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Riyad as-Salihin 316
Abu Hurairah (May Allah be pleased with him) reported:
A person came to Messenger of Allah (PBUH) and asked, "Who among people is most deserving of my fine treatment?" He (PBUH) said, "Your mother". He again asked, ''Who next?" "Your mother", the Prophet (PBUH) replied again. He asked, "Who next?" He (the Prophet (PBUH)) said again, "Your mother." He again asked, "Then who?" Thereupon he (PBUH) said," Then your father."
In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (PBUH) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".
[Al-Bukhari and Muslim].
In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (PBUH) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".
[Al-Bukhari and Muslim].
وعنه رضي الله عنه قال: جاء رجل إلى رسول الله صلى الله عليه وسلم فقال: يا رسول الله من أحق الناس بحسن صحابتي؟ قال: " أمك" قال: ثم من؟ قال: " أمك" قال: ثم من؟ قال: "أمك" قال: ثم من؟ قال: " أبوك" ((متفق عليه)).
وفي رواية: يارسول الله من أحق بحسن الصحبة؟ قال: " أمك، ثم أمك، ثم أمك، ثم أباك، ثم أدناك أدناك".
| Reference | : Riyad as-Salihin 316 |
| In-book reference | : Introduction, Hadith 316 |
Riyad as-Salihin 395
'Abdullah bin 'Utbah bin Mas'ud reported:
I heard 'Umar bin Al- Khattab (May Allah be pleased with him) reported saying: "In the lifetime of Messenger of Allah (PBUH) some people were called to account through Revelation. Now Revelation has discontinued and we shall judge you by your apparent acts. Whoever displays to us good, we shall grant him peace and security, and treat him as a near one. We have nothing to do with his insight. Allah will call him to account for that. But whosoever shows evil to us, we shall not grant him security nor shall we believe him, even if he professed that his intention is good."
[Al-Bukhari].
[Al-Bukhari].
وعن عبد الله بن عتبة بن مسعود قال: سمعت عمر بن الخطاب، رضي الله عنه، يقول:
"إن ناساً كانوا يؤخذون بالوحي في عهد رسول الله صلى الله عليه وسلم وإن الوحى قد انقطع، وإنما نأخذهم الآن بما ظهر لنا من أعمالكم، فمن أظهر لنا خيراً، أمناه وقربناه، وليس لنا من سريرته شئ، الله يحاسبه في سريرته، ومن أظهر لنا سوءاً، لم نأمنه، ولم نصدقه وإن قال: إن سريرته حسنة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 395 |
| In-book reference | : Introduction, Hadith 395 |
Riyad as-Salihin 1677
'Urwah bin 'Amir (May Allah be pleased with him) said:
When talking of omens was mentioned in the presence of the Messenger of Allah (PBUH) he said, "The best type of omen is the good omen." He added, "A Muslim should not refrain from anything because of an omen." He (PBUH) told them, "When any of you sees anything which he dislikes, he should say: 'Allahuma la ya'ti bil-hasanati illa Anta, wa la yadfa'us- sayyi'ati illa Anta, wa la hawla wa la quwwata illa Bika (O Allah ! You Alone bring good things; You Alone avert evil things, and there is no might or power but in You)."'
[Abu Dawud with Sahih Isnad].
[Abu Dawud with Sahih Isnad].
وعن عروة بن عامر رضي الله عنه قال: ذكرت الطِيَرة عند رسول الله صلى الله عليه وسلم فقال:
"أحسنها الفأل، ولا ترد مسلمًا فإذا رأى أحدكم ما يكره، فليقل: اللهم لا يأتي بالحسنات إلا أنت، ولا يدفع السيئات إلا أنت، ولا حول ولا قوة إلا بك".((حديث صحيح رواه أبو داود بإسناد صحيح))
| Reference | : Riyad as-Salihin 1677 |
| In-book reference | : Book 17, Hadith 167 |
Riyad as-Salihin 1453
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) used to say in the morning: "Allahumma bika asbahna, wa bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur (O Allah! With Your Power we have come to the morning, with Your Power we come to the evening, with Your Power we live, and we die, and to You will we return)." In the evening he would say: "Allahumma bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur (O Allah! With Your Power, we have come to the evening, by You do we live, by You do we die, and to You is the return)."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
وعنه عنه النبي، صلى الله عليه وسلم، أنه كان يقول إذا أصبح: "اللهم بك أصبحنا، وبك أمسينا، وبك نحيا، وبك نموت، وإليك النشور". وإذا أمسى قال: "اللهم بك أمسينا، وبك نحيا، وبك نموت، وإليك المصير". رواه أبو داود والترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1453 |
| In-book reference | : Book 15, Hadith 46 |
Riyad as-Salihin 1499
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH), "The supplication of every one of you will be granted if he does not get impatient and say (for example): 'I supplicated my Rubb but my prayer has not been granted'."
[Al-Bukhari and Muslim].
The narration of Muslim is: "The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient." It was said: "O Messenger of Allah! What does growing impatient mean?" He (PBUH) said, "It is one's saying: 'I supplicated again and again but I do not think that my prayer will be answered.' Then he becomes frustrated (in such circumstances) and gives up supplication altogether."
[Al-Bukhari and Muslim].
The narration of Muslim is: "The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient." It was said: "O Messenger of Allah! What does growing impatient mean?" He (PBUH) said, "It is one's saying: 'I supplicated again and again but I do not think that my prayer will be answered.' Then he becomes frustrated (in such circumstances) and gives up supplication altogether."
وعنه أن رسول الله صلى الله عليه وسلم قال:
"يستجاب لأحدكم ما لم يعجل: يقول: قد دعوت ربي، فلم يستجب لي" ((متفق عليه)). وفي رواية لمسلم لا يزال يستجاب للعبد ما لم يدعُ بإثم أو قطيعة رحم ما لم يستعجل. قيل يا رسول الله ما الاستعجال؟ قال يقول قد دعوت وقد دعوت فلم أرَ من يستجب لي فيستحسر عند ذلك ويدع الدعاء.
| Reference | : Riyad as-Salihin 1499 |
| In-book reference | : Book 16, Hadith 35 |
Riyad as-Salihin 1727
Abul-Mundhir Ubaiy bin Ka'b (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Do not revile the wind. When you experience something abominable (about it), supplicate: 'Allahumma inna nas'aluka min khairi hadhihir-rihi, wa khairi ma fiha, wa khairi ma umirat bihi. Wa na'udhu bika min sharri hadhihir-rihi, wa sharri ma fiha, wa sharri ma umirat bihi. (O Allah, we beg of You the good of this wind and the good of that which it contains and the good of that which it has been commanded; and we seek refuge in you from the evil of this wind and the evil of that which it contains and the evil of that which it has been commanded)."
[At-Tirmidhi].
[At-Tirmidhi].
عن أبي المنذر أبي بن كعب رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"لا تسبوا الريح، فإذا رأيتم ما تكرهون، فقولوا: اللهم إنا نسألك من خير هذه الريح وخير ما فيها وخير ما أُمرت به، ونعوذ بك من شر هذه الريح وشر ما فيها وشر ما أُمرت به".((رواه الترمذي وقال حديث حسن صحيح))
| Reference | : Riyad as-Salihin 1727 |
| In-book reference | : Book 17, Hadith 217 |
Sunan an-Nasa'i 1052
It was narrated from Muhammad bin Maslamah that:
When the Messenger of Allah (SAW) stood to offer a voluntary prayer, he would say when he bowed: "Allahumma laka rak'atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha'a sam'i wa basri wa lahmi wa dammi wa mukhi wa 'asabi Lillahi Rabbil-'Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my flesh, my blood, my brain and my sinews are humbled before Allah, the Lord of the Worlds)."
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا يَقُولُ إِذَا رَكَعَ
" اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَلَحْمِي وَدَمِي وَمُخِّي وَعَصَبِي لِلَّهِ رَبِّ الْعَالَمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1052 |
| In-book reference | : Book 12, Hadith 24 |
| English translation | : Vol. 2, Book 12, Hadith 1053 |
Sunan an-Nasa'i 1140
It was narrated that 'Ata bin Yazid said:
"I was sitting with Abu Hurairah and Abu Sa'eed. One of them narrated the hadith about intercession and the other was listening. He said: 'Then the angels will come and intercede, and the messengers will intercede.' And he mentioned the Sirat, and said: "The Messenger of Allah (SAW) said: 'I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream."
أَخْبَرَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ بِالْمَصِّيصَةِ عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ مَعْمَرٍ، وَالنُّعْمَانِ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، قَالَ كُنْتُ جَالِسًا إِلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ فَحَدَّثَ أَحَدُهُمَا، حَدِيثَ الشَّفَاعَةِ وَالآخَرُ مُنْصِتٌ قَالَ فَتَأْتِي الْمَلاَئِكَةُ فَتَشْفَعُ وَتَشْفَعُ الرُّسُلُ وَذَكَرَ الصِّرَاطَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ فَإِذَا فَرَغَ اللَّهُ عَزَّ وَجَلَّ مِنَ الْقَضَاءِ بَيْنَ خَلْقِهِ وَأَخْرَجَ مِنَ النَّارِ مَنْ يُرِيدُ أَنْ يُخْرِجَ أَمَرَ اللَّهُ الْمَلاَئِكَةَ وَالرُّسُلَ أَنْ تَشْفَعَ فَيُعْرَفُونَ بِعَلاَمَاتِهِمْ إِنَّ النَّارَ تَأْكُلُ كُلَّ شَىْءٍ مِنِ ابْنِ آدَمَ إِلاَّ مَوْضِعَ السُّجُودِ فَيُصَبُّ عَلَيْهِمْ مِنْ مَاءِ الْجَنَّةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1140 |
| In-book reference | : Book 12, Hadith 112 |
| English translation | : Vol. 2, Book 12, Hadith 1141 |
Sunan an-Nasa'i 1485
It was narrated that An-Nu'man bin Bashir said:
"The sun eclipsed during the time of the Messenger of Allah (SAW) and he rushed out, dragging his cloak until he came to the masjid. He continued leading us in prayer until the eclipse ended. When it ended, he said: 'People claim that the eclipse of the sun and moon only happen when a great man dies, but that is not so. Eclipses of the sun and the moon do not happen for the death or birth of anyone, but they are signs from Allah (SWT), the Mighty and Sublime. When Allah, the Mighty and Sublime, manifests Himself to anything of His creation, it humbles itself before Him, so if you see that then pray like the last obligatory prayer you did before that.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَجَ يَجُرُّ ثَوْبَهُ فَزِعًا حَتَّى أَتَى الْمَسْجِدَ فَلَمْ يَزَلْ يُصَلِّي بِنَا حَتَّى انْجَلَتْ فَلَمَّا انْجَلَتْ قَالَ
" إِنَّ نَاسًا يَزْعُمُونَ أَنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ إِلاَّ لِمَوْتِ عَظِيمٍ مِنَ الْعُظَمَاءِ وَلَيْسَ كَذَلِكَ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا بَدَا لِشَىْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا كَأَحْدَثِ صَلاَةٍ صَلَّيْتُمُوهَا مِنَ الْمَكْتُوبَةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1485 |
| In-book reference | : Book 16, Hadith 27 |
| English translation | : Vol. 2, Book 16, Hadith 1486 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1617
It was narrated that 'Asim bin Humaid said:
"I asked 'Aishah with what did he- meaning the Prophet (SAW)- start Qiyam Al-Lail? She said: 'You have asked me something which no one before you has asked. The Messenger of Allah (SAW) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa 'afini. A'udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)"
أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، قَالَ حَدَّثَنَا الأَزْهَرُ بْنُ سَعِيدٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، قَالَ سَأَلْتُ عَائِشَةَ بِمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَفْتِحُ قِيَامَ اللَّيْلِ قَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُسَبِّحُ عَشْرًا وَيُهَلِّلُ عَشْرًا وَيَسْتَغْفِرُ عَشْرًا وَيَقُولُ
" اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي أَعُوذُ بِاللَّهِ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1617 |
| In-book reference | : Book 20, Hadith 20 |
| English translation | : Vol. 2, Book 20, Hadith 1618 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1697
It was narrated from Abu Salamah bin Abdur-Rahman that :
He asked Aishah, the Mother of the Believers, about how the Messenger of Allah (SAW) used to pray in Ramadan. She said: "The Messenger of Allah (SAW) did not pray more than eleven rak'ahs during Ramadan or at any other time. He would pray four, and do not ask how beautiful or how long they were. Then he would pray four, and do not ask how beautiful or how long they were. Then he would pray three." Aishah said: "I said: 'O Messenger of Allah, do you sleep before you pray witr?' He said: 'O Aishah, my eyes sleep but my heart does not.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَأَلَ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ قَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزِيدُ فِي رَمَضَانَ وَلاَ غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلاَثًا قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ قَالَ
" يَا عَائِشَةُ إِنَّ عَيْنِي تَنَامُ وَلاَ يَنَامُ قَلْبِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1697 |
| In-book reference | : Book 20, Hadith 100 |
| English translation | : Vol. 2, Book 20, Hadith 1698 |
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, fell off his horse when riding, and his right side was scraped, so he did one of the prayers sitting, and we prayed behind him sitting. When he left, he said, "The imam is appointed to be followed. If he prays standing, then pray standing, and when he goes into ruku, go into ruku, and when he rises, rise, and when he says, 'Allah hears whoever praises him,' say, 'Our Lord, praise belongs to You,' and if he prays sitting, then all of you pray sitting."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ فَرَسًا فَصُرِعَ فَجُحِشَ شِقُّهُ الأَيْمَنُ فَصَلَّى صَلاَةً مِنَ الصَّلَوَاتِ وَهُوَ قَاعِدٌ وَصَلَّيْنَا وَرَاءَهُ قُعُودًا فَلَمَّا انْصَرَفَ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ " .
| Sunnah.com reference | : Book 8, Hadith 17 |
| USC-MSA web (English) reference | : Book 8, Hadith 17 |
| Arabic reference | : Book 8, Hadith 306 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from his paternal uncle, Wasi ibn Habban, that Abdullah ibn Umar said, "People say, 'When you sit to relieve yourself, do not face the qibla or the Bayt al-Maqdis.' "
Abdullah continued, "I went upon top of a house of ours and saw the Messenger of Allah, may Allah bless him and grant him peace, (squatting) on two unfired bricks facing the Bayt al-Maqdis, relieving himself."
