Narrated Samurah ibn Jundub:
The Prophet (saws) said: Attend the sermon (on Friday) and sit near the imam, for a man keeps himself away until he will be left behind at the time of entering Paradise though he enters it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1108 |
In-book reference | : Book 2, Hadith 719 |
English translation | : Book 3, Hadith 1103 |
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) used to order us to pay the sadaqah (zakat) on what we prepared for trade.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1562 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Book 9, Hadith 1557 |
AbdurRahman ibn Mas'ud said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1605 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Book 9, Hadith 1601 |
Narrated Aisha, Ummul Mu'minin:
I liked to enter the House (the Ka'bah) and pray therein. The Messenger of Allah (saws) caught me by hand and admitted me to al-Hijr. He then said: Pray in al-Hijr when you intend to enter the House (the Ka'bah), for it is a part of the House (the Ka'bah). Your people shortened it when they built the Ka'bah, and they took it out of the House.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2028 |
In-book reference | : Book 11, Hadith 308 |
English translation | : Book 10, Hadith 2023 |
Narrated Aisha, Ummul Mu'minin:
I and the Messenger of Allah (saws) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. the clothe).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2166 |
In-book reference | : Book 12, Hadith 121 |
English translation | : Book 11, Hadith 2161 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to count the days in Sha'ban in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2325 |
In-book reference | : Book 14, Hadith 13 |
English translation | : Book 13, Hadith 2318 |
Narrated AbudDarda':
The Prophet (saws) said: The intercession of a martyr will be accepted for seventy members of his family.
Abu Dawud said: The correct name if the narrator is Rabah b. al-Walid (and not al-walid b. Rabah as occurred in the chain of narrators in the text of the tradition)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2522 |
In-book reference | : Book 15, Hadith 46 |
English translation | : Book 14, Hadith 2516 |
Narrated Samurah ibn Jundub:
To proceed, the Messenger of Allah (saws) said: Anyone who associates with a polytheist and lives with him is like him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2787 |
In-book reference | : Book 15, Hadith 311 |
English translation | : Book 14, Hadith 2781 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1838 |
In-book reference | : Book 11, Hadith 118 |
English translation | : Book 10, Hadith 1834 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2915 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Book 18, Hadith 2909 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 784 |
In-book reference | : Book 2, Hadith 394 |
English translation | : Book 2, Hadith 783 |
منكر بذكر المسافر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 791 |
In-book reference | : Book 2, Hadith 401 |
English translation | : Book 2, Hadith 791 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1865 |
In-book reference | : Book 9, Hadith 21 |
English translation | : Vol. 3, Book 9, Hadith 1865 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2135 |
In-book reference | : Book 11, Hadith 46 |
English translation | : Vol. 3, Book 11, Hadith 2135 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2365 |
In-book reference | : Book 13, Hadith 58 |
English translation | : Vol. 3, Book 13, Hadith 2365 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3222 |
In-book reference | : Book 28, Hadith 23 |
English translation | : Vol. 4, Book 28, Hadith 3222 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3287 |
In-book reference | : Book 29, Hadith 37 |
English translation | : Vol. 4, Book 29, Hadith 3287 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3353 |
In-book reference | : Book 29, Hadith 103 |
English translation | : Vol. 4, Book 29, Hadith 3353 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3504 |
In-book reference | : Book 31, Hadith 69 |
English translation | : Vol. 4, Book 31, Hadith 3504 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2789 |
In-book reference | : Book 24, Hadith 37 |
English translation | : Vol. 4, Book 24, Hadith 2789 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2923 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Vol. 4, Book 25, Hadith 2923 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1376 |
In-book reference | : Book 5, Hadith 574 |
English translation | : Vol. 1, Book 5, Hadith 1376 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4126 |
In-book reference | : Book 37, Hadith 27 |
