Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3251 |
In-book reference | : Book 29, Hadith 1 |
English translation | : Vol. 4, Book 29, Hadith 3251 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 339 |
In-book reference | : Introduction, Hadith 339 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3572 |
In-book reference | : Book 28, Hadith 12 |
English translation | : Vol. 4, Book 28, Hadith 3602 |
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 76 |
In-book reference | : Book 1, Hadith 144 |
USC-MSA web (English) reference | : Book 1, Hadith 139 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Humayd ibn Oays al-Makki told him, "I was with Mujahid while he was performing tawaf around the Kaba, and a man came to him and asked whether the days (of fasting) for kaffara had to be fasted consecutively, or could they be split up. I said to him, 'Yes, they can be split up, if the person so wishes.' Mujahid said, 'He should not split them up, because in Ubayy ibn Kab's recitation they are referred to as three consecutive days.' "
Malik said, "What I like most is what Allah has specified in the Qur'an, that is, that they are fasted consecutively."
Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period, fresh blood (i.e. not menstrual blood) flowed from her. She then waited until evening to see the same, but did not see anything.Then, on the next day in the morning she had anotherflow, though less than the first. Then, some days before her period, the flow stopped completely. Malik was asked what she should do about her fasting and prayer, and he said, "This blood is like menstrual blood. When she sees it she should break her fast, and then make up the days she has missed. Then, when the blood has completely stopped, she should do ghusl and fast."
Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim, and he said, "He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim."
USC-MSA web (English) reference | : Book 18, Hadith 49 |
Arabic reference | : Book 18, Hadith 682 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4019 |
In-book reference | : Book 19, Hadith 230 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 401 |
In-book reference | : Book 4, Hadith 6 |
English translation | : Vol. 1, Book 4, Hadith 401 |
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2580 |
In-book reference | : Book 45, Hadith 76 |
USC-MSA web (English) reference | : Book 32, Hadith 6250 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Narrated Abu Huraira:
The Prophet said, "We are the last (to come) but we will be the foremost on the Day of Resurrection, nations were given the Book (i.e. Scripture) before us, and we were given the Holy Book after them. This (i.e. Friday) is the day about which they differed. So the next day (i.e. Saturday) was prescribed for the Jews and the day after it (i.e. Sunday) for the Christians. It is incumbent on every Muslim to wash his head and body on a Day (i.e. Friday) (at least) in every seven days."
Reference | : Sahih al-Bukhari 3486, 3487 |
In-book reference | : Book 60, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 693 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2899 |
In-book reference | : Book 25, Hadith 18 |
English translation | : Vol. 4, Book 25, Hadith 2899 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2086 |
In-book reference | : Book 10, Hadith 71 |
English translation | : Vol. 3, Book 10, Hadith 2086 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 671 |
In-book reference | : Introduction, Hadith 671 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1597 |
In-book reference | : Book 17, Hadith 87 |
Narrated Sa'd ibn AbuWaqqas:
The Prophet (saws) said: I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Sa'd was asked: How long is half a day? He said: It is five hundred years.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4350 |
In-book reference | : Book 39, Hadith 60 |
English translation | : Book 38, Hadith 4336 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2038 |
In-book reference | : Book 7, Hadith 81 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3664 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 5, Book 33, Hadith 3664 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (saws) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (saws) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (saws) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1046 |
In-book reference | : Book 2, Hadith 657 |
English translation | : Book 3, Hadith 1041 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1356 |
In-book reference | : Book 4, Hadith 762 |
Reference | : Virtues of the Qur'an's Chapters and Verses 55 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3409 |
In-book reference | : Book 30, Hadith 39 |
English translation | : Vol. 4, Book 30, Hadith 3409 |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2558b |
In-book reference | : Book 45, Hadith 26 |
USC-MSA web (English) reference | : Book 32, Hadith 6205 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3330 |
In-book reference | : Book 13, Hadith 244 |
Reference | : Mishkat al-Masabih 2084 |
In-book reference | : Book 7, Hadith 126 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2133 |
In-book reference | : Book 8, Hadith 24 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3230 |
In-book reference | : Book 13, Hadith 148 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3969 |
In-book reference | : Book 36, Hadith 44 |
English translation | : Vol. 5, Book 36, Hadith 3969 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3395 |
In-book reference | : Book 23, Hadith 70 |
English translation | : Book 22, Hadith 3389 |
Grade: | Sahih (Darussalam) [ Muslim (8)] (Darussalam) |
Reference | : Musnad Ahmad 191 |
In-book reference | : Book 2, Hadith 108 |
Narrated Humaid bin Nafi`:
Zainab bint Abu Salama told me these three narrations: Zainab said: I went to Um Habiba, the wife of the Prophet when her father, Abu- Sufyan bin Herb had died. Um ,Habiba asked for a perfume which contained yellow scent (Khaluq) or some other scent, and she first perfumed one of the girls with it and then rubbed her cheeks with it and said, "By Allah, I am not in need of perfume, but I have heard Allah's Apostle saying, 'It is not lawful for a lady who believes in Allah and the Last Day to mourn for a dead person for more than three days unless he is her husband for whom she should mourn for four months and ten days.'"
