Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1220 |
In-book reference | : Book 5, Hadith 418 |
English translation | : Vol. 1, Book 5, Hadith 1220 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3988 |
In-book reference | : Book 19, Hadith 200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 206 |
In-book reference | : Introduction, Hadith 206 |
English translation | : Vol. 1, Book 1, Hadith 206 |
Narrated `Aisha:
The Prophet in his fatal illness, called his daughter Fatima and told her a secret because of which she started weeping. Then he called her and told her another secret, and she started laughing. When I asked her about that, she replied, The Prophet told me that he would die in his fatal illness, and so I wept, but then he secretly told me that from amongst his family, I would be the first to join him, and so I laughed."
Reference | : Sahih al-Bukhari 3625, 3626 |
In-book reference | : Book 61, Hadith 130 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 820 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet called his daughter Fatima during his illness in which he died, and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that, she replied, "The Prophet spoke to me in secret and informed me that he would die in the course of the illness during which he died, so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him (after his death) and on that I laughed."
Reference | : Sahih al-Bukhari 3715, 3716 |
In-book reference | : Book 62, Hadith 64 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 62 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2930 |
In-book reference | : Book 11, Hadith 166 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2802 |
In-book reference | : Book 11, Hadith 41 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1147 |
In-book reference | : Book 46, Hadith 12 |
English translation | : Book 46, Hadith 1147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4464 |
In-book reference | : Book 44, Hadith 16 |
English translation | : Vol. 5, Book 44, Hadith 4469 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3724 |
In-book reference | : Book 27, Hadith 56 |
English translation | : Book 26, Hadith 3715 |
Sunnah.com reference | : Book 8, Hadith 66 |
English translation | : Book 8, Hadith 1031 |
Arabic reference | : Book 8, Hadith 1021 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 109 |
In-book reference | : Book 1, Hadith 109 |
English translation | : Book 1, Hadith 109 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 370 |
In-book reference | : Book 1, Hadith 104 |
English translation | : Vol. 1, Book 1, Hadith 370 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2463 |
In-book reference | : Book 37, Hadith 49 |
English translation | : Vol. 4, Book 11, Hadith 2463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3509 |
In-book reference | : Book 31, Hadith 74 |
English translation | : Vol. 4, Book 31, Hadith 3509 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2476 |
In-book reference | : Book 16, Hadith 41 |
English translation | : Vol. 3, Book 16, Hadith 2476 |
Asma' reported that a woman running high fever was brought to her. She asked water to be brought and then sprinkled it in the opening of a shirt at the uppermost part of the chest and said that Allah's Messenger (may peace be upon him) had said:
Reference | : Sahih Muslim 2211a |
In-book reference | : Book 39, Hadith 111 |
USC-MSA web (English) reference | : Book 26, Hadith 5482 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4078 |
In-book reference | : Book 37, Hadith 113 |
English translation | : Vol. 5, Book 37, Hadith 4083 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4562 |
In-book reference | : Book 23, Hadith 48 |
It is narrated on the authority of Ibn Abu Laila that while Qais b. Sa'd and Sahl b. Hunaif were both in Qadislyya a bier passed by them and they both stood up. They were told that it was the bier of one of the people of the land (non-Muslim). They said that a bier passed before the Holy Prophet (may peace be upon him) and he stood up. He was told that he (the dead man) was a Jew. Upon this he remarked:
Reference | : Sahih Muslim 961a, 961b |
In-book reference | : Book 11, Hadith 103 |
USC-MSA web (English) reference | : Book 4, Hadith 2098 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 217 |
In-book reference | : Book 1, Hadith 217 |
English translation | : Book 1, Hadith 217 |
Narrated Anas bin Malik:
We were in the company of the Prophet while returning from 'Usfan, and Allah's Apostle was riding his she-camel keeping Safiya bint Huyay riding behind him. His she-camel slipped and both of them fell down. Abu Talha jumped from his camel and said, "O Allah's Apostle! May Allah sacrifice me for you." The Prophet said, "Take care of the lady." So, Abu Talha covered his face with a garment and went to Safiya and covered her with it, and then he set right the condition of their shecamel so that both of them rode, and we were encircling Allah's Apostle like a cover. When we approached Medina, the Prophet said, "We are returning with repentance and worshipping and praising our Lord." He kept on saying this till he entered Medina.
