The tradition mentioned above (No. 4164) has also been transmitted by Ammar ibn Yasir through a different chain of narrators.
This version has:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4177 |
In-book reference | : Book 35, Hadith 19 |
English translation | : Book 34, Hadith 4165 |
The tradition mentioned above (No. 4459) has also been transmitted by Muhammad ibn Ishaq through a different chain of narrators. But he did not mention Aisha.
This version has:
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4475 |
In-book reference | : Book 40, Hadith 125 |
English translation | : Book 39, Hadith 4460 |
The above tradition has also been transmitted by Husain through a different chain of narrators in like manner. This version has the words:
Abu Dawud said: This tradition has been transmitted by Abu Khalid al-Dalani from Habib and Salamah b. Kuhail from Abu Rishdin from Ibn 'Abbas in a similar manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1354 |
In-book reference | : Book 5, Hadith 105 |
English translation | : Book 5, Hadith 1349 |
Abu Dawud said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1021 |
In-book reference | : Book 2, Hadith 632 |
English translation | : Book 2, Hadith 1016 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2488 |
In-book reference | : Book 16, Hadith 53 |
English translation | : Vol. 3, Book 16, Hadith 2488 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1091 |
In-book reference | : Book 5, Hadith 508 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4623 |
In-book reference | : Book 24, Hadith 16 |
Reference | : Virtues of the Qur'an's Chapters and Verses 28 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1195 |
In-book reference | : Book 4, Hadith 611 |
Reference | : Sahih al-Bukhari 4 |
In-book reference | : Book 1, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
(deprecated numbering scheme) |
Malik said, "The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it.
"As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes, and being set free is not confirmed for her. She is in the position of a slave-girl whose master says, 'If so- and-so remains with me until I die, she is free.' " (i.e. he does not make a definite contract.)
Malik said, "If she fulfils that, that is hers. If he wishes, before that, he can sell her and her child because he has not entered her child into any condition he has made for her.
"The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir, no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it."
Malik said about a man who made all his slaves mudabbar while he was well and they were his only property, "If he made some of them mudabbar before the others, one begins with the first until the third of his property is reached. (i.e. their value is matched against the third, and those whose value is covered are free.) If he makes the mall mudabbar in his illness, and says in one statement, 'So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness,' or he makes them all mudabbar in one statement, they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share.
"No single one of them is given preference when that all occurs in his illness."
Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said, "A third of the mudabbar is freed and his property remains in his possession."
Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him, "A third of him is freed and a third of his kitaba is reduced, and he owes two-thirds."
Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him, and he had made another slave of his mudabbar before that. He said, "One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed, then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that, whatever is covered by what is left of the third is freed after the first mudabbar is freed . "
USC-MSA web (English) reference | : Book 40, Hadith 3 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3810 |
In-book reference | : Book 19, Hadith 24 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2449 |
In-book reference | : Book 23, Hadith 15 |
English translation | : Vol. 3, Book 23, Hadith 2451 |
'Ali said:
Reference | : Sahih Muslim 1066a |
In-book reference | : Book 12, Hadith 199 |
USC-MSA web (English) reference | : Book 5, Hadith 2328 |
(deprecated numbering scheme) |
قَالَ أَبُو الْحَسَنِ حَدَّثَنَا خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُعَاوِيَةَ النَّصْرِيِّ، - وَكَانَ ثِقَةً - ثُمَّ ذَكَرَ الْحَدِيثَ نَحْوَهُ بِإِسْنَادِهِ .