English translation | : Vol. 5, Book 37, Hadith 4126 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4265 |
In-book reference | : Book 37, Hadith 166 |
English translation | : Vol. 5, Book 37, Hadith 4265 |
Grade: | Da'if (Darussalam) because Iyas bin Amr is unknown] (Darussalam) |
Reference | : Musnad Ahmad 695 |
In-book reference | : Book 5, Hadith 128 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 418 |
In-book reference | : Book 3, Hadith 123 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 477 |
In-book reference | : Book 3, Hadith 180 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ: «ارْكَبْ أَيُّهَا الشَّيْخُ فَإِنَّ اللَّهَ غَنِيٌّ عَنْكَ وَعَن نذرك»
Reference | : Mishkat al-Masabih 3431 |
In-book reference | : Book 15, Hadith 26 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 757 |
In-book reference | : Book 4, Hadith 185 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1039 |
In-book reference | : Book 4, Hadith 457 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4362 |
In-book reference | : Book 22, Hadith 53 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 5 |
Arabic/English book reference | : Book 27, Hadith 480 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 493 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Book 29, Hadith 493 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 516 |
In-book reference | : Book 29, Hadith 26 |
English translation | : Book 29, Hadith 516 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 563 |
In-book reference | : Book 30, Hadith 26 |
English translation | : Book 30, Hadith 563 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 770 |
In-book reference | : Book 33, Hadith 17 |
English translation | : Book 33, Hadith 770 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1189 |
In-book reference | : Book 48, Hadith 15 |
English translation | : Book 48, Hadith 1189 |
Sunnah.com reference | : Book 8, Hadith 160 |
English translation | : Book 8, Hadith 1113 |
Arabic reference | : Book 8, Hadith 1102 |
Sunnah.com reference | : Book 2, Hadith 368 |
English translation | : Book 2, Hadith 448 |
Arabic reference | : Book 2, Hadith 451 |
Al-Bara reported from the Messenger (may peace and blessing be upon him) that he remarked with regard to the Ansar:
Reference | : Sahih Muslim 75 |
In-book reference | : Book 1, Hadith 143 |
USC-MSA web (English) reference | : Book 1, Hadith 138 |
(deprecated numbering scheme) |
Salim reported on the authority of his father ('Abdullah b. Umar) that he (his father) had heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1627d |
In-book reference | : Book 25, Hadith 4 |
USC-MSA web (English) reference | : Book 13, Hadith 3990 |
(deprecated numbering scheme) |
Narrated Ibn 'Umar:
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."
Reference | : Sahih al-Bukhari 25 |
In-book reference | : Book 2, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 25 |
(deprecated numbering scheme) |
Narrated `Ali:
While the Prophet was in a funeral procession, he took a stick and started scraping the earth with it and said, "There is none of you but has his place assigned either in Hell or in Paradise." They (the people) said, "Shall we not depend upon that (and give up doing any deeds)?' He said, " Carry on doing (good deeds) for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created ." (And then the Prophet recited the Verse):-- 'As for him who gives (in charity) and keeps his duty to Allah...' (92.5)
Reference | : Sahih al-Bukhari 7552 |
In-book reference | : Book 97, Hadith 177 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 642 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2379 |
In-book reference | : Book 42, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 566 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Nafi, the mawla of Abdullah ibn Umar said, "You cannot do itikaf unless you are fasting, because of what Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, then complete the fast until night-time, and do not have intercourse with them while you are doing itikaf in mosques,' (Sura 2 ayat 187). Allah only mentions itikaf together with fasting."
Malik said, "That is what we go by here."
USC-MSA web (English) reference | : Book 19, Hadith 4 |
Arabic reference | : Book 19, Hadith 696 |
Narrated Sa`id bin Al-Harith:
that he asked Jabir bin `Abdullah about performing ablution after taking a cooked meal. He replied, "It is not essential," and added, "We never used to get such kind of food during the lifetime of the Prophet except rarely; and if at all we got such a dish, we did not have any handkerchiefs to wipe our hands with except the palms of our hands, our forearms and our feet. We would perform the prayer thereafter with-out performing new ablution."
