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Sunan an-Nasa'i 2945
It was narrated that Ibn Abbas said:
"When the Prophet and his Companions came to Makkah, the idolaters said: 'The fever of Yathrib has weakened them, and they have suffered a great deal because of it.' Allah informed His Prophet about that, so he told his Companions to walk rapidly, and to walk (at a normal pace) between the two corners, and the idolaters were on the side of the Stone. They said: 'They are stronger than such and such.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ سُلَيْمَانَ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ مَكَّةَ قَالَ الْمُشْرِكُونَ وَهَنَتْهُمْ حُمَّى يَثْرِبَ وَلَقَوْا مِنْهَا شَرًّا فَأَطْلَعَ اللَّهُ نَبِيَّهُ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ عَلَى ذَلِكَ فَأَمَرَ أَصْحَابَهُ أَنْ يَرْمُلُوا وَأَنْ يَمْشُوا مَا بَيْنَ الرُّكْنَيْنِ وَكَانَ الْمُشْرِكُونَ مِنَ نَاحِيَةِ الْحِجْرِ فَقَالُوا لَهَؤُلاَءِ أَجْلَدُ مِنْ كَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2945
In-book reference : Book 24, Hadith 328
English translation : Vol. 3, Book 24, Hadith 2948
Sunan an-Nasa'i 2670
It was narrated from Ibn 'Umar that a man said:
"O Messenger of Allah, what clothes should we wear when we enter Ihram?" He said: "Do not wear a shirt (or shirts), or 'Imamahs, or pants, or Khuffs unless someone Cannot find sandals, in which case he should cut them (the Khuffs) so that they come beneath the ankles or any garment that has been touched by (dyed with ) wars or saffron.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ ‏"‏ لاَ تَلْبَسُوا الْقَمِيصَ ‏"‏ ‏.‏ وَقَالَ عَمْرٌو مَرَّةً أُخْرَى ‏"‏ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْخُفَّيْنِ إِلاَّ أَنْ لاَ يَكُونَ لأَحَدِكُمْ نَعْلاَنِ فَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2670
In-book reference : Book 24, Hadith 52
English translation : Vol. 3, Book 24, Hadith 2671
Sunan an-Nasa'i 1930
It was narrated from Abu Qatadah bin Raib'i that he used to narrate:
"A funeral passed by the Messenger of Allah and he said: 'He is relieved and others are relieved of him.' They said: 'What does relieved mean and what does relieved of him mean: He said: "The believing slave is relieved of the hardships and troubles of this world, and the people, the land, the trees and the animals are relieved of the immoral slave."'
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَالَ ‏"‏ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ ‏"‏ ‏.‏ فَقَالُوا مَا الْمُسْتَرِيحُ وَمَا الْمُسْتَرَاحُ مِنْهُ قَالَ ‏"‏ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1930
In-book reference : Book 21, Hadith 113
English translation : Vol. 3, Book 21, Hadith 1932
Sunan an-Nasa'i 1876
It was narrated from Abu Hurairah that the Prophet said:
"There are no two Muslims, three of whose children die before reaching puberty, but Allah will admit them to Paradise by virtue of His mercy toward them. It will be said to them: 'Enter Paradise.' They will say: 'Not until our parents enter.' So it will be said: 'Enter Paradise, you and your parents."'
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ابْنِ عُلَيَّةَ، وَعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا إِسْحَاقُ، - وَهُوَ الأَزْرَقُ - عَنْ عَوْفٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلاَثَةُ أَوْلاَدٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُمَا اللَّهُ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمُ الْجَنَّةَ ‏"‏ ‏.‏ قَالَ ‏"‏ يُقَالُ لَهُمُ ادْخُلُوا الْجَنَّةَ فَيَقُولُونَ حَتَّى يَدْخُلَ آبَاؤُنَا فَيُقَالُ ادْخُلُوا الْجَنَّةَ أَنْتُمْ وَآبَاؤُكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1876
In-book reference : Book 21, Hadith 59
English translation : Vol. 3, Book 21, Hadith 1877
Sunan an-Nasa'i 1821
It was narrated that Anas said:
"The Messenger of Allah said: 'None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: Allahumma ahini ma kanatil-hayatu khairantli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me)"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ، ح وَأَنْبَأَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا الْمَوْتَ فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1821
In-book reference : Book 21, Hadith 4
English translation : Vol. 3, Book 21, Hadith 1822
Sunan an-Nasa'i 4073
It was narrated that Abu Barzah said:
"I passed by Abu Bakr and he was furious with one of his companions. I said: 'O Khalifah of the Messenger of Allah, who is the one with whom you are furious?' He said: 'Why are you asking about him?' I said: 'I will strike his neck (kill him).' By Allah, the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad [SAW].'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي بَرْزَةَ، قَالَ مَرَرْتُ عَلَى أَبِي بَكْرٍ وَهُوَ مُتَغَيِّظٌ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَقُلْتُ يَا خَلِيفَةَ رَسُولِ اللَّهِ مَنْ هَذَا الَّذِي تَغَيَّظُ عَلَيْهِ قَالَ وَلِمَ تَسْأَلُ قُلْتُ أَضْرِبُ عُنُقَهُ ‏.‏ قَالَ فَوَاللَّهِ لأَذْهَبَ عِظَمُ كَلِمَتِي غَضَبَهُ ثُمَّ قَالَ مَا كَانَتْ لأَحَدٍ بَعْدَ مُحَمَّدٍ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4073
In-book reference : Book 37, Hadith 108
English translation : Vol. 5, Book 37, Hadith 4078
Sunan an-Nasa'i 4472
It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah said:
"When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih )
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ حَتَّى يَفْتَرِقَا ‏"‏ ‏.‏ وَقَالَ مَرَّةً أُخْرَى ‏"‏ مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرَ أَحَدُهُمَا الآخَرَ فَإِنْ خَيَّرَ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ فَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4472
In-book reference : Book 44, Hadith 24
English translation : Vol. 5, Book 44, Hadith 4477
Jami` at-Tirmidhi 3354
Mutarrif bin Abdullah bin Ash-Shikh-khir reported from his father, :
that he went to the Prophet and he was reciting: ‘The mutual rivalry (for piling up worldly things) diverts you.’ He said: “The son of Adam says: ‘My wealth, my wealth.’ And do you own anything except what you give in charity, such that you’ve spent it, or what you eat, suc that you’ve finished it, or you wear, such that you’ve worn it out?”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ أَبِيهِ، أَنَّهُ انْتَهَى إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَقْرَأُ ‏(‏ أَلْهَاكُمُ التَّكَاثُرُ ‏)‏ قَالَ ‏"‏ يَقُولُ ابْنُ آدَمَ مَالِي مَالِي وَهَلْ لَكَ مِنْ مَالِكَ إِلاَّ مَا تَصَدَّقْتَ فَأَمْضَيْتَ أَوْ أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3354
In-book reference : Book 47, Hadith 406
English translation : Vol. 5, Book 44, Hadith 3354
Jami` at-Tirmidhi 3519
A man from Banu Sulaim narrated:
“The Messenger of Allah (saws) counted them out in my hand” - or - “in his hand: ‘At-Tasbīḥ is half of the Scale, and “All praise is due to Allah (Al-Ḥamdulillāh)” fills it, and At-Takbīr (Allāhu Akbar) fills what is between the sky and the earth, and fasting is half of patience, and purification is half of faith.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ جُرَىٍّ النَّهْدِيِّ، عَنْ رَجُلٍ، مِنْ بَنِي سُلَيْمٍ قَالَ عَدَّهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِي أَوْ فِي يَدِهِ ‏ "‏ التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلأُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الإِيمَانِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَاهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3519
In-book reference : Book 48, Hadith 150
English translation : Vol. 6, Book 45, Hadith 3519
Jami` at-Tirmidhi 3639
Narrated 'Urwah:
that 'Aishah said: "The Messenger of Allah (SAW) did not speak quickly like you do now, rather he would speak so clearly, unmistakably, that those who sat with him would memorize it."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْرُدُ سَرْدَكُمْ هَذَا وَلَكِنَّهُ كَانَ يَتَكَلَّمُ بِكَلاَمٍ بَيْنَهُ فَصْلٌ يَحْفَظُهُ مَنْ جَلَسَ إِلَيْهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الزُّهْرِيِّ وَقَدْ رَوَاهُ يُونُسُ بْنُ يَزِيدَ عَنِ الزُّهْرِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3639
In-book reference : Book 49, Hadith 35
English translation : Vol. 1, Book 46, Hadith 3639
Sunan an-Nasa'i 537
It was narrated that Ibn 'Umar said:
"We stayed in the Masjid one night waiting for the Messenger of Allah (PBUH) to pray 'Isha'. He came out to us when one-third of the night or more had passed, and he said when he came out: 'You are waiting for a prayer for which the followers of no other religion are waiting. Were it not that I would impose too much difficulty on my Ummah, I would have led them in prayer at this time.' Then he commanded the Mu'adhdhin to say the Iqamah and he prayed."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِعِشَاءِ الآخِرَةِ فَخَرَجَ عَلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَقَالَ حِينَ خَرَجَ ‏ "‏ إِنَّكُمْ تَنْتَظِرُونَ صَلاَةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلاَ أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ ‏"‏ ‏.‏ ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ ثُمَّ صَلَّى ‏.‏
Reference : Sunan an-Nasa'i 537
In-book reference : Book 6, Hadith 44
English translation : Vol. 1, Book 6, Hadith 538
Sunan Abi Dawud 716

Narrated Abdullah ibn Abbas:

AbusSahba' said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu AbdulMuttalib came riding a donkey, and the Messenger of Allah (saws) was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row (of the worshippers). He (the Prophet) did not pay attention to that. Then two girls from Banu AbdulMuttalib came and joined the row in the middle, but he paid no attention to that.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ أَبِي الصَّهْبَاءِ، قَالَ تَذَاكَرْنَا مَا يَقْطَعُ الصَّلاَةَ عِنْدَ ابْنِ عَبَّاسٍ فَقَالَ جِئْتُ أَنَا وَغُلاَمٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حِمَارٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فَنَزَلَ وَنَزَلْتُ وَتَرَكْنَا الْحِمَارَ أَمَامَ الصَّفِّ فَمَا بَالاَهُ وَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَدَخَلَتَا بَيْنَ الصَّفِّ فَمَا بَالَى ذَلِكَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 716
In-book reference : Book 2, Hadith 326
English translation : Book 2, Hadith 715
Sahih Muslim 1428 d

Anas b. Malik (Allah be pleased with him) reported:

Allah's Messenger (may peace be upon him) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا أَوْلَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى امْرَأَةٍ مِنْ نِسَائِهِ أَكْثَرَ أَوْ أَفْضَلَ مِمَّا أَوْلَمَ عَلَى زَيْنَبَ ‏.‏ فَقَالَ ثَابِتٌ الْبُنَانِيُّ بِمَا أَوْلَمَ قَالَ أَطْعَمَهُمْ خُبْزًا وَلَحْمًا حَتَّى تَرَكُوهُ ‏.‏
Reference : Sahih Muslim 1428d
In-book reference : Book 16, Hadith 107
USC-MSA web (English) reference : Book 8, Hadith 3332
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Sahih Muslim 1646 b

This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are:

" I did not take oath by (anyone else except Allah) since I heard Allah's Messenger forbidding it. nor did I speak in such terms, and the narrator did not say," on my own behalf or on behalf of someone else".
وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ، خَالِدٍ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِ عُقَيْلٍ مَا حَلَفْتُ بِهَا مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْهَا وَلاَ تَكَلَّمْتُ بِهَا ‏.‏ وَلَمْ يَقُلْ ذَاكِرًا وَلاَ آثِرًا ‏.‏
Reference : Sahih Muslim 1646b
In-book reference : Book 27, Hadith 2
USC-MSA web (English) reference : Book 15, Hadith 4036
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Sahih Muslim 1706 c

Anas b. Malik reported that Allah's Apostle (may peace be upon him) gave a beating with palm branches and shoes, and that Abu Bakr gave forty lashes. When Umar (became the Commander of the Faithful) and the people went near to pastures and towns, he said (to the Companions of the Holy Prophet). What is your opinion about lashing for drinking? Thereupon Abd al-Rahman b. Auf said:

