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Sahih Muslim 939 a

Umm 'Atiyya reported:

The Apostle of Allah (may peace be upon him) came to us when we were bathing his daughter, and he told us: Wash her with water and (with the leaves of) the lote tree, three or five times, or more than that if you think fit, and put camphor or something like camphor in the last washing; then inform me when you have finished. So when we had finished, we informed him, and he gave to us his (own) under-garment saying:" Put it next her body."
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ دَخَلَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏ ‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حِقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 939a
In-book reference : Book 11, Hadith 46
USC-MSA web (English) reference : Book 4, Hadith 2041
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Sahih Muslim 1219 a

'A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (may peace be upon him) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah:

" Then hasten on from where the people hasten on."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بِالْمُزْدَلِفَةِ وَكَانُوا يُسَمَّوْنَ الْحُمْسَ وَكَانَ سَائِرُ الْعَرَبِ يَقِفُونَ بِعَرَفَةَ فَلَمَّا جَاءَ الإِسْلاَمُ أَمَرَ اللَّهُ عَزَّ وَجَلَّ نَبِيَّهُ صلى الله عليه وسلم أَنْ يَأْتِيَ عَرَفَاتٍ فَيَقِفَ بِهَا ثُمَّ يُفِيضَ مِنْهَا فَذَلِكَ قَوْلُهُ عَزَّ وَجَلَّ ‏{‏ ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ‏}
Reference : Sahih Muslim 1219a
In-book reference : Book 15, Hadith 163
USC-MSA web (English) reference : Book 7, Hadith 2807
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Sahih Muslim 1296 a

'Abd al-Rahman b. Yazid reported that 'Abdullah b. Mas'ud (Allah be pleased with them) threw seven pebbles at Jamrat al-'Aqaba from the heart of the valley. He pronounced Takbir with every pebble. It was said to him that people fling stones from the upper side (of the valley), whereupon 'Abdullah b. Mas'ud (Allah he pleased with them) said:

By him, besides Whom there is no other god, that is the place (of flinging stones) of one upon whom Surah al-Baqara was revealed (the Holy Prophet).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ رَمَى عَبْدُ اللَّهِ بْنُ مَسْعُودٍ جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ‏.‏ قَالَ فَقِيلَ لَهُ إِنَّ أُنَاسًا يَرْمُونَهَا مِنْ فَوْقِهَا ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ هَذَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ.
Reference : Sahih Muslim 1296a
In-book reference : Book 15, Hadith 335
USC-MSA web (English) reference : Book 7, Hadith 2970
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Sahih Muslim 1574 d

Salim b. 'Abdullah reported on the authority of his father that Allah's Messenger (may peace be upon him) said:

He who kept a dog other than one meant for watching the herd or for hunting would lose every day two qirat of his good deeds. 'Abdullah and Abu Huraira also said: Or dog meant for watching the field.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدٍ، - وَهُوَ ابْنُ أَبِي حَرْمَلَةَ - عَنْ سَالِمِ بْنِ عَبْدِ، اللَّهِ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ كَلْبَ صَيْدٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ وَقَالَ أَبُو هُرَيْرَةَ ‏"‏ أَوْ كَلْبَ حَرْثٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1574d
In-book reference : Book 22, Hadith 65
USC-MSA web (English) reference : Book 10, Hadith 3818
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Sahih Muslim 1659 b

This hadith has been narrated on the authorityo A'mash but with this variation of words:

" There fell from my hand the whip on account of his (the Prophet's) awe."
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، - وَهُوَ الْمَعْمَرِيُّ - عَنْ سُفْيَانَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِإِسْنَادِ عَبْدِ الْوَاحِدِ ‏.‏ نَحْوَ حَدِيثِهِ ‏.‏ غَيْرَ أَنَّ فِي حَدِيثِ جَرِيرٍ فَسَقَطَ مِنْ يَدِي السَّوْطُ مِنْ هَيْبَتِهِ ‏.‏
Reference : Sahih Muslim 1659b
In-book reference : Book 27, Hadith 54
USC-MSA web (English) reference : Book 15, Hadith 4087
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Sahih Muslim 1670 a

Sulaiman b. Yasar, the freed slave of Maimuna, the wife of Allah's Apostle (may peace be upon him), narrated from one of the Ansari Companions of Allah's Messenger (may peace be upon him) that Allah's Messenger (may peace be upon him) retained (the practice) of Qasama as it was in the pre-Islamic days.

حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا وَقَالَ، حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسُلَيْمَانُ، بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الأَنْصَارِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقَرَّ الْقَسَامَةَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ ‏.‏
Reference : Sahih Muslim 1670a
In-book reference : Book 28, Hadith 9
USC-MSA web (English) reference : Book 16, Hadith 4127
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Sahih Muslim 1832 e

It has been narrated on the authority of Abu Humaid as-Sa'idi that the Messenger of Allah (may peace be upon him) appointed a man in charge of Sadaqa (authorising him to receive charity from the people on behalf of the State). He came (back to the Holy prophet) with a large number of things and started saying:

This is for you and this has been presented to me as a gift. Here follows the tradition that has gone before except that 'Urwa (one of the narrators in the chain of transmitters) asked Abu Humaid: Did you hear it from the Messenger of Allah (himself) (may peace be upon him)? He replied: My ears heard it from his mouth.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ ذَكْوَانَ، - وَهُوَ أَبُو الزِّنَادِ - عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى الصَّدَقَةِ فَجَاءَ بِسَوَادٍ كَثِيرٍ فَجَعَلَ يَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ إِلَىَّ ‏.‏ فَذَكَرَ نَحْوَهُ قَالَ عُرْوَةُ فَقُلْتُ لأَبِي حُمَيْدٍ السَّاعِدِيِّ أَسَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ مِنْ فِيهِ إِلَى أُذُنِي ‏.‏
Reference : Sahih Muslim 1832e
In-book reference : Book 33, Hadith 41
USC-MSA web (English) reference : Book 20, Hadith 4513
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Sahih Muslim 2085 g

Muslim b. Yannaq reported that Ibn Umar saw a person trailing his lower garment, whereupon he said:

From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (may peace be upon him) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ مُسْلِمَ، بْنَ يَنَّاقَ يُحَدِّثُ عَنِ ابْنِ عُمَرَ، أَنَّهُ رَأَى رَجُلاً يَجُرُّ إِزَارَهُ فَقَالَ مِمَّنْ أَنْتَ فَانْتَسَبَ لَهُ فَإِذَا رَجُلٌ مِنْ بَنِي لَيْثٍ فَعَرَفَهُ ابْنُ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأُذُنَىَّ هَاتَيْنِ يَقُولُ ‏ "‏ مَنْ جَرَّ إِزَارَهُ لاَ يُرِيدُ بِذَلِكَ إِلاَّ الْمَخِيلَةَ فَإِنَّ اللَّهَ لاَ يَنْظُرُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2085g
In-book reference : Book 37, Hadith 74
USC-MSA web (English) reference : Book 24, Hadith 5197
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Sahih Muslim 2317

'A'isha (Allah be pleased with her) reported that there came a few desert Arabs to Allah's Messenger (may peace be upon him) and said:

Do you kiss your children? He said: Yes. Thereupon they said: By Allah but we do not kiss our children. Thereupon Allah's Messenger (may peace be upon him) said: Then what can I do if Allah has deprived you of mercy? Ibn Numair said: (We has deprived) your heart of mercy.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ، نُمَيْرٍ عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمَ نَاسٌ مِنَ الأَعْرَابِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا أَتُقَبِّلُونَ صِبْيَانَكُمْ فَقَالُوا نَعَمْ ‏.‏ فَقَالُوا لَكِنَّا وَاللَّهِ مَا نُقَبِّلُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَأَمْلِكُ إِنْ كَانَ اللَّهُ نَزَعَ مِنْكُمُ الرَّحْمَةَ ‏"‏ ‏.‏ وَقَالَ ابْنُ نُمَيْرٍ ‏"‏ مِنْ قَلْبِكَ الرَّحْمَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2317
In-book reference : Book 43, Hadith 85
USC-MSA web (English) reference : Book 30, Hadith 5735
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Sahih Muslim 2470

Anas reported that Allah's Messenger (may peace be upon him) took hold of his sword on the Day of Uhud and said:

Who would take it from me? All the persons stretched their hands saying: I would do it, I would do it. He (Allah's Apostle) said: Who would take it in order to fulfil its rights? Then the people withdrew their hands. Simak b. Kharasha Abu Dujana said: I am here to take it and fulfil its rights. He took it and struck the heads of the polytheists.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ سَيْفًا يَوْمَ أُحُدٍ فَقَالَ ‏"‏ مَنْ يَأْخُذُ مِنِّي هَذَا ‏"‏ ‏.‏ فَبَسَطُوا أَيْدِيَهُمْ كُلُّ إِنْسَانٍ مِنْهُمْ يَقُولُ أَنَا أَنَا ‏.‏ قَالَ ‏"‏ فَمَنْ يَأْخُذُهُ بِحَقِّهِ ‏"‏ ‏.‏ قَالَ فَأَحْجَمَ الْقَوْمُ فَقَالَ سِمَاكُ بْنُ خَرَشَةَ أَبُو دُجَانَةَ أَنَا آخُذُهُ بِحَقِّهِ ‏.‏ قَالَ فَأَخَذَهُ فَفَلَقَ بِهِ هَامَ الْمُشْرِكِينَ ‏.‏
Reference : Sahih Muslim 2470
In-book reference : Book 44, Hadith 183
USC-MSA web (English) reference : Book 31, Hadith 6040
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Sahih Muslim 289b

Abu Kuraib, Ibn al-Mubarak, Ibn Abu Za'ida all of them narrated from Amr b. Maimun with the same chain of transmitters. Ibn Abu Za'ida narrated as was transmitted from Ibn Bishr that the Messenger of Allah (may peace be upon him) washed semen, and in the hadith transmitted on the authority of Ibn Mabarak and Abdul Wahid the words are:

" She (A'isha) reported: I used to wash it from the garment of the Messenger of Allah (may peace be upon him)."
وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، وَابْنُ أَبِي زَائِدَةَ، كُلُّهُمْ عَنْ عَمْرِو بْنِ مَيْمُونٍ، بِهَذَا الإِسْنَادِ أَمَّا ابْنُ أَبِي زَائِدَةَ فَحَدِيثُهُ كَمَا قَالَ ابْنُ بِشْرٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْسِلُ الْمَنِيَّ وَأَمَّا ابْنُ الْمُبَارَكِ وَعَبْدُ الْوَاحِدِ فَفِي حَدِيثِهِمَا قَالَتْ كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 289b
In-book reference : Book 2, Hadith 139
USC-MSA web (English) reference : Book 2, Hadith 571
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Sahih Muslim 423

Abu Huraira reported:

