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Sahih al-Bukhari » Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) - كتاب السلم
Sahih al-Bukhari 2244
Narrated Muhammad bin Al-Mujalid:
`Abdullah bin Shaddad and Abu Burda sent me to `Abdullah bin Abi `Aufa and told me to ask `Abdullah whether the people in the lifetime of the Prophet used to pay in advance for wheat (to be delivered later). `Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" `Abdullah bin `Aufa replied, "We did not use to ask them about that." Then they sent me to `Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْمُجَالِدِ، قَالَ بَعَثَنِي عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَأَبُو بُرْدَةَ إِلَى عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ـ رضى الله عنهما ـ فَقَالاَ سَلْهُ هَلْ كَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم يُسْلِفُونَ فِي الْحِنْطَةِ قَالَ عَبْدُ اللَّهِ كُنَّا نُسْلِفُ نَبِيطَ أَهْلِ الشَّأْمِ فِي الْحِنْطَةِ، وَالشَّعِيرِ، وَالزَّيْتِ، فِي كَيْلٍ مَعْلُومٍ، إِلَى أَجَلٍ مَعْلُومٍ. قُلْتُ إِلَى مَنْ كَانَ أَصْلُهُ عِنْدَهُ قَالَ مَا كُنَّا نَسْأَلُهُمْ عَنْ ذَلِكَ. ثُمَّ بَعَثَانِي إِلَى عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى فَسَأَلْتُهُ فَقَالَ كَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم يُسْلِفُونَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ نَسْأَلْهُمْ أَلَهُمْ حَرْثٌ أَمْ لاَ
| Reference | : Sahih al-Bukhari 2244 |
| In-book reference | : Book 35, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 447 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 437
Abu Qatadah reported:
"The Prophet (saws) was on a journey. The Prophet (saws) took a turn and I also took a turn with him. He said: 'Look!' I said: 'This is a rider; these are two riders; and these are three' until we became seven. He then said: Guard for us our prayer, i.e. the Fajr prayer. But sleep dominated them and none could awaken them except the heat of the sun. They stood up and drove away a little. Then they got down (from their mounts) and performed ablution. Bilal called for prayer and they offered two rak'ahs of (Sunnah) of Fajr and then offered the Fajr prayer and mounted (their mounts). Some of them said to others: We showed negligence in prayer. The Prophet (saws) said: There is no negligence in sleep. The negligence is in wakefulness. If any of you forget saying prayer, he should offer it when he remembers it and next day (he should say it) at its proper time.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، حَدَّثَنَا أَبُو قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي سَفَرٍ لَهُ فَمَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمِلْتُ مَعَهُ فَقَالَ " انْظُرْ " . فَقُلْتُ هَذَا رَاكِبٌ هَذَانِ رَاكِبَانِ هَؤُلاَءِ ثَلاَثَةٌ حَتَّى صِرْنَا سَبْعَةً . فَقَالَ " احْفَظُوا عَلَيْنَا صَلاَتَنَا " . يَعْنِي صَلاَةَ الْفَجْرِ فَضُرِبَ عَلَى آذَانِهِمْ فَمَا أَيْقَظَهُمْ إِلاَّ حَرُّ الشَّمْسِ فَقَامُوا فَسَارُوا هُنَيَّةً ثُمَّ نَزَلُوا فَتَوَضَّئُوا وَأَذَّنَ بِلاَلٌ فَصَلَّوْا رَكْعَتَىِ الْفَجْرِ ثُمَّ صَلَّوُا الْفَجْرَ وَرَكِبُوا فَقَالَ بَعْضُهُمْ لِبَعْضٍ قَدْ فَرَّطْنَا فِي صَلاَتِنَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّهُ لاَ تَفْرِيطَ فِي النَّوْمِ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ فَإِذَا سَهَا أَحَدُكُمْ عَنْ صَلاَةٍ فَلْيُصَلِّهَا حِينَ يَذْكُرُهَا وَمِنَ الْغَدِ لِلْوَقْتِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 437 |
| In-book reference | : Book 2, Hadith 47 |
| English translation | : Book 2, Hadith 437 |
Sahih Muslim 43 b
It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
There are three qualities for which any one who is characterised by them will relish the savour of faith: that he loves man and he does not love him but for Allah's sake alone; he is to whom Allah and His Messenger are dearer than all else; he who prefers to be thrown into fire than to return to unbelief after Allah has rescued him out of it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ طَعْمَ الإِيمَانِ مَنْ كَانَ يُحِبُّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَمَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ كَانَ أَنْ يُلْقَى فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ " .
| Reference | : Sahih Muslim 43b |
| In-book reference | : Book 1, Hadith 73 |
| USC-MSA web (English) reference | : Book 1, Hadith 68 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1624
Narrated Ali ibn AbuTalib:
Al-Abbas asked the Prophet (saws) about paying the sadaqah (his zakat) in advance before it became due, and he gave permission to do that.
Abu Dawud said: This tradition has also been transmitted by Hushaim through a different chain of narrators. The version of Hushaim is more sound.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنِ الْحَجَّاجِ بْنِ دِينَارٍ، عَنِ الْحَكَمِ، عَنْ حُجَيَّةَ، عَنْ عَلِيٍّ، أَنَّ الْعَبَّاسَ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فِي تَعْجِيلِ صَدَقَتِهِ قَبْلَ أَنْ تَحِلَّ فَرَخَّصَ لَهُ فِي ذَلِكَ . قَالَ مَرَّةً فَأَذِنَ لَهُ فِي ذَلِكَ . قَالَ أَبُو دَاوُدَ وَرَوَى هَذَا الْحَدِيثَ هُشَيْمٌ عَنْ مَنْصُورِ بْنِ زَاذَانَ عَنِ الْحَكَمِ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَحَدِيثُ هُشَيْمٍ أَصَحُّ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1624 |
| In-book reference | : Book 9, Hadith 69 |
| English translation | : Book 9, Hadith 1620 |
Sunan Abi Dawud 1734
Narrated Abdullah ibn Abbas:
The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ النَّاسَ، فِي أَوَّلِ الْحَجِّ كَانُوا يَتَبَايَعُونَ بِمِنًى وَعَرَفَةَ وَسُوقِ ذِي الْمَجَازِ وَمَوَاسِمِ الْحَجِّ فَخَافُوا الْبَيْعَ وَهُمْ حُرُمٌ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ { لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلاً مِنْ رَبِّكُمْ } فِي مَوَاسِمِ الْحَجِّ . قَالَ فَحَدَّثَنِي عُبَيْدُ بْنُ عُمَيْرٍ أَنَّهُ كَانَ يَقْرَأُهَا فِي الْمُصْحَفِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1734 |
| In-book reference | : Book 11, Hadith 14 |
| English translation | : Book 10, Hadith 1730 |
Sunan Abi Dawud 4372
Narrated Abdullah ibn Abbas:
The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ، حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلاَفٍ أَوْ يُنْفَوْا مِنَ الأَرْضِ } إِلَى قَوْلِهِ { غَفُورٌ رَحِيمٌ } نَزَلَتْ هَذِهِ الآيَةُ فِي الْمُشْرِكِينَ فَمَنْ تَابَ مِنْهُمْ قَبْلَ أَنْ يُقْدَرَ عَلَيْهِ لَمْ يَمْنَعْهُ ذَلِكَ أَنْ يُقَامَ فِيهِ الْحَدُّ الَّذِي أَصَابَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4372 |
| In-book reference | : Book 40, Hadith 22 |
| English translation | : Book 39, Hadith 4359 |
Sunan Abi Dawud 5008
One day when a man got up and spoke at length Amr ibn al-'As said If he had been moderate in what he said:
It would have been better for him. I heard the Messenger of Allah (saws) say: I think (or, I have been commanded) that I should be brief in what I say, for brevity is better.
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ الْبَهْرَانِيُّ، أَنَّهُ قَرَأَ فِي أَصْلِ إِسْمَاعِيلَ بْنِ عَيَّاشٍ وَحَدَّثَهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ ابْنُهُ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي ضَمْضَمٌ عَنْ شُرَيْحِ بْنِ عُبَيْدٍ قَالَ حَدَّثَنَا أَبُو ظَبْيَةَ أَنَّ عَمْرَو بْنَ الْعَاصِ قَالَ يَوْمًا وَقَامَ رَجُلٌ فَأَكْثَرَ الْقَوْلَ فَقَالَ عَمْرٌو لَوْ قَصَدَ فِي قَوْلِهِ لَكَانَ خَيْرًا لَهُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَقَدْ رَأَيْتُ أَوْ أُمِرْتُ أَنْ أَتَجَوَّزَ فِي الْقَوْلِ فَإِنَّ الْجَوَازَ هُوَ خَيْرٌ " .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5008 |
| In-book reference | : Book 43, Hadith 236 |
| English translation | : Book 42, Hadith 4990 |
Sunan Abi Dawud 3839
Abu Tha’labah al-khushani said that he asked the Messenger of Allah(may peace be upon him):
We live in the neighbourhood of the People of the Book and they cook in their pots(the flesh of) swine and drink wine in their vessels. The Messenger of Allah(may peace be upon him) said: If you find any other pots, then eat in them and drink. But if you do not find any others, then wash them with water and eat and drink (In them).
حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، عَنْ أَبِي عُبَيْدِ اللَّهِ، مُسْلِمِ بْنِ مِشْكَمٍ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّا نُجَاوِرُ أَهْلَ الْكِتَابِ وَهُمْ يَطْبُخُونَ فِي قُدُورِهِمُ الْخِنْزِيرَ وَيَشْرَبُونَ فِي آنِيَتِهِمُ الْخَمْرَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ وَجَدْتُمْ غَيْرَهَا فَكُلُوا فِيهَا وَاشْرَبُوا وَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ وَكُلُوا وَاشْرَبُوا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3839 |
| In-book reference | : Book 28, Hadith 104 |
| English translation | : Book 27, Hadith 3830 |
Mishkat al-Masabih 3603, 3604
Jabir told that a thief was brought to the Prophet and he said, "Maim him,* so this was done. He was brought a second time and he said, "Maim him,” so this was done. He was brought a third time and he said, "Maim him,” so this was done. He was brought a fourth time and he said, "Maim him,” so this was done. He was brought a fifth time and he said, "Kill him,” so they took him away and killed him. They then dragged him and cast him into a well and threw stones over him.
Abu Dawud and Nasa’i transmitted it. In Sharh as-sunna the Prophet is reported as saying regarding the maiming of a thief, "Maim him, then cauterise him."
* Where there has been one offence I have translated 'cut off the hand’, but here, where the verb 'to cut off’ is used without an object, I have found it more convenient to use a general word. In the previous tradition the hands and feet were mentioned in the Arabic.
وَعَنْ جَابِرٍ قَالَ: جِيءَ بِسَارِقٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّانِيَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّالِثَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الرَّابِعَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ فَأُتِيَ بِهِ الْخَامِسَةَ فَقَالَ: «اقْتُلُوهُ» فَانْطَلَقْنَا بِهِ فَقَتَلْنَاهُ ثُمَّ اجْتَرَرْنَاهُ فَأَلْقَيْنَاهُ فِي بِئْرٍ وَرَمَيْنَا عَلَيْهِ الحجارةَ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
وَرُوِيَ فِي شَرْحِ السُّنَّةِ فِي قَطْعِ السَّارِقِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اقْطَعُوهُ ثمَّ احسموه»
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3603, 3604 |
| In-book reference | : Book 17, Hadith 45 |
Mishkat al-Masabih 2747
Sulaiman b. Abu ‘Abdallah said he saw Sa'd b. Abu Waqqas seize a man who was hunting in the sacred territory of Medina which God’s messenger had declared to be sacred and take away his clothes from him. His patrons came to him and spoke to him about it, but he replied, “God’s messenger declared this sacred territory to be sacred, saying that if anyone caught someone hunting in it he should take from him what he had, so I will not return to you a provision which God’s messenger has given me; but if you wish I shall pay you its value.”
Abu Dawud transmitted it.
عَنْ سُلَيْمَانَ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ: رَأَيْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ أَخَذَ رَجُلًا يَصِيدُ فِي حَرَمِ الْمَدِينَةِ الَّذِي حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَبَهُ ثِيَابَهُ فَجَاءَهُ مَوَالِيهِ فَكَلَّمُوهُ فِيهِ فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ هَذَا الْحَرَمَ وَقَالَ: «مَنْ أَخَذَ أَحَدًا يَصِيدُ فِيهِ فَلْيَسْلُبْهُ» . فَلَا أَرُدُّ عَلَيْكُمْ طُعْمَةً أَطْعَمَنِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَكِنْ إِنْ شِئْتُمْ دفعتُ إِليكم ثمنَه. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2747 |
| In-book reference | : Book 10, Hadith 236 |
Mishkat al-Masabih 701
Abu Huraira reported God’s Messenger as saying, “There are seven whom God will cover with His shade on the day when there will be no shade but His:
a just imam; a young man who grows up worshipping God; a man whose heart is attached to the mosque from the time he leaves it till he returns to it; two men who love one another for God's sake, meeting thus and separating thus; a man who remembers God in solitude, his eyes pouring forth tears; a man who, when accosted by a woman of rank and beauty, says, ‘I fear God’; and a man who gives alms concealing it so that his left hand does not know what his right hand bestows.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سَبْعَة يظلهم الله تَعَالَى فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ وَرجل قلبه مُعَلّق بِالْمَسْجِدِ وَرَجُلَانِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ وَرجل دَعَتْهُ امْرَأَة ذَات منصب وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 701 |
| In-book reference | : Book 4, Hadith 132 |
Mishkat al-Masabih 1825
‘A’isha said that three sunnas concerned Barira.* One was that she became free and was given her choice regarding her husband. God’s messenger said,
"The right of inheritance from an emancipated slave belongs to the one who set him free.”*
God’s messenger once came in when the pot was boiling with meat in it, and he was presented with some of the bread and condiments which were in the house.
