Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 810 |
In-book reference | : Book 9, Hadith 2 |
English translation | : Vol. 2, Book 4, Hadith 810 |
Narrated Mu'adh ibn Jabal:
On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah (saws) moved off, he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian, he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off, he combined the sunset and the night prayers, but if he moved off before sunset, he delayed the sunset prayer till he halted for the night prayer and then combined them.
Abu Dawud said: Hisham b. 'Urwah narrated this tradition from Husain b. 'Abd Allah, from Kuraib on the authority of Ibn 'Abbas from the Prophet (saws) like the tradition narrated by Mufaddal and al-Laith.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1208 |
In-book reference | : Book 4, Hadith 11 |
English translation | : Book 4, Hadith 1204 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3029 |
In-book reference | : Book 24, Hadith 412 |
English translation | : Vol. 3, Book 24, Hadith 3032 |
Abu Musa reported:
Reference | : Sahih Muslim 349 |
In-book reference | : Book 3, Hadith 107 |
USC-MSA web (English) reference | : Book 3, Hadith 684 |
(deprecated numbering scheme) |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1252 |
In-book reference | : Book 5, Hadith 658 |
Reference | : Hisn al-Muslim 107 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 56 |
In-book reference | : Book 1, Hadith 56 |
English translation | : Vol. 1, Book 1, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 330 |
In-book reference | : Book 2, Hadith 6 |
English translation | : Vol. 1, Book 2, Hadith 331 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2420 |
In-book reference | : Book 9, Hadith 190 |
Abu Huraira reported:
Reference | : Sahih Muslim 2373a |
In-book reference | : Book 43, Hadith 209 |
USC-MSA web (English) reference | : Book 30, Hadith 5853 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 480 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Vol. 1, Book 3, Hadith 480 |
Narrated Anas:
The Prophet stayed for three days between Khaibar and Medina, and there he consummated his marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she (Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be a slave girl. So when the Prophet proceeded from there, he spared her a space behind him (on his shecamel) and put a screening veil between her and the people.
Reference | : Sahih al-Bukhari 5085 |
In-book reference | : Book 67, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 22 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3439 |
In-book reference | : Book 48, Hadith 70 |
English translation | : Vol. 6, Book 45, Hadith 3439 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to make supplication during the prayer saying: "O Allah, I seek refuge in Thee from the punishment of the grave; I seek refuge in Thee from the trial of the Antichrist; I seek refuge in Thee from the trial of life and the trial of death; O Allah, I seek refuge in Thee from sin and debt." Someone said to him: How often you seek refuge from debt! He replied: When a man is in debt, he talks and tells lies, makes promises and breaks them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 880 |
In-book reference | : Book 2, Hadith 490 |
English translation | : Book 3, Hadith 879 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 520 |
In-book reference | : Book 29, Hadith 30 |
English translation | : Book 29, Hadith 520 |
Yahya related to me from Malik from Yahya ibn Said from Said al- Maqburi from Abdullah ibn Abi Qatada that his father had said that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "O Messenger of Allah! If I am killed in the way of Allah, expectant for reward, sincere, advancing, and not retreating, will Allah pardon my faults?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes." When the man turned away, the Messenger of Allah, may Allah bless him and grant him peace, called him - or commanded him and he was called to him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "What did you say?" He repeated his words to him, and the Prophet, may Allah bless him and grant him peace, said to him, "Yes, except for the debt. Jibril said that to me."
USC-MSA web (English) reference | : Book 21, Hadith 31 |
Arabic reference | : Book 21, Hadith 992 |
Abdullah b. Zaid-he who was shown the call (for prayer in a dream) narrated it on the authority of Abu Mas'ud al-Ansari who said:
Reference | : Sahih Muslim 405 |
In-book reference | : Book 4, Hadith 69 |
USC-MSA web (English) reference | : Book 4, Hadith 803 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1285 |
In-book reference | : Book 13, Hadith 107 |
English translation | : Vol. 2, Book 13, Hadith 1286 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3621 |
In-book reference | : Book 25, Hadith 51 |
English translation | : Book 24, Hadith 3614 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 699 |
In-book reference | : Book 2, Hadith 309 |
English translation | : Book 2, Hadith 699 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1069 |
In-book reference | : Book 5, Hadith 267 |
English translation | : Vol. 1, Book 5, Hadith 1069 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1202 |
In-book reference | : Book 49, Hadith 4 |
English translation | : Book 49, Hadith 1202 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1121 |
In-book reference | : Book 12, Hadith 93 |
English translation | : Vol. 2, Book 12, Hadith 1122 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3980 |
In-book reference | : Book 19, Hadith 192 |
Narrated Abu Musa:
The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced (while saying that).