One day the Messenger of Allah (may peace be upon him) led the prayer. Then turning (towards his Companions) he said: O you man, why don't you say your prayer well? Does the observer of prayer not see how he is performing the prayer, for he performs it for himself? By Allah, I see behind me as I see in front of me.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ، - يَعْنِي ابْنَ كَثِيرٍ - حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا ثُمَّ انْصَرَفَ فَقَالَ ‏ "‏ يَا فُلاَنُ أَلاَ تُحْسِنُ صَلاَتَكَ أَلاَ يَنْظُرُ الْمُصَلِّي إِذَا صَلَّى كَيْفَ يُصَلِّي فَإِنَّمَا يُصَلِّي لِنَفْسِهِ إِنِّي وَاللَّهِ لأُبْصِرُ مَنْ وَرَائِي كَمَا أُبْصِرُ مَنْ بَيْنَ يَدَىَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 423
In-book reference : Book 4, Hadith 119
USC-MSA web (English) reference : Book 4, Hadith 853
  (deprecated numbering scheme)
Jami` at-Tirmidhi 528
Al-Bara bin Azib narrated that :
Allah's Messenger said: "It is a duty for the Muslims, that they perform Ghusl on Friday, and that each of them wear some of his family's perfume. If he does not find any, then water is a perfume for him."
حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الْكُوفِيُّ، حَدَّثَنَا أَبُو يَحْيَى، إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حَقٌّ عَلَى الْمُسْلِمِينَ أَنْ يَغْتَسِلُوا يَوْمَ الْجُمُعَةِ وَلْيَمَسَّ أَحَدُهُمْ مِنْ طِيبِ أَهْلِهِ فَإِنْ لَمْ يَجِدْ فَالْمَاءُ لَهُ طِيبٌ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَشَيْخٍ مِنَ الأَنْصَارِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 528
In-book reference : Book 4, Hadith 41
English translation : Vol. 1, Book 4, Hadith 528
Jami` at-Tirmidhi 731
Umm Hani narrated:
"I was sitting with the Prophet when some drink was brought, so he drank from it, then he offered it to me and I drank it. Then I said: 'I have indeed sinned, so seek forgiveness for me.' He said: 'What is that?' I said: 'I was fasting, then I broke the fast.' He said: 'Were you performing a fast that you had to make up?' I said: 'No.' He said: 'Then it is no harm for you.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنِ ابْنِ أُمِّ هَانِئٍ، عَنْ أُمِّ هَانِئٍ، قَالَتْ كُنْتُ قَاعِدَةً عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَنِي فَشَرِبْتُ مِنْهُ فَقُلْتُ إِنِّي أَذْنَبْتُ فَاسْتَغْفِرْ لِي ‏.‏ فَقَالَ ‏"‏ وَمَا ذَاكِ ‏"‏ ‏.‏ قَالَتْ كُنْتُ صَائِمَةً فَأَفْطَرْتُ ‏.‏ فَقَالَ ‏"‏ أَمِنْ قَضَاءٍ كُنْتِ تَقْضِينَهُ ‏"‏ ‏.‏ قَالَتْ لاَ ‏.‏ قَالَ ‏"‏ فَلاَ يَضُرُّكِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَعَائِشَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 731
In-book reference : Book 8, Hadith 50
English translation : Vol. 2, Book 3, Hadith 731
Jami` at-Tirmidhi 981
Anas bin Malik narrated that:
The Messenger of Allah said: "There is nothing that the two Guardian Angels raise to Allah that they have preserved in a day or night, and Allah finds good in the beginning of the scroll and in the end of the scroll, except that Allah Most High says: 'Bear witness that I have forgiven my servant for what is included in the scroll.'"
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ الْحَلَبِيُّ، عَنْ تَمَّامِ بْنِ نَجِيحٍ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ حَافِظَيْنِ رَفَعَا إِلَى اللَّهِ مَا حَفِظَا مِنْ لَيْلٍ أَوْ نَهَارٍ فَيَجِدُ اللَّهُ فِي أَوَّلِ الصَّحِيفَةِ وَفِي آخِرِ الصَّحِيفَةِ خَيْرًا إِلاَّ قَالَ اللَّهُ تَعَالَى أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لِعَبْدِي مَا بَيْنَ طَرَفَىِ الصَّحِيفَةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 981
In-book reference : Book 10, Hadith 17
English translation : Vol. 2, Book 5, Hadith 981
Jami` at-Tirmidhi 1953
Aishah narrated:
"The Prophet would accept gifts and he would give something in return."
حَدَّثَنَا يَحْيَى بْنُ أَكْثَمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْبَلُ الْهَدِيَّةَ وَيُثِيبُ عَلَيْهَا ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَنَسٍ وَابْنِ عُمَرَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ عِيسَى بْنِ يُونُسَ عَنْ هِشَامٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1953
In-book reference : Book 27, Hadith 59
English translation : Vol. 4, Book 1, Hadith 1953
Jami` at-Tirmidhi 2356
Masruq said:
"I entered upon 'Aishah and she invited me to eat. She said: 'Whenever I eat my fill of food I want to cry and begin crying.' He said: "I said : 'Why?' She said: 'I remember the circumstances under which the Messenger of Allah (s.a.w) parted from the world. By Allah! He would not eat his fill of bread and meat twice in a day.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ فَدَعَتْ لِي بِطَعَامٍ وَقَالَتْ مَا أَشْبَعُ مِنْ طَعَامٍ فَأَشَاءُ أَنْ أَبْكِيَ إِلاَّ بَكَيْتُ ‏.‏ قَالَ قُلْتُ لِمَ قَالَتْ أَذْكُرُ الْحَالَ الَّتِي فَارَقَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم الدُّنْيَا وَاللَّهِ مَا شَبِعَ مِنْ خُبْزٍ وَلَحْمٍ مَرَّتَيْنِ فِي يَوْمٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2356
In-book reference : Book 36, Hadith 53
English translation : Vol. 4, Book 10, Hadith 2356
Jami` at-Tirmidhi 2426
Ibn 'Abi Mulaikah narrated that 'Aishah said:
"I heard the Messenger of Allah (s.a.w) saying: 'Whoever his account is questioned about , he shall be ruined.' I said: 'O Messenger of Allah! Indeed Allah [Most High] has said: Then as for him who shall be given his Record in his right hand. He surely will receive an easy reckoning.' Then he said: 'That is the presentation.'"

[Abu 'Eisa said:] This Hadith is Sahih Hasan, Ayyub also reported it from Ibn Abi Mulaikah.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ نُوقِشَ الْحِسَابَ هَلَكَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَعَالَى يَقُولَُ‏:‏ ‏(‏فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ * فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا ‏)‏ قَالَ ‏"‏ ذَلِكَ الْعَرْضُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ وَرَوَاهُ أَيُّوبُ أَيْضًا عَنِ ابْنِ أَبِي مُلَيْكَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2426
In-book reference : Book 37, Hadith 12
English translation : Vol. 4, Book 11, Hadith 2426
Jami` at-Tirmidhi 1586
Narrated Bajalah bin 'Abdah :

"I was a scribe for Jaz' bin Mu'awiyah at Manadhir when 'Umar's letter came to us (saying): 'Inspect the Zoroastrians around you to take the Jizyah from them. For indeed 'Abdur-Rahman bin 'Awf informed me that the Messenger of Allah (saws) took the Jizyah from the Zoroastrians of Hajar.'"

[Abu 'Eisa said:] This Hadith is Hasan.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ بَجَالَةَ بْنِ عَبْدَةَ، قَالَ كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَلَى مَنَاذِرَ فَجَاءَنَا كِتَابُ عُمَرَ انْظُرْ مَجُوسَ مَنْ قِبَلَكَ فَخُذْ مِنْهُمُ الْجِزْيَةَ فَإِنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ أَخْبَرَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1586
In-book reference : Book 21, Hadith 48
English translation : Vol. 3, Book 19, Hadith 1586
Jami` at-Tirmidhi 3510
Anas bin Malik [may Allah be pleased with him] narrated that the Messenger of Allah said:
“When you pass by the gardens of Paradise, them feast.” They said: “And what are the gardens of Paradise?” He said: “The circles of remembrance.”
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْبُنَانِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا مَرَرْتُمْ بِرِيَاضِ الْجَنَّةِ فَارْتَعُوا ‏"‏ ‏.‏ قَالَ وَمَا رِيَاضُ الْجَنَّةِ قَالَ ‏"‏ حِلَقُ الذِّكْرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3510
In-book reference : Book 48, Hadith 141
English translation : Vol. 6, Book 45, Hadith 3510
Jami` at-Tirmidhi 3515
[Ibn Umar narrated that the Messenger of Allah said (saws):
“Allah has not been asked for anything more beloved to Him than being asked for Al-`Āfiyah.]
حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْكُوفِيُّ، عَنْ إِسْرَائِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، وَهُوَ الْمُلَيْكِيُّ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا سُئِلَ اللَّهُ شَيْئًا أَحَبَّ إِلَيْهِ مِنْ أَنْ يُسْأَلَ الْعَافِيَةَ ‏"‏ ‏.‏ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الْمُلَيْكِيِّ ‏.‏
Reference : Jami` at-Tirmidhi 3515
In-book reference : Book 48, Hadith 146
English translation : Vol. 6, Book 45, Hadith 3515
Jami` at-Tirmidhi 2761
Narrated Zaid bin Arqam:
that the Messenger of Allah (SAW) said: "Whoever does not take from his mustache, then he is not from us."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ يُوسُفَ بْنِ صُهَيْبٍ، عَنْ حَبِيبِ بْنِ يَسَارٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا ‏"‏ ‏.‏ وَفِي الْبَابِ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يُوسُفَ بْنِ صُهَيْبٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2761
In-book reference : Book 43, Hadith 31
English translation : Vol. 5, Book 41, Hadith 2761
Jami` at-Tirmidhi 2800
Narrated Abu Muhayyah:
from Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah (SAW) said: "Beware of nakedness! For indeed there are with you, those who do not part from you except at the place of defecation, and when a man goes into his wife. So be shy of them and honor them."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ نِيْزَكَ الْبَغْدَادِيُّ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو مُحَيَّاةَ، عَنْ لَيْثٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِيَّاكُمْ وَالتَّعَرِّي فَإِنَّ مَعَكُمْ مَنْ لاَ يُفَارِقُكُمْ إِلاَّ عِنْدَ الْغَائِطِ وَحِينَ يُفْضِي الرَّجُلُ إِلَى أَهْلِهِ فَاسْتَحْيُوهُمْ وَأَكْرِمُوهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَأَبُو مُحَيَّاةَ اسْمُهُ يَحْيَى بْنُ يَعْلَى ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2800
In-book reference : Book 43, Hadith 73
English translation : Vol. 5, Book 41, Hadith 2800
Jami` at-Tirmidhi 2854
Narrated Jabir:
"The Messenger of Allah (SAW) prohibited that a man sleep on a terrace without something to obstruct him (so that he will not roll off and fall)."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَبْدِ الْجَبَّارِ بْنِ عُمَرَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنَامَ الرَّجُلُ عَلَى سَطْحٍ لَيْسَ بِمَحْجُورٍ عَلَيْهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَعَبْدُ الْجَبَّارِ بْنُ عُمَرَ الأَيْلِيُّ يُضَعَّفُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2854
In-book reference : Book 43, Hadith 129
English translation : Vol. 5, Book 41, Hadith 2854
Jami` at-Tirmidhi 2949
Narrated 'Abdullah bin 'Amr:
that the Prophet (SAW) said: "He who recites the Qur'an in less than three (days), he does not understand it."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لَمْ يَفْقَهْ مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلاَثٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2949
In-book reference : Book 46, Hadith 23
English translation : Vol. 5, Book 43, Hadith 2949
Jami` at-Tirmidhi 3845
Narrated Talhah bin 'Ubaidullah:
"I heard the Messenger of Allah (SAW) saying: 'Indeed, 'Amr bin Al-'As is from among the righteous of the Quraish.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ نَافِعِ بْنِ عُمَرَ الْجُمَحِيِّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ قَالَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ عَمْرَو بْنَ الْعَاصِي مِنْ صَالِحِي قُرَيْشٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ نَافِعِ بْنِ عُمَرَ الْجُمَحِيِّ ‏.‏ وَنَافِعٌ ثِقَةٌ وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ وَابْنُ أَبِي مُلَيْكَةَ لَمْ يُدْرِكْ طَلْحَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3845
In-book reference : Book 49, Hadith 245
English translation : Vol. 1, Book 46, Hadith 3845
Jami` at-Tirmidhi 3900
Narrated Shu'bah:
from 'Adi bin Thabit, from Al-Bara bin 'Azib, that he heard the Prophet (SAW), or - he said: "The Prophet (SAW) said, about the Ansar: 'No one loves them except a believer, and no one hates them except a hypocrite. Whoever loves them, then Allah loves him, and whoever hates them then Allah hates him.'" So we said to him: "Did you hear this from Al-Bara?" He said: "He narrated it to me."
حَدَّثَنَا بُنْدَارٌ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم أَوْ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم فِي الأَنْصَارِ ‏ "‏ لاَ يُحِبُّهُمْ إِلاَّ مُؤْمِنٌ وَلاَ يَبْغَضُهُمْ إِلاَّ مُنَافِقٌ مَنْ أَحَبَّهُمْ فَأَحَبَّهُ اللَّهُ وَمَنْ أَبْغَضَهُمْ فَأَبْغَضَهُ اللَّهُ ‏"‏ ‏.‏ فَقُلْتُ لَهُ أَأَنْتَ سَمِعْتَهُ مِنَ الْبَرَاءِ فَقَالَ إِيَّاىَ حَدَّثَ ‏.‏ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3900
In-book reference : Book 49, Hadith 300
English translation : Vol. 1, Book 46, Hadith 3900
Jami` at-Tirmidhi 3926
Narrated Ibn 'Abbas:
that the Messenger of Allah (SAW) said about Makkah: "How sweet of a land you are and how dear you are to me, and if it were not that my people expelled me from you, I would not have lived in other than you."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، قَالَ حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، وَأَبُو الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَكَّةَ ‏ "‏ مَا أَطْيَبَكِ مِنْ بَلَدٍ وَأَحَبَّكِ إِلَىَّ وَلَوْلاَ أَنَّ قَوْمِي أَخْرَجُونِي مِنْكِ مَا سَكَنْتُ غَيْرَكِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3926
In-book reference : Book 49, Hadith 326
English translation : Vol. 1, Book 46, Hadith 3926
Jami` at-Tirmidhi 2978
Narrated Jabir:
"The Jews would say: "Whoever goes into his wife's vagina from behind her, then his children will be cross-eyed.' So Allah revealed: Your wives are a tilth for your, so go to your tilth when or how you will (2:223)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، نَحْوَهُ بِمَعْنَاهُ ‏.‏