My opinion is that you fix it as the mildest punishment. Then 'Umar inflicted eighty stripes.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسِ، بْنِ مَالِكٍ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم جَلَدَ فِي الْخَمْرِ بِالْجَرِيدِ وَالنِّعَالِ ثُمَّ جَلَدَ أَبُو بَكْرٍ أَرْبَعِينَ ‏.‏ فَلَمَّا كَانَ عُمَرُ وَدَنَا النَّاسُ مِنَ الرِّيفِ وَالْقُرَى قَالَ مَا تَرَوْنَ فِي جَلْدِ الْخَمْرِ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَرَى أَنْ تَجْعَلَهَا كَأَخَفِّ الْحُدُودِ ‏.‏ قَالَ فَجَلَدَ عُمَرُ ثَمَانِينَ ‏.‏
Reference : Sahih Muslim 1706c
In-book reference : Book 29, Hadith 57
USC-MSA web (English) reference : Book 17, Hadith 4228
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Sahih Muslim 142 g

It has been narrated on the authority of Abu Malik that Ubaidullah b. Ziyad visited Ma'qil b. Yaser in the latter's illness. Ma'qil said to him:

I am narrating to you a tradition. If I were not at death's door, I would not narrate it to you. I heard the Messenger of Allah (may peace he upon him) say: A ruler who, having obtained control over the affairs of the Muslims, does not strive for their betterment and does not serve them sincerely shall not enter Paradise with them.
وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، أَنَّإِنِّي مُحَدِّثُكَ بِحَدِيثٍ لَوْلاَ أَنِّي فِي الْمَوْتِ لَمْ أُحَدِّثْكَ بِهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ أَمِيرٍ يَلِي أَمْرَ الْمُسْلِمِينَ ثُمَّ لاَ يَجْهَدُ لَهُمْ وَيَنْصَحُ إِلاَّ لَمْ يَدْخُلْ مَعَهُمُ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 142g
In-book reference : Book 33, Hadith 30
USC-MSA web (English) reference : Book 20, Hadith 4502
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Jami` at-Tirmidhi 391
Abdullah bin Buhainah Al-Asdi the ally of Banu Abdul-Muttalib narrated:
"The Prophet (S) stood for the Zuhr prayer, and he had a sitting to perform, so when he completed his Salat, he performed two prostrations, saying the Takbir for each prostration. So he was sitting before saying the Salam, and the people prostrated with him in place of the sitting he forgot."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسَدِيِّ، حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 391
In-book reference : Book 2, Hadith 243
English translation : Vol. 1, Book 2, Hadith 391
Jami` at-Tirmidhi 2278
Waki' bin 'Udus narrated that Abu Razin Al-'Uqaili said:
" The Messenger of Allah (s.a.w) said: " The believer's dreams are a portion of the forty portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it drops." I think he said: " And it should not be discussed except with an intelligent one or a beloved one."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي يَعْلَى بْنُ عَطَاءٍ، قَالَ سَمِعْتُ وَكِيعَ بْنَ عُدُسٍ، عَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ أَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَهِيَ عَلَى رِجْلِ طَائِرٍ مَا لَمْ يَتَحَدَّثْ بِهَا فَإِذَا تَحَدَّثَ بِهَا سَقَطَتْ ‏"‏ ‏.‏ قَالَ وَأَحْسَبُهُ قَالَ ‏"‏ وَلاَ يُحَدِّثُ بِهَا إِلاَّ لَبِيبًا أَوْ حَبِيبًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2278
In-book reference : Book 34, Hadith 9
English translation : Vol. 4, Book 8, Hadith 2278
Sahih Muslim 2038 b

Abu Huraira reported:

One day while Abu Bakr was sitting and there was with him Umar also there came to them Allah's Messenger (may peace be upon him) and he said: What makes you stay here? They said: It is hunger that has brought us out from our houses. By Him Who has stint you with Truth; the rest of the hadith is the same.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو هِشَامٍ، - يَعْنِي الْمُغِيرَةَ بْنَ سَلَمَةَ - حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا يَزِيدُ، حَدَّثَنَا أَبُو حَازِمٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ بَيْنَا أَبُو بَكْرٍ قَاعِدٌ وَعُمَرُ مَعَهُ إِذْ أَتَاهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَا أَقْعَدَكُمَا هَا هُنَا ‏"‏ ‏.‏ قَالاَ أَخْرَجَنَا الْجُوعُ مِنْ بُيُوتِنَا وَالَّذِي بَعَثَكَ بِالْحَقِّ ‏.‏ ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ خَلَفِ بْنِ خَلِيفَةَ ‏.‏
Reference : Sahih Muslim 2038b
In-book reference : Book 36, Hadith 188
USC-MSA web (English) reference : Book 23, Hadith 5056
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Sahih Muslim 2127 d

Sa, id b. Musayyib reported that Mu'awiya said one day:

Should I narrate to you the evil make-up. Allah's Apostle (may peace be upon him) forbade cheating. It was during that time that a person came with a staff and there was a cloth on its head, whereupon Mu, awiya said: Behold, that is cheating. Qatada said: This implies how women artificially increase their hair with the help of rags.
وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ أَخْبَرَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ مُعَاوِيَةَ، قَالَ ذَاتَ يَوْمٍ إِنَّكُمْ قَدْ أَحْدَثْتُمْ زِيَّ سَوْءٍ وَإِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الزُّورِ ‏.‏ قَالَ وَجَاءَ رَجُلٌ بِعَصًا عَلَى رَأْسِهَا خِرْقَةٌ قَالَ مُعَاوِيَةُ أَلاَ وَهَذَا الزُّورُ ‏.‏ قَالَ قَتَادَةُ يَعْنِي مَا يُكَثِّرُ بِهِ النِّسَاءُ أَشْعَارَهُنَّ مِنَ الْخِرَقِ ‏.‏
Reference : Sahih Muslim 2127d
In-book reference : Book 37, Hadith 189
USC-MSA web (English) reference : Book 24, Hadith 5309
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Sahih al-Bukhari 2759

Narrated Ibn `Abbas:

Some people claim that the order in the above Verse is cancelled, by Allah, it is not cancelled, but the people have stopped acting on it. There are two kinds of guardians (who are in charge of the inheritance): One is that who inherits; such a person should give (of what he inherits to the relatives, the orphans and the needy, etc.), the other is that who does not inherit (e.g. the guardian of the orphans): such a person should speak kindly and say (to those who are present at the time of distribution), "I can not give it to you (as the wealth belongs to the orphans).

حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ إِنَّ نَاسًا يَزْعُمُونَ أَنَّ هَذِهِ الآيَةَ نُسِخَتْ، وَلاَ وَاللَّهِ مَا نُسِخَتْ، وَلَكِنَّهَا مِمَّا تَهَاوَنَ النَّاسُ، هُمَا وَالِيَانِ وَالٍ يَرِثُ، وَذَاكَ الَّذِي يَرْزُقُ، وَوَالٍ لاَ يَرِثُ، فَذَاكَ الَّذِي يَقُولُ بِالْمَعْرُوفِ، يَقُولُ لاَ أَمْلِكُ لَكَ أَنْ أُعْطِيَكَ‏.‏
Reference : Sahih al-Bukhari 2759
In-book reference : Book 55, Hadith 22
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 21
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Sunan Abi Dawud 4922
Al-Ruhayyi’, daughter of Mu’awwidh b. ‘Afra’, said :
The Messenger of Allah (May peace be upon him) came and visited me in the morning when I had been conducted to my husband, and sat on my bedding as you are sitting beside me. Some little girls of ours began to play the tambourine and eulogise those of my ancestors who were killed in the battle of Badr, and then one of them said: And among us is a Prophet who knows what will happen tomorrow. He said : Stop this and say what you were saying.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، عَنْ خَالِدِ بْنِ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، قَالَتْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عَلَىَّ صَبِيحَةَ بُنِيَ بِي فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي فَجَعَلَتْ جُوَيْرِيَاتٌ يَضْرِبْنَ بِدُفٍّ لَهُنَّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ إِلَى أَنْ قَالَتْ إِحْدَاهُنَّ وَفِينَا نَبِيُّ يَعْلَمُ مَا فِي غَدٍ ‏.‏ فَقَالَ ‏ "‏ دَعِي هَذِهِ وَقُولِي الَّذِي كُنْتِ تَقُولِينَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4922
In-book reference : Book 43, Hadith 150
English translation : Book 42, Hadith 4904
Sunan Abi Dawud 1823
‘Abd Allaah bin Umar said A man asked the Apostle of Allaah(saws) What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.
حَدَّثَنَا مُسَدَّدٌ، وَأَحْمَدُ بْنُ حَنْبَلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَتْرُكُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ ‏ "‏ لاَ يَلْبَسُ الْقَمِيصَ وَلاَ الْبُرْنُسَ وَلاَ السَّرَاوِيلَ وَلاَ الْعِمَامَةَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ وَلاَ الْخُفَّيْنِ إِلاَّ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1823
In-book reference : Book 11, Hadith 103
English translation : Book 10, Hadith 1819
Sunan Abi Dawud 74
Narrated Ibn Mughaffal:

The Messenger of Allaah (sal Allaahu alayhi wa sallam) ordered the killing of the dogs, and then said: Why are they (people) after them (dogs)? and then granted permission (to keep) for hunting and for (the security) of the herd, and said : When the dog licks the utensil wash it seven times, and rub it with earth the eighth time.

Abu Dawud said : Ibn Mughaffal narrated in a similar way.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ ‏"‏ مَا لَهُمْ وَلَهَا ‏"‏ ‏.‏ فَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَفِي كَلْبِ الْغَنَمِ وَقَالَ ‏"‏ إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مِرَارٍ وَالثَّامِنَةُ عَفِّرُوهُ بِالتُّرَابِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَكَذَا قَالَ ابْنُ مُغَفَّلٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 74
In-book reference : Book 1, Hadith 74
English translation : Book 1, Hadith 74
Sunan Abi Dawud 1102

'Umrah reported on the authority of her sister:

I memorized Surah al-Qaf from the mouth of the Messenger of Allah (saws); he used to recite it on every friday.

Abu Dawud said: This tradition has been narrated in a similar way by Yahya b. Ayyub, Ibn Abu Ar-Rijal, from Yahya b. Sa'id, from 'Umrah from Umm Hisham hint Harithah b. al-Nu'man.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مَرْوَانُ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ أُخْتِهَا، قَالَتْ مَا أَخَذْتُ ق إِلاَّ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَؤُهَا فِي كُلِّ جُمُعَةٍ ‏.‏ قَالَ أَبُو دَاوُدَ كَذَا رَوَاهُ يَحْيَى بْنُ أَيُّوبَ وَابْنُ أَبِي الرِّجَالِ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1102
In-book reference : Book 2, Hadith 713
English translation : Book 2, Hadith 1097
Riyad as-Salihin 921
Umm Salamah (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "When a person suffers from a calamity and utters: 'Inna lillahi wa inna ilaihi raji'un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute." Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (PBUH) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (PBUH)).

[Muslim].

وعنها قالت‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏‏"‏ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون‏:‏ اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها‏.‏ قالت‏:‏ فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 921
In-book reference : Book 6, Hadith 28
Sahih Muslim 335 c

Mu'adha said:

I asked 'A'isha: What is the reason that a menstruating woman completes the fasts (that she abandons during her monthly course). but she does not complete the prayers? She (Hadrat 'A'isha) said: Are you a Haruriya? I said: I am not a Haruriya, but I simply want to inquire. She said: We passed through this (period of menstruation), and we were ordered to complete the fasts, but were not ordered to complete the prayers.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ عَاصِمٍ، عَنْ مُعَاذَةَ، قَالَتْ سَأَلْتُ عَائِشَةَ فَقُلْتُ مَا بَالُ الْحَائِضِ تَقْضِي الصَّوْمَ وَلاَ تَقْضِي الصَّلاَةَ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ قُلْتُ لَسْتُ بِحَرُورِيَّةٍ وَلَكِنِّي أَسْأَلُ ‏.‏ قَالَتْ كَانَ يُصِيبُنَا ذَلِكَ فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ وَلاَ نُؤْمَرُ بِقَضَاءِ الصَّلاَةِ ‏.‏
Reference : Sahih Muslim 335c
In-book reference : Book 3, Hadith 85
USC-MSA web (English) reference : Book 3, Hadith 662
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Mishkat al-Masabih 1716
‘Amr b. al-‘As said to his son when he was in the throes of death, “When I die let no wailing woman or fire accompany me, and when you bury me scatter earth lightly over me, then stand round my grave as long as it takes to sacrifice an animal and have its flesh distributed, so that I may feel you near and know what to answer my Lord’s messengers.”( i.e. Munkar and Naklr who examine the dead in the grave) Muslim transmitted it.
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ لِابْنِهِ وَهُوَ فِي سِيَاقِ الْمَوْتِ: إِذَا أَنَا مُتُّ فَلَا تَصْحَبْنِي نَائِحَةٌ وَلَا نَارٌ فَإِذَا دَفَنْتُمُونِي فَشُنُّوا عَلَيَّ التُّرَابَ شَنًّا ثُمَّ أَقِيمُوا حَوْلَ قَبْرِي قَدْرَ مَا يُنْحَرُ جَزُورٌ وَيُقَسَّمُ لَحْمُهَا حَتَّى أَسْتَأْنِسَ بِكُمْ وَأَعْلَمَ مَاذَا أُرَاجِعُ بِهِ رُسُلَ رَبِّي. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1716
In-book reference : Book 5, Hadith 188

Yahya related to me from Malik that his paternal uncle, Abu Suhayl ibn Malik said, "I was a prisoner with Umar ibn Abd al-Aziz. He said, 'What do you think about these Qadariyya (fatalists)?' I said, 'My opinion is that one should ask them to turn from wrong action, if they will do so. If not, subject them to the sword.' Umar ibn Abd al- Aziz said, 'That is my opinion.