Reference | : Sahih al-Bukhari 2446 |
In-book reference | : Book 46, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 626 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 759 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Vol. 1, Book 9, Hadith 760 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 685 |
In-book reference | : Book 2, Hadith 295 |
English translation | : Book 2, Hadith 685 |
وَرَوَاهُ أَبُو دَاوُد والدارمي عَن نَاجِية الْأَسْلَمِيّ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2641, 2642 |
In-book reference | : Book 10, Hadith 133 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1383 |
In-book reference | : Book 4, Hadith 786 |
Narrated Abu Huraira:
Allah's Apostle sent out ten spies under the command of `Asim bin Thabit Al-Ansari, the grand-father of `Asim bin `Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When `Asim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." `Asim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred `Asim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin `Amr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin `Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw ...
Reference | : Sahih al-Bukhari 3989 |
In-book reference | : Book 64, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 325 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2052d |
In-book reference | : Book 36, Hadith 229 |
USC-MSA web (English) reference | : Book 23, Hadith 5096 |
(deprecated numbering scheme) |
Nafi' b. Utba reported:
Reference | : Sahih Muslim 2900 |
In-book reference | : Book 54, Hadith 50 |
USC-MSA web (English) reference | : Book 41, Hadith 6930 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2456 |
In-book reference | : Book 9, Hadith 225 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah from Busr ibn Said that Zayd ibn Khalid al-Juhani sent him to Abu Juhaym to ask him what he had heard from the Messenger of Allah, may Allah bless him and grant him peace, about passing in front of someone praying. Abu Juhaym said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'If the one who passes in front of a man praying knew what he was bringing upon himself it would be better for him to stop for forty than to pass in front of him.' "
Abu'n-Nadr said, "I do not know whether he said forty days or months or years."
USC-MSA web (English) reference | : Book 9, Hadith 37 |
Arabic reference | : Book 9, Hadith 366 |
Busr b Sa'id reported that Zaid b Khalid al-Juhani sent him to Abu Juhaim in order to ask him what he had heard from the Messenger of Allah (may peace be upon him) with regard to the passer in front of the worshipper. Abu Juhaim reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 507a |
In-book reference | : Book 4, Hadith 294 |
USC-MSA web (English) reference | : Book 4, Hadith 1027 |
(deprecated numbering scheme) |
The Messenger of Allah(may peace be upon him) as saying: "If one who passes in front of a man who is praying knew the responsibility he incurs, he would prefer to stand still for forty. . . rather than pass in front of him. Abu al-Nadr said: I do not know whether he said forty days, or months, or years."
Abu Dawud: Sufyan al-Thawri said: If a man passes proudly in front of me while I am praying, I shall stop him, and if a weak man passes, I shall not stop him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 701 |
In-book reference | : Book 2, Hadith 311 |
English translation | : Book 2, Hadith 701 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 494 |
In-book reference | : Book 3, Hadith 195 |
Narrated Abu Salama:
That there was a dispute between him and some people (about a piece of land). When he told `Aisha about it, she said, "O Abu Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths."