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرًا، يَقُولُ كَانَتِ الْيَهُودُ تَقُولُ مَنْ أَتَى امْرَأَتَهُ فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ ‏:‏ ‏(‏نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2978
In-book reference : Book 47, Hadith 30
English translation : Vol. 5, Book 44, Hadith 2978
Jami` at-Tirmidhi 3090
Narrated Anas bin Malik:
"The Prophet (SAW) sent Abu Bakr with the (announcement of) Bara'ah (the declaration to publicize the disavowal of the idolaters). Then he summoned him and said: 'It is not right for anyone to convey this except a man among my family.'"So he called for 'Ali and gave it to him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، وَعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم بِبَرَاءَةَ مَعَ أَبِي بَكْرٍ ثُمَّ دَعَاهُ فَقَالَ ‏ "‏ لاَ يَنْبَغِي لأَحَدٍ أَنْ يُبَلِّغَ هَذَا إِلاَّ رَجُلٌ مِنْ أَهْلِي ‏"‏ ‏.‏ فَدَعَا عَلِيًّا فَأَعْطَاهُ إِيَّاهَا ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَنَسِ بْنِ مَالِكٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3090
In-book reference : Book 47, Hadith 142
English translation : Vol. 5, Book 44, Hadith 3090
Sunan an-Nasa'i 891
It was narrated that Ziyad bin Subaih said:
"I prayed beside Ibn Umar and put my hand on my waist, and he did this to me-knocked it with his hand. When I had finished praying I said to a man: 'Who is this?' He said: "Abdullah bin Umar.' I said: 'O Abu Abdur-Rahman, why are you angry with me?' He said: 'This is the posture of crucifixion, and the Mesenger of Allah (SAW) forbade us to do this.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ سُفْيَانَ بْنِ حَبِيبٍ، عَنْ سَعِيدِ بْنِ زِيَادٍ، عَنْ زِيَادِ بْنِ صُبَيْحٍ، قَالَ صَلَّيْتُ إِلَى جَنْبِ ابْنِ عُمَرَ فَوَضَعْتُ يَدِي عَلَى خَصْرِي فَقَالَ لِي هَكَذَا ضَرْبَةً بِيَدِهِ فَلَمَّا صَلَّيْتُ قُلْتُ لِرَجُلٍ مَنْ هَذَا قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ‏.‏ قُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا رَابَكَ مِنِّي قَالَ إِنَّ هَذَا الصَّلْبُ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَانَا عَنْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 891
In-book reference : Book 11, Hadith 16
English translation : Vol. 2, Book 11, Hadith 892
Sunan an-Nasa'i 1143
It was narrated from Malik bin Al-Huwairith that:
When the Prophet of Allah (SAW) started to pray, he raised his hands, and when he bowed, he did likewise, and when he raised his head from bowing he did likewise, and when he raised his head from prostration, he did likewise, meaning he raised his hands.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا دَخَلَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ وَإِذَا رَكَعَ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ فَعَلَ مِثْلَ ذَلِكَ كُلَّهُ يَعْنِي رَفْعَ يَدَيْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1143
In-book reference : Book 12, Hadith 115
English translation : Vol. 2, Book 12, Hadith 1144
Sunan an-Nasa'i 2966
Ibn Umar said:
"When the Messenger of Allah arrived in Makkah he circumambulated the House seven times, then he prayed two Rakahs behind the Maqam. Then, he went out to As-Safa through the gate that is usually used to exit, and performed Sai between As-Safa and Al-Marwah." (One of the narrators Shubah said: Ayub informed me from Amr bin Dinar from Ibn Umar that he said: "A Sunnah."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ طَافَ بِالْبَيْتِ سَبْعًا ثُمَّ صَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ خَرَجَ إِلَى الصَّفَا مِنَ الْبَابِ الَّذِي يُخْرَجُ مِنْهُ فَطَافَ بِالصَّفَا وَالْمَرْوَةِ ‏.‏ قَالَ شُعْبَةُ وَأَخْبَرَنِي أَيُّوبُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ سُنَّةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2966
In-book reference : Book 24, Hadith 349
English translation : Vol. 3, Book 24, Hadith 2969
Sunan an-Nasa'i 2898
Maimunah, the wife of the Prophet said:
"I heard the Messenger of Allah say: 'One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Haram.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَ إِسْحَاقُ أَنْبَأَنَا وَقَالَ، مُحَمَّدٌ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ نَافِعًا، يَقُولُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ، حَدَّثَهُ أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ صَلاَةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْكَعْبَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2898
In-book reference : Book 24, Hadith 281
English translation : Vol. 3, Book 24, Hadith 2901
Sunan an-Nasa'i 2525
Abu Huraiarh said:
"The Messenger of Allah said: None gives charity from (wealth earned from) a good source - and Allah does not accept anything but that which is good - but the Most Merciful takes it in His right hand, even if it is a date, and it tended in the hand of the Most Merciful until it becomes grater than a mountain, just as one of you tends his foal or camel calf."' (Shih)
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا تَصَدَّقَ أَحَدٌ بِصَدَقَةٍ مِنْ طَيِّبٍ وَلاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ إِلاَّ الطَّيِّبَ إِلاَّ أَخَذَهَا الرَّحْمَنُ عَزَّ وَجَلَّ بِيَمِينِهِ وَإِنْ كَانَتْ تَمْرَةً فَتَرْبُو فِي كَفِّ الرَّحْمَنِ حَتَّى تَكُونَ أَعْظَمَ مِنَ الْجَبَلِ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2525
In-book reference : Book 23, Hadith 91
English translation : Vol. 3, Book 23, Hadith 2526
Sunan an-Nasa'i 2234
It was narrated that 'Aishah said that the Prophet said:
"Fasting is a shield against the Fire. Whoever starts the day of fasting, let him not act in an ignorant manner during that day. If anyone treats him in an ignorant maner, let him not insult him or curse him, rather let him say: "I am fasting.' By the One in whole hand is the soul of Muhammad, the smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk."
أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ الآدَمِيُّ، قَالَ حَدَّثَنَا مَعْنٌ، عَنْ خَارِجَةَ بْنِ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الصِّيَامُ جُنَّةٌ مِنَ النَّارِ فَمَنْ أَصْبَحَ صَائِمًا فَلاَ يَجْهَلْ يَوْمَئِذٍ وَإِنِ امْرُؤٌ جَهِلَ عَلَيْهِ فَلاَ يَشْتِمْهُ وَلاَ يَسُبَّهُ وَلْيَقُلْ إِنِّي صَائِمٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2234
In-book reference : Book 22, Hadith 145
English translation : Vol. 3, Book 22, Hadith 2236
Sunan an-Nasa'i 1894
It was narrated that Umm 'Atiyyah said:
"One of the daughters of the Prophet died and he said: 'Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.' We informed him, and he threw his waist-wrapper to us and said: 'Shroud her in it."'
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ النَّسَائِيُّ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ وَاغْسِلْنَهَا بِالسِّدْرِ وَالْمَاءِ وَاجْعَلْنَ فِي آخِرِ ذَلِكِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏ ‏.‏ قَالَتْ فَآذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1894
In-book reference : Book 21, Hadith 77
English translation : Vol. 3, Book 21, Hadith 1895
Sunan an-Nasa'i 1886
It was narrated that Umm 'Atiyyah said:
"The Messenger of Allah entered upon us when we were washing his daughter and said: 'Wash her three times or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us and said: 'Shroud her in it."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، عَنْ يَزِيدَ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏ ‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ وَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1886
In-book reference : Book 21, Hadith 69
English translation : Vol. 3, Book 21, Hadith 1887
Sunan an-Nasa'i 4203
It was narrated that Abu Ayyub said; "I heard the Messenger of Allah say:
'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ صَفْوَانَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي أَيُّوبَ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا بُعِثَ مِنْ نَبِيٍّ وَلاَ كَانَ بَعْدَهُ مِنْ خَلِيفَةٍ إِلاَّ وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4203
In-book reference : Book 39, Hadith 55
English translation : Vol. 5, Book 39, Hadith 4208
Sunan an-Nasa'i 5419
It was narrated from Abu Umamah that :
The Messenger of Allah [SAW] said: "Whoever seizes the wealth of a Muslim unlawfully by means of his (false) oath, Allah makes the Fire required for him, Paradise unlawful for him." A man said to him: "O Messenger of Allah, even if it is something small?" He said: "Even if it is a twig of an Arak tree."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا الْعَلاَءُ، عَنْ مَعْبَدِ بْنِ كَعْبٍ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللَّهُ لَهُ النَّارَ وَحَرَّمَ عَلَيْهِ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالَ لَهُ رَجُلٌ وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5419
In-book reference : Book 49, Hadith 41
English translation : Vol. 6, Book 49, Hadith 5421
Sunan an-Nasa'i 3188
It was narrated from Mu'adh bin Jabal that the Messenger of Allah (PBUH) said:
"Campaigns are of two types. As for the one who seek the Face of Allah, obeys the imam, spends what is precious to him, is easy-going with his companion and avoids mischief, when he is asleep and when he is awake, it will all bring reward. But as for the one who fights to show off, and he disobeys the imam and does mischief in the land, he will not come back the same as when he left." [1] [1] It was not simply be the case that he comes back with no good deeds to his credit, rather he will have a number of evil deeds on his record.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، عَنْ أَبِي بَحْرِيَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَيَاسَرَ الشَّرِيكَ وَاجْتَنَبَ الْفَسَادَ كَانَ نَوْمُهُ وَنُبْهُهُ أَجْرًا كُلُّهُ وَأَمَّا مَنْ غَزَا رِيَاءً وَسُمْعَةً وَعَصَى الإِمَامَ وَأَفْسَدَ فِي الأَرْضِ فَإِنَّهُ لاَ يَرْجِعُ بِالْكَفَافِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3188
In-book reference : Book 25, Hadith 104
English translation : Vol. 1, Book 25, Hadith 3190
Sunan an-Nasa'i 4166
It was narrated that Jabir bin Zaid said:
"Ibn 'Abbas said: 'The Messenger of Allah (saws), Abu Bakr and 'Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah (saws) on the Night of Al-'Aqabah."'
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُبَشِّرُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ يَعْلَى بْنِ مُسْلِمٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا مِنَ الْمُهَاجِرِينَ لأَنَّهُمْ هَجَرُوا الْمُشْرِكِينَ وَكَانَ مِنَ الأَنْصَارِ مُهَاجِرُونَ لأَنَّ الْمَدِينَةَ كَانَتْ دَارَ شِرْكٍ فَجَاءُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْعَقَبَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4166
In-book reference : Book 39, Hadith 18
English translation : Vol. 1, Book 3, Hadith 4171
Sunan Abi Dawud 558

Narrated AbuUmamah:

The Messenger of Allah (saws) said: If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation (in the mosque), his reward will be like that of one who goes for hajj pilgrimage after wearing ihram (robe worn by the hajj pilgrims).