Ibn Umar added, "Perhaps you are one of those who pray folded on their haunches."
Wasi replied, "I don't know, by Allah!"
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ إِنَّ أُنَاسًا يَقُولُونَ إِذَا قَعَدْتَ عَلَى حَاجَتِكَ فَلاَ تَسْتَقْبِلِ الْقِبْلَةَ وَلاَ بَيْتَ الْمَقْدِسِ - قَالَ عَبْدُ اللَّهِ - لَقَدِ ارْتَقَيْتُ عَلَى ظَهْرِ بَيْتٍ لَنَا فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ لِحَاجَتِهِ ثُمَّ قَالَ لَعَلَّكَ مِنَ الَّذِينَ يُصَلُّونَ عَلَى أَوْرَاكِهِمْ . قَالَ قُلْتُ لاَ أَدْرِي وَاللَّهِ .
| USC-MSA web (English) reference | : Book 14, Hadith 3 |
| Arabic reference | : Book 14, Hadith 460 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Amra bint Abd ar-Rahman told him that she had heard A'isha, the umm al-muminin, say (when it was mentioned to her that Abdullah ibn Umar used to say, "The dead are tormented by the weeping of the living"), "May Allah forgive Abu Abd ar-Rahman. Of course he has not lied, but he has forgotten, or made a mistake. The Messenger of Allah, may Allah bless him and grant him peace, passed by a jewish woman whose family were crying over her and he said, 'You are crying over her, and she is being tormented in her grave. ' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، تَقُولُ وَذُكِرَ لَهَا أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ . فَقَالَتْ عَائِشَةُ يَغْفِرُ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَهُودِيَّةٍ يَبْكِي عَلَيْهَا أَهْلُهَا فَقَالَ
" إِنَّكُمْ لَتَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا " .
| USC-MSA web (English) reference | : Book 16, Hadith 37 |
| Arabic reference | : Book 16, Hadith 559 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab disapproved of killing domestic animals that had become wild by any means that game was slain such as arrows and the like.
Malik said, "I do not see any harm in eating game which is pierced by a throwing stick in a vital organ.
Allah, the Blessed, the Exalted! said, 'Oh you who believe! Allah will surely try you with something of the game that your hands and spears attain.' " (Sura 5 ayat 97).
Yahya said, "Any game that man obtains by his hand or by his spear or by any weapon which pierces it and reaches a vital organ, is acceptable as Allah, the Exalted, has said."
سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَكْرَهُ أَنْ تُقْتَلَ الإِنْسِيَّةُ، بِمَا يُقْتَلُ بِهِ الصَّيْدُ مِنَ الرَّمْىِ وَأَشْبَاهِهِ . قَالَ مَالِكٌ وَلاَ أَرَى بَأْسًا بِمَا أَصَابَ الْمِعْرَاضُ إِذَا خَسَقَ وَبَلَغَ الْمَقَاتِلَ أَنْ يُؤْكَلَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَىْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ } قَالَ فَكُلُّ شَىْءٍ نَالَهُ الإِنْسَانُ بِيَدِهِ أَوْ رُمْحِهِ أَوْ بِشَىْءٍ مِنْ سِلاَحِهِ فَأَنْفَذَهُ وَبَلَغَ مَقَاتِلَهُ فَهُوَ صَيْدٌ كَمَا قَالَ اللَّهُ تَعَالَى
| USC-MSA web (English) reference | : Book 25, Hadith 3 |
| Arabic reference | : Book 25, Hadith 1057 |
Sahih Muslim 1394 d
Yahya b. Sa'id (Allah be pleased with him) reported:
I said to Abu Salih: Did you hear Abu Huraira (Allah be pleased with him) making a mention of the excellence of prayer in the mosque of Allah's Messenger (may peace be upon him)? He said: No (I did not hear directly from Abu Huraira), but I heard Abdullah b. Ibrahlm b. Qariz; say that' he had heard from Abu Huraira (Allah be pleased with him) that Allah's Messenger (may peace be upon him) had said: Prayer in this mosque of mine is better than a thousand prayers. or. is like one thousand prayers observed in other mosques besides It, except that it be in al-Masjid al-Haram.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الْوَهَّابِ، - قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ سَأَلْتُ أَبَا صَالِحٍ هَلْ سَمِعْتَ أَبَا هُرَيْرَةَ، يَذْكُرُ فَضْلَ الصَّلاَةِ فِي مَسْجِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لاَ وَلَكِنْ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ قَارِظٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ - أَوْ كَأَلْفِ صَلاَةٍ - فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ أَنْ يَكُونَ الْمَسْجِدَ الْحَرَامَ " .
| Reference | : Sahih Muslim 1394d |
| In-book reference | : Book 15, Hadith 581 |
| USC-MSA web (English) reference | : Book 7, Hadith 3212 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2054
Narrated `Adi bin Hatim:
I asked Allah's Apostle about Al Mirad (i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting). He replied, "If the game is hit by its sharp edge, eat it, and if it is hit by its broad side, do not eat it, for it has been beaten to death." I asked, "O Allah's Apostle! I release my dog by the name of Allah and find with it at the game, another dog on which I have not mentioned the name of Allah, and I do not know which one of them caught the game." Allah's Apostle said (to him), 'Don't eat it as you have mentioned the name of Allah on your dog and not on the other dog."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْمِعْرَاضِ فَقَالَ " إِذَا أَصَابَ بِحَدِّهِ فَكُلْ، وَإِذَا أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ، فَإِنَّهُ وَقِيذٌ ". قُلْتُ يَا رَسُولَ اللَّهِ أُرْسِلُ كَلْبِي وَأُسَمِّي، فَأَجِدُ مَعَهُ عَلَى الصَّيْدِ كَلْبًا آخَرَ لَمْ أُسَمِّ عَلَيْهِ، وَلاَ أَدْرِي أَيُّهُمَا أَخَذَ. قَالَ " لاَ تَأْكُلْ، إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى الآخَرِ ".
| Reference | : Sahih al-Bukhari 2054 |
| In-book reference | : Book 34, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 270 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4628
It was narrated that 'Aishah said:
"The Messenger of Allah was wearing two Qitri garments which, if he sat and sweated, would become heavy (and uncomfortable). A Jewish man got some fabric from Ash-sham so I said: 'Why don't you send word to him to buy two garments from him, and pay him when things get easier?' So he sent word to him, but he said: 'I know what Muhammad wants; he wants to go away with my money and take them (the two garments).' The Messenger of Allah said; 'He is lying; he knows that I am one of the ones who fear Allah the most, and are most honest in fulfilling trusts.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا عُمَارَةُ بْنُ أَبِي حَفْصَةَ، قَالَ أَنْبَأَنَا عِكْرِمَةُ، عَنْ عَائِشَةَ، قَالَتْ كَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بُرْدَيْنِ قِطْرِيَّيْنِ وَكَانَ إِذَا جَلَسَ فَعَرِقَ فِيهِمَا ثَقُلاَ عَلَيْهِ وَقَدِمَ لِفُلاَنٍ الْيَهُودِيِّ بَزٌّ مِنَ الشَّأْمِ فَقُلْتُ لَوْ أَرْسَلْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ . فَأَرْسَلَ إِلَيْهِ فَقَالَ قَدْ عَلِمْتُ مَا يُرِيدُ مُحَمَّدٌ إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي أَوْ يَذْهَبَ بِهِمَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلَّهِ وَآدَاهُمْ لِلأَمَانَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4628 |
| In-book reference | : Book 44, Hadith 180 |
| English translation | : Vol. 5, Book 44, Hadith 4632 |
Jami` at-Tirmidhi 3325
Jabir bin Abdullah [may Allah be pleased with him] said:
“I heard the Messenger of Allah – and he was narrating about the pause in Revelation – so he said in his narration: “I was walking, when I heard a voice from the heavens. So I raised my head, and there was an angel, the one that had come to me at Hira, sitting upon a chair between the heavens and the earth. I fled from him out of fear, and I returned and said: ‘Wrap me up! Wrap me up! So they covered me.” Then Allah, Most High revealed: ‘O you who are wrapped up! Arise and warm.’ Up to His saying: ‘And keep away from the Rujz!’ before the Salat was made obligatory.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهما قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْىِ فَقَالَ فِي حَدِيثِهِ " بَيْنَمَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ رَأْسِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءَ جَالِسٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ فَجُثِثْتُ مِنْهُ رُعْبًا فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي زَمِّلُونِي . فَدَثَّرُونِي فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : ( يا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ ) إِلَى قَوْلِهِ : ( والرُّجْزَ فَاهْجُرْ ) قَبْلَ أَنْ تُفْرَضَ الصَّلاَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ جَابِرٍ أَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3325 |
| In-book reference | : Book 47, Hadith 377 |
| English translation | : Vol. 5, Book 44, Hadith 3325 |
Jami` at-Tirmidhi 3532
Al-Muttalib bin Abi Wada`ah said:
“Al-`Abbas came to the Messenger of Allah (saws) and it is as if he heard something, so the Prophet (saws) stood upon the Minbar and said: ‘Who am I?’ They said: ‘You are the Messenger of Allah, upon you be peace.’ He said: ‘I am Muhammad bin `Abdullah bin `Abdul-Muttalib, indeed Allah created the creation, and He put me in the best group of them, then He made them into two groups, so He put me in the best group of them, the He made them into tribes, so He put me in the best of tribes, then He made them into houses, so He put me in the best of them in tribe and lineage.’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ قَالَ جَاءَ الْعَبَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَأَنَّهُ سَمِعَ شَيْئًا فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ فَقَالَ مَنْ أَنَا فَقَالُوا أَنْتَ رَسُولُ اللَّهِ عَلَيْكَ السَّلَامُ قَالَ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ فِرْقَتَيْنِ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ قَبَائِلَ فَجَعَلَنِي فِي خَيْرِهِمْ قَبِيلَةً ثُمَّ جَعَلَهُمْ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهِمْ بَيْتًا وَخَيْرِهِمْ نَسَبًا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3532 |
| In-book reference | : Book 48, Hadith 163 |
| English translation | : Vol. 6, Book 45, Hadith 3532 |
Jami` at-Tirmidhi 3608
Narrated Al-Muttalib bin Abi Wada'ah:
"Al-Abbas came to the Messenger of Allah (SAW), and it is as if he heard something, so the Prophet (SAW) stood upon the Minbar and said: 'Who am I?' They said: 'You are the Messenger of Allah, upon you be peace.' He said: 'I am Muhammad bin 'Abdullah bin 'Abdul-Muttalib, indeed Allah created the creation, and He put me in the best [group] of them, then He made them into two groups, so He put me in the best group of them, then He made them into tribes, so He put me in the best of them in tribe, then He made them into houses, so He put me in the best of them in tribe and lineage.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ، قَالَ جَاءَ الْعَبَّاسُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَأَنَّهُ سَمِعَ شَيْئًا فَقَامَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَقَالَ " مَنْ أَنَا " . قَالُوا أَنْتَ رَسُولُ اللَّهِ عَلَيْكَ السَّلاَمُ . قَالَ " أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي فِي خَيْرِهِمْ ثُمَّ جَعَلَهُمْ فِرْقَتَيْنِ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ قَبَائِلَ فَجَعَلَنِي فِي خَيْرِهِمْ قَبِيلَةً ثُمَّ جَعَلَهُمْ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهِمْ بَيْتًا وَخَيْرِهِمْ نَفْسًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَرُوِيَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ نَحْوُ حَدِيثِ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3608 |
| In-book reference | : Book 49, Hadith 4 |
| English translation | : Vol. 1, Book 46, Hadith 3608 |
Jami` at-Tirmidhi 3787
Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (SAW):
"When these Ayat were revealed to the Prophet (SAW): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification...' (33:33) in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped them in a cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.' So Umm Salamah said: 'And am I with them O Messenger of Allah?' He said: 'You are in your place, and you are more virtuous to me.'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَصْبَهَانِيُّ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، رَبِيبِ النَّبِيِّ صلى الله عليه وسلم قَالَ نَزَلَتْ هَذِهِ الآيَةُ عَلَى النَّبِيِّ صلى الله عليه وسلمَّ : ( إنمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ) فِي بَيْتِ أُمِّ سَلَمَةَ فَدَعَا النَّبِيُّ صلى الله عليه وسلم فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَجَلَّلَهُمْ بِكِسَاءٍ وَعَلِيٌّ خَلْفَ ظَهْرِهِ فَجَلَّلَهُ بِكِسَاءٍ ثُمَّ قَالَ " اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا " . قَالَتْ أُمُّ سَلَمَةَ وَأَنَا مَعَهُمْ يَا نَبِيَّ اللَّهِ قَالَ " أَنْتِ عَلَى مَكَانِكِ وَأَنْتِ إِلَيَّ خَيْرٍ " . وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَمَعْقِلِ بْنِ يَسَارٍ وَأَبِي الْحَمْرَاءِ وَأَنَسٍ بْنِ مَالِكٍ . وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3787 |
| In-book reference | : Book 49, Hadith 186 |
| English translation | : Vol. 1, Book 46, Hadith 3787 |
Jami` at-Tirmidhi 3901
Narrated Anas:
that the Messenger of Allah (SAW) gathered a group of people from the Ansar and said: "Come, is there anyone among you who is from other than you?" They said: "No, except the son of a sister of ours." So he said: "The son of the sister of a people is from them." Then he said: "Indeed the Quraish is not far from their time of ignorance and affliction, and I wished that I subdue them and coax them. Are you not happy that the people return with this world and you return to your homes with the Messenger of Allah (SAW)?" They said: "Of course we are." So the Messenger of Allah (SAW) said: "If the people were to pass through a valley or a path, and the Ansar passed through a valley or a path then I would pass through the valley or path of the Ansar."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ،قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، عَنْ أَنَسٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا مِنَ الأَنْصَارِ فَقَالَ " هَلُمَّ هَلْ فِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ " . قَالُوا لاَ إِلاَّ ابْنَ أُخْتٍ لَنَا . فَقَالَ صلى الله عليه وسلم " إِنَّ ابْنَ أُخْتِ الْقَوْمِ مِنْهُمْ " . ثُمَّ قَالَ " إِنَّ قُرَيْشًا حَدِيثٌ عَهْدُهُمْ بِجَاهِلِيَّةٍ وَمُصِيبَةٍ وَإِنِّي أَرَدْتُ أَنْ أَجْبُرَهُمْ وَأَتَأَلَّفَهُمْ أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى بُيُوتِكُمْ " . قَالُوا بَلَى . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ سَلَكَ النَّاسُ وَادِيًا أَوْ شِعْبًا وَسَلَكَتِ الأَنْصَارُ وَادِيًا أَوْ شِعْبًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ أَوْ شِعْبَهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3901 |
| In-book reference | : Book 49, Hadith 301 |
| English translation | : Vol. 1, Book 46, Hadith 3901 |
Jami` at-Tirmidhi 3047
Narrated 'Abdullah bin Mas'ud:
"The Messenger of Allah (SAW) said: 'When the Children of Isra'il fell into disobedience, their scholars forbade them from it. But they did not stop, so they sat with them in their gatherings, and participated in eating and drinking with them. So Allah pitted their hearts against each other, and cursed them upon the tongue of Dawud and 'Eisa bin Mariam. That was because they disobeyed and were ever transgressing.'" He said: "The Messenger of Allah (SAW) sat up after he had been reclining, and he said: 'No, by the One in Whose Hand is my soul! Not until you incline them to the truth.'" 'Abdullah bin 'Abdur-Rahman said: "Yazid said: 'Sufyan Ath-Thawri would not say in it: "From 'Abdullah."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شَرِيكٌ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَمَّا وَقَعَتْ بَنُو إِسْرَائِيلَ فِي الْمَعَاصِي نَهَتْهُمْ عُلَمَاؤُهُمْ فَلَمْ يَنْتَهُوا فَجَالَسُوهُمْ فِي مَجَالِسِهِمْ وَوَاكَلُوهُمْ وَشَارَبُوهُمْ فَضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ وَلَعَنَهُمْ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ " . قَالَ فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ مُتَّكِئًا فَقَالَ " لاَ وَالَّذِي نَفْسِي بِيَدِهِ حَتَّى تَأْطِرُوهُمْ عَلَى الْحَقِّ أَطْرًا " . قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ قَالَ يَزِيدُ وَكَانَ سُفْيَانُ الثَّوْرِيُّ لاَ يَقُولُ فِيهِ عَنْ عَبْدِ اللَّهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ عَنْ عَلِيِّ بْنِ بَذِيمَةَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَبَعْضُهُمْ يَقُولُ عَنْ أَبِي عُبَيْدَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3047 |
| In-book reference | : Book 47, Hadith 99 |
| English translation | : Vol. 5, Book 44, Hadith 3047 |
Jami` at-Tirmidhi 3113
Narrated Mu'adh bin Jabal:
"A man came to the Prophet (SAW) and said: 'O Messenger of Allah! What do you say about a man who meets a woman and there is no acquaintance between them. So there is nothing that a man who would do with his wife but he does it with her, except that he does not have intercourse with her?'" He said: "So Allah revealed: And perform the Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114). So he ordered him to perform Wudu and Salat." Then Mu'adh said: "I said: 'O Messenger of Allah! Is that specifically for him, or for the believers in general?' He said: 'Rather it is for the believers in general.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً لَقِيَ امْرَأَةً وَلَيْسَ بَيْنَهُمَا مَعْرِفَةٌ فَلَيْسَ يَأْتِي الرَّجُلُ شَيْئًا إِلَى امْرَأَتِهِ إِلاَّ قَدْ أَتَى هُوَ إِلَيْهَا إِلاَّ أَنَّهُ لَمْ يُجَامِعْهَا . قَالَ فَأَنْزَلَ اللَّهُ : ( أَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ ) فَأَمَرَهُ أَنْ يَتَوَضَّأَ وَيُصَلِّيَ . قَالَ مُعَاذٌ فَقُلْتُ يَا رَسُولَ اللَّهِ أَهِيَ لَهُ خَاصَّةً أَمْ لِلْمُؤْمِنِينَ عَامَّةً قَالَ
" بَلْ لِلْمُؤْمِنِينَ عَامَّةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْ مِنْ مُعَاذٍ وَمُعَاذُ بْنُ جَبَلٍ مَاتَ فِي خِلاَفَةِ عُمَرَ وَقُتِلَ عُمَرُ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى غُلاَمٌ صَغِيرٌ ابْنُ سِتِّ سِنِينَ وَقَدْ رَوَى عَنْ عُمَرَ وَرَآهُ . وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3113 |
| In-book reference | : Book 47, Hadith 165 |
| English translation | : Vol. 5, Book 44, Hadith 3113 |
Jami` at-Tirmidhi 3205
Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (SAW):
"When these Ayat were revealed to the Prophet (SAW): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification (33:33)' in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped him in the cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.' So Umm Salamah said: 'And I, Prophet of Allah?' He said: 'You are in your place (meaning you are already a member of my household), and you are goodness.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ الأَصْبَهَانِيِّ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، رَبِيبِ النَّبِيِّ صلى الله عليه وسلم قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ عَلَى النَّبِيِّ صلى الله عليه وسلمَّ : ( إنمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ) فِي بَيْتِ أُمِّ سَلَمَةَ فَدَعَا فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَجَلَّلَهُمْ بِكِسَاءٍ وَعَلِيٌّ خَلْفَ ظَهْرِهِ فَجَلَّلَهُمْ بِكِسَاءٍ ثُمَّ قَالَ " اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا " . قَالَتْ أُمُّ سَلَمَةَ وَأَنَا مَعَهُمْ يَا نَبِيَّ اللَّهِ قَالَ " أَنْتِ عَلَى مَكَانِكِ وَأَنْتِ عَلَى خَيْرٍ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَطَاءٍ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3205 |
| In-book reference | : Book 47, Hadith 257 |
| English translation | : Vol. 5, Book 44, Hadith 3205 |
Sunan an-Nasa'i 3777
Mus'ab bin Sa'd narrated that his father said:
"I swore by Al-Lat and Al-'Uzza and my companions said to me: 'What a bad thing you have said! You have said something horrible.' So I went to the Messenger of Allah and told him about that. He said: 'Say: La ilaha illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir (There is none worthy of worship except Allah with no partner or associate; His is the Dominion, to Him be all praise, and He is able to do all things). Spit to your left three times, seek refuge with Allah from the Shaitan, and do not say that again.'"
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، قَالَ حَدَّثَنِي مُصْعَبُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، قَالَ حَلَفْتُ بِاللاَّتِ وَالْعُزَّى فَقَالَ لِي أَصْحَابِي بِئْسَ مَا قُلْتَ قُلْتَ هُجْرًا . فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ
" قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ وَانْفُثْ عَنْ يَسَارِكَ ثَلاَثًا وَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ ثُمَّ لاَ تَعُدْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3777 |
| In-book reference | : Book 35, Hadith 17 |
| English translation | : Vol. 4, Book 35, Hadith 3808 |
Sunan an-Nasa'i 451
It was narrated that 'Abdullah said:
"When the Messenger of Allah (PBUH) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! [1] He said: "It was moths of gold. And I was given three things: The five daily prayers, the last verses of Surah Al-Baqarah, and whoever of my Ummah dies without associating anything with Allah will be forgiven for Al-Muqhimat." [2]
[1] An-Najm 53:16.
[2] "The sins of the worst magnitude that drag one into the Fire." (An-Nihayah)
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ وَإِلَيْهَا يَنْتَهِي مَا عُرِجَ بِهِ مِنْ تَحْتِهَا وَإِلَيْهَا يَنْتَهِي مَا أُهْبِطَ بِهِ مِنْ فَوْقِهَا حَتَّى يُقْبَضَ مِنْهَا قَالَ { إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى } قَالَ فَرَاشٌ مِنْ ذَهَبٍ فَأُعْطِيَ ثَلاَثًا الصَّلَوَاتُ الْخَمْسُ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ وَيُغْفَرُ لِمَنْ مَاتَ مِنْ أُمَّتِهِ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا الْمُقْحِمَاتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 451 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Vol. 1, Book 5, Hadith 452 |
Sunan Abi Dawud 650
Narrated AbuSa'id al-Khudri:
While the Messenger of Allah (saws) was leading his Companions in prayer, he took off his sandals and laid them on his left side; so when the people saw this, they removed their sandals. When the Messenger of Allah (saws) finished his prayer, he asked: What made you remove your sandals? The replied: We saw you remove your sandals, so we removed our sandals.
The Messenger of Allah (saws) then said: Gabriel came to me and informed me that there was filth in them. When any of you comes to the mosque, he should see; if he finds filth on his sandals, he should wipe it off and pray in them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي نَعَامَةَ السَّعْدِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِأَصْحَابِهِ إِذْ خَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ فَلَمَّا رَأَى ذَلِكَ الْقَوْمُ أَلْقَوْا نِعَالَهُمْ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ قَالَ " مَا حَمَلَكُمْ عَلَى إِلْقَائِكُمْ نِعَالَكُمْ " . قَالُوا رَأَيْنَاكَ أَلْقَيْتَ نَعْلَيْكَ فَأَلْقَيْنَا نِعَالَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ جِبْرِيلَ صلى الله عليه وسلم أَتَانِي فَأَخْبَرَنِي أَنَّ فِيهِمَا قَذَرًا " . وَقَالَ " إِذَا جَاءَ أَحَدُكُمْ إِلَى الْمَسْجِدِ فَلْيَنْظُرْ فَإِنْ رَأَى فِي نَعْلَيْهِ قَذَرًا أَوْ أَذًى فَلْيَمْسَحْهُ وَلْيُصَلِّ فِيهِمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 650 |
| In-book reference | : Book 2, Hadith 260 |
| English translation | : Book 2, Hadith 650 |
Sunan Abi Dawud 826
Narrated AbuHurayrah:
When the Messenger of Allah (saws) finished a prayer in which he had recited (the Qur'an) loudly, he asked: Did any of you recite along with me just now? A man replied: Yes, Messenger of Allah. He said: I am wondering what is the matter with me that I have been contended with reciting the Qur'an. He said: When the people heard that from the Messenger of Allah (saws) they ceased reciting (the Qur'an) along with him at the prayers in which he recited aloud.
Abu Dawud said: This tradition reported by Ibn Ukaimah has also been narrated by Ma'mar, Yunus, and Usamah b. Zaid on the authority of al-Zuhri similar to the tradition of Malik.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ أُكَيْمَةَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنْ صَلاَةٍ جَهَرَ فِيهَا بِالْقِرَاءَةِ فَقَالَ " هَلْ قَرَأَ مَعِي أَحَدٌ مِنْكُمْ آنِفًا " . فَقَالَ رَجُلٌ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " إِنِّي أَقُولُ مَا لِي أُنَازَعُ الْقُرْآنَ " . قَالَ فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيمَا جَهَرَ فِيهِ النَّبِيُّ صلى الله عليه وسلم بِالْقِرَاءَةِ مِنَ الصَّلَوَاتِ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ رَوَى حَدِيثَ ابْنِ أُكَيْمَةَ هَذَا مَعْمَرٌ وَيُونُسُ وَأُسَامَةُ بْنُ زَيْدٍ عَنِ الزُّهْرِيِّ عَلَى مَعْنَى مَالِكٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 826 |
| In-book reference | : Book 2, Hadith 436 |
| English translation | : Book 3, Hadith 825 |
Sunan Abi Dawud 888
Narrated Anas ibn Malik:
I did not offer behind anyone after the Messenger of Allah (saws) a prayer like the prayer offered by the Messenger of Allah (saws) than this youth, i.e. Umar ibn AbdulAziz. We estimated reciting glorification ten times in his bowing, and in his prostration ten times.
Abu Dawud said: Ahmad b. Salih said: I asked him ('Abd Allah) whether the name Manus is correct of Mabus. He replied: 'Abd al-Razzaq used to say Mabus, but I remember Manus (i.e. the narrator Wahb b. Manus). These are the words of Ibn Rafi'. It has also been narrated by Ahmad from Sa'id b. Jubair on the authority of Anas b. Malik.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَابْنُ، رَافِعٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ كَيْسَانَ، حَدَّثَنِي أَبِي، عَنْ وَهْبِ بْنِ مَانُوسٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا صَلَّيْتُ وَرَاءَ أَحَدٍ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَشْبَهَ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ هَذَا الْفَتَى يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ . قَالَ فَحَزَرْنَا فِي رُكُوعِهِ عَشْرَ تَسْبِيحَاتٍ وَفِي سُجُودِهِ عَشْرَ تَسْبِيحَاتٍ . قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ بْنُ صَالِحٍ قُلْتُ لَهُ مَانُوسٌ أَوْ مَابُوسٌ قَالَ أَمَّا عَبْدُ الرَّزَّاقِ فَيَقُولُ مَابُوسٌ وَأَمَّا حِفْظِي فَمَانُوسٌ وَهَذَا لَفْظُ ابْنِ رَافِعٍ . قَالَ أَحْمَدُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 888 |
| In-book reference | : Book 2, Hadith 498 |
| English translation | : Book 3, Hadith 887 |
Sahih Muslim 1201 e
Ka`b b. 'Ujra (Allah be pleased with him) reported that the Apostle of Allah (may peace be upon him) happened to pass by him at Hudaibiya before entering Mecca in a state of Ihram and he (Ka'b) was kindling fire under the cooking pot and vermin were creeping on his (Ka`b's) face. Thereupon (the Holy Prophet) said:
Do these vermin trouble you? He (Ka'b) said: Yes. The Messenger of Allah (way peace be upon him) said: Shave your head and give some quantity of food enough to feed six needy persons (faraq is equal to three sa's), or observe fast for three days or offer sacrifice of a sacrificial animal. Ibn Najih (one of the narrators) said:" Or sacrifice a goat."
وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، وَأَيُّوبَ، وَحُمَيْدٍ، وَعَبْدِ، الْكَرِيمِ عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، - رضى الله عنه - أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهِ وَهُوَ بِالْحُدَيْبِيَةِ قَبْلَ أَنْ يَدْخُلَ مَكَّةَ وَهُوَ مُحْرِمٌ وَهُوَ يُوقِدُ تَحْتَ قِدْرٍ وَالْقَمْلُ يَتَهَافَتُ عَلَى وَجْهِهِ فَقَالَ " أَيُؤْذِيكَ هَوَامُّكَ هَذِهِ " . قَالَ نَعَمْ . قَالَ " فَاحْلِقْ رَأْسَكَ وَأَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ - وَالْفَرَقُ ثَلاَثَةُ آصُعٍ - أَوْ صُمْ ثَلاَثَةَ أَيَّامٍ أَوِ انْسُكْ نَسِيكَةً " . قَالَ ابْنُ أَبِي نَجِيحٍ " أَوِ اذْبَحْ شَاةً " .
| Reference | : Sahih Muslim 1201e |
| In-book reference | : Book 15, Hadith 91 |
| USC-MSA web (English) reference | : Book 7, Hadith 2736 |
| (deprecated numbering scheme) |
Sahih Muslim 1211 g
A'isha (Allah be pleased with her) reported:
We went with the Messenger of Allah (may peace be upon him) at the appearance of the new moon of Dhu'l-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the narrators) said: Allah enabled her (A'isha) to complete both Hajj and Umra (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to give) alms.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ مِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ فَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِهِمَا وَقَالَ فِيهِ قَالَ عُرْوَةُ فِي ذَلِكَ إِنَّهُ قَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا . قَالَ هِشَامٌ وَلَمْ يَكُنْ فِي ذَلِكَ هَدْىٌ وَلاَ صِيَامٌ وَلاَ صَدَقَةٌ .
| Reference | : Sahih Muslim 1211g |
| In-book reference | : Book 15, Hadith 125 |
| USC-MSA web (English) reference | : Book 7, Hadith 2770 |
| (deprecated numbering scheme) |
Sahih Muslim 1444 a
'A'isha (Allah be pleased with her) reported tha Allah's Messenger (may peace be upon him) was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. 'A'isha (Allah he pleased with her) said:
Allah's Messenger, he is the person who seeks permission to enter your house, whereupon Allah's Messenger (may peace be upon him) said: I think he is so and so (uncle of Hafsa by reason of fosterage). 'A'isha said: Messenger of Allah, if so and so (her uncle by reason of fosterage) were alive, could he enter my house? Allah's Messenger (may peace be upon him) said: Yes. Fosterage makes unlawful what consanguinity makes unlawful.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَهَا وَإِنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ . قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُرَاهُ فُلاَنًا " . لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ . فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ لَوْ كَانَ فُلاَنٌ حَيًّا - لِعَمِّهَا مِنَ الرَّضَاعَةِ - دَخَلَ عَلَىَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا تُحَرِّمُ الْوِلاَدَةُ " .
| Reference | : Sahih Muslim 1444a |
| In-book reference | : Book 17, Hadith 1 |
| USC-MSA web (English) reference | : Book 8, Hadith 3395 |
| (deprecated numbering scheme) |
Sahih Muslim 1453 d
Umm Salama said to 'A'isha (Allah be pleased with her):
A young boy who is at the threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon 'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (may peace be upon him) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereupon Allah's Messenger (may peace be upon him) said: Suckle him (so that he may become your foster-child), and thus he may be able to come to you (freely).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، قَالَتْ قَالَتْ أُمُّ سَلَمَةَ لِعَائِشَةَ إِنَّهُ يَدْخُلُ عَلَيْكِ الْغُلاَمُ الأَيْفَعُ الَّذِي مَا أُحِبُّ أَنْ يَدْخُلَ عَلَىَّ . قَالَ فَقَالَتْ عَائِشَةُ أَمَا لَكِ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم أُسْوَةٌ قَالَتْ إِنَّ امْرَأَةَ أَبِي حُذَيْفَةَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ سَالِمًا يَدْخُلُ عَلَىَّ وَهُوَ رَجُلٌ وَفِي نَفْسِ أَبِي حُذَيْفَةَ مِنْهُ شَىْءٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَرْضِعِيهِ حَتَّى يَدْخُلَ عَلَيْكِ " .
| Reference | : Sahih Muslim 1453d |
| In-book reference | : Book 17, Hadith 36 |
| USC-MSA web (English) reference | : Book 8, Hadith 3427 |
| (deprecated numbering scheme) |
Sahih Muslim 1616 c
Jabir b. 'Abdullah (Allah be pleased with them) reported:
While I had been ill Allah's Messenger (may peace be upon him) visited me and Abu akr (Allah be pleased with him) was with him, and they both came walking on foot. He (the Holy Prophet) found me unconscious. Allahs Messenger (may peace be upon him) performed ablution and then sprinkled over me the water of his ablution. I felt relieved regained my consciousness) and found Allah's Messenger (may peace be upon him) there. I said: Allah's Messenger, what should I do with my property? He gave me no reply until the verse (iv. 177) relating to the law of inheritance was revealed.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضٌ وَمَعَهُ أَبُو بَكْرٍ مَاشِيَيْنِ فَوَجَدَنِي قَدْ أُغْمِيَ عَلَىَّ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَأَفَقْتُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ فِي مَالِي فَلَمْ يَرُدَّ عَلَىَّ شَيْئًا حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ .
| Reference | : Sahih Muslim 1616c |
| In-book reference | : Book 23, Hadith 8 |
| USC-MSA web (English) reference | : Book 11, Hadith 3934 |
| (deprecated numbering scheme) |
Sahih Muslim 1654 b
Abu Huraira reported Allah's Prophet (may peace be upon him) as saying that Sulaiman b. Dawud, the Apostle of Allah, observed:
I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say," If God wills." But he (Hadrat Sulaimin) did not say so, and he forgot it. And none of his wives gave birth to a child, but one who gave birth to a premature child. Allah's Messenger (may peace be upon him) said: Had he said Insha' Allah (if God so will). he would not have failed and his desire would have been materialised.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ طَاوُسٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " قَالَ سُلَيْمَانُ بْنُ دَاوُدَ نَبِيُّ اللَّهِ لأَطُوفَنَّ اللَّيْلَةَ عَلَى سَبْعِينَ امْرَأَةً كُلُّهُنَّ تَأْتِي بِغُلاَمٍ يُقَاتِلُ فِي سَبِيلِ اللَّهِ . فَقَالَ لَهُ صَاحِبُهُ أَوِ الْمَلَكُ قُلْ إِنْ شَاءَ اللَّهُ . فَلَمْ يَقُلْ وَنَسِيَ . فَلَمْ تَأْتِ وَاحِدَةٌ مِنْ نِسَائِهِ إِلاَّ وَاحِدَةٌ جَاءَتْ بِشِقِّ غُلاَمٍ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَلَوْ قَالَ إِنْ شَاءَ اللَّهُ . لَمْ يَحْنَثْ وَكَانَ دَرَكًا لَهُ فِي حَاجَتِهِ " .
| Reference | : Sahih Muslim 1654b |
| In-book reference | : Book 27, Hadith 33 |
| USC-MSA web (English) reference | : Book 15, Hadith 4067 |
| (deprecated numbering scheme) |
Sahih Muslim 1766 a
It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraiza fought against the Messenger of Allah (may peace be upon him) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah (may peace be upon him) who granted them security. They embraced Islam. The Messenger of Allah (may peace be upon him) turned out all the Jews of Medina. Banu Qainuqa' (the tribe of 'Abdullah b. Salim) and the Jews of Banu Haritha and every other Jew who was in Medina.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّالله عليه وسلم فَأَجْلَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَنِي النَّضِيرِ وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ حَتَّى حَارَبَتْ قُرَيْظَةُ بَعْدَ ذَلِكَ فَقَتَلَ رِجَالَهُمْ وَقَسَمَ نِسَاءَهُمْ وَأَوْلاَدَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ إِلاَّ أَنَّ بَعْضَهُمْ لَحِقُوا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَآمَنَهُمْ وَأَسْلَمُوا وَأَجْلَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَهُودَ الْمَدِينَةِ كُلَّهُمْ بَنِي قَيْنُقَاعَ - وَهُمْ قَوْمُ عَبْدِ اللَّهِ بْنِ سَلاَمٍ - وَيَهُودَ بَنِي حَارِثَةَ وَكُلَّ يَهُودِيٍّ كَانَ بِالْمَدِينَةِ .
| Reference | : Sahih Muslim 1766a |
| In-book reference | : Book 32, Hadith 73 |
| USC-MSA web (English) reference | : Book 19, Hadith 4364 |
| (deprecated numbering scheme) |
Sahih Muslim 1770
It has been narrated on the authority of Abdullah who said:
On the day he returned from the Battle of Ahzab, the Messenger of Allah (may peace be upon him) made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraiza (Some) people, being afraid that the time for prayer would expire, said their prayers before reaching the street of Banu Quraiza. The others said: We will not say our prayer except where the Messenger of Allah (may peace be upon him) has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people, the Messenger of Allah (may peace be tipon him) did not blame anyone from the two groups.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ نَادَى فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ انْصَرَفَ عَنِ الأَحْزَابِ
" أَنْ لاَ يُصَلِّيَنَّ أَحَدٌ الظُّهْرَ إِلاَّ فِي بَنِي قُرَيْظَةَ " . فَتَخَوَّفَ نَاسٌ فَوْتَ الْوَقْتِ فَصَلُّوا دُونَ بَنِي قُرَيْظَةَ . وَقَالَ آخَرُونَ لاَ نُصَلِّي إِلاَّ حَيْثُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَإِنْ فَاتَنَا الْوَقْتُ قَالَ فَمَا عَنَّفَ وَاحِدًا مِنَ الْفَرِيقَيْنِ .
| Reference | : Sahih Muslim 1770 |
| In-book reference | : Book 32, Hadith 83 |
| USC-MSA web (English) reference | : Book 19, Hadith 4374 |
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Sahih Muslim 1785 b
It has been narrated on the authority of Shaqiq who said:
I heard Sahl b. Hunaif say at Siffin: O ye people, find fault with your (own) discretion. By Allah, on the Day of Abu Jandal (i. e. the day of Hudaibiya), I thought to myself that, if I could, I would reverse the order of the Messenger of Allah (may peace be upon him) (the terms of the truce being unpalatable). By Allah, we have never hung our swords on our shoulders in any situation whatsoever except when they made easy for us to realise the goal envisaged by us, but this battle of yours (seems to be an exception). Ibn Numair (in his version) did not mention the words:" In any situation whatsoever"
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، يَقُولُ بِصِفِّينَ أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ وَاللَّهِ لَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَنِّي أَسْتَطِيعُ أَنْ أَرُدَّ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَرَدَدْتُهُ وَاللَّهِ مَا وَضَعْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا إِلَى أَمْرٍ قَطُّ إِلاَّ أَسْهَلْنَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ إِلاَّ أَمْرَكُمْ هَذَا . لَمْ يَذْكُرِ ابْنُ نُمَيْرٍ إِلَى أَمْرٍ قَطُّ .
| Reference | : Sahih Muslim 1785b |
| In-book reference | : Book 32, Hadith 116 |
| USC-MSA web (English) reference | : Book 19, Hadith 4406 |
| (deprecated numbering scheme) |
Sahih Muslim 1878 a
It has been narrated on the authority of Abu Huraira who said:
The Messenger of Allah (may peace be upon him) was asked: What deed could be an equivalent of Jihad in the way of Allah, the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time, he said: One who goes out for Jihad is like a person who keeps fasts, stands in prayer (constantly), (obeying) Allah's (behests contained in) the verses (of the Qur'an), and does not exhibit any lassitude in fasting and prayer until the Mujahid returns from Jihad in the way of Allah, the Exalted.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي،
صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم مَا يَعْدِلُ الْجِهَادَ
فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ قَالَ " لاَ تَسْتَطِيعُونَهُ " . قَالَ فَأَعَادُوا عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلاَثًا
كُلُّ ذَلِكَ يَقُولُ " لاَ تَسْتَطِيعُونَهُ " . وَقَالَ فِي الثَّالِثَةِ " مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَمَثَلِ
الصَّائِمِ الْقَائِمِ الْقَانِتِ بِآيَاتِ اللَّهِ لاَ يَفْتُرُ مِنْ صِيَامٍ وَلاَ صَلاَةٍ حَتَّى يَرْجِعَ الْمُجَاهِدُ فِي سَبِيلِ
اللَّهِ تَعَالَى " .
| Reference | : Sahih Muslim 1878a |
| In-book reference | : Book 33, Hadith 165 |
| USC-MSA web (English) reference | : Book 20, Hadith 4636 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 598
Asim bin Damrah said:
"We asked Ali about the prayer of the Messenger of Allah during the day. He said: 'You will not be able to do that.' We said: 'Whoever among is able (he will)?' So he said: 'When the sun appeared over there (east) like it appears here (west) at Asr, the Messenger of Allah would pray two Rak'ah, and when the sun appeared over there (east) like it appears here (west) at Zuhr, he would pray four Rak'ah. And he would pray four before Zuhr and two after it, and four before Asr separating between every two Rak'ah with At-Taslim upon the angels that are close (to Allah) and those who follow them among the believers, and the Muslims."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّهَارِ فَقَالَ إِنَّكُمْ لاَ تُطِيقُونَ ذَاكَ . فَقُلْنَا مَنْ أَطَاقَ ذَاكَ مِنَّا . فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ وَإِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا وَصَلَّى أَرْبَعًا قَبْلَ الظُّهْرِ وَبَعْدَهَا رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعًا يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلاَئِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَالْمُرْسَلِينَ وَمَنْ تَبِعَهُمْ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 598 |
| In-book reference | : Book 6, Hadith 55 |
| English translation | : Vol. 2, Book 1, Hadith 598 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2032
Nafi' narrated that Ibn ‘Umar said:
“The Messenger of Allah (s.a.w) ascended the Minbar and called out with a raised voice: ’O you who accepted Islam with his tongue, while faith has not reached his heart! Do not harm the Muslims, nor revile them, nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brother’s secrets, Allah exposes his secrets wide open, even if he were in the depth of his house.’” He (Nafl’) said: ‘ One day Ibn ‘Umar looked at the House- or – the Ka’bah and said: ‘What is it that is more honored than you, and whose honor is more sacred than yours! And the believer’s honor is more sacred to Allah than yours.’”
