Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 418 |
In-book reference | : Book 4, Hadith 23 |
English translation | : Vol. 1, Book 4, Hadith 418 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2876 |
In-book reference | : Book 18, Hadith 15 |
English translation | : Book 17, Hadith 2870 |
Abu Hurairah said “The Prophet (saws) disapproved the shikal horses. Shikal are the horses that are white on their right hind leg and white on their left foreleg or white on their right foreleg and left hind leg.
Abu Dawud said “This means alternate legs”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2547 |
In-book reference | : Book 15, Hadith 71 |
English translation | : Book 14, Hadith 2541 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 790 |
In-book reference | : Book 4, Hadith 56 |
English translation | : Vol. 1, Book 4, Hadith 790 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2331 |
In-book reference | : Book 13, Hadith 24 |
English translation | : Vol. 3, Book 13, Hadith 2331 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3056 |
In-book reference | : Book 12, Hadith 15 |
Reference | : Bulugh al-Maram 718 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Book 6, Hadith 737 |
Sunnah.com reference | : Book 9, Hadith 2 |
English translation | : Book 9, Hadith 1200 |
Arabic reference | : Book 9, Hadith 1170 |
Reference | : Mishkat al-Masabih 4621 |
In-book reference | : Book 24, Hadith 14 |
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 108a |
In-book reference | : Book 1, Hadith 203 |
USC-MSA web (English) reference | : Book 1, Hadith 196 |
(deprecated numbering scheme) |
Narrated Abu Burda's father:
Allah's Apostle said, any man who has a slave girl whom he educates properly, teaches good manners, manumits and marries her, will get a double reward And if any man of the people of the Scriptures believes in his own prophet and then believes in me too, he will (also) get a double reward And any slave who fulfills his duty to his master and to his Lord, will (also) get a double reward."
Reference | : Sahih al-Bukhari 5083 |
In-book reference | : Book 67, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 20 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said, "On the Day of Uhud, The Messenger of Allah, may Allah bless him and grant him peace, said, 'Who will bring me news of Sad ibn al-Rabi al-Ansari?' a man said, 'Me, Messenger of Allah!' So the man went around among the slain, and Sad ibn al-Rabi said to him, 'What are you doing?' The man said to him, 'The Messenger of Allah, may Allah bless him and grant him peace, sent me to bring him news of you.' He said, 'Go to him, and give him my greetings, and tell him that I have been stabbed twelve times, and am mortally wounded. Tell your people that they will have no excuse with Allah if the Messenger of Allah, may Allah bless him and grant him peace, is slain while one of them is still alive.' "
USC-MSA web (English) reference | : Book 21, Hadith 41 |
Arabic reference | : Book 21, Hadith 1001 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the Munabadha, one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them (B) The two ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one's private part.
Reference | : Sahih al-Bukhari 5820 |
In-book reference | : Book 77, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 710 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "I saw myself (in a dream) near the Ka`ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka`ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'"
Reference | : Sahih al-Bukhari 6999 |
In-book reference | : Book 91, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 128 |
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Narrated Abu Huraira:
Allah's Apostle said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was a thin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus who was of average height with red face as if he had just come out of a bathroom. And I resemble prophet Abraham more than any of his offspring does. Then I was given two cups, one containing milk and the other wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'You have accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followers would have gone astray.' "
Reference | : Sahih al-Bukhari 3394 |
In-book reference | : Book 60, Hadith 68 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 607 |
(deprecated numbering scheme) |
It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (may peace be upon him) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:
Reference | : Sahih Muslim 1789 |
In-book reference | : Book 32, Hadith 123 |
USC-MSA web (English) reference | : Book 19, Hadith 4413 |
(deprecated numbering scheme) |
Yahya said, "Malik said about Jamil ibn Abd ar-Rahman al-Muadhdin that he was present with Umar ibn Abd al-Aziz when he was judging between people. If a man came to him with a claim against a man, he examined whether or not there were frequent transactions and dealings between them. If there were, the defendant could make an oath. If there was nothing of that nature he did not accept an oath from him."