Reference | : Sahih al-Bukhari 2453 |
In-book reference | : Book 46, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 633 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1387 |
In-book reference | : Book 4, Hadith 790 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) used to say when he lay down: O Allah, I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop's not routed, Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5052 |
In-book reference | : Book 43, Hadith 280 |
English translation | : Book 42, Hadith 5034 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2530 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 4, Book 12, Hadith 2530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 533 |
In-book reference | : Book 1, Hadith 267 |
English translation | : Vol. 1, Book 1, Hadith 533 |
'Ali reported that Allah's Messenger (may peace be upon him) said to him:
Reference | : Sahih Muslim 2725a |
In-book reference | : Book 48, Hadith 104 |
USC-MSA web (English) reference | : Book 35, Hadith 6573 |
(deprecated numbering scheme) |
'Ata' b. Rabah reported on the authority of 'A'isha, the wife of the Apostle of Allah (way peace be upon him), who said:
Reference | : Sahih Muslim 899b |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1962 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Ibn Abbas explained the following Qur'anic verse: "O ye who believe! fasting is prescribed for you as it was prescribed for those before you" During the lifetime of the Prophet (saws), when the people offered night prayer, they were asked to abstain from food and drink and (intercourse with) women, they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer, and he did not break his fast. So Allah, the Exalted, intended to make it (fasting) easy for those who survived, thus providing a concession and utility. Allah, the Glorified, said: "Allah knoweth what ye used to do secretly among yourselves." By this Allah benefited the people and provided concession and ease to them.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2313 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Book 13, Hadith 2306 |
وإن قال:
"اللهم اجعله فرطاً وذخراً لوالديه ،
وشفيعاً مجاباً .
اللهم ثقل به موازينها
وأعظم به أجورهما ،
وألحقهُ بصالح المؤمنين ،
واجعلهُ في كفالة إبراهيم ،
وقه برحمتك عذاب الجحيم ،
وأبدله داراً خيراً من داره ،
وأهلاً خيراً من أهله ،
اللهم اغفر لاسلافنا ، وأفراطنا ،
ومن سبقنا بالإيمان "
فحسن
Reference | : Hisn al-Muslim 160 |
Narrated Abu Shihab:
I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
Reference | : Sahih al-Bukhari 1568 |
In-book reference | : Book 25, Hadith 54 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 639 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle offers prayers perfectly and fasts (the month of) Ramadan then it is incumbent upon Allah to admit him into Paradise, whether he emigrates for Allah's cause or stays in the land where he was born." They (the companions of the Prophet) said, "O Allah's Apostle! Should we not inform the people of that?" He said, "There are one-hundred degrees in Paradise which Allah has prepared for those who carry on Jihad in His Cause. The distance between every two degrees is like the distance between the sky and the Earth, so if you ask Allah for anything, ask Him for the Firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the rivers of Paradise."
Reference | : Sahih al-Bukhari 7423 |
In-book reference | : Book 97, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 519 |
(deprecated numbering scheme) |
Narrated Hamnah daughter of Jahsh:
Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah (saws) for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh.
I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting.
He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Messenger of Allah (saws) said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them.
He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification.
But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon ('Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible.
The Messenger of Allah (saws) said: Of the two commands this is more to my liking.1
Abu Dawud said: 'Amr b. Thabit narrated from Ibn 'Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet (saws); it gives it as a statement of Hamnah.
Abu Dawud said: 'Amr b. Thabit was a Rafidi. This has been said by Yahya b. Ma'in.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: I am doubtful about the tradition transmitted by Ibn 'Aqil.
قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَمْرُو بْنُ ثَابِتٍ عَنِ ابْنِ عَقِيلٍ قَالَ فَقَالَتْ حَمْنَةُ فَقُلْتُ هَذَا أَعْجَبُ الأَمْرَيْنِ إِلَىَّ .2 لَمْ يَجْعَلْهُ مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم جَعَلَهُ كَلاَمَ حَمْنَةَ . قَالَ أَبُو دَاوُدَ وَعَمْرُو بْنُ ثَابِتٍ رَافِضِيٌّ رَجُلُ سَوْءٍ وَلَكِنَّهُ كَانَ صَدُوقًا فِي الْحَدِيثِ وَثَابِتُ بْنُ الْمِقْدَامِ رَجُلٌ ثِقَةٌ وَذَكَرَهُ عَنْ يَحْيَى بْنِ مَعِينٍ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ يَقُولُ حَدِيثُ ابْنِ عَقِيلٍ فِي نَفْسِي مِنْهُ شَىْءٌ .