Reference | : Sahih al-Bukhari 5457 |
In-book reference | : Book 70, Hadith 86 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 367 |
(deprecated numbering scheme) |
Narrated Shaqiq:
While we were waiting for `Abdullah (bin Mas`ud). Yazid bin Muawiya came. I said (to him), "Will you sit down?" He said, "No, but I will go into the house (of Ibn Mas`ud) and let your companion (Ibn Mas`ud) come out to you; and if he should not (come out), I will come out and sit (with you)." Then `Abdullah came out, holding the hand of Yazid, addressed us, saying, "I know that you are assembled here, but the reason that prevents me from coming out to you, is that Allah's Apostle used to preach to us at intervals during the days, lest we should become bored."
Reference | : Sahih al-Bukhari 6411 |
In-book reference | : Book 80, Hadith 106 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 420 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Sometimes Allah's Apostle would not fast (for so many days) that we thought that he would not fast that month and he sometimes used to fast (for so many days) that we thought he would not leave fasting throughout that month and (as regards his prayer and sleep at night), if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping.
Reference | : Sahih al-Bukhari 1141 |
In-book reference | : Book 19, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 242 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle used to leave fasting in a certain month till we thought that he would not fast in that month, and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition) too.
Reference | : Sahih al-Bukhari 1972 |
In-book reference | : Book 30, Hadith 79 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 193 |
(deprecated numbering scheme) |
Narrated Abu Bakra:
The Prophet said thrice, "Should I inform you out the greatest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join others in worship with Allah and to be undutiful to one's parents." The Prophet then sat up after he had been reclining (on a pillow) and said, "And I warn you against giving a false witness, and he kept on saying that warning till we thought he would not stop. (See Hadith No. 7, Vol. 8)
Reference | : Sahih al-Bukhari 2654 |
In-book reference | : Book 52, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 822 |
(deprecated numbering scheme) |
'Ata' reported from Ibn Abbas (Allah be pleased with them):
Reference | : Sahih Muslim 1294 |
In-book reference | : Book 15, Hadith 333 |
USC-MSA web (English) reference | : Book 7, Hadith 2968 |
(deprecated numbering scheme) |
Jabir b 'Abdullah reported:
Reference | : Sahih Muslim 2011a |
In-book reference | : Book 36, Hadith 118 |
USC-MSA web (English) reference | : Book 23, Hadith 4989 |
(deprecated numbering scheme) |
Abu 'Uthman reported:
Reference | : Sahih Muslim 2069e |
In-book reference | : Book 37, Hadith 28 |
USC-MSA web (English) reference | : Book 24, Hadith 5153 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1906 |
In-book reference | : Book 27, Hadith 12 |
English translation | : Vol. 4, Book 1, Hadith 1906 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2029 |
In-book reference | : Book 27, Hadith 135 |
English translation | : Vol. 4, Book 1, Hadith 2029 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3478 |
In-book reference | : Book 48, Hadith 109 |
English translation | : Vol. 6, Book 45, Hadith 3478 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3533 |
In-book reference | : Book 48, Hadith 164 |
English translation | : Vol. 6, Book 45, Hadith 3533 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3590 |
In-book reference | : Book 48, Hadith 221 |
English translation | : Vol. 6, Book 46, Hadith 3590 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3736 |
In-book reference | : Book 49, Hadith 133 |
English translation | : Vol. 1, Book 46, Hadith 3736 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3202 |
In-book reference | : Book 47, Hadith 254 |
English translation | : Vol. 5, Book 44, Hadith 3202 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2530 |
In-book reference | : Book 23, Hadith 96 |
English translation | : Vol. 3, Book 23, Hadith 2531 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5432 |
In-book reference | : Book 50, Hadith 5 |
English translation | : Vol. 6, Book 50, Hadith 5434 |
Narrated 'Amr b. Shu'aib:
On his father's authority, told that his grandfather reported the Prophet (saws) said: If any slave entered into an agreement to buy his freedom for one hundred uqiyahs and he pays them all but ten, he remains a slave (until he pays the remaining ten); and if a slave entered into an agreement to purchase his freedom for one hundred dinars, and he pays them all but ten dinars, he remains a slave (until he pays the remaining ten).
