Narrated Ibn `Umar:
The 'Prophet said, "It is obligatory for one to listen to and obey (the ruler's orders) unless these orders involve one disobedience (to Allah); but if an act of disobedience (to Allah) is imposed, he should not listen to or obey it."
Reference | : Sahih al-Bukhari 2955 |
In-book reference | : Book 56, Hadith 167 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 203 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "If anybody has to take an oath, he should swear only by Allah." The people of Quraish used to swear by their fathers, but the Prophet said, "Do not swear by your fathers. "
Reference | : Sahih al-Bukhari 3836 |
In-book reference | : Book 63, Hadith 61 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 177 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1151 |
In-book reference | : Book 8, Hadith 161 |
[Muslim].
Reference | : Riyad as-Salihin 1786 |
In-book reference | : Book 17, Hadith 276 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 220 |
In-book reference | : Book 32, Hadith 5 |
Narrated Aisha, Ummul Mu'minin:
I said: Messenger of Allah, should we not build a house or a building which shades you from the sun? He replied: No, it is a place for the one who reaches there earlier.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2019 |
In-book reference | : Book 11, Hadith 299 |
English translation | : Book 10, Hadith 2014 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: When one of you eats, he must not eat from the top of the dish, but should eat from the bottom; for the blessing descends from the top of it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3772 |
In-book reference | : Book 28, Hadith 37 |
English translation | : Book 27, Hadith 3763 |
Narrated Uqbah ibn Amir:
The Prophet (saws) said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4891 |
In-book reference | : Book 43, Hadith 119 |
English translation | : Book 42, Hadith 4873 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2150 |
In-book reference | : Book 12, Hadith 105 |
English translation | : Book 11, Hadith 2145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 847 |
In-book reference | : Book 5, Hadith 45 |
English translation | : Vol. 1, Book 5, Hadith 847 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1394 |
In-book reference | : Book 5, Hadith 592 |
English translation | : Vol. 1, Book 5, Hadith 1394 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1481 |
In-book reference | : Book 6, Hadith 49 |
English translation | : Vol. 1, Book 6, Hadith 1481 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1411 |
In-book reference | : Book 4, Hadith 812 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4115 |
In-book reference | : Book 20, Hadith 51 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 245 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Book 12, Hadith 245 |
Reference | : Bulugh al-Maram 6 |
In-book reference | : Book 1, Hadith 6 |
English translation | : Book 1, Hadith 6 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2896 |
In-book reference | : Book 25, Hadith 15 |
English translation | : Vol. 4, Book 25, Hadith 2896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1893 |
In-book reference | : Book 9, Hadith 49 |
English translation | : Vol. 3, Book 9, Hadith 1893 |
وَأَخْرَجَاهُ مِنْ رِوَايَةِ أَبِي هُرَيْرَةَ يَعْنِي بِمَعْنَاهُ
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3457, 3458 |
In-book reference | : Book 16, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1871 |
In-book reference | : Book 9, Hadith 27 |
English translation | : Vol. 3, Book 9, Hadith 1871 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4046 |
In-book reference | : Book 19, Hadith 256 |
صحيح الإسناد موقوفا ، وصح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 983 |
In-book reference | : Book 42, Hadith 19 |
English translation | : Book 42, Hadith 983 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3339 |
In-book reference | : Book 26, Hadith 144 |
English translation | : Vol. 4, Book 26, Hadith 3341 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3958 |
In-book reference | : Book 36, Hadith 33 |
English translation | : Vol. 5, Book 36, Hadith 3958 |
In another narration: 'Aishah (May Allah be pleased with her) said: "When Abu Bakr stands in your place, he will not be able to recite the Noble Qur'an to the people on account of weeping."
[Al-Bukhari and Muslim].
وفي رواية عن عائشة، رضي الله عنها، قالت: قلت: إن أبا بكر إذا قام مقامك لم يسمع الناس من البكاء. ((متفق عليه)) .
Reference | : Riyad as-Salihin 453 |
In-book reference | : Introduction, Hadith 453 |
'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.
So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".
On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".