Malik summed up, "What is done in our community is that if some one makes a claim against a man, it is examined. If there are frequent transactions and dealings between them, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If the defendant refuses to take an oath, and returns the oath to the claimant, the one claiming his right takes an oath and takes his due."
USC-MSA web (English) reference | : Book 36, Hadith 8 |
Arabic reference | : Book 36, Hadith 1412 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2177 |
In-book reference | : Book 33, Hadith 20 |
English translation | : Vol. 4, Book 7, Hadith 2177 |
Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2567 |
In-book reference | : Book 38, Hadith 45 |
English translation | : Vol. 4, Book 12, Hadith 2567 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2998 |
In-book reference | : Book 47, Hadith 50 |
English translation | : Vol. 5, Book 44, Hadith 2998 |
Another narration is: The Messenger of Allah (PBUH) said, "Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon."
[Al-Bukhari and Muslim].
وفي رواية للبخاري ومسلم: آنيتهم فيها الذهب، ورشحهم المسك، ولكل واحد منهم زوجتان يرى مخ ساقهما من وراء اللحم من الحسن، لا اختلاف بينهم ، ولا تباغض: قلوبهم قلب رجل واحد، يسبحون الله بكرة وعشياً. قوله: (على خلق رجل واحد). رواه بعضهم بفتح الخاء واسكان اللام وبعضهم بضمهما وكلاهما صحيح.
Reference | : Riyad as-Salihin 1882 |
In-book reference | : Book 19, Hadith 14 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1615 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 2, Book 20, Hadith 1616 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2591 |
In-book reference | : Book 23, Hadith 157 |
English translation | : Vol. 3, Book 23, Hadith 2592 |
Narrated Ali ibn AbuTalib:
Abdullah ibn Salamah said: I, accompanied by other two persons, one from us and the other from Banu Asad, called upon Ali. He sent them to a certain territory (on some mission) saying: You are sturdy and vigorous people; hence display your power for religion. He then stood and entered the toilet. He then came out and called for water and took a handful of it. Then he wiped (his hands) with it and began to recite the Qur'an. They were surprised at this (action).
Thereupon he said: The Messenger of Allah (saws) came out from the privy and taught us the Qur'an and took meat with us. Nothing prevented him; or the narrator said: Nothing prevented him from (reciting) the Qur'an except sexual defilement.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 229 |
In-book reference | : Book 1, Hadith 229 |
English translation | : Book 1, Hadith 229 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2494 |
In-book reference | : Book 15, Hadith 18 |
English translation | : Book 14, Hadith 2488 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 282 |
In-book reference | : Book 1, Hadith 16 |
English translation | : Vol. 1, Book 1, Hadith 282 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3685 |
In-book reference | : Book 33, Hadith 29 |
English translation | : Vol. 5, Book 33, Hadith 3685 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2207 |
In-book reference | : Book 12, Hadith 71 |
English translation | : Vol. 3, Book 12, Hadith 2207 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2870 |
In-book reference | : Book 24, Hadith 118 |
English translation | : Vol. 4, Book 24, Hadith 2870 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 840 |
In-book reference | : Book 5, Hadith 270 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 466 |
In-book reference | : Book 3, Hadith 170 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1251 |
In-book reference | : Book 4, Hadith 666 |
Sunnah.com reference | : Book 4, Hadith 47 |
English translation | : Book 4, Hadith 666 |
Arabic reference | : Book 4, Hadith 645 |
Sahl b. Sa'd reported it from Allah's Messenger (may peace be upon him) that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise.