And he who goes out to say the mid-morning (duha) prayer, and takes the trouble for this purpose, will take the reward like that of a person who performs umrah. And a prayer followed by a prayer with no worldly talk during the gap between them will be recorded in Illiyyun.

حَدَّثَنَا أَبُو تَوْبَةَ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، عَنْ يَحْيَى بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلاَةٍ مَكْتُوبَةٍ فَأَجْرُهُ كَأَجْرِ الْحَاجِّ الْمُحْرِمِ وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لاَ يُنْصِبُهُ إِلاَّ إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ وَصَلاَةٌ عَلَى أَثَرِ صَلاَةٍ لاَ لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 558
In-book reference : Book 2, Hadith 168
English translation : Book 2, Hadith 558
Sunan Abi Dawud 1517

Narrated Zayd, the client of the Prophet:

The Prophet (saws) said: If anyone says: "I ask pardon of Allah than Whom there is no deity, the Living, the eternal, and I turn to Him in repentance," he will be pardoned, even if he has fled in time of battle.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الشَّنِّيُّ، حَدَّثَنِي أَبِي عُمَرُ بْنُ مُرَّةَ، قَالَ سَمِعْتُ بِلاَلَ بْنَ يَسَارِ بْنِ زَيْدٍ، مَوْلَى النَّبِيِّ صلى الله عليه وسلم قَالَ سَمِعْتُ أَبِي يُحَدِّثُنِيهِ عَنْ جَدِّي أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ قَالَ أَسْتَغْفِرُ اللَّهَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ وَأَتُوبُ إِلَيْهِ غُفِرَ لَهُ وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1517
In-book reference : Book 8, Hadith 102
English translation : Book 8, Hadith 1512
Sunan Abi Dawud 1586

Narrated Bashir ibn al-Khasasiyyah:

(Ibn Ubayd said in the version of his tradition that his name was not Bashir, but (it was) the Messenger of Allah (saws) (who had) named him Bashir)

We said: (to the Messenger of Allah): The collectors of sadaqah collect more than is due; can we hide our property to that proportion? He replied: "No."

حَدَّثَنَا مَهْدِيُّ بْنُ حَفْصٍ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ رَجُلٍ، يُقَالُ لَهُ دَيْسَمٌ - وَقَالَ ابْنُ عُبَيْدٍ مِنْ بَنِي سَدُوسٍ - عَنْ بَشِيرِ بْنِ الْخَصَاصِيَةِ، - قَالَ ابْنُ عُبَيْدٍ فِي حَدِيثِهِ وَمَا كَانَ اسْمُهُ بَشِيرًا - وَلَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَمَّاهُ بَشِيرًا قَالَ قُلْنَا إِنَّ أَهْلَ الصَّدَقَةِ يَعْتَدُونَ عَلَيْنَا أَفَنَكْتُمْ مِنْ أَمْوَالِنَا بِقَدْرِ مَا يَعْتَدُونَ عَلَيْنَا فَقَالَ ‏ "‏ لاَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1586
In-book reference : Book 9, Hadith 31
English translation : Book 9, Hadith 1581
Sunan Abi Dawud 2515

Narrated Mu'adh ibn Jabal:

The Prophet (saws) said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame.

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي بَحِيرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي بَحْرِيَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏:‏ ‏ "‏ الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ، وَأَطَاعَ الإِمَامَ، وَأَنْفَقَ الْكَرِيمَةَ، وَيَاسَرَ الشَّرِيكَ، وَاجْتَنَبَ الْفَسَادَ، فَإِنَّ نَوْمَهُ وَنَبْهَهُ أَجْرٌ كُلُّهُ وَأَمَّا مَنْ غَزَا فَخْرًا وَرِيَاءً وَسُمْعَةً، وَعَصَى الإِمَامَ، وَأَفْسَدَ فِي الأَرْضِ، فَإِنَّهُ لَمْ يَرْجِعْ بِالْكَفَافِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2515
In-book reference : Book 15, Hadith 39
English translation : Book 14, Hadith 2509
Sunan Abi Dawud 2746

Narrated Abdullah ibn Umar:

The Messenger of Allah (saws) used to give to some of the detachments he sent out (something extra) for themselves in particular apart from the division made to the whole army. The fifth is necessary in all that.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، ح وَحَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، قَالَ حَدَّثَنِي حُجَيْنٌ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ كَانَ يُنَفِّلُ بَعْضَ مَنْ يَبْعَثُ مِنَ السَّرَايَا لأَنْفُسِهِمْ خَاصَّةً النَّفْلَ سِوَى قَسْمِ عَامَّةِ الْجَيْشِ وَالْخُمُسُ فِي ذَلِكَ وَاجِبٌ كُلُّهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2746
In-book reference : Book 15, Hadith 270
English translation : Book 14, Hadith 2740
Sunan Abi Dawud 2973

Narrated AbuBakr:

AbutTufayl said: Fatimah came to AbuBakr asking him for the inheritance of the Prophet (saws). AbuBakr said: I heard the Messenger of Allah (saws) say: If Allah, Most High, gives a Prophet some means of sustenance, that goes to his successor.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ جَاءَتْ فَاطِمَةُ رضى الله عنها إِلَى أَبِي بَكْرٍ رضى الله عنه تَطْلُبُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ فَقَالَ أَبُو بَكْرٍ عَلَيْهِ السَّلاَمُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً فَهِيَ لِلَّذِي يَقُومُ مِنْ بَعْدِهِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2973
In-book reference : Book 20, Hadith 46
English translation : Book 19, Hadith 2967
Sunan Abi Dawud 3984

Narrated Ubayy ibn Ka'b:

:

When the Messenger of Allah (saws) prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: "(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side". Hamzah lengthened it.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، عَنْ حَمْزَةَ الزَّيَّاتِ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَعَا بَدَأَ بِنَفْسِهِ وَقَالَ ‏"‏ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْ صَبَرَ لَرَأَى مِنْ صَاحِبِهِ الْعَجَبَ وَلَكِنَّهُ قَالَ ‏{‏ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِي ‏}‏ ‏"‏ ‏.‏ طَوَّلَهَا حَمْزَةُ ‏.‏
  صحيح ق دون قوله ولكنه   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3984
In-book reference : Book 32, Hadith 16
English translation : Book 31, Hadith 3973
Sunan Abi Dawud 3724
Jabir b. ‘abd Allah said:
The Prophet (may peace be upon him) went to visit a man of the Ansar accompanied by one of his Companions who was watering his garden. The Messenger of Allah(may peace be upon him) said: If you have any water which has remained over night in a skin (we should like it), or shall sip (from a streamlet).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنِي فُلَيْحٌ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم وَرَجُلٌ مِنْ أَصْحَابِهِ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يُحَوِّلُ الْمَاءَ فِي حَائِطِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هَذِهِ اللَّيْلَةَ فِي شَنٍّ وَإِلاَّ كَرَعْنَا ‏"‏ ‏.‏ قَالَ بَلْ عِنْدِي مَاءٌ بَاتَ فِي شَنٍّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3724
In-book reference : Book 27, Hadith 56
English translation : Book 26, Hadith 3715
Sunan Abi Dawud 4781
Sulaiman b. Surad said:
Two men reviled each other in the presence of the Prophet (saws). Then the eyes of one of them became red and his jugular veins swelled. The Apostle of Allah (saws) said: I know a phrase by repeating which the man could get rid of the angry feelings: I seek refuge in Allah from the accursed devil. The man said: Do you see insanity in me.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سُلَيْمَانَ بْنِ صُرَدَ، قَالَ اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَجَعَلَ أَحَدُهُمَا تَحْمَرُّ عَيْنَاهُ وَتَنْتَفِخُ أَوْدَاجُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي لأَعْرِفُ كَلِمَةً لَوْ قَالَهَا هَذَا لَذَهَبَ عَنْهُ الَّذِي يَجِدُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ هَلْ تَرَى بِي مِنْ جُنُونٍ
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4781
In-book reference : Book 43, Hadith 9
English translation : Book 42, Hadith 4763
Sunan Abi Dawud 3915
Muhammad b. al-Musaffa said to us on the authority of Baqiyyah. He said:
I asked Muhammad b. Rashid about the meaning of the word hamah. He replied: The pre-Islamic Arabs used to say: When anyone dies and is buried, a bird comes forth from his grave. I asked: What did he mean by safar ? He said: I heard that the pre-Islamic Arabs used to take evil omen from safar. So the Prophet (saws) said: There is no safar. Muhammad (b. Rashid) said: We heard someone say: It is a pain in the stomach. They said that it was infection. Hence he said: There is no safar.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا بَقِيَّةُ، قَالَ قُلْتُ لِمُحَمَّدٍ - يَعْنِي ابْنَ رَاشِدٍ - قَوْلُهُ ‏"‏ هَامَ ‏"‏ ‏.‏ قَالَ كَانَتِ الْجَاهِلِيَّةُ تَقُولُ لَيْسَ أَحَدٌ يَمُوتُ فَيُدْفَنُ إِلاَّ خَرَجَ مِنْ قَبْرِهِ هَامَةٌ ‏.‏ قُلْتُ فَقَوْلُهُ صَفَرَ ‏.‏ قَالَ سَمِعْتُ أَنَّ أَهْلَ الْجَاهِلِيَّةِ يَسْتَشْئِمُونَ بِصَفَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ صَفَرَ ‏"‏ ‏.‏ قَالَ مُحَمَّدٌ وَقَدْ سَمِعْنَا مَنْ يَقُولُ هُوَ وَجَعٌ يَأْخُذُ فِي الْبَطْنِ فَكَانُوا يَقُولُونَ هُوَ يُعْدِي فَقَالَ ‏"‏ لاَ صَفَرَ ‏"‏ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3915
In-book reference : Book 30, Hadith 12
English translation : Book 29, Hadith 3905
Sunan Abi Dawud 4568
Narrated Al-Mughirah b. Shu'bah:
A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet (saws). One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman's relatives on her father's side.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نَضْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ امْرَأَتَيْنِ، كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودٍ فَقَتَلَتْهَا وَجَنِينَهَا فَاخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَحَدُ الرَّجُلَيْنِ كَيْفَ نَدِي مَنْ لاَ صَاحَ وَلاَ أَكَلَ وَلاَ شَرِبَ وَلاَ اسْتَهَلَّ ‏.‏ فَقَالَ ‏ "‏ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ ‏"‏ ‏.‏ وَقَضَى فِيهِ بِغُرَّةٍ وَجَعَلَهُ عَلَى عَاقِلَةِ الْمَرْأَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4568
In-book reference : Book 41, Hadith 75
English translation : Book 40, Hadith 4551
Sunan Abi Dawud 3288
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before.
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ، أَخْبَرَكُمُ ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏ "‏ لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ الْقَدَرَ بِشَىْءٍ لَمْ أَكُنْ قَدَّرْتُهُ لَهُ، وَلَكِنْ يُلْقِيهِ النَّذْرُ الْقَدَرَ قَدَّرْتُهُ يُسْتَخْرَجُ مِنَ الْبَخِيلِ يُؤْتَى عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتَى مِنْ قَبْلُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3288
In-book reference : Book 22, Hadith 47
English translation : Book 21, Hadith 3282
Sunan Abi Dawud 2316
Ibn ‘Abbas explain the Qur’anic verse “For those who can do it(with hardship) is a ransom, the feeding of one, that is indigent” said “If one of them wished to pay ransom by providing food to an indigent person he could pay ransom.. Thus, his fast was complete. Allaah, the Exalted pronounced “But he that will give more of his own free will, it is better for him”. Again he pronounced “So every one of you who is present (at his home) during that month should spend it in fasting.” But, if anyone is ill or on a journey the prescribed period (should be made up) by days later.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، ‏{‏ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ‏}‏ فَكَانَ مَنْ شَاءَ مِنْهُمْ أَنْ يَفْتَدِيَ بِطَعَامِ مِسْكِينٍ افْتَدَى وَتَمَّ لَهُ صَوْمُهُ فَقَالَ ‏{‏ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ ‏}‏ وَقَالَ ‏{‏ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ ‏}‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2316
In-book reference : Book 14, Hadith 4
English translation : Book 13, Hadith 2309
Sunan Abi Dawud 2339
Narrated Rib'i b. Hirash:
On the authority of a man from the Companions of the Prophet (saws): People differed among themselves on the last day of Ramadan (about the appearance of the moon of Shawwal). Then two bedouins came and witnessed before the Prophet (saws) swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah (saws) commanded the people to break the fast. The narrator Khalaf has added in his version: "and that they should proceed to the place of prayer (for 'Id)".
حَدَّثَنَا مُسَدَّدٌ، وَخَلَفُ بْنُ هِشَامٍ الْمُقْرِئُ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ اخْتَلَفَ النَّاسُ فِي آخِرِ يَوْمٍ مِنْ رَمَضَانَ فَقَدِمَ أَعْرَابِيَّانِ فَشَهِدَا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّهِ لأَهَلاَّ الْهِلاَلَ أَمْسِ عَشِيَّةً فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ أَنْ يُفْطِرُوا زَادَ خَلَفٌ فِي حَدِيثِهِ وَأَنْ يَغْدُوا إِلَى مُصَلاَّهُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2339
In-book reference : Book 14, Hadith 27
English translation : Book 13, Hadith 2332
Sunan Abi Dawud 2688
Anas said “Eighty Meccans came down from the mountain of Al Tan’im against the Prophet(saws) and his Companions at the (time of the) dawn prayer to kill them. The Apostle of Allaah(saws) took them captive without fighting and the Apostle of Allaah(saws) set them free. Thereupon Allaah Most High sent down “He it is Who averted their hands from you and your hands from them in the valley of Makkah,” till the end of the verse.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ ثَمَانِينَ، رَجُلاً مِنْ أَهْلِ مَكَّةَ هَبَطُوا عَلَى النَّبِيِّ صلى الله عليه وسلم وَأَصْحَابِهِ مِنْ جِبَالِ التَّنْعِيمِ عِنْدَ صَلاَةِ الْفَجْرِ لِيَقْتُلُوهُمْ فَأَخَذَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم سَلَمًا فَأَعْتَقَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2688
In-book reference : Book 15, Hadith 212
English translation : Book 14, Hadith 2682
Sunan Ibn Majah 1793
Abu Sa'eed Al-Khudri narrated that :
he heard the Prophet say: ”There is no sadaqah on anything less than five Awsaq of dates, five Awaq of silver and five camels.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي الْوَلِيدُ بْنُ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لاَ صَدَقَةَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ مِنَ التَّمْرِ وَلاَ فِيمَا دُونَ خَمْسِ أَوَاقٍ وَلاَ فِيمَا دُونَ خَمْسٍ مِنَ الإِبِلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1793
In-book reference : Book 8, Hadith 11
English translation : Vol. 3, Book 8, Hadith 1793
Sunan Ibn Majah 2050
Awza'i said :
"I asked Zuhri: 'Which of the wives of the Prophet (SAW) sought refuge with Allah from him? He said : "Urwah told me, (narrating) from 'Aishah, that when the daughter of Jawn entered upon the Messenger of Allah (SAW) and he came close to her, she said: "I seek refuge with Allah from you." the Messenger of Allah (SAW) said : "You have sought refuge in the Almighty" go to your family."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَأَلْتُ الزُّهْرِيَّ أَىُّ أَزْوَاجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ اسْتَعَاذَتْ مِنْهُ فَقَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ أَنَّ ابْنَةَ الْجَوْنِ لَمَّا دَخَلَتْ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَدَنَا مِنْهَا قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ عُذْتِ بِعَظِيمٍ ‏.‏ الْحَقِي بِأَهْلِكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2050
In-book reference : Book 10, Hadith 35
English translation : Vol. 3, Book 10, Hadith 2050
Sunan Ibn Majah 2123
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
"Vows do not bring the son of Adam anything unless it has been decreed for him. But he is dominated by Divine preordainment, and will get what is decreed for him. And (vows) are a means of making the miser give something, so what he desires becomes obtainable for him, which was not obtainable before his vow. And Allah says: 'Spend, I will spend on you.'
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ النَّذْرَ لاَ يَأْتِي ابْنَ آدَمَ بِشَىْءٍ إِلاَّ مَا قُدِّرَ لَهُ وَلَكِنْ يَغْلِبُهُ الْقَدَرُ مَا قُدِّرَ لَهُ فَيُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ فَيَتَيَسَّرُ عَلَيْهِ مَا لَمْ يَكُنْ يَتَيَسَّرُ عَلَيْهِ مِنْ قَبْلِ ذَلِكَ وَقَدْ قَالَ اللَّهُ أَنْفِقْ أُنْفِقْ عَلَيْكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2123
In-book reference : Book 11, Hadith 34
English translation : Vol. 3, Book 11, Hadith 2123
Sunan Ibn Majah 2359
It was narrated from Abu Hurairah that the Prophet (SAW) said:
“Any man who sells a product with the man who has become bankrupt, and he has not taken any of its price, it belongs to him, but if he had taken any of its price, then he is like any other creditor.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ بَاعَ سِلْعَةً فَأَدْرَكَ سِلْعَتَهُ بِعَيْنِهَا عِنْدَ رَجُلٍ وَقَدْ أَفْلَسَ وَلَمْ يَكُنْ قَبَضَ مِنْ ثَمَنِهَا شَيْئًا فَهِيَ لَهُ ‏.‏ وَإِنْ كَانَ قَبَضَ مِنْ ثَمَنِهَا شَيْئًا فَهُوَ أُسْوَةُ الْغُرَمَاءِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2359
In-book reference : Book 13, Hadith 52
English translation : Vol. 3, Book 13, Hadith 2359
Sunan Ibn Majah 3299
It was narrated that Anas bin Malik – a man from the tribe of Banu ‘Abdul-Ashhal – said:
* “I came to the Prophet (saw) when he was eating breakfast and he said: ‘Come and eat.’ I said: ‘I am fasting. Alas! Would that I had eaten of the food of the Messenger of Allah (saw).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَوَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، - رَجُلٌ مِنْ بَنِي عَبْدِ الأَشْهَلِ - قَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَهُوَ يَتَغَدَّى فَقَالَ ‏ "‏ ادْنُ فَكُلْ ‏"‏ ‏.‏ فَقُلْتُ إِنِّي صَائِمٌ فَيَا لَهْفَ نَفْسِي هَلاَّ كُنْتُ طَعِمْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3299
In-book reference : Book 29, Hadith 49
English translation : Vol. 4, Book 29, Hadith 3299
Sunan Ibn Majah 1015
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said: ‘Whoever eats from this plant; garlic, let him not annoy us with it in this mosque of ours.’”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الثُّومِ فَلاَ يُؤْذِينَا بِهَا فِي مَسْجِدِنَا هَذَا ‏"‏ ‏.‏
قَالَ إِبْرَاهِيمُ وَكَانَ أَبِي يَزِيدُ فِيهِ الْكُرَّاثَ وَالْبَصَلَ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ‏.‏ يَعْنِي أَنَّهُ يَزِيدُ عَلَى حَدِيثِ أَبِي هُرَيْرَةَ فِي الثُّومِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1015
In-book reference : Book 5, Hadith 213
English translation : Vol. 1, Book 5, Hadith 1015
Sunan Ibn Majah 4215
It was narrated from ‘Atiyyah As-Sa’di, who was one of the Companions of the Prophet (saw), that the Messenger of Allah (saw) said:
“A person will not reach the status of being one of those who have piety until he refrains from doing something in which there is no sin, for fear of falling into something in which there is sin.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا أَبُو عَقِيلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، وَعَطِيَّةُ بْنُ قَيْسٍ، عَنْ عَطِيَّةَ السَّعْدِيِّ، - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ـ صلى الله عليه وسلم ـ - قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَبْلُغُ الْعَبْدُ أَنْ يَكُونَ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَا لاَ بَأْسَ بِهِ حَذَرًا لِمَا بِهِ الْبَأْسُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4215
In-book reference : Book 37, Hadith 116
English translation : Vol. 5, Book 37, Hadith 4215
Sunan Ibn Majah 4270
It was narrated from Ibn ‘Umar that the Prophet (saw) said:
“When anyone of you dies, he is shown his place morning and evening. If he is one of the people of Paradise, then he will be shown his seat in Paradise, and if he is one of the people of Hell, then he will be shown his seat in Hell. And it is said: ‘This is your place until you are raised on the Day of Resurrection.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏:‏ ‏ "‏ إِذَا مَاتَ أَحَدُكُمْ عُرِضَ عَلَى مَقْعَدِهِ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ يُقَالُ هَذَا مَقْعَدُكَ حَتَّى تُبْعَثَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4270
In-book reference : Book 37, Hadith 171
English translation : Vol. 5, Book 37, Hadith 4270
Sunan Ibn Majah 4331
Mu’adh bin Jabal said:
“I heard the Messenger of Allah (saw) say: ‘Paradise has one hundred grades, each of which is as big as the distance between heaven and earth. The highest of them is Firdaws and the best of them is Firdaws. The Throne is above Firdaws and from it spring forth the rivers of Paradise. If you ask of Allah, ask Him for Firdaws.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ مُعَاذَ بْنَ جَبَلٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ الْجَنَّةُ مِائَةُ دَرَجَةٍ كُلُّ دَرَجَةٍ مِنْهَا مَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَإِنَّ أَعْلاَهَا الْفِرْدَوْسُ وَإِنَّ أَوْسَطَهَا الْفِرْدَوْسُ وَإِنَّ الْعَرْشَ عَلَى الْفِرْدَوْسِ مِنْهَا تُفَجَّرُ أَنْهَارُ الْجَنَّةِ فَإِذَا مَا سَأَلْتُمُ اللَّهَ فَسَلُوهُ الْفِرْدَوْسَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4331
In-book reference : Book 37, Hadith 232
English translation : Vol. 5, Book 37, Hadith 4331
Musnad Ahmad 251
Abu Dhibyan told us:
I heard ‘Abdullah bin az-Zubair say: Do not let your women wear silk, for I heard `Umar narrate from the Prophet (ﷺ) that he said: `Whoever wears silk in this world will not wear it in the Hereafter.` And `Abdullah bin az-Zubair added his own words: And whoever does not wear it in the Hereafter will not enter Paradise. Allah says: “and their garments therein will be of silk` [Fatir 35:33].
حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو ذِبْيَانَ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَقُولُ لَا تُلْبِسُوا نِسَاءَكُمْ الْحَرِيرَ فَإِنِّي سَمِعْتُ عُمَرَ يُحَدِّثُ يَقُولُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ و قَالَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ مِنْ عِنْدِهِ وَمَنْ لَمْ يَلْبَسْهُ فِي الْآخِرَةِ لَمْ يَدْخُلْ الْجَنَّةَ قَالَ اللَّهُ تَعَالَى ‏{‏وَلِبَاسُهُمْ فِيهَا حَرِيرٌ‏}‏‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (5828) and Muslim (2069) (Darussalam)
Reference : Musnad Ahmad 251
In-book reference : Book 2, Hadith 165
Musnad Ahmad 400
It was narrated from Hisham bin `Urwah:
My father told me that Humran told him: `Uthman (رضي الله عنه) did wudoo’ in al-Balat (a paved area in Madinah) then he said, i shall tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) . Were it not for a verse in the Book of Allah, I would not have told you it. I heard the Prophet (ﷺ) say: `Whoever does wudoo’ and does it well, then goes in and prays, his sins between that prayer and the next will be forgiven, until he prays [the second prayer].”
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَخْبَرَنِي أَبِي أَنَّ حُمْرَانَ، أَخْبَرَهُ قَالَ تَوَضَّأَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ عَلَى الْبَلَاطِ ثُمَّ قَالَ لَأُحَدِّثَنَّكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا آيَةٌ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمُوهُ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ دَخَلَ فَصَلَّى غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلَاةِ الْأُخْرَى حَتَّى يُصَلِّيَهَا‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (160) and Muslim (227)] (Darussalam)
Reference : Musnad Ahmad 400
In-book reference : Book 4, Hadith 2
Musnad Ahmad 603
It was narrated from Ibn Abu Najeeh, from his father, from a man who heard ‘Ali (رضي الله عنه) say:
I wanted to propose marriage to the daughter of the Messenger of Allah (ﷺ), but I thought: I have nothing, so how could it be? Then I remembered how he upheld ties of kinship and his kindness and generosity, so I asked him for his daughter`s hand in marriage. He said: “Do you have anything”? I said: No. He said: `Where is the Hutamiyyah shield that I gave you on such and such a day?` I said: I have it. He said: `Then give it to her.`
أَنْبَأَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَرَدْتُ أَنْ أَخْطُبَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَتَهُ فَقُلْتُ مَا لِي مِنْ شَيْءٍ فَكَيْفَ ثُمَّ ذَكَرْتُ صِلَتَهُ وَعَائِدَتَهُ فَخَطَبْتُهَا إِلَيْهِ فَقَالَ هَلْ لَكَ مِنْ شَيْءٍ قُلْتُ لَا قَالَ فَأَيْنَ دِرْعُكَ الْحُطَمِيَّةُ الَّتِي أَعْطَيْتُكَ يَوْمَ كَذَا وَكَذَا قَالَ هِيَ عِنْدِي قَالَ فَأَعْطِهَا إِيَّاهُ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 603
In-book reference : Book 5, Hadith 40
Musnad Ahmad 655
It was narrated that `Ali (رضي الله عنه) said:
A Bedouin came to the Prophet (ﷺ) and said: O Messenger of Allah, what if we are in the desert and a little wind comes out of one of us? The Messenger of Allah (ﷺ) said: “Allah, may He be glorified and exalted, not too shy to tell the truth. If one of you does that, let him do wudoo`. And do not approach women in their back passage [and once he said: in their anuses].`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُسْلِمٍ الْحَنَفِيُّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَكُونُ بِالْبَادِيَةِ فَتَخْرُجُ مِنْ أَحَدِنَا الرُّوَيْحَةُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَسْتَحْيِي مِنْ الْحَقِّ إِذَا فَعَلَ أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ وَقَالَ مَرَّةً فِي أَدْبَارِهِنَّ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Muslim bin Salam] (Darussalam)
Reference : Musnad Ahmad 655
In-book reference : Book 5, Hadith 91
Musnad Ahmad 1199
It was narrated that ‘Abd Khair said:
We came to ‘Ali (رضي الله عنه) when he had prayed. He called for a jug, then he rinsed his mouth three times, and rinsed his nose three times. He rinsed his mouth from the hand that held the water. And he washed his face three times, his right arm three times and his left arm three times. Then he said: Whoever would like to know how the Messenger of Allah (ﷺ) did wudoo’, this is it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ أَتَيْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَقَدْ صَلَّى فَدَعَا بِكُوزٍ ثُمَّ تَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا تَمَضْمَضَ مِنْ الْكَفِّ الَّذِي يَأْخُذُ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَهُ الْيُمْنَى ثَلَاثًا وَيَدَهُ الشِّمَالَ ثَلَاثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَعْلَمَ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهُوَ هَذَا‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 1199
In-book reference : Book 5, Hadith 608
Mishkat al-Masabih 84
‘A’isha said:
God’s messenger was invited to the funeral of a boy who belonged to the Ansar and I said, “Messenger of God, this one is blessed; he is one of the young ones1 in paradise, for he has done no evil, being too young for that.” He replied, “It may be otherwise, ‘A’isha, for God has created some to go to paradise, doing so when they were still in their fathers’ loins; and He has created others for hell, doing so when they were still in their fathers’ loins.” Muslim transmitted it. 1 Lit. small birds or sparrows.
عَن عَائِشَة أم الْمُؤمنِينَ قَالَتْ: «دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جِنَازَةِ صَبِيٍّ مِنَ الْأَنْصَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلِ السُّوءُ وَلَمْ يُدْرِكْهُ قَالَ أَوَ غَيْرُ ذَلِكِ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلًا خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلَابِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلًا خَلَقَهُمْ لَهَا وهم فِي أصلاب آبَائِهِم» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 84
In-book reference : Book 1, Hadith 78
Mishkat al-Masabih 121
Ibn ‘Abbas reported the Prophet as saying:
God made the covenant from Adam’s back in Na‘man, i.e. ‘Arafa, and brought forth from his loins all his offspring whom He created and scattered before Him like small ants. He then spoke to them face to face saying, “Am I not your Lord?’ They replied, “Yes, we testify this.” [It was] lest you should say on the day of resurrection, “We were neglectful of this,” or should say, “Our fathers were polytheists before us and we were an offspring after them. Wilt Thou destroy us for what the workers of vanity did?” 1 Ahmad transmitted it. 1 Quran, vii, 172f.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَخذ الله الْمِيثَاق من ظهر آدم بنعمان يَعْنِي عَرَفَة فَأخْرج من صلبه كل ذُرِّيَّة ذَرَاهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ قِبَلًا قَالَ: (أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غافلين أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ المبطلون) رَوَاهُ أَحْمد
Grade: Isnād Hasan (Zubair `Aliza'i)  إسنادہ حسن   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 121
In-book reference : Book 1, Hadith 114
Mishkat al-Masabih 1748
Ibn ‘Abbas said that when God’s messenger’s daughter Zainab died and the women wept, ‘Umar began to strike them with his whip, but God's messenger pushed him back saying, “Gently, ‘Umar.” He then said, “Beware of the devil’s clamour,” and added, “Whatever comes from the eye and from the heart is from God who is great and glorious and pertains to compassion, but what comes from the hand and from the tongue is of the devil.” Ahmad transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: مَاتَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَكَتِ النِّسَاء فَجعل عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ فَأَخَّرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ وَقَالَ: «مهلا يَا عمر» ثُمَّ قَالَ: «إِيَّاكُنَّ وَنَعِيقَ الشَّيْطَانِ» ثُمَّ قَالَ: «إِنَّهُ مَهْمَا كَانَ مِنَ الْعَيْنِ وَمِنَ الْقَلْبِ فَمِنَ اللَّهِ عَزَّ وَجَلَّ وَمِنَ الرَّحْمَةِ وَمَا كَانَ مِنَ الْيَدِ وَمِنَ اللِّسَانِ فَمِنَ الشَّيْطَانِ» . رَوَاهُ أَحْمد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1748
In-book reference : Book 5, Hadith 220
Mishkat al-Masabih 1754
Mu'adh b. Jabal reported God’s messenger as saying, “No pair of Muslims will lose three [of their children] by death without God bringing them into paradise by His great mercy.” He was asked if that applied if they lost two, and said it did. He was also asked if it applied if they lost one, and said it did. Then he said, “By Him in whose hand my soul is, the abortion draws his mother to paradise by his umbilical cord when she seeks her reward for him from God." Ahmad transmitted it, and Ibn Majah transmitted from “By Him in whose hand my soul is."
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمَيْنِ يُتَوَفَّى لَهُمَا ثَلَاثَةٌ إِلَّا أَدْخَلَهُمَا اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمَا» . فَقَالُوا: يَا رَسُولَ الله أَو اثْنَان؟ قَالَ: «أواثنان» . قَالُوا: أَوْ وَاحِدٌ؟ قَالَ: «أَوْ وَاحِدٌ» . ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ السِّقْطَ لَيَجُرُّ أُمَّهُ بِسَرَرِهِ إِلَى الْجَنَّةِ إِذَا احْتَسَبَتْهُ» . رَوَاهُ أَحْمَدُ وَرَوَى ابْنُ مَاجَهْ مِنْ قَوْلِهِ: «وَالَّذِي نَفسِي بِيَدِهِ»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1754
In-book reference : Book 5, Hadith 226
Mishkat al-Masabih 2353
Bilal b. Yasar b. Zaid, the Prophet’s client,1 told on his father’s authority that his grandfather said he had heard God's messenger state that if anyone says, “I ask pardon of God than whom there is no god, the Living, the Eternal, and I turn to Him in repentance,” he will be pardoned, even if he has fled in time of battle. 1. The client was Zaid, Bilal’s grandfather. Tirmidhi and Abu Dawud transmitted it; but Abu Dawud has Hilal b. Yasar, and Tirmidhi calls this a gharib tradition.
وَعَن بِلَال بن يسَار بن زيدٍ مَوْلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ قَالَ: أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ غُفِرَ لَهُ وَإِنْ كَانَ قَدْ فَرَّ مِنَ الزَّحْفِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ لَكِنَّهُ عِنْدَ أَبِي دَاوُدَ هِلَالُ بْنُ يَسَارٍ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2353
In-book reference : Book 9, Hadith 126
Mishkat al-Masabih 2678
‘Abdallah b. ‘Umar told that when a man asked God’s messenger what clothing one who was on pilgrimage should wear, he said, “Do not wear shirts, turbans, trousers, garments with head coverings, or shoes, unless one cannot get sandals and wears shoes, in which case he must cut them to come below the ankles; and you must not wear clothing which has any dye of saffron or wars (A plant of a yellow colour in the Yemen, like sesame. The word is also used for the colouring matter which is shaken out when the dower opens) Bukhari and Muslim. Bukhari added in a version, “A woman who is on pilgrimage must not be veiled, or wear gloves.”
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا يلبس مِنَ الثِّيَابِ؟ فَقَالَ: «لَا تَلْبَسُوا الْقُمُصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَيَلْبَسُ خُفَّيْنِ وليقطعهما أَسْفَل الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ زَعْفَرَانٌ وَلَا وَرْسٌ» . مُتَّفَقٌ عَلَيْهِ وَزَادَ الْبُخَارِيُّ فِي رِوَايَةٍ: «وَلَا تَنْتَقِبُ الْمَرْأَةُ الْمُحْرِمَةُ وَلَا تلبس القفازين»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2678
In-book reference : Book 10, Hadith 168
Mishkat al-Masabih 4385
‘Abdallah b. ‘Abbas told that when God’s messenger saw a gold signet-ring on a man’s hand he pulled it off and threw it away saying, “One of you is making for a coal from hell and putting it on his hand.” After God’s messenger had departed someone said to the man, “Take your signet-ring and get some good from it,” but he replied, “No, I swear by God that I shall never take it when God’s messenger has thrown it away.” Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى خَاتَمًا مِنْ ذَهَبٍ فِي يَدِ رَجُلٍ فَنَزَعَهُ فَطَرَحَهُ فَقَالَ: «يَعْمِدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ فَيَجْعَلُهَا فِي يَدِهِ؟» فَقِيلَ لِلرَّجُلِ بَعْدَمَا ذَهَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: خُذْ خَاتَمَكَ انْتَفِعْ بِهِ. قَالَ: لَا وَاللَّهِ لَا آخُذُهُ أَبَدًا وَقَدْ طَرَحَهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4385
In-book reference : Book 22, Hadith 76
Mishkat al-Masabih 3811
'Abu Huraira reported God’s Messenger as saying, “Whom do you reckon to be the martyr among you?” His hearers replied, “The one who is killed in God’s path is the martyr, Messenger of God.” He said, “The martyrs among my people would then be few. He who is killed in God’s path is a martyr, he who dies in God’s path is a martyr, he who dies of plague is a martyr, and he who dies of a disease in the belly is a martyr.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا تَعُدُّونَ الشَّهِيدَ فِيكُمْ؟» قَالُوا: يَا رَسُولَ اللَّهِ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ قَالَ: " إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لِقَلِيلٌ: مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الطَّاعُونِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الْبَطْنِ فهوَ شهيدٌ ". رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3811
In-book reference : Book 19, Hadith 25
Al-Adab Al-Mufrad 125
Abu Juhayfa said, "A man complained to the Prophet, may Allah bless him and grant him peace, about his neighbour. The Prophet said, 'Take your bags and put them in the road and whoever passes them will curse him.' Everyone who passed him began to curse that neighbour. Then he went to the Prophet, may Allah bless him and grant him peace, and said, 'How many people I met!' He said, 'The curse of Allah is on top of their curse!' Then he told the one who had complained, 'You have enough,' or words to that effect."
حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الأَوْدِيُّ، قَالَ‏:‏ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي عُمَرَ، عَنْ أَبِي جُحَيْفَةَ قَالَ‏:‏ شَكَا رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم جَارَهُ، فَقَالَ‏:‏ احْمِلْ مَتَاعَكَ فَضَعْهُ عَلَى الطَّرِيقِ، فَمَنْ مَرَّ بِهِ يَلْعَنُهُ، فَجَعَلَ كُلُّ مَنْ مَرَّ بِهِ يَلْعَنُهُ، فَجَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ مَا لَقِيتُ مِنَ النَّاسِ‏؟‏ فَقَالَ‏:‏ إِنَّ لَعْنَةَ اللهِ فَوْقَ لَعْنَتِهِمْ، ثُمَّ قَالَ لِلَّذِي شَكَا‏:‏ كُفِيتَ أَوْ نَحْوَهُ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 125
In-book reference : Book 6, Hadith 0
English translation : Book 6, Hadith 125
Al-Adab Al-Mufrad 162
'Amra reported that 'A'isha had made one of her slavegirls a mudabbar (one who would be set free after her death). Then 'A'isha became ill and her nephews consulted a gypsy doctor. He said, "You are asking me for information about a bewitched woman. A slavegirl of hers has bewitched her." 'A'isha was told and asked the girl, "Have you put a spell on me?" "Yes," she replied. "Why?' she asked. "Because you will never free me," she answered. Then 'A'isha said, "Sell her to the worst masters among the Arabs."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ عَمْرَةَ، عَنْ عَمْرَةَ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا دَبَّرَتْ أَمَةً لَهَا، فَاشْتَكَتْ عَائِشَةُ، فَسَأَلَ بَنُو أَخِيهَا طَبِيبًا مِنَ الزُّطِّ، فَقَالَ‏:‏ إِنَّكُمْ تُخْبِرُونِي عَنِ امْرَأَةٍ مَسْحُورَةٍ، سَحَرَتْهَا أَمَةٌ لَهَا، فَأُخْبِرَتْ عَائِشَةُ، قَالَتْ‏:‏ سَحَرْتِينِي‏؟‏ فَقَالَتْ‏:‏ نَعَمْ، فَقَالَتْ‏:‏ وَلِمَ‏؟‏ لاَ تَنْجَيْنَ أَبَدًا، ثُمَّ قَالَتْ‏:‏ بِيعُوهَا مِنْ شَرِّ الْعَرَبِ مَلَكَةً‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 162
In-book reference : Book 9, Hadith 7
English translation : Book 9, Hadith 162
Al-Adab Al-Mufrad 524
Anas reported that a Jewish boy used to serve the Prophet, may Allah bless him and grant him peace. The boy became ill and the Prophet, may Allah bless him and grant him peace, went to visit him. He sat by his head and said, "Become a Muslim." The boy looked at his father who was also sitting by his head. His father said to him, "Obey Abu'l-Qasim (may Allah bless him and grant him peace)." So the boy became a Muslim. The Prophet, may Allah bless him and grant him peace, left saying, "Praise be to Allah who has saved him from the Fire!"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ غُلاَمًا مِنَ الْيَهُودِ كَانَ يَخْدُمُ النَّبِيَّ صلى الله عليه وسلم فَمَرِضَ، فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ، فَقَعَدَ عِنْدَ رَأْسِهِ فَقَالَ‏:‏ أَسْلِمْ، فَنَظَرَ إِلَى أَبِيهِ، وَهُوَ عِنْدَ رَأْسِهِ، فَقَالَ لَهُ‏:‏ أَطِعْ أَبَا الْقَاسِمِ صلى الله عليه وسلم، فَأَسْلَمَ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم وَهُوَ يَقُولُ‏:‏ الْحَمْدُ لِلَّهِ الَّذِي أَنْقَذَهُ مِنَ النَّارِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 524
In-book reference : Book 29, Hadith 34
English translation : Book 29, Hadith 524
Jabir reported that he heard the Messenger of Allah (saws) say "Limit going out after tranquility, for verily there are creations of Allah (whom) He disperses. So if you hear the barking of dogs or the braying of donkeys, then seek refuge with Allah from the Devil."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، وَعَبْدُ اللهِ بْنُ يُوسُفَ، قَالاَ‏:‏ حَدَّثَنَا اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي يَزِيدُ بْنُ الْهَادِ، عَنْ عُمَرَ بْنِ عَلِيِّ بْنِ حُسَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ قَالَ ابْنُ الْهَادِ‏:‏ وَحَدَّثَنِي شُرَحْبِيلُ، عَنْ جَابِرٍ، أَنَّهُ سَمِعَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ أَقِلُّوا الْخُرُوجَ بَعْدَ هُدُوءٍ، فَإِنَّ لِلَّهِ خَلْقًا يَبُثُّهُمْ، فَإِذَا سَمِعْتُمْ نُبَاحَ الْكِلاَبِ أَوْ نُهَاقَ الْحَمِيرِ، فَاسْتَعِيذُوا بِاللَّهِ مِنَ الشَّيْطَانِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Sunnah.com reference : Book 51, Hadith 4
Arabic/English book reference : Book 51, Hadith 1235
Sa'id bin Sa'd bin 'Ubadah (RAA) narrated, 'A small weak man was staying in our tribe, and he committed adultery with one of their slave-women. Sa'd mentioned this to the Messenger of Allah (PBUH), and thereupon he said, "Flog him (according to) the prescribed penalty." The people then said, 'O Messenger of Allah! He is too weak to bear it.' The Messenger of Allah (PBUH) then said, "Get a stalk of the raceme of a palm tree with a hundred twigs and strike him just once." So, they did. Related by Ahmad, An-Nasa'i and Ibn Majah with a good chain of narrators.
وَعَنْ سَعِيدِ بْنِ سَعْدِ بْنِ عِبَادَةَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَ بَيْنَ أَبْيَاتِنَا رُوَيْجِلٌ ضَعِيفٌ, فَخَبَثَ بِأَمَةٍ مِنْ إِمَائِهِمْ, فَذَكَرَ ذَلِكَ سَعْدٌ لِرَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَقَالَ: "اِضْرِبُوهُ حَدَّهُ".‏ فَقَالُوا: يَا رَسُولَ اَللَّهِ! إِنَّهُ أَضْعَفُ مِنْ ذَلِكَ, فَقَالَ: "خُذُوا عِثْكَالًا فِيهِ مِائَةُ شِمْرَاخٍ, ثُمَّ اِضْرِبُوهُ بِهِ ضَرْبَةً وَاحِدَةً".‏ فَفَعَلُوا } رَوَاهُ أَحْمَدُ, وَالنَّسَائِيُّ, وَابْنُ مَاجَهْ, وَإِسْنَادُهُ حَسَنٌ .‏ لَكِنْ اخْتُلِفَ فِي وَصْلِهِ وَإِرْسَالِهِ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 11
English translation : Book 10, Hadith 1254
Arabic reference : Book 10, Hadith 1215
Narrated Abu Hurairah (RA):
He heard Allah's Messenger (SAW) say, when the Verse (24:6) about invoking curses came down, "Any woman who brings into a family one who does belong to it, is not an observer of Allah's (religion), and Allah will not admit her into His Paradise. Likewise, Allah will veil Himself from any man who disowns his child while he knows that is his child, and will humiliate him in the presence of the first and last (creatures)." [Abu Dawud, an-Nasa'i and Ibn Majah reported it; and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ ‏-حِينَ نَزَلَتْ آيَةُ اَلْمُتَلَاعِنَيْنِ‏-: "أَيُّمَا اِمْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ مَنْ لَيْسَ مِنْهُمْ, فَلَيْسَتْ مِنْ اَللَّهِ فِي شَيْءٍ, وَلَنْ يُدْخِلَهَا اَللَّهُ جَنَّتَهُ, وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ ‏-وَهُوَ يَنْظُرُ إِلَيْهِ‏- اِحْتَجَبَ اَللَّهُ عَنْهُ, وَفَضَحَهُ اَللَّهُ عَلَى رُءُوسِ اَلْخَلَائِقِ اَلْأَوَّلِينَ وَالْآخِرِينَ } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1
Sunnah.com reference : Book 8, Hadith 158
English translation : Book 8, Hadith 1111
Arabic reference : Book 8, Hadith 1100
Sahih al-Bukhari 4042

