It is narrated on the authority of Mu'adh b. Jabal:
Reference | : Sahih Muslim 30a |
In-book reference | : Book 1, Hadith 50 |
USC-MSA web (English) reference | : Book 1, Hadith 46 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2454 |
In-book reference | : Book 23, Hadith 20 |
English translation | : Vol. 3, Book 23, Hadith 2456 |
والإيتار قبل النوم إنما يستحب لمن لا يثق باستيقاظ آخر الليل، فإن وثق فآخر الليل أفضل.
Reference | : Riyad as-Salihin 1214 |
In-book reference | : Book 8, Hadith 224 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3507 |
In-book reference | : Book 16, Hadith 55 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3995 |
In-book reference | : Book 19, Hadith 207 |
Sunnah.com reference | : Book 7, Hadith 132 |
English translation | : Book 7, Hadith 892 |
Arabic reference | : Book 7, Hadith 888 |
Yahya related from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone revives dead land, it belongs to him, and the unjust root has no right."
Malik explained, "The unjust root is whatever is taken, or planted without right."
USC-MSA web (English) reference | : Book 36, Hadith 26 |
Arabic reference | : Book 36, Hadith 1430 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4552 |
In-book reference | : Book 41, Hadith 59 |
English translation | : Book 40, Hadith 4536 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2927 |
In-book reference | : Book 11, Hadith 163 |
Reference | : Mishkat al-Masabih 3224 |
In-book reference | : Book 13, Hadith 142 |
It is narrated on the authority of Ubadah b. Samit that the messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 28a |
In-book reference | : Book 1, Hadith 47 |
USC-MSA web (English) reference | : Book 1, Hadith 43 |
(deprecated numbering scheme) |
Narrated Mu`adh:
While I was a companion rider with the Prophet he said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He repeated this call three times and then said, "Do you know what Allah's Right on His slaves is?" I replied, "No." He said, Allah's Right on His slaves is that they should worship Him (Alone) and should not join partners in worship with Him." He said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He said, "Do you know what the right of (Allah's) salves on Allah is, if they do that (worship Him Alone and join none in His worship)? It is that He will not punish them." (another chain through Mu'adh)
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ، بِهَذَا.
Reference | : Sahih al-Bukhari 6267 |
In-book reference | : Book 79, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 283 |
(deprecated numbering scheme) |
Narrated Sa`id bin Zaid bin `Amr bin Nufail:
That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Sa`id said, "How should I deprive her of her right? I testify that I heard Allah's Apostle saying, 'If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3198 |
In-book reference | : Book 59, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 420 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1601a |
In-book reference | : Book 22, Hadith 149 |
USC-MSA web (English) reference | : Book 10, Hadith 3898 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2643 |
In-book reference | : Book 40, Hadith 38 |
English translation | : Vol. 5, Book 38, Hadith 2643 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4133 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Vol. 5, Book 37, Hadith 4133 |
Yahya related to me from Malik that Ibn Shihab said, "The full blood-money for murder when it is accepted is twenty-five yearlings, twenty-five two-year-olds, twenty-five four-year-olds, and twenty-five five-year-olds."
USC-MSA web (English) reference | : Book 43, Hadith 2 |
Arabic reference | : Book 43, Hadith 1557 |
[An- Nasa'i, who categorized it as Hadith Hasan with a good chain].
Reference | : Riyad as-Salihin 270 |
In-book reference | : Introduction, Hadith 270 |
Grade: | Sahih Mutawatir (Al-Albani) | صحيح متواتر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3879 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Book 28, Hadith 3870 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4550 |
In-book reference | : Book 41, Hadith 57 |
English translation | : Book 40, Hadith 4534 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2958 |
In-book reference | : Book 11, Hadith 193 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2988 |
In-book reference | : Book 11, Hadith 222 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3070 |
In-book reference | : Book 12, Hadith 29 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3192 |
In-book reference | : Book 13, Hadith 110 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1785 |
In-book reference | : Book 6, Hadith 14 |
Sunnah.com reference | : Book 16, Hadith 57 |
English translation | : Book 16, Hadith 1536 |
Arabic reference | : Book 16, Hadith 1493 |
Sunnah.com reference | : Book 12, Hadith 39 |
English translation | : Book 12, Hadith 1396 |
Arabic reference | : Book 12, Hadith 1355 |
Narrated Buraydah ibn al-Hasib:
I heard the Messenger of Allah (saws) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness.
Sa'sa'ah ibn Suhan said: The Prophet of Allah (saws) spoke the truth. His statement "In eloquence there is magic" means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement "In knowledge there is ignorance" means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement "In poetry there is wisdom" means: These are the sermons and examples by which people receive admonition. His statement "In speech there is heaviness" means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5012 |
In-book reference | : Book 43, Hadith 240 |
English translation | : Book 42, Hadith 4994 |
Sunnah.com reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 624 |
Arabic reference | : Book 4, Hadith 599 |
Narrated Ibn `Umar:
The Prophet made a man and his wife carry out Lian, and the husband repudiated her child. So the Prophet got them separated (by divorce) and decided that the child belonged to the mother only.