He asked, “Did I not see a pot containing meat?” and was told, “Yes, but that is meat which was given as sadaqa to Barira and you do not eat the sadaqa.”
He replied, “It is sadaqa for her and a gift to us.” ***
(Bukhari and Muslim.)
* A slave-woman whom 'A’isha bought and set free.
** The context shows that these words are said to have been spoken in connection with Barira.
*** This is the part of the tradition which makes it relevant in this chapter, as it declares that one who may not lawfully receive sadaqa may accept as a gift sadaqa which has been received by one who may lawfully receive it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ فِي بَرِيرَةَ ثَلَاثُ سُنَنٍ: إِحْدَى السُّنَنِ أَنَّهَا عُتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَاءُ لِمَنْ أَعْتَقَ» . وَدَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ: «أَلَمْ أَرَ بُرْمَةً فِيهَا لَحْمٌ؟» قَالُوا: بَلَى وَلَكِنَّ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ وَأَنْتَ لَا تَأْكُلُ الصَّدَقَةَ قَالَ: «هُوَ عَلَيْهَا صَدَقَةٌ وَلنَا هَدِيَّة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1825 |
| In-book reference | : Book 6, Hadith 54 |
Mishkat al-Masabih 4066
Abu Tha'laba al-Khushani told that he said, “Prophet of God, we are in a land belonging to folk who are people of the Book, so may we eat out of their vessels? In a hunting region I hunt with my bow, my dog which is not trained and my dog which is trained, so what is right for me?” He replied, “Regarding what you have mentioned about the vessels of the people of the Book, if you can get anything else do not eat out of them, but if you cannot, wash them and eat out of them. Eat what you catch with your bow when you have mentioned God’s name; eat what you catch by your trained dog when you have mentioned God’s name; and eat what you catch by your untrained dog when you are present at the kill.”
(Bukhari and Muslim.)
وَعَن أبي ثَعْلَبَة الْخُشَنِي قَالَ: قُلْتُ: يَا نَبِيَّ اللَّهِ إِنَّا بِأَرْضِ قوم أهل كتاب أَفَنَأْكَلُ فِي آنِيَتِهِمْ وَبِأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ وَبِكَلْبِي الْمُعَلَّمِ فَمَا يصلح؟ قَالَ: «أما ذَكَرْتَ مِنْ آنِيَةِ أَهْلِ الْكِتَابِ فَإِنْ وَجَدْتُمْ غَيْرَهَا فَلَا تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا فاغسلوها وَكُلُوا فِيهَا وَمَا صِدْتَ بِقَوْسِكَ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ وَمَا صِدْتَ بِكَلْبِكَ غَيْرِ معلم فأدركت ذَكَاته فَكل»
| مُتَّفق علهي (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4066 |
| In-book reference | : Book 20, Hadith 3 |
Mishkat al-Masabih 3936
Abu Wa’il told that Khalid b. al-Walid wrote to the people of Persia:
In the name of God, the Compassionate, the Merciful. From Khalid b. al-Walid to Rustum and Mih'an among the nobles of Persia. Peace be to those who follow the guidance. To proceed: We summon you to Islam, but if you refuse then pay the jizya in subjection feeling humbled (Cf. Al-Qur'an, 9:29). If you refuse to do that, I have with me people who love being killed in God’s path as the Persians love wine. Peace be to those who follow the guidance.
It is transmitted in Sharh as-sunna.
عَن أبي وائلٍ قَالَ: كَتَبَ خَالِدُ بْنُ الْوَلِيدِ إِلَى أَهْلِ فَارِسَ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ خَالِدِ بْنِ الْوَلِيدِ إِلَى رُسْتَمَ وَمِهْرَانَ فِي مَلَأِ فَارِسَ. سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى. أَمَّا بَعْدُ فَإِنَّا نَدْعُوكُمْ إِلَى الْإِسْلَامِ فَإِنْ أَبَيْتُمْ فَأَعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ فَإِنْ أَبَيْتُمْ فَإِنَّ مَعِيَ قَوْمًا يُحِبُّونَ الْقَتْلَ فِي سَبِيلِ اللَّهِ كَمَا يُحِبُّ فَارِسُ الْخَمْرَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى. رَوَاهُ فِي شَرْحِ السّنة 0
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3936 |
| In-book reference | : Book 19, Hadith 148 |
Mishkat al-Masabih 5831
`Amr b. Sa`id quoted Anas as saying:
I never saw anyone more kindly towards children than God's messenger. His son Ibrahim was being suckled in the `Awali of Medina[1], and he would go accompanied by us and enter the house which was full of smoke, the boy's foster-father[2] being a blacksmith. He would take him and kiss him and then go back. `Amr told that when Ibrahim died God's messenger said, "Ibrahim is my son who has died while being suckled, but he has two foster-mothers who will complete his suckling in paradise."
1. A village in Madina province.
2. He was Abu Samin al Bara b. Aus Al-Ansari.
Muslim transmitted it.
عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ أَنَسٍ قَالَ: مَا رَأَيْتُ أَحَدًا كَانَ أَرْحَمَ بِالْعِيَالِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِبْرَاهِيمُ ابْنُهُ مُسْتَرْضَعًا فِي عَوَالِي الْمَدِينَةِ فَكَانَ يَنْطَلِقُ وَنَحْنُ مَعَهُ فَيَدْخُلُ الْبَيْتَ وَإِنَّهُ لَيُدَّخَنُ وَكَانَ ظِئْرُهُ قَيْنًا فَيَأْخُذُهُ فَيُقَبِّلُهُ ثُمَّ يَرْجِعُ. قَالَ عَمْرٌو: فَلَمَّا تُوُفِّيَ إِبْرَاهِيمُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ إِبْرَاهِيمَ ابْنِي وَإِنَّهُ مَاتَ فِي الثَّدْيِ وَإِنَّ لَهُ لَظِئْرَيْنِ تُكْمِلَانِ رَضَاعَهُ فِي الْجَنَّةِ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5831 |
| In-book reference | : Book 29, Hadith 91 |
Mishkat al-Masabih 5971
She said:
One day God's messenger came back from al-Baqi from a funeral when I was suffering from a headache and saying, "0 my head!" He said, "Stop worrying about your head, `A'isha, and think of me. It would not harm you if you were to die before me and I were to wash, shroud, pray over you and bury you." I replied, "I swear by God it seems to me that if you were to do that you would come back to my house and spend the night in it with one of your wives." God's messenger smiled, and after that the pain of which he died began.
Darimi transmitted it.
وَعَنْهَا : قَالَتْ: رَجَعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَات يومٍ من جنازةٍ مِنَ الْبَقِيعِ فَوَجَدَنِي وَأَنَا أَجِدُ صُدَاعًا وَأَنَا أَقُولُ: وَارَأْسَاهْ قَالَ: «بَلْ أَنَا يَا عَائِشَةُ وَارَأْسَاهْ» قَالَ: «وَمَا ضَرَّكِ لَوْ مِتِّ قَبْلِي فَغَسَّلْتُكِ وَكَفَّنْتُكِ وَصَلَّيْتُ عَلَيْكِ وَدَفَنْتُكِ؟» قُلْتُ: لَكَأَنِيِّ بِكَ وَاللَّهِ لَوْ فَعَلْتَ ذَلِكَ لَرَجَعْتَ إِلَى بَيْتِي فَعَرَّسْتَ فِيهِ بِبَعْضِ نِسَائِكَ فَتَبَسَّمَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ بُدِيءَ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ. رَوَاهُ الدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5971 |
| In-book reference | : Book 29, Hadith 227 |
Al-Adab Al-Mufrad 350
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "A man visited a brother of his in a village, so
Allah put an angel in wait for him on the road. He asked, 'Where are you
going?' He replied, 'To a brother of mine in this village.' He said, 'Is
he responsible for some blessing you have?' He said, 'No, I love him for
Allah.' He said, 'I am a messenger of Allah to you. Allah loves you as
you love him.'"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: زَارَ رَجُلٌ أَخًا لَهُ فِي قَرْيَةٍ، فَأَرْصَدَ اللَّهُ لَهُ مَلَكًا عَلَى مَدْرَجَتِهِ، فَقَالَ: أَيْنَ تُرِيدُ؟ قَالَ: أَخًا لِي فِي هَذِهِ الْقَرْيَةِ، فَقَالَ: هَلْ لَهُ عَلَيْكَ مِنْ نِعْمَةٍ تَرُبُّهَا؟ قَالَ: لاَ، إِنِّي أُحِبُّهُ فِي اللهِ، قَالَ: فَإِنِّي رَسُولُ اللهِ إِلَيْكَ، أَنَّ اللَّهَ أَحَبَّكَ كَمَا أَحْبَبْتَهُ.
| Reference | : Al-Adab Al-Mufrad 350 |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 350 |
Al-Adab Al-Mufrad 891
Abu Dharr is reported as saying, "Your putting some of the water
from your bucket in your brother's bucket is sadaqa. Your removing stones.
thorns and bones from people's path is sadaqa. Your guiding a man in a
place where there are no guides is sadaqa."
حَدَّثَنَا مُحَمَّدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ رَجَاءٍ، قَالَ: أَخْبَرَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ أَبِي زُمَيْلٍ، عَنْ مَالِكِ بْنِ مَرْثَدٍ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، يَرْفَعْهُ، قَالَ: ثُمَّ قَالَ بَعْدَ ذَلِكَ: لاَ أَعْلَمُهُ إِلاَّ رَفَعَهُ، قَالَ: إِفْرَاغُكَ مِنْ دَلْوِكَ فِي دَلْوِ أَخِيكَ صَدَقَةٌ، وَأَمْرُكَ بِالْمَعْرُوفِ وَنَهْيُكَ عَنِ الْمُنْكَرِ صَدَقَةٌ، وَتَبَسُّمُكَ فِي وَجْهِ أَخِيكَ صَدَقَةٌ، وَإِمَاطَتُكَ الْحَجَرَ وَالشَّوْكَ وَالْعَظْمَ عَنْ طَرِيقِ النَّاسِ لَكَ صَدَقَةٌ، وَهِدَايَتُكَ الرَّجُلَ فِي أَرْضِ الضَّالَّةِ صَدَقَةٌ.
| Reference | : Al-Adab Al-Mufrad 891 |
| In-book reference | : Book 38, Hadith 4 |
| English translation | : Book 38, Hadith 891 |
Mishkat al-Masabih 2879
Makhlad b. Khufaf said:
I bought a slave and made him earn something for me, but afterwards I found a defect in him and so brought a case regarding him before ‘Umar b. ‘Abd al-‘Aziz, who decided in my favour that I should return him, but against me that I should return what he had earned. I therefore went to ‘Urwa and informed him, and he replied that he would go that evening to him and tell him he had been informed by ‘A'isha that God’s Messenger had given judgment in a similar case that any profit goes to the one who bears responsibility*. ‘Urwa went to him, and he gave judgment in my favour that I should receive the profit from the one for whom he had given the decision against me.
* al-Kharaj bid daman. After a sale any profit which accrues belongs to the buyer.
It is transmitted in Sharh as-sunna.
عَنْ مَخْلَدِ بْنِ خُفَافٍ قَالَ: ابْتَعْتُ غُلَامًا فَاسْتَغْلَلْتُهُ ثُمَّ ظَهَرْتُ مِنْهُ عَلَى عَيْبٍ فَخَاصَمْتُ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَضَى لِي بِرَدِّهِ وَقَضَى عَلَيَّ بِرَدِّ غَلَّتِهِ فَأَتَيْتُ عُرْوَةَ فَأَخْبَرْتُهُ فَقَالَ: أَرُوحُ إِلَيْهِ الْعَشِيَّةَ فَأُخْبِرُهُ أَنَّ عَائِشَةَ أَخْبَرَتْنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي مِثْلِ هَذَا: أَنَّ الْخَرَاجَ بِالضَّمَانِ فَرَاحَ إِلَيْهِ عُرْوَةُ فَقَضَى لِي أَنْ آخُذَ الْخَرَاجَ مِنَ الَّذِي قَضَى بِهِ عَلَيِّ لَهُ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2879 |
| In-book reference | : Book 11, Hadith 117 |
Mishkat al-Masabih 3386
l-Gharif b. ‘Ayyash ad-Dailami 1 said:
We went to Wathila b. al-Asqa‘ and said, “Tell us a tradition which has no addition or omission.” He replied angrily, “One of you recites when his copy of the Qur’an is hung up in his house, and he makes additions and omissions.” We declared that all we meant was a tradition he had heard from the Prophet, and he said they had gone to God’s Messenger about a friend of theirs who deserved (i.e., hell) for murder, 2 and he replied, “If you emancipate a slave on his behalf God will set free from hell a member of the body for every member of his.”
Abu Dawud and Nasa’i transmitted it.
