
In-book reference | : Introduction, Hadith 434 |
Narrated Abdullah ibn Sunabihi:
AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah (saws) say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 425 |
In-book reference | : Book 2, Hadith 35 |
English translation | : Book 2, Hadith 425 |
Narrated Fudalah:
The Messenger of Allah (saws) taught me and what he taught me is this: Observe the five prayers regularly. He said: I told (him): I have many works at these times; so give me a comprehensive advice which, if I follow, should be enough for me. He said: Observe the two afternoon prayers (al-asrayn). But the term al-asrayn (two afternoon prayers) was not used in our language. Hence I said: What is al-asrayn? He said: A prayer before the sunrise and a prayer before the sunset (i.e. the dawn and the afternoon prayers).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 428 |
In-book reference | : Book 2, Hadith 38 |
English translation | : Book 2, Hadith 428 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1584 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Book 9, Hadith 1579 |
Abu Talhah said “When the Apostle of Allaah(saws) prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field.”
Abu Dawud said “Yahya bin Sa’id used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age.”
Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2695 |
In-book reference | : Book 15, Hadith 219 |
English translation | : Book 14, Hadith 2689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1783 |
In-book reference | : Book 8, Hadith 1 |
English translation | : Vol. 3, Book 8, Hadith 1783 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2981 |
In-book reference | : Book 25, Hadith 100 |
English translation | : Vol. 4, Book 25, Hadith 2981 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4376 |
In-book reference | : Book 22, Hadith 67 |
Sunnah.com reference | : Book 4, Hadith 8 |
English translation | : Book 4, Hadith 629 |
Arabic reference | : Book 4, Hadith 605 |
[Muslim].
Reference | : Riyad as-Salihin 171 |
In-book reference | : Introduction, Hadith 171 |
Anas b. Sirin reported:
Reference | : Sahih Muslim 749g |
In-book reference | : Book 6, Hadith 190 |
USC-MSA web (English) reference | : Book 4, Hadith 1645 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1799 |
In-book reference | : Book 6, Hadith 28 |
Ibn 'Umar reported that Umar delivered a sermon on the pulpit of Allah's Messenger (may peace be upon him) and he praised Allah and lauded Him and then said:
Reference | : Sahih Muslim 3032a |
In-book reference | : Book 56, Hadith 36 |
USC-MSA web (English) reference | : Book 43, Hadith 7186 |
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Ibn 'Umar reported:
Reference | : Sahih Muslim 3032b |
In-book reference | : Book 56, Hadith 37 |
USC-MSA web (English) reference | : Book 43, Hadith 7187 |
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Narrated Ibn `Umar:
`Umar delivered a sermon on the pulpit of Allah's Apostle, saying, "Alcoholic drinks were prohibited by Divine Order, and these drinks used to be prepared from five things, i.e., grapes, dates, wheat, barley and honey. Alcoholic drink is that, that disturbs the mind." `Umar added, "I wish Allah's Apostle had not left us before he had given us definite verdicts concerning three matters, i.e., how much a grandfather may inherit (of his grandson), the inheritance of Al-Kalala (the deceased person among whose heirs there is no father or son), and various types of Riba(1 ) (usury) ."
Reference | : Sahih al-Bukhari 5588 |
In-book reference | : Book 74, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 493 |
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Narrated Khalid bin Sa`d:
We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with black cumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resulting mixture into both nostrils, for `Aisha has narrated to me that she heard the Prophet saying, 'This black cumin is healing for all diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said, 'Death."
Reference | : Sahih al-Bukhari 5687 |
In-book reference | : Book 76, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 591 |
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Narrated Ibn `Abbas:
When Allah's Apostle (p.b.u.h) sent Mu`adh to Yemen, he said (to him), "YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don't take) the best property of the people as Zakat."
Reference | : Sahih al-Bukhari 1458 |
In-book reference | : Book 24, Hadith 60 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 537 |
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Narrated `Amra bint `Abdur-Rahman:
I heard `Aisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka`ba and (Sa`i) and between Safa and Marwa." `Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1709 |
In-book reference | : Book 25, Hadith 187 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 767 |
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Narrated Abu Mas`ud:
An Ansari man, called Abu Shu'aib, came and told his butcher slave, "Prepare meals sufficient for five persons, for I want to invite the Prophet along with four other persons as I saw signs of hunger on his face." Abu Shu'aib invited them and another person came along with them. The Prophet said (to Abu Shu'aib), This man followed us, so if you allow him, he will join us, and if you want him to return, he will go back." Abu Shu'aib said, "No, I have allowed him (i.e. he, too, is welcomed to the meal).