Abu Dawud said: This narrator 'Abbas al-Jariri is not the same person. They said: It is misunderstanding. He is some other narrator.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3927 |
In-book reference | : Book 31, Hadith 2 |
English translation | : Book 30, Hadith 3916 |
Narrated AbuUmamah Ilyas ibn Tha'labah:
The Companions of the Messenger of Allah (saws) mentioned this word before him. The Messenger of Allah (saws) said: Listen, listen! Wearing old clothes is a part of faith, wearing old clothes is a part of faith.
Abu Dawud said: He is Abu Umamah b. Tha'labat al-Ansari
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4161 |
In-book reference | : Book 35, Hadith 3 |
English translation | : Book 34, Hadith 4149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 470 |
In-book reference | : Book 1, Hadith 204 |
English translation | : Vol. 1, Book 1, Hadith 470 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3796 |
In-book reference | : Book 33, Hadith 140 |
English translation | : Vol. 5, Book 33, Hadith 3796 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1842 |
In-book reference | : Book 8, Hadith 60 |
English translation | : Vol. 3, Book 8, Hadith 1842 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1963 |
In-book reference | : Book 9, Hadith 119 |
English translation | : Vol. 3, Book 9, Hadith 1963 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2211 |
In-book reference | : Book 12, Hadith 75 |
English translation | : Vol. 3, Book 12, Hadith 2211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2658 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 21, Hadith 2658 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 833 |
In-book reference | : Book 5, Hadith 263 |
Grade: | Da'if (Darussalam) like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1421 |
In-book reference | : Book 7, Hadith 17 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4521 |
In-book reference | : Book 23, Hadith 8 |
صحيح موقوف في حكم المرفوع (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 275 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother."
Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment."
Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations."
Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance."
Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted ...
USC-MSA web (English) reference | : Book 38, Hadith 21 |
Arabic reference | : Book 38, Hadith 1487 |
Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:
Reference | : Sahih Muslim 1109a |
In-book reference | : Book 13, Hadith 95 |
USC-MSA web (English) reference | : Book 6, Hadith 2451 |
(deprecated numbering scheme) |
Arabic reference | : Book 1, Hadith 1036 |
قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم بَدَأَ بِي فَقَالَ " يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ شَيْئًا فَلاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ " . قَالَتْ ثُمَّ قَرَأَ هَذِهِ الآيَةَ
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3318 |
In-book reference | : Book 47, Hadith 370 |
English translation | : Vol. 5, Book 44, Hadith 3318 |
Narrated Ibn `Umar:
That a man came to him (while two groups of Muslims were fighting) and said, "O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn `Umar said, "O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39) Ibn `Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution." When that man saw that Ibn `Umar did not agree to his proposal, he said, "What is your opinion regarding `Ali and `Uthman?" Ibn `Umar said, "What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Apostle ." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can see."
