Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3703 |
In-book reference | : Book 32, Hadith 16 |
English translation | : Vol. 4, Book 32, Hadith 3733 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: The similitude of the one who takes back what he gifted is like that of a dog which vomits and then it eats vomit. When a donor seeks to take back (his gift), it should be made known and he informed why he sought to take it back. Then whatever he donated should be returned to him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3540 |
In-book reference | : Book 24, Hadith 125 |
English translation | : Book 23, Hadith 3533 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 51, Hadith 2 |
Arabic/English book reference | : Book 51, Hadith 1233 |
Narrated `Adi bin Hatim:
I asked the Prophet, "I send off (for a game) my trained hunting dogs; (what is your verdict concerning the game they hunt?" He said, "If you send off your trained hunting dogs and mention the Name of Allah, then, if they catch some game, eat (thereof). And if you hit the game with a mi'rad (a hunting tool) and it wounds it, you can eat (it).
Reference | : Sahih al-Bukhari 7397 |
In-book reference | : Book 97, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 494 |
(deprecated numbering scheme) |
Narrated Salama:
`Ali happened to stay behind the Prophet and (did not join him) during the battle of Khaibar for he was having eye trouble. Then he said, "How could I remain behind Allah's Apostle?" So `Ali set out following the Prophet , When it was the eve of the day in the morning of which Allah helped (the Muslims) to conquer it, Allah's Apostle said, "I will give the flag (to a man), or tomorrow a man whom Allah and His Apostle love will take the flag," or said, "A man who loves Allah and His Apostle; and Allah will grant victory under his leadership." Suddenly came `Ali whom we did not expect. The people said, "This is `Ali." Allah's Apostle gave him the flag and Allah granted victory under his leadership.
Reference | : Sahih al-Bukhari 3702 |
In-book reference | : Book 62, Hadith 52 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 52 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 349 |
In-book reference | : Book 48, Hadith 8 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 167 |
In-book reference | : Book 1, Hadith 167 |
English translation | : Book 1, Hadith 167 |
Narrated Zaid bin Khalid:
A man came to Allah's Apostle and asked about Al-Luqata (a fallen thing). The Prophet said, "Recognize its container and its tying material and then make a public announcement about it for one year and if its owner shows up, give it to him; otherwise use it as you like." The man said, "What about a lost sheep?" The Prophet said, "It is for you, your brother or the wolf." The man said "What about a lost camel?" The Prophet said, "Why should you take it as it has got its water-container (its stomach) and its hooves and it can reach the places of water and can eat the trees till its owner finds it?"
Reference | : Sahih al-Bukhari 2372 |
In-book reference | : Book 42, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 560 |
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Narrated Abu Talha:
The Prophet said, "Angels do not enter a house in which there is a dog or there are pictures."
Reference | : Sahih al-Bukhari 5949 |
In-book reference | : Book 77, Hadith 165 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 833 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4667 |
In-book reference | : Book 44, Hadith 219 |
English translation | : Vol. 5, Book 44, Hadith 4671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4674 |
In-book reference | : Book 44, Hadith 226 |
English translation | : Vol. 5, Book 44, Hadith 4678 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4675 |
In-book reference | : Book 44, Hadith 227 |
English translation | : Vol. 5, Book 44, Hadith 4679 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2160 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Vol. 3, Book 12, Hadith 2160 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 895 |
In-book reference | : Book 5, Hadith 93 |
English translation | : Vol. 1, Book 5, Hadith 895 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 950 |
In-book reference | : Book 5, Hadith 148 |
English translation | : Vol. 1, Book 5, Hadith 950 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3187 |
In-book reference | : Book 25, Hadith 103 |
English translation | : Vol. 1, Book 25, Hadith 3189 |
Narrated Um 'Atiyya al-Ansariya:
Allah's Apostle came to us when his daughter died and said, "Wash her thrice or five times or more, if you see it necessary, with water and Sidr and then apply camphor or some camphor at the end; and when you finish, notify me." So when we finished it, we informed him and he gave us his waist-sheet and told us to shroud the dead body in it.