[Al- Bukhari]
Reference | : Riyad as-Salihin 113 |
In-book reference | : Introduction, Hadith 113 |
Narrated Wahb bin Kaisan:
Jabir bin `Abdullah said, "We set out, and we were three-hundred men carrying our journey-food on our shoulders. Then we began to eat a single date each per day." A man asked (Jabir), "O Abu `Abdullah! How could a person be satisfied with a single date?" Jabir replied, "We realized the value of that one date when we could not even have that much till we reached the sea-shore, when all of a sudden we saw a huge fish cast by the sea. So, we ate of it as much as we wished for eighteen days."
Reference | : Sahih al-Bukhari 2983 |
In-book reference | : Book 56, Hadith 192 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 226 |
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Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief. Maimuna said:
Reference | : Sahih Muslim 2105 |
In-book reference | : Book 37, Hadith 128 |
USC-MSA web (English) reference | : Book 24, Hadith 5248 |
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Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
Reference | : Sahih al-Bukhari 6565 |
In-book reference | : Book 81, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2191 |
In-book reference | : Book 33, Hadith 34 |
English translation | : Vol. 4, Book 7, Hadith 2191 |
Narrated Nafi`:
Ibn `Umar said, "The Prophet arrived at Mecca and sent for `Uthman bin Talha. He opened the gate of the Ka`ba and the Prophet, Bilal, Usama bin Zaid and `Uthman bin Talha entered the Ka`ba and then they closed its door (from inside). They stayed there for an hour, and then came out." Ibn `Umar added, "I quickly went to Bilal and asked him (whether the Prophet had prayed). Bilal replied, 'He prayed in it.' I asked, 'Where?' He replied, 'Between the two pillars.' "Ibn `Umar added, "I forgot to ask how many rak`at he (the Prophet) had prayed in the Ka`ba."
Reference | : Sahih al-Bukhari 468 |
In-book reference | : Book 8, Hadith 116 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 457 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3072 |
In-book reference | : Book 12, Hadith 31 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied, "The one who kept his kitaba is paid what remains due to him, and then they divide what is left between them both equally."
Malik said, "When a mukatab who fulfils his kitaba and becomes free dies, he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving."
He said, "This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala'."
Malik said, "Brothers, written together in the same kitaba, are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property, he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers."
USC-MSA web (English) reference | : Book 39, Hadith 10 |
Arabic reference | : Book 39, Hadith 1499 |
'Amr b. Shu'aib on his father's authority said that his grandfather reported:
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2274 |
In-book reference | : Book 13, Hadith 100 |
English translation | : Book 12, Hadith 2267 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said:
Reference | : Sahih Muslim 1167a |
In-book reference | : Book 13, Hadith 275 |
USC-MSA web (English) reference | : Book 6, Hadith 2625 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1978 |
In-book reference | : Book 7, Hadith 22 |
It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread, soup and meat. He took part of the foreleg which he liked most. He sliced (with his teeth) a slice (out of that) and said:
Reference | : Sahih Muslim 194b |
In-book reference | : Book 1, Hadith 387 |
USC-MSA web (English) reference | : Book 1, Hadith 379 |
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Asma bint Abu Bakr (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1236a |
In-book reference | : Book 15, Hadith 210 |
USC-MSA web (English) reference | : Book 7, Hadith 2851 |
(deprecated numbering scheme) |
حسن الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 13 |
Arabic/English book reference | : Book 53, Hadith 1256 |
Narrated Abu 'Is-haq:
Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, "How many Ghazwat did the Prophet undertake?" Zaid replied, "Nineteen." They said, "In how many Ghazwat did you join him?" He replied, "Seventeen." I asked, "Which of these was the first?" He replied, "Al-`Ashira or Al- `Ashiru."
Reference | : Sahih al-Bukhari 3949 |
In-book reference | : Book 64, Hadith 1 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 285 |
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Al-Hasan reported that Umar asked:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2897 |
In-book reference | : Book 19, Hadith 13 |
English translation | : Book 18, Hadith 2891 |
Abu Dawud said :
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4715 |
In-book reference | : Book 42, Hadith 120 |
English translation | : Book 41, Hadith 4697 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 493 |
In-book reference | : Book 2, Hadith 103 |
English translation | : Book 2, Hadith 493 |
Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves."