Reference | : Sahih al-Bukhari 5334 |
In-book reference | : Book 68, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
(deprecated numbering scheme) |
Another narration goes: When 'Abdullah bin 'Umar (May Allah be pleased with them) set out to Makkah, he kept a donkey with him to ride when he would get tired from the riding of the camel, and had a turban which he tied round his head. One day, as he was riding the donkey, a bedouin happened to pass by him. He ('Abdullah bin 'Umar) said, "Aren't you so-and-so?" The bedouin said, "Yes". He ('Abdullah bin 'Umar) gave him his donkey and his turban and said, "Ride this donkey, and tie this turban round your head". Some of his companions said, "May Allah forgive you, you gave to this bedouin the donkey which you enjoyed to ride for change, and the turban which you tied round your head".'Abdullah bin 'Umar said,"I heard Messenger of Allah (PBUH) saying, 'The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death,' and the father of this person was a friend of 'Umar (May Allah be pleased with him).
[Muslim].
وفي رواية عن ابن دينار عن ابن عمر أنه كان إذا خرج إلى مكة كان له حمار يتروح عليه إذا مل ركوب الراحلة، وعمامة يشد بها رأسه، فبينا هو يومًا على ذلك الحمار إذ مر به أعرابي، فقال: ألست ابن فلان بن فلان؟ قال: بلى. فأعطاه الحمار، فقال: اركب هذا، وأعطاه العمامة وقال: اشدد بها رأسك ، فقال له بعض أصحابه: غفر الله لك أعطيت هذا الأعرابي حمارًا كنت تروح عليه، وعمامة كنت تشد بها رأسك؟ فقال:إني سمعت رسول الله صلى الله عليه وسلم يقول: "إن من أبر البر أن يصل الرجل أهل ود أبيه بعد أن يولي" وإن أباه كان صديقًا لعمر رضي الله عنه ،
Reference | : Riyad as-Salihin 342 |
In-book reference | : Introduction, Hadith 342 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1382 |
In-book reference | : Book 6, Hadith 12 |
English translation | : Book 6, Hadith 1377 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4043 |
In-book reference | : Book 19, Hadith 253 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1024 |
In-book reference | : Book 8, Hadith 34 |
Abu Dharr reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 190a |
In-book reference | : Book 1, Hadith 373 |
USC-MSA web (English) reference | : Book 1, Hadith 365 |
(deprecated numbering scheme) |
Grade: | [Hasan lighairihi; this isnad is da'eef} (Darussalam) |
Reference | : Musnad Ahmad 97 |
In-book reference | : Book 2, Hadith 16 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2339 |
In-book reference | : Book 14, Hadith 27 |
English translation | : Book 13, Hadith 2332 |
Reference | : Mishkat al-Masabih 2088 |
In-book reference | : Book 7, Hadith 129 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1761 |
In-book reference | : Book 17, Hadith 251 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5610 |
In-book reference | : Book 51, Hadith 72 |
English translation | : Vol. 6, Book 51, Hadith 5613 |
'A'isha (Allah be pleased with her) reported that when the Messenger of Allah (may peace be upon him) decided to observe i'tikaf, he prayed in the morning and then went to the place of his i'tikaf, and he commanded that a tent should be pitched for him, and it was pitched. He (once) decided to observe i'tikaf in the last ten days of Ramadan. Zainab (the wife of the Holy Prophet) commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah's Apostle (may peace be upon him) commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah (may peace he upon him) offered the morning prayer, he looked and found (so many) tents. Thereupon he said:
Reference | : Sahih Muslim 1173a |
In-book reference | : Book 14, Hadith 6 |
USC-MSA web (English) reference | : Book 6, Hadith 2641 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1837 |
In-book reference | : Book 18, Hadith 30 |
Narrated Sa`id:
Abu Shuraih said, "When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az- Zubair) I said to him, 'O chief! Allow me to tell you what the Prophet said on the day following the conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes, when he said it. He glorified and praised Allah and then said, "Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon those who are present to convey it (this information) to those who are absent." Abu- Shuraih was asked, "What did `Amr reply?" He said `Amr said, "O Abu Shuraih! I know better than you (in this respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing murder, or theft (and takes refuge in Mecca).