Malik added, "That is my opinion also."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، أَنَّهُ قَالَ كُنْتُ أَسِيرُ مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَالَ مَا رَأْيُكَ فِي هَؤُلاَءِ الْقَدَرِيَّةِ فَقُلْتُ رَأْيِي أَنْ تَسْتَتِيبَهُمْ فَإِنْ تَابُوا وَإِلاَّ عَرَضْتَهُمْ عَلَى السَّيْفِ ‏.‏ فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ وَذَلِكَ رَأْيِي ‏.‏ قَالَ مَالِكٌ وَذَلِكَ رَأْيِي ‏.‏
Sunnah.com reference : Book 46, Hadith 6
USC-MSA web (English) reference : Book 46, Hadith 6
Arabic reference : Book 46, Hadith 1631
Sahih al-Bukhari 4682

Narrated Muhammad bin `Abbas bin Ja`far:

Ibn `Abbas recited. "No doubt! They fold up their breasts." I said, "O Abu `Abbas! What is meant by "They fold up their breasts?" He said, "A man used to feel shy on having sexual relation with his wife or on answering the call of nature (in an open space) so this Verse was revealed:-- "No doubt! They fold up their breasts."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَبَّادِ بْنِ جَعْفَرٍ، أَنَّ ابْنَ عَبَّاسٍ، قَرَأَ ‏{‏أَلاَ إِنَّهُمْ تَثْنَوْنِي صُدُورُهُمْ‏}‏ قُلْتُ يَا أَبَا الْعَبَّاسِ مَا تَثْنَوْنِي صُدُورُهُمْ قَالَ كَانَ الرَّجُلُ يُجَامِعُ امْرَأَتَهُ فَيَسْتَحِي أَوْ يَتَخَلَّى فَيَسْتَحِي فَنَزَلَتْ ‏{‏أَلاَ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ‏}
Reference : Sahih al-Bukhari 4682
In-book reference : Book 65, Hadith 204
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 204
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Sahih al-Bukhari 4849

Narrated Abu Huraira:

(that the Prophet said) "It will be said to the Hell, 'Are you filled?' It will say, 'Are there any more (to come)?' On that Allah will put His Foot on it, and it will say 'Qati! Qati! (Enough! Enough!).

حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا أَبُو سُفْيَانَ الْحِمْيَرِيُّ، سَعِيدُ بْنُ يَحْيَى بْنِ مَهْدِيٍّ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، رَفَعَهُ وَأَكْثَرُ مَا كَانَ يُوقِفُهُ أَبُو سُفْيَانَ ‏ "‏ يُقَالُ لِجَهَنَّمَ هَلِ امْتَلأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ فَيَضَعُ الرَّبُّ تَبَارَكَ وَتَعَالَى قَدَمَهُ عَلَيْهَا فَتَقُولُ قَطِ قَطِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4849
In-book reference : Book 65, Hadith 370
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 372
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Yahya related to me from Malik from Hisham ibn Urwa that his father said, "I would not want to be buried in al-Baqi. I would prefer to be buried elsewhere. The one who is buried in al-Baqi is one of two people. Either he is unjust (dhalim), and I would not like to be buried with him, or he is salih, and I would not like his bones to be disturbed for me."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ مَا أُحِبُّ أَنْ أُدْفَنَ، بِالْبَقِيعِ لأَنْ أُدْفَنَ بِغَيْرِهِ أَحَبُّ إِلَىَّ مِنْ أَنْ أُدْفَنَ بِهِ إِنَّمَا هُوَ أَحَدُ رَجُلَيْنِ إِمَّا ظَالِمٌ فَلاَ أُحِبُّ أَنْ أُدْفَنَ مَعَهُ وَإِمَّا صَالِحٌ فَلاَ أُحِبُّ أَنْ تُنْبَشَ لِي عِظَامُهُ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 32
Arabic reference : Book 16, Hadith 554

Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who, when they did itikaf in the last ten days of Ramadan, would not go back to their families until they had attended the Id al-Fitr with everybody.

Ziyad said that Malik said, "I heard this from the people of excellence who have passed away, and it is what I like most out of what I have heard about the matter."

حَدَّثَنِي يَحْيَى عَنْ زِيَادٍ عَنْ مَالِكٍ أَنَّهُ رَأَى بَعْضَ أَهْلِ الْعِلْمِ إِذَا اعْتَكَفُوا الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ لاَ يَرْجِعُونَ إِلَى أَهَالِيهِمْ حَتَّى يَشْهَدُوا الْفِطْرَ مَعَ النَّاسِ ‏.‏ قَالَ زِيَادٌ قَالَ مَالِكٌ وَبَلَغَنِي ذَلِكَ عَنْ أَهْلِ الْفَضْلِ الَّذِينَ مَضَوْا وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.
USC-MSA web (English) reference : Book 19, Hadith 6
Arabic reference : Book 19, Hadith 697
Sunan an-Nasa'i 4864
It was narrated that Sa'eed bin Jabair said:
"The people of Al-Kufah differed concerning this verse: 'And whoever kills a believer intentionally. So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.
أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الآيَةِ ‏{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا ‏}‏ فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ نَزَلَتْ فِي آخِرِ مَا أُنْزِلَتْ وَمَا نَسَخَهَا شَىْءٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4864
In-book reference : Book 45, Hadith 159
English translation : Vol. 5, Book 45, Hadith 4868
Sunan an-Nasa'i 3925
It was narrated that 'Abdur-Rahman bin Hurmuz said:
"I heard Usaid bin Rafi' bin Khadij Al-Ansari say that they did not allow Al-Muhaqalah, which is land that is cultivated in return for some of its produce."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنِ اللَّيْثِ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، قَالَ سَمِعْتُ أُسَيْدَ بْنَ رَافِعِ بْنِ خَدِيجٍ الأَنْصَارِيَّ، يَذْكُرُ أَنَّهُمْ مَنَعُوا الْمُحَاقَلَةَ وَهِيَ أَرْضٌ تُزْرَعُ عَلَى بَعْضِ مَا فِيهَا‏.‏‏ رَوَاهُ عِيسَى بْنُ سَهْلِ بْنِ رَافِعٍ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3925
In-book reference : Book 35b, Hadith 70
English translation : Vol. 4, Book 35, Hadith 3957
Sahih al-Bukhari 3837

Narrated `Abdur-Rahman bin Al-Qasim:

Al-Qasim used to walk in front of the funeral procession. He used not to get up for the funeral procession (in case it passed by him). And he narrated from `Aisha that she said, "The people of the pre-lslamic period of ignorance used to stand up for the funeral procession. When they saw it they used to say twice: 'You were noble in your family. What are you now?"

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ أَنَّ الْقَاسِمَ كَانَ يَمْشِي بَيْنَ يَدَىِ الْجَنَازَةِ وَلاَ يَقُومُ لَهَا، وَيُخْبِرُ عَنْ عَائِشَةَ قَالَتْ كَانَ أَهْلُ الْجَاهِلِيَّةِ يَقُومُونَ لَهَا، يَقُولُونَ إِذَا رَأَوْهَا كُنْتِ فِي أَهْلِكِ مَا أَنْتِ‏.‏ مَرَّتَيْنِ‏.‏
Reference : Sahih al-Bukhari 3837
In-book reference : Book 63, Hadith 62
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 178
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حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ ، عَنْ عَطَاءٍ : فِي الرَّجُلِ يَمُوتُ وَيَتْرُكُ مُكَاتَبًا، وَلَهُ بَنُونَ وَبَنَاتٌ، أَيَكُونُ لِلنِّسَاءِ مِنْ الْوَلَاءِ شَيْءٌ؟ قَالَ :" تَرِثُ النِّسَاءُ مِمَّا عَلَى ظَهْرِهِ مِنْ مُكَاتَبَتِهِ، وَيَكُونُ الْوَلَاءُ لِلرِّجَالِ دُونَ النِّسَاءِ، إِلَّا مَا كَاتَبْنَ، أَوْ أَعْتَقْنَ "
Arabic reference : Book 21, Hadith 3052
Sunan Ibn Majah 3108
Abu Salamah bin ‘Abdur-Rahman bin ‘Awf narrated that ‘Abdullah bin ‘Adiy bin Hamra’ said to him:
“I saw the Messenger of Allah (saw), when he was on his she-camel, standing in Al-Hazwarah* saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’” *A place in Makkah.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، أَخْبَرَنِي عُقَيْلٌ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، أَنَّهُ قَالَ إِنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْحَمْرَاءِ قَالَ لَهُ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ عَلَى رَاحِلَتِهِ وَاقِفٌ بِالْحَزْوَرَةِ يَقُولُ ‏ "‏ وَاللَّهِ إِنَّكِ لَخَيْرُ أَرْضِ اللَّهِ وَأَحَبُّ أَرْضِ اللَّهِ إِلَيَّ وَاللَّهِ لَوْلاَ أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3108
In-book reference : Book 25, Hadith 227
English translation : Vol. 4, Book 25, Hadith 3108
Musnad Ahmad 855
It was narrated that Abut-Tufail said:
We said to `Ali: Tell us of something that the Messenger of Allah (ﷺ) told you in secret. He said: He did not tell me anything in secret that he concealed from the people, but I heard him say: `May Allah curse the one who slaughters in the name of something other than Allah, may Allah curse the one who gives refuge to an offender, may Allah curse the one who curses his parents and may Allah curse the one who changes the boundary markers.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ مَنْصُورِ بْنِ حَيَّانَ، عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْنَا لِعَلِيٍّ أَخْبِرْنَا بِشَيْءٍ، أَسَرَّهُ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا أَسَرَّ إِلَيَّ شَيْئًا كَتَمَهُ النَّاسَ وَلَكِنْ سَمِعْتُهُ يَقُولُ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَيْهِ وَلَعَنَ اللَّهُ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ يَعْنِي الْمَنَارَ‏.‏
Grade: Qawi (Darussalam), Muslim (1978)] (Darussalam)
Reference : Musnad Ahmad 855
In-book reference : Book 5, Hadith 284
Sahih al-Bukhari 5815, 5816

Narrated `Aisha and `Abdullah bin `Abbas:

When the disease of Allah's Apostle got aggravated, he covered his face with a Khamisa, but when he became short of breath, he would remove it from his face and say, "It is like that! May Allah curse the Jews Christians because they took the graves of their prophets as places of worship." By that he warned his follower of imitating them, by doing that which they did.

حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، وَعَبْدَ اللَّهِ بْنَ عَبَّاسٍ، رضى الله عنهم قَالاَ لَمَّا نَزَلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم طَفِقَ يَطْرَحُ خَمِيصَةً لَهُ عَلَى وَجْهِهِ، فَإِذَا اغْتَمَّ كَشَفَهَا عَنْ وَجْهِهِ، فَقَالَ وَهْوَ كَذَلِكَ ‏ "‏ لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏‏.‏ يُحَذِّرُ مَا صَنَعُوا‏.‏
Reference : Sahih al-Bukhari 5815, 5816
In-book reference : Book 77, Hadith 33
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 706
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Riyad as-Salihin 191
'Abdullah bin 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) saw a man wearing a gold ring. So he (the Prophet (PBUH)) pulled it off and threw it away, saying, "One of you takes a live coal, and puts it on his hand." It was said to the man after Messenger of Allah (PBUH) had left: "Take your ring (of gold) and utilize it," whereupon he said: "No, by Allah, I would never take it when Messenger of Allah (PBUH) has thrown it away".