1. Mirqat, iii, 540 gives al-Gharif ad-Dailami but says it should correctly be Ibn ad-Dailami. It adds that Hakim in his Mustadrak says al-Gharif was a laqab of ‘Abdallah b. ad-Dailami, and that in Jami'-al-usul the name is given as al-Gharif b. ‘Ayyash ad-Dailami. This is the form in the Damascus edn. of the Mishkat, the one used in the translation above. It is also given by Ibn Hajar, Tahdhib, viii, 245.
2. Mirqat, iii, 541 suggests that the reference may be to someone who had killed a man unintentionally.
عَن الغريف بن عَيَّاش الديلمي قَالَ: أَتَيْنَا وَاثِلَة بن الْأَسْقَع فَقُلْنَا: حَدِّثْنَا حَدِيثًا لَيْسَ فِيهِ زِيَادَةٌ وَلَا نُقْصَانٌ فَغَضِبَ وَقَالَ: إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ فَقُلْنَا: إِنَّمَا أَرَدْنَا حَدِيثًا سَمِعْتَهُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَاحِبٍ لَنَا أَوْجَبَ يَعْنِي النَّارَ بِالْقَتْلِ فَقَالَ: «أعتقوا عَنهُ بِعِتْق الله بِكُل عُضْو مِنْهُ عُضْو أَمنه من النَّار» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3386 |
| In-book reference | : Book 14, Hadith 5 |
Mishkat al-Masabih 2476
'Imran b. Husain told of the Prophet asking his father, “How many gods do you worship to-day, Husain?” His father replied, “Seven, six in the earth and one in heaven.” He asked, “Which of them do you take account of regarding your hopes and your fears?” On receiving his reply that it was the one in heaven, he said, “If you were to accept Islam, Husain, I would teach you two phrases which would benefit you.” When Husain accepted Islam" he asked God’s messenger to teach him the two phrases he had promised him, and he told him to say, “O God, direct me in the right way and deliver me from the evil within myself.”
Tirmidhi transmitted it.
وَعَن عمرانَ بنِ حُصينٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لأبي: «يَا حُصَيْن كم تعبد الْيَوْم إِلَهًا؟» قَالَ أَبِي: سَبْعَةً: سِتًّا فِي الْأَرْضِ وواحداً فِي السَّماءِ قَالَ: «فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ؟» قَالَ: الَّذِي فِي السَّمَاءِ قَالَ: «يَا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ» قَالَ: فَلَمَّا أَسْلَمَ حُصينٌ قَالَ: يَا رسولَ الله علِّمني الكلمتينِ اللَّتينِ وَعَدتنِي فَقَالَ: «قل اللَّهُمَّ أَلْهِمْنِي رُشْدِي وَأَعِذْنِي مِنْ شَرِّ نَفْسِي» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2476 |
| In-book reference | : Book 9, Hadith 244 |
Sahih Muslim 538 a
Abdullah (b. Masu'd) reported:
We used to greet the Messenger of Allah (may peace be upon him) while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we said: Messenger of Allah. we used to greet you when you were engaged in prayer and you would respond to us. He replied: Prayer demands whole attention.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ وَأَبُو سَعِيدٍ الأَشَجُّ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نُسَلِّمُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي الصَّلاَةِ فَيَرُدُّ عَلَيْنَا فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِي سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ كُنَّا نُسَلِّمُ عَلَيْكَ فِي الصَّلاَةِ فَتَرُدُّ عَلَيْنَا . فَقَالَ
" إِنَّ فِي الصَّلاَةِ شُغُلاً " .
| Reference | : Sahih Muslim 538a |
| In-book reference | : Book 5, Hadith 41 |
| USC-MSA web (English) reference | : Book 4, Hadith 1096 |
| (deprecated numbering scheme) |
Sahih Muslim 1013
Abu Huraira reported Allah's Messenaer (may peace be upon him) as saying:
The earth will vomit long pieces of its liver like columns of gold and silver, and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.
وَحَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، وَأَبُو كُرَيْبٍ وَمُحَمَّدُ بْنُ يَزِيدَ الرِّفَاعِيُّ - وَاللَّفْظُ لِوَاصِلٍ - قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَقِيءُ الأَرْضُ أَفْلاَذَ كَبِدِهَا أَمْثَالَ الأُسْطُوَانِ مِنَ الذَّهَبِ وَالْفِضَّةِ فَيَجِيءُ الْقَاتِلُ فَيَقُولُ فِي هَذَا قَتَلْتُ . وَيَجِيءُ الْقَاطِعُ فَيَقُولُ فِي هَذَا قَطَعْتُ رَحِمِي . وَيَجِيءُ السَّارِقُ فَيَقُولُ فِي هَذَا قُطِعَتْ يَدِي ثُمَّ يَدَعُونَهُ فَلاَ يَأْخُذُونَ مِنْهُ شَيْئًا " .
| Reference | : Sahih Muslim 1013 |
| In-book reference | : Book 12, Hadith 78 |
| USC-MSA web (English) reference | : Book 5, Hadith 2210 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 538
Hammam bin Harith narrated:
"A guest came and stayed with 'Aishah, and she ordered that he be given a yellow blanket of hers. He had a nocturnal emission on it, and he felt too shy to send it back to send it back to her when it had the traces of that emission on it, so he dipped it in water and then sent it to her. 'Aishah said: 'Why did he spoil our garment? It would have been sufficient for him to scrape it off with his finger. I often scraped it (semen) from the garment of the Messenger of Allah with my finger.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ نَزَلَ بِعَائِشَةَ ضَيْفٌ فَأَمَرَتْ لَهُ بِمِلْحَفَةٍ لَهَا صَفْرَاءَ فَاحْتَلَمَ فِيهَا فَاسْتَحْيَى أَنْ يُرْسِلَ بِهَا وَفِيهَا أَثَرُ الاِحْتِلاَمِ فَغَمَسَهَا فِي الْمَاءِ ثُمَّ أَرْسَلَ بِهَا فَقَالَتْ عَائِشَةُ لِمَ أَفْسَدْتَ عَلَيْنَا ثَوْبَنَا إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَفْرُكَهُ بِإِصْبَعِكَ رُبَّمَا فَرَكْتُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِإِصْبَعِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 538 |
| In-book reference | : Book 1, Hadith 272 |
| English translation | : Vol. 1, Book 1, Hadith 538 |
Sunan Ibn Majah 2641
It was narrated from 'Umar bin Khattab that :
he asked the people about the ruling of the Prophet (SAW) concerning that - concerning a fetus. Hamal bin Malik bin Nabighah stood up and said: “I was between my two wives and one of them struck the other with a tent-pole, killing her and a fetus. The Messenger of Allah (SAW) ruled that the blood money for the fetus was a slave, and that she would be killed in retaliation.”
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنِي ابْنُ جُرَيْجٍ، حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ نَشَدَ النَّاسَ قَضَاءَ النَّبِيِّ صلى الله عليه وسلم فِي ذَلِكَ يَعْنِي فِي الْجَنِينِ فَقَامَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ فَقَالَ كُنْتُ بَيْنَ امْرَأَتَيْنِ لِي فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَقَتَلَتْ جَنِينَهَا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ وَأَنْ تُقْتَلَ بِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2641 |
| In-book reference | : Book 21, Hadith 27 |
| English translation | : Vol. 3, Book 21, Hadith 2641 |
Sunan Ibn Majah 1727
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“There are no days during which righteous deeds are more beloved
to
Allah than these days,” meaning the (first) ten days of
Dhul-
Hijjah. They said: “O Messenger of Allah! Not even Jihad in
the cause
of Allah?” He said: “Not even Jihad in the cause of
Allah, unless a
man goes out with himself and his wealth and does not
bring anything
back.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ " . يَعْنِي الْعَشْرَ . قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1727 |
| In-book reference | : Book 7, Hadith 90 |
| English translation | : Vol. 1, Book 7, Hadith 1727 |
Sunan Ibn Majah 3468
Umm Qais
bint Mihsan said:
“The Messenger of Allah (saw) said: ‘You
should
use Indian aloeswood for it contains seven cures, including (a
cure
for) pleurisy.’”
حَدَّثَنَا أَبُو طَاهِرٍ، أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، وَابْنُ، سَمْعَانَ عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عَلَيْكُمْ بِالْعُودِ الْهِنْدِيِّ - يَعْنِي بِهِ الْكُسْتَ - فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ " . قَالَ ابْنُ سَمْعَانَ فِي الْحَدِيثِ " فَإِنَّ فِيهِ شِفَاءً مِنْ سَبْعَةِ أَدْوَاءٍ مِنْهَا ذَاتُ الْجَنْبِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3468 |
| In-book reference | : Book 31, Hadith 33 |
| English translation | : Vol. 4, Book 31, Hadith 3468 |
Sunan Ibn Majah 3029
It was
narrated that Ibn ‘Abbas said:
“On the morning of ‘Aqabah,
when
he was atop his she-camel, the Messenger of Allah (saw) said:
‘Pick
up some pebbles for me.’ So I picked up seven pebbles for him,
suitable for Khadhf.* He began to toss them in his hand, saying:
‘Throw something like these.’ Then he said: ‘O people, beware
of
exaggeration in religious matters for those who came before you
were
doomed because of exaggeration in religious matters.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ، عَنْ زِيَادِ بْنِ الْحُصَيْنِ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ غَدَاةَ الْعَقَبَةِ وَهُوَ عَلَى نَاقَتِهِ " الْقُطْ لِي حَصًى " . فَلَقَطْتُ لَهُ سَبْعَ حَصَيَاتٍ هُنَّ حَصَى الْخَذْفِ فَجَعَلَ يَنْفُضُهُنَّ فِي كَفِّهِ وَيَقُولُ " أَمْثَالَ هَؤُلاَءِ فَارْمُوا " . ثُمَّ قَالَ " يَا أَيُّهَا النَّاسُ إِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3029 |
| In-book reference | : Book 25, Hadith 148 |
| English translation | : Vol. 4, Book 25, Hadith 3029 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 980
Abu
Mas’ud said:
“The Messenger of Allah (saw) said: ‘The people
should be lead by the one who is most well-Versed in recitation of
the
Book of Allah. If they are equal in recitation, then they should
be
led by the one who emigrated first. If they are equal in
emigration,
then they should be led by the eldest. A man should not
be led among
his family or in his place of authority; no one should
be sat in his
place of honor in his house without permission, or
without his
permission.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، قَالَ سَمِعْتُ أَوْسَ بْنَ ضَمْعَجٍ، قَالَ سَمِعْتُ أَبَا مَسْعُودٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ، فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً، فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً، فَإِنْ كَانَتِ الْهِجْرَةُ سَوَاءً، فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا، وَلاَ يُؤَمَّ الرَّجُلُ فِي أَهْلِهِ وَلاَ فِي سُلْطَانِهِ، وَلاَ يُجْلَسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ، إِلاَّ بِإِذْنٍ، أَوْ بِإِذْنِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 980 |
| In-book reference | : Book 5, Hadith 178 |
| English translation | : Vol. 1, Book 5, Hadith 980 |
Sunan Ibn Majah 1514
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(SAW)
used to put two or three of the slain of Uhud in one shroud. He
would
ask:
“Which of them had memorized more Qur’an?” And if one of
them was pointed out to him, he would put him in the niche-grave
first. And he said: “I am a witness over them.” He commanded that
they
should be buried with their blood, and that the funeral prayer
should
not be offered for them and they should not be washed.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ وَالثَّلاَثَةِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ " أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ " . فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمْ قَدَّمَهُ فِي اللَّحْدِ وَقَالَ " أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ " . وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1514 |
| In-book reference | : Book 6, Hadith 82 |
| English translation | : Vol. 1, Book 6, Hadith 1514 |
Sunan Ibn Majah 3931
It was narrated that Abu Sa’eed said:
“The Messenger of Allah
(saw)
said, during the Farewell Pilgrimage: ‘Is not the most sacred
of your
days this day, is not the most sacred of your months this
month, is
not the most sacred of your lands this land? Your blood and
your
wealth are as sacred to you as this day of yours in this month
of
yours. Have I not conveyed (the message)?’ They said: ‘Yes.”
He said:
‘O Allah, bear witness.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حِجَّةِ الْوَدَاعِ " أَلاَ إِنَّ أَحْرَمَ الأَيَّامِ يَوْمُكُمْ هَذَا أَلاَ وَإِنَّ أَحْرَمَ الشُّهُورِ شَهْرُكُمْ هَذَا أَلاَ وَإِنَّ أَحْرَمَ الْبَلَدِ بَلَدُكُمْ هَذَا أَلاَ وَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ هَلْ بَلَّغْتُ " . قَالُوا نَعَمْ . قَالَ " اللَّهُمَّ اشْهَدْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3931 |
| In-book reference | : Book 36, Hadith 6 |
| English translation | : Vol. 5, Book 36, Hadith 3931 |
Sunan Ibn Majah 4061
It was narrated from Nafi’ that a man came to Ibn ‘Umar and said:
“So-and-so sends his Salam to you.” He said: “I have heard that
he has
introduced innovations (into Islam). If he has indeed
introduced
innovations, then do not convey my Salam to him, for I
heard the
Messenger of Allah (saw) say: ‘There will be among my
nation – or
among this nation – transformations, the earth
collapsing, and Qadhf.’