Reference | : Sahih al-Bukhari 3085 |
In-book reference | : Book 56, Hadith 289 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 318 |
(deprecated numbering scheme) |
Anas b. Malik reported that the son of Abu Talha had been ailing. Abu Talha set out (on a journey) and his son breathed his last (in his absence). When Abu Talha came back, he said (to his wife):
Reference | : Sahih Muslim 2144b |
In-book reference | : Book 38, Hadith 28 |
USC-MSA web (English) reference | : Book 25, Hadith 5341 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) had a man's hand cut off for (stealing) a shield whose price was a dinar or ten dirhams.
Abu Dawud said: Muhammad bin Salamah and Sa'dan bin Yahya have transmitted it from Ibn Ishaq through his chain of narrators.
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4387 |
In-book reference | : Book 40, Hadith 37 |
English translation | : Book 39, Hadith 4374 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1434 |
In-book reference | : Book 6, Hadith 2 |
English translation | : Vol. 1, Book 6, Hadith 1434 |
Sunnah.com reference | : Book 2, Hadith 72 |
English translation | : Book 2, Hadith 207 |
Arabic reference | : Book 2, Hadith 209 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1146 |
In-book reference | : Book 12, Hadith 118 |
English translation | : Vol. 2, Book 12, Hadith 1147 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 343b |
In-book reference | : Book 3, Hadith 98 |
USC-MSA web (English) reference | : Book 3, Hadith 679 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet and one of his companions entered upon an Ansari man. The Prophet and his companion greeted (the man) and he replied, "O Allah's Apostle! Let my father and mother be sacrificed for you! It is hot," while he was watering his garden. The Prophet asked him, "If you have water kept overnight in a water skin, (give us), or else we will drink by putting our mouths in the basin." The man was watering the garden The man said, "O Allah's Apostle! I have water kept overnight in a water-skin. He went to the shade and poured some water into a bowl and milked some milk from a domestic goat in it. The Prophet drank and then gave the bowl to the man who had come along with him to drink.
Reference | : Sahih al-Bukhari 5621 |
In-book reference | : Book 74, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 525 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2073 |
In-book reference | : Book 28, Hadith 38 |
English translation | : Vol. 4, Book 2, Hadith 2072 |
Reference | : Sunan an-Nasa'i 2036 |
In-book reference | : Book 21, Hadith 219 |
English translation | : Vol. 3, Book 21, Hadith 2038 |
Narrated Ibn `Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: 'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times." The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she ...
Reference | : Sahih al-Bukhari 3364 |
In-book reference | : Book 60, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 583 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2583 |
In-book reference | : Book 23, Hadith 149 |
English translation | : Vol. 3, Book 23, Hadith 2584 |
Narrated `Abdullah:
The Prophet said, "Whoever carries arms against us, is not from us."
Reference | : Sahih al-Bukhari 6874 |
In-book reference | : Book 87, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 13 |
(deprecated numbering scheme) |
Narrated Ibn Mas`ud:
(regarding) the Verse: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you..' (41.22) While two persons from Quraish and their brotherin- law from Thaqif (or two persons from Thaqif and their brother-in-law from Quraish) were in a house, they said to each other, "Do you think that Allah hears our talks?" Some said, "He hears a portion thereof" Others said, "If He can hear a portion of it, He can hear all of it." Then the following Verse was revealed: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you...' (41.22)
Reference | : Sahih al-Bukhari 4816 |
In-book reference | : Book 65, Hadith 338 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 340 |
(deprecated numbering scheme) |
Safwan b. Ya'la b. Umayya thus reported from his father:
Reference | : Sahih Muslim 1674c |
In-book reference | : Book 28, Hadith 31 |
USC-MSA web (English) reference | : Book 16, Hadith 4149 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1093 |
In-book reference | : Book 5, Hadith 510 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2472 |
In-book reference | : Book 16, Hadith 37 |
English translation | : Vol. 3, Book 16, Hadith 2472 |
Narrated Hakim bin Hizam:
The Prophet aid, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost."
Reference | : Sahih al-Bukhari 2082 |
In-book reference | : Book 34, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 296 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 187 |
In-book reference | : Book 1, Hadith 188 |
English translation | : Vol. 1, Book 1, Hadith 187 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1862 |
In-book reference | : Book 21, Hadith 45 |
English translation | : Vol. 3, Book 21, Hadith 1863 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4326 |
In-book reference | : Book 22, Hadith 19 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3443 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Vol. 4, Book 31, Hadith 3443 |
Narrated `Aisha:
The Prophet called Fatima during his fatal illness and told her something secretly and she wept. Then he called her again and told her something secretly, and she started laughing. When we asked her about that, she said, "The Prophet first told me secretly that he would expire in that disease in which he died, so I wept; then he told me secretly that I would be the first of his family to follow him, so I laughed ( at that time).