Reference | : Sunan Ibn Majah 257 |
In-book reference | : Introduction, Hadith 257 |
English translation | : Vol. 1, Book 1, Hadith 257 |
Narrated Abu Huraira:
Allah 's Apostle said, "Allah has some angels who look for those who celebrate the Praises of Allah on the roads and paths. And when they find some people celebrating the Praises of Allah, they call each other, saying, "Come to the object of your pursuit.' " He added, "Then the angels encircle them with their wings up to the sky of the world." He added. "(after those people celebrated the Praises of Allah, and the angels go back), their Lord, asks them (those angels)----though He knows better than them----'What do My slaves say?' The angels reply, 'They say: Subhan Allah, Allahu Akbar, and Alham-du-li l-lah, Allah then says 'Did they see Me?' The angels reply, 'No! By Allah, they didn't see You.' Allah says, How it would have been if they saw Me?' The angels reply, 'If they saw You, they would worship You more devoutly and celebrate Your Glory more deeply, and declare Your freedom from any resemblance to anything more often.' Allah says (to the angels), 'What do they ask Me for?' The angels reply, 'They ask You for Paradise.' Allah says (to the angels), 'Did they see it?' The angels say, 'No! By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it, they would have greater covetousness for it and would seek It with greater zeal and would have greater desire for it.' Allah says, 'From what do they seek refuge?' The angels reply, 'They seek refuge from the (Hell) Fire.' Allah says, 'Did they see it?' The angels say, 'No By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it.' Then Allah says, 'I make you witnesses that I have forgiven them."' Allah's Apostle added, "One of the angels would say, 'There was so-and-so amongst them, and he was not one of them, but he had just come for some need.' Allah would say, 'These are those people whose companions will not be reduced to misery.' "
Reference | : Sahih al-Bukhari 6408 |
In-book reference | : Book 80, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 417 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 446 |
In-book reference | : Book 4, Hadith 163 |
USC-MSA web (English) reference | : Book 4, Hadith 897 |
(deprecated numbering scheme) |
"I heard Sulaim bin 'Amir saying: 'There was a treaty between Mu'awiyah and the people of Rome. He was making an expedition into their lands so that when the period of the treaty was expires he would attack them. So when a man upon an animal' - or - 'upon a horse said: "Allahu Akbar! Fulfillment not betrayal!" - and it turned out to be 'Amr bin 'Abasah - Mu'awiyah asked him about that. He said: "I heard the Messenger of Allah (saws) said: 'Whoever has a treaty between himself and a people, then let him not violate the treaty nor try to change it until its time has passed, or , in retribution for a similar offense.'" He said: "So Mu'awiyah returned with the people."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1580 |
In-book reference | : Book 21, Hadith 42 |
English translation | : Vol. 3, Book 19, Hadith 1580 |
Narrated Salman:
The interval between Jesus and Muhammad was six hundred years.
Reference | : Sahih al-Bukhari 3948 |
In-book reference | : Book 63, Hadith 172 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 284 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
When Allah's Apostle and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka`ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them.
Reference | : Sahih al-Bukhari 1602 |
In-book reference | : Book 25, Hadith 88 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 672 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3155 |
In-book reference | : Book 47, Hadith 207 |
English translation | : Vol. 5, Book 44, Hadith 3155 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2121 |
In-book reference | : Book 8, Hadith 13 |
Narrated Jubair bin Mut`im:
I heard the Prophet reciting Surat at-Tur in the Maghrib prayer, and when he reached the Verse: 'Were they created by nothing, Or were they themselves the creators, Or did they create the Heavens and the Earth? Nay, but they have no firm belief Or do they own the treasures of Your Lord? Or have they been given the authority to do as they like...' (52.35-37) my heart was about to fly (when I realized this firm argument).
Reference | : Sahih al-Bukhari 4854 |
In-book reference | : Book 65, Hadith 375 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 377 |
(deprecated numbering scheme) |
Narrated `Abdullah:
A man from the people of the scripture came to the Prophet and said, "O Abal-Qasim! Allah will hold the Heavens upon a Finger, and the Earth on a Finger and the land on a Finger, and all the creation on a Finger, and will say, 'I am the King! I am the King!' " I saw the Prophet (after hearing that), smiling till his premolar teeth became visible, and he then recited: -- 'No just estimate have they made of Allah such as due to him... (39.67)
Reference | : Sahih al-Bukhari 7415 |
In-book reference | : Book 97, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 511 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3045 |
In-book reference | : Book 47, Hadith 97 |
English translation | : Vol. 5, Book 44, Hadith 3045 |
Narrated AbuHurayrah:
AbuBakr as-Siddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say "O Allah, Creator of the heavens and the earth, Who knowest the unseen and the seen, Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil, and his (incitement to) attributing partners (to Allah)." He said: Say this in the morning.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5067 |
In-book reference | : Book 43, Hadith 295 |
English translation | : Book 42, Hadith 5049 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 280 |
In-book reference | : Book 1, Hadith 14 |
English translation | : Vol. 1, Book 1, Hadith 280 |
Masruq reported that there came to Abdullah a person and said:
Reference | : Sahih Muslim 2798b |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Book 39, Hadith 6720 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1922 |
In-book reference | : Book 6, Hadith 148 |
Narrated Qatada:
Anas bin Malik said, "The Prophet and Zaid bin Thabit took the 'Suhur' together and after finishing the meal, the Prophet stood up and prayed (Fajr prayer)." I asked Anas, "How long was the interval between finishing their 'Suhur' and starting the prayer?" He replied, "The interval between the two was just sufficient to recite fifty 'Ayat." (Verses of the Qur'an).