Reference | : Sahih al-Bukhari 104 |
In-book reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 104 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3749 |
In-book reference | : Book 49, Hadith 146 |
English translation | : Vol. 1, Book 46, Hadith 3749 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 157a |
In-book reference | : Book 1, Hadith 301 |
USC-MSA web (English) reference | : Book 1, Hadith 294 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3425 |
In-book reference | : Book 15, Hadith 20 |
Abu Hurairah reported the Prophet (SWAS) as saying :
The narrator al-Nufaili said : Malik narrated us.
Abu Dawud said : The narrators al-Nufail and al_Qa’nabi did not mention the words “from his father”.
Ibn Wahb and ‘Uthman bin ‘Umr narrated from Malik the same words as narrated by al-Qa’nabi (i.e. omitted the words “from his father”).
صحيح فذكر معناه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1724 |
In-book reference | : Book 11, Hadith 4 |
English translation | : Book 10, Hadith 1720 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 154 |
In-book reference | : Book 1, Hadith 147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3500 |
In-book reference | : Book 27, Hadith 112 |
English translation | : Vol. 4, Book 27, Hadith 3530 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1774 |
In-book reference | : Book 17, Hadith 264 |
Also on the authority of `Umar (ra) who said:
Reference | : Hadith 2, 40 Hadith an-Nawawi |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1726 |
In-book reference | : Book 11, Hadith 6 |
English translation | : Book 10, Hadith 1722 |
Malik related to me from Said ibn Abi Said al-Maqburi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a woman who believes in Allah and the Last Day to travel the distance of a day and night without a man who is her mahram."
Sunnah.com reference | : Book 54, Hadith 38 |
USC-MSA web (English) reference | : Book 54, Hadith 37 |
Arabic reference | : Book 54, Hadith 1803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3574 |
In-book reference | : Book 28, Hadith 14 |
English translation | : Vol. 4, Book 28, Hadith 3604 |
[Muslim].
Reference | : Riyad as-Salihin 1028 |
In-book reference | : Book 8, Hadith 38 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3228 |
In-book reference | : Book 13, Hadith 146 |
Narrated Jundub ibn Makith:
The Messenger of Allah (saws) sent Abdullah ibn Ghalib al-Laythi along with a detachment and I was also with them. He ordered them to attach Banu al-Mulawwih from all sides at al-Kadid. So we went out and when we reached al-Kadid we met al-Harith ibn al-Barsa al-Laythi, and seized him. He said: I came with the intention of embracing Islam, and I came out to go to the Messenger of Allah (saws). We said: If you are a Muslim, there is no harm if we keep you in chains for a day and night; and if you are not, we shall tie you with chains. So we tied him with chains.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2678 |
In-book reference | : Book 15, Hadith 202 |
English translation | : Book 14, Hadith 2672 |
Narrated `Aisha:
(the mother of the faithful believers) Allah's Apostle (in his last days) used to pray sitting. He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate. He used to do the same in the second rak`a. After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.
Reference | : Sahih al-Bukhari 1119 |
In-book reference | : Book 18, Hadith 39 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 220 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2786 |
In-book reference | : Book 24, Hadith 34 |
English translation | : Vol. 4, Book 24, Hadith 2786 |
[Muslim].
Reference | : Riyad as-Salihin 129 |
In-book reference | : Introduction, Hadith 129 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1240 |
In-book reference | : Book 8, Hadith 250 |
[Muslim].
Reference | : Riyad as-Salihin 1138 |
In-book reference | : Book 8, Hadith 148 |
Safiyya bint Abu 'Ubaid reported on the authority of Hafsa or 'A'isha (Allah be pleased with thein) or from both of them that Allah's Messenger (may peace he upon him) said:
Reference | : Sahih Muslim 1490a |
In-book reference | : Book 18, Hadith 80 |
USC-MSA web (English) reference | : Book 9, Hadith 3545 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3576 |
In-book reference | : Book 28, Hadith 16 |
English translation | : Vol. 4, Book 28, Hadith 3606 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2902 |
In-book reference | : Book 11, Hadith 139 |
[Muslim].