Reference | : Sahih al-Bukhari 4433, 4434 |
In-book reference | : Book 64, Hadith 455 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 718 |
(deprecated numbering scheme) |
'Imran b. Husain reported:
Reference | : Sahih Muslim 682a |
In-book reference | : Book 5, Hadith 396 |
USC-MSA web (English) reference | : Book 4, Hadith 1451 |
(deprecated numbering scheme) |
Abu Hurairah said “The Prophet (saws) disapproved the shikal horses. Shikal are the horses that are white on their right hind leg and white on their left foreleg or white on their right foreleg and left hind leg.
Abu Dawud said “This means alternate legs”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2547 |
In-book reference | : Book 15, Hadith 71 |
English translation | : Book 14, Hadith 2541 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2586 |
In-book reference | : Book 20, Hadith 54 |
English translation | : Vol. 3, Book 20, Hadith 2586 |
Usama b. Zaid (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1280c |
In-book reference | : Book 15, Hadith 305 |
USC-MSA web (English) reference | : Book 7, Hadith 2942 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1864 |
In-book reference | : Book 21, Hadith 47 |
English translation | : Vol. 3, Book 21, Hadith 1865 |
Sunnah.com reference | : Book 2, Hadith 307 |
English translation | : Book 2, Hadith 398 |
Arabic reference | : Book 2, Hadith 403 |
This hadith has been narrated through another chain of transmitters with a slight variation of words.
Reference | : Sahih Muslim 1360b |
In-book reference | : Book 15, Hadith 518 |
USC-MSA web (English) reference | : Book 7, Hadith 3150 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1640 |
In-book reference | : Book 5, Hadith 116 |
Narrated Abu Huraira:
The Prophet said, "Adam and Moses argued with each other. Moses said to Adam. 'O Adam! You are our father who disappointed us and turned us out of Paradise.' Then Adam said to him, 'O Moses! Allah favored you with His talk (talked to you directly) and He wrote (the Torah) for you with His Own Hand. Do you blame me for action which Allah had written in my fate forty years before my creation?' So Adam confuted Moses, Adam confuted Moses," the Prophet added, repeating the Statement three times.
Reference | : Sahih al-Bukhari 6614 |
In-book reference | : Book 82, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 611 |
(deprecated numbering scheme) |
Arabic reference | : Book 31, Hadith 7105 |
Narrated Abu Huraira:
The Prophet said, "The reciting of the Zabur (i.e. Psalms) was made easy for David. He used to order that his riding animals be saddled, and would finish reciting the Zabur before they were saddled. And he would never eat except from the earnings of his manual work."
Reference | : Sahih al-Bukhari 3417 |
In-book reference | : Book 60, Hadith 89 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 628 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3349 |
In-book reference | : Book 47, Hadith 401 |
English translation | : Vol. 5, Book 44, Hadith 3349 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 627 |
In-book reference | : Book 1, Hadith 361 |
English translation | : Vol. 1, Book 1, Hadith 627 |
Reference | : Sahih al-Bukhari 6341 |
In-book reference | : Book 80, Hadith 38 |
USC-MSA web (English) reference | : Vol. 1, Book 75, Hadith 352 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) forbidding the sale of fruits until their good condition becomes evident and the purchase of dates for dates.
Reference | : Sahih Muslim 1534i |
In-book reference | : Book 21, Hadith 74 |
USC-MSA web (English) reference | : Book 10, Hadith 3676 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3432 |
In-book reference | : Book 30, Hadith 62 |
English translation | : Vol. 4, Book 30, Hadith 3432 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5056 |
In-book reference | : Book 43, Hadith 284 |
English translation | : Book 42, Hadith 5038 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 368 |
In-book reference | : Book 3, Hadith 79 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2649 |
In-book reference | : Book 10, Hadith 140 |
Narrated AbuShurayh al-Khuza'i:
The Prophet (saws) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4496 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Book 40, Hadith 4481 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 695 |
In-book reference | : Book 31, Hadith 92 |
English translation | : Book 31, Hadith 695 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3495 |
In-book reference | : Book 27, Hadith 107 |
English translation | : Vol. 4, Book 27, Hadith 3525 |
And it has been said that the requirement to work was Mudraj (words of the narrator lumped into the narration).