Reference | : Sahih al-Bukhari 2081 |
In-book reference | : Book 34, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 295 |
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Narrated Jabir bin `Abdullah:
Once the Prophet said (to me), "If the money of Bahrain comes, I will give you a certain amount of it." The Prophet had breathed his last before the money of Bahrain arrived. When the money of Bahrain reached, Abu Bakr announced, "Whoever was promised by the Prophet should come to us." I went to Abu Bakr and said, "The Prophet promised me so and so." Abu Bakr gave me a handful of coins and when I counted them, they were five-hundred in number. Abu Bakr then said, "Take twice the amount you have taken (besides).
Reference | : Sahih al-Bukhari 2296 |
In-book reference | : Book 39, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 493 |
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Abu Musa reported:
Reference | : Sahih Muslim 179a |
In-book reference | : Book 1, Hadith 350 |
USC-MSA web (English) reference | : Book 1, Hadith 343 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 625 |
In-book reference | : Book 7, Hadith 9 |
English translation | : Vol. 2, Book 2, Hadith 625 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1885 |
In-book reference | : Book 21, Hadith 68 |
English translation | : Vol. 3, Book 21, Hadith 1886 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 291 |
In-book reference | : Book 1, Hadith 292 |
English translation | : Vol. 1, Book 1, Hadith 292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 429 |
In-book reference | : Book 4, Hadith 34 |
English translation | : Vol. 1, Book 4, Hadith 429 |
Narrated Abdullah ibn Qurt:
The Prophet (saws) said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah (saws) and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1765 |
In-book reference | : Book 11, Hadith 45 |
English translation | : Book 10, Hadith 1761 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1772 |
In-book reference | : Book 6, Hadith 1 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4605 |
In-book reference | : Book 23, Hadith 88 |
Sunnah.com reference | : Book 9, Hadith 21 |
English translation | : Book 9, Hadith 1219 |
Arabic reference | : Book 9, Hadith 1189 |
Sunnah.com reference | : Book 5, Hadith 6 |
English translation | : Book 5, Hadith 676 |
Arabic reference | : Book 5, Hadith 655 |
Sunnah.com reference | : Book 2, Hadith 233 |
English translation | : Book 2, Hadith 329 |
Arabic reference | : Book 2, Hadith 334 |
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade mulamasa and munabadha.
Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha."
Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
USC-MSA web (English) reference | : Book 31, Hadith 76 |
Arabic reference | : Book 31, Hadith 1366 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin that Umm Atiyya al-Ansariyya said, "The Messenger of Allah, may Allah bless him and grant him peace, came to us when his daughter died and said, 'Wash her three times, or five, or more than that if you think it necessary, with water and lotus leaves, and at the end put on some camphor, or a little camphor, and when you have finished let me know.' When we finished we told him, and he gave us his waist-wrapper and said, 'Shroud her with this.' "
USC-MSA web (English) reference | : Book 16, Hadith 2 |
Arabic reference | : Book 16, Hadith 524 |
Jundub reported:
Reference | : Sahih Muslim 532 |
In-book reference | : Book 5, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 1083 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2232 |
In-book reference | : Book 33, Hadith 75 |
English translation | : Vol. 4, Book 7, Hadith 2232 |
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2417 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Vol. 4, Book 11, Hadith 2417 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1208 |
In-book reference | : Book 8, Hadith 218 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2438 |
In-book reference | : Book 23, Hadith 4 |
English translation | : Vol. 3, Book 23, Hadith 2440 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 494 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Vol. 1, Book 6, Hadith 495 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 574 |
In-book reference | : Book 1, Hadith 308 |
English translation | : Vol. 1, Book 1, Hadith 574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3449 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Vol. 4, Book 31, Hadith 3449 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 346 |
In-book reference | : Book 2, Hadith 252 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3219 |
In-book reference | : Book 13, Hadith 137 |
Sunnah.com reference | : Book 4, Hadith 1 |
English translation | : Book 4, Hadith 623 |
Arabic reference | : Book 4, Hadith 598 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Reference | : Sunan an-Nasa'i 4853 |
In-book reference | : Book 45, Hadith 148 |
English translation | : Vol. 5, Book 45, Hadith 4857 |
It is reported on the authority of Ibn 'Abbas that Mu'adh said:
Reference | : Sahih Muslim 19a |
In-book reference | : Book 1, Hadith 29 |
USC-MSA web (English) reference | : Book 1, Hadith 27 |
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Narrated Ibn Seereen:
Um 'Atiyya (an Ansari woman who gave the pledge of allegiance to the Prophet ) came to Basra to visit her son, but she could not find him. She narrated to us, "The Prophet came to us while we were giving bath to his (dead) daughter, he said: 'Wash her three times, five times or more, if you think it necessary, with water and Sidr, and last of all put camphor, and when you finish, notify me.' " Um 'Atiyya added, "After finishing, we informed him and he gave us his waist sheet and told us to shroud her in it and did not say more than that."