That was concerning Ahlul-Qadar.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا أَبُو صَخْرٍ، عَنْ نَافِعٍ، أَنَّ رَجُلاً، أَتَى ابْنَ عُمَرَ فَقَالَ إِنَّ فُلاَنًا يَقْرَأُ عَلَيْكَ السَّلاَمَ قَالَ إِنَّهُ بَلَغَنِي أَنَّهُ قَدْ أَحْدَثَ فَإِنْ كَانَ قَدْ أَحْدَثَ فَلاَ تُقْرِئْهُ مِنِّي السَّلاَمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" يَكُونُ فِي أُمَّتِي - أَوْ فِي هَذِهِ الأُمَّةِ - مَسْخٌ وَخَسْفٌ وَقَذْفٌ " . وَذَلِكَ فِي أَهْلِ الْقَدَرِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4061 |
| In-book reference | : Book 36, Hadith 136 |
| English translation | : Vol. 5, Book 36, Hadith 4061 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 623
Waqid bin `Amr bin Sa`d bin Mu`adh said:
I saw a funeral among Banu Salimah so I stood up. Nafi’ bin Jubair said to me: Sit down, and I will tell you something decisive about this: Mas`ood bin al-Hakam az-Zuraqi told me that he heard ‘Ali bin Abi Talib (رضي الله عنه) in Rahbatal-Koofah saying: The Messenger of Allah (ﷺ) told us to stand up for funerals; then later on he remained seated and told us to remain seated.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنِي وَاقِدُ بْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، قَالَ شَهِدْتُ جَنَازَةً فِي بَنِي سَلِمَةَ فَقُمْتُ فَقَالَ لِي نَافِعُ بْنُ جُبَيْرٍ اجْلِسْ فَإِنِّي سَأُخْبِرُكَ فِي هَذَا بِثَبْتٍ حَدَّثَنِي مَسْعُودُ بْنُ الْحَكَمِ الزُّرَقِيُّ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ بِرَحَبَةِ الْكُوفَةِ وَهُوَ يَقُولُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِالْقِيَامِ فِي الْجِنَازَةِ ثُمَّ جَلَسَ بَعْدَ ذَلِكَ وَأَمَرَنَا بِالْجُلُوسِ.
| Grade: | Sahih hadeeth and its isnad is Hasan, Muslim (962)] (Darussalam) |
| Reference | : Musnad Ahmad 623 |
| In-book reference | : Book 5, Hadith 60 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1335
It was narrated that Ali (رضي الله عنه) said:
A man came to the Prophet (ﷺ) and said O Messenger of Allah, tell me of a month that I can fast after Ramadan. The Messenger of Allah (ﷺ) said: “If you want to fast a month after Ramadan, then fast al-Muharram, for it is the month of Allah and in it is a day on which Allah forgave people and will forgive more people.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِشَهْرٍ أَصُومُهُ بَعْدَ رَمَضَانَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ كُنْتَ صَائِمًا شَهْرًا بَعْدَ رَمَضَانَ فَصُمْ الْمُحَرَّمَ فَإِنَّهُ شَهْرُ اللَّهِ وَفِيهِ يَوْمٌ تَابَ فِيهِ عَلَى قَوْمٍ وَيُتَابُ فِيهِ عَلَى آخَرِينَ.
| Grade: | Da'if (Darussalam) [ because of the weakness of Abdur-Rahman and An-Nu'man bin Sa'd is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1335 |
| In-book reference | : Book 5, Hadith 736 |
Sahih al-Bukhari 4997
Narrated Ibn `Abbas:
The Prophet was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah's Apostle used to recite the Qur'an for him. When Gabriel met him, he used to become more generous than the fast wind in doing good.
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ، وَأَجْوَدُ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ لأَنَّ جِبْرِيلَ كَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ فِي شَهْرِ رَمَضَانَ حَتَّى يَنْسَلِخَ يَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقُرْآنَ، فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ.
| Reference | : Sahih al-Bukhari 4997 |
| In-book reference | : Book 66, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 519 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6901
Narrated Sahl bin Sa'd As-Sa'idi:
A man peeped through a hole in the door of Allah's Apostle's house, and at that time, Allah's Apostle had a Midri (an iron comb or bar) with which he was rubbing his head. So when Allah's Apostle saw him, he said (to him), "If I had been sure that you were looking at me (through the door), I would have poked your eye with this (sharp iron bar)." Allah's Apostle added, "The asking for permission to enter has been enjoined so that one may not look unlawfully (at what there is in the house without the permission of its people)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ رَجُلاً اطَّلَعَ فِي جُحْرٍ فِي باب رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " لَوْ أَعْلَمُ أَنْ تَنْتَظِرَنِي لَطَعَنْتُ بِهِ فِي عَيْنَيْكَ ". قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا جُعِلَ الإِذْنُ مِنْ قِبَلِ الْبَصَرِ ".
| Reference | : Sahih al-Bukhari 6901 |
| In-book reference | : Book 87, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 38 |
| (deprecated numbering scheme) |
Riyad as-Salihin 361
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A man set out to visit a brother (in Faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him, "Where do you intend to go?" He said, "I intend to visit my brother in this town." The angel said, "Have you done any favour to him?" He said, "No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious." Thereupon the angel said, "I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake)"
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم : أن رجلاً زار أخا له في قرية أخرى، فأرصد الله تعالى على مدرجته ملكًا، فلما أتى عليه قال: أين تريد؟ قال: أريد أخًا لي في هذه القرية. قال: هل لك عليه من نعمة تربها عليه؟ قال: لا غير أني أحببت في الله تعالى، قال: فإنى رسول الله إليك بأن الله قد أحبك كما أحببته فيه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 361 |
| In-book reference | : Introduction, Hadith 361 |
Riyad as-Salihin 1299
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best life is that of the man who holds his horse's rein in Allah's way and flies on its back to the places from whence he hears a war cry or the clatter of arms, seeking martyrdom or slaughter on the battlefield; or that of a person who goes to stay on the top of the hill or in a valley, and there he performs Salat (prayer), pays the Zakat and worships his Rubb till death overtakes him. He has no concern with the affairs of anyone except the doing of good."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:
"من خير معاش الناس لهم رجل ممسك بعنان فرسه في سبيل الله، يطير على متنه كلما سمع هيعة، أو فزعة طار على متنه، يبتغي القتل أو الموت مظانه، أو رجل في غنيمة أو شعفة من هذه الشعف أو بطن واد من هذه الأودية يقيم الصلاة ويؤتي الزكاة، ويعبد ربه حتى يأتيه اليقين ليس من الناس إلا في خير" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1299 |
| In-book reference | : Book 11, Hadith 15 |
Sunan an-Nasa'i 982
It was narrated that Abu Hurairah said:
"I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (SAW) than so-and-so." (The narrator) Sulaiman siad: "He used to make the first two rak'ahs of Zuhr lengthy and the last two shorter, and he would make 'Asr shorter; in Maghrib he would recite the short Mufassal surahs, in Isha' the medium-length Mufassal surahs and in Subh the long Mufassal surahs.
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا صَلَّيْتُ وَرَاءَ أَحَدٍ أَشْبَهَ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ فُلاَنٍ . قَالَ سُلَيْمَانُ كَانَ يُطِيلُ الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنَ الظُّهْرِ وَيُخَفِّفُ الأُخْرَيَيْنِ وَيُخَفِّفُ الْعَصْرَ وَيَقْرَأُ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ وَيَقْرَأُ فِي الْعِشَاءِ بِوَسَطِ الْمُفَصَّلِ وَيَقْرَأُ فِي الصُّبْحِ بِطُوَلِ الْمُفَصَّلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 982 |
| In-book reference | : Book 11, Hadith 107 |
| English translation | : Vol. 2, Book 11, Hadith 983 |
Sunan an-Nasa'i 1242
It was narrated that 'Abdullah said:
"The Messenger of Allah (SAW) prayed and did more or less (rak'ahs). When he had said the taslim, it was said: 'O Messenger of Allah, has there been some change concerning the prayer?' He said: 'If there had been some change concerning the prayer, I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him consider an estimate of what is correct, and complete his prayer on that basis, then say the taslim and prostrate twice.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مِسْعَرٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَزَادَ أَوْ نَقَصَ فَلَمَّا سَلَّمَ قُلْنَا يَا رَسُولَ اللَّهِ هَلْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ قَالَ
" لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ أَنْبَأْتُكُمُوهُ وَلَكِنِّي إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَأَيُّكُمْ مَا شَكَّ فِي صَلاَتِهِ فَلْيَنْظُرْ أَحْرَى ذَلِكَ إِلَى الصَّوَابِ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لْيُسَلِّمْ وَلْيَسْجُدْ سَجْدَتَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1242 |
| In-book reference | : Book 13, Hadith 64 |
| English translation | : Vol. 2, Book 13, Hadith 1243 |
Sunan an-Nasa'i 1508
It was narrated from Hisham binIshaq bin Abdullah bin Kinanah that:
His father said: "I asked Ibn 'Abbas how the Messenger of Allah (SAW) prayed for rain. He said: 'The Messenger of Allah (SAW) went out (dressed) in a state of humility, beseeching and humble. He sat on the minbar but he did not deliver a Khutbah like this Khutbah of yours, rather he kept supplicating, beseeching and saying the takbir, and he prayed two rak'ahs as he used to do during the two 'Eids.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الاِسْتِسْقَاءِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَبَذِّلاً مُتَوَاضِعًا مُتَضَرِّعًا فَجَلَسَ عَلَى الْمِنْبَرِ فَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ وَلَكِنْ لَمْ يَزَلْ فِي الدُّعَاءِ وَالتَّضَرُّعِ وَالتَّكْبِيرِ وَصَلَّى رَكْعَتَيْنِ كَمَا كَانَ يُصَلِّي فِي الْعِيدَيْنِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1508 |
| In-book reference | : Book 17, Hadith 5 |
| English translation | : Vol. 2, Book 17, Hadith 1509 |
Malik related to me from Abdullah ibn Abi Bakr that Abu Talha al- Ansari was praying in his garden when a wild pigeon flew in and began to fly to and fro trying to find a way out. The sight was pleasing to him and he let his eyes follow the bird for a time and then he went back to his prayer but could not remember how much he had prayed. He said, "A trial has befallen me in this property of mine." So he came to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned the trial that had happened to him in his garden and said, "Messenger of Allah, it is a sadaqa for Allah, so dispose of it wherever you wish."
وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ أَبَا طَلْحَةَ الأَنْصَارِيَّ، كَانَ يُصَلِّي فِي حَائِطِهِ فَطَارَ دُبْسِيٌّ فَطَفِقَ يَتَرَدَّدُ يَلْتَمِسُ مَخْرَجًا فَأَعْجَبَهُ ذَلِكَ فَجَعَلَ يُتْبِعُهُ بَصَرَهُ سَاعَةً ثُمَّ رَجَعَ إِلَى صَلاَتِهِ فَإِذَا هُوَ لاَ يَدْرِي كَمْ صَلَّى فَقَالَ لَقَدْ أَصَابَتْنِي فِي مَالِي هَذَا فِتْنَةٌ . فَجَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ لَهُ الَّذِي أَصَابَهُ فِي حَائِطِهِ مِنَ الْفِتْنَةِ وَقَالَ يَا رَسُولَ اللَّهِ هُوَ صَدَقَةٌ لِلَّهِ فَضَعْهُ حَيْثُ شِئْتَ .
| Sunnah.com reference | : Book 3, Hadith 74 |
| USC-MSA web (English) reference | : Book 3, Hadith 74 |
| Arabic reference | : Book 3, Hadith 221 |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Sulayman ibn Abi Hathma that Umar ibn al-Khattab missed Sulayman ibn Abi Hathma in the subh prayer. In the morning he went to the market, and Sulayman's house was between the market and the Prophet's mosque. He passed ash-Shifa, Sulayman's mother, and said to her, "I did not see Sulayman at subh." She replied, "He spent the night in prayer and his eyes overcame him. Umar said, "I would rather be present at subh than stand the whole night in prayer.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، فَقَدَ سُلَيْمَانَ بْنَ أَبِي حَثْمَةَ فِي صَلاَةِ الصُّبْحِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ غَدَا إِلَى السُّوقِ - وَمَسْكَنُ سُلَيْمَانَ بَيْنَ السُّوقِ وَالْمَسْجِدِ النَّبَوِيِّ - فَمَرَّ عَلَى الشِّفَاءِ أُمِّ سُلَيْمَانَ فَقَالَ لَهَا لَمْ أَرَ سُلَيْمَانَ فِي الصُّبْحِ فَقَالَتْ إِنَّهُ بَاتَ يُصَلِّي فَغَلَبَتْهُ عَيْنَاهُ . فَقَالَ عُمَرُ لأَنْ أَشْهَدَ صَلاَةَ الصُّبْحِ فِي الْجَمَاعَةِ أَحَبُّ إِلَىَّ مِنْ أَنْ أَقُومَ لَيْلَةً .
| Sunnah.com reference | : Book 8, Hadith 7 |
| USC-MSA web (English) reference | : Book 8, Hadith 7 |
| Arabic reference | : Book 8, Hadith 296 |
Yahya related to me from Malik that Yahya ibn Said said that he had heard that when Abu Bakr as-Siddiq was ill he asked A'isha, "How many shrouds did the Messenger of Allah, may Allah bless him and grant him peace, have?" and she replied, "Three pure white cotton garments." Abu Bakr said, "Take this garment (a garment he was wearing on which red clay or saffron had fallen) and wash it. Then shroud me in it with two other garments." A'isha said, "Why's that?", and Abu Bakr replied, "The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، قَالَ لِعَائِشَةَ وَهُوَ مَرِيضٌ فِي كَمْ كُفِّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَتْ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ . فَقَالَ أَبُو بَكْرٍ خُذُوا هَذَا الثَّوْبَ - لِثَوْبٍ عَلَيْهِ قَدْ أَصَابَهُ مِشْقٌ أَوْ زَعْفَرَانٌ - فَاغْسِلُوهُ ثُمَّ كَفِّنُونِي فِيهِ مَعَ ثَوْبَيْنِ آخَرَيْنِ . فَقَالَتْ عَائِشَةُ وَمَا هَذَا فَقَالَ أَبُو بَكْرٍ الْحَىُّ أَحْوَجُ إِلَى الْجَدِيدِ مِنَ الْمَيِّتِ وَإِنَّمَا هَذَا لِلْمُهْلَةِ .