Reference | : Sahih al-Bukhari 2686 |
In-book reference | : Book 52, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 851 |
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Narrated `Adi bin Hatim:
I said, "O Allah's Apostle! I let loose my hound after a game and mention Allah's Name on sending it." The Prophet said, "If you let loose your hound after a game and you mention Allah's Name on sending it and the hound catches and kills the game and eats of it, then you should not eat of it, for it has killed it for itself." I said, "Sometimes when I send my hound after a game, I find another hound along with it and I do not know which of them has caught the game." He said, "You must not eat of it because you have not mentioned, the Name of Allah except on sending your own hound, and you did not mention it on the other hound." Then I asked him about the game hunted with a Mi'rad (i.e. a sharp edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting). He said, "If the game is killed with its sharp edge, you can eat of it, but if it is killed by its broad side (shaft), you cannot eat of it, for then it is like an animal beaten to death with a piece of wood."
Reference | : Sahih al-Bukhari 5486 |
In-book reference | : Book 72, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 394 |
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I said: Messenger of Allah, I know the severest verse in the Qur'an. He asked: What is that verse. A'ishah? She replied: Allah's words: "If anyone does evil, he will be requited for it." He said: Do you know A'ishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: "He truly will recieve an easy reckoning." He said: This is the presentation, A'ishah. If anyone criticized in reckoning, he will be punished.
Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.
ضعيف الإسناد لكن شطر من حوسب عذب الخ صحيح ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3093 |
In-book reference | : Book 21, Hadith 5 |
English translation | : Book 20, Hadith 3087 |
Narrated Al-Qasim bin Muhammad:
' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu`) and anyone who has got the Hadi should not finish the Ihram after performing ' `Umra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Ka`ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' `Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' `Umra, and when you had finished ' `Umra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, " So we went out of the sanctuary of Mecca and after finishing from the ' `Umra and the Tawaf we returned to the Prophet at dawn. He said, 'Have you performed the ' `Umra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''
Reference | : Sahih al-Bukhari 1560 |
In-book reference | : Book 25, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 631 |
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Reference | : Sunan an-Nasa'i 316 |
In-book reference | : Book 1, Hadith 317 |
English translation | : Vol. 1, Book 1, Hadith 317 |
Narrated Hassan ibn Ibrahim:
I asked Hisham ibn Urwah about the cutting of a lote-tree when he was leaning against the house of Urwah. He said: Do you not see these doors and leaves? These were made of the lote-tree of Urwah which Urwah used to cut from his hand? He said: There is no harm in it.
Humayd's version adds: You have brought an innovation, O Iraqi! He said: The innovation is from you. I heard someone say at Mecca: The Messenger of Allah (saws) cursed him who cuts a lote-tree. He then mentioned the rest of the tradition to the same effect.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5241 |
In-book reference | : Book 43, Hadith 469 |
English translation | : Book 42, Hadith 5221 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1022 |
In-book reference | : Book 2, Hadith 633 |
English translation | : Book 2, Hadith 1017 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 135 |
In-book reference | : Book 1, Hadith 128 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2195 |
In-book reference | : Book 8, Hadith 85 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4300 |
In-book reference | : Book 37, Hadith 201 |
English translation | : Vol. 5, Book 37, Hadith 4300 |
Narrated Ibn `Abbas:
On the day of the conquest of Mecca, the Prophet said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Apostle! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet said, "Except Al-Idhkhir."
Reference | : Sahih al-Bukhari 1834 |
In-book reference | : Book 28, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 60 |
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Yahya related to me from Malik from Nafic that Saffiyya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband, Abdullah ibn Umar. She did not apply kohl until her eyes almost had ramas (a dry white secretion in the corners of the eye).
Malik said, "A woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it."
Malik said, "A woman in mourning for her husband should not put on any jewellery - rings, anklets, or such- like, neither should she dress in any sort of colourful, striped garment unless it is coarse. She should not wear any cloth dyed with anything except black, and she should only dress her hair with things like lotus-tree leaves which do not dye the hair."