Reference | : Sahih al-Bukhari 1253 |
In-book reference | : Book 23, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 344 |
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Narrated Zaid bin Wahb:
We were with Hudhaifa and he said, "None remains of the people described by this Verse (9.12), "Except three, and of the hypocrites except four." A bedouin said, "You the companions of Muhammad! Tell us (things) and we do not know that about those who break open our houses and steal our precious things? ' He (Hudhaifa) replied, "Those are Al Fussaq (rebellious wrongdoers) (not disbelievers or hypocrites). Really, none remains of them (hypocrite) but four, one of whom is a very old man who, if he drinks water, does not feel its coldness."
Reference | : Sahih al-Bukhari 4658 |
In-book reference | : Book 65, Hadith 180 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 181 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4309 |
In-book reference | : Book 37, Hadith 210 |
English translation | : Vol. 5, Book 37, Hadith 4309 |
Narrated Abdullah ibn az-Zubayr:
A man disputed with az-Zubayr about streamlets in the lava plain which was irrigated by them. The Ansari said: Release the water and let it run, but az-Zubayr refused. The Holy Prophet (saws) said to az-Zubayr: Water (your ground), Zubayr, then let the water run to your neighbour. The Ansari then became angry and said: Messenger of Allah! it is because he is your cousin! Thereupon the face of the Messenger of Allah (saws) changed colour and he said: Water (your ground), then keep back the water till it returns to the embankment. Az-Zubayr said: By Allah! I think this verse came down about that: "But no , by thy Lord! they can have no (real) faith, until they make thee judge....."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3637 |
In-book reference | : Book 25, Hadith 67 |
English translation | : Book 24, Hadith 3630 |
Narrated Ibn `Umar:
Allah's Apostle said, "(I saw in a dream that) while I was standing at a well and drawing water therefrom, suddenly Abu Bakr and `Umar came to me. Abu Bakr took the bucket and drew one or two buckets (full of water), but there was weakness in his pulling, but Allah forgave him. Then Ibn Al- Khattab took the bucket from Abu Bakr's hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as `Umar did, till (the people drank to their satisfaction) and water their camels to their fill and they sat near the water."
Reference | : Sahih al-Bukhari 7019 |
In-book reference | : Book 91, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 146 |
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Narrated Suwaid bin Nu`man:
In the year of the conquest of Khaibar I went with Allah's Apostle till we reached As-Sahba' where Allah's Apostle led the `Asr prayer and asked for the food. Nothing but saweeq was brought and we ate it and drank (water). The Prophet got up for the (Maghrib) Prayer, rinsed his mouth with water and then led the prayer without repeating the ablution.
Reference | : Sahih al-Bukhari 215 |
In-book reference | : Book 4, Hadith 81 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 214 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3946 |
In-book reference | : Book 49, Hadith 346 |
English translation | : Vol. 1, Book 46, Hadith 3946 |
To the Messenger of Allah (saws) was brought man wearing ihram who was thrown by his she-camel and has his neck broken and had died. He then said: Shroud him in his two garments, was him with water and lotus leaves, but do not cover his head, for he will be raised on the Day of Resurrection saying the talbiyah.
Abu Dawud said: I heard Ahmad b. Hanbal say: There are five rules of the law (sunan) in this tradition: "Shroud him in his two garment," that is, the dead should be shrouded in his two garments. "Wash him with water and lotus leaves," that is, washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property (of the dead).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3238 |
In-book reference | : Book 21, Hadith 150 |
English translation | : Book 20, Hadith 3232 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: Gabriel (saws) came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out.
The Messenger of Allah (saws) then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out.
Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4158 |
In-book reference | : Book 34, Hadith 139 |
English translation | : Book 33, Hadith 4146 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle sent for a Ansari man who came with water dropping from his head. The Prophet said, "Perhaps we have forced you to hurry up, haven't we?" The Ansari replied, "Yes." Allah's Apostle further said, "If you are forced to hurry up (during intercourse) or you do not discharge then ablution is due on you (This order was canceled later on, i.e. one has to take a bath).