Reference | : Sahih al-Bukhari 5315 |
In-book reference | : Book 68, Hadith 64 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 235 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The evil eye is a fact," and he forbade tattooing.
Reference | : Sahih al-Bukhari 5944 |
In-book reference | : Book 77, Hadith 159 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 827 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 895 |
In-book reference | : Book 6, Hadith 2 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 539 |
In-book reference | : Book 3, Hadith 235 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1524 |
In-book reference | : Book 5, Hadith 2 |
Sunnah.com reference | : Book 2, Hadith 279 |
English translation | : Book 2, Hadith 370 |
Arabic reference | : Book 2, Hadith 375 |
Narrated Abu Huraira:
Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body."
Reference | : Sahih al-Bukhari 896, 897 |
In-book reference | : Book 11, Hadith 21 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1434 |
In-book reference | : Book 7, Hadith 27 |
Sunnah.com reference | : Book 10, Hadith 5 |
English translation | : Book 10, Hadith 1248 |
Arabic reference | : Book 10, Hadith 1209 |
Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."
Reference | : Sahih al-Bukhari 898 |
In-book reference | : Book 11, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The effect of an evil eye is a fact." And he prohibited tattooing.
Reference | : Sahih al-Bukhari 5740 |
In-book reference | : Book 76, Hadith 55 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 636 |
(deprecated numbering scheme) |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed ) .
Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar."
USC-MSA web (English) reference | : Book 37, Hadith 1 |
Arabic reference | : Book 37, Hadith 1458 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 543 |
In-book reference | : Introduction, Hadith 543 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1377 |
In-book reference | : Book 12, Hadith 2 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3507 |
In-book reference | : Book 31, Hadith 72 |
English translation | : Vol. 4, Book 31, Hadith 3507 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4426 |
In-book reference | : Book 22, Hadith 115 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 355 |
In-book reference | : Book 18, Hadith 3 |
English translation | : Book 18, Hadith 355 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2448 |
In-book reference | : Book 23, Hadith 14 |
English translation | : Vol. 3, Book 23, Hadith 2450 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 51 |
In-book reference | : Introduction, Hadith 51 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 79 |
In-book reference | : Introduction, Hadith 79 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 221 |
In-book reference | : Introduction, Hadith 221 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4667 |
In-book reference | : Book 42, Hadith 72 |
English translation | : Book 41, Hadith 4650 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2842 |
In-book reference | : Book 11, Hadith 81 |
وَرَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ عَنْ طَارِقِ بْنِ شِهَابٍ
صَحِيحٌ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3705, 3706 |
In-book reference | : Book 18, Hadith 45 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3699 |
In-book reference | : Book 18, Hadith 39 |
Sunnah.com reference | : Book 8, Hadith 137 |
English translation | : Book 8, Hadith 1092 |
Arabic reference | : Book 8, Hadith 1081 |
Narrated 'Ubada:
The Prophet said, "If anyone testifies that None has the right to be worshipped but Allah Alone Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allah's Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Paradise is true, and Hell is true, Allah will admit him into Paradise with the deeds which he had done even if those deeds were few." (Junada, the sub-narrator said, " 'Ubada added, 'Such a person can enter Paradise through any of its eight gates he likes.")
Reference | : Sahih al-Bukhari 3435 |
In-book reference | : Book 60, Hadith 106 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 644 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
If anyone helps his people in an unrighteous cause, he is like a camel which falls into a well and is pulled out by its tail.
Grade: | Sahih Mauquf Marfu' (Al-Albani) | صحيح موقوف مرفوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5117 |
In-book reference | : Book 43, Hadith 345 |
English translation | : Book 42, Hadith 5098 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1661 |
In-book reference | : Book 9, Hadith 106 |
English translation | : Book 9, Hadith 1657 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2570 |
In-book reference | : Book 15, Hadith 94 |
English translation | : Book 14, Hadith 2564 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2727 |
In-book reference | : Book 10, Hadith 216 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3819 |
In-book reference | : Book 19, Hadith 32 |
Sunnah.com reference | : Book 7, Hadith 222 |
English translation | : Book 7, Hadith 965 |
Arabic reference | : Book 7, Hadith 958 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2447 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 23, Hadith 2449 |
I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach ...
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1567 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1562 |
Reference | : Sahih Muslim Introduction 65 |
In-book reference | : Introduction, Narration 64 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2702 |
In-book reference | : Book 22, Hadith 8 |
English translation | : Vol. 3, Book 22, Hadith 2702 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 202 |
In-book reference | : Book 2, Hadith 5 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 142 |
In-book reference | : Book 1, Hadith 135 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3089 |
In-book reference | : Book 13, Hadith 10 |
Reference | : Hisn al-Muslim 30 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2229 |
In-book reference | : Book 33, Hadith 72 |
English translation | : Vol. 4, Book 7, Hadith 2229 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2988 |
In-book reference | : Book 47, Hadith 40 |
English translation | : Vol. 5, Book 44, Hadith 2988 |
Reference | : Sunan an-Nasa'i 4225 |
In-book reference | : Book 41, Hadith 4 |
English translation | : Vol. 5, Book 41, Hadith 4230 |
Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:
Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
صحيح الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4611 |
In-book reference | : Book 42, Hadith 16 |
English translation | : Book 41, Hadith 4594 |
Reference | : Sahih Muslim 1065d |
In-book reference | : Book 12, Hadith 197 |
USC-MSA web (English) reference | : Book 5, Hadith 2326 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Who ever sees me (in a dream) then he indeed has seen the truth, as Satan cannot appear in my shape."