USC-MSA web (English) reference | : Book 29, Hadith 107 |
Arabic reference | : Book 29, Hadith 1272 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said (to me), "What forbids you to talk to `Uthman about his brother Al-Walid because people have talked much about him?" So I went to `Uthman and when he went out for prayer I said (to him), "I have something to say to you and it is a piece of advice for you " `Uthman said, "O man, from you." (`Umar said: I see that he said, "I seek Refuge with Allah from you.") So I left him and went to them. Then the messenger of `Uthman came and I went to him (i.e. `Uthman), `Uthman asked, "What is your advice?" I replied, "Allah sent Muhammad with the Truth, and revealed the Divine Book (i.e. Qur'an) to him; and you were amongst those who followed Allah and His Apostle, and you participated in the two migrations (to Ethiopia and to Medina) and enjoyed the company of Allah's Apostle and saw his way. No doubt, the people are talking much about Al-Walid." `Uthman said, "Did you receive your knowledge directly from Allah's Apostle ?" I said, "No, but his knowledge did reach me and it reached (even) to a virgin in her seclusion." `Uthman said, "And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he (i.e. the Prophet) was sent with, and participated in two migrations, as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance him. By Allah! I never disobeyed him, nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then `Umar similarly and then I was made Caliph. So, don't I have rights similar to theirs?" I said, "Yes." He said, "Then what are these talks reaching me from you people? Now, concerning what you mentioned about the question of Al-Walid, Allah willing, I shall deal with him according to what is right." Then he called `Ali and ordered him to flog him, and `Ali flogged him (i.e. Al-Walid) eighty lashes.
Reference | : Sahih al-Bukhari 3696 |
In-book reference | : Book 62, Hadith 46 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 45 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 764 |
In-book reference | : Book 33, Hadith 11 |
English translation | : Book 33, Hadith 764 |
Narrated Jabir:
A boy was born for a man among us, and the man named him Al-Qasim. We said to him, "We will not call you Abu-l-Qasim, nor will we respect you for that." The Prophet was informed about that, and he said, "Name your son `Abdur-Rahman."
Reference | : Sahih al-Bukhari 6186 |
In-book reference | : Book 78, Hadith 210 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 205 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4749 |
In-book reference | : Book 45, Hadith 44 |
English translation | : Vol. 5, Book 45, Hadith 4753 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3115 |
In-book reference | : Book 25, Hadith 31 |
English translation | : Vol. 1, Book 25, Hadith 3117 |
This hadith has been transmitted on the authority of Anas that Allah's Messenger (may peace be upon him) said this but with this addition that (the Dajjal would come) and pitch his tent in the waste-land of Juruf and thus there would come out of (the city) every hypocrite, man and woman.
Reference | : Sahih Muslim 2943b |
In-book reference | : Book 54, Hadith 152 |
USC-MSA web (English) reference | : Book 41, Hadith 7033 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ayyub ibn Abi Tamim that Ibn Sirin said, ''Umar ibn al-Khattab said, 'Allah has been generous to you, so be generous to yourselves. Let a man wear a combination of his garments.' "
Sunnah.com reference | : Book 48, Hadith 3 |
USC-MSA web (English) reference | : Book 48, Hadith 3 |
Arabic reference | : Book 48, Hadith 1656 |
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his muslim brother, 'O kafir!' it is true about one of them."
Sunnah.com reference | : Book 56, Hadith 1 |
USC-MSA web (English) reference | : Book 56, Hadith 1 |
Arabic reference | : Book 56, Hadith 1814 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 680 |
In-book reference | : Book 1, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2014 |
In-book reference | : Book 21, Hadith 197 |
English translation | : Vol. 3, Book 21, Hadith 2016 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3902 |
In-book reference | : Book 35b, Hadith 46 |
English translation | : Vol. 4, Book 35, Hadith 3933 |
Reference | : Hisn al-Muslim 260 |
Nabaih b. Wahb reported that Umar b. 'Ubaidullah b. Ma'mar intended to marry his son Talha with the daughter of Shaiba b. Jubair during the Pilgrimage. Aban b. Uthman was at that time the Amir of Pilgrims. So he ('Umar b. Ubaidullah) sent someone (as a messenger) to Aban saying:
Reference | : Sahih Muslim 1409e |
In-book reference | : Book 16, Hadith 53 |
USC-MSA web (English) reference | : Book 8, Hadith 3282 |
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'A'isha reported that Allah's Messenger (may peace he upon him) lay on bed during one night and said:
Reference | : Sahih Muslim 2410a |
In-book reference | : Book 44, Hadith 60 |
USC-MSA web (English) reference | : Book 31, Hadith 5925 |
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Narrated Anas bin Malik:
I never prayed behind any Imam a prayer lighter and more perfect than that behind the Prophet and he used to cut short the prayer whenever he heard the cries of a child lest he should put the child's mother to trial.