Reference | : Sahih al-Bukhari 180 |
In-book reference | : Book 4, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 180 |
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Yahya said that he heard Malik speak about a man who died and left properties in Aliya and Safila (outlying districts of Madina). He said, "Unirrigated naturally watered land is not in the same category as irrigated land unless the family are satisfied with that. Unirrigated land is only in the same category as land with a spring when it resembles it. When the properties are in one land, and are close together, each individual property is evaluated and then divided between the heirs. Dwellings and houses are in the same position."
USC-MSA web (English) reference | : Book 36, Hadith 36 |
Narrated Aisha:
`Abdur-Rahman bin Abu Bakr entered upon the Prophet while I was supporting the Prophet on my chest. `AbdurRahman had a fresh Siwak then and he was cleaning his teeth with it. Allah's Apostle looked at it, so I took the Siwak, cut it (chewed it with my teeth), shook it and made it soft (with water), and then gave it to the Prophet who cleaned his teeth with it. I had never seen Allah's Apostle cleaning his teeth in a better way. After finishing the brushing of his teeth, he lifted his hand or his finger and said thrice, "O Allah! Let me be with the highest companions," and then died. `Aisha used to say, "He died while his head was resting between my chest and chin."
Reference | : Sahih al-Bukhari 4438 |
In-book reference | : Book 64, Hadith 459 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 722 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 285 |
In-book reference | : Book 2, Hadith 127 |
USC-MSA web (English) reference | : Book 2, Hadith 559 |
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Narrated `Aun bin Abu Juhaifa:
My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet forbade the acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed and receiving or giving Riba, (usury), and cursed the picture-makers."
Reference | : Sahih al-Bukhari 2086 |
In-book reference | : Book 34, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 299 |
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[Muslim].
Reference | : Riyad as-Salihin 552 |
In-book reference | : Introduction, Hadith 552 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4353 |
In-book reference | : Book 22, Hadith 44 |
Narrated Abu Mas`ud:
The Prophet forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller.
Reference | : Sahih al-Bukhari 5761 |
In-book reference | : Book 76, Hadith 75 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 656 |
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Narrated Abu Talha:
The Prophet said, "Angels do not enter a house that has either a dog or a picture in it."
Reference | : Sahih al-Bukhari 3322 |
In-book reference | : Book 59, Hadith 128 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 539 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1466 |
In-book reference | : Book 18, Hadith 4 |
English translation | : Vol. 3, Book 16, Hadith 1466 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4293 |
In-book reference | : Book 42, Hadith 31 |
English translation | : Vol. 5, Book 42, Hadith 4298 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4673 |
In-book reference | : Book 44, Hadith 225 |
English translation | : Vol. 5, Book 44, Hadith 4677 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 951 |
In-book reference | : Book 5, Hadith 149 |
English translation | : Vol. 1, Book 5, Hadith 951 |
Grade: | Da'if (Darussalam) [ because of the weakness of Mubarak bin Fadalah] (Darussalam) |
Reference | : Musnad Ahmad 521 |
In-book reference | : Book 4, Hadith 113 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 16 |
Arabic/English book reference | : Book 55, Hadith 1297 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3704 |
In-book reference | : Book 32, Hadith 17 |
English translation | : Vol. 4, Book 32, Hadith 3734 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4315 |
In-book reference | : Book 39, Hadith 25 |
English translation | : Book 38, Hadith 4301 |
Imran b. Husain reported:
Reference | : Sahih Muslim 574b |
In-book reference | : Book 5, Hadith 132 |
USC-MSA web (English) reference | : Book 4, Hadith 1188 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3340 |
In-book reference | : Book 13, Hadith 254 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 212 |
In-book reference | : Book 2, Hadith 15 |
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3827 |
In-book reference | : Book 35, Hadith 67 |
English translation | : Vol. 4, Book 35, Hadith 3858 |
Sunnah.com reference | : Book 10, Hadith 31 |
English translation | : Book 10, Hadith 1273 |
Arabic reference | : Book 10, Hadith 1234 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 990 |
In-book reference | : Book 10, Hadith 26 |
English translation | : Vol. 2, Book 5, Hadith 990 |
قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ الصَّحِيحُ هُوَ الأَوَّلُ وَالثَّانِي وَهَمٌ . قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، وَأَبُو عُثْمَانَ الْبُخَارِيُّ قَالاَ حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 374 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Vol. 1, Book 1, Hadith 374 |
Narrated Zayd ibn Arqam:
I was sitting with the Prophet (saws). A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity.