Sunnah.com reference | : Book 15, Hadith 6 |
English translation | : Book 15, Hadith 1467 |
Arabic reference | : Book 15, Hadith 1423 |
Sunnah.com reference | : Book 2, Hadith 125 |
English translation | : Book 2, Hadith 251 |
Arabic reference | : Book 2, Hadith 253 |
Narrated Hakim b. Hizam:
The Messenger of Allah (saws) as saying: Both parties in a business transaction have a right of option (to annul it) so long as they are not separated ; and if they tell the truth and make everything clear, they will be blessed in their transaction, but it they conceal anything and lie, the blessing on their transaction will be blotted out.
Abu Dawud said: A similar tradition has also been transmitted by Sa'id b. Abi 'Arubah and Hammad. As regards with Hammam, he said in his version: Until they separate or exercise the right of option (to annul the transaction), saying the words of option three times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3459 |
In-book reference | : Book 24, Hadith 44 |
English translation | : Book 23, Hadith 3452 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1100 |
In-book reference | : Book 4, Hadith 517 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4268 |
In-book reference | : Book 21, Hadith 104 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4525 |
In-book reference | : Book 23, Hadith 12 |
ورواه النسائي عنه عن أبي موسى
صَحِيح, (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 371, 372 |
In-book reference | : Book 3, Hadith 82 |
Narrated Abu Musa:
When the Prophet had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O son of my brother! Convey my compliments to the Prophet and request him to ask Allah's Forgiveness for me." Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet about our and Abu Amir's news and how he had said "Tell him to ask for Allah's Forgiveness for me." The Prophet asked for water, performed ablution and then raised hands, saying, "O Allah's Forgive `Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet then said, "O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said, "Will you ask Allah's Forgiveness for me?" (On that) the Prophet said, "O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the prayers was for Abu 'Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais).
Reference | : Sahih al-Bukhari 4323 |
In-book reference | : Book 64, Hadith 353 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 612 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
I heard Allah's Apostle (p.b.u.h) while he was on the pulpit speaking about charity, to abstain from asking others for some financial help and about begging others, saying, "The upper hand is better than the lower hand. The upper hand is that of the giver and the lower (hand) is that of the beggar."
Reference | : Sahih al-Bukhari 1429 |
In-book reference | : Book 24, Hadith 32 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 509 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 531 |
In-book reference | : Book 6, Hadith 38 |
English translation | : Vol. 1, Book 6, Hadith 532 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 738 |
In-book reference | : Book 2, Hadith 12 |
It has been narrated on the authority of Ibn Mas'ud who said:
Reference | : Sahih Muslim 1794a |
In-book reference | : Book 32, Hadith 131 |
USC-MSA web (English) reference | : Book 19, Hadith 4421 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 68 |
In-book reference | : Book 1, Hadith 68 |
English translation | : Vol. 1, Book 1, Hadith 68 |
This hadith has been narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters.
Reference | : Sahih Muslim 1172b |
In-book reference | : Book 14, Hadith 4 |
USC-MSA web (English) reference | : Book 6, Hadith 2639 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 335 |
In-book reference | : Book 2, Hadith 187 |
English translation | : Vol. 1, Book 2, Hadith 335 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1809 |
In-book reference | : Book 18, Hadith 2 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2290 |
In-book reference | : Book 9, Hadith 64 |
وَزَادَ مُسْلِمٌ بِرِوَايَةِ أُمِّ سُلَيْمٍ: «أَنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَم أَيِّهِمَا عَلَا أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 433, 434 |
In-book reference | : Book 3, Hadith 138 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2092 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Vol. 4, Book 3, Hadith 2092 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3770 |
In-book reference | : Book 18, Hadith 106 |
Narrated Al-Mughira bin Shu`ba:
The Prophet went to answer the call of nature, and when he returned, I met him with water and he performed the ablution while he was wearing a Sham, cloak. He rinsed his mouth, put the water in his nose and blew it out, washed his face and tried to take his hands out of his sleeves, but they were too narrow, so he took out his hands from under his chest and washed them and then passed his wet hands over his head and Khuffs (socks made from thick fabric or leather).