Reference | : Sahih Muslim 112b |
In-book reference | : Book 46, Hadith 19 |
USC-MSA web (English) reference | : Book 33, Hadith 6408 |
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Narrated `Abdullah:
A man got up and said, O Allah's Apostle! What do you order us to wear when we assume the state of Ihram?" The Prophet replied, "Do not wear shirts, trousers, turbans, hooded cloaks or Khuffs (socks made from thick fabric or leather), but if a man has no sandals, he can wear Khuffs after cutting them short below the ankles; and do not wear clothes touched with (perfumes) of saffron or wars."
Reference | : Sahih al-Bukhari 5805 |
In-book reference | : Book 77, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 696 |
(deprecated numbering scheme) |
Narrated Abu Musa:
Two men from my tribe and I entered upon the Prophet. One of the two men said to the Prophet, "O Allah's Apostle! Appoint me as a governor," and so did the second. The Prophet said, "We do not assign the authority of ruling to those who ask for it, nor to those who are keen to have it."
Reference | : Sahih al-Bukhari 7149 |
In-book reference | : Book 93, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 263 |
(deprecated numbering scheme) |
Narrated Ziyad bin Jubair:
A man went to Ibn `Umar I. and said, "A man vowed to fast one day (the sub-narrator thinks that he said that the day was Monday), and that day happened to be `Id day." Ibn `Umar said, "Allah orders vows to be fulfilled and the Prophet forbade the fasting on this day (i.e. Id).
Reference | : Sahih al-Bukhari 1994 |
In-book reference | : Book 30, Hadith 100 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 214 |
(deprecated numbering scheme) |
It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:
Reference | : Sahih Muslim 1888b |
In-book reference | : Book 33, Hadith 183 |
USC-MSA web (English) reference | : Book 20, Hadith 4653 |
(deprecated numbering scheme) |
Abu Huraira reported from Allah's Messenger (may peace be upon him) so many ahadith and one of them was this that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2143b |
In-book reference | : Book 38, Hadith 26 |
USC-MSA web (English) reference | : Book 25, Hadith 5339 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said from Abu Bakr ibn Muhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone goes bankrupt, and a man finds his own property intact with him, he is more entitled to it than anyone else."
Malik spoke about a man who sold a man wares, and the buyer went bankrupt. He said, "The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them, the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller's right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares, and in what he does not find, he is like the creditors."
Malik spoke about some one who bought spun wool or a plot of land, and then did some work on it, like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it, and the original owner of the plot said, "I will take the plot and whatever structure is on it." Malik said, "That structure is not his. However, the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion, and the creditors have the amount of the portion of the structure."
Malik said, "The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams, and the value of the building is one thousand dirhams. The owner of the plot has a third, and the creditors have two-thirds."
Malik said, "It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases."
Malik said, "As for goods which have been sold and which the buyer does not improve, but those goods sell well and have gone up in price, so their owner wants them and the creditors also want to seize them, then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him.
"If the ...
USC-MSA web (English) reference | : Book 31, Hadith 89 |
Arabic reference | : Book 31, Hadith 1375 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 681 |
In-book reference | : Book 7, Hadith 65 |
English translation | : Vol. 2, Book 2, Hadith 681 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2316 |
In-book reference | : Book 36, Hadith 13 |
English translation | : Vol. 4, Book 10, Hadith 2316 |
[Muslim].
Reference | : Riyad as-Salihin 600 |
In-book reference | : Introduction, Hadith 600 |
[Imam Malik and At-Tirmidhi].