He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah (saws) laughed so much that his canine or molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2269 |
In-book reference | : Book 13, Hadith 95 |
English translation | : Book 12, Hadith 2262 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 113 |
In-book reference | : Book 1, Hadith 113 |
English translation | : Book 1, Hadith 113 |
AbdusSalam ibn AbuHazim AbuTalut said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4749 |
In-book reference | : Book 42, Hadith 154 |
English translation | : Book 41, Hadith 4731 |
Narrated Salim's father:
about the Prophet's dream in which he has seen Abu Bakr and `Umar: The Prophet said, "I saw (in a dream) that the people had gathered. Then Abu Bakr stood up and pulled out one or two buckets full of water (from a well) and there was weakness in his pulling -- may Allah forgive him. Then Ibn Al- Khattab stood up, and the bucket turned into a very large one and I have never seen any strong man among the people doing such a hard job. He pulled out so much water that the people (drank to their satisfaction) and watered their camels to their fill, (and then after quenching their thirst) they sat beside the water."
Reference | : Sahih al-Bukhari 7020 |
In-book reference | : Book 91, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 147 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
The Prophet prohibited taking the price of a dog, the earnings of a soothsayer and the money earned by prostitution.
Reference | : Sahih al-Bukhari 5346 |
In-book reference | : Book 68, Hadith 91 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 258 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4277 |
In-book reference | : Book 42, Hadith 15 |
English translation | : Vol. 5, Book 42, Hadith 4282 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4282 |
In-book reference | : Book 42, Hadith 20 |
English translation | : Vol. 5, Book 42, Hadith 4287 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5347 |
In-book reference | : Book 48, Hadith 308 |
English translation | : Vol. 6, Book 48, Hadith 5349 |
Narrated AbuMas'ud:
The Prophet (saws) forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3428 |
In-book reference | : Book 24, Hadith 13 |
English translation | : Book 23, Hadith 3421 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3649 |
In-book reference | : Book 32, Hadith 100 |
English translation | : Vol. 4, Book 32, Hadith 3649 |
ضـعـيـف, ضعيف الإسناد موقوفا منقطع (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 20 |
Arabic/English book reference | : Book 55, Hadith 1301 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2369 |
In-book reference | : Book 9, Hadith 141 |
Narrated Ibn `Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: 'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times." The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it." The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she replied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied, 'We are living in misery; we are living in hardship and destitution,' complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt something unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he advise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce you. Go back to your family.' So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum). Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He has gone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about their sustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything in abundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.' He said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." The Prophet added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet added, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet added," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked his wife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praised him and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' She said, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.' Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Do what your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will help you.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it." The Prophet added, "Then they raised the foundations of the House (i.e. the Ka`ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet added, "Then both of them went on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127)
Reference | : Sahih al-Bukhari 3364 |
In-book reference | : Book 60, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 583 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2475 |
In-book reference | : Book 16, Hadith 40 |
English translation | : Vol. 3, Book 16, Hadith 2475 |
Narrated `Aisha:
The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."