Reference | : Sahih al-Bukhari 576 |
In-book reference | : Book 9, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 550 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
"When the Mu'adh-dhin pronounced the Adhan, some of the companions of the Prophet would proceed to the pillars of the mosque (for the prayer) till the Prophet arrived and in this way they used to pray two rak`at before the Maghrib prayer. There used to be a little time between the Adhan and the Iqama." Shu`ba said, "There used to be a very short interval between the two (Adhan and Iqama).
Reference | : Sahih al-Bukhari 625 |
In-book reference | : Book 10, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 598 |
(deprecated numbering scheme) |
Al-Bara' b. 'Azib reported:
Reference | : Sahih Muslim 471a |
In-book reference | : Book 4, Hadith 219 |
USC-MSA web (English) reference | : Book 4, Hadith 953 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4741 |
In-book reference | : Book 45, Hadith 36 |
English translation | : Vol. 5, Book 45, Hadith 4745 |
Ibn 'Abbas reported that while Gabriel was sitting with the Apostle (may peace be upon him) he heard a creaking sound above him. He lifted his head and said:
Reference | : Sahih Muslim 806 |
In-book reference | : Book 6, Hadith 305 |
USC-MSA web (English) reference | : Book 4, Hadith 1760 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2124 |
In-book reference | : Book 8, Hadith 16 |
Narrated Abdur Rahman:
I asked Abu Sa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah (saws) said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4093 |
In-book reference | : Book 34, Hadith 74 |
English translation | : Book 33, Hadith 4082 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 866 |
In-book reference | : Book 5, Hadith 295 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 138 |
In-book reference | : Book 7, Hadith 10 |
English translation | : Book 7, Hadith 138 |
Reference | : Hisn al-Muslim 232 |
The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened.
Abu Dawud said “Ibn ‘Uyainah did not remember the words “the lines of his face”.”
Abu Dawud said “The words “the lines of his face” have been narrated by Ibn ‘Uyainah himself. He did not hear Al Zuhri say (these words). He heard some person other than Al Zuhri say these words. The words “the lines of his face” occur in the tradition narrated by Al Laith and others.
Abu Dawud said “ I heard Ahmad bin Salih say “Usamah was very black like tar and Zaid was white like cotton.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2268 |
In-book reference | : Book 13, Hadith 94 |
English translation | : Book 12, Hadith 2261 |
Narrated Nafi`:
Whenever Ibn `Umar was asked about marrying a Christian lady or a Jewess, he would say: "Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah, and I do not know of a greater thing, as regards to ascribing partners in worship, etc. to Allah, than that a lady should say that Jesus is her Lord although he is just one of Allah's slaves."
Reference | : Sahih al-Bukhari 5285 |
In-book reference | : Book 68, Hadith 34 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 209 |
(deprecated numbering scheme) |
Narrated Jabir:
`Abdullah bin `Amr bin Haram died and was in debt to others. I asked the Prophet to intercede with his creditors for some reduction in the debts. The Prophet requested them (to reduce the debts) but they refused. The Prophet said to me, "Go and put your dates (In heaps) according to their different kinds. The Ajwa on one side, the cluster of Ibn Zaid on another side, etc.. Then call me." I did that and called the Prophet He came and sat at the head or in the middle of the heaps and ordered me. Measure (the dates) for the people (creditors)." I measured for them till I paid all the debts. My dates remained as it nothing had been taken from them. In other narrations, Jabir said; The Prophet said, "He (i.e. `Abdullah) continued measuring for them till he paid all the debts." The Prophet said (to `Abdullah), "Cut (clusters) for him (i.e. one of the creditors) and measure for him fully."