حَدَّثَنَا يَحْيَى بْنُ أَكْثَمَ، وَالْجَارُودُ بْنُ مُعَاذٍ، قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ أَوْفَى بْنِ دَلْهَمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمِنْبَرَ فَنَادَى بِصَوْتٍ رَفِيعٍ فَقَالَ
" يَا مَعْشَرَ مَنْ قَدْ أَسْلَمَ بِلِسَانِهِ وَلَمْ يُفْضِ الإِيمَانُ إِلَى قَلْبِهِ لاَ تُؤْذُوا الْمُسْلِمِينَ وَلاَ تُعَيِّرُوهُمْ وَلاَ تَتَّبِعُوا عَوْرَاتِهِمْ فَإِنَّهُ مَنْ تَتَبَّعَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ تَتَبَّعَ اللَّهُ عَوْرَتَهُ وَمَنْ تَتَبَّعَ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ وَلَوْ فِي جَوْفِ رَحْلِهِ " قَالَ وَنَظَرَ ابْنُ عُمَرَ يَوْمًا إِلَى الْبَيْتِ أَوْ إِلَى الْكَعْبَةِ فَقَالَ مَا أَعْظَمَكِ وَأَعْظَمَ حُرْمَتَكِ وَالْمُؤْمِنُ أَعْظَمُ حُرْمَةً عِنْدَ اللَّهِ مِنْكِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ وَاقِدٍ . وَرَوَى إِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّمَرْقَنْدِيُّ عَنْ حُسَيْنِ بْنِ وَاقِدٍ نَحْوَهُ وَرُوِيَ عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2032 |
| In-book reference | : Book 27, Hadith 138 |
| English translation | : Vol. 4, Book 1, Hadith 2032 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2484
Husain said:
"A beggar came to Ibn 'Abbas to beg from him. Ibn 'Abbas said to the beggar: 'Do you testify to La Ilaha Illallah?' He said: 'Yes.' He said: 'Do you testify that Muhammad is the Messenfger of Allah?' He said: 'Yes.' He said: 'You fast(the month of) Ramadan?' He said: 'Yes?' He said: 'You asked, and the one who asked has a right, so you have a right upon us that we give you.' So he gave him a garment then said: 'I heard the Messenger of Allah (s.a.w) saying: "No Muslim clothes a Muslim with a garment except that he is under the protection of Allah as long as a shred from it remains upon him."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا خَالِدُ بْنُ طَهْمَانَ أَبُو الْعَلاَءِ، حَدَّثَنَا حُصَيْنٌ، قَالَ جَاءَ سَائِلٌ فَسَأَلَ ابْنَ عَبَّاسٍ فَقَالَ ابْنُ عَبَّاسٍ لِلسَّائِلِ أَتَشْهَدُ أَنْ لاَ، إِلَهَ إِلاَّ اللَّهُ قَالَ نَعَمْ . قَالَ أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَ نَعَمْ . قَالَ وَتَصُومُ رَمَضَانَ قَالَ نَعَمْ . قَالَ سَأَلْتَ وَلِلسَّائِلِ حَقٌّ إِنَّهُ لَحَقٌّ عَلَيْنَا أَنْ نَصِلَكَ . فَأَعْطَاهُ ثَوْبًا ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا إِلاَّ كَانَ فِي حِفْظِ اللَّهِ مَا دَامَ مِنْهُ عَلَيْهِ خِرْقَةٌ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2484 |
| In-book reference | : Book 37, Hadith 70 |
| English translation | : Vol. 4, Book 11, Hadith 2484 |
Jami` at-Tirmidhi 1508
Narrated Al-Bara' bin 'Azib :
"The Messenger of Allah (saws) delivered a sermon to us on the Day of Nahr and he said: 'None of you should slaughter until he performs the Salat." He said: 'So my maternal uncle stood and said: ' O Messenger of Allah, this is the day in which meat is disliked, and I hastened my sacrifice to feed my family and the people of my dwellings - or - 'my neighbors.' He said: 'Repeat your slaughter with another.' He said: 'O Messenger of Allah (saws) I have a she-kid that has better meat than my sheep, should I slaughter it?' He said: 'Yes, and it is better and it will suffice for you, but a Jadha' will not be accepted after you.' "
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَوْمِ نَحْرٍ فَقَالَ " لاَ يَذْبَحَنَّ أَحَدُكُمْ حَتَّى يُصَلِّيَ " . قَالَ فَقَامَ خَالِي فَقَالَ يَا رَسُولَ اللَّهِ هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَكْرُوهٌ وَإِنِّي عَجَّلْتُ نُسُكِي لأُطْعِمَ أَهْلِي وَأَهْلَ دَارِي أَوْ جِيرَانِي . قَالَ " فَأَعِدْ ذَبْحًا آخَرَ " . فَقَالَ يَا رَسُولَ اللَّهِ عِنْدِي عَنَاقُ لَبَنٍ وَهِيَ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ أَفَأَذْبَحُهَا قَالَ " نَعَمْ وَهِيَ خَيْرُ نَسِيكَتَيْكَ وَلاَ تُجْزِئُ جَذَعَةٌ لأَحَدٍ بَعْدَكَ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَجُنْدَبٍ وَأَنَسٍ وَعُوَيْمِرِ بْنِ أَشْقَرَ وَابْنِ عُمَرَ وَأَبِي زَيْدٍ الأَنْصَارِيِّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنْ لاَ يُضَحَّى بِالْمِصْرِ حَتَّى يُصَلِّيَ الإِمَامُ وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ لأَهْلِ الْقُرَى فِي الذَّبْحِ إِذَا طَلَعَ الْفَجْرُ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ . قَالَ أَبُو عِيسَى وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ أَنْ لاَ يُجْزِئَ الْجَذَعُ مِنَ الْمَعْزِ وَقَالُوا إِنَّمَا يُجْزِئُ الْجَذَعُ مِنَ الضَّأْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1508 |
| In-book reference | : Book 19, Hadith 19 |
| English translation | : Vol. 1, Book 17, Hadith 1508 |
Jami` at-Tirmidhi 1591
Narrated Yahya bin Abi Kathir:
From Abu Salamah, from Jabir bin Abdullah about the statement of Allah, most High: Allah was pleased with the believers when they gave the pledge to you under the tree (48:18). that Jabir said: "We pledged to the Messenger of Allah (saws) that we would not flee, and we did not pledge to him for death."
[He said:] There are narration on this topic from Salamah bin Al-Akwa', Ibn 'Umar, 'Ubadah, and Jarir bin 'Abdullah.
[Abu 'Eisa said:] This Hadith is been reported from 'Eisa bin Yunus, from Al-Awza'i, from Yahya bin Abi Kathir who said: "Jabir bin 'Abdullah said" and he did not mention Abu Salamah on it.
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، فِي قَوْلِهِ تَعَالَى: (لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ ) قَالَ جَابِرٌ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى أَنْ لاَ نَفِرَّ وَلَمْ نُبَايِعْهُ عَلَى الْمَوْتِ . قَالَ وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ وَابْنِ عُمَرَ وَعُبَادَةَ وَجَرِيرِ بْنِ عَبْدِ اللَّهِ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عِيسَى بْنِ يُونُسَ عَنِ الأَوْزَاعِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ قَالَ جَابِرُ بْنُ عَبْدِ اللَّهِ وَلَمْ يُذْكَرْ فِيهِ أَبُو سَلَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1591 |
| In-book reference | : Book 21, Hadith 53 |
| English translation | : Vol. 3, Book 19, Hadith 1591 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1647
Narrated 'Umar bin Al-Khattab:
That the Messenger of Allah (saws) said: "Deeds are but with intentions, and for the man is only what he intended. So one whose emigration was to Allah and His Messenger, then his emigration was to Allah and His Messenger. And one whose emigration was to the world, to attain some of it, or woman, to marry her, then his emigration was to what he emigrated.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas, Sufyan Ath-Thawri and more than one of the A'immah narrated this Hadith from Yahya bin Sa'eed. And we do not know of it except as a narration from Yahya bin Sa'eed Al-Ansari. 'Abdur Rahman bin Mahdi said: "It is necessary that we put this Hadith in every chapter."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ اللَّيْثِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا الأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لاِمْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى مَالِكُ بْنُ أَنَسٍ وَسُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ هَذَا عَنْ يَحْيَى بْنِ سَعِيدٍ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ . قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ يَنْبَغِي أَنْ نَضَعَ هَذَا الْحَدِيثَ فِي كُلِّ بَابٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1647 |
| In-book reference | : Book 22, Hadith 30 |
| English translation | : Vol. 3, Book 20, Hadith 1647 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1665
Narrated Muhammad bin Al-Munkadir:
"Salman Al-Farisi passed by Shurahbil bin As-Simt while he was in garrison in which he and his companions were suffering from difficulties. He said to him: 'Shall I narrate to you - O Ibn As-Simt - a Hadith I heard from the Messenger of Allah (saws) ?' He said: 'Of course.' He said: 'I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in the cause of Allah is more virtuous" - and perhaps he said: "better, than fasting a month and standing (in prayer) for it. And whoever dies in it, he is protected from the trials of the grave, and his deeds (continuously) multiplied until the Day of Resurrection.
[Abu 'Eisa said:] This Hadith is Hasan.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ مَرَّ سَلْمَانُ الْفَارِسِيُّ بِشُرَحْبِيلَ بْنِ السِّمْطِ وَهُوَ فِي مُرَابَطٍ لَهُ وَقَدْ شَقَّ عَلَيْهِ وَعَلَى أَصْحَابِهِ قَالَ أَلاَ أُحَدِّثُكَ يَا ابْنَ السِّمْطِ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَلَى . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ وَرُبَّمَا قَالَ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَمَنْ مَاتَ فِيهِ وُقِيَ فِتْنَةَ الْقَبْرِ وَنُمِّيَ لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1665 |
| In-book reference | : Book 22, Hadith 48 |
| English translation | : Vol. 3, Book 20, Hadith 1665 |
Jami` at-Tirmidhi 1706
Narrated Umm Al-Husain Al-Ahmasiyyah:
I heard the Messenger of Allah (saws) delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'"
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah and 'Irbad bin Sariyah. This Hadith is Hasan Sahih, it has been reported through other routes from Umm Husain.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ، عَنْ أُمِّ الْحُصَيْنِ الأَحْمَسِيَّةِ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ وَعَلَيْهِ بُرْدٌ قَدِ الْتَفَعَ بِهِ مِنْ تَحْتِ إِبْطِهِ قَالَتْ فَأَنَا أَنْظُرُ إِلَى عَضَلَةِ عَضُدِهِ تَرْتَجُّ سَمِعْتُهُ يَقُولُ
" يَا أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا أَقَامَ لَكُمْ كِتَابَ اللَّهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعِرْبَاضِ بْنِ سَارِيَةَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أُمِّ حُصَيْنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1706 |
| In-book reference | : Book 23, Hadith 38 |
| English translation | : Vol. 3, Book 21, Hadith 1706 |
Sahih Muslim 2296 a
Uqba b. 'Amir reported that Allah's Messenger (may peace be upon him) one day went out and he offered prayer over the martyrs of Uhud just as prayer is offered over the dead. He then came back and sat on pulpit and said:
I shall be present there (at the Cistern) before you. I shall be your witness and, by Allah, I perceive as if I am seeing with my own eyes my Cistern at this very state and I have been given the keys of the treasures of the earth or the keys of the earth and, by Allah, I am not afraid concerning you that you would associate anything (with Allah after me), but I am afraid that you would be vying with one another (for the possession of) the treasures of the earth.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ
عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ
عَلَى الْمَيِّتِ ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ
" إِنِّي فَرَطٌ لَكُمْ وَأَنَا شَهِيدٌ عَلَيْكُمْ وَإِنِّي وَاللَّهِ لأَنْظُرُ
إِلَى حَوْضِيَ الآنَ وَإِنِّي قَدْ أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ أَوْ مَفَاتِيحَ الأَرْضِ وَإِنِّي وَاللَّهِ
مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي وَلَكِنْ أَخَافُ عَلَيْكُمْ أَنْ تَتَنَافَسُوا فِيهَا " .
| Reference | : Sahih Muslim 2296a |
| In-book reference | : Book 43, Hadith 37 |
| USC-MSA web (English) reference | : Book 30, Hadith 5688 |
| (deprecated numbering scheme) |
Sahih Muslim 2485 a
Abu Huraira reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said:
I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Huraira and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (may peace be upon him) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He (Abu Huraira) said: By Allah, it is so (i. e. the Holy Prophet actually said these words).
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، كُلُّهُمْ عَنْ سُفْيَانَ، قَالَ
عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ، مَرَّ بِحَسَّانَ
وَهُوَ يُنْشِدُ الشِّعْرَ فِي الْمَسْجِدِ فَلَحَظَ إِلَيْهِ فَقَالَ قَدْ كُنْتُ أُنْشِدُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ .
ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ فَقَالَ أَنْشُدُكَ اللَّهَ أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَجِبْ عَنِّي اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ " . قَالَ اللَّهُمَّ نَعَمْ .
| Reference | : Sahih Muslim 2485a |
| In-book reference | : Book 44, Hadith 214 |
| USC-MSA web (English) reference | : Book 31, Hadith 6071 |
| (deprecated numbering scheme) |
Sahih Muslim 2675 h
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and Glorious, said: I live in the thought of My servant and I am with him as he remembers Me. (The Holy Prophet) further said: By Allah, Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِي،
صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" قَالَ اللَّهُ عَزَّ وَجَلَّ
أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حَيْثُ يَذْكُرُنِي وَاللَّهِ لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ أَحَدِكُمْ يَجِدُ
ضَالَّتَهُ بِالْفَلاَةِ وَمَنْ تَقَرَّبَ إِلَىَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَمَنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ
بَاعًا وَإِذَا أَقْبَلَ إِلَىَّ يَمْشِي أَقْبَلْتُ إِلَيْهِ أُهَرْوِلُ " .
| Reference | : Sahih Muslim 2675h |
| In-book reference | : Book 50, Hadith 1 |
| USC-MSA web (English) reference | : Book 37, Hadith 6610 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2841
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and Glorious, created Adam in His image with His length of sixty cubits, and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. He then went away and said: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of" Mercy of Allah". So he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا بِهِ أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا
وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَلَقَ اللَّهُ عَزَّ وَجَلَّ آدَمَ عَلَى صُورَتِهِ طُولُهُ سِتُّونَ
ذِرَاعًا فَلَمَّا خَلَقَهُ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ النَّفَرِ وَهُمْ نَفَرٌ مِنَ الْمَلاَئِكَةِ جُلُوسٌ فَاسْتَمِعْ
مَا يُجِيبُونَكَ فَإِنَّهَا تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ قَالَ فَذَهَبَ فَقَالَ السَّلاَمُ عَلَيْكُمْ فَقَالُوا السَّلاَمُ
عَلَيْكَ وَرَحْمَةُ اللَّهِ - قَالَ - فَزَادُوهُ وَرَحْمَةُ اللَّهِ - قَالَ - فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ
آدَمَ وَطُولُهُ سِتُّونَ ذِرَاعًا فَلَمْ يَزَلِ الْخَلْقُ يَنْقُصُ بَعْدَهُ حَتَّى الآنَ " .
| Reference | : Sahih Muslim 2841 |
| In-book reference | : Book 53, Hadith 32 |
| USC-MSA web (English) reference | : Book 40, Hadith 6809 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2865 d
Iyad. b. Himar reported tbat, while Allah's Messenger (may peace be upon him) was delivering an address, he stated that Allah commanded me The rest of the hadith is the same, and there is an addition in it:
" Allah revealed to me that we should be humble amongst ourselves and none should show pride upon the others, And it does not behove one to do so, and He also said: There are among you people to follow not caring a bit for their family and property. Qatada said: Abu Abdullah, would this happen? Thereupon he said: Yes. By Allah, I found this in the days of ignorance that a person grazed the goat of a tribe and did not find anyone but their slave-girl (and he did not spare her) but committed adultery with her.
وَحَدَّثَنِي أَبُو عَمَّارٍ، حُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ، عَنْ
مَطَرٍ، حَدَّثَنِي قَتَادَةُ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عِيَاضِ بْنِ حِمَارٍ، أَخِي بَنِي
مُجَاشِعٍ قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ خَطِيبًا فَقَالَ " إِنَّ اللَّهَ
أَمَرَنِي " . وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ هِشَامٍ عَنْ قَتَادَةَ وَزَادَ فِيهِ " وَإِنَّ اللَّهَ أَوْحَى إِلَىَّ
أَنْ تَوَاضَعُوا حَتَّى لاَ يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ وَلاَ يَبْغِي أَحَدٌ عَلَى أَحَدٍ " . وَقَالَ فِي حَدِيثِهِ
" وَهُمْ فِيكُمْ تَبَعًا لاَ يَبْغُونَ أَهْلاً وَلاَ مَالاً " . فَقُلْتُ فَيَكُونُ ذَلِكَ يَا أَبَا عَبْدِ اللَّهِ قَالَ نَعَمْ وَاللَّهِ لَقَدْ أَدْرَكْتُهُمْ فِي الْجَاهِلِيَّةِ وَإِنَّ الرَّجُلَ لَيَرْعَى عَلَى الْحَىِّ مَا بِهِ إِلاَّ وَلِيدَتُهُمْ يَطَؤُهَا .
| Reference | : Sahih Muslim 2865d |
| In-book reference | : Book 53, Hadith 79 |
| USC-MSA web (English) reference | : Book 40, Hadith 6856 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2348
Narrated Abu Huraira:
Once the Prophet was narrating (a story), while a bedouin was sitting with him. "One of the inhabitants of Paradise will ask Allah to allow him to cultivate the land. Allah will ask him, 'Are you not living in the pleasures you like?' He will say, 'Yes, but I like to cultivate the land.' " The Prophet added, "When the man (will be permitted he) will sow the seeds and the plants will grow up and get ripe, ready for reaping and so on till it will be as huge as mountains within a wink. Allah will then say to him, 'O son of Adam! Take here you are, gather (the yield); nothing satisfies you.' " On that, the bedouin said, "The man must be either from Quraish (i.e. an emigrant) or an Ansari, for they are farmers, whereas we are not farmers." The Prophet smiled (at this).
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَوْمًا يُحَدِّثُ وَعِنْدَهُ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ
" أَنَّ رَجُلاً مِنْ أَهْلِ الْجَنَّةِ اسْتَأْذَنَ رَبَّهُ فِي الزَّرْعِ فَقَالَ لَهُ أَلَسْتَ فِيمَا شِئْتَ قَالَ بَلَى وَلَكِنِّي أُحِبُّ أَنْ أَزْرَعَ. قَالَ فَبَذَرَ فَبَادَرَ الطَّرْفَ نَبَاتُهُ وَاسْتِوَاؤُهُ وَاسْتِحْصَادُهُ، فَكَانَ أَمْثَالَ الْجِبَالِ فَيَقُولُ اللَّهُ دُونَكَ يَا ابْنَ آدَمَ، فَإِنَّهُ لاَ يُشْبِعُكَ شَىْءٌ ". فَقَالَ الأَعْرَابِيُّ وَاللَّهِ لاَ تَجِدُهُ إِلاَّ قُرَشِيًّا أَوْ أَنْصَارِيًّا، فَإِنَّهُمْ أَصْحَابُ زَرْعٍ، وَأَمَّا نَحْنُ فَلَسْنَا بِأَصْحَابِ زَرْعٍ. فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2348 |
| In-book reference | : Book 41, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 538 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3939, 3940
Narrated Abu Al-Minhal `AbdurRahman bin Mut`im:
A partner of mine sold some Dirhams on credit in the market. I said, "Glorified be Allah! Is this legal?" He replied, "Glorified be Allah! By Allah, when I sold them in the market, nobody objected to it." Then I asked Al-Bara' bin `Azib (about it) he said, "We used to make such a transaction when the Prophet came to Medina. So he said, 'There is no harm in it if it is done from hand to hand, but it is not allowed on credit.' Go to Zaid bin Al- Arqam and ask him about it for he was the greatest trader of all of us." So I asked Zaid bin Al-Arqam., and he said the same (as Al-Bara) did."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ أَبَا الْمِنْهَالِ عَبْدَ الرَّحْمَنِ بْنَ مُطْعِمٍ، قَالَ بَاعَ شَرِيكٌ لِي دَرَاهِمَ فِي السُّوقِ نَسِيئَةً فَقُلْتُ سُبْحَانَ اللَّهِ أَيَصْلُحُ هَذَا فَقَالَ سُبْحَانَ اللَّهِ، وَاللَّهِ لَقَدْ بِعْتُهَا فِي السُّوقِ فَمَا عَابَهُ أَحَدٌ، فَسَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ فَقَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم وَنَحْنُ نَتَبَايَعُ هَذَا الْبَيْعَ، فَقَالَ
" مَا كَانَ يَدًا بِيَدٍ فَلَيْسَ بِهِ بَأْسٌ، وَمَا كَانَ نَسِيئَةً فَلاَ يَصْلُحُ ". وَالْقَ زَيْدَ بْنَ أَرْقَمَ فَاسْأَلْهُ فَإِنَّهُ كَانَ أَعْظَمَنَا تِجَارَةً، فَسَأَلْتُ زَيْدَ بْنَ أَرْقَمَ فَقَالَ مِثْلَهُ. وَقَالَ سُفْيَانُ مَرَّةً فَقَالَ قَدِمَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ وَنَحْنُ نَتَبَايَعُ، وَقَالَ نَسِيئَةً إِلَى الْمَوْسِمِ أَوِ الْحَجِّ.
| Reference | : Sahih al-Bukhari 3939, 3940 |
| In-book reference | : Book 63, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 276 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4104
Narrated Al-Bara:
The Prophet was carrying earth on the day of Al-Khandaq till his `Abdomen was fully covered with dust, and he was saying, "By Allah, without Allah we would not have been guided, neither would we have given in charity, nor would we have prayed. So (O Allah), please send Sakina (i.e. calmness) upon us, and make our feet firm if we meet the enemy as the enemy have rebelled against us, and if they intended affliction, (i.e. want to frighten us and fight against us then we would not flee but withstand them)." The Prophet used to raise his voice saying, "Abaina! Abaina! (i.e. would not, we would not).
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَنْقُلُ التُّرَابَ يَوْمَ الْخَنْدَقِ حَتَّى أَغْمَرَ بَطْنَهُ أَوِ اغْبَرَّ بَطْنُهُ يَقُولُ وَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا إِنَّ الأُلَى قَدْ بَغَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا وَرَفَعَ بِهَا صَوْتَهُ أَبَيْنَا أَبَيْنَا.
| Reference | : Sahih al-Bukhari 4104 |
| In-book reference | : Book 64, Hadith 148 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 430 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4218
Narrated Ibn 'Umar:
The Messenger of Allah (saws) took a signet-ring of gold, and put the stone next the palm of his hand. He engraved on it "Muhammad, the Messenger of Allah". The people then took signet-rings of gold. When he saw that they had taken them (like his ring) he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it "Muhammad, the Messenger of Allah". Then Abu Bakr wore it after him, then 'Umar wore it after Abu Bakr, and the 'Uthman wore it after 'Umar till it fell down in a well called Aris.
Abu Dawud said: The people did not disagree on 'Uthman till the signet-rin fell down from his hand.
حَدَّثَنَا نُصَيْرُ بْنُ الْفَرَجِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ اتَّخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ ذَهَبٍ وَجَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفِّهِ وَنَقَشَ فِيهِ " مُحَمَّدٌ رَسُولُ اللَّهِ " . فَاتَّخَذَ النَّاسُ خَوَاتِمَ الذَّهَبِ فَلَمَّا رَآهُمْ قَدِ اتَّخَذُوهَا رَمَى بِهِ وَقَالَ " لاَ أَلْبَسُهُ أَبَدًا " . ثُمَّ اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ نَقَشَ فِيهِ " مُحَمَّدٌ رَسُولُ اللَّهِ " . ثُمَّ لَبِسَ الْخَاتَمَ بَعْدَهُ أَبُو بَكْرٍ ثُمَّ لَبِسَهُ بَعْدَ أَبِي بَكْرٍ عُمَرُ ثُمَّ لَبِسَهُ بَعْدَهُ عُثْمَانُ حَتَّى وَقَعَ فِي بِئْرِ أَرِيسَ . قَالَ أَبُو دَاوُدَ وَلَمْ يَخْتَلِفِ النَّاسُ عَلَى عُثْمَانَ حَتَّى سَقَطَ الْخَاتَمُ مِنْ يَدِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4218 |
| In-book reference | : Book 36, Hadith 5 |
| English translation | : Book 35, Hadith 4206 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2970
Narrating the above tradition, 'Aishah added:
Abu Bakr refused that to her. Her said: I am not going to leave anything the Messenger of Allah (saws) used to do but I shall carry it out. I fear if I depart a little from his practice, I shall diverge (from the right path). As regards his sadaqah (property) at Medina, 'Umar had given it to 'Ali ad 'Abbas (Allah be pleased with them), and 'Ali dominated it. As for Khaibar and Fadak, 'Umar retained them. He said: They were the sadaqah (property) of the Messenger of Allah (saws), exclusively reserved for his purposes that happened, and for his emergent needs. Their management was assigned to the one who was in authority. He said: They are in that condition to the present day.