| USC-MSA web (English) reference | : Book 16, Hadith 6 |
| Arabic reference | : Book 16, Hadith 528 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا} أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَىَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ .
| USC-MSA web (English) reference | : Book 28, Hadith 3 |
| Arabic reference | : Book 28, Hadith 1096 |
Sahih Muslim 1159 c
This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters and he made this addition after these words:
During every month, (fasting) for three days, there is for you ten times for every good and that is perpetual fasting (for three days would bring a reward for full thirty days). I said: What is the fast of the Apostle of Allah, David? He said: Half of the age (observing fast on alternate days for the whole life). And in the hadith no mention has been made of the recital of the Qur'an, and he did not say: Your visitor has a right upon you, but (instead) he said: Your son has a right upon you.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ بِهَذَا الإِسْنَادِ وَزَادَ فِيهِ بَعْدَ قَوْلِهِ " مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ " " فَإِنَّ لَكَ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا فَذَلِكَ الدَّهْرُ كُلُّهُ " . وَقَالَ فِي الْحَدِيثِ قُلْتُ وَمَا صَوْمُ نَبِيِّ اللَّهِ دَاوُدَ قَالَ " نِصْفُ الدَّهْرِ " . وَلَمْ يَذْكُرْ فِي الْحَدِيثِ مِنْ قِرَاءَةِ الْقُرْآنِ شَيْئًا وَلَمْ يَقُلْ " وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا " . وَلَكِنْ قَالَ " وَإِنَّ لِوَلَدِكَ عَلَيْكَ حَقًّا " .
| Reference | : Sahih Muslim 1159c |
| In-book reference | : Book 13, Hadith 237 |
| USC-MSA web (English) reference | : Book 6, Hadith 2588 |
| (deprecated numbering scheme) |
Sahih Muslim 24 b
The same hadith is mentioned through a different chain except it ends where it mentions that Allah revealed the verses and it does not mention the verses. There is also a slight variation in words.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّ حَدِيثَ صَالِحٍ انْتَهَى عِنْدَ قَوْلِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِ . وَلَمْ يَذْكُرِ الآيَتَيْنِ . وَقَالَ فِي حَدِيثِهِ وَيَعُودَانِ فِي تِلْكَ الْمَقَالَةِ . وَفِي حَدِيثِ مَعْمَرٍ مَكَانَ هَذِهِ الْكَلِمَةِ فَلَمْ يَزَالاَ بِهِ .
| Reference | : Sahih Muslim 24b |
| In-book reference | : Book 1, Hadith 40 |
| USC-MSA web (English) reference | : Book 1, Hadith 36 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 966
Narrated Sa`id bin Jubair:
I was with Ibn `Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the news and came to inquire about his health and said, "Alas! If we could only know the man who wounded you!" Ibn `Umar said, "You are the one who wounded me." Al-Hajjaj said, "How is that?" Ibn `Umar said, "You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before."
حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى أَبُو السُّكَيْنِ، قَالَ حَدَّثَنَا الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُوقَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ حِينَ أَصَابَهُ سِنَانُ الرُّمْحِ فِي أَخْمَصِ قَدَمِهِ، فَلَزِقَتْ قَدَمُهُ بِالرِّكَابِ، فَنَزَلْتُ فَنَزَعْتُهَا وَذَلِكَ بِمِنًى، فَبَلَغَ الْحَجَّاجَ فَجَعَلَ يَعُودُهُ فَقَالَ الْحَجَّاجُ لَوْ نَعْلَمُ مَنْ أَصَابَكَ. فَقَالَ ابْنُ عُمَرَ أَنْتَ أَصَبْتَنِي. قَالَ وَكَيْفَ قَالَ حَمَلْتَ السِّلاَحَ فِي يَوْمٍ لَمْ يَكُنْ يُحْمَلُ فِيهِ، وَأَدْخَلْتَ السِّلاَحَ الْحَرَمَ وَلَمْ يَكُنِ السِّلاَحُ يُدْخَلُ الْحَرَمَ.
| Reference | : Sahih al-Bukhari 966 |
| In-book reference | : Book 13, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 83 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1601
Narrated Ibn `Abbas:
When Allah's Apostle came to Mecca, he refused to enter the Ka`ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah's Apostle said, "May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams." Then he entered the Ka`ba and said Takbir at its corners but did not offer the prayer in it.
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَدِمَ أَبَى أَنْ يَدْخُلَ الْبَيْتَ وَفِيهِ الآلِهَةُ فَأَمَرَ بِهَا فَأُخْرِجَتْ فَأَخْرَجُوا صُورَةَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ فِي أَيْدِيهِمَا الأَزْلاَمُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَاتَلَهُمُ اللَّهُ أَمَا وَاللَّهِ قَدْ عَلِمُوا أَنَّهُمَا لَمْ يَسْتَقْسِمَا بِهَا قَطُّ ". فَدَخَلَ الْبَيْتَ، فَكَبَّرَ فِي نَوَاحِيهِ، وَلَمْ يُصَلِّ فِيهِ.
| Reference | : Sahih al-Bukhari 1601 |
| In-book reference | : Book 25, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 671 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2617
It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar used to narrate that:
'Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah and asked him about that. The Messenger of Allah said: "Do not take back what you have given in charity."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ أَنْبَأَنَا حُجَيْنٌ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُحَدِّثُ أَنَّ عُمَرَ، تَصَدَّقَ بِفَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَوَجَدَهَا تُبَاعُ بَعْدَ ذَلِكَ فَأَرَادَ أَنْ يَشْتَرِيَهُ ثُمَّ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَأْمَرَهُ فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَعُدْ فِي صَدَقَتِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2617 |
| In-book reference | : Book 23, Hadith 183 |
| English translation | : Vol. 3, Book 23, Hadith 2618 |
Sunan an-Nasa'i 2615
It was narrated from Zaid bin Aslam that his father said:
"I heard 'Umar say: 'I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit. "'
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ وَأَرَدْتُ أَنْ أَبْتَاعَهُ مِنْهُ وَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ فَسَأَلْتُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لاَ تَشْتَرِهِ وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2615 |
| In-book reference | : Book 23, Hadith 181 |
| English translation | : Vol. 3, Book 23, Hadith 2616 |
Sunan an-Nasa'i 2178
It was narrated that Aishah said:
"One of us (women) would miss some fasts in Ramadan and she would not be able to make it up until Shaban began, and the Messenger of Allah did not fast in any month as he fasted in Shaban; he used to fast all of it, except a little, he used to fast all of it." '
أَخْبَرَنَا أَحْمَدُ بْنُ سَعْدِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا نَافِعُ بْنُ يَزِيدَ، أَنَّ ابْنَ الْهَادِ، حَدَّثَهُ أَنَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ حَدَّثَهُ عَنْ أَبِي سَلَمَةَ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ عَائِشَةَ، قَالَتْ لَقَدْ كَانَتْ إِحْدَانَا تُفْطِرُ فِي رَمَضَانَ فَمَا تَقْدِرُ عَلَى أَنْ تَقْضِيَ حَتَّى يَدْخُلَ شَعْبَانُ وَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ فِي شَهْرٍ مَا يَصُومُ فِي شَعْبَانَ كَانَ يَصُومُهُ كُلَّهُ إِلاَّ قَلِيلاً بَلْ كَانَ يَصُومُهُ كُلَّهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2178 |
| In-book reference | : Book 22, Hadith 89 |
| English translation | : Vol. 3, Book 22, Hadith 2180 |
Sunan an-Nasa'i 3277
It was narrated that 'Abdullah said:
"The Messenger of Allah taught us the Tashahhud for Salah and the Tashahhud upon Al-Hajah. He said: 'The Tashahhud upon the occasion of marriage is: Alhamdu lillahi nasta'inahu wa nastaghfiruhu, wa na'udhu billahi min shururi anfusina, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Praise be to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and Messenger).' Then he recited three Verses."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْثَرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ فِي الصَّلاَةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ قَالَ التَّشَهُّدُ فِي الْحَاجَةِ
" أَنِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلِ اللَّهُ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . وَيَقْرَأُ ثَلاَثَ آيَاتٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3277 |
| In-book reference | : Book 26, Hadith 82 |
| English translation | : Vol. 4, Book 26, Hadith 3279 |
Sunan an-Nasa'i 5139
Asma' bint Yazid narrated that:
The Messenger of Allah [SAW] said: "Any woman who puts on a necklace of gold, Allah will put something similar of fire around her neck. Any woman who puts earrings of gold on her ears, Allah, the Mighty and Sublime, will put earrings of fire on her ears on the Day of Resurrection."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي مَحْمُودُ بْنُ عَمْرٍو، أَنَّ أَسْمَاءَ بِنْتَ يَزِيدَ، حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا امْرَأَةٍ تَحَلَّتْ - يَعْنِي - بِقِلاَدَةٍ مِنْ ذَهَبٍ جُعِلَ فِي عُنُقِهَا مِثْلُهَا مِنَ النَّارِ وَأَيُّمَا امْرَأَةٍ جَعَلَتْ فِي أُذُنِهَا خُرْصًا مِنْ ذَهَبٍ جَعَلَ اللَّهُ عَزَّ وَجَلَّ فِي أُذُنِهَا مِثْلَهُ خُرْصًا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5139 |
| In-book reference | : Book 48, Hadith 100 |
| English translation | : Vol. 6, Book 48, Hadith 5142 |
Sunan an-Nasa'i 5350
It was narrated from Abu Talhah that:
The Messenger of Allah [SAW] said: "The angels do not enter any house in which there is an image." Busr said: "Then Zaid fell sick and we went to visit him, and on his door there was a curtain on which there was an image. I said to 'Ubaidullah Al-Khawlani: 'Didn't Zaid tell us about images yesterday?' 'Ubaidullah said: 'Didn't you hear him say: Except for patterns on fabrics?'"
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي بُكَيْرٌ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ، عَنْ أَبِي طَلْحَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ صُورَةٌ " . قَالَ بُسْرٌ ثُمَّ اشْتَكَى زَيْدٌ فَعُدْنَاهُ فَإِذَا عَلَى بَابِهِ سِتْرٌ فِيهِ صُورَةٌ قُلْتُ لِعُبَيْدِ اللَّهِ الْخَوْلاَنِيِّ أَلَمْ يُخْبِرْنَا زَيْدٌ عَنِ الصُّورَةِ يَوْمَ الأَوَّلِ قَالَ قَالَ عُبَيْدُ اللَّهِ أَلَمْ تَسْمَعْهُ يَقُولُ " إِلاَّ رَقْمًا فِي ثَوْبٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5350 |
| In-book reference | : Book 48, Hadith 311 |
| English translation | : Vol. 6, Book 48, Hadith 5352 |
Sunan an-Nasa'i 3692
It was narrated that Tawus said:
"The Messenger of Allah said: 'It is not permissible for anyone to give a gift then take it back, except from one's son.'" Tawus said: "When I was young I used to hear (the phrase), 'The one who goes back to his vomit,' but we did not realize that this was a similitude." He said: "The likeness of the one who does that is that of a dog which eats then vomits, then goes back to its vomit."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ حَدَّثَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ لأَحَدٍ أَنْ يَهَبَ هِبَةً ثُمَّ يَرْجِعَ فِيهَا إِلاَّ مِنْ وَلَدِهِ " . قَالَ طَاوُسٌ كُنْتُ أَسْمَعُ وَأَنَا صَغِيرٌ عَائِدٌ فِي قَيْئِهِ فَلَمْ نَدْرِ أَنَّهُ ضَرَبَ لَهُ مَثَلاً قَالَ " فَمَنْ فَعَلَ ذَلِكَ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ يَأْكُلُ ثُمَّ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3692 |
| In-book reference | : Book 32, Hadith 5 |
| English translation | : Vol. 4, Book 32, Hadith 3722 |
Sunan an-Nasa'i 317
It was narrated from Ibn 'Abdur-Rahman bin Abza, from his father, that a man asked 'Umar bin Al-Khattab about Tayammum and he did not know what to say. 'Ammar said:
"Do you remember when we were on a campaign, and I became Junub and rolled in the dust, then I came to the Prophet (PBUH) and he said: 'This would have been sufficient.'" (One of the narrators) Shu'bah struck his hands on his knees and blew into his hands, then he wiped his face and palms with them once.