Reference | : Sahih al-Bukhari 6997 |
In-book reference | : Book 91, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 126 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1065b |
In-book reference | : Book 12, Hadith 195 |
USC-MSA web (English) reference | : Book 5, Hadith 2325 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman.
Malik said, "Allah the Blessed, the Exalted, said, 'The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful, and a fifth time, that the curse of Allah will be upon him, if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar, and a fifth time, that the wrath of Allah shall be upon her, if he should be telling the truth. ' "(Sura 24 ayat 6).
Malik said, "The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar, (i.e. takes back his accusation), he is flogged with the hadd-punishment, and the child is given to him, and his wife can never return to him. There is no doubt or dispute about this sunna among us. "
Malik said, "If a man separates from his wife by an irrevocable divorce by which he cannot return to her, and then he denies the paternity of the child she is carrying, whilst she claims that he is the father, and it is possible by the timing, that he be so, he must curse her, and the child is not recognised as his."
Malik said, "That is what is done among us, and it is what I have heard from the people of knowledge."
Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant, and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her, was flogged with the hadd-punishment, and did not curse her.
If he denied the paternity of her child after he had divorced her trebly, and he had not previously accepted it, then he cursed her.
Malik said, "This is what I have heard."
Malik said, "The slave is in the same position as the free man as regards making accusations and invoking mutual curses (lian). He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave."
Malik said, "The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is ...
USC-MSA web (English) reference | : Book 29, Hadith 35 |
Arabic reference | : Book 29, Hadith 1192 |
[An-Nasa'i, with a sound chain].
Reference | : Riyad as-Salihin 195 |
In-book reference | : Introduction, Hadith 195 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3078 |
In-book reference | : Book 20, Hadith 151 |
English translation | : Book 19, Hadith 3072 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 353 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Book 18, Hadith 353 |
Narrated Salim's father:
The Prophet said, "Any person who takes a piece of land unjustly will sink down the seven earths on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3196 |
In-book reference | : Book 59, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 418 |
(deprecated numbering scheme) |
Narrated Sa'id ibn Zayd:
The Prophet (saws) said: If anyone brings barren land into cultivation, it belongs to him, and the unjust vein has no right.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3073 |
In-book reference | : Book 20, Hadith 146 |
English translation | : Book 19, Hadith 3067 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1789 |
In-book reference | : Book 8, Hadith 7 |
English translation | : Vol. 3, Book 8, Hadith 1789 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3508 |
In-book reference | : Book 31, Hadith 73 |
English translation | : Vol. 4, Book 31, Hadith 3508 |
Reference | : Bulugh al-Maram 111 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Book 1, Hadith 118 |
It is narrated on the authority of Aswad b. Hilal that he heard Mu'adh say this:
Reference | : Sahih Muslim 30d |
In-book reference | : Book 1, Hadith 53 |
USC-MSA web (English) reference | : Book 1, Hadith 49 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace he upon him) as saying:
Reference | : Sahih Muslim 1611 |
In-book reference | : Book 22, Hadith 175 |
USC-MSA web (English) reference | : Book 10, Hadith 3924 |
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It has been narrated by Sa'd b. Abu Waqqas that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1925 |
In-book reference | : Book 33, Hadith 253 |
USC-MSA web (English) reference | : Book 20, Hadith 4722 |
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Abu Huraira reported so many abidith from Allah's Messenger (may peace be upon him) and he reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2187 |
In-book reference | : Book 39, Hadith 55 |
USC-MSA web (English) reference | : Book 26, Hadith 5426 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 570 |
In-book reference | : Introduction, Hadith 570 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 610 |
In-book reference | : Introduction, Hadith 610 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3616 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Vol. 4, Book 30, Hadith 3646 |
Narrated AbuDharr:
I heard the Messenger of Allah (saws) say: Allah, the Exalted, has placed truth on Umar's tongue and he speaks it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2962 |
In-book reference | : Book 20, Hadith 35 |
English translation | : Book 19, Hadith 2956 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 47 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Book 2, Hadith 47 |
Sunnah.com reference | : Book 8, Hadith 205 |
English translation | : Book 8, Hadith 1152 |
Arabic reference | : Book 8, Hadith 1141 |
Sunnah.com reference | : Book 2, Hadith 393 |
English translation | : Book 2, Hadith 467 |
Arabic reference | : Book 2, Hadith 470 |
Arabic reference | : Book 22, Hadith 3193 |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |