Qais b. 'Ubaida reported:
Reference | : Sahih Muslim 2484b |
In-book reference | : Book 44, Hadith 212 |
USC-MSA web (English) reference | : Book 31, Hadith 6069 |
(deprecated numbering scheme) |
'Utba b. Mas, ud reported that 'Abdullah b. 'Abbas contended with Hurr b. Qais b. Hisn al-Fazari aboat the companion of Moses (peace be upon hiin). Ibn 'Abbas said that he was Khadir. There happened to pass Ubayy b. Ka'b Ansari. Ibn Abbas called him and said:
Reference | : Sahih Muslim 2380f |
In-book reference | : Book 43, Hadith 226 |
USC-MSA web (English) reference | : Book 30, Hadith 5867 |
(deprecated numbering scheme) |
Narrated 'Ata' bin Yazid Al-Laithi:
On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.
Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the world) that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent.
Then Allah will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.' So he will invoke Allah in the way Allah will wish him to invoke, and then Allah will say to him, 'If I grant you that, will you then ask for anything else?' He will reply, 'No, by Your Power, (Honor) I will not ask You for anything else.' He will give his Lord whatever promises and covenants Allah will demand.
So Allah will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord! Bring me near to the gate of Paradise.' Allah will say to him, 'Didn't you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam's son! How treacherous you are!' He will say, 'O my lord,' and will keep on invoking Allah till He says to him, 'If I give what you are asking, will you then ask for anything else?' He will reply, 'No, by Your (Honor) Power, I will not ask for anything else.'
Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise.' Allah will say, 'Didn't you give your covenants and promises that you would not ask for anything more than what you had been given?' Allah will say, 'Woe on you, O Adam's son! How treacherous you are! '
The man will say, 'O my Lord! Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.' So he will ask his Lord, and he will wish for a great number of things, for Allah Himself will remind him to wish for certain things by saying, '(Wish for) so-and-so.' When there is nothing more to wish for, Allah will say, 'This is for you, and its equal (is for you) as well."
'Ata' bin Yazid added: Abu Sa'id Al-Khudri who was present with Abu Huraira, did not deny whatever the latter said, but when Abu Huraira said that Allah had said, "That is for you and its equal as well," Abu Sa'id Al-Khudri said, "And ten times as much, O Abu Huraira!" Abu Huraira said, "I do not remember, except his saying, 'That is for you and its equal as well.'" Abu Sa'id Al-Khudri then said, "I testify that I remember the Prophet saying, 'That is for you, and ten times as much.' ' Abu Huraira then added, "That man will be the last person of the people of Paradise to enter Paradise."
Reference | : Sahih al-Bukhari 7437, 7438 |
In-book reference | : Book 97, Hadith 64 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
(deprecated numbering scheme) |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1214 |
In-book reference | : Book 4, Hadith 630 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 224 |
In-book reference | : Introduction, Hadith 224 |
English translation | : Vol. 1, Book 1, Hadith 224 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1927 |
In-book reference | : Book 21, Hadith 110 |
English translation | : Vol. 3, Book 21, Hadith 1928 |
Narrated Ata ibn Yasar:
The Prophet (saws) said: Sadaqah may not be given to rich man, with the exception of five classes: One who fights in Allah's path, or who collects it, or a debtor, or a man who buys it with his money, or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1635 |
In-book reference | : Book 9, Hadith 80 |
English translation | : Book 9, Hadith 1631 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2680 |
In-book reference | : Book 41, Hadith 36 |
English translation | : Vol. 5, Book 39, Hadith 2680 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 491 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Vol. 1, Book 4, Hadith 491 |
Reference | : Mishkat al-Masabih 3723 |
In-book reference | : Book 18, Hadith 62 |
Narrated `Abdullah bin Mas`ud:
Whoever buys a sheep which has not been milked for a long time, has the option of returning it along with one Sa of dates; and the Prophet forbade going to meet the seller on the way (as he has no knowledge of the market price and he may sell his goods at a low price).