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا الْحَكَمُ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَجُلاً، سَأَلَ عُمَرَ بْنَ الْخَطَّابِ عَنِ التَّيَمُّمِ، فَلَمْ يَدْرِ مَا يَقُولُ فَقَالَ عَمَّارٌ أَتَذْكُرُ حَيْثُ كُنَّا فِي سَرِيَّةٍ فَأَجْنَبْتُ فَتَمَعَّكْتُ فِي التُّرَابِ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" إِنَّمَا يَكْفِيكَ هَكَذَا " . وَضَرَبَ شُعْبَةُ بِيَدَيْهِ عَلَى رُكْبَتَيْهِ وَنَفَخَ فِي يَدَيْهِ وَمَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ مَرَّةً وَاحِدَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 317 |
| In-book reference | : Book 1, Hadith 318 |
| English translation | : Vol. 1, Book 1, Hadith 318 |
Sunan an-Nasa'i 3124
Abu Hurairah said:
"I heard the Messenger of Allah (PBUH) say: 'The parable of Mujahid (who strives in the cause of Allah) - and Allah knows best who strives in teh cause of Allah - is that of one who fasts and prays Qiyam (continually). Allah has promised Mujahid (who strives in His cause), that He will either cause him to die and admit him to paradise, or, He will bring him back safely with whatever he had earned of reward or spoils of war.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُجَاهِدُ فِي سَبِيلِ اللَّهِ - كَمَثَلِ الصَّائِمِ الْقَائِمِ وَتَوَكَّلَ اللَّهُ لِلْمُجَاهِدِ فِي سَبِيلِهِ بِأَنْ يَتَوَفَّاهُ فَيُدْخِلَهُ الْجَنَّةَ أَوْ يَرْجِعَهُ سَالِمًا بِمَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3124 |
| In-book reference | : Book 25, Hadith 40 |
| English translation | : Vol. 1, Book 25, Hadith 3126 |
Sunan an-Nasa'i 3143
It was narrated that Abu Najih As-Sulami said:
"I heard the Messenger of Allah (PBUH) say: 'Whoever shoots an arrow in the cause of Allah and it hits the target, it will raise him one level in Paradise.' That day I shot sixteen arrows that hit their targets." He said: "And I heard the Messenger of Allah (PBUH) say: 'Whoever shoots an arrow in the cause of Allah, it is equal to the reward of freeing a slave.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي نَجِيحٍ السُّلَمِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ بَلَغَ بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَهُوَ لَهُ دَرَجَةٌ فِي الْجَنَّةِ " . فَبَلَّغْتُ يَوْمَئِذٍ سِتَّةَ عَشَرَ سَهْمًا . قَالَ وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَهُوَ عِدْلُ مُحَرَّرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3143 |
| In-book reference | : Book 25, Hadith 59 |
| English translation | : Vol. 1, Book 25, Hadith 3145 |
Sahih Muslim 1211 g
A'isha (Allah be pleased with her) reported:
We went with the Messenger of Allah (may peace be upon him) at the appearance of the new moon of Dhu'l-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the narrators) said: Allah enabled her (A'isha) to complete both Hajj and Umra (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to give) alms.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ مِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ فَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِهِمَا وَقَالَ فِيهِ قَالَ عُرْوَةُ فِي ذَلِكَ إِنَّهُ قَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا . قَالَ هِشَامٌ وَلَمْ يَكُنْ فِي ذَلِكَ هَدْىٌ وَلاَ صِيَامٌ وَلاَ صَدَقَةٌ .
| Reference | : Sahih Muslim 1211g |
| In-book reference | : Book 15, Hadith 125 |
| USC-MSA web (English) reference | : Book 7, Hadith 2770 |
| (deprecated numbering scheme) |
Sahih Muslim 1413 a
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale (in order that another might fall into a snare), or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. 'Amr made this addition:
" The person should not purchase in opposition to his brother."
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ، بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ أَوْ يَتَنَاجَشُوا أَوْ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ أَوْ يَبِيعَ عَلَى بَيْعِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا أَوْ مَا فِي صَحْفَتِهَا . زَادَ عَمْرٌو فِي رِوَايَتِهِ وَلاَ يَسُمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ .
| Reference | : Sahih Muslim 1413a |
| In-book reference | : Book 16, Hadith 61 |
| USC-MSA web (English) reference | : Book 8, Hadith 3289 |
| (deprecated numbering scheme) |
Sahih Muslim 1500 b
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are):
" Messenger of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him." And this addition has been made at the end of the hadith:" He (the Holy Prophet) did not permit him to disown him."
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ، أَبِي فُدَيْكٍ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، جَمِيعًا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ ابْنِ عُيَيْنَةَ . غَيْرَ أَنَّ فِي، حَدِيثِ مَعْمَرٍ فَقَالَ يَا رَسُولَ اللَّهِ وَلَدَتِ امْرَأَتِي غُلاَمًا أَسْوَدَ وَهُوَ حِينَئِذٍ يُعَرِّضُ بِأَنْ يَنْفِيَهُ . وَزَادَ فِي آخِرِ الْحَدِيثِ وَلَمْ يُرَخِّصْ لَهُ فِي الاِنْتِفَاءِ مِنْهُ .
| Reference | : Sahih Muslim 1500b |
| In-book reference | : Book 19, Hadith 25 |
| USC-MSA web (English) reference | : Book 9, Hadith 3575 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 886
Jabir narrated:
"The Prophet hurried through Wadi Muhassir." Bishr (one of the narrators) added: "He departed from Jam calmly and he ordered them (the people) to be calm." And Abu Nu'aim (one of the narrators) added: "And he ordered them to do the stoning with what was similar to pebbles for Al-Khadhf' And he said: "Perhaps I will not see you after this year."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، وَبِشْرُ بْنُ السَّرِيِّ، وَأَبُو نُعَيْمٍ قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْضَعَ فِي وَادِي مُحَسِّرٍ . وَزَادَ فِيهِ بِشْرٌ وَأَفَاضَ مِنْ جَمْعٍ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ . وَزَادَ فِيهِ أَبُو نُعَيْمٍ وَأَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ وَقَالَ
" لَعَلِّي لاَ أَرَاكُمْ بَعْدَ عَامِي هَذَا " . قَالَ وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 886 |
| In-book reference | : Book 9, Hadith 79 |
| English translation | : Vol. 2, Book 4, Hadith 886 |
Jami` at-Tirmidhi 1033
Aishah narrated:
"The Messenger of Allah performed Salat over Suhail bin Al-Baida in the Masjid."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الْوَاحِدِ بْنِ حَمْزَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ فِي الْمَسْجِدِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . قَالَ الشَّافِعِيُّ قَالَ مَالِكٌ لاَ يُصَلَّى عَلَى الْمَيِّتِ فِي الْمَسْجِدِ . وَقَالَ الشَّافِعِيُّ يُصَلَّى عَلَى الْمَيِّتِ فِي الْمَسْجِدِ . وَاحْتَجَّ بِهَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1033 |
| In-book reference | : Book 10, Hadith 69 |
| English translation | : Vol. 2, Book 5, Hadith 1033 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1934
Abu Hurairah narrated that it was said:
" O Messenger of Allah! What is backbiting?" He said : " Mentioning your brother with that which he does not like." He said " What if what I said about him is so?" He said: "If what you said about him is so, then you have backbitten him, and if it is not as you said, then you have slandered him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَا الْغِيبَةُ قَالَ " ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ " . قَالَ أَرَأَيْتَ إِنْ كَانَ فِيهِ مَا أَقُولُ قَالَ " إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1934 |
| In-book reference | : Book 27, Hadith 40 |
| English translation | : Vol. 4, Book 1, Hadith 1934 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1993
Anas bin Malik narrated that the Messenger of Allah said:
"Whoever avoids lying while he is doing so falsely, a house will be built for him on the skirts of Paradise. Whoever avoids arguing while he is in the right, a house will be built for him in its midst. And whoever has good character, a house will be built for him in its heights."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ وَرْدَانَ اللَّيْثِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَرَكَ الْكَذِبَ وَهُوَ بَاطِلٌ بُنِيَ لَهُ فِي رَبَضِ الْجَنَّةِ وَمَنْ تَرَكَ الْمِرَاءَ وَهُوَ مُحِقٌّ بُنِيَ لَهُ فِي وَسَطِهَا وَمَنْ حَسَّنَ خُلُقَهُ بُنِيَ لَهُ فِي أَعْلاَهَا " . وَهَذَا الْحَدِيثُ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ سَلَمَةَ بْنِ وَرْدَانَ عَنْ أَنَسِ بْنِ مَالِكٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1993 |
| In-book reference | : Book 27, Hadith 99 |
| English translation | : Vol. 4, Book 1, Hadith 1993 |
Jami` at-Tirmidhi 1560
Another Chain fro Abu Idris Al-Khawlani 'Ai'dhullah bin 'Ubaidullah who said:
"I heard Abu Tha'labah Al-Khushani saying: 'I went to the Messenger of Allah (saws) and said: "O Messenger of Allah! We live in a land of the People of the Book and we eat from their containers." He said: "If you find other containers than do not eat from them. If you do not find them, then wash them and eat from them."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، يَقُولُ أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَائِذُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ كِتَابٍ نَأْكُلُ فِي آنِيَتِهِمْ قَالَ
" إِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلاَ تَأْكُلُوا فِيهَا فَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا وَكُلُوا فِيهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 1560 |
| In-book reference | : Book 21, Hadith 17 |
| English translation | : Vol. 3, Book 19, Hadith 1560 |
Sahih Muslim 2268 d
Jabir reported that there came to Allah's Apostle (may peace be upon him) a desert Arab and said:
Allah's Messenger, I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah's Messenger (may peace be upon him) said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and (the narrator) also said: I heard Allah's Messenger (may peace be upon him) in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream.
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ
جَابِرٍ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ فِي
الْمَنَامِ كَأَنَّ رَأْسِي ضُرِبَ فَتَدَحْرَجَ فَاشْتَدَدْتُ عَلَى أَثَرِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم لِلأَعْرَابِيِّ " لاَ تُحَدِّثِ النَّاسَ بِتَلَعُّبِ الشَّيْطَانِ بِكَ فِي مَنَامِكَ " . وَقَالَ سَمِعْتُ النَّبِيَّ
صلى الله عليه وسلم بَعْدُ يَخْطُبُ فَقَالَ " لاَ يُحَدِّثَنَّ أَحَدُكُمْ بِتَلَعُّبِ الشَّيْطَانِ بِهِ فِي مَنَامِهِ
" .
| Reference | : Sahih Muslim 2268d |
| In-book reference | : Book 42, Hadith 30 |
| USC-MSA web (English) reference | : Book 29, Hadith 5641 |
| (deprecated numbering scheme) |
Sahih Muslim 2475 b
Jarir reported:
Since I embraced Islam Allah's Messenger (may peace be upon him) never refused to see me and he did not see me but with a smile on his face. Ibn Numair has made this addition to this hadith which has been reported on the authority of Ibn Idris that he (Jarir) made this complaint to him (to the Holy Prophet): I cannot sit upon the horse with firmness, whereupon he (Allah's Apostle) struck his chest with his hand and prayed: O Allah, make him steadfast and rightly-guided.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو أُسَامَةَ عَنْ إِسْمَاعِيلَ، ح وَحَدَّثَنَا
ابْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ مَا حَجَبَنِي
رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ وَلاَ رَآنِي إِلاَّ تَبَسَّمَ فِي وَجْهِي . زَادَ ابْنُ نُمَيْرٍ
فِي حَدِيثِهِ عَنِ ابْنِ إِدْرِيسَ وَلَقَدْ شَكَوْتُ إِلَيْهِ أَنِّي لاَ أَثْبُتُ عَلَى الْخَيْلِ فَضَرَبَ بِيَدِهِ فِي
صَدْرِي وَقَالَ
" اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا " .
| Reference | : Sahih Muslim 2475b |
| In-book reference | : Book 44, Hadith 194 |
| USC-MSA web (English) reference | : Book 31, Hadith 6051 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2827, 2828
Sahl b. Sa'd reported Allah's Messenger (may peace be upon him) as saying:
In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years without covering (the distance) completely. This hadith has also been transmitted on the authority of Abu Sa'id al-Khudri that Allah's Apostle (may peace be upon him) is reported to have said: In Paradise, there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَبِي،
حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ فِي الْجَنَّةِ لَشَجَرَةً
يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لاَ يَقْطَعُهَا " .