Narrated `Uqba bin Amir:

Allah's Apostle offered the funeral prayers of the martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, "I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al- Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each other for it." That was the last look which I cast on Allah's Apostle.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَتْلَى أُحُدٍ بَعْدَ ثَمَانِي سِنِينَ، كَالْمُوَدِّعِ لِلأَحْيَاءِ وَالأَمْوَاتِ، ثُمَّ طَلَعَ الْمِنْبَرَ فَقَالَ ‏ "‏ إِنِّي بَيْنَ أَيْدِيكُمْ فَرَطٌ، وَأَنَا عَلَيْكُمْ شَهِيدٌ، وَإِنَّ مَوْعِدَكُمُ الْحَوْضُ، وَإِنِّي لأَنْظُرُ إِلَيْهِ مِنْ مَقَامِي هَذَا، وَإِنِّي لَسْتُ أَخْشَى عَلَيْكُمْ أَنْ تُشْرِكُوا، وَلَكِنِّي أَخْشَى عَلَيْكُمُ الدُّنْيَا أَنْ تَنَافَسُوهَا ‏"‏‏.‏ قَالَ فَكَانَتْ آخِرَ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4042
In-book reference : Book 64, Hadith 89
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 374
  (deprecated numbering scheme)
Sahih al-Bukhari 5321, 5322