Reference | : Sahih al-Bukhari 2149 |
In-book reference | : Book 34, Hadith 101 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 359 |
(deprecated numbering scheme) |
The properties of Banu al-Nadir were part of what Allah bestowed on His Apostle from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah (saws) who gave his family their annual contribution.
Ibn 'Abdah said: His family (ahlihi) and not the members of his houses (ahl baitihi) ; then applied what remained for horses and weapons in Allah's path.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2965 |
In-book reference | : Book 20, Hadith 38 |
English translation | : Book 19, Hadith 2959 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2113 |
In-book reference | : Book 8, Hadith 5 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1305 |
In-book reference | : Book 4, Hadith 716 |
This hadith has been narrated on the authority of 'Asim b. Kulaib with the same chain of transmitters that Allah's Messenger (may peace be upon him) said to me:
Reference | : Sahih Muslim 2725b |
In-book reference | : Book 48, Hadith 105 |
USC-MSA web (English) reference | : Book 35, Hadith 6574 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3838 |
In-book reference | : Book 19, Hadith 50 |
Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 194 |
In-book reference | : Book 1, Hadith 185 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3872 |
In-book reference | : Book 19, Hadith 84 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 117 |
In-book reference | : Book 1, Hadith 110 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child, and he said, "She should break the fast and feed a poor man one mudd of wheat in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah, the Exalted and Glorified, says, 'And whoever of you is sick or on a journey should fast an equal number of other days, ' and they consider her pregnancy and her concern for her child as a sickness."
USC-MSA web (English) reference | : Book 18, Hadith 52 |
Arabic reference | : Book 18, Hadith 685 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2480 |
In-book reference | : Book 15, Hadith 4 |
English translation | : Book 14, Hadith 2474 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1906 |
In-book reference | : Book 6, Hadith 132 |
that the Messenger of Allah (saws) was asked: "Which of the people are most virtuous?" He said: "A man who take part in Jihad in Allah's cause." They said: "Then whom?" He said: "Then a believer who stays in one of the mountains path out of Taqwa for his Lord, leaving the people secure from his evil."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1660 |
In-book reference | : Book 22, Hadith 43 |
English translation | : Vol. 3, Book 20, Hadith 1660 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5538 |
In-book reference | : Book 50, Hadith 111 |
English translation | : Vol. 6, Book 50, Hadith 5540 |
[Muslim].
Reference | : Riyad as-Salihin 111 |
In-book reference | : Introduction, Hadith 111 |
Abu Malik reported on the authority of his father that when a person embraced Islam, Allah's Messenger (may peace be upon him) used to teach him how to observe prayer and then commanded him to supplicate in these words:
Reference | : Sahih Muslim 2697b |
In-book reference | : Book 48, Hadith 45 |
USC-MSA web (English) reference | : Book 35, Hadith 6515 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1359 |
In-book reference | : Book 11, Hadith 75 |
Narrated Anas bin Malik:
The Prophet said, "Make things easy for the people, and do not make it difficult for them, and make them calm (with glad tidings) and do not repulse (them ).
Reference | : Sahih al-Bukhari 6125 |
In-book reference | : Book 78, Hadith 152 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 146 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 221 |
In-book reference | : Book 2, Hadith 23 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 253 |
In-book reference | : Book 2, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1998 |
In-book reference | : Book 27, Hadith 104 |
English translation | : Vol. 4, Book 1, Hadith 1998 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 126 |
In-book reference | : Book 1, Hadith 119 |
Narrated Daughter of the Prophet:
AbdulHamid, a client of Banu Hashim, said that his mother who served some of the daughters of the Prophet (saws) told him that one of the daughters of the Prophet (saws) said that the Prophet (saws) used to teach her saying: Say in the morning: Glory be to Allah, and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge" ; for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5075 |
In-book reference | : Book 43, Hadith 303 |
English translation | : Book 42, Hadith 5057 |
Narrated An-Nu'man bin Bashir:
I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
Reference | : Sahih al-Bukhari 52 |
In-book reference | : Book 2, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 50 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 257 |
In-book reference | : Book 2, Hadith 54 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5454 |
In-book reference | : Book 50, Hadith 27 |
English translation | : Vol. 6, Book 50, Hadith 5456 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 247 |
In-book reference | : Introduction, Hadith 247 |
English translation | : Vol. 1, Book 1, Hadith 247 |
Narrated AbuBakrah:
AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening.