Reference | : Riyad as-Salihin 1516 |
In-book reference | : Book 17, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1744 |
In-book reference | : Book 20, Hadith 147 |
English translation | : Vol. 2, Book 20, Hadith 1745 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2946 |
In-book reference | : Book 24, Hadith 329 |
English translation | : Vol. 3, Book 24, Hadith 2949 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1908 |
In-book reference | : Book 21, Hadith 91 |
English translation | : Vol. 3, Book 21, Hadith 1909 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3067 |
In-book reference | : Book 24, Hadith 450 |
English translation | : Vol. 3, Book 24, Hadith 3069 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3337 |
In-book reference | : Book 26, Hadith 142 |
English translation | : Vol. 4, Book 26, Hadith 3339 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4837 |
In-book reference | : Book 45, Hadith 132 |
English translation | : Vol. 5, Book 45, Hadith 4841 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 697 |
In-book reference | : Book 8, Hadith 10 |
English translation | : Vol. 1, Book 8, Hadith 698 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1639 |
In-book reference | : Book 9, Hadith 84 |
English translation | : Book 9, Hadith 1635 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2074 |
In-book reference | : Book 12, Hadith 29 |
English translation | : Book 11, Hadith 2069 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 257 |
In-book reference | : Book 1, Hadith 257 |
English translation | : Book 1, Hadith 257 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3155 |
In-book reference | : Book 21, Hadith 67 |
English translation | : Book 20, Hadith 3149 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1593 |
In-book reference | : Book 5, Hadith 70 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3120 |
In-book reference | : Book 13, Hadith 41 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3246 |
In-book reference | : Book 13, Hadith 164 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3772 |
In-book reference | : Book 18, Hadith 108 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it.
Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit, that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten, it would be 15 on credit, and if he paid the ten, he would buy with it what was worth fifteen dinars on credit.
Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale. This was part of two sales in the one sale.
Malik spoke about a man saying to another, "'I will either buy these fifteen sa of ajwa dates from you, or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar, and one of them is obliged to me.' Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani, and left them and took fifteen sa of ajwa, or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of, and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food."
USC-MSA web (English) reference | : Book 31, Hadith 74 |
Arabic reference | : Book 31, Hadith 1364 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one ...
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2293 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Vol. 4, Book 8, Hadith 2293 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1402 |
In-book reference | : Book 5, Hadith 600 |
English translation | : Vol. 1, Book 5, Hadith 1402 |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am suffering from fatigue and hunger." The Prophet sent (somebody) to his wives (to get something), but the messenger found nothing with them. Then Allah's Apostle said (to his companions). "Isn't there anybody who can entertain this man tonight so that Allah may be merciful to him?" An Ansari man got up and said, "I (will, entertain him), O Allah's Apostle!" So he went to his wife and said to her, "This is the guest of Allah's Apostle, so do not keep anything away from him." She said. "By Allah, I have nothing but the children's food." He said, "When the children ask for their dinner, put them to bed and put out the light; we shall not take our meals tonight," She did so. In the morning the Ansari man went to Allah's Apostle who said, "Allah was pleased with (or He bestowed His Mercy) on so-and-so and his wife (because of their good deed)." Then Allah revealed: 'But give them preference over themselves even though they were in need of that.' (59.9)
Reference | : Sahih al-Bukhari 4889 |
In-book reference | : Book 65, Hadith 409 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 411 |
(deprecated numbering scheme) |
It is narrated on the authority of 'Abdulldh b. Umar that one day the Messenger of Allah (may peace be upon him) mentioned in the presence of people about al-Masih al-Dajjal. He said:
Reference | : Sahih Muslim 169b |
In-book reference | : Book 1, Hadith 331 |
USC-MSA web (English) reference | : Book 1, Hadith 324 |
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Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said, "If the healthy person wants to take retaliation from him, he can have his retaliation. If he prefers, he has blood-money of one thousand dinars, twelve thousand dirhams."
Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs, and the tongue had full blood-money. The ears, when their hearing departed, had full blood-money, whether or not they were cut off, and a man's penis had full blood-money and the testicles had full blood-money.
Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money.
Malik said, "The least of that are the eyebrows and a man's breasts."
Malik said, "What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money, is that it is his right. If his hands, feet, and eyes are all injured, he has three full blood-moneys."