[Muslim].

الثامن ‏:‏ عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم رأى خاتمًا من ذهب في يد رجل، فنزعه فطرحه وقال‏:‏ ‏ "‏ يعمد أحدكم إلى جمرة من نار فيجعلها في يده ‏!‏‏"‏ فقيل للرجل بعد ما ذهب رسول الله صلى الله عليه وسلم ‏:‏ خذ خاتمك؛ انتفع به‏.‏ قال‏:‏ لا والله لا آخذه أبدًا وقد طرحه رسول الله صلى الله عليه وسلم‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 191
In-book reference : Introduction, Hadith 191
Sunan an-Nasa'i 1694
It was narrated from Abdullah bin 'Umar that:
A man asked the Messenger of Allah (SAW) about prayer at night and the Messenger of Allah (SAW) said: "Prayer at night is two by two, then if one of you fears that dawn will break, pray one rak'ah to make the total number that he prayed odd."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ صَلَّى رَكْعَةً وَاحِدَةً تُوتِرُ لَهُ مَا قَدْ صَلَّى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1694
In-book reference : Book 20, Hadith 97
English translation : Vol. 2, Book 20, Hadith 1695
Sahih Muslim 2760 b

'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

None is more self-respectidg than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible-and none loves His praise more than Allah Himself.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ أَحَدٌ أَغْيَرَ مِنَ اللَّهِ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2760b
In-book reference : Book 50, Hadith 38
USC-MSA web (English) reference : Book 37, Hadith 6646
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Sahih Muslim 2550 a

Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu Huraira to whom Allah's Messenger (may peace be upon him) had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said:

Juraij, it is your mother, so talk to her. She found him at that time absorbed in prayer, so he said (to himself): O Lord, my mother (is calling me) (whereas I am absorbed) in my prayer. He opted for prayer. She (his mother) went back, then came again for the second time and said: O Juraij, it is your mother (calling you), so talk to me. He said: O Allah. there is my mother also and my prayer, and he opted for prayer. She said: O Allah, this Juraij is my son. I pray to talk to him but he refuses to talk to me. O Allah, don't bring death to him unless he has seen the prostitutes, and had she invoked the curse upon him (from the heart of her heart) he would have been involved in some turmoil. There was a shepherd living near by his temple (the temple where Juraij was engaged in prayer). It so happened that a woman of that village came there and that shepherd committed fornication with her and she became pregnant and gave birth to a child. It was said to her: Whose child is this? She said: He is the child of one who is living in this temple. So there came persons with hatchets and spades. They called Juraij. He was absorbed in prayer and he did not talk to them and they were about to demolish that temple that he saw them and then came to them and they said: Ask her (this woman) what she says. He smiled and then touched the head of the child and said: Who is your father? He (the child) said: My father is the shepherd of the sheep, and when they heard this, they said: We are prepared to rebuild with gold and silver what we have demolished from your temple. He said: No, rebuild it with clay as it had been before. He then went up (to his room and absorbed himself in prayer).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ كَانَ جُرَيْجٌ يَتَعَبَّدُ فِي صَوْمَعَةٍ فَجَاءَتْ أُمُّهُ ‏.‏ قَالَ حُمَيْدٌ فَوَصَفَ لَنَا أَبُو رَافِعٍ صِفَةَ أَبِي هُرَيْرَةَ لِصِفَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أُمَّهُ حِينَ دَعَتْهُ كَيْفَ جَعَلَتْ كَفَّهَا فَوْقَ حَاجِبِهَا ثُمَّ رَفَعَتْ رَأْسَهَا إِلَيْهِ تَدْعُوهُ فَقَالَتْ يَا جُرَيْجُ أَنَا أُمُّكَ كَلِّمْنِي ‏.‏ فَصَادَفَتْهُ يُصَلِّي فَقَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي ‏.‏ فَاخْتَارَ صَلاَتَهُ فَرَجَعَتْ ثُمَّ عَادَتْ فِي الثَّانِيَةِ فَقَالَتْ يَا جُرَيْجُ أَنَا أُمُّكَ فَكَلِّمْنِي ‏.‏ قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي ‏.‏ فَاخْتَارَ صَلاَتَهُ فَقَالَتِ اللَّهُمَّ إِنَّ هَذَا جُرَيْجٌ وَهُوَ ابْنِي وَإِنِّي كَلَّمْتُهُ فَأَبَى أَنْ يُكَلِّمَنِي اللَّهُمَّ فَلاَ تُمِتْهُ حَتَّى تُرِيَهُ الْمُومِسَاتِ ‏.‏ قَالَ وَلَوْ دَعَتْ عَلَيْهِ أَنْ يُفْتَنَ لَفُتِنَ ‏.‏ قَالَ وَكَانَ رَاعِي ضَأْنٍ يَأْوِي إِلَى دَيْرِهِ - قَالَ - فَخَرَجَتِ امْرَأَةٌ مِنَ الْقَرْيَةِ فَوَقَعَ عَلَيْهَا الرَّاعِي فَحَمَلَتْ فَوَلَدَتْ غُلاَمًا فَقِيلَ لَهَا مَا هَذَا قَالَتْ مِنْ صَاحِبِ هَذَا الدَّيْرِ ‏.‏ قَالَ فَجَاءُوا بِفُئُوسِهِمْ وَمَسَاحِيهِمْ فَنَادَوْهُ فَصَادَفُوهُ يُصَلِّي فَلَمْ يُكَلِّمْهُمْ - قَالَ - فَأَخَذُوا يَهْدِمُونَ دَيْرَهُ فَلَمَّا رَأَى ذَلِكَ نَزَلَ إِلَيْهِمْ فَقَالُوا لَهُ سَلْ هَذِهِ - قَالَ - فَتَبَسَّمَ ثُمَّ مَسَحَ رَأْسَ الصَّبِيِّ فَقَالَ مَنْ أَبُوكَ قَالَ أَبِي رَاعِي الضَّأْنِ ‏.‏ فَلَمَّا سَمِعُوا ذَلِكَ مِنْهُ قَالُوا نَبْنِي مَا هَدَمْنَا مِنْ دَيْرِكَ بِالذَّهَبِ وَالْفِضَّةِ ‏.‏ قَالَ لاَ وَلَكِنْ أَعِيدُوهُ تُرَابًا كَمَا كَانَ ثُمَّ عَلاَهُ ‏.‏
Reference : Sahih Muslim 2550a
In-book reference : Book 45, Hadith 8
USC-MSA web (English) reference : Book 32, Hadith 6187
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Sunan Abi Dawud 2276

'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported:

A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah (saws) said: You have more right to him as long as you do not marry.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ، حَدَّثَنَا الْوَلِيدُ، عَنْ أَبِي عَمْرٍو، - يَعْنِي الأَوْزَاعِيَّ - حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنِي هَذَا كَانَ بَطْنِي لَهُ وِعَاءً وَثَدْيِي لَهُ سِقَاءً وَحِجْرِي لَهُ حِوَاءً وَإِنَّ أَبَاهُ طَلَّقَنِي وَأَرَادَ أَنْ يَنْتَزِعَهُ مِنِّي فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنْتِ أَحَقُّ بِهِ مَا لَمْ تَنْكِحِي ‏"‏ ‏.‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2276
In-book reference : Book 13, Hadith 102
English translation : Book 12, Hadith 2269
Sunan Abi Dawud 4677
Ibn ‘Abbas said :
When the deputation of ‘Abd al-Qais came to the Messenger of Allah (May peace be upon him), he commanded them to believe in Allah. He asked : Do you know what faith in Allah is? They replied : Allah and his Apostle know best. He said: It includes the testimony that there is no god but Allah, and that Muhammad is Allah’s Apostle, the observance of the prayer, the payment of zakat, the fasts of Ramadan, and your giving a fifth of the booty.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ قَالَ ‏"‏ أَتَدْرُونَ مَا الإِيمَانُ بِاللَّهِ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ‏"‏ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ وَأَنْ تُعْطُوا الْخُمُسَ مِنَ الْمَغْنَمِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4677
In-book reference : Book 42, Hadith 82
English translation : Book 41, Hadith 4660
Mishkat al-Masabih 1324
‘Ali said:
Abu Bakr told me, and Abu Bakr spoke the truth, that he heard God’s Messenger say, “No man will commit a sin, then get up and purify himself, then pray, then ask God’s foigiveness without God forgiving him.” Then he recited, "And those who, when they do something to be ashamed of, or who wrong themselves, remember God and ask forgiveness for their sins” (Al-Qur’an; 3:135). Tirmidhi and Ibn Majah transmitted it, but Ibn Majah did not mention the verse.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: حَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ. قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَا مِنْ رَجُلٍ يُذْنِبُ ذَنْبًا ثُمَّ يَقُومُ فَيَتَطَهَّرُ ثُمَّ يُصَلِّي ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلَّا غَفَرَ الله لَهُ ثمَّ قَرَأَ هَذِه الاية: (وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذكرُوا الله فاستغفروا لذنوبهم) رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّ ابْنَ مَاجَه لم يذكر الْآيَة
  حَسَنٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1324
In-book reference : Book 4, Hadith 733
Al-Adab Al-Mufrad 237
Umm Musa said, "I heard 'Ali say that the Prophet, may Allah bless him and grant him peace, commanded 'Abdullah ibn Mas'ud to climb a tree and bring him something from it. His Companions looked at 'Abdullah's thigh and laughed at its thinness. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why are you laughing? 'Abdullah's foot is heavier in the balance than the mountain of Uhud.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ‏:‏ أَخْبَرَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ بْنِ غَزْوَانَ، عَنْ مُغِيرَةَ، عَنْ أُمِّ مُوسَى قَالَتْ‏:‏ سَمِعْتُ عَلِيًّا صَلَوَاتُ اللهِ عَلَيْهِ يَقُولُ‏:‏ أَمَرَ النَّبِيُّ صلى الله عليه وسلم عَبْدَ اللهِ بْنَ مَسْعُودٍ أَنْ يَصْعَدَ شَجَرَةً فَيَأْتِيَهُ مِنْهَا بِشَيْءٍ، فَنَظَرَ أَصْحَابُهُ إِلَى سَاقِ عَبْدِ اللهِ فَضَحِكُوا مِنْ حُمُوشَةِ سَاقَيْهِ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَا تَضْحَكُونَ‏؟‏ لَرِجْلُ عَبْدِ اللهِ أَثْقَلُ فِي الْمِيزَانِ مِنْ أُحُدٍ‏.‏
Grade: Sahih (li ghairih) (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 237
In-book reference : Book 11, Hadith 17
English translation : Book 11, Hadith 237
Hadith 22, 40 Hadith Qudsi
On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself? He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He say: [It was] out of fear of people. Then He says: Rather it is I whom you should more properly fear. It was related by Ibn Majah with a sound chain of authorities.
عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا يَحْقِرْ أَحَدُكُمْ نَفْسَهُ، قَالُوا: يَا رَسُولَ اللَّهِ كَيْفَ يَحْقِرُ أَحَدُنَا نَفْسَهُ؟ قَالَ: يَرَى أَمْرَ الِلَّهِ عَلَيْهِ فِيهِ مَقَالٌ، ثُمَّ لَا يَقُولُ فِيهِ، فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ لَهُ يَوْمَ الْقِيَامَةِ: مَا مَنَعَكَ أَنْ تَقُولَ فِي كَذَا وَكَذَا؟ فَيَقُولُ: خَشْيَةُ النَّاسِ، فَيَقُولُ: فَإِيَّايَ كُنْتَ أَحَقَّ أَنْ تَخْشَى"

رواه ابن ماجه بسند صحيح

Sunan Ibn Majah 4261
It was narrated from Anas that the Prophet (saw) entered upon a young man who was dying and said:
“How do you feel?” He said: “I have hope in Allah, O Messenger of Allah, but I fear my sins.” The Messenger of Allah (saw) said: “These two things (hope and fear) do not coexist in the heart of a person in a situation like this, but Allah will give him that which he hopes for and keep him safe from that which he fears.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَكَمِ بْنِ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، ‏:‏ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ ‏:‏ ‏"‏ كَيْفَ تَجِدُكَ ‏"‏ ‏.‏ قَالَ ‏:‏ أَرْجُو اللَّهَ يَا رَسُولَ اللَّهِ وَأَخَافُ ذُنُوبِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ ‏"‏ لاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلاَّ أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4261
In-book reference : Book 37, Hadith 162
English translation : Vol. 5, Book 37, Hadith 4261

Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr from A'isha, umm al-muminin that when the Messenger of Allah, may Allah bless him and grant him peace, died, the wives of the Prophet, may Allah bless him and grant him peace, wanted to send Uthman ibn Affan to Abu Bakr as-Siddiq to ask him about their inheritance from the Messenger of Allah, may Allah bless him and grant him peace A'isha said to them, "Didn't the Messenger of Allah, may Allah bless him and grant him peace, say, 'No one inherits from us. What we leave is sadaqa.' "

حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ أَزْوَاجَ النَّبِيِّ، صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ بْنَ عَفَّانَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَيَسْأَلْنَهُ مِيرَاثَهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لَهُنَّ عَائِشَةُ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ ‏"‏ ‏.‏
Sunnah.com reference : Book 56, Hadith 27
USC-MSA web (English) reference : Book 56, Hadith 27
Arabic reference : Book 56, Hadith 1840
Riyad as-Salihin 1354
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whom do you reckon to be martyr amongst you?" The Companions replied: "The one who is killed in Allah's way." He said, "In that case, the martyrs among my people would be few." The Companions asked: "O Messenger of Allah! Then who are the martyrs?" He replied, "He who is killed in the way of Allah is a martyr; he who dies naturally in the Cause of Allah is a martyr; he who dies of plague is a martyr; and he who dies of a belly disease is a martyr; and he who is drowned is a martyr."