Reference | : Sahih al-Bukhari 2127 |
In-book reference | : Book 34, Hadith 79 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 337 |
(deprecated numbering scheme) |
An-Nawwas b. Sam'an said he heard the Apostle (may peace be upon him) say:
Reference | : Sahih Muslim 805 |
In-book reference | : Book 6, Hadith 304 |
USC-MSA web (English) reference | : Book 4, Hadith 1759 |
(deprecated numbering scheme) |
Narrated `Amr:
We asked Ibn `Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?" He said, "Allah's Apostle arrived (in Mecca) and circumambulated the Ka`ba seven times, then offered two rak`at behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa." Ibn `Umar added, "Verily! In Allah's Apostle you have a good example." And I asked Jabir bin `Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa. "
Reference | : Sahih al-Bukhari 1623, 1624 |
In-book reference | : Book 25, Hadith 108 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 690 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2618 |
In-book reference | : Book 40, Hadith 13 |
English translation | : Vol. 5, Book 38, Hadith 2618 |
Narrated Anas ibn Malik:
The supplication made between the adhan and the iqamah is not rejected.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 521 |
In-book reference | : Book 2, Hadith 131 |
English translation | : Book 2, Hadith 521 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1018 |
In-book reference | : Book 42, Hadith 55 |
English translation | : Book 42, Hadith 1018 |
Sunnah.com reference | : Book 2, Hadith 387 |
English translation | : Book 2, Hadith 463 |
Arabic reference | : Book 2, Hadith 466 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3104 |
In-book reference | : Book 47, Hadith 156 |
English translation | : Vol. 5, Book 44, Hadith 3104 |
Narrated Muawiya:
I heard Allah's Apostle saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established."
Reference | : Sahih al-Bukhari 71 |
In-book reference | : Book 3, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 71 |
(deprecated numbering scheme) |
Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 819a |
In-book reference | : Book 6, Hadith 330 |
USC-MSA web (English) reference | : Book 4, Hadith 1785 |
(deprecated numbering scheme) |
Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1587c |
In-book reference | : Book 22, Hadith 102 |
USC-MSA web (English) reference | : Book 10, Hadith 3853 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the Holy prophet (may peace be upon him) said:
Reference | : Sahih Muslim 1835a, b |
In-book reference | : Book 33, Hadith 46 |
USC-MSA web (English) reference | : Book 20, Hadith 4518 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2556 |
In-book reference | : Book 38, Hadith 34 |
English translation | : Vol. 4, Book 12, Hadith 2556 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 337 |
In-book reference | : Book 2, Hadith 13 |
English translation | : Vol. 1, Book 2, Hadith 338 |
Abu-Said reported :
Abu-Dawud said : This has been transmitted by Abu- Said through a different chain of narrators in a similar way.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1637 |
In-book reference | : Book 9, Hadith 82 |
English translation | : Book 9, Hadith 1633 |
The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds:
Abu Dawud said: In a similar way it has been transmitted by al-Hakam from Mujahid from al-Mughirah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4569 |
In-book reference | : Book 41, Hadith 76 |
English translation | : Book 40, Hadith 4552 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4585 |
In-book reference | : Book 41, Hadith 92 |
English translation | : Book 40, Hadith 4568 |
This tradition has also been reported through a different chain of narrators in a similar way. This version says:
Abu dawud said: No one except Ma’mar has narrated the words “that I have come out”. And the version transmitted by Ibn ‘Uyainah from Ma’mar does not mention the words “that I have come out”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 540 |
In-book reference | : Book 2, Hadith 150 |
English translation | : Book 2, Hadith 540 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 670 |
In-book reference | : Book 2, Hadith 280 |
English translation | : Book 2, Hadith 670 |
صحيح دون المرفقين والذراعين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 325 |
In-book reference | : Book 1, Hadith 325 |
English translation | : Book 1, Hadith 325 |
This tradition (mentioned above) has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. This version adds:
Abu Dawud said: Ibn-Zubair made two prostrations before giving the salutation in a similar way when he stood up at the end of two rak’ahs. This is the opinion of al-Zuhrl.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1035 |
In-book reference | : Book 2, Hadith 646 |
English translation | : Book 2, Hadith 1030 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 211 |
In-book reference | : Book 2, Hadith 14 |
Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صحیح، متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih |
In-book reference | : Book 1, Hadith 154 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4467 |
In-book reference | : Book 22, Hadith 154 |
Sunnah.com reference | : Book 9, Hadith 22 |
English translation | : Book 9, Hadith 1220 |
Arabic reference | : Book 9, Hadith 1190 |
Sunnah.com reference | : Book 7, Hadith 66 |
English translation | : Book 7, Hadith 836 |
Arabic reference | : Book 7, Hadith 833 |
Narrated Abu Hazim from Sahl bin Sa`d:
The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them."