Reference | : Sahih al-Bukhari 511 |
In-book reference | : Book 8, Hadith 158 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 490 |
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Narrated `Aisha:
The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Reference | : Sahih al-Bukhari 514 |
In-book reference | : Book 8, Hadith 161 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 493 |
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Narrated Abu Huraira:
Allah's Apostle said, "Horses may be used for three purposes: For a man they may be a source of reward (in the Hereafter); for another, a means of protection; and for another, a source of sin. The man for whom they are a source of reward, is the one who keeps them for Allah's Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden, will be written as good deeds for him and if they break their ropes and run one or two rounds, then all their footsteps and dung will be written as good deeds for him, and if they pass a river and drink from it though he has had no intention of watering them, even then, that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread, and at the same time he does not forget Allah's right of what he earns through them and of their backs (that he presents it to be used in Allah's Cause), such horses are a shelter for him (from poverty). For the man who keeps them just out of pride and for showing off, they are a source of sin." Then Allah's Apostle was asked about donkeys. He said, "Allah has not revealed anything to me regarding them except this comprehensive Verse: "Then anyone who has done good, equal to the weight of an atom (or a small ant) shall see it, and any one who has done evil, equal to the weight of an atom (or a small ant) shall see it." (99.7-8)
Reference | : Sahih al-Bukhari 7356 |
In-book reference | : Book 96, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 454 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 64 |
In-book reference | : Book 1, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2725 |
In-book reference | : Book 15, Hadith 249 |
English translation | : Book 14, Hadith 2719 |
Narrated Ibn Shihab Az-Zuhri:
Anas bin Malik said, "When the emigrants came Medina, they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation." His (i.e. Anas's mother who was also the mother of `Abdullah bin Abu Talha, gave some date-palms to Allah' Apostle who gave them to his freed slave-girl (Um Aiman) who was also the mother of Usama bin Zaid. When the Prophet finished from the fighting against the people of Khaibar and returned to Medina, the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet also returned to Anas's mother the date-palms. Allah's Apostle gave Um Aiman other trees from his garden in lieu of the old gift.
Reference | : Sahih al-Bukhari 2630 |
In-book reference | : Book 51, Hadith 62 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 799 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2183 |
In-book reference | : Book 8, Hadith 73 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4637 |
In-book reference | : Book 42, Hadith 42 |
English translation | : Book 41, Hadith 4620 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2106 |
In-book reference | : Book 29, Hadith 17 |
English translation | : Vol. 4, Book 3, Hadith 2106 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2741 |
In-book reference | : Book 23, Hadith 23 |
English translation | : Vol. 4, Book 23, Hadith 2741 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1410 |
In-book reference | : Book 7, Hadith 6 |
Narrated Ibn Abi `Aufa:
I was with the Prophet on a journey, and he observed the fast till evening. The Prophet said to a man, "Get down and mix Sawiq with water for me." He replied, "Will you wait till it is evening?" The Prophet said, "Get down and mix Sawiq with water for me; when you see night falling from this side, the fasting person should break his fast."
Reference | : Sahih al-Bukhari 1958 |
In-book reference | : Book 30, Hadith 65 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 179 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 261 |
In-book reference | : Book 1, Hadith 262 |
English translation | : Vol. 1, Book 1, Hadith 262 |
Narrated AbuHurayrah:
The Prophet (saws) said: The price paid for a dog, the price given to a soothsayer, and the hire paid to a prostitute are not lawful.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3484 |
In-book reference | : Book 24, Hadith 69 |
English translation | : Book 23, Hadith 3477 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3481 |
In-book reference | : Book 24, Hadith 66 |
English translation | : Book 23, Hadith 3474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2159 |
In-book reference | : Book 12, Hadith 23 |
English translation | : Vol. 3, Book 12, Hadith 2159 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3209 |
In-book reference | : Book 28, Hadith 10 |
English translation | : Vol. 4, Book 28, Hadith 3209 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4489 |
In-book reference | : Book 22, Hadith 176 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3011 |
In-book reference | : Book 11, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1881 |
In-book reference | : Book 21, Hadith 64 |
English translation | : Vol. 3, Book 21, Hadith 1882 |
Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves."
Reference | : Sahih al-Bukhari 2686 |
In-book reference | : Book 52, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 851 |
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Yahya related to me from Malik from Ibn Shihab from Mahmud ibn Rabi al-Ansari that Utban ibn Malik, who was a blind man, used to lead his people in prayer, and he said to the Messenger of Allah, may Allah bless him and grant him peace, "Sometimes it is dark and rainy and there is a lot of water around outside, and I am a man who has lost his sight. Messenger of Allah, pray in a certain place in my house so that I can take it as a place to pray." The Messenger of Allah, may Allah bless him and grant him peace, came to him and said, "Where would you like me to pray?" He indicated a place to him and the Messengerof Allah, may Allah bless him and grant him peace, prayed there.