[Muslim].

This Hadith shows the care Allah has for this Ummah, which is the best Ummah of mankind. (Editor's Note)

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏ما تعدون الشهداء فيكم‏؟‏ قالوا‏:‏ يا رسول الله من قتل في سبيل الله فهو شهيد‏.‏ قال‏:‏ ‏"‏إن شهداء أمتي إذًا لقليل‏!‏‏"‏ قالوا‏:‏ فمن يا رسول الله ‏؟‏ قال‏:‏ ‏"‏من قتل في سبيل الله فهو شهيد، ومن مات في سبيل الله فهو شهيد، ومن مات في الطاعون فهو شهيد، ومن مات في البطن فهو شهيد، والغريق شهيد‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1354
In-book reference : Book 11, Hadith 70

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Rafiibn Ishaq, a mawla of the family of ash-Shifa who was known as the mawla of Abu Talha, heard Abu Ayyub al-Ansari, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, say, while he was in Egypt, "By Allah! I don't know how to deal with these lavatories." The Messenger of Allah, may Allah bless him and grant him peace, said, "When you go to defecate or urinate, do not expose your genitals towards the qibla, and do not put your back to it."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ رَافِعِ بْنِ إِسْحَاقَ، مَوْلًى لآلِ الشِّفَاءِ - وَكَانَ يُقَالُ لَهُ مَوْلَى أَبِي طَلْحَةَ - أَنَّهُ سَمِعَ أَبَا أَيُّوبَ الأَنْصَارِيَّ صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِمِصْرَ يَقُولُ وَاللَّهِ مَا أَدْرِي كَيْفَ أَصْنَعُ بِهَذِهِ الْكَرَايِيسِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا ذَهَبَ أَحَدُكُمُ الْغَائِطَ أَوِ الْبَوْلَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا بِفَرْجِهِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 14, Hadith 1
Arabic reference : Book 14, Hadith 458
Sunan an-Nasa'i 4530
it was narrated that Abu Sa' eed Al-Khudri said:
"At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: 'give him charity.' So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: "Take what you find but you have no right to or than that.""
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَصَدَّقُوا عَلَيْهِ ‏"‏ ‏.‏ فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4530
In-book reference : Book 44, Hadith 82
English translation : Vol. 5, Book 44, Hadith 4534
Ash-Shama'il Al-Muhammadiyah 310
A’isha said:
"Allah’s Messenger (Allah bless him and give him peace) entered my presence, and there was a woman with me, so he said: “Who is this?” I said: “So-and-so, who does not sleep at night.” Allah’s Messenger (Allah bless him and give him peace) then said: 'Incumbent upon you are the works of which you are capable, for, by Allah, Allah will not become weary until you become weary!” The work dearest to Allah’s Messenger (Allah bless him and give him peace) was that in which his Companion would persevere.'"
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ‏:‏ حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ دَخَلَ عَلَيَّ رَسُولُ اللهِ صلى الله عليه وسلم وَعِنْدِي امْرَأَةٌ، فَقَالَ‏:‏ مَنْ هَذِهِ‏؟‏ قُلْتُ‏:‏ فُلانَةُ لا تَنَامُ اللَّيْلَ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ عَلَيْكُمْ مِنَ الأَعْمَالِ مَا تُطِيقُونَ، فَوَاللَّهِ لا يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا، وَكَانَ أَحَبَّ ذَلِكَ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم الَّذِي يَدُومُ عَلَيْهِ صَاحِبُهُ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 310
In-book reference : Book 43, Hadith 14
Sahih Muslim 1556 a

Abu Sa'id al-Khudri (Allah be pleeased with him) reported that in the time of Allah's Messenger (may peace be upon him) a man suffered loss in fruits he had bought and his debt increased; so Allah's Messenger (may peace be upon him) told (the people) to give him charity and they gave him charity, but that was not enough to pay the debt in full, whereupon Allah's Messenger (may peace be upon him) said to his creditors:

" Take what you find, you will have nothing but alms.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي، سَعِيدٍ الْخُدْرِيِّ قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَصَدَّقُوا عَلَيْهِ ‏"‏ ‏.‏ فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِغُرَمَائِهِ ‏"‏ خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1556a
In-book reference : Book 22, Hadith 20
USC-MSA web (English) reference : Book 10, Hadith 3777
  (deprecated numbering scheme)
Sahih Muslim 1978 b

Abu Tufail reported:

We said to 'Ali b. Abi Talib: Inform us about something which Allah's Messenger (may peace be upon him) told you in secret, whereupon he said: He told me nothing in secret which he bid from people, but I heard him say: Allah cursed him who sacrificed for anyone besides Allah; and cursed him who accommodated an innovator; and Allah cursed him who cursed his parents and Allah cursed him who changed the boundary lines (of the land possessed by him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، سُلَيْمَانُ بْنُ حَيَّانَ عَنْ مَنْصُورِ، بْنِ حَيَّانَ عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْنَا لِعَلِيِّ بْنِ أَبِي طَالِبٍ أَخْبِرْنَا بِشَىْءٍ، أَسَرَّهُ إِلَيْكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا أَسَرَّ إِلَىَّ شَيْئًا كَتَمَهُ النَّاسَ وَلَكِنِّي سَمِعْتُهُ يَقُولُ ‏ "‏ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَيْهِ وَلَعَنَ اللَّهُ مَنْ غَيَّرَ الْمَنَارَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1978b
In-book reference : Book 35, Hadith 61
USC-MSA web (English) reference : Book 22, Hadith 4877
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Sahih al-Bukhari 2813

Narrated `Aisha:

When Allah's Apostle returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet." Allah's Apostle said, "Where (to go now)?" Gabriel said, "This way," pointing towards the tribe of Bani Quraiza. So Allah's Apostle went out towards them .

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا رَجَعَ يَوْمَ الْخَنْدَقِ وَوَضَعَ السِّلاَحَ وَاغْتَسَلَ، فَأَتَاهُ جِبْرِيلُ وَقَدْ عَصَبَ رَأْسَهُ الْغُبَارُ فَقَالَ وَضَعْتَ السِّلاَحَ، فَوَاللَّهِ مَا وَضَعْتُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَأَيْنَ ‏"‏‏.‏ قَالَ هَا هُنَا‏.‏ وَأَوْمَأَ إِلَى بَنِي قُرَيْظَةَ‏.‏ قَالَتْ فَخَرَجَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 2813
In-book reference : Book 56, Hadith 29
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 68
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Sahih al-Bukhari 3554

Narrated Ibn `Abbas:

The Prophet was the most generous of all the people, and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Qur'an with him. Allah's Apostle then used to be more generous than the fast wind.

حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَجْوَدَ النَّاسِ، وَأَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ، حِينَ يَلْقَاهُ جِبْرِيلُ، وَكَانَ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ، فَيُدَارِسُهُ الْقُرْآنَ فَلَرَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدُ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ‏.‏
Reference : Sahih al-Bukhari 3554
In-book reference : Book 61, Hadith 63
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 754
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Sunan Abi Dawud 4791
`A’isha said :
A man asked permission to see the Prophet (saws), and he said: He is a bad son of the tribe, or: He is a bad member of the tribe. He then said : Give him permission. Then when he entered, he spoke to him leniently. `A’isha asked : Apostle of Allah! You spoke to him leniently while you said about him what you said! He replied: The one who will have the worst position in Allah’s estimation on the Day of Resurrection will be the one whom people left alone for fear of his ribaldry.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ بِئْسَ ابْنُ الْعَشِيرَةِ ‏"‏ ‏.‏ أَوْ ‏"‏ بِئْسَ رَجُلُ الْعَشِيرَةِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ ائْذَنُوا لَهُ ‏"‏ ‏.‏ فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْقَوْلَ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ أَلَنْتَ لَهُ الْقَوْلَ وَقَدْ قُلْتَ لَهُ مَا قُلْتَ ‏.‏ قَالَ ‏"‏ إِنَّ شَرَّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ مَنْ وَدَعَهُ - أَوْ تَرَكَهُ - النَّاسُ لاِتِّقَاءِ فُحْشِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4791
In-book reference : Book 43, Hadith 19
English translation : Book 42, Hadith 4773
Sunan Abi Dawud 3469
Narrated Abu Sa’id Al Khudri :
In the time of the Messenger of Allah (saws) a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah (saws) said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah (saws) said: Take what you find. But that is all you may have.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَصَدَّقُوا عَلَيْهِ ‏"‏ ‏.‏ فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3469
In-book reference : Book 24, Hadith 54
English translation : Book 23, Hadith 3462
Mishkat al-Masabih 2643
'Abdallah b. Qurt reported the Prophet as saying that the greatest day in God’s sight is the day of sacrifice and next the day of resting,( Yaum al-qarr, the 11th ol Dhul Hijja) which Thaur(He is one of those who occur in the isnad) said was the second day. Five or six sacrificial camels were brought to God’s messenger and they (i.e. the camels. The suggestion is that each coveted the blessing of being sacrificed first. 'This is said to be one of the Prophet's miracles. Cf. Mirqat, iii, 237) began to draw near to see which he would sacrifice first. When they fell down [dead] he said something in a low voice which ‘Abdallah did not catch, so he asked what he had said and was told he had said that anyone who wished could cut off a piece. Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ قُرْطٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَعْظَمَ الْأَيَّامِ عِنْدَ اللَّهِ يَوْمُ النَّحْرِ ثُمَّ يَوْمُ الْقَرِّ» . قَالَ ثَوْرٌ: وَهُوَ الْيَوْمُ الثَّانِي. قَالَ: وَقُرِّبَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدَنَاتٌ خَمْسٌ أَوْ سِتٌّ فطفِقْن يَزْدَلفْنَ إِليهِ بأيتهِنَّ يبدأُ قَالَ: فَلَمَّا وَجَبَتْ جُنُوبُهَا. قَالَ فَتَكَلَّمَ بِكَلِمَةٍ خَفِيَّةٍ لَمْ أَفْهَمْهَا فَقُلْتُ: مَا قَالَ؟ قَالَ: «مَنْ شَاءَ اقْتَطَعَ» . رَوَاهُ أَبُو دَاوُدَ
Reference : Mishkat al-Masabih 2643
In-book reference : Book 10, Hadith 134
Mishkat al-Masabih 4377
Jabir told that one day God’s messenger put on a sleeved gown of brocade which had been presented to him, but quickly took it off and sent it to ‘Umar., When remarks were made about the speed with which he had taken it off he replied, “Gabriel forbade it to me." ‘Umar then came weeping and said, “Messenger of God, you disliked something and gave it to me. ‘Now what is the matter with me ?" He replied, “I did not give it to you to wear it, but I gave it to you simply that you might sell it." He then sold it for two thousand dirhams. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: لَبِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَبَاءَ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ فَأَرْسَلَ بِهِ إِلَى عُمَرَ فَقِيلَ: قَدْ أَوْشَكَ مَا انْتَزَعْتَهُ يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «نهاني عَنهُ جبريلُ» فَجَاءَ عُمَرُ يَبْكِي فَقَالَ: يَا رَسُولَ اللَّهِ كرهتَ أَمْرًا وَأَعْطَيْتَنِيهِ فَمَا لِي؟ فَقَالَ: «إِنِّي لَمْ أُعْطِكَهُ تَلْبَسُهُ إِنَّمَا أَعْطَيْتُكَهُ تَبِيعُهُ» . فَبَاعَهُ بِأَلْفَيْ دِرْهَم. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4377
In-book reference : Book 22, Hadith 68
Mishkat al-Masabih 480, 481
Abu Zaid quoted ‘Abdallah b. Mas'ud as saying that on the night when the jinn listened to the Qur’an* the Prophet asked him what was in his skin vessel, and when he replied that he had some nabidh, he said, “It consists of fresh dates and pure water.” *Lit "the night of the jinn" After Abu Talib’s death the Prophet went to at-Ta’if to proclaim his message, but was driven out. Returning to Mecca, he spent a night in the valley of Nakhla and we are told that a company of the jinn listened to him reciting the Qur’an See sura lxxii. Abu Dawud transmitted it, and Ahmad and Tirmidhi added that he performed ablution from it. Tirmidhi said that Abu Zaid is unknown, and there is a sound tradition in which ‘Alqama quotes ‘Abdallah b. Mas'ud as saying, “I was not with God’s messenger on the night when the jinn listened.” Muslim transmitted it.
وَعَنْ أَبِي زَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ لَيْلَةَ الْجِنِّ: «مَا فِي إِدَاوَتِكَ» قَالَ: قلت: نَبِيذ. فَقَالَ: «تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ أَحْمَدُ وَالتِّرْمِذِيُّ: فَتَوَضَّأَ مِنْهُ وَقَالَ التِّرْمِذِيُّ: أَبُو زيد مَجْهُول وَصَحَّ

عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ

  ضَعِيف, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 480, 481
In-book reference : Book 3, Hadith 183
Mishkat al-Masabih 3031
Jabir told that Bashir’s wife asked her husband* to give her son his slave and call God's Messenger as witness for her. He went to him and said, "The daughter of so and so has asked me to give her son my slave and said that I must call God’s Messenger as witness for her.” He asked whether the boy had brothers, and when he replied that he had, he asked whether he had given them all the same as he had given him. On being told that he had not, he said, "This is not good, and I will be a witness only for what is right.” * The literal translation is "Bashir's wife said:
Give my son your slave.” This was presumably said to her husband. Muslim transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَتِ امْرَأَةُ بَشِيرٍ: انْحَلِ ابْنِي غُلَامَكَ وَأَشْهِدْ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ ابْنَةَ فُلَانٍ سَأَلَتْنِي أَنْ أَنْحَلَ ابْنَهَا غُلَامِي وَقَالَتْ: أَشْهِدْ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَهُ إِخْوَةٌ؟» قَالَ: نَعَمْ قَالَ: «أَفَكُلَّهُمْ أَعْطَيْتَهُمْ مِثْلَ مَا أَعْطَيْتَهُ؟» قَالَ: لَا قَالَ: «فَلَيْسَ يَصْلُحُ هَذَا وَإِنِّي لَا أَشْهَدُ إِلَّا على حق» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3031
In-book reference : Book 11, Hadith 265
Sahih Muslim 431 b

Jabir b. Samura reported:

We said our prayer with the Messenger of Allah (may peace be upon him) and, while pronouncing salutations, we made gestures with our hands (indicating)" Peace be upon you, peace be upon you." The Messenger of Allah (may peace be upon him) looked towards us and said: Why is it that you make gestures with your hands like the tails of headstrong horses? When any one of you pro- nounces salutation (in prayer) he should only turn his face towards his companion and should not make a gesture with his hand.
وَحَدَّثَنَا الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ فُرَاتٍ، - يَعْنِي الْقَزَّازَ - عَنْ عُبَيْدِ اللَّهِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكُنَّا إِذَا سَلَّمْنَا قُلْنَا بِأَيْدِينَا السَّلاَمُ عَلَيْكُمْ السَّلاَمُ عَلَيْكُمْ فَنَظَرَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَا شَأْنُكُمْ تُشِيرُونَ بِأَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ إِذَا سَلَّمَ أَحَدُكُمْ فَلْيَلْتَفِتْ إِلَى صَاحِبِهِ وَلاَ يُومِئْ بِيَدِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 431b
In-book reference : Book 4, Hadith 133
USC-MSA web (English) reference : Book 4, Hadith 867
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Sahih Muslim 1062 b

Abdullah reported:

The Messenger of Allah (may peace be upon him) distributed spoils (of war). Upon this a person said: This is a distribution In which the pleasure of Allah has not been sought. I came to the Apostle of Allah (may peace be upon him) and informed him in an undertone. He (the Holy Prophet) was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He (the Holy Prophet) then said: Moses was tormented more than this, but he showed patience.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَسْمًا فَقَالَ رَجُلٌ إِنَّهَا لَقِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهُ اللَّهِ - قَالَ - فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَسَارَرْتُهُ فَغَضِبَ مِنْ ذَلِكَ غَضَبًا شَدِيدًا وَاحْمَرَّ وَجْهُهُ حَتَّى تَمَنَّيْتُ أَنِّي لَمْ أَذْكُرْهُ لَهُ - قَالَ - ثُمَّ قَالَ ‏ "‏ قَدْ أُوذِيَ مُوسَى بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1062b
In-book reference : Book 12, Hadith 185
USC-MSA web (English) reference : Book 5, Hadith 2315
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Sunan Ibn Majah 2420
It was narrated from Hudhaifah that the Prophet (SAW) said:
“A man died and it was said to him: 'What did you do?' Either he remembered or was reminded and said: 'I used to be easy going in coins and cash collecting debts due, and I used to give respite to (the debtor) who was in difficulty. So, Allah (SWT) forgave him.' ” Abu Masud said: “I heard that from the Messenger of Allah (SAW).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يُحَدِّثُ عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ أَنَّ رَجُلاً مَاتَ فَقِيلَ لَهُ مَا عَمِلْتَ - فَإِمَّا ذَكَرَ أَوْ ذُكِّرَ - قَالَ إِنِّي كُنْتُ أَتَجَوَّزُ فِي السِّكَّةِ وَالنَّقْدِ وَأُنْظِرُ الْمُعْسِرَ ‏.‏ فَغَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏

قَالَ أَبُو مُسْعُودٍ أَنَا قَدْ، سَمِعْتُ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2420
In-book reference : Book 15, Hadith 31
English translation : Vol. 3, Book 15, Hadith 2420
Sunan Ibn Majah 3127
It was narrated that Zaid bin Arqam said:
“The Companions of the Messenger of Allah (saw) said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ، حَدَّثَنَا عَائِذُ اللَّهِ، عَنْ أَبِي دَاوُدَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ قَالَ أَصْحَابُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَا رَسُولَ اللَّهِ مَا هَذِهِ الأَضَاحِيُّ قَالَ ‏"‏ سُنَّةُ أَبِيكُمْ إِبْرَاهِيمَ ‏"‏ ‏.‏ قَالُوا فَمَا لَنَا فِيهَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ بِكُلِّ شَعَرَةٍ حَسَنَةٌ ‏"‏ ‏.‏ قَالُوا فَالصُّوفُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ بِكُلِّ شَعَرَةٍ مِنَ الصُّوفِ حَسَنَةٌ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3127
In-book reference : Book 26, Hadith 8
English translation : Vol. 4, Book 26, Hadith 3127
Riyad as-Salihin 514
Fadalah bin 'Ubaid (May Allah be pleased with him) reported:
When Messenger of Allah (PBUH) led Salat, some people would fall down from their standing posture out of extreme hunger. They were of the people of As-Suffah. The nomad Arabs would say that they were insane. After concluding Salat, Messenger of Allah (PBUH) would turn to them and say, "If you were to know what is in store for you with Allah, the Exalted, you would wish to augment your starvation and lack of provisions."

[At-Tirmidhi, who classified it as Hadith Sahih].

وعن فضالة بن عبيد رضي الله عنه، أن رسول الله صلى الله عليه وسلم كان إذا صلى بالناس، يخر رجال من قامتهم في الصلاة من الخصاصة -وهم أصحاب الصفة- حتى يقول الأعراب‏:‏ هؤلاء مجانين، فإذا صلى رسول الله صلى الله عليه وسلم انصرف إليهم، فقال‏:‏ ‏"‏لو تعلمون ما لكم عند الله تعالى، لأحببتم أن تزدادوا فاقة وحاجة‏"‏ ‏(‏‏(‏رواه الترمذي، وقال‏:‏ حديث صحيح‏)‏‏)‏‏.‏
‏"‏الخصاصة‏"‏‏:‏ الفاقة والجوع الشديد‏.‏
Reference : Riyad as-Salihin 514
In-book reference : Introduction, Hadith 514
Sahih al-Bukhari 7169

Narrated Um Salama:

Allah's Apostle said, "I am only a human being, and you people (opponents) come to me with your cases; and it may be that one of you can present his case eloquently in a more convincing way than the other, and I give my verdict according to what I hear. So if ever I judge (by error) and give the right of a brother to his other (brother) then he (the latter) should not take it, for I am giving him only a piece of Fire." (See Hadith No. 638, Vol. 3).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا أَنَا بَشَرٌ، وَإِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ، وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِي نَحْوَ مَا أَسْمَعُ، فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7169
In-book reference : Book 93, Hadith 33
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 281
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Sahih al-Bukhari 2795

Narrated Anas bin Malik:

The Prophet said, "Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause)."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ عَبْدٍ يَمُوتُ لَهُ عِنْدَ اللَّهِ خَيْرٌ، يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا، وَأَنَّ لَهُ الدُّنْيَا وَمَا فِيهَا، إِلاَّ الشَّهِيدَ، لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ، فَإِنَّهُ يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا فَيُقْتَلَ مَرَّةً أُخْرَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 2795
In-book reference : Book 56, Hadith 13
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 53
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Yahya related to me from Malik from Ismail from Ibn Abi Hakim that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, heard a woman praying at night. He said, "Who is that?" and someone said to him,"It is al-Hawla bint Tuwayt, she does not sleep in the night." The Messenger of Allah, may Allah bless him and grant him peace, disapproved of that and his disapproval showed in his face. Then he said, "Allah, the Blessed and Exalted, does not become weary, but you become weary. Take on whatever is within your capability."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَمِعَ امْرَأَةً مِنَ اللَّيْلِ تُصَلِّي فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏ ‏.‏ فَقِيلَ لَهُ هَذِهِ الْحَوْلاَءُ بِنْتُ تُوَيْتٍ لاَ تَنَامُ اللَّيْلَ ‏.‏ فَكَرِهَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى عُرِفَتِ الْكَرَاهِيَةُ فِي وَجْهِهِ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لاَ يَمَلُّ حَتَّى تَمَلُّوا اكْلَفُوا مِنَ الْعَمَلِ مَا لَكُمْ بِهِ طَاقَةٌ ‏"‏ ‏.‏
Sunnah.com reference : Book 7, Hadith 4
USC-MSA web (English) reference : Book 7, Hadith 5
Arabic reference : Book 7, Hadith 258

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said over the martyrs of Uhud, "I testify for them." Abu Bakr as-Siddiq said, "Messenger of Allah! Are we not their brothers? We entered Islam as they entered Islam and we did jihad as they did jihad." The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes, but I do not know what you will do after me." Abu Bakr wept profusely and said, "Are we really going to out-live you!"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِشُهَدَاءِ أُحُدٍ ‏"‏ هَؤُلاَءِ أَشْهَدُ عَلَيْهِمْ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ أَلَسْنَا يَا رَسُولَ اللَّهِ بِإِخْوَانِهِمْ أَسْلَمْنَا كَمَا أَسْلَمُوا وَجَاهَدْنَا كَمَا جَاهَدُوا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَلَى وَلَكِنْ لاَ أَدْرِي مَا تُحْدِثُونَ بَعْدِي ‏"‏ ‏.‏ فَبَكَى أَبُو بَكْرٍ ثُمَّ بَكَى ثُمَّ قَالَ أَئِنَّا لَكَائِنُونَ بَعْدَكَ
USC-MSA web (English) reference : Book 21, Hadith 32
Arabic reference : Book 21, Hadith 993
Sunan an-Nasa'i 1867
It was narrated that Al-Qartha' said:
"When Abu Musa was close to death, his wife screamed and he said: 'Do you not know what the Messenger of Allah said?" She said: 'Yes, Then she fell silent and it was said to her after that: 'What did the Messenger of Allah say?' She said: 'The Messenger of Allah cursed the one who shaves his head, raises his voice in lamentation or rends his garment."
أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ سَهْمِ بْنِ مِنْجَابٍ، عَنِ الْقَرْثَعِ، قَالَ لَمَّا ثَقُلَ أَبُو مُوسَى صَاحَتِ امْرَأَتُهُ فَقَالَ أَمَا عَلِمْتِ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ بَلَى ‏.‏ ثُمَّ سَكَتَتْ فَقِيلَ لَهَا بَعْدَ ذَلِكَ أَىُّ شَىْءٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ مَنْ حَلَقَ أَوْ سَلَقَ أَوْ خَرَقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1867
In-book reference : Book 21, Hadith 50
English translation : Vol. 3, Book 21, Hadith 1868
Sahih Muslim 1758