Grade: | 1: Hasan 2: Da'if (Al-Albani) | 1: حسن 2: ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 287 |
In-book reference | : Book 1, Hadith 287 |
English translation | : Book 1, Hadith 287 |
Narrated Ibn `Umar:
That he heard the Prophet, after raising his head from the bowing in morning prayer, saying, "O Allah, our Lord! All the praises are for you." And in the last (rak`a) he said, "O Allah! Curse so-and-so and so--and-so." And then Allah revealed:-- 'Not for you (O Muhammad) is the decision, (but for Allah), whether He turns in mercy to them or punish them, for they are indeed wrongdoers.' (3.128)
Reference | : Sahih al-Bukhari 7346 |
In-book reference | : Book 96, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 445 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 876 |
In-book reference | : Book 4, Hadith 300 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 247 |
In-book reference | : Book 1, Hadith 248 |
English translation | : Vol. 1, Book 1, Hadith 248 |
Abu Burda reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2767d |
In-book reference | : Book 50, Hadith 60 |
USC-MSA web (English) reference | : Book 37, Hadith 6668 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that A'isha, umm al-muminin, used to fast on the day of Arafa .
Al-Qasim said, "I saw her, when the imam began moving away (after sunset) on the afternoon of Arafa, stay where she was until the ground between her and the people became clear. Then she asked for something to drink and broke her fast."
USC-MSA web (English) reference | : Book 20, Hadith 134 |
Arabic reference | : Book 20, Hadith 837 |
Narrated Sahl bin Sa`d:
The Prophet said, "Whoever guarantees me (the chastity of) what is between his legs (i.e. his private parts), and what is between his jaws (i.e., his tongue), I guarantee him Paradise."
Reference | : Sahih al-Bukhari 6807 |
In-book reference | : Book 86, Hadith 36 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 799 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2959 |
In-book reference | : Book 24, Hadith 342 |
English translation | : Vol. 3, Book 24, Hadith 2962 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3935 |
In-book reference | : Book 31, Hadith 10 |
English translation | : Book 30, Hadith 3924 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3447 |
In-book reference | : Book 48, Hadith 78 |
English translation | : Vol. 6, Book 45, Hadith 3447 |
Narrated Ibn `Umar:
Allah's Apostle said, "Once three persons (from the previous nations) were traveling, and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other, 'O you! Nothing can save you except the truth, so each of you should ask Allah's Help by referring to such a deed as he thinks he did sincerely (i.e. just for gaining Allah's Pleasure).' So one of them said, 'O Allah! You know that I had a laborer who worked for me for one Faraq (i.e. three Sas) of rice, but he departed, leaving it (i.e. his wages). I sowed that Faraq of rice and with its yield I bought cows (for him). Later on when he came to me asking for his wages, I said (to him), 'Go to those cows and drive them away.' He said to me, 'But you have to pay me only a Faraq of rice,' I said to him, 'Go to those cows and take them, for they are the product of that Faraq (of rice).' So he drove them. O Allah! If you consider that I did that for fear of You, then please remove the rock.' The rock shifted a bit from the mouth of the cave. The second one said, 'O Allah, You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came, they had slept, while my wife and children were crying with hunger. I used not to let them (i.e. my family) drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it, I kept on waiting (for them to wake) till it dawned. O Allah! If You consider that I did that for fear of you, then please remove the rock.' So the rock shifted and they could see the sky through it. The (third) one said, 'O Allah! You know that I had a cousin (i.e. my paternal uncle's daughter) who was most beloved to me and I sought to seduce her, but she refused, unless I paid her one-hundred Dinars (i.e. gold pieces). So I collected the amount and brought it to her, and she allowed me to sleep with her. But when I sat between her legs, she said, 'Be afraid of Allah, and do not deflower me but legally. 'I got up and left the hundred Dinars (for her). O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out (of the cave)."