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ، رضى الله عنها أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ، قَالَ فِيهِ فَأَبَى أَبُو بَكْرٍ رضى الله عنه عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ رضى الله عنهم فَغَلَبَهُ عَلِيٌّ عَلَيْهَا وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ . قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2970 |
| In-book reference | : Book 20, Hadith 43 |
| English translation | : Book 19, Hadith 2964 |
Sunan Abi Dawud 3125
Narrated Usamah b. Zaid:
A daughter of Messenger of Allah (saws) sent him message while I and Sa'd were with him and I think Ubayy was also there: My son or daughter (the narrator is doubtful) is dying, so come to us. He sent her greeting, saying at the same time: Say! What Allah has been taken belongs to Him, what He has given (belongs to Him), and He has appointed time for everything. She then sent a message adjuring him (to come to her). So he came to her and the child who was on the point of death was placed in the hearts of those whom He wished. Allah shows compassion only to those of His servants who are compassionate.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ الأَحْوَلِ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ ابْنَةً لِرَسُولِ اللَّهِ، صلى الله عليه وسلم أَرْسَلَتْ إِلَيْهِ وَأَنَا مَعَهُ وَسَعْدٌ وَأَحْسِبُ أُبَيًّا أَنَّ ابْنِي أَوْ بِنْتِي قَدْ حُضِرَ فَاشْهَدْنَا . فَأَرْسَلَ يُقْرِئُ السَّلاَمَ فَقَالَ " قُلْ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى وَكُلُّ شَىْءٍ عِنْدَهُ إِلَى أَجَلٍ " . فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ فَأَتَاهَا فَوُضِعَ الصَّبِيُّ فِي حِجْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَفْسُهُ تَقَعْقَعُ فَفَاضَتْ عَيْنَا رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ سَعْدٌ مَا هَذَا قَالَ " إِنَّهَا رَحْمَةٌ وَضَعَهَا اللَّهُ فِي قُلُوبِ مَنْ يَشَاءُ وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3125 |
| In-book reference | : Book 21, Hadith 37 |
| English translation | : Book 20, Hadith 3119 |
Sunan Abi Dawud 314
'Aishah reported:
Asma' entered upon the Messenger of Allah (saws) and said: Messenger of Allah, how should one of us take bath when she is purified from her menses ? He said: She should take water mixed with the leaves of lote-tree; then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair; she should then our water upon her body. Then she should take a piece of cloth (or cotton or wool) and purify with it. She asked: Messenger of Allah, how should I purify with it ? 'Aishah said: I understood what he (the Prophet) said metaphorically. I, therefore, said to her: Remove the marks of blood.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا سَلاَّمُ بْنُ سُلَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ أَسْمَاءُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ تَغْتَسِلُ إِحْدَانَا إِذَا طَهُرَتْ مِنَ الْمَحِيضِ قَالَ
" تَأْخُذُ سِدْرَهَا وَمَاءَهَا فَتَوَضَّأُ ثُمَّ تَغْسِلُ رَأْسَهَا وَتَدْلُكُهُ حَتَّى يَبْلُغَ الْمَاءُ أُصُولَ شَعْرِهَا ثُمَّ تُفِيضُ عَلَى جَسَدِهَا ثُمَّ تَأْخُذُ فِرْصَتَهَا فَتَطَّهَّرُ بِهَا " . قَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ أَتَطَهَّرُ بِهَا قَالَتْ عَائِشَةُ فَعَرَفْتُ الَّذِي يَكْنِي عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهَا تَتَّبِعِينَ بِهَا آثَارَ الدَّمِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 314 |
| In-book reference | : Book 1, Hadith 314 |
| English translation | : Book 1, Hadith 314 |
Sunan Abi Dawud 2470
Safiyyah said:
When the Messenger of Allah (saws) was observing I'tikaf (in the mosque), I would come to him to visit him. I had a talk with him and then stood up. I then returned and he (the Prophet) also stood up to accompany me (to my house). Her dwelling place was in the house of Usamah b. Zaid. Two men from the Ansar (helpers) passed (by him at the moment). When they saw the Prophet (saws), they walked quickly. The Prophet (saws) said: Be at ease, she is Safiyyah daughter of Huyayy. They said: Be glory to Allah, Messenger of Allah! He said: Satan runs in man like blood. I feared he might inspire something in your mind, or he said: evil (the narrator doubted).
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّويَةَ الْمَرْوَزِيُّ، حَدَّثَنِي عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ ثُمَّ قُمْتُ فَانْقَلَبْتُ فَقَامَ مَعِي لِيَقْلِبَنِي - وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ - فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ فَلَمَّا رَأَيَا النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ " . قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ . قَالَ " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى الدَّمِ فَخَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا " . أَوْ قَالَ " شَرًّا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2470 |
| In-book reference | : Book 14, Hadith 158 |
| English translation | : Book 13, Hadith 2464 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 803, 804, 805
It was narrated from `Ali bin Abi Talib that When the Messenger of Allah (ﷺ) started to pray, he would say takbeer, then say:
“I have turned my face in submission to the One Who originated the heavens and the earth, as a monotheist and I am not one of the mushrikeen. Verily, my Salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the Alameen (mankind, jinn and all that exists). He has no partner. And of this I have been commanded, and I am the first of the Muslims, O Allah, You are the Sovereign, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I admit my sin, so forgive me all my sins, for no one can forgive sins except You. O Allah, guide me to the best of conduct, for none can guide to that except You; divert from me the worst of conduct, for none can divert it except You. Here I am at Your service, all goodness is in Your hand and evil cannot be attributed to You. My existence is due to You and my return is to You. Blessed and exalted are You, I seek Your forgiveness and I repent to You.` When he bowed, he said: `O Allah, to You I have bowed, in You I have believed and to You I have submitted. My hearing, my sight, my brain, my bones and my sinews submit to You.` When he rose from bowing he said: “Allah hears the one who praises Him. O Allah our Lord, to You be praise, filling the heavens, filling the earth, filling that which is between them and filling whatever else You will besides.` When he prostrated he said: “O Allah, to You I have prostrated, in You I have believed and to You I have submitted. My face has prostrated to the One Who created it and gave it shape and gave it the best of shapes, and opened its hearing and sight, Blessed be Allah, the Best of creators.` When he had finished praying he said: `O Allah, forgive me my past and future sins, what I have done in secret and what I have done openly, what I have transgressed and what You know more than I. You are the One who brings forward and the One Who puts back, there is no god but You.` `Abdullah said: We heard from Ishaq bin Rahawaih, from an-Nadr bin Shumail, that he said concerning this hadeeth, instead of, `evil cannot be attributed to You,” he said: Evil cannot be used to draw close to You.
It was narrated from `Ali bin Abi Talib (رضي الله عنه), from the Messenger of Allah (ﷺ), that When he began to pray, he said takbeer, then he said, `I have turned my face.` - and he narrated a similar report, except that he said `and divert from me the worst of conduct.”
A similar report was narrated from Al-A`raj, from `Ubaidullah bin Abi Rafi`, from `Ali bin Abi Talib (رضي الله عنه), from the Prophet (ﷺ).
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ، عَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اسْتَفْتَحَ الصَّلَاةَ يُكَبِّرُ ثُمَّ يَقُولُ وَجَّهْتُ وَجْهِي لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنْ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ اللَّهُمَّ اهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ اصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ وَإِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي وَإِذَا رَفَعَ رَأْسَهُ قَالَ سَمِعَ اللَّهُ ...
| Grade: | Sahih (Darussalam), Muslim (771)], Sahih (Darussalam)], Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 803, 804, 805 |
| In-book reference | : Book 5, Hadith 235 |
Sahih Muslim 75
Al-Bara reported from the Messenger (may peace and blessing be upon him) that he remarked with regard to the Ansar:
"None but the believer loves them, none but the hypocrite hates them. He who loves them loves Allah and he who hates them hates Allah." I (the narrator) said: Did you hear this hadith from al-Bara'? He said: He narrated it to me.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، قَالَ حَدَّثَنِي مُعَاذُ بْنُ مُعَاذٍ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ الْبَرَاءَ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي الأَنْصَارِ
" لاَ يُحِبُّهُمْ إِلاَّ مُؤْمِنٌ وَلاَ يُبْغِضُهُمْ إِلاَّ مُنَافِقٌ مَنْ أَحَبَّهُمْ أَحَبَّهُ اللَّهُ وَمَنْ أَبْغَضَهُمْ أَبْغَضَهُ اللَّهُ " . قَالَ شُعْبَةُ قُلْتُ لِعَدِيٍّ سَمِعْتَهُ مِنَ الْبَرَاءِ قَالَ إِيَّاىَ حَدَّثَ .
| Reference | : Sahih Muslim 75 |
| In-book reference | : Book 1, Hadith 143 |
| USC-MSA web (English) reference | : Book 1, Hadith 138 |
| (deprecated numbering scheme) |
Sahih Muslim 117
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who, in the words of Abu 'Alqama, has faith equal to the weight of a grain; while Abdul-'Aziz said: having faith equal to the weight of a dust particle.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، وَأَبُو عَلْقَمَةَ الْفَرْوِيُّ قَالاَ حَدَّثَنَا صَفْوَانُ بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَلْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَبْعَثُ رِيحًا مِنَ الْيَمَنِ أَلْيَنَ مِنَ الْحَرِيرِ فَلاَ تَدَعُ أَحَدًا فِي قَلْبِهِ - قَالَ أَبُو عَلْقَمَةَ مِثْقَالُ حَبَّةٍ وَقَالَ عَبْدُ الْعَزِيزِ مِثْقَالُ ذَرَّةٍ - مِنْ إِيمَانٍ إِلاَّ قَبَضَتْهُ " .
| Reference | : Sahih Muslim 117 |
| In-book reference | : Book 1, Hadith 219 |
| USC-MSA web (English) reference | : Book 1, Hadith 212 |
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Sahih Muslim 209 a
It is reported on the authority of 'Abbas b. Abd al-Muttalib that he said:
Messenger of Allah, have you benefited Abu Talib in any way for he defended you and was fervent in your defence? The Messenger of Allah (may peace he upon him) said: Yes; he would be in the most shallow part of the Fire and were not for me, he would have been in the bottom-most depth of Hell.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرِ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ هَلْ نَفَعْتَ أَبَا طَالِبٍ بِشَىْءٍ فَإِنَّهُ كَانَ يَحُوطُكَ وَيَغْضَبُ لَكَ قَالَ
" نَعَمْ هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ وَلَوْلاَ أَنَا لَكَانَ فِي الدَّرْكِ الأَسْفَلِ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 209a |
| In-book reference | : Book 1, Hadith 416 |
| USC-MSA web (English) reference | : Book 1, Hadith 408 |
| (deprecated numbering scheme) |
Sahih Muslim 225
Hammam b. Munabbih who is the brother of Wahb b. Munabbih said:
This is what has been transmitted to us by Abu Huraira from Muhammad, the Messenger of Allah (may peace be upon him) and then narrated a hadith out of them and observed that the Messenger of Allah (may peace be upon him) said: The prayer of none amongst you would be accepted in a state of impurity until he performs ablution.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا مَعْمَرُ بْنُ رَاشِدٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَخِي وَهْبِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُقْبَلُ صَلاَةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ " .
| Reference | : Sahih Muslim 225 |
| In-book reference | : Book 2, Hadith 4 |
| USC-MSA web (English) reference | : Book 2, Hadith 435 |
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Sahih Muslim 293 b
'A'isha reported:
When anyone amongst us was menstruating the Messenger of Allah (may peace be upon him) asked her to tie waist-wrapper daring the time when the menstrual blood profusely flowed and then embraced her; and she ('A'isha) observed: And who amongst you can have control over his desires as the Messenger of Allah (may peace be upon him) had over his desires.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا أَبُو إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَأْتَزِرَ فِي فَوْرِ حَيْضَتِهَا ثُمَّ يُبَاشِرُهَا . قَالَتْ وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْلِكُ إِرْبَهُ .
| Reference | : Sahih Muslim 293b |
| In-book reference | : Book 3, Hadith 2 |
| USC-MSA web (English) reference | : Book 3, Hadith 578 |
| (deprecated numbering scheme) |
Sahih Muslim 296
Umm Salama reported:
While I was lying with the Messenger of Allah (may peace be upon him) in a bed cover I menstruated, so I slipped away and I took up the clothes (which I wore) in menses. Upon this the Messenger of Allah (may peace be upon him) said: Have you menstruated? I said: Yes. He called me and I lay down
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ، حَدَّثَتْهُ أَنَّ أُمَّ سَلَمَةَ حَدَّثَتْهَا قَالَتْ، بَيْنَمَا أَنَا مُضْطَجِعَةٌ، مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْخَمِيلَةِ إِذْ حِضْتُ فَانْسَلَلْتُ فَأَخَذْتُ ثِيَابَ حَيْضَتِي فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنُفِسْتِ " . قُلْتُ نَعَمْ . فَدَعَانِي فَاضْطَجَعْتُ مَعَهُ فِي الْخَمِيلَةِ . قَالَتْ وَكَانَتْ هِيَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلاَنِ فِي الإِنَاءِ الْوَاحِدِ مِنَ الْجَنَابَةِ .
| Reference | : Sahih Muslim 296 |
| In-book reference | : Book 3, Hadith 5 |
| USC-MSA web (English) reference | : Book 3, Hadith 581 |
| (deprecated numbering scheme) |
Sahih Muslim 363 b
Ibn 'Abbas said:
The Messenger of Allah (may peace be upon him) saw a dead goat, which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah (may peace be upon him) said: Why don't you make use of its skin? They (the Companions around the Holy Prophet) said: It is dead. Upon this he said: It is the eating (of the dead animal) which is prohibited.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَجَدَ شَاةً مَيْتَةً أُعْطِيَتْهَا مَوْلاَةٌ لِمَيْمُونَةَ مِنَ الصَّدَقَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلاَّ انْتَفَعْتُمْ بِجِلْدِهَا " . قَالُوا إِنَّهَا مَيْتَةٌ . فَقَالَ " إِنَّمَا حَرُمَ أَكْلُهَا " .
| Reference | : Sahih Muslim 363b |
| In-book reference | : Book 3, Hadith 128 |
| USC-MSA web (English) reference | : Book 3, Hadith 705 |
| (deprecated numbering scheme) |
Sahih Muslim 392 c
Ibn al-Harith reported:
He had heard Abu Huraira say: The Messenger of Allah (may peace be upon him) recited takbir on standing for prayer, and the rest of the hadith is like that transmitted by Ibn Juraij (recorded above), but he did not mention Abu Huraira as saying:" My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (may peace be upon him)."