قَالَ أَبُو حَازِمٍ فَحَدَّثْتُ بِهِ النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ الزُّرَقِيَّ، فَقَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ الْجَوَادَ الْمُضَمَّرَ السَّرِيعَ مِائَةَ عَامٍ مَا يَقْطَعُهَا " .
| Reference | : Sahih Muslim 2827, 2828 |
| In-book reference | : Book 53, Hadith 9 |
| USC-MSA web (English) reference | : Book 40, Hadith 6786 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3005
Narrated Abu Bashir Al-Ansari:
That he was in the company of Allah's Apostle on some of his journeys. (The sub-narrator `Abdullah adds, "I think that Abu Bashir also said, 'And the people were at their sleeping places.") Allah's Apostle sent a messenger ordering: "There shall not remain any necklace of string or any other kind of necklace round the necks of camels except it is cut off."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، أَنَّ أَبَا بَشِيرٍ الأَنْصَارِيّ َ ـ رضى الله عنه ـ أَخْبَرَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ ـ قَالَ عَبْدُ اللَّهِ حَسِبْتُ أَنَّهُ قَالَ ـ وَالنَّاسُ فِي مَبِيتِهِمْ، فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَسُولاً أَنْ لاَ يَبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلاَدَةٌ مِنْ وَتَرٍ أَوْ قِلاَدَةٌ إِلاَّ قُطِعَتْ.
| Reference | : Sahih al-Bukhari 3005 |
| In-book reference | : Book 56, Hadith 214 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 249 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4250
Narrated Ibn `Umar:
Allah's Apostle appointed Usama bin Zaid as the commander of some people. Those people criticized his leadership. The Prophet said, "If you speak ill of his leadership, you have already spoken ill of his father's leadership before. By Allah, he deserved to be a Commander, and he was one of the most beloved persons to me and now this (i.e. Usama) is one of the most beloved persons to me after him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَمَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُسَامَةَ عَلَى قَوْمٍ، فَطَعَنُوا فِي إِمَارَتِهِ، فَقَالَ
" إِنْ تَطْعَنُوا فِي إِمَارَتِهِ، فَقَدْ طَعَنْتُمْ فِي إِمَارَةِ أَبِيهِ مِنْ قَبْلِهِ، وَايْمُ اللَّهِ لَقَدْ كَانَ خَلِيقًا لِلإِمَارَةِ، وَإِنْ كَانَ مِنْ أَحَبِّ النَّاسِ إِلَىَّ، وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ بَعْدَهُ ".
| Reference | : Sahih al-Bukhari 4250 |
| In-book reference | : Book 64, Hadith 285 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 552 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4951
Anas said; I took ‘Abd Allah b. Abi Talhah, when he was born, to the Prophet (May peace be upon him), and the prophet (May peace be upon him) was wearing a wool;en cloak and rubbing tar on his camel. He asked:
Have you some dates? I said : Yes. I then gave him some dates which he put in his mouth, chewed them, opened his mouth and them in it. The baby began to lick them. The prophet (May peace be upon him) said: ANSAR’s favourite (fruit) is dates. And he gave him the name of ‘Abd al-Rahman.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ ذَهَبْتُ بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم حِينَ وُلِدَ وَالنَّبِيُّ صلى الله عليه وسلم فِي عَبَاءَةٍ يَهْنَأُ بَعِيرًا لَهُ قَالَ " هَلْ مَعَكَ تَمْرٌ " . قُلْتُ نَعَمْ - قَالَ - فَنَاوَلْتُهُ تَمَرَاتٍ فَأَلْقَاهُنَّ فِي فِيهِ فَلاَكَهُنَّ ثُمَّ فَغَرَ فَاهُ فَأَوْجَرَهُنَّ إِيَّاهُ فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " حِبُّ الأَنْصَارِ التَّمْرُ " . وَسَمَّاهُ عَبْدَ اللَّهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4951 |
| In-book reference | : Book 43, Hadith 179 |
| English translation | : Book 42, Hadith 4933 |
Sunan Abi Dawud 1994
Narrated Anas:
The Messenger of Allah (saws) performed four 'Umrahs all in Dhu al-Qa'dah except the one which he performed along with Hajj.
Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid , but I did nor retain: An 'Umrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and 'Umrat al-Qada' in Dhu al-Qa'dah, and an 'Umrah from al-Ji'ranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qa'dah, and an 'Umrah along with his Hajj.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَهُدْبَةُ بْنُ خَالِدٍ، قَالاَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلاَّ الَّتِي مَعَ حَجَّتِهِ - قَالَ أَبُو دَاوُدَ أَتْقَنْتُ مِنْ هَا هُنَا مِنْ هُدْبَةَ وَسَمِعْتُهُ مِنْ أَبِي الْوَلِيدِ وَلَمْ أَضْبِطْهُ - عُمْرَةً زَمَنَ الْحُدَيْبِيَةِ أَوْ مِنَ الْحُدَيْبِيَةِ وَعُمْرَةَ الْقَضَاءِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنَ الْجِعْرَانَةِ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1994 |
| In-book reference | : Book 11, Hadith 274 |
| English translation | : Book 10, Hadith 1989 |
Sunan Abi Dawud 1374
Narrated 'Aishah:
The people used to pray (tarawih prayer) in the mosque during Ramadan severally. The Messenger of Allah (saws) commanded me (to spread a mat). I spread a mat for him and he prayed upon it. The narrator then transmitted the same story. The Prophet (saws) said: O People, praise be to Allah, I did not pass my night carelessly, nor did your position remain hidden from me.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّاسُ يُصَلُّونَ فِي الْمَسْجِدِ فِي رَمَضَانَ أَوْزَاعًا فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَضَرَبْتُ لَهُ حَصِيرًا فَصَلَّى عَلَيْهِ بِهَذِهِ الْقِصَّةِ قَالَتْ فِيهِ قَالَ - تَعْنِي النَّبِيَّ صلى الله عليه وسلم -
" أَيُّهَا النَّاسُ أَمَا وَاللَّهِ مَا بِتُّ لَيْلَتِي هَذِهِ بِحَمْدِ اللَّهِ غَافِلاً وَلاَ خَفِيَ عَلَىَّ مَكَانُكُمْ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1374 |
| In-book reference | : Book 6, Hadith 4 |
| English translation | : Book 6, Hadith 1369 |
Sunan Abi Dawud 2438
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) as saying: There is no virtue more to the liking of Allah in any day than in these days, that is, the first ten days of Dhu al-Hijjah. They (the Companions) asked: Messenger of Allah, not even the struggle in the path of Allah (Jihad) ? He said: (Yes), not even the struggle in the path of Allah, except a man who goes out (in the path of Allah) with his life and property, and does not return with any of them.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، وَمُجَاهِدٍ، وَمُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ " . يَعْنِي أَيَّامَ الْعَشْرِ . قَالُوا يَا رَسُولَ اللَّهِ وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2438 |
| In-book reference | : Book 14, Hadith 126 |
| English translation | : Book 13, Hadith 2432 |
Sunan Abi Dawud 971
Ibn ‘Umar reported the Messenger of Allah (may peace be upon him) as saying:
The adoration of the tongue are due to Allah, and acts of worship, all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Ibn ‘Umar said: I added: “And Allah’s blessings, peace be upon us, and upon Allah’s upright servants. I testify that there is not god but Allah. “Ibn ‘Umar said: I added to it: He is alone, no one is His associate, and I testify that Muhammad is His servant and His Apostle.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي التَّشَهُّدِ " التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ الطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ " . قَالَ قَالَ ابْنُ عُمَرَ زِدْتُ فِيهَا وَبَرَكَاتُهُ . " السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ ابْنُ عُمَرَ زِدْتُ فِيهَا وَحْدَهُ لاَ شَرِيكَ لَهُ . " وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 971 |
| In-book reference | : Book 2, Hadith 582 |
| English translation | : Book 2, Hadith 966 |
Mishkat al-Masabih 1003
Ibn ‘Umar reported God’s Messenger as saying, “Resting the hands on the waist in prayer is the comfort of those who go to hell.”
[Baghawi] transmitted it in Sharh as-sunna.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الِاخْتِصَارُ فِي الصَّلَاةِ رَاحَةُ أَهْلِ النَّارِ» . رَوَاهُ فِي شرح السّنة
| مُنكر (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1003 |
| In-book reference | : Book 4, Hadith 423 |
Mishkat al-Masabih 1203
Ibn ‘Abbas said the Prophet’s recitation was loud enough for one who was in the inner chamber to hear it when he was in the house.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَتْ قِرَاءَةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَدْرِ مَا يَسْمَعُهُ مَنْ فِي الْحُجْرَةِ وَهُوَ فِي الْبَيْتِ. رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1203 |
| In-book reference | : Book 4, Hadith 619 |
Mishkat al-Masabih 4080
Hisham b. Zaid quoted Anas as saying that he went to visit the Prophet when he was in an enclosure and saw him branding sheep. He thought he said it was on their ears.
(Bukhari and Muslim.)
وَعَنْ هِشَامِ بْنِ زَيْدٍ عَنْ أَنَسٍ قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي مِرْبَدٍ فَرَأَيْتُهُ يَسِمُ شَاءَ حسبته قَالَ: فِي آذانها
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4080 |
| In-book reference | : Book 20, Hadith 17 |
Mishkat al-Masabih 4148
Abu Tha'laba al-Khushani traced to the Prophet the saying that the jinn are of three classes, one which have wings and fly in the air, one which consists of snakes and dogs, and one which stay in places and travel about.
It is transmitted in Sharh as-sunna.
وَعَن أبي ثعلبةَ الخُشَنيَّ يَرْفَعُهُ: «الْجِنُّ ثَلَاثَةُ أَصْنَافٍ صِنْفٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ وَصِنْفٌ حَيَّاتٌ وَكِلَابٌ وَصِنْفٌ يُحلُّونَ ويظعنونَ» . رَوَاهُ فِي شرح السنَّة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4148 |
| In-book reference | : Book 20, Hadith 83 |
Mishkat al-Masabih 4528
Umm Salama told that the Prophet saw in her house a girl with saf’a, i.e. yellowness,* in her face and said:
“Use an invocation for her, for she has been affected by the evil eye.”
(Bukhari and Muslim.)
* Saf’a is explained as a stroke from the devil, or the influence of the evil eye. It may be read suf’a which means blackness, or blackness tinged with red. Sufra normally means yellowness, but it can also mean blackness, and that may be the interpretation it should have here, in which case one should read suf'a.
وَعَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى فِي بَيْتِهَا جَارِيَةً فِي وجهِها سفعة يَعْنِي صُفْرَةً فَقَالَ: «اسْتَرْقُوا لَهَا فَإِنَّ بِهَا النَّظْرَةَ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4528 |
| In-book reference | : Book 23, Hadith 15 |
Mishkat al-Masabih 3907
Jabir said:
I was with the Prophet on a journey, and when we came to Medina he said to me, "Enter the mosque and pray two rak'as in it."
Bukhari transmitted it.
وَعَن جَابر قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَلَمَّا قَدِمْنَا الْمَدِينَةَ قَالَ لِي: «ادْخُلِ الْمَسْجِدَ فَصَلِّ فِيهِ رَكْعَتَيْنِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3907 |
| In-book reference | : Book 19, Hadith 119 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5678
He reported the Prophet as saying about God's words, "Like molten copper[*]," that it is like the sediment of olive-oil, and that when it approaches one's face the skin of one's face will fall into it."
*Quran; 18:29; 44:45; 70:8
Tirmidhi transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي قَوْله: (كَالْمهْلِ) أَيْ كَعَكَرِ الزَّيْتِ فَإِذَا قُرِّبَ إِلَى وَجْهِهِ سَقَطت فَرْوَة وَجهه فِيهِ
رَوَاهُ التِّرْمِذِيّّّّّّّ
| Reference | : Mishkat al-Masabih 5678 |
| In-book reference | : Book 28, Hadith 149 |
Narrated 'Abdullah bin Zaid in another narration of the Hadith reported by Abu Dawud:
I saw it, i.e. the Adhan (in a vision) and I wanted to announce it. Allah's Messenger (SAW) said, "You pronounce the Iqamah."
[This Hadith is also Da'if (weak)].
وَلِأَبِي دَاوُدَ: فِي حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْدٍ أَنَّهُ قَالَ : أَنَا رَأَيْتُهُ - يَعْنِي : اَلْأَذَانُ - وَأَنَا كُنْتُ أُرِيدُهُ . قَالَ :
"فَأَقِمْ أَنْتَ " وَفِيهِ ضَعْفٌ أَيْضًا 1 .
| Sunnah.com reference | : Book 2, Hadith 63 |
| Arabic/English book reference | : Book 2, Hadith 200 |
Mishkat al-Masabih 219
Abu Huraira reported God’s messenger as saying, “Two qualities
are not found together in a hypocrite:
good behaviour and knowledge
of religion.” Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" خَصْلَتَانِ لَا تَجْتَمِعَانِ فِي مُنَافِقٍ: حُسْنُ سَمْتٍ وَلَا فِقْهٌ فِي الدّين ". رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 219 |
| In-book reference | : Book 2, Hadith 21 |
Mishkat al-Masabih 220
Anas reported God’s messenger as saying, “He who goes out in
search of knowledge is in God’s path till he returns.” Tirmidhi and
Darimi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ خَرَجَ فِي طَلَبِ الْعِلْمِ فَهُوَ فِي سَبِيلِ اللَّهِ حَتَّى يرجع» . رَوَاهُ التِّرْمِذِيّ والدارمي
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 220 |
| In-book reference | : Book 2, Hadith 22 |
Mishkat al-Masabih 2089
‘A'isha said that God’s messenger used to exert himself in devotion during the last ten nights to a greater extent than at any other time.
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْتَهِدُ فِي الْعَشْرِ الْأَوَاخِرِ مَا لَا يَجْتَهِدُ فِي غَيره. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 2089 |
| In-book reference | : Book 7, Hadith 130 |
Mishkat al-Masabih 3018
Ibn ‘Abbas reported God’s Messenger as saying, "One who seeks to take back a gift is like a dog which returns to its vomit. An evil example does not apply to us*.”
* i.e. to Muslims.
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ لَيْسَ لَنَا مَثَلُ السوء» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3018 |
| In-book reference | : Book 11, Hadith 252 |
Riyad as-Salihin 720
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) liked to use his right hand in all matters: in combing his hair and wearing his shoes.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يعجبه التيمن في شأنه كله: في طهوره، وترجله، وتنعله. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 720 |
| In-book reference | : Book 1, Hadith 41 |
Riyad as-Salihin 805
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who wears silk clothes in this life shall not wear them in the Hereafter."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"من لبس الحرير في الدنيا لم يلبسه في الآخرة".((متفق عليه))
| Reference | : Riyad as-Salihin 805 |
| In-book reference | : Book 3, Hadith 28 |
Riyad as-Salihin 1719
'Aishah (May Allah be pleased with her) reported:
The Ayah: "Allah will not punish you for what is unintentional in your oaths ..." was revealed in respect of those persons who are in the habit of repeating: 'No, by Allah'; and 'Yes, by Allah.'