Reference | : Sahih al-Bukhari 3465 |
In-book reference | : Book 60, Hadith 132 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 671 |
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Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
Reference | : Sahih al-Bukhari 1790 |
In-book reference | : Book 26, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 18 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 599 |
In-book reference | : Book 6, Hadith 106 |
English translation | : Vol. 1, Book 6, Hadith 600 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2985 |
In-book reference | : Book 11, Hadith 219 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 862 |
In-book reference | : Book 9, Hadith 55 |
English translation | : Vol. 2, Book 4, Hadith 862 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3953 |
In-book reference | : Book 49, Hadith 353 |
English translation | : Vol. 1, Book 46, Hadith 3953 |
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1284 |
In-book reference | : Book 14, Hadith 86 |
English translation | : Vol. 1, Book 12, Hadith 1284 |
Narrated Hudhaifa:
Once `Umar bin Al-Khattab said, said, "Who amongst you remembers the statement of Allah's Apostle regarding the afflictions?" Hudhaifa replied, "I remember what he said exactly." `Umar said. "Tell (us), you are really a daring man!'' Hudhaifa said, "Allah's Apostle said, 'A man's afflictions (i.e. wrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his prayers, giving in charity and enjoining what is good and forbidding what is evil.' " `Umar said, "I don't mean these afflictions but the afflictions that will be heaving up and down like waves of the sea." Hudhaifa replied, "O chief of the believers! You need not fear those (afflictions) as there is a closed door between you and them." `Umar asked, "Will that door be opened or broken?" Hudhaifa replied, "No, it will be broken." `Umar said, "Then it is very likely that the door will not be closed again." Later on the people asked Hudhaifa, "Did `Umar know what that door meant?" He said. "Yes, `Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to `Umar an authentic narration, not lies." We dared not ask Hudhaifa; therefore we requested Masruq who asked him, "What does the door stand for?" He said, "`Umar."
Reference | : Sahih al-Bukhari 3586 |
In-book reference | : Book 61, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 786 |
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Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1368 |
In-book reference | : Book 15, Hadith 529 |
USC-MSA web (English) reference | : Book 7, Hadith 3161 |
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Sunnah.com reference | : Book 2, Hadith 71 |
English translation | : Book 2, Hadith 206 |
Arabic reference | : Book 2, Hadith 208 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3346 |
In-book reference | : Book 47, Hadith 398 |
English translation | : Vol. 5, Book 44, Hadith 3346 |
Yahya related to me from Malik from Nuaym ibn Abdullah al-Mujmir that he heard Abu Hurayra say, "If any one of you prays and then sits down in the spot where he has prayed, the angels ask blessings on him saying, 'Allah, forgive him. Allah, have mercy on him.' And if he moves from the spot where he has prayed and sits elsewhere in the mosque waiting for the prayer, he remains in prayer until he prays."
USC-MSA web (English) reference | : Book 9, Hadith 57 |
Arabic reference | : Book 9, Hadith 388 |
Narrated Aisha:
Sa`d said, "O Allah! You know that there is none against whom I am eager to fight more willingly for Your Cause than those people who disbelieved Your Apostle and drove him out (of his city). O Allah! I think that You have ended the fight between us and them."
Reference | : Sahih al-Bukhari 3901 |
In-book reference | : Book 63, Hadith 126 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 241 |
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غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3004 |
In-book reference | : Book 47, Hadith 56 |
English translation | : Vol. 5, Book 44, Hadith 3004 |
Narrated `Abdullah bin `Umar:
Allah's Apostle ordered for a horse race; the trained horses were to run from a place called Al-Hafya' to Thaniyat Al-Wada` and the horses which were not trained were to run from Al-Thaniya to the Masjid (mosque of) Bani Zuraiq. The sub narrator added: Ibn `Umar was one of those who took part in the race.
Reference | : Sahih al-Bukhari 420 |
In-book reference | : Book 8, Hadith 70 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 412 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that the man who was in charge of the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, said, "Messenger of Allah, what should I do with a sacrificial animal that gets injured?" The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood, and then give the people a free hand in eating it.
USC-MSA web (English) reference | : Book 20, Hadith 154 |
Arabic reference | : Book 20, Hadith 857 |
Abu-Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 857a |
In-book reference | : Book 7, Hadith 37 |
USC-MSA web (English) reference | : Book 4, Hadith 1867 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2575 |
In-book reference | : Book 15, Hadith 99 |
English translation | : Book 14, Hadith 2569 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4331 |
In-book reference | : Book 22, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1309 |
In-book reference | : Book 13, Hadith 131 |
English translation | : Vol. 2, Book 13, Hadith 1310 |
Sa'd b. Abu Waqqas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1387a |
In-book reference | : Book 15, Hadith 565 |
USC-MSA web (English) reference | : Book 7, Hadith 3197 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3114 |
In-book reference | : Book 25, Hadith 233 |
English translation | : Vol. 4, Book 25, Hadith 3114 |
Reference | : Hisn al-Muslim 167 |
Al-Aliyah, daughter of Subay', said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4126 |
In-book reference | : Book 34, Hadith 107 |
English translation | : Book 33, Hadith 4114 |
[Muslim].