He said: I heard the Messenger of Allah (saws) using these words as a supplication and I like to follow his practice.
The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice.
He said: The Messenger of Allah (saws) said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5090 |
In-book reference | : Book 43, Hadith 318 |
English translation | : Book 42, Hadith 5071 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5442 |
In-book reference | : Book 50, Hadith 15 |
English translation | : Vol. 6, Book 50, Hadith 5444 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5752 |
In-book reference | : Book 51, Hadith 214 |
English translation | : Vol. 6, Book 51, Hadith 5755 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: No one should sail on the sea except the one who is going to perform hajj or umrah, or the one who is fighting in Allah's path for under the sea there is a fire, and under the fire there is a sea.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2489 |
In-book reference | : Book 15, Hadith 13 |
English translation | : Book 14, Hadith 2483 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 891 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Book 38, Hadith 891 |
Sunnah.com reference | : Book 2, Hadith 80 |
English translation | : Book 2, Hadith 214 |
Arabic reference | : Book 2, Hadith 216 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 664 |
In-book reference | : Book 4, Hadith 96 |
That the Prophet (saws) said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)."
[He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
[Abu 'Eisa said:] 'Ali bin Al-Madini said: "It is correct that Al-Hasan heard this from Samurah." Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1296 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Vol. 1, Book 12, Hadith 1296 |
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) gathered the Ansar and said:
Reference | : Sahih Muslim 1059d |
In-book reference | : Book 12, Hadith 176 |
USC-MSA web (English) reference | : Book 5, Hadith 2306 |
(deprecated numbering scheme) |
Grade: | Hasan (without: "...and he will become dust. Then his spirit will be restored to him.") (Zubair `Aliza'i) | حسن (دون قوله: فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح) (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 131 |
In-book reference | : Book 1, Hadith 124 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4835 |
In-book reference | : Book 43, Hadith 63 |
English translation | : Book 42, Hadith 4817 |
Sunnah.com reference | : Book 11, Hadith 47 |
English translation | : Book 11, Hadith 1342 |
Arabic reference | : Book 11, Hadith 1316 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2878 |
In-book reference | : Book 18, Hadith 17 |
English translation | : Book 17, Hadith 2872 |
Another chain of narration with similar meaning.
[Abu 'Eisa said:
Reference | : Jami` at-Tirmidhi 1258 b |
In-book reference | : Book 14, Hadith 60 |
English translation | : Vol. 1, Book 12, Hadith 1258 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2514 |
In-book reference | : Book 37, Hadith 100 |
English translation | : Vol. 4, Book 11, Hadith 2514 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2491 |
In-book reference | : Book 9, Hadith 259 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 717 |
In-book reference | : Book 1, Hadith 38 |
Narrated Anas:
While the Prophet was in a Ghazwa he said, "Some people have remained behind us in Medina and we never crossed a mountain path or a valley, but they were with us (i.e. sharing the reward with us), as they have been held back by a (legal) excuse. "
Reference | : Sahih al-Bukhari 2839 |
In-book reference | : Book 56, Hadith 55 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 92 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2509 |
In-book reference | : Book 15, Hadith 33 |
English translation | : Book 14, Hadith 2503 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1931 |
In-book reference | : Book 6, Hadith 156 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3797 |
In-book reference | : Book 19, Hadith 11 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 281 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 461 |
In-book reference | : Book 25, Hadith 20 |
English translation | : Book 25, Hadith 461 |
وَفِي رِوَايَة لمُسلم عَن أبي هُرَيْرَة وَعَنْ حُذَيْفَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ الْحَدِيثِ: «نَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمقْضِي لَهُم قبل الْخَلَائق»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1354, 1355 |
In-book reference | : Book 4, Hadith 761 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1211 |
In-book reference | : Book 4, Hadith 627 |
Malik related to me that he heard that when the Messenger of Allah, may Allah bless him and grant him peace, set foot in the stirrup intending to travel, he would say, "In the name of Allah. O Allah! You are my companion in the journey and the Khalifa of my family. O Allah! Spread out the earth for us and make the journey easy for us. O Allah! I seek refuge with You from the hardship of the journey and from returning to sorrow and a distressing sight regarding property and family."