Malik said about the sound eye of a one-eyed man when it is accidentally gouged out, "The full blood-money is payable for it."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1568 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1117 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Vol. 2, Book 6, Hadith 1117 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1340 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Vol. 3, Book 13, Hadith 1340 |
Reference | : Sunan an-Nasa'i 2668 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Vol. 3, Book 24, Hadith 2669 |
Reference | : Riyad as-Salihin 341 |
In-book reference | : Introduction, Hadith 341 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Book 1, Hadith 125 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4266 |
In-book reference | : Book 21, Hadith 102 |
Narrated Al-Bara:
While a man from the companions of the Prophet was reciting (Qur'an) and his horse was tied in the house, the horse got startled and started jumping. The man came out, looked around but could not find anything, yet the horse went on jumping. The next morning he mentioned that to the Prophet. The Prophet said, "That was the tranquility (calmness) which descended because of the recitation of the Qur'an."
Reference | : Sahih al-Bukhari 4839 |
In-book reference | : Book 65, Hadith 360 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 363 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the knowledge of the Book and he recites it during the hours of the night, and a man whom Allah has given wealth, and he spends it in charity during the night and the hours of the day."
Reference | : Sahih al-Bukhari 5025 |
In-book reference | : Book 66, Hadith 47 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 543 |
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'Abdullah reported that a person came to Allah's Messenger (may peace be upon him) and said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 2640a |
In-book reference | : Book 45, Hadith 213 |
USC-MSA web (English) reference | : Book 32, Hadith 6385 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2651 |
In-book reference | : Book 46, Hadith 18 |
USC-MSA web (English) reference | : Book 33, Hadith 6407 |
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Narrated Maimuna:
(the wife of the Prophet) Allah's Apostle performed ablution like that for the prayer but did not wash his feet. He washed off the discharge from his private parts and then poured water over his body. He withdrew his feet from that place (the place where he took the bath) and then washed them. And that was his way of taking the bath of Janaba.
Reference | : Sahih al-Bukhari 249 |
In-book reference | : Book 5, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 249 |
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Narrated Salim's father:
The Prophet said, "Not to wish to be the like of except the like of two (persons): a man whom Allah has given the knowledge of the Qur'an and he recites it during the hours of the night and the hours of the day; and a man whom Allah has given wealth and he spends it (in Allah's Cause) during the hours of the night and during the hours of the day."
Reference | : Sahih al-Bukhari 7529 |
In-book reference | : Book 97, Hadith 154 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 620 |
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Yahya related to me from Abdullah ibn Abd ar-Rahman ibn Mamar al- Ansari that Ata ibn Yasar said that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you who has the best degree among people? A man who takes the rein of his horse to do jihad in the way of Allah. Shall I tell you who has the best degree among people after him? A man who lives alone with a few sheep, performs the prayer, pays the zakat, and worships Allah without associating anything with him."
USC-MSA web (English) reference | : Book 21, Hadith 4 |
Arabic reference | : Book 21, Hadith 965 |
Narrated Abu Bakra:
A man praised another man in front of the Prophet. The Prophet said thrice, "Wailaka (Woe on you) ! You have cut the neck of your brother!" The Prophet added, "If it is indispensable for anyone of you to praise a person, then he should say, "I think that such-and-such person (is so-and-so), and Allah is the one who will take his accounts (as he knows his reality) and none can sanctify anybody before Allah (and that only if he knows well about that person.)".
Reference | : Sahih al-Bukhari 6162 |
In-book reference | : Book 78, Hadith 188 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 183 |
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Narrated Abu Musa:
Thy Prophet (p.b.u.h) said, "A time will come upon the people when a person will wander about with gold as Zakat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarcity of men and great number of women. "
Reference | : Sahih al-Bukhari 1414 |
In-book reference | : Book 24, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 495 |
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Narrated Ibn `Abbas:
That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."