Reference | : Sahih al-Bukhari 4650 |
In-book reference | : Book 65, Hadith 172 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 173 |
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Narrated Ibn `Abbas:
That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him, saying "My friend (Hur) and I have differed regarding Moses' companion, whom Moses asked the way to meet. Have you heard the Prophet mentioning something about him? He said, "Yes. I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites, a man came and asked him. "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: 'Yes, Our slave Khadir (is more learned than you.)' Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was told that when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said: 'That is what we have been seeking? (18.64) So they went back retracing their footsteps, and found Khadir. (And) what happened further to them is narrated in the Holy Qur'an by Allah. (18.54 up to 18.82)
Reference | : Sahih al-Bukhari 74 |
In-book reference | : Book 3, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 74 |
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Narrated Ibn `Abbas:
that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him? Ubai bin Ka`b said: "Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So they went back retracing their footsteps, and found Khadir. (and) what happened further about them is narrated in the Holy Qur'an by Allah." (18.54 up to 18.82)
Reference | : Sahih al-Bukhari 78 |
In-book reference | : Book 3, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 78 |
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Narrated Ibn `Abbas:
That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, 'My friend (Hur) and I have differed about Moses' Companion whom Moses asked the way to meet. Did you hear Allah's Apostle mentioning anything about him?" Ubai said, "Yes, I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites a man came to him and asked, 'Do you know Someone who is more learned than you (Moses)?' Moses said, 'No.' So Allah sent the Divine inspiration to Moses:-- 'Yes, Our Slave Khadir is more learned than you' Moses asked Allah how to meet him ( Khadir) So Allah made the fish as a sign for him and it was said to him, 'When you lose the fish, go back (to the place where you lose it) and you will meet him.' So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses (who was accompanying him) said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget to tell you (about) the fish. None but Satan made me forget to tell you about it' (18.63) Moses said: 'That is what we have been seeking." Sa they went back retracing their footsteps. (18.64). So they both found Kadir (there) and then happened what Allah mentioned about them (in the Qur'an)!' (See 18.60- 82)
Reference | : Sahih al-Bukhari 7478 |
In-book reference | : Book 97, Hadith 104 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 570 |
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Narrated `Abdullah bin `Abbas:
`Ali bin Abu Talib came out of the house of the Prophet during his fatal ailment. The people asked (`Ali), "O Abu Hasan! How is the health of Allah's Apostle this morning?" `Ali said, "This morning he is better, with the grace of Allah." Al-`Abbas held `Ali by the hand and said, "Don't you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allah's Apostle will die from his present ailment, for I know the signs of death on the faces of the offspring of `Abdul Muttalib. So let us go to Allah's Apostle to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. " `Ali said, "By Allah! If we ask Allah's Apostle for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Allah's Apostle for it." (See Hadith No 728, Vol 5)
Reference | : Sahih al-Bukhari 6266 |
In-book reference | : Book 79, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 282 |
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Narrated Rabi bin Hirash:
`Uqba bin `Amr said to Hudhaifa, "Won't you relate to us of what you have heard from Allah's Apostle ?" He said, "I heard him saying, "When Al-Dajjal appears, he will have fire and water along with him. What the people will consider as cold water, will be fire that will burn (things). So, if anyone of you comes across this, he should fall in the thing which will appear to him as fire, for in reality, it will be fresh cold water." Hudhaifa added, "I also heard him saying, 'From among the people preceding your generation, there was a man whom the angel of death visited to capture his soul. (So his soul was captured) and he was asked if he had done any good deed.' He replied, 'I don't remember any good deed.' He was asked to think it over. He said, 'I do not remember, except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor (among my debtors). So Allah made him enter Paradise." Hudhaifa further said, "I also heard him saying, 'Once there was a man on his death-bed, who, losing every hope of surviving said to his family: When I die, gather for me a large heap of wood and make a fire (to burn me). When the fire eats my meat and reaches my bones, and when the bones burn, take and crush them into powder and wait for a windy day to throw it (i.e. the powder) over the sea. They did so, but Allah collected his particles and asked him: Why did you do so? He replied: For fear of You. So Allah forgave him." `Uqba bin `Amr said, "I heard him saying that the Israeli used to dig the grave of the dead (to steal their shrouds).
Reference | : Sahih al-Bukhari 3450, 3451, 3452 |
In-book reference | : Book 60, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 659 |
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Zainab, the wife of 'Abdullah (b. Mas'ud ), reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1000a |
In-book reference | : Book 12, Hadith 55 |
USC-MSA web (English) reference | : Book 5, Hadith 2188 |
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'Alqama b. Wa'il reported on the authority of his-father:
Reference | : Sahih Muslim 1680a |
In-book reference | : Book 28, Hadith 46 |
USC-MSA web (English) reference | : Book 16, Hadith 4164 |
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That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (saws) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah (saws) said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah (saws) said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah (saws) said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."