Sunnah.com reference | : Book 54, Hadith 34 |
USC-MSA web (English) reference | : Book 54, Hadith 34 |
Arabic reference | : Book 54, Hadith 1799 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2649 |
In-book reference | : Book 41, Hadith 5 |
English translation | : Vol. 5, Book 39, Hadith 2649 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 266 |
In-book reference | : Introduction, Hadith 266 |
English translation | : Vol. 1, Book 1, Hadith 266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5034 |
In-book reference | : Book 47, Hadith 50 |
English translation | : Vol. 6, Book 47, Hadith 5037 |
Salim son of Abdullah b. 'Umar is reported to have said on the authority of his father that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 815b |
In-book reference | : Book 6, Hadith 323 |
USC-MSA web (English) reference | : Book 4, Hadith 1778 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5470 |
In-book reference | : Book 50, Hadith 43 |
English translation | : Vol. 6, Book 50, Hadith 5472 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1514 |
In-book reference | : Book 4, Hadith 913 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3189 |
In-book reference | : Book 47, Hadith 241 |
English translation | : Vol. 5, Book 44, Hadith 3189 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1548 |
In-book reference | : Book 8, Hadith 133 |
English translation | : Book 8, Hadith 1543 |
Narrated Abu Huraira:
I heard Allah's Apostle saying "From among my followers, a group (o 70,000) will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Apostle Invoke Allah for me that He may include me with them." The Prophet said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Apostle! Invoke Allah for me that He may include me with them." On that Allah's Apostle said, "'Ukasha has anticipated you."
Reference | : Sahih al-Bukhari 5811 |
In-book reference | : Book 77, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 702 |
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Narrated Abu Huraira:
The Prophet said, "The tribe of Quraish has precedence over the people in this connection (i.e the right of ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given the pledge of allegiance."
"وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّ النَّاسِ كَرَاهِيَةً لِهَذَا الشَّأْنِ حَتَّى يَقَعَ فِيهِ."
Reference | : Sahih al-Bukhari 3495, 3496 |
In-book reference | : Book 61, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 700 |
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Ibn `Abbas reported that when the Messenger of Allah (may peace be upon him) got up during the night to pray, he used to say:
Reference | : Sahih Muslim 769a |
In-book reference | : Book 6, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 1691 |
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Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: If anyone says in the morning or in the evening: "O Allah! Thou art my Lord; there is no god but Thee, Thou hast created me, and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me, and I acknowledge my sin; pardon me, for none but Thee pardons sins, and dies during the daytime or during the night." he will go to Paradise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5070 |
In-book reference | : Book 43, Hadith 298 |
English translation | : Book 42, Hadith 5052 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2675 |
In-book reference | : Book 41, Hadith 31 |
English translation | : Vol. 5, Book 39, Hadith 2675 |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
Reference | : Virtues of the Qur'an's Chapters and Verses 43 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2450 |
In-book reference | : Book 37, Hadith 36 |
English translation | : Vol. 4, Book 11, Hadith 2450 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3342 |
In-book reference | : Book 13, Hadith 256 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1958 |
In-book reference | : Book 7, Hadith 3 |
قَالَ أَبُو الْحَسَنِ حَدَّثَنَا خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُعَاوِيَةَ النَّصْرِيِّ، - وَكَانَ ثِقَةً - ثُمَّ ذَكَرَ الْحَدِيثَ نَحْوَهُ بِإِسْنَادِهِ .