USC-MSA web (English) reference | : Book 9, Hadith 89 |
Arabic reference | : Book 9, Hadith 420 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 754 |
In-book reference | : Book 4, Hadith 20 |
English translation | : Vol. 1, Book 4, Hadith 754 |
Narrated Kathir ibn Qays:
Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.
A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (saws) for a tradition that I have heard you relate from the Messenger of Allah (saws). I have come for no other purpose.
He said: I heard the Messenger of Allah (saws) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3641 |
In-book reference | : Book 26, Hadith 1 |
English translation | : Book 25, Hadith 3634 |
Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes: A man may keep them (for Allah's Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward, he is the one who ties it for Allah's Cause, and he ties it with a long rope in a pasture or a garden, then, whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills, then, for all its footsteps and its manure, good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river, even then he will have good deeds written for him. So that horse will be (a source of) reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah's right, i.e. pays its Zakat and gives it to be used in Allah's Cause, then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others, then that horse will be a burden (of sins) for him." Then Allah's Apostle was asked regarding donkeys. He replied, "Nothing has been revealed to me except this comprehensive Verse which includes everything: 'So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; and whoever does evil equal to the weight of an atom (or a smallest ant) shall see it.' (99.7-8)
Reference | : Sahih al-Bukhari 4962 |
In-book reference | : Book 65, Hadith 484 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 486 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4653 |
In-book reference | : Book 44, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 4657 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 576 |
In-book reference | : Book 1, Hadith 310 |
English translation | : Vol. 1, Book 1, Hadith 576 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4664 |
In-book reference | : Book 44, Hadith 216 |
English translation | : Vol. 5, Book 44, Hadith 4668 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4265 |
In-book reference | : Book 42, Hadith 3 |
English translation | : Vol. 5, Book 42, Hadith 4270 |
Narrated Adi ibn Hatim:
The Prophet (saws) said: Eat what ever is caught for you by a dog or a hawk you have trained and set off when you have mentioned Allah's name. I said: (Does this apply) if it killed (the animal)? He said: When it kills it without eating any of it, for it caught it only for you.
Abu Dawud said: If a hawk eats any of it, there is no harm (in eating it). If a dog eats it, it is disapproved (to eat the meat). If it drinks blood, there is no harm (in eating it).
صحيح إلا قوله أو باز فإنه منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2851 |
In-book reference | : Book 17, Hadith 8 |
English translation | : Book 16, Hadith 2845 |
Narrated `Urwa:
When a man from the Ansar quarreled with Az-Zubair, the Prophet said, "O Zubair! Irrigate (your land) first and then let the water flow (to the land of the others)." "On that the Ansari said, (to the Prophet), "It is because he is your aunt's son." On that the Prophet said, "O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop (i.e. let the water go to the other's land)." I think the following verse was revealed concerning this event: "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2361 |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 549 |
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Hudhaifa and Ibn Mas'ud met together. Hudhaifa said:
Reference | : Sahih Muslim 2935b |
In-book reference | : Book 54, Hadith 132 |
USC-MSA web (English) reference | : Book 41, Hadith 7013 |
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Narrated Abu Huraira:
Allah's Apostle said, "While I was sleeping, I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished, and then Ibn Abi Quhafa (Abu Bakr) took the bucket from me and pulled out one or two full buckets, and there was weakness in his pull--may Allah forgive him. Then the bucket turned into a very large one and `Umar bin Al-Khattab took it. I have never seen any strong man among the people, drawing water with such strength as `Umar did, till the people (drank to their satisfaction and) watered their camels to their fill; whereupon the camels sat beside the water."
Reference | : Sahih al-Bukhari 7021 |
In-book reference | : Book 91, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 148 |
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Jabir (Allah be pleased with him) reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also, The sons of the woman making life grant said (to those who had been conferred upon this 'Umra):
Reference | : Sahih Muslim 1625k |
In-book reference | : Book 24, Hadith 36 |
USC-MSA web (English) reference | : Book 12, Hadith 3982 |
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