[Abu 'Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih.
Some of them reported this Hadith from Sa'eed Al-Maqburi, from Abu Hurairah, from the Prophet (saws) similar to this. Yahya bin Sa'eed Al-Ansari and more than one narrator reported this from Sa'eed Al-Maqburi from 'Abdullah bin Abi Qatadah, from his fahter, from the Prophet (saws). This is more correct than the narration of Sa'eed Al-Maqburi from Abu Hurairah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1712 |
In-book reference | : Book 23, Hadith 46 |
English translation | : Vol. 3, Book 21, Hadith 1712 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3165 |
In-book reference | : Book 47, Hadith 217 |
English translation | : Vol. 5, Book 44, Hadith 3165 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3349 |
In-book reference | : Book 26, Hadith 154 |
English translation | : Vol. 4, Book 26, Hadith 3351 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed.
Abu Dawud said: The statement "ablution is necessary for one who sleeps while one is lying down" is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn 'Abbas; they did not mention anything about it. He (Ibn 'Abbas) said: The Prophet (saws) was protected (during his sleep). 'Aishah reported: The Prophet (saws) said: My eyes sleep, but my heart does not sleep. Shu'bah said: Qatadah heard from Abu'l-'Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn 'Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn 'Abbas saying: (This tradition) has been narrated to me by reliable persons ; 'Umar is one of them, and the most reliable of them in my opinion is 'Umar. Abu Dawud said: I asked Ahmad b. Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 202 |
In-book reference | : Book 1, Hadith 202 |
English translation | : Book 1, Hadith 202 |
Narrated Jabir ibn Abdullah:
Muhammad ibn Ishaq said: I mentioned the story of Ma'iz ibn Malik to Asim ibn Umar ibn Qatadah. He said to me: Hasan ibn Muhammad ibn Ali ibn AbuTalib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah (saws): Why did you not leave him alone?
He said: But I did not understand this tradition. So I went to Jabir ibn Abdullah and said (to him): Some men of the tribe of Aslam narrate that the Messenger of Allah (saws) said when they mentioned to him the anxiety of Ma'iz when the stones hurt him: "Why did you not leave him alone?' But I do not know this tradition.
He said: My cousin, I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him, stoned him and he felt the effect of the stones, he cried: O people! return me to the Messenger of Allah (saws). My people killed me and deceived me; they told me that the Messenger of Allah (saws) would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah (saws) we informed him of it.
He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah (saws) might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4420 |
In-book reference | : Book 40, Hadith 70 |
English translation | : Book 39, Hadith 4406 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3530 |
In-book reference | : Book 31, Hadith 95 |
English translation | : Vol. 4, Book 31, Hadith 3530 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 322 |
In-book reference | : Book 2, Hadith 228 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1934 |
In-book reference | : Book 6, Hadith 159 |
Arabic reference | : Book 2, Hadith 1433 |
Arabic reference | : Book 11, Hadith 2155 |
Arabic reference | : Book 18, Hadith 2515 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4326 |
In-book reference | : Book 39, Hadith 36 |
English translation | : Book 38, Hadith 4312 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَنَا نُعَيْمُ بْنُ حَكِيمٍ عَنْ أَبِي مَرْيَمَ عَنْ عَلِيٍّ أَنَّ امْرَأَةَ الْوَلِيدِ بْنِ عُقْبَةَ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْتَكِي الْوَلِيدَ أَنَّهُ يَضْرِبُهَا فَذَكَرَ الْحَدِيثَ.
Grade: | Da'if (Darussalam) like the report above], Da\'if (Darussalam) like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1304, 1305 |
In-book reference | : Book 5, Hadith 707 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "There is no kinship by suckling except for a person who is nursed when he is small. There is no kinship by suckling over the age of two years."
Sunnah.com reference | : Book 30, Hadith 6 |
USC-MSA web (English) reference | : Book 30, Hadith 6 |
Arabic reference | : Book 30, Hadith 1280 |