It is narrated on the authority of 'A'isha who said:

When the Messenger of Allah (may peace be upon him) passed away, his wives made up their minds to send 'Uthman b. 'Affan (as their spokesman) to Abu Bakr to demand from him their share from the legacy of the Holy Prophet (may peace be upon him). (At this), A'isha said to them: Hasn't the Messenger of Allah (may peace be upon him) said:" We (Prophets) do not have any heirs; what we leave behind is (to be given in) charity"?
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ إِنَّ أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ بْنَ عَفَّانَ إِلَى أَبِي بَكْرٍ فَيَسْأَلْنَهُ مِيرَاثَهُنَّ مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ عَائِشَةُ لَهُنَّ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1758
In-book reference : Book 32, Hadith 60
USC-MSA web (English) reference : Book 19, Hadith 4351
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Sahih Muslim 2980 b

Ibn Shihab reported, and he had been talking about the stony abodes of Thamud, and he said:

Salim b. 'Abdullah reported that 'Abdullah b. Umar said: We were passing along with Allah's Messenger (may peace be upon him) through the habitations of Hijr, and Allah's Messenger (may peace be upon him) said: Do not enter but weepingly the habitations of these persons who committed tyranny among themselves, lest the same calamity should fall upon you as it fell upon them. He then urged his mount to proceed quickly and pass through that valley hurriedly.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، - وَهُوَ يَذْكُرُ الْحِجْرَ مَسَاكِنَ ثَمُودَ - قَالَ سَالِمُ بْنُ عَبْدِ اللَّهِ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ مَرَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الْحِجْرِ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَدْخُلُوا مَسَاكِنَ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ إِلاَّ أَنْ تَكُونُوا بَاكِينَ حَذَرًا أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ ‏"‏ ‏.‏ ثُمَّ زَجَرَ فَأَسْرَعَ حَتَّى خَلَّفَهَا ‏.‏
Reference : Sahih Muslim 2980b
In-book reference : Book 55, Hadith 48
USC-MSA web (English) reference : Book 42, Hadith 7104
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Sahih Muslim 2981 a

Abdullah b. 'Umar reported that the people encamped along with Allah's Messenger (may peace be upon him) in the valley of Hijr, the habitations of Thamud, and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah's Messenger (may peace be upon him) commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the she-camel (of Hadrat Salih) used to come.

حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ النَّاسَ نَزَلُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الْحِجْرِ أَرْضِ ثَمُودَ فَاسْتَقَوْا مِنْ آبَارِهَا وَعَجَنُوا بِهِ الْعَجِينَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُهَرِيقُوا مَا اسْتَقَوْا وَيَعْلِفُوا الإِبِلَ الْعَجِينَ وَأَمَرَهُمْ أَنْ يَسْتَقُوا مِنَ الْبِئْرِ الَّتِي كَانَتْ تَرِدُهَا النَّاقَةُ ‏.‏
Reference : Sahih Muslim 2981a
In-book reference : Book 55, Hadith 49
USC-MSA web (English) reference : Book 42, Hadith 7105
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Sahih al-Bukhari 2392

Narrated Abu Huraira:

A man came to the Prophet and demanded a camel (the Prophet owed him). Allah's Apostle told his companions to give him (a camel). They said, "We do not find except an older camel (than what he demands). (The Prophet ordered them to give him that camel). The man said, "You have paid me in full and may Allah also pay you in full." Allah's Apostle said, "Give him, for the best amongst the people is he who repays his debts in the most handsome manner."

حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم يَتَقَاضَاهُ بَعِيرًا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعْطُوهُ ‏"‏‏.‏ فَقَالُوا مَا نَجِدُ إِلاَّ سِنًّا أَفْضَلَ مِنْ سِنِّهِ‏.‏ فَقَالَ الرَّجُلُ أَوْفَيْتَنِي أَوْفَاكَ اللَّهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعْطُوهُ فَإِنَّ مِنْ خِيَارِ النَّاسِ أَحْسَنَهُمْ قَضَاءً ‏"‏‏.‏
Reference : Sahih al-Bukhari 2392
In-book reference : Book 43, Hadith 8
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 577
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Sahih al-Bukhari 2955

Narrated Ibn `Umar:

The 'Prophet said, "It is obligatory for one to listen to and obey (the ruler's orders) unless these orders involve one disobedience (to Allah); but if an act of disobedience (to Allah) is imposed, he should not listen to or obey it."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَحَدَّثَنِي مُحَمَّدُ بْنُ صَبَّاحٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ السَّمْعُ وَالطَّاعَةُ حَقٌّ، مَا لَمْ يُؤْمَرْ بِالْمَعْصِيَةِ، فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2955
In-book reference : Book 56, Hadith 167
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 203
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Sunan Abi Dawud 2976
Narrated 'Aishah:
When the Messenger of Allah (saws) died, the wives of the Prophet (saws) intended to send 'Uthman b. 'Affan to Abu Bakr to ask him their cost of living from (the inheritance of) the Prophet (saws). Thereupon 'Aishah said: Did not the Messenger of Allah (saws) say: We are not inherited. Whatever we leave is sadaqah.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ إِنَّ أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ بْنَ عَفَّانَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَيَسْأَلْنَهُ ثُمُنَهُنَّ مِنَ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ لَهُنَّ عَائِشَةُ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2976
In-book reference : Book 20, Hadith 49
English translation : Book 19, Hadith 2970
Sunan Abi Dawud 2409
Narrated Abu al-Darda:
We went out along with the Messenger of Allah (saws) for some battle in intense heat, so much so that one of us placed his hand on his head, or placed his palm on his head, due to intense heat, No one of us fasted except the Messenger of Allah (saws) and 'Abd Allah b. Rawahah.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَتْنِي أُمُّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ غَزَوَاتِهِ فِي حَرٍّ شَدِيدٍ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ أَوْ كَفَّهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ مَا فِينَا صَائِمٌ إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2409
In-book reference : Book 14, Hadith 97
English translation : Book 13, Hadith 2403
Sunan Abi Dawud 2497
‘Abd Allah bin Amr reported the Apostle of Allaah(saws) as saying “No warlike party will go out to fight in Allaah’s path and gain booty without getting beforehand two-thirds of their rewards in the next world and one-third (of their reward) will remain. And if they do not gain booty, they will get their rewards in full.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا حَيْوَةُ، وَابْنُ، لَهِيعَةَ قَالاَ حَدَّثَنَا أَبُو هَانِئٍ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ غَازِيَةٍ تَغْزُو فِي سَبِيلِ اللَّهِ فَيُصِيبُونَ غَنِيمَةً إِلاَّ تَعَجَّلُوا ثُلُثَىْ أَجْرِهِمْ مِنَ الآخِرَةِ وَيَبْقَى لَهُمُ الثُّلُثُ فَإِنْ لَمْ يُصِيبُوا غَنِيمَةً تَمَّ لَهُمْ أَجْرُهُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2497
In-book reference : Book 15, Hadith 21
English translation : Book 14, Hadith 2491
Sunan Abi Dawud 2106

AbulAjfa' as-Sulami said:

Umar (Allah be pleased with him) delivered a speech to us and said: Do not go to extremes in giving women their dower, for if it represented honour in this world and piety in Allah's sight, the one of you most entitled to do so would have been the Prophet (saws). The Messenger of Allah (saws) did not marry any of his wives or gave any of his daughters in marriage for more than twelve uqiyahs.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ، قَالَ خَطَبَنَا عُمَرُ رَحِمَهُ اللَّهُ فَقَالَ أَلاَ لاَ تُغَالُوا بِصُدُقِ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ لَكَانَ أَوْلاَكُمْ بِهَا النَّبِيُّ صلى الله عليه وسلم مَا أَصْدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم امْرَأَةً مِنْ نِسَائِهِ وَلاَ أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَىْ عَشْرَةَ أُوقِيَّةً ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2106
In-book reference : Book 12, Hadith 61
English translation : Book 11, Hadith 2101
Sunan Abi Dawud 4748

Narrated Anas ibn Malik:

When the Prophet of Allah (saws) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (saws) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you.

حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ ‏:‏ لَمَّا عُرِجَ بِنَبِيِّ اللَّهِ صلى الله عليه وسلم فِي الْجَنَّةِ - أَوْ كَمَا قَالَ - عُرِضَ لَهُ نَهْرٌ حَافَتَاهُ الْيَاقُوتُ الْمُجَيَّبُ أَوْ قَالَ الْمُجَوَّفُ، فَضَرَبَ الْمَلَكُ الَّذِي مَعَهُ يَدَهُ فَاسْتَخْرَجَ مِسْكًا فَقَالَ مُحَمَّدٌ صلى الله عليه وسلم لِلْمَلَكِ الَّذِي مَعَهُ ‏:‏ ‏ "‏ مَا هَذَا ‏"‏ ‏.‏ قَالَ ‏:‏ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ اللَّهُ عَزَّ وَجَلَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4748
In-book reference : Book 42, Hadith 153
English translation : Book 41, Hadith 4730
Sunan Abi Dawud 3583
Umm Salamah reported the Messenger of Allah (saws) as saying:
"I am only a human being, and you bring your disputes to me, some perhaps being more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I decide for anyone which by right belongs to his brother, he must not take anything, for I am granting him only a portion of Hell.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا أَنَا بَشَرٌ وَإِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِيَ لَهُ عَلَى نَحْوِ مَا أَسْمَعُ مِنْهُ فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ بِشَىْءٍ فَلاَ يَأْخُذْ مِنْهُ شَيْئًا فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3583
In-book reference : Book 25, Hadith 13
English translation : Book 24, Hadith 3576
Mishkat al-Masabih 657
‘Abdallah b. ‘Amr b. al-‘As reported God's Messenger as saying, “When you hear the mu’adhdhin repeat what he says, then invoke a blessing on me, for everyone who invokes one blessing on me will receive ten blessings from God. Then ask God to give me the wasila, which is a rank in paradise fitting for only one of God’s servants, and I hope that I may be the one. If anyone asks that I be given the wasila, he will be assured of my intercession.” Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَيَّ فَإِنَّهُ مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لَا تَنْبَغِي إِلَّا لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ. رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 657
In-book reference : Book 4, Hadith 89
Mishkat al-Masabih 937
‘Abd ar-Rahman b. ‘Auf said:
God’s Messenger went out and entering among some palm trees prostrated himself so long that I was afraid God had taken his soul. I went and looked, and he raised his head and said, “What is the matter with you? I mentioned that to him, and he told me that Gabriel had come and given him the good news that God said, “If anyone invokes one blessing on you I will bless him, and if anyone greets you I will greet him.” Ahmad transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى دَخَلَ نَخْلًا فَسَجَدَ فَأَطَالَ السُّجُودَ حَتَّى خَشِيتُ أَنْ يَكُونَ اللَّهُ تَعَالَى قَدْ تَوَفَّاهُ. قَالَ: فَجِئْتُ أَنْظُرُ فَرَفَعَ رَأْسَهُ فَقَالَ: «مَا لَكَ؟» فَذَكَرْتُ لَهُ ذَلِكَ. قَالَ: فَقَالَ: " إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَام قَالَ لي: أَلا أُبَشِّرك أَن اللَّهَ عَزَّ وَجَلَّ يَقُولُ لَكَ مَنْ صَلَّى عَلَيْكَ صَلَاةً صَلَّيْتُ عَلَيْهِ وَمَنْ سَلَّمَ عَلَيْكَ سلمت عَلَيْهِ ". رَوَاهُ أَحْمد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 937
In-book reference : Book 4, Hadith 360
Mishkat al-Masabih 4567
‘Ali said:
When God’s messenger was praying one night he placed his hand on the ground and was stung by a scorpion, so he struck it with his sandal and killed it. Then when he departed he said: “God curse the scorpion! It does not leave alone one who is praying or anyone else, or a prophet or anyone else.” He then called for salt and water, and putting it in a vessel he began to pour it over his finger where it had stung him and wipe it, seeking refuge in God by reciting the Mu’awwidhatan. Baihaqi transmitted the two traditions in Shu’ab al-iman.
وَعَن عَليّ قَالَ: بَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ يُصَلِّي فَوَضَعَ يَدَهُ عَلَى الْأَرْضِ فَلَدَغَتْهُ عَقْرَبٌ فَنَاوَلَهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَعْلِهِ فَقَتَلَهَا فَلَمَّا انْصَرَفَ قَالَ: «لَعَنَ اللَّهُ الْعَقْرَبَ مَا تَدَعُ مُصَلِّيًا وَلَا غَيْرَهُ أَوْ نَبِيًّا وَغَيْرَهُ» ثُمَّ دَعَا بملحٍ وماءٍ فَجعله فِي إِناءٍ ثمَّ جَعَلَ يَصُبُّهُ عَلَى أُصْبُعِهِ حَيْثُ لَدَغَتْهُ وَيَمْسَحُهَا وَيُعَوِّذُهَا بِالْمُعَوِّذَتَيْنِ. رَوَاهُمَا الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4567
In-book reference : Book 23, Hadith 52
Mishkat al-Masabih 4009
Abul Juwairiya al-Jarmi said:
In the period when Mu'awiya was governor he got a red jar containing dinars in the land of the Byzantines. A man of the B. Sulaim called Ma'n b. Yazid who was a companion of God’s Messenger was in charge of us, and when I took it to him he divided it among the Muslims giving me the same as he gave the others. He then said that if he had not heard God’s Messenger say, “Booty is granted only after the fifth has been kept off,” he would have given it to me. Abu Dawud transmitted it.
وَعَنْ أَبِي الْجُوَيْرِيَّةِ الْجَرْمِيِّ قَالَ: أَصَبْتُ بِأَرْضِ الرُّومِ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ فِي إِمْرَةِ مُعَاوِيَةَ وَعَلَيْنَا رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ: مَعْنُ بْنُ يَزِيدَ فَأَتَيْتُهُ بِهَا فَقَسَمَهَا بَيْنَ الْمُسْلِمِينَ وَأَعْطَانِي مِنْهَا مِثْلَ مَا أَعْطَى رَجُلًا مِنْهُمْ ثُمَّ قَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا نَفَلَ إِلَّا بَعْدَ الْخُمُسِ» لَأَعْطَيْتُكَ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4009
In-book reference : Book 19, Hadith 220
Mishkat al-Masabih 1538
‘Abdallah b. Mas'ud said:
I went in to visit the Prophet when he was jaded by fever, and touching him with my hand, I said, “You are seriously jaded by fever, messenger of God.” The Prophet replied, “Yes, I am twice as jaded as any of you.” I said, “That is because you have a double reward.” He replied that that was so and then said, “No Muslim is afflicted by injury, be it illness or something else, without God thereby causing his sins to drop away just as a tree sheds its leaves.” (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُوعَكُ فَمَسِسْتُهُ بِيَدِي فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَجَلْ إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلَانِ مِنْكُمْ» . قَالَ: فَقُلْتُ: ذَلِكَ لِأَنَّ لَكَ أَجْرَيْنِ؟ فَقَالَ: «أَجَلْ» . ثُمَّ قَالَ: «مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى مِنْ مَرَضٍ فَمَا سِوَاهُ إِلَّا حَطَّ اللَّهُ تَعَالَى بِهِ سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1538
In-book reference : Book 5, Hadith 16
Sahih Muslim 1073 a