Reference | : Riyad as-Salihin 904 |
In-book reference | : Book 6, Hadith 11 |
Narrated Abdullah ibn Abbas:
Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet (saws) and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet (saws) became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet (saws) said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods."
Abu Dawud said: The tradition narrated by Nafi' b. 'Ujair and 'Abd Allah b. Yazid b. Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i.e. irrevocable divorce). The Prophet (saws) restored her to him. This version is sounder (than other versions), for they (i.e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i.e. three divorces in one pronouncement) and the Prophet (saws) made it a single divorce.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2196 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Book 12, Hadith 2191 |
Narrated `Abdur-Rahman bin Abu Layla:
(Reporting the speech of Ka`b bin Umra) Allah's Apostle saw him (i.e. Ka`b) while the lice were falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's Apostle ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days.
Reference | : Sahih al-Bukhari 1817 |
In-book reference | : Book 27, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 44 |
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Reference | : Hisn al-Muslim 131 |
Narrated Busr bin Sa`id:
that Zaid bin Khalid sent him to Abi Juhaim to ask him what he had heard from Allah's Apostle about a person passing in front of another person who was praying. Abu Juhaim replied, "Allah's Apostle said, 'If the person who passes in front of another person in prayer knew the magnitude of his sin he would prefer to wait for 40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said, "I do not remember exactly whether he said 40 days, months or years."
Reference | : Sahih al-Bukhari 510 |
In-book reference | : Book 8, Hadith 157 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 489 |
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Reference | : Sunan an-Nasa'i 2995 |
In-book reference | : Book 24, Hadith 378 |
English translation | : Vol. 3, Book 24, Hadith 2998 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with ...
USC-MSA web (English) reference | : Book 27, Hadith 31 |
Arabic reference | : Book 27, Hadith 1079 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 752 |
In-book reference | : Book 5, Hadith 184 |
Narrated Ibn `Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the `Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two Qirats each?' " The Prophet added, "It is you (i.e. Muslims) who are doing the work from the `Asr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
Reference | : Sahih al-Bukhari 3459 |
In-book reference | : Book 60, Hadith 126 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 665 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1544 |
In-book reference | : Book 18, Hadith 16 |
English translation | : Vol. 2, Book 18, Hadith 1545 |
Reference | : Sahih Muslim Introduction 87 |
In-book reference | : Introduction, Narration 86 |
This hadith has been narrated on the authority of Abu Musa al-Ash'ari with a slight variation of words.
Reference | : Sahih Muslim 1649d |
In-book reference | : Book 27, Hadith 13 |
USC-MSA web (English) reference | : Book 15, Hadith 4047 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 711 |
In-book reference | : Book 2, Hadith 321 |
English translation | : Book 2, Hadith 711 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 776 |
In-book reference | : Book 4, Hadith 204 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2434 |
In-book reference | : Book 37, Hadith 20 |
English translation | : Vol. 4, Book 11, Hadith 2434 |
Narrated Anas:
Allah's Apostle went out towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging the trench in the cold morning. They had no slaves to do that (work) for them. When the Prophet saw their hardship and hunger, he said, 'O Allah! The real life is the life of the Hereafter, so please forgive Ansar and the Emigrants." They said in reply to him, "We are those who have given the Pledge of allegiances to Muhammad for to observe Jihad as long as we live."
Reference | : Sahih al-Bukhari 4099 |
In-book reference | : Book 64, Hadith 143 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 425 |
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Narrated Anas:
Allah's Apostle went towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging in a very cold morning as they did not have slaves to do that for them. When he noticed their fatigue and hunger he said, "O Allah! The real life is that of the Here-after, (so please) forgive the Ansar and the Emigrants." In its reply the Emigrants and the Ansar said, "We are those who have given a pledge of allegiance to Muhammad that we will carry on Jihad as long as we live."
Reference | : Sahih al-Bukhari 2834 |
In-book reference | : Book 56, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 87 |
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Arabic reference | : Book 1, Hadith 1035 |