Reference | : Sahih al-Bukhari 708 |
In-book reference | : Book 10, Hadith 103 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 676 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3497 |
In-book reference | : Book 24, Hadith 82 |
English translation | : Book 23, Hadith 3490 |
Narrated `Abdullah bin Abi `Aufa:
We were in the company of the Prophet on a journey and he was fasting, and when the sun set, he addressed somebody, "O so-and-so, get up and mix Sawiq with water for us." He replied, "O Allah's Apostle! (Will you wait) till it is evening?" The Prophet said, "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! (If you wait) till it is evening." The Prophet said again, "Get down and mix Sawiq with water for us." He replied, "It is still daytime."(1) The Prophet said again, "Get down and mix Sawiq with water for us." He got down and mixed Sawiq for them. The Prophet drank it and then said, "When you see night falling from this side, the fasting person should break his fast."
Reference | : Sahih al-Bukhari 1955 |
In-book reference | : Book 30, Hadith 62 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 176 |
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Narrated Jafar bin `Amr bin Umaiya:
I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's Apostle died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. `Abdullah bin `Umar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."
Reference | : Sahih al-Bukhari 4072 |
In-book reference | : Book 64, Hadith 117 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 399 |
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وَسُئِلَتْ حَفْصَةُ، مَا كَانَ فِرَاشُ رَسُولِ اللهِ صلى الله عليه وسلم فِي بَيْتِكِ؟ قَالَتْ: مِسْحًا نَثْنِيهِ ثَنِيَّتَيْنِ فَيَنَامُ عَلَيْهِ، فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ، قُلْتُ: لَوْ ثَنَيْتَهُ أَرْبَعَ ثَنْيَاتٍ، لَكَانَ أَوْطَأَ لَهُ، فَثَنَيْنَاهُ لَهُ بِأَرْبَعِ ثَنْيَاتٍ، فَلَمَّا أَصْبَحَ، قَالَ: مَا فَرشْتُمْ لِيَ اللَّيْلَةَ قَالَتْ: قُلْنَا: هُوَ فِرَاشُكَ، إِلا أَنَّا ثَنَيْنَاهُ بِأَرْبَعِ ثَنْيَاتٍ، قُلْنَا: هُوَ أَوْطَأُ لَكَ، قَالَ: رُدُّوهُ لِحَالَتِهِ الأُولَى، فَإِنَّهُ مَنَعَتْنِي وَطَاءَتُهُ صَلاتيَ اللَّيْلَةَ.
Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 328 |
In-book reference | : Book 46, Hadith 2 |
Grade: | Sahih (Darussalam), Ahmad Shakir said it] (Darussalam) |
Reference | : Musnad Ahmad 1074 |
In-book reference | : Book 5, Hadith 492 |
Malik related to me from Ibn Shihab that Abd al-Malik ibn Marwan gave a judgment that the rapist had to pay the raped woman her bride- price.
Yahya said that he heard Malik say, "What is done in our community about the man who rapes a woman, virgin or non-virgin, if she is free, is that he must pay the bride-price of the like of her. If she is a slave, he must pay what he has diminished of her worth. The hadd-punishment in such cases is applied to the rapist, and there is no punishment applied to the raped woman. If the rapist is a slave, that is against his master unless he wishes to surrender him."
USC-MSA web (English) reference | : Book 36, Hadith 14 |
Arabic reference | : Book 36, Hadith 1418 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3933 |
In-book reference | : Book 49, Hadith 333 |
English translation | : Vol. 1, Book 46, Hadith 3933 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 345 |
In-book reference | : Book 2, Hadith 197 |
English translation | : Vol. 1, Book 2, Hadith 345 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 468 |
In-book reference | : Introduction, Hadith 468 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1091 |
In-book reference | : Book 43, Hadith 41 |
English translation | : Book 43, Hadith 1091 |
Reference | : Riyad as-Salihin 1522 |
In-book reference | : Book 17, Hadith 12 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 156 |
In-book reference | : Book 1, Hadith 149 |
صحيح الإسناد موقوفا أومقطوعا (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 9 |
Arabic/English book reference | : Book 53, Hadith 1252 |
Narrated Anas:
Some men of the Ansar asked for the permission of Allah's Apostle and said, "Allow us to give up the ransom from our nephew Al-`Abbas. The Prophet said (to them), "Do not leave (even) a Dirham (of his ransom).