Reference | : Sunan Ibn Majah 257 |
In-book reference | : Introduction, Hadith 257 |
English translation | : Vol. 1, Book 1, Hadith 257 |
Sunnah.com reference | : Book 16, Hadith 131 |
English translation | : Book 16, Hadith 1609 |
Arabic reference | : Book 16, Hadith 1566 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 729 |
In-book reference | : Book 4, Hadith 158 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said (to me), "What forbids you to talk to `Uthman about his brother Al-Walid because people have talked much about him?" So I went to `Uthman and when he went out for prayer I said (to him), "I have something to say to you and it is a piece of advice for you " `Uthman said, "O man, from you." (`Umar said: I see that he said, "I seek Refuge with Allah from you.") So I left him and went to them. Then the messenger of `Uthman came and I went to him (i.e. `Uthman), `Uthman asked, "What is your advice?" I replied, "Allah sent Muhammad with the Truth, and revealed the Divine Book (i.e. Qur'an) to him; and you were amongst those who followed Allah and His Apostle, and you participated in the two migrations (to Ethiopia and to Medina) and enjoyed the company of Allah's Apostle and saw his way. No doubt, the people are talking much about Al-Walid." `Uthman said, "Did you receive your knowledge directly from Allah's Apostle ?" I said, "No, but his knowledge did reach me and it reached (even) to a virgin in her seclusion." `Uthman said, "And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he (i.e. the Prophet) was sent with, and participated in two migrations, as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance him. By Allah! I never disobeyed him, nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then `Umar similarly and then I was made Caliph. So, don't I have rights similar to theirs?" I said, "Yes." He said, "Then what are these talks reaching me from you people? Now, concerning what you mentioned about the question of Al-Walid, Allah willing, I shall deal with him according to what is right." Then he called `Ali and ordered him to flog him, and `Ali flogged him (i.e. Al-Walid) eighty lashes.
Reference | : Sahih al-Bukhari 3696 |
In-book reference | : Book 62, Hadith 46 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 45 |
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Narrated Zayd ibn Khalid al-Juhani:
A man from the Companions of the Prophet (saws) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2710 |
In-book reference | : Book 15, Hadith 234 |
English translation | : Book 14, Hadith 2704 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4011 |
In-book reference | : Book 19, Hadith 222 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3625 |
In-book reference | : Book 25, Hadith 55 |
English translation | : Book 24, Hadith 3618 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5670 |
In-book reference | : Book 51, Hadith 132 |
English translation | : Vol. 6, Book 51, Hadith 5673 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 995 |
In-book reference | : Book 12, Hadith 48 |
USC-MSA web (English) reference | : Book 5, Hadith 2181 |
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Grade: | Lts isnad is qawi] (Darussalam) |
Reference | : Musnad Ahmad 340 |
In-book reference | : Book 2, Hadith 246 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1736 |
In-book reference | : Book 5, Hadith 208 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.")
Reference | : Sahih al-Bukhari 3401 |
In-book reference | : Book 60, Hadith 74 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 613 |
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That the Prophet (saws) said: "Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his.
Some of the people of knowledge among the Tabi'in allowed that. This is the view of Sufyan Ath-Thawri, he said: "If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1264 |
In-book reference | : Book 14, Hadith 66 |
English translation | : Vol. 1, Book 12, Hadith 1264 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 259 |
In-book reference | : Introduction, Hadith 259 |
English translation | : Vol. 1, Book 1, Hadith 259 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2367 |
In-book reference | : Book 9, Hadith 139 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1094 |
In-book reference | : Book 43, Hadith 44 |
English translation | : Book 43, Hadith 1094 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 703 |
In-book reference | : Book 31, Hadith 100 |
English translation | : Book 31, Hadith 703 |
Jabir b. Samura reported:
Reference | : Sahih Muslim 1692a |
In-book reference | : Book 29, Hadith 27 |
USC-MSA web (English) reference | : Book 17, Hadith 4198 |
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