Reference | : Sahih al-Bukhari 6583 |
In-book reference | : Book 81, Hadith 171 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
I heard the Prophet saying, "I am your predecessor at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them."
Reference | : Sahih al-Bukhari 7050 |
In-book reference | : Book 92, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 174 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 512f |
In-book reference | : Book 4, Hadith 307 |
USC-MSA web (English) reference | : Book 4, Hadith 1040 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abu Bakr ibn Abd ar-Rahman and Sulayman ibn Yasar and Ibn Shihab used to say, "When the divorced woman enters the beginning of her third period, she is clearly separated from her husband and there is no inheritance between them and he has no access to her."
USC-MSA web (English) reference | : Book 29, Hadith 57 |
Arabic reference | : Book 29, Hadith 1218 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2921 |
In-book reference | : Book 19, Hadith 37 |
English translation | : Book 18, Hadith 2915 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1321 |
In-book reference | : Book 5, Hadith 72 |
English translation | : Book 5, Hadith 1316 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 598 |
In-book reference | : Book 1, Hadith 332 |
English translation | : Vol. 1, Book 1, Hadith 598 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 724 |
In-book reference | : Book 3, Hadith 19 |
English translation | : Vol. 1, Book 3, Hadith 724 |
Narrated Uthman ibn Affan:
Yazid al-Farisi said: I heard Ibn Abbas say: I asked Uthman ibn Affan: What moved you to put the (Surah) al-Bara'ah which belongs to the mi'in (surahs) (containing one hundred verses) and the (Surah) al-Anfal which belongs to the mathani (Surahs) in the category of as-sab'u at-tiwal (the first long surah or chapters of the Qur'an), and you did not write "In the name of Allah, the Compassionate, the Merciful" between them?
Uthman replied: When the verses of the Qur'an were revealed to the Prophet (saws), he called someone to write them down for him and said to him: Put this verse in the surah in which such and such has been mentioned; and when one or two verses were revealed, he used to say similarly (regarding them). (Surah) al-Anfal is the first surah that was revealed at Medina, and (Surah) al-Bara'ah was revealed last in the Qur'an, and its contents were similar to those of al-Anfal. I, therefore, thought that it was a part of al-Anfal. Hence I put them in the category of as-sab'u at-tiwal (the seven lengthy surahs), and I did not write "In the name of Allah, the Compassionate, the Merciful" between them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 786 |
In-book reference | : Book 2, Hadith 396 |
English translation | : Book 3, Hadith 785 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3245 |
In-book reference | : Book 47, Hadith 297 |
English translation | : Vol. 5, Book 44, Hadith 3245 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4274 |
In-book reference | : Book 37, Hadith 175 |
English translation | : Vol. 5, Book 37, Hadith 4274 |
Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."
Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested that it was more than a third." Malik said, "The heirs then have an option between giving the beneficiaries their full bequests and taking the rest of the property of the deceased, or between dividing among the beneficiaries the third of the property of the deceased and surrendering to them their third. If they wish, their rights in it reach as far as they reach."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Arabic reference | : Book 37, Hadith 1461 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 111 |
In-book reference | : Book 2, Hadith 29 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3555 |
In-book reference | : Book 17, Hadith 1 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 684 |
In-book reference | : Book 31, Hadith 81 |
English translation | : Book 31, Hadith 684 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1202 |
In-book reference | : Book 49, Hadith 4 |
English translation | : Book 49, Hadith 1202 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 342 |
In-book reference | : Book 2, Hadith 194 |
English translation | : Vol. 1, Book 2, Hadith 342 |
Narrated Jabir bin `Abdullah:
That he heard Allah's Apostle describing the period of pause of the Divine Inspiration, and in his description he said, "While I was walking I heard a voice from the sky. I looked up towards the sky, and behold! I saw the same Angel who came to me in the Cave of Hira', sitting on a chair between the sky and the earth. I was so terrified by him that I fell down on the ground. Then I went to my wife and said, 'Wrap me in garments! Wrap me in garments!' They wrapped me, and then Allah revealed: "O you, (Muhammad) wrapped-up! Arise and warn...and desert the idols." (74.1-5) Abu Salama said....Rujz means idols." After that, the Divine Inspiration started coming more frequently and regularly.