Reference | : Sahih al-Bukhari 1261 |
In-book reference | : Book 23, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 351 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2259 |
In-book reference | : Book 33, Hadith 102 |
English translation | : Vol. 4, Book 7, Hadith 2259 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3413 |
In-book reference | : Book 48, Hadith 44 |
English translation | : Vol. 6, Book 45, Hadith 3413 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3813 |
In-book reference | : Book 49, Hadith 213 |
English translation | : Vol. 1, Book 46, Hadith 3813 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1350 |
In-book reference | : Book 13, Hadith 172 |
English translation | : Vol. 2, Book 13, Hadith 1351 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2522 |
In-book reference | : Book 23, Hadith 88 |
English translation | : Vol. 3, Book 23, Hadith 2523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5496 |
In-book reference | : Book 50, Hadith 69 |
English translation | : Vol. 6, Book 50, Hadith 5498 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5497 |
In-book reference | : Book 50, Hadith 70 |
English translation | : Vol. 6, Book 50, Hadith 5499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 432 |
In-book reference | : Book 4, Hadith 37 |
English translation | : Vol. 1, Book 4, Hadith 432 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2028 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 3, Book 10, Hadith 2028 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1015 |
In-book reference | : Book 4, Hadith 434 |
Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan, whether at the beginning or the end, nor had he heard any of the people of knowledge disapproving of or forbidding the practice.
Yahya said that he heard Malik say, about fasting for six days after breaking the fast at the end of Ramadan, that he had never seen any of the people of knowledge and fiqh fasting them. He said, "I have not heard that any of our predecessors used to do that, and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it, if they were to think that the people of knowledge had given permission for that to be done and were seen doing it.
Yahya said that he heard Malik say, "I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good, and I have seen one of the people of knowledge fasting it, and it seemed to me that he was keen to do so."
USC-MSA web (English) reference | : Book 18, Hadith 60 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 2201c |
In-book reference | : Book 39, Hadith 89 |
USC-MSA web (English) reference | : Book 26, Hadith 5460 |
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Hudayn ibn al-Mundhir ar-Ruqashi, who was AbuSasan, said:
Uthman said: He could not vomit it, unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to al-Hasan: Inflict the prescribed punishment on him.
Al-Hasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah ibn Ja'far: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting.
When he reached (struck) forty (lashes), he said: It is sufficient. The Prophet (saws) gave forty lashes. I think he also said: "And AbuBakr gave forty lashes, and Uthman eighty. This is all sunnah (standard practice). And this is dearer to me."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4480 |
In-book reference | : Book 40, Hadith 130 |
English translation | : Book 39, Hadith 4465 |
Narrated Ibn `Abbas:
Allah's Apostle said to Mu`adh bin Jabal when he sent him to Yemen. "You will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that, then be cautious! Don't take their best properties (as Zakat) and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah.
Reference | : Sahih al-Bukhari 4347 |
In-book reference | : Book 64, Hadith 374 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 634 |
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Narrated Ibn `Abbas:
I stayed overnight in the house of my aunt Maimuna bint Al-Harith (the wife of the Prophet ) while the Prophet was there with her during her night turn. The Prophet offered the `Isha' prayer (in the mosque), returned home and after having prayed four rak`at, he slept. Later on he got up at night and then asked whether the boy (or he used a similar word) had slept? Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five rak`at followed by two more rak`at. Then he slept and I heard him snoring and then (after a while) he left for the (Fajr) prayer.
Reference | : Sahih al-Bukhari 117 |
In-book reference | : Book 3, Hadith 59 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 117 |
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Narrated Abu Ma`bad:
(the slave of Ibn `Abbas) Allah's Apostle said to Mu`adh when he sent him to Yemen, "You will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshipped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions, and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah."
Reference | : Sahih al-Bukhari 1496 |
In-book reference | : Book 24, Hadith 96 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 573 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 794 |
In-book reference | : Book 8, Hadith 113 |
English translation | : Vol. 2, Book 3, Hadith 794 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1099 |
In-book reference | : Book 11, Hadith 20 |
English translation | : Vol. 2, Book 6, Hadith 1099 |
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2416 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 4, Book 11, Hadith 2416 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 208 |
In-book reference | : Introduction, Hadith 208 |