Narrated Qasim bin Muhammad and Sulaiman bin Yasar:

that Yahya bin Sa`id bin Al-`As divorced the daughter of `Abdur-Rahman bin Al-Hakarn. `Abdur- Rahman took her to his house. On that `Aisha sent a message to Marwan bin Al-Hakam who was the ruler of Medina, saying, "Fear Allah, and urge your brother) to return her to her house." Marwan (in Sulaiman's version) said, "Abdur-Rahman bin Al-Hakam did not obey me (or had a convincing argument)." (In Al-Qasim's versions Marwan said, "Have you not heard of the case of Fatima bint Qais?" Aisha said, "The case of Fatima bint Qais is not in your favor.' Marwan bin Al-Hakam said to `Aisha, "The reason that made Fatima bint Qais go to her father's house is just applicable to the daughter of `Abdur-Rahman."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ، فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ، فَأَرْسَلَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ إِلَى مَرْوَانَ وَهْوَ أَمِيرُ الْمَدِينَةِ اتَّقِ اللَّهَ وَارْدُدْهَا إِلَى بَيْتِهَا‏.‏ قَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ بْنَ الْحَكَمِ غَلَبَنِي‏.‏ وَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ أَوَمَا بَلَغَكِ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ‏.‏ فَقَالَ مَرْوَانُ بْنُ الْحَكَمِ إِنْ كَانَ بِكِ شَرٌّ فَحَسْبُكِ مَا بَيْنَ هَذَيْنِ مِنَ الشَّرِّ‏.‏
Reference : Sahih al-Bukhari 5321, 5322
In-book reference : Book 68, Hadith 70
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 242
  (deprecated numbering scheme)

Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.

But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together."

He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal.

Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House. "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتِمَرًا فِي الْفِتْنَةِ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِعُمْرَةٍ مِنْ أَجْلِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ ثُمَّ إِنَّ عَبْدَ اللَّهِ نَظَرَ فِي أَمْرِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ ‏.‏ ثُمَّ نَفَذَ حَتَّى جَاءَ الْبَيْتَ فَطَافَ طَوَافًا وَاحِدًا وَرَأَى ذَلِكَ مُجْزِيًا عَنْهُ وَأَهْدَى ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 100
Arabic reference : Book 20, Hadith 802
Sahih Muslim 1059 d

Anas b. Malik reported that the Messenger of Allah (may peace be upon him) gathered the Ansar and said:

Is there someone alien among you? They said: No, but only the son of our sister. Upon this the Messenger of Allah (may peace be upon him) said: The son of the sister of the people is included among the tribe, and (farther) said: The Quraish have recently abandoned Jahillyya and have just been delivered from distress; I, therefore, intend to help them and conciliate them. Don't you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? (So far as my love for you is concerned I should say) if the people were to tread a valley and the Ansar tread a narraw path (in a mountain) I would tread the narrow path of the Ansar.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم الأَنْصَارَ فَقَالَ ‏"‏ أَفِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ ‏"‏ ‏.‏ فَقَالُوا لاَ إِلاَّ ابْنُ أُخْتٍ لَنَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ ابْنَ أُخْتِ الْقَوْمِ مِنْهُمْ ‏"‏ ‏.‏ فَقَالَ ‏"‏ إِنَّ قُرَيْشًا حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَمُصِيبَةٍ وَإِنِّي أَرَدْتُ أَنْ أَجْبُرَهُمْ وَأَتَأَلَّفَهُمْ أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللَّهِ إِلَى بُيُوتِكُمْ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَ الأَنْصَارُ شِعْبًا لَسَلَكْتُ شِعْبَ الأَنْصَارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1059d
In-book reference : Book 12, Hadith 176
USC-MSA web (English) reference : Book 5, Hadith 2306
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Sahih Muslim 331

'Ubaid b. Umair reported:

It was conveyed to 'A'isha that 'Abdullah b. 'Amr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn 'Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah (may peace be upon him) took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ حُجْرٍ جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ يَحْيَى أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ بَلَغَ عَائِشَةَ أَنَّ عَبْدَ، اللَّهِ بْنَ عَمْرٍو يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ فَقَالَتْ يَا عَجَبًا لاِبْنِ عَمْرٍو هَذَا يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ أَفَلاَ يَأْمُرُهُنَّ أَنْ يَحْلِقْنَ رُءُوسَهُنَّ لَقَدْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ وَلاَ أَزِيدُ عَلَى أَنْ أُفْرِغَ عَلَى رَأْسِي ثَلاَثَ إِفْرَاغَاتٍ ‏.‏
Reference : Sahih Muslim 331
In-book reference : Book 3, Hadith 69
USC-MSA web (English) reference : Book 3, Hadith 646
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Sunan Abi Dawud 1886

Ibn ‘Abbas said The Apostle of Allaah(saws) came to Makkah while the fever of Yathrib (Medina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Medina are coming to you.” Allaah, the exalted, informed the Prophet (saws) of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us.”

Ibn ‘Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them.”

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّهُ حَدَّثَ عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ وَقَدْ وَهَنَتْهُمْ حُمَّى يَثْرِبَ فَقَالَ الْمُشْرِكُونَ إِنَّهُ يَقْدَمُ عَلَيْكُمْ قَوْمٌ قَدْ وَهَنَتْهُمُ الْحُمَّى وَلَقُوا مِنْهَا شَرًّا فَأَطْلَعَ اللَّهُ سُبْحَانَهُ نَبِيَّهُ صلى الله عليه وسلم عَلَى مَا قَالُوهُ فَأَمَرَهُمْ أَنْ يَرْمُلُوا الأَشْوَاطَ الثَّلاَثَةَ وَأَنْ يَمْشُوا بَيْنَ الرُّكْنَيْنِ فَلَمَّا رَأَوْهُمْ رَمَلُوا قَالُوا هَؤُلاَءِ الَّذِينَ ذَكَرْتُمْ أَنَّ الْحُمَّى قَدْ وَهَنَتْهُمْ هَؤُلاَءِ أَجْلَدُ مِنَّا ‏.‏ قَالَ ابْنُ عَبَّاسٍ وَلَمْ يَأْمُرْهُمْ أَنْ يَرْمُلُوا الأَشْوَاطَ إِلاَّ إِبْقَاءً عَلَيْهِمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1886
In-book reference : Book 11, Hadith 166
English translation : Book 10, Hadith 1881
Sahih al-Bukhari 4528

Narrated Jabir:

Jews used to say: "If one has sexual intercourse with his wife from the back, then she will deliver a squint-eyed child." So this Verse was revealed:-- "Your wives are a tilth unto you; so go to your tilth when or how you will." (2.223)

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعْتُ جَابِرًا ـ رضى الله عنه ـ قَالَ كَانَتِ الْيَهُودُ تَقُولُ إِذَا جَامَعَهَا مِنْ وَرَائِهَا جَاءَ الْوَلَدُ أَحْوَلَ‏.‏ فَنَزَلَتْ ‏{‏نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ‏}
Reference : Sahih al-Bukhari 4528
In-book reference : Book 65, Hadith 51
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 51
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Sahih Muslim 1427 f

Anas b. Malik reported that 'Abd al-Rahman married a woman for a datestone weight of gold.

وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي حَمْزَةَ، - قَالَ شُعْبَةُ وَاسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَبْدِ اللَّهِ - عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ، تَزَوَّجَ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏
Reference : Sahih Muslim 1427f
In-book reference : Book 16, Hadith 97
USC-MSA web (English) reference : Book 8, Hadith 3324
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Sahih Muslim 1065 d
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah (saws) said:
"A group will secede at a time of division among the people, and they will be killed by the group that is closer to the truth."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي، سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَمْرُقُ مَارِقَةٌ فِي فُرْقَةٍ مِنَ النَّاسِ فَيَلِي قَتْلَهُمْ أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1065d
In-book reference : Book 12, Hadith 197
USC-MSA web (English) reference : Book 5, Hadith 2326
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Sahih al-Bukhari 3732

Narrated 'Aisha:

The people of the Quraish tribe were worried about the Makhzumiya woman. They said. "Nobody dare speak to him (i.e. the Prophet ) except Usama bin Zaid as he is the most beloved to Allah's Apostle."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ قُرَيْشًا، أَهَمَّهُمْ شَأْنُ الْمَخْزُومِيَّةِ، فَقَالُوا مَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ، حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3732
In-book reference : Book 62, Hadith 79
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 79
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Sahih al-Bukhari 6422
Narrated Mahmud bin Ar-Rabi'a:
I remember that the Allah's Messenger (saws) took water from a bucket (which was in our home used for getting water out of well) with his mouth (and threw it on my face).
حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، وَزَعَمَ، مَحْمُودٌ أَنَّهُ عَقَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَالَ وَعَقَلَ مَجَّةً مَجَّهَا مِنْ دَلْوٍ كَانَتْ فِي دَارِهِمْ‏.‏
Reference : Sahih al-Bukhari 6422
In-book reference : Book 81, Hadith 11
USC-MSA web (English) reference : Vol. 1, Book 76, Hadith 430
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Yahya related to me from Malik from Abdullah ibn Abi Bakr from Abbad ibn Tamim from Abdullah ibn Zayd al-Mazini that the Messenger of Allah, may Allah bless him and grant him peace, said, "What is between my house and my mimbar is one of the meadows of the Garden."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ الْمَازِنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 14, Hadith 11
Arabic reference : Book 14, Hadith 468
Sahih al-Bukhari 5562

Narrated Jundab bin Sufyan Al-Bajali:

I witnessed the Prophet on the Day of Nahr. He said, "Whoever slaughtered the sacrifice before offering the `Id prayer, should slaughter another sacrifice in its place; and whoever has not slaughtered their sacrifice yet, should slaughter now."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، سَمِعْتُ جُنْدَبَ بْنَ سُفْيَانَ الْبَجَلِيَّ، قَالَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم يَوْمَ النَّحْرِ فَقَالَ ‏ "‏ مَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيُعِدْ مَكَانَهَا أُخْرَى، وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5562
In-book reference : Book 73, Hadith 18
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 469
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Sahih al-Bukhari 6154

Narrated Ibn `Umar:

The Prophet said, "It is better for a man to fill the inside of his body with pus than to fill it with poetry."

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا حَنْظَلَةُ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6154
In-book reference : Book 78, Hadith 180
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 175
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Sahih al-Bukhari 6990

Narrated Abu Huraira:

I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لَمْ يَبْقَ مِنَ النُّبُوَّةِ إِلاَّ الْمُبَشِّرَاتُ ‏"‏‏.‏ قَالُوا وَمَا الْمُبَشِّرَاتُ قَالَ ‏"‏ الرُّؤْيَا الصَّالِحَةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6990
In-book reference : Book 91, Hadith 9
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 119
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