Reference | : Sahih al-Bukhari 4926 |
In-book reference | : Book 65, Hadith 446 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 448 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2213 |
In-book reference | : Book 8, Hadith 103 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2211 |
In-book reference | : Book 8, Hadith 101 |
Narrated Abu Salama bin `Abdur Rahman:
Abu Huraira said, "I heard Allah's Apostle saying, 'The reward of a prayer in congregation is twenty five times greater than that of a prayer offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.' " Abu Huraira then added, "Recite the Holy Book if you wish, for "Indeed, the recitation of the Qur'an in the early dawn (Fajr prayer) is ever witnessed." (17:78).
Reference | : Sahih al-Bukhari 648 |
In-book reference | : Book 10, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 621 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 953 |
In-book reference | : Book 11, Hadith 78 |
English translation | : Vol. 2, Book 11, Hadith 954 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2601 |
In-book reference | : Book 10, Hadith 93 |
Abu Nadra reported:
Reference | : Sahih Muslim 1594d |
In-book reference | : Book 22, Hadith 126 |
USC-MSA web (English) reference | : Book 10, Hadith 3875 |
(deprecated numbering scheme) |
Abd al-Rahman b. Abu Bakra reported:
Reference | : Sahih Muslim 1717a |
In-book reference | : Book 30, Hadith 21 |
USC-MSA web (English) reference | : Book 18, Hadith 4264 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1097 |
In-book reference | : Book 5, Hadith 295 |
English translation | : Vol. 1, Book 5, Hadith 1097 |
Narrated `Urwa:
On the day of the battle of Al-Yarmuk, the companions of the Prophet said to Az-Zubair, "Will you attack the enemy vigorously so that we may attack them along with you?" So Az-Zubair attacked them, and they inflicted two wounds over his shoulder, and in between these two wounds there was an old scar he had received on the day of the battle of Badr When I was a child, I used to insert my fingers into those scars in play.
Reference | : Sahih al-Bukhari 3721 |
In-book reference | : Book 62, Hadith 69 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 67 |
(deprecated numbering scheme) |
Narrated `Asim bin Sulaiman:
I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4496 |
In-book reference | : Book 65, Hadith 23 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 23 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 9, Hadith 7 |
English translation | : Book 9, Hadith 1205 |
Arabic reference | : Book 9, Hadith 1175 |
Narrated Abu Musa:
The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced. (At that time) the Prophet was sitting and a man came and begged or asked for something. The Prophet faced us and said, "Help and recommend him and you will receive the reward for it, and Allah will bring about what He will through His Prophet's tongue."
Reference | : Sahih al-Bukhari 6026, 6027 |
In-book reference | : Book 78, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 55 |
(deprecated numbering scheme) |
A hadlth like this has been narrated on the authority of Asim With the same chain of transmitters except (this difference) that the hadith transmitted by 'Abd al-Wahid (one of the narrators) the (word)" property" precedes the family, and in the hadith transmitted by Mahammad b. Khazim (the word)" family" precedes (theword" Property" ), on returning home, in the narrations of both the narrators (these words are found):
Reference | : Sahih Muslim 1343b |
In-book reference | : Book 15, Hadith 481 |
USC-MSA web (English) reference | : Book 7, Hadith 3115 |
(deprecated numbering scheme) |
Ibn Uraij reported:
Reference | : Sahih Muslim 1405c |
In-book reference | : Book 16, Hadith 18 |
USC-MSA web (English) reference | : Book 8, Hadith 3248 |
(deprecated numbering scheme) |
It has been narrated (through a different chain of transmitters) on the authority of Ibn Abbas that the Messenger of Allah (may peace be upoh him) said:
Reference | : Sahih Muslim 1849b |
In-book reference | : Book 33, Hadith 88 |
USC-MSA web (English) reference | : Book 20, Hadith 4560 |
(deprecated numbering scheme) |