Reference | : Sahih al-Bukhari 3006 |
In-book reference | : Book 56, Hadith 215 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 250 |
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Salim son of Abdullah b. 'Umar is reported to have said on the authority of his father that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 815b |
In-book reference | : Book 6, Hadith 323 |
USC-MSA web (English) reference | : Book 4, Hadith 1778 |
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Malik related to me that Rabia ibn Abi Abd ar-Rahman said, "An Iraqi man came before Umar ibn al-Khattab and said, 'I have come to you because of a matter which has no beginning and no end.' Umar said, 'What is it?' The man said, 'False testimony has appeared in our land.' Umar said, 'Is that so?' He said, 'Yes.' Umar said, 'By Allah! A man is not detained in Islam without just witnesses.' "
USC-MSA web (English) reference | : Book 36, Hadith 4 |
Arabic reference | : Book 36, Hadith 1405 |
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
وفي رواية لها "إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح".
وفي رواية قال رسول الله صلى الله عليه وسلم : " والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها".
Reference | : Riyad as-Salihin 281 |
In-book reference | : Introduction, Hadith 281 |
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
Reference | : Riyad as-Salihin 1778 |
In-book reference | : Book 17, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4514 |
In-book reference | : Book 44, Hadith 66 |
English translation | : Vol. 5, Book 44, Hadith 4518 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3749 |
In-book reference | : Book 34, Hadith 31 |
English translation | : Vol. 4, Book 34, Hadith 3780 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 970 |
In-book reference | : Book 5, Hadith 168 |
English translation | : Vol. 1, Book 5, Hadith 970 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3949 |
In-book reference | : Book 36, Hadith 24 |
English translation | : Vol. 5, Book 36, Hadith 3949 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4209 |
In-book reference | : Book 37, Hadith 110 |
English translation | : Vol. 5, Book 37, Hadith 4209 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1020 |
In-book reference | : Book 42, Hadith 57 |
English translation | : Book 42, Hadith 1020 |
A'isha reported:
Reference | : Sahih Muslim 2189a |
In-book reference | : Book 39, Hadith 57 |
USC-MSA web (English) reference | : Book 26, Hadith 5428 |
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Narrated Zubayb ibn Tha'labah al-Anbari:
The Messenger of Allah (saws) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet (saws).
I rode hurriedly to the Holy Prophet (saws) and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle.
When Banu al-Anbar arrived, the Holy Prophet (saws) said to me: Have you any evidence that you had embraced Islam before you were captured today?
I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (saws) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle.
The Holy Prophet (saws) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope.
Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (saws) and informed him.
He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (saws) looked at us standing there. He asked: What do you intend (doing) with your captive?
I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her.
He said: Prophet of Allah (saws), I no longer have it.
He said: The Holy Prophet (saws) took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3612 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Book 24, Hadith 3605 |
Yahya related to me from Malik that he had heard that Abdullah ibn Masud used to say, "Wudu is necessary if a man kisses his wife."
USC-MSA web (English) reference | : Book 2, Hadith 67 |
Arabic reference | : Book 2, Hadith 97 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2952 |
In-book reference | : Book 11, Hadith 187 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4417 |
In-book reference | : Book 22, Hadith 106 |
Narrated `Abdullah bin Mas`ud:
The Prophet said, "Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur'an) and he acts according to it and teaches it to others." (Fath-al-Bari page 177 Vol. 1)
Reference | : Sahih al-Bukhari 73 |
In-book reference | : Book 3, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 73 |
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Narrated Abu Huraira:
While `Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). `Umar asked him, "What has detained you from the prayer?" The man said, "It was only that when I heard the Adhan I performed ablution (for the prayer)." On that `Umar said, "Did you not hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should take a bath'?".
Reference | : Sahih al-Bukhari 882 |
In-book reference | : Book 11, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 7 |
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Narrated Abu Sa`id:
Allah's Apostle forbade the selling by Munabadha, i.e. to sell one's garment by casting it to the buyer not allowing him to examine or see it. Similarly he forbade the selling by Mulamasa. Mulamasa is to buy a garment, for example, by merely touching it, not looking at it.
Reference | : Sahih al-Bukhari 2144 |
In-book reference | : Book 34, Hadith 96 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 354 |
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