Reference | : Sahih al-Bukhari 5798 |
In-book reference | : Book 77, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 690 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 203 |
In-book reference | : Book 1, Hadith 406 |
USC-MSA web (English) reference | : Book 1, Hadith 398 |
(deprecated numbering scheme) |
Narrated Abu Burda:
That the Prophet sent his (i.e. Abu Burda's) grandfather, Abu Musa and Mu`adh to Yemen and said to both of them "Facilitate things for the people (Be kind and lenient) and do not make things difficult (for people), and give them good tidings, and do not repulse them and both of you should obey each other." Abu Musa said, "O Allah's Prophet! In our land there is an alcoholic drink (prepared) from barley called Al-Mizr, and another (prepared) from honey, called Al-Bit"' The Prophet said, "All intoxicants are prohibited." Then both of them proceeded and Mu`adh asked Abu Musa, "How do you recite the Qur'an?" Abu Musa replied, "I recite it while I am standing, sitting or riding my riding animals, at intervals and piecemeal." Mu`adh said, "But I sleep and then get up. I sleep and hope for Allah's Reward for my sleep as I seek His Reward for my night prayer." Then he (i.e. Mu`adh) pitched a tent and they started visiting each other. Once Mu`adh paid a visit to Abu Musa and saw a chained man. Mu`adh asked, "What is this?" Abu Musa said, "(He was) a Jew who embraced Islam and has now turned apostate." Mu`adh said, "I will surely chop off his neck!"
Reference | : Sahih al-Bukhari 4344, 4345 |
In-book reference | : Book 64, Hadith 372 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 632 |
(deprecated numbering scheme) |
Ibn Abbas reported:
Reference | : Sahih Muslim 358a |
In-book reference | : Book 3, Hadith 119 |
USC-MSA web (English) reference | : Book 3, Hadith 696 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1230 |
In-book reference | : Book 4, Hadith 646 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَزِيدَ بْنِ يُوسُفَ الصَّنْعَانِيِّ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ مَكْحُولٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3152 |
In-book reference | : Book 47, Hadith 204 |
English translation | : Vol. 5, Book 44, Hadith 3152 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3664 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 5, Book 33, Hadith 3664 |
Narrated Anas bin Malik:
saw Allah's Apostle when the `Asr prayer was due and the people searched for water to perform ablution but they could not find it. Later on (a pot full of) water for ablution was brought to Allah's Apostle . He put his hand in that pot and ordered the people to perform ablution from it. I saw the water springing out from underneath his fingers till all of them performed the ablution (it was one of the miracles of the Prophet).
Reference | : Sahih al-Bukhari 169 |
In-book reference | : Book 4, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 170 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 48 |
In-book reference | : Book 1, Hadith 56 |
English translation | : Book 1, Hadith 54 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3362 |
In-book reference | : Book 29, Hadith 112 |
English translation | : Vol. 4, Book 29, Hadith 3362 |
Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl ibn Sad as-Saidi said, "There are two times when the gates of heaven are opened, and few who make supplication have it returned to them unanswered. They are at the timeof the adhan, and in a rank of people fighting in the way of Allah."
Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said, "It is not called until after the sun has passed the meridian."
Malik was asked about doubling the adhan and the iqama, and at what point people had to stand when the iqama for the prayer was called. He said, "I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama, it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called, I have not heard of any definite point at which it is begun, and I consider it rather to be according to people's (individual) capacity, for some people are heavy and some are light, and they are not able to be as one man ."
Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan, and he said, "lt is enough for them. The adhan is only obligatory in mosques where the prayer is said in congregation."
Malik was asked about the muadhdhin saying "Peace be upon you" to the imam and calling him to the prayer, and he was asked who was the first person to whom such a greeting was made. He replied, "I have not heard that this greeting occurred in the first community."
Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did, so he said the iqama and did the prayer by himself and then people came after he had finished, should repeat the prayer with them. Malik said, "He does not repeat the prayer, and whoever comes after he has finished should do the prayer by himself."
Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people, did voluntary prayers, and then the group of people wanted to do the prayer with some one else saying the iqama. He said, "There is no harm in that. His iqama or somebody else's are the same."
Yahya said that Malik said, "The subh prayer is still called before dawn. As for the other prayers, we believe that they should only be called ...
Sunnah.com reference | : Book 3, Hadith 7 |
USC-MSA web (English) reference | : Book 3, Hadith 7 |
Arabic reference | : Book 3, Hadith 153 |
Reference | : Bulugh al-Maram 119 |
In-book reference | : Book 1, Hadith 144 |
English translation | : Book 1, Hadith 128 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 492 |
In-book reference | : Book 1, Hadith 226 |
English translation | : Vol. 1, Book 1, Hadith 492 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 111 |
In-book reference | : Book 1, Hadith 111 |
English translation | : Vol. 1, Book 1, Hadith 111 |