[Al- Bukhari].
[Al- Bukhari].
وعن عائشة رضي الله عنها قالت: أنزلت هذه الآية: {لا يؤاخذكم الله باللغو في أيمانكم} في قول الرجل: لا والله، وبلى والله. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1719 |
| In-book reference | : Book 17, Hadith 209 |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to give the property of the orphans that were in her house to whoever would use it to trade with on their behalf.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تُعْطِي أَمْوَالَ الْيَتَامَى الَّذِينَ فِي حَجْرِهَا مَنْ يَتَّجِرُ لَهُمْ فِيهَا .
| USC-MSA web (English) reference | : Book 17, Hadith 14 |
| Arabic reference | : Book 17, Hadith 594 |
Sunan an-Nasa'i 2913
It was narrated that Ibn Abbas said:
"The Prophet did not pray inside the Kabah, but he recited the Takbir in its corners." (Sahih)
Chatper 131. Dhikr And Supplication Inside The House
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، أَنَّ ابْنَ عَبَّاسٍ، قَالَ لَمْ يُصَلِّ النَّبِيُّ صلى الله عليه وسلم فِي الْكَعْبَةِ وَلَكِنَّهُ كَبَّرَ فِي نَوَاحِيهِ .
| Reference | : Sunan an-Nasa'i 2913 |
| In-book reference | : Book 24, Hadith 296 |
| English translation | : Vol. 3, Book 24, Hadith 2916 |
Al-Adab Al-Mufrad 33
Abu Hurayra reported that he heard the Messenger of Allah, may Allah
bless him and grant him peace, say, "No human child has ever spoken in the
cradle except for 'Isa ibn Maryam, may Allah bless him and grant him peace,
and the companion of Jurayj." Abu Hurayra asked, "Prophet of Allah, who was
the companion of Jurayj?" The Prophet replied, "Jurayj was a monk who lived
in a hermitage. There was a cowherd who used to come to the foot of his hermitage
and a woman from the village used to come to the cowherd.
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، قَالَ: حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ شُرَحْبِيلَ، أَخِي بَنِي عَبْدِ الدَّارِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَا تَكَلَّمَ مَوْلُودٌ مِنَ النَّاسِ فِي مَهْدٍ إِلاَّ عِيسَى ابْنُ مَرْيَمَ صلى الله عليه وسلم، وَصَاحِبُ جُرَيْجٍ، قِيلَ: يَا نَبِيَّ اللهِ، وَمَا صَاحِبُ جُرَيْجٍ؟ قَالَ: فَإِنَّ جُرَيْجًا كَانَ رَجُلاً رَاهِبًا فِي صَوْمَعَةٍ لَهُ، وَكَانَ رَاعِيَ بَقَرٍ يَأْوِي إِلَى أَسْفَلِ صَوْمَعَتِهِ، وَكَانَتِ امْرَأَةٌ مِنْ أَهْلِ الْقَرْيَةِ تَخْتَلِفُ إِلَى الرَّاعِي، فَأَتَتْ أُمُّهُ يَوْمًا فَقَالَتْ: يَا جُرَيْجُ، وَهُوَ يُصَلِّي، فَقَالَ فِي نَفْسِهِ وَهُوَ يُصَلِّي: أُمِّي وَصَلاَتِي؟ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ، ثُمَّ صَرَخَتْ بِهِ الثَّانِيَةَ، فَقَالَ فِي نَفْسِهِ: أُمِّي وَصَلاَتِي؟ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ، ثُمَّ صَرَخَتْ بِهِ الثَّالِثَةَ، فَقَالَ: أُمِّي وَصَلاَتِي؟ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ، فَلَمَّا لَمْ يُجِبْهَا قَالَتْ: لاَ أَمَاتَكَ اللَّهُ يَا جُرَيْجُ حَتَّى تَنْظُرَ فِي وَجْهِ الْمُومِسَاتِ، ثُمَّ انْصَرَفَتْ. فَأُتِيَ الْمَلِكُ بِتِلْكَ الْمَرْأَةِ وَلَدَتْ، فَقَالَ: مِمَّنْ؟ قَالَتْ: مِنْ جُرَيْجٍ، قَالَ: أَصَاحِبُ الصَّوْمَعَةِ؟ قَالَتْ: نَعَمْ، قَالَ: اهْدِمُوا صَوْمَعَتَهُ، وَأْتُونِي بِهِ، فَضَرَبُوا صَوْمَعَتَهُ بِالْفُئُوسِ حَتَّى وَقَعَتْ. فَجَعَلُوا يَدَهُ إِلَى عُنُقِهِ بِحَبْلٍ، ثُمَّ انْطُلِقَ بِهِ، فَمَرَّ بِهِ عَلَى الْمُومِسَاتِ، فَرَآهُنَّ فَتَبَسَّمَ، وَهُنَّ يَنْظُرْنَ إِلَيْهِ فِي النَّاسِ، فَقَالَ الْمَلِكُ: مَا تَزْعُمُ هَذِهِ؟ قَالَ: مَا تَزْعُمُ؟ قَالَ: تَزْعُمُ أَنَّ وَلَدَهَا مِنْكَ، قَالَ: أَنْتِ تَزْعُمِينَ؟ قَالَتْ: نَعَمْ، قَالَ: أَيْنَ هَذَا الصَّغِيرُ؟ قَالُوا: هَذا هُوَ فِي حِجْرِهَا، فَأَقْبَلَ عَلَيْهِ فَقَالَ: مَنْ أَبُوكَ؟ قَالَ: رَاعِي الْبَقَرِ. قَالَ الْمَلِكُ: أَنَجْعَلُ صَوْمَعَتَكَ مِنْ ذَهَبٍ؟ قَالَ: لاَ، قَالَ: مِنْ فِضَّةٍ؟ قَالَ: لاَ، قَالَ: فَمَا نَجْعَلُهَا؟ قَالَ: رُدُّوهَا كَمَا كَانَتْ، قَالَ: فَمَا الَّذِي تَبَسَّمْتَ؟ قَالَ: أَمْرًا عَرَفْتُهُ، أَدْرَكَتْنِي دَعْوَةُ أُمِّي، ثُمَّ أَخْبَرَهُمْ.
| Reference | : Al-Adab Al-Mufrad 33 |
| In-book reference | : Book 1, Hadith 33 |
| English translation | : Book 1, Hadith 33 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1444
Narrated Mu'awiyah:
That the Messenger of Allah (saws) said: "Whoever drinks wine, then lash him. If he returns to it, then on the fourth time kill him."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ مُعَاوِيَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَالشَّرِيدِ وَشُرَحْبِيلَ بْنِ أَوْسٍ وَجَرِيرٍ وَأَبِي الرَّمَدِ الْبَلَوِيِّ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ مُعَاوِيَةَ هَكَذَا رَوَى الثَّوْرِيُّ أَيْضًا عَنْ عَاصِمٍ عَنْ أَبِي صَالِحٍ عَنْ مُعَاوِيَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى ابْنُ جُرَيْجٍ وَمَعْمَرٌ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ حَدِيثُ أَبِي صَالِحٍ عَنْ مُعَاوِيَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَإِنَّمَا كَانَ هَذَا فِي أَوَّلِ الأَمْرِ ثُمَّ نُسِخَ بَعْدُ هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ " . قَالَ ثُمَّ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فِي الرَّابِعَةِ فَضَرَبَهُ وَلَمْ يَقْتُلْهُ . وَكَذَلِكَ رَوَى الزُّهْرِيُّ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . قَالَ فَرُفِعَ الْقَتْلُ وَكَانَتْ رُخْصَةً . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ لاَ نَعْلَمُ بَيْنَهُمُ اخْتِلاَفًا فِي ذَلِكَ فِي الْقَدِيمِ وَالْحَدِيثِ وَمِمَّا يُقَوِّي هَذَا مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ أَوْجُهٍ كَثِيرَةٍ أَنَّهُ قَالَ " لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1444 |
| In-book reference | : Book 17, Hadith 27 |
| English translation | : Vol. 3, Book 15, Hadith 1444 |
Sahih al-Bukhari 5358
Narrated Malik bin Aus bin Al-Hadathan:
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about ...
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ، وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَكَرَ لِي ذِكْرًا مِنْ حَدِيثِهِ، فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَى مَالِكِ بْنِ أَوْسٍ فَسَأَلْتُهُ فَقَالَ مَالِكٌ انْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى عُمَرَ، إِذْ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ قَالَ نَعَمْ. فَأَذِنَ لَهُمْ ـ قَالَ ـ فَدَخَلُوا وَسَلَّمُوا فَجَلَسُوا، ثُمَّ لَبِثَ يَرْفَا قَلِيلاً فَقَالَ لِعُمَرَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ. فَأَذِنَ لَهُمَا، فَلَمَّا دَخَلاَ سَلَّمَا وَجَلَسَا، فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا. فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا، وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ. فَقَالَ عُمَرُ اتَّئِدُوا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ". يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَفْسَهُ. قَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ. فَأَقْبَلَ عُمَرُ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ذَلِكَ قَالاَ قَدْ قَالَ ذَلِكَ. قَالَ عُمَرُ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ كَانَ خَصَّ رَسُولَهُ صلى الله عليه وسلم فِي هَذَا الْمَالِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ، قَالَ اللَّهُ {مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ} إِلَى قَوْلِهِ {قَدِيرٌ}. فَكَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ وَلاَ اسْتَأْثَرَ بِهَا عَلَيْكُمْ، لَقَدْ أَعْطَاكُمُوهَا وَبَثَّهَا فِيكُمْ، حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ، ثُمَّ يَأْخُذُ مَا بَقِيَ، فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ، فَعَمِلَ بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَيَاتَهُ، أَنْشُدُكُمْ بِاللَّهِ، هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ. قَالَ لِعَلِيٍّ وَعَبَّاسٍ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ. ثُمَّ تَوَفَّى اللَّهُ نَبِيَّهُ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَضَهَا أَبُو بَكْرٍ يَعْمَلُ فِيهَا بِمَا عَمِلَ بِهِ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْتُمَا حِينَئِذٍ ـ وَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ ـ تَزْعُمَانِ أَنَّ أَبَا بَكْرٍ كَذَا وَكَذَا، وَاللَّهُ يَعْلَمُ أَنَّهُ فِيهَا صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ، ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ فَقُلْتُ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ، فَقَبَضْتُهَا سَنَتَيْنِ أَعْمَلُ فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ، ثُمَّ جِئْتُمَانِي وَكَلِمَتُكُمَا وَاحِدَةٌ وَأَمْرُكُمَا جَمِيعٌ، جِئْتَنِي تَسْأَلُنِي نَصِيبَكَ مِنِ ابْنِ أَخِيكَ، وَأَتَى هَذَا يَسْأَلُنِي نَصِيبَ امْرَأَتِهِ مِنْ أَبِيهَا، فَقُلْتُ إِنْ شِئْتُمَا دَفَعْتُهُ إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلاَنِ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَبِمَا عَمِلَ بِهِ فِيهَا أَبُو بَكْرٍ، وَبِمَا عَمِلْتُ بِهِ فِيهَا، مُنْذُ وُلِّيتُهَا، وَإِلاَّ فَلاَ تُكَلِّمَانِي فِيهَا فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا بِذَلِكَ. فَدَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ، أَنْشُدُكُمْ بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْهِمَا بِذَلِكَ فَقَالَ الرَّهْطُ نَعَمْ. قَالَ فَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ قَالاَ نَعَمْ. قَالَ أَفَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ، فَوَالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ لاَ أَقْضِي فِيهَا قَضَاءً غَيْرَ ذَلِكَ، حَتَّى تَقُومَ السَّاعَةُ، فَإِنْ عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا فَأَنَا أَكْفِيكُمَاهَا.
| Reference | : Sahih al-Bukhari 5358 |
| In-book reference | : Book 69, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 271 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1702
The aforesaid tradition has also been transmitted by Shu’bah through a different chain of narrators to the same effect. The version goes :
He said : Make it known for a year. He said this three times. He said: I do not know whether he said “for a year” or “for three years”.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، بِمَعْنَاهُ قَالَ
" عَرِّفْهَا حَوْلاً " . وَقَالَ ثَلاَثَ مِرَارٍ قَالَ فَلاَ أَدْرِي قَالَ لَهُ ذَلِكَ فِي سَنَةٍ أَوْ فِي ثَلاَثِ سِنِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1702 |
| In-book reference | : Book 10, Hadith 2 |
| English translation | : Book 9, Hadith 1698 |
Mishkat al-Masabih 1448
He said that rain fell on a festival day and the Prophet led them in the festival prayer in the mosque.
Abu Dawud and Ibn Majah transmitted it.
وَعَن أبي هُرَيْرَة أَنَّهُ أَصَابَهُمْ مَطَرٌ فِي يَوْمِ عِيدٍ فَصَلَّى بِهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْعِيدِ فِي الْمَسْجِدِ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1448 |
| In-book reference | : Book 4, Hadith 849 |
Mishkat al-Masabih 1498
Anas said the Prophet was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough for the whiteness under his armpits to be visible.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ دُعَائِهِ إِلَّا فِي الِاسْتِسْقَاءِ فَإِنَّهُ يَرْفَعُ حَتَّى يرى بَيَاض إبطَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1498 |
| In-book reference | : Book 4, Hadith 897 |