Reference | : Sahih al-Bukhari 2537 |
In-book reference | : Book 49, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 714 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4141 |
In-book reference | : Book 38, Hadith 9 |
English translation | : Vol. 5, Book 38, Hadith 4146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3818 |
In-book reference | : Book 35, Hadith 58 |
English translation | : Vol. 4, Book 35, Hadith 3849 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2227 |
In-book reference | : Book 9, Hadith 5 |
Narrated Asma:
Allah's Apostle said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."
Reference | : Sahih al-Bukhari 2591 |
In-book reference | : Book 51, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 764 |
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This hadith is transmitted by Khalid Hadhdha with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 378c |
In-book reference | : Book 4, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 738 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4979 |
In-book reference | : Book 43, Hadith 207 |
English translation | : Book 42, Hadith 4961 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1882 |
In-book reference | : Book 9, Hadith 38 |
English translation | : Vol. 3, Book 9, Hadith 1882 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1176 |
In-book reference | : Book 4, Hadith 593 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3800 |
In-book reference | : Book 19, Hadith 14 |
ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Narrated Jabir bin `Abdullah:
There was a Jew in Medina who used to lend me money up to the season of plucking dates. (Jabir had a piece of land which was on the way to Ruma). That year the land was not promising, so the payment of the debt was delayed one year. The Jew came to me at the time of plucking, but gathered nothing from my land. I asked him to give me one year respite, but he refused. This news reached the Prophet whereupon he said to his companions, "Let us go and ask the Jew for respite for Jabir." All of them came to me in my garden, and the Prophet started speaking to the Jew, but he Jew said, "O Abu Qasim! I will not grant him respite." When the Prophet saw the Jew's attitude, he stood up and walked all around the garden and came again and talked to the Jew, but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me, "Where is your hut, O Jabir?" I informed him, and he said, "Spread out a bed for me in it." I spread out a bed, and he entered and slept. When he woke up, I brought some dates to him again and he ate of it and then got up and talked to the Jew again, but the Jew again refused his request. Then the Prophet got up for the second time amidst the palm trees loaded with fresh dates, and said, "O Jabir! Pluck dates to repay your debt." The Jew remained with me while I was plucking the dates, till I paid him all his right, yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news, whereupon he said, "I testify that I am Allah's Apostle."
Reference | : Sahih al-Bukhari 5443 |
In-book reference | : Book 70, Hadith 72 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 354 |
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Narrated `Abdullah That he came across Abu Jahl while he was on the point of death on the day of:
Badr. Abu Jahl said, "You should not be proud that you have killed me nor I am ashamed of being killed by my own folk."
Reference | : Sahih al-Bukhari 3961 |
In-book reference | : Book 64, Hadith 13 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 298 |
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Qatada reported from Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 684a |
In-book reference | : Book 5, Hadith 399 |
USC-MSA web (English) reference | : Book 4, Hadith 1454 |
(deprecated numbering scheme) |
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ التَّمِيمِيِّ، عَنْ عُثْمَانَ بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنِ الْمُغِيرَةِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1428 |
In-book reference | : Book 5, Hadith 626 |
English translation | : Vol. 1, Book 5, Hadith 1428 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2041 |
In-book reference | : Book 7, Hadith 84 |
The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word “a menstrual course” in the phrase “till she is free from a menstrual course”. This is a misunderstanding on the part of the narrator Abu Mu’awiyah. This is correct in the tradition of Abu Sa’id Al Khudri. This version has the additional words “he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old (shabby) returns it.
Abu Dawud said “The word “menstrual course” is not guarded. This is a misunderstanding on the part of Abu Mu’awiyah”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2159 |
In-book reference | : Book 12, Hadith 114 |
English translation | : Book 11, Hadith 2154 |