Juwayriya, the wife of the Messenger of Allah (may peace be upon him)" said that Messenger of Allah (may peace be upon him) came to her and said:

Is there anything to eat? She said: Messenger of Allah, I swear by God, there is no food with us except a bone of goat which my freed maid-servant was given as sadaqa. Upon this he said: Bring that to me, for it (the sadaqa) has reached its destination.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ بْنَ السَّبَّاقِ، قَالَ إِنَّ جُوَيْرِيَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَقَالَ ‏"‏ هَلْ مِنْ طَعَامٍ ‏"‏ ‏.‏ قَالَتْ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا عِنْدَنَا طَعَامٌ إِلاَّ عَظْمٌ مِنْ شَاةٍ أُعْطِيَتْهُ مَوْلاَتِي مِنَ الصَّدَقَةِ ‏.‏ فَقَالَ ‏"‏ قَرِّبِيهِ فَقَدْ بَلَغَتْ مَحِلَّهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1073a
In-book reference : Book 12, Hadith 220
USC-MSA web (English) reference : Book 5, Hadith 2349
  (deprecated numbering scheme)
Sunan Ibn Majah 112
It was narrated that 'Aishah said:
The Messenger of Allah said: "O 'Uthman, if Allah places you in authority over this matter (as the caliph) some day and the hypocrites want to rid you of the garment with which Allah has clothed you (i.e., the position of caliph), do not take it off." He said that three times. (One of the narrators) Nu'man said: "I said to 'Aishah: 'What kept you from telling the people that?' She said: 'I was made to forget it.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْفَرَجُ بْنُ فَضَالَةَ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ الدِّمَشْقِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَا عُثْمَانُ إِنْ وَلاَّكَ اللَّهُ هَذَا الأَمْرَ يَوْمًا فَأَرَادَكَ الْمُنَافِقُونَ أَنْ تَخْلَعَ قَمِيصَكَ الَّذِي قَمَّصَكَ اللَّهُ فَلاَ تَخْلَعْهُ ‏"‏ ‏.‏ يَقُولُ ذَلِكَ ثَلاَثَ مَرَّاتٍ ‏.‏ قَالَ النُّعْمَانُ فَقُلْتُ لِعَائِشَةَ مَا مَنَعَكِ أَنْ تُعْلِمِي النَّاسَ بِهَذَا قَالَتْ أُنْسِيتُهُ وَاللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 112
In-book reference : Introduction, Hadith 112
English translation : Vol. 1, Book 1, Hadith 112
Sunan Ibn Majah 159
It was narrated that Jarir bin 'Abdullah Al-Bajali said:
"The Messenger of Allah never refused to see me from the time I became Muslim, and whenever he saw me he would smile at me. I complained to him that I could not sit firmly on a horse, so he struck me on the chest with his hand and said: 'O Allah, make him firm and cause him to guide others and be rightly-guided.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ مَا حَجَبَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُنْذُ أَسْلَمْتُ وَلاَ رَآنِي إِلاَّ تَبَسَّمَ فِي وَجْهِي وَلَقَدْ شَكَوْتُ إِلَيْهِ أَنِّي لاَ أَثْبُتُ عَلَى الْخَيْلِ فَضَرَبَ بِيَدِهِ فِي صَدْرِي فَقَالَ ‏ "‏ اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 159
In-book reference : Introduction, Hadith 159
English translation : Vol. 1, Book 1, Hadith 159
Sunan Ibn Majah 470
It was narrated that 'Umar bin Khattab said:
"The Messenger of Allah said: 'There is no Muslim who performs ablution and does it well, then says: Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger),' (except that) eight gates of Paradise will be opened for him, and he will enter through whichever one he wants.'"
حَدَّثَنَا عَلْقَمَةُ بْنُ عَمْرٍو الدَّارِمِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ الْبَجَلِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 470
In-book reference : Book 1, Hadith 204
English translation : Vol. 1, Book 1, Hadith 470
Sunan Ibn Majah 2605
It was narrated from Abu Hurairah that Sa'd bin Ubadah Al-Ansari said:
“O Messenger of Allah (SAW) if a man finds another man with his wife, should he kill him?” The Messenger of Allah (SAW) said: “No.” Sa'd said: “Yes he should, by the one who honored you with the Truth!” The Messenger of Allah (SAW) said: “Listen to what your leader says!”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمَدِينِيُّ أَبُو عُبَيْدٍ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ الأَنْصَارِيَّ، قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يَجِدُ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ سَعْدٌ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْمَعُوا مَا يَقُولُ سَيِّدُكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2605
In-book reference : Book 20, Hadith 73
English translation : Vol. 3, Book 20, Hadith 2605
Sunan Ibn Majah 1590
It was narrated from Hamnah bint Jahsh that it was said to her:
“Your brother has been killed.” She said: “May Allah have mercy on him. Inna lillahi wa inna ilayhi raji’un (Truly, to Allah we belong and truly, to Him we shall return).” They said: “Your husband has been killed.” She said: “O grief!” The Messenger of Allah (SAW) said: “The woman has a strong love for her husband, which she does not have for anything else.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ، عَنْ أَبِيهِ، عَنْ حَمْنَةَ بِنْتِ جَحْشٍ، أَنَّهُ قِيلَ لَهَا قُتِلَ أَخُوكِ ‏.‏ فَقَالَتْ رَحِمَهُ اللَّهُ وَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ‏.‏ قَالُوا قُتِلَ زَوْجُكِ ‏.‏ قَالَتْ وَاحُزْنَاهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ لِلزَّوْجِ مِنَ الْمَرْأَةِ لَشُعْبَةً مَا هِيَ لِشَىْءٍ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1590
In-book reference : Book 6, Hadith 158
English translation : Vol. 1, Book 6, Hadith 1590
Sunan Ibn Majah 4017
Abu Sa’eed Al-Khudri said:
“I heard the Messenger of Allah (saw) say: ‘Allah will question His slave on the Day of Resurrection, until He says: “What kept you from denouncing evil when you saw it?” When Allah grants His slave a response, he will say: “O Lord, I hoped for Your mercy but I feared the people.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ أَبُو طُوَالَةَ، حَدَّثَنَا نَهَارٌ الْعَبْدِيُّ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِنَّ اللَّهَ لَيَسْأَلُ الْعَبْدَ يَوْمَ الْقِيَامَةِ حَتَّى يَقُولَ مَا مَنَعَكَ إِذْ رَأَيْتَ الْمُنْكَرَ أَنْ تُنْكِرَهُ فَإِذَا لَقَّنَ اللَّهُ عَبْدًا حُجَّتَهُ قَالَ يَا رَبِّ رَجَوْتُكَ وَفَرِقْتُ مِنَ النَّاسِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4017
In-book reference : Book 36, Hadith 92
English translation : Vol. 5, Book 36, Hadith 4017
Musnad Ahmad 301
It was narrated from `Umar bin al-Khattab that he said:
Wear izars and rida`s and wear shoes, but take off boots and pants; throw away the stirrups and jump onto your mounts. You should wear rough clothes and practise archery, and keep away from luxury and the dress of the non-Arabs, Beware of silk, for the Messenger of Allah (ﷺ) forbade it and said: `Do not wear silk except this much` - and the Messenger of Allah (ﷺ) gestured with two fingers.
حَدَّثَنَا يَزِيدُ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ اتَّزِرُوا وَارْتَدُوا وَانْتَعِلُوا وَأَلْقُوا الْخِفَافَ وَالسَّرَاوِيلَاتِ وَأَلْقُوا الرُّكُبَ وَانْزُوا نَزْوًا وَعَلَيْكُمْ بِالْمَعَدِّيَّةِ وَارْمُوا الْأَغْرَاضَ وَذَرُوا التَّنَعُّمَ وَزِيَّ الْعَجَمِ وَإِيَّاكُمْ وَالْحَرِيرَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَنْهُ وَقَالَ لَا تَلْبَسُوا مِنْ الْحَرِيرِ إِلَّا مَا كَانَ هَكَذَا وَأَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِصْبَعَيْهِ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (5829) and Muslim (2069) (Darussalam)
Reference : Musnad Ahmad 301
In-book reference : Book 2, Hadith 208
Sahih al-Bukhari 4559

Narrated Salim's father:

That he heard Allah's Apostle on raising his head from the bowing in the last rak`a in the Fajr prayer, saying, "O Allah, curse such-and-such person and such-and-such person, and such-and-such person," after saying, "Allah hears him who sends his praises to Him, O our Lord, all praise is for you." So Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers." (3.128)

حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ ‏"‏ اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ‏"‏‏.‏ بَعْدَ مَا يَقُولُ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ ‏{‏لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ‏}‏ إِلَى قَوْلِهِ ‏{‏فَإِنَّهُمْ ظَالِمُونَ‏}‏‏.‏ رَوَاهُ إِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ‏.‏
Reference : Sahih al-Bukhari 4559
In-book reference : Book 65, Hadith 81
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 82
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