Reference | : Riyad as-Salihin 1217 |
In-book reference | : Book 8, Hadith 227 |
Narrated AbuHurayrah:
I knew that the Messenger of Allah (saws) used to keep fast. I waited for the day when he did not fast to present him the drink (nabidh) which I made in a pumpkin. I then brought it to him while it fermented. He said: Throw it to this wall, for this is a drink of the one who does not believe in Allah and the Last Day.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3716 |
In-book reference | : Book 27, Hadith 48 |
English translation | : Book 26, Hadith 3707 |
Sunnah.com reference | : Book 16, Hadith 18 |
English translation | : Book 16, Hadith 1497 |
Arabic reference | : Book 16, Hadith 1454 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1386 |
In-book reference | : Book 5, Hadith 584 |
English translation | : Vol. 1, Book 5, Hadith 1386 |
Sunnah.com reference | : Book 8, Hadith 180 |
English translation | : Book 8, Hadith 1127 |
Arabic reference | : Book 8, Hadith 1116 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3561 |
In-book reference | : Book 28, Hadith 1 |
English translation | : Vol. 4, Book 28, Hadith 3591 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4410 |
In-book reference | : Book 22, Hadith 100 |
[Al-Bukhari and Muslim].
ومعناه: تحبس للقتل.
Reference | : Riyad as-Salihin 1602 |
In-book reference | : Book 17, Hadith 92 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1139 |
In-book reference | : Book 5, Hadith 337 |
English translation | : Vol. 1, Book 5, Hadith 1139 |
Sunnah.com reference | : Book 12, Hadith 23 |
English translation | : Book 12, Hadith 1381 |
Arabic reference | : Book 12, Hadith 1341 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1195 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Vol. 2, Book 8, Hadith 1195 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1081 |
In-book reference | : Book 5, Hadith 279 |
English translation | : Vol. 1, Book 5, Hadith 1081 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1607 |
In-book reference | : Book 20, Hadith 10 |
English translation | : Vol. 2, Book 20, Hadith 1608 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4695 |
In-book reference | : Book 42, Hadith 100 |
English translation | : Book 41, Hadith 4678 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3644 |
In-book reference | : Book 30, Hadith 34 |
English translation | : Vol. 4, Book 30, Hadith 3674 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 48 |
In-book reference | : Book 2, Hadith 2 |
English translation | : Book 2, Hadith 48 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1775 |
In-book reference | : Book 6, Hadith 4 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad's version) and the one who gives the salutation will have come forth from the sin of keeping apart.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4912 |
In-book reference | : Book 43, Hadith 140 |
English translation | : Book 42, Hadith 4894 |
Narrated Abu Huraira:
that he heard the Prophet saying, "O Allah! If I should ever abuse a believer, please let that be a means of bringing him near to You on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6361 |
In-book reference | : Book 80, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 372 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jarir b. Abdullah who said:
Reference | : Sahih Muslim 1872a |
In-book reference | : Book 33, Hadith 143 |
USC-MSA web (English) reference | : Book 20, Hadith 4614 |
(deprecated numbering scheme) |
Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that his father said, "I asked Abu Said al-Khudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising, Allah will not look at a person who trails his lower garment in arrogance.' "
Sunnah.com reference | : Book 48, Hadith 13 |
USC-MSA web (English) reference | : Book 48, Hadith 12 |
Arabic reference | : Book 48, Hadith 1666 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3694 |
In-book reference | : Book 18, Hadith 34 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 33 |
In-book reference | : Introduction, Hadith 33 |
Narrated Ibn `Umar:
During the last Hajj (Hajj-al-Wada`) of Allah's Apostle he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
Reference | : Sahih al-Bukhari 1691 |
In-book reference | : Book 25, Hadith 170 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2441 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Vol. 3, Book 23, Hadith 2443 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3535 |
In-book reference | : Book 16, Hadith 82 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, 'Whoever has done i'tikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days, and look for it on the odd days.' "
Abu Said continued, "The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah, may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first."
USC-MSA web (English) reference | : Book 19, Hadith 10 |
Arabic reference | : Book 19, Hadith 700 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1406 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Vol. 3, Book 14, Hadith 1406 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 770 |
In-book reference | : Book 33, Hadith 17 |
English translation | : Book 33, Hadith 770 |
Reference | : Hisn al-Muslim 143 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1260 |
In-book reference | : Book 4, Hadith 675 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 5 |
In-book reference | : Book 1, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4191 |
In-book reference | : Book 39, Hadith 43 |
English translation | : Vol. 5, Book 39, Hadith 4196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5704 |
In-book reference | : Book 51, Hadith 166 |
English translation | : Vol. 6, Book 51, Hadith 5707 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 70 |
In-book reference | : Book 2, Hadith 24 |
English translation | : Book 2, Hadith 70 |