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُجَيْنٌ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ بِمِثْلِ حَدِيثِ ابْنِ جُرَيْجٍ وَلَمْ يَذْكُرْ قَوْلَ أَبِي هُرَيْرَةَ . إِنِّي أَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 392c |
| In-book reference | : Book 4, Hadith 32 |
| USC-MSA web (English) reference | : Book 4, Hadith 766 |
| (deprecated numbering scheme) |
Sahih Muslim 395 b
It is naratted on the authority of Abu Huraira that he had heard the Messenger of Allah (may peace be upon him) say:
He who observed prayer but he did not recite the Umm al-Qur'an in it, and the rest of the hadith is the same as transmitted by Sufyan, and in this hadith the words are:" Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي الْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا السَّائِبِ، مَوْلَى بَنِي عَبْدِ اللَّهِ بْنِ هِشَامِ بْنِ زُهْرَةَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَلَّى صَلاَةً فَلَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ " . بِمِثْلِ حَدِيثِ سُفْيَانَ وَفِي حَدِيثِهِمَا " قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي " .
| Reference | : Sahih Muslim 395b |
| In-book reference | : Book 4, Hadith 42 |
| USC-MSA web (English) reference | : Book 4, Hadith 776 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1660
Narrated Abu Hurayrah:
I heard the Messenger of Allah (saws) as saying something similar to this tradition. He (the narrator) said to AbuHurayrah: What is due on camels? He replied: That you should give the best of your camels (in the path of Allah), that you lend a milch she-camel, you lend your mount for riding, that you lend the stallion for covering, and that you give the milk (to the people) for drinking.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي عُمَرَ الْغُدَانِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم نَحْوَ هَذِهِ الْقِصَّةِ فَقَالَ لَهُ - يَعْنِي لأَبِي هُرَيْرَةَ - فَمَا حَقُّ الإِبِلِ قَالَ تُعْطِي الْكَرِيمَةَ وَتَمْنَحُ الْغَزِيرَةَ وَتُفْقِرُ الظَّهْرَ وَتُطْرِقُ الْفَحْلَ وَتَسْقِي اللَّبَنَ .
| Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1660 |
| In-book reference | : Book 9, Hadith 105 |
| English translation | : Book 9, Hadith 1656 |
Sunan Abi Dawud 1714
Narrated Abu Sa'id al-Khudri:
Ali ibn AbuTalib found a dinar and he took it to Fatimah. She asked the Messenger of Allah (saws) about it. He said: This is Allah's provision. Then the Messenger of Allah (saws) ate out of the food (bought with it), and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet (saws) said: Pay the dinar, Ali.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، حَدَّثَهُ عَنْ رَجُلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، وَجَدَ دِينَارًا فَأَتَى بِهِ فَاطِمَةَ فَسَأَلَتْ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " هُوَ رِزْقُ اللَّهِ عَزَّ وَجَلَّ " . فَأَكَلَ مِنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَكَلَ عَلِيٌّ وَفَاطِمَةُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَتْهُ امْرَأَةٌ تَنْشُدُ الدِّينَارَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَلِيُّ أَدِّ الدِّينَارَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1714 |
| In-book reference | : Book 10, Hadith 14 |
| English translation | : Book 9, Hadith 1710 |
Sunan Abi Dawud 2281
Amr ibn Muhajir reported on the authority of his father:
Asma', daughter of Yazid ibn as-Sakan al-Ansariyyah, was divorced in the time of the Messenger of Allah (saws). No waiting period was prescribed for a divorced woman (at that time). When Asma' was divorced, Allah, the Exalted, sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down.
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ الْبَهْرَانِيُّ، حَدَّثَنِي يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي عَمْرُو بْنُ مُهَاجِرٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ بْنِ السَّكَنِ الأَنْصَارِيَّةِ، أَنَّهَا طُلِّقَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَكُنْ لِلْمُطَلَّقَةِ عِدَّةٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ حِينَ طُلِّقَتْ أَسْمَاءُ بِالْعِدَّةِ لِلطَّلاَقِ فَكَانَتْ أَوَّلَ مَنْ أُنْزِلَتْ فِيهَا الْعِدَّةُ لِلْمُطَلَّقَاتِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2281 |
| In-book reference | : Book 13, Hadith 107 |
| English translation | : Book 12, Hadith 2274 |
Sunan Abi Dawud 2710
Narrated Zayd ibn Khalid al-Juhani:
A man from the Companions of the Prophet (saws) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams.
حَدَّثَنَا مُسَدَّدٌ، أَنَّ يَحْيَى بْنَ سَعِيدٍ، وَبِشْرَ بْنَ الْمُفَضَّلِ، حَدَّثَاهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم تُوُفِّيَ يَوْمَ خَيْبَرَ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَتَغَيَّرَتْ وُجُوهُ النَّاسِ لِذَلِكَ فَقَالَ " إِنَّ صَاحِبَكُمْ غَلَّ فِي سَبِيلِ اللَّهِ " . فَفَتَّشْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزًا مِنْ خَرَزِ يَهُودَ لاَ يُسَاوِي دِرْهَمَيْنِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2710 |
| In-book reference | : Book 15, Hadith 234 |
| English translation | : Book 14, Hadith 2704 |
Sunan Abi Dawud 3919
Narrated Urwah ibn Amir al-Qurashi:
When taking omens was mentioned in the presence of the Prophet (saws), he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: O Allah, no one brings good things except Thee, and no one averts evil things except Thee and there is no might and power but in Allah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ الْمَعْنَى قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ بْنِ عَامِرٍ، - قَالَ أَحْمَدُ الْقُرَشِيُّ - قَالَ ذُكِرَتِ الطِّيَرَةُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" أَحْسَنُهَا الْفَأْلُ وَلاَ تَرُدُّ مُسْلِمًا فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُلِ اللَّهُمَّ لاَ يَأْتِي بِالْحَسَنَاتِ إِلاَّ أَنْتَ وَلاَ يَدْفَعُ السَّيِّئَاتِ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3919 |
| In-book reference | : Book 30, Hadith 16 |
| English translation | : Book 29, Hadith 3909 |
Sunan Abi Dawud 4748
Narrated Anas ibn Malik:
When the Prophet of Allah (saws) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (saws) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : لَمَّا عُرِجَ بِنَبِيِّ اللَّهِ صلى الله عليه وسلم فِي الْجَنَّةِ - أَوْ كَمَا قَالَ - عُرِضَ لَهُ نَهْرٌ حَافَتَاهُ الْيَاقُوتُ الْمُجَيَّبُ أَوْ قَالَ الْمُجَوَّفُ، فَضَرَبَ الْمَلَكُ الَّذِي مَعَهُ يَدَهُ فَاسْتَخْرَجَ مِسْكًا فَقَالَ مُحَمَّدٌ صلى الله عليه وسلم لِلْمَلَكِ الَّذِي مَعَهُ :
" مَا هَذَا " . قَالَ : هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ اللَّهُ عَزَّ وَجَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4748 |
| In-book reference | : Book 42, Hadith 153 |
| English translation | : Book 41, Hadith 4730 |
Sunan Abi Dawud 4777
Narrated Mu'adh ibn Anas:
The Messenger of Allah (saws) said: If anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes.
Abu Dawud said: The name of the transmitter Abu Marhum is 'Abd al-Rahman b. Maimun
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ سَعِيدٍ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - عَنْ أَبِي مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَظَمَ غَيْظًا - وَهُوَ قَادِرٌ عَلَى أَنْ يُنْفِذَهُ - دَعَاهُ اللَّهُ عَزَّ وَجَلَّ عَلَى رُءُوسِ الْخَلاَئِقِ يَوْمَ الْقِيَامَةِ حَتَّى يُخَيِّرَهُ اللَّهُ مِنَ الْحُورِ مَا شَاءَ " . قَالَ أَبُو دَاوُدَ اسْمُ أَبِي مَرْحُومٍ عَبْدُ الرَّحْمَنِ بْنُ مَيْمُونٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4777 |
| In-book reference | : Book 43, Hadith 5 |
| English translation | : Book 42, Hadith 4759 |
Sunan Abi Dawud 5123
Narrated AbuUqbah:
AbdurRahman ibn AbuUqbah quoted his father AbuUqbah who was a client from the people of Persia as saying: I was present at Uhud along with the Messenger of Allah (saws), and on smiting one of the polytheists I said: Take this from me who is the young Persian. The Messenger of Allah (saws) then turned to me and said: Why did you not say: Take this from me who is the young Ansari?
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عُقْبَةَ، عَنْ أَبِي عُقْبَةَ، - وَكَانَ مَوْلًى مِنْ أَهْلِ فَارِسَ - قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أُحُدًا فَضَرَبْتُ رَجُلاً مِنَ الْمُشْرِكِينَ فَقُلْتُ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الْفَارِسِيُّ فَالْتَفَتَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" فَهَلاَّ قُلْتَ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الأَنْصَارِيُّ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5123 |
| In-book reference | : Book 43, Hadith 351 |
| English translation | : Book 42, Hadith 5104 |
Sunan Abi Dawud 5239
Narrated Abdullah ibn Habashi:
The Prophet (saws) said: If anyone cuts the lote-tree, Allah brings him headlong into Hell.
Abu Dawud was asked about the meaning of this tradition. He said: This is a brief tradition. It means that if anyone cuts uselessly, unjustly and without any right a lote-tree under the shade of which travellers and beasts take shelter, Allah will bring him into Hell headlong.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَطَعَ سِدْرَةً صَوَّبَ اللَّهُ رَأْسَهُ فِي النَّارِ " . سُئِلَ أَبُو دَاوُدَ عَنْ مَعْنَى هَذَا الْحَدِيثِ فَقَالَ هَذَا الْحَدِيثُ مُخْتَصَرٌ يَعْنِي مَنْ قَطَعَ سِدْرَةً فِي فَلاَةٍ يَسْتَظِلُّ بِهَا ابْنُ السَّبِيلِ وَالْبَهَائِمُ عَبَثًا وَظُلْمًا بِغَيْرِ حَقٍّ يَكُونُ لَهُ فِيهَا صَوَّبَ اللَّهُ رَأْسَهُ فِي النَّارِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5239 |
| In-book reference | : Book 43, Hadith 467 |
| English translation | : Book 42, Hadith 5220 |
Sunan Abi Dawud 1590
Narrated ‘Abdallah bin Abi Awfa :
My father was one of those Companions who took the oath of allegiance at the hand of the Prophet (saws) beneath the tree. The Prophet (saws) said when the people brought him their sadaqah : O Allah, bless the family of so and so. When my father brought him his sadaqah he said O Allah bless the family of Abu Awfa.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، وَأَبُو الْوَلِيدِ الطَّيَالِسِيُّ، - الْمَعْنَى - قَالاَ أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ كَانَ أَبِي مِنْ أَصْحَابِ الشَّجَرَةِ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ فُلاَنٍ " . قَالَ فَأَتَاهُ أَبِي بِصَدَقَتِهِ فَقَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1590 |
| In-book reference | : Book 9, Hadith 35 |
| English translation | : Book 9, Hadith 1585 |
Sunan Abi Dawud 1636
The aforesaid tradition has also been transmitted by abu-Said al-Khudri to the same effect to a different chain of narrators, attributing it to the Messenger of Allah (May peace be upon him).
Abu-Dawud said :
Ibn ‘Uyainah reported from Zaid, from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah (May peace be upon him)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ عُيَيْنَةَ عَنْ زَيْدٍ كَمَا قَالَ مَالِكٌ وَرَوَاهُ الثَّوْرِيُّ عَنْ زَيْدٍ قَالَ حَدَّثَنِي الثَّبْتُ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1636 |
| In-book reference | : Book 9, Hadith 81 |
| English translation | : Book 9, Hadith 1632 |
Sunan Abi Dawud 4613
Nafi said:
Ibn ‘Umar had a friend from the people of Syria who used to correspond with him. ‘Abd Allah b. ‘Umar wrote to him: I have been informed that you have talked something about Divine decree. You should write it to me, for I heard the Messenger of Allah (saws) say: Among my community there will be people who will falsify Divine decree.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - قَالَ أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ نَافِعٍ، قَالَ كَانَ لاِبْنِ عُمَرَ صَدِيقٌ مِنْ أَهْلِ الشَّامِ يُكَاتِبُهُ فَكَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ إِنَّهُ بَلَغَنِي أَنَّكَ تَكَلَّمْتَ فِي شَىْءٍ مِنَ الْقَدَرِ فَإِيَّاكَ أَنْ تَكْتُبَ إِلَىَّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّهُ سَيَكُونُ فِي أُمَّتِي أَقْوَامٌ يُكَذِّبُونَ بِالْقَدَرِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4613 |
| In-book reference | : Book 42, Hadith 18 |
| English translation | : Book 41, Hadith 4596 |
Sunan Abi Dawud 3808
Jabir b. ‘Abd Allah said:
On the day of Khaibar the Messenger of Allah(may peace be upon him) forbade us to eat the flesh of domestic asses, and ordered us to eat horse-flesh. ‘Amr said: I informed Abu al-Sha’tha’ about this tradition. He said: Al-Hakam al-Ghifari among us said this, and the” ocean” denied that, intending thereby Ibn’ Abbas.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَسَنٍ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَخْبَرَنِي رَجُلٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ عَنْ أَنْ نَأْكُلَ لُحُومَ الْحُمُرِ وَأَمَرَنَا أَنْ نَأْكُلَ لُحُومَ الْخَيْلِ قَالَ عَمْرٌو فَأَخْبَرْتُ هَذَا الْخَبَرَ أَبَا الشَّعْثَاءِ فَقَالَ قَدْ كَانَ الْحَكَمُ الْغِفَارِيُّ فِينَا يَقُولُ هَذَا وَأَبَى ذَلِكَ الْبَحْرُ يُرِيدُ ابْنَ عَبَّاسٍ .
| صحيح ق دون قول عمرو فأخبرت .. الخ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3808 |
| In-book reference | : Book 28, Hadith 73 |
| English translation | : Book 27, Hadith 3799 |
Al-Adab Al-Mufrad 16
Warrad, the scribe of al-Mughira ibn Shu'ba, said, "Mu'awiya wrote to
al-Mughira, saying, 'Write down for me what you heard the Messenger of Allah,
may Allah bless him and grant him peace, say.'" Warrad said, "He dictated
to me and I wrote out, 'I heard him forbid asking too many questions, wasting
money and chit-chat.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ: اكْتُبْ إِلَيَّ بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم. قَالَ وَرَّادٌ: فَأَمْلَى عَلَيَّ وَكَتَبْتُ بِيَدَيَّ: إِنِّي سَمِعْتُهُ يَنْهَى عَنْ كَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ، وَعَنْ قِيلَ وَقَالَ.
| Reference | : Al-Adab Al-Mufrad 16 |
| In-book reference | : Book 1, Hadith 16 |
| English translation | : Book 1, Hadith 16 |
Al-Adab Al-Mufrad 49
Abu Ayyub al-Ansari told him that a bedouin came to the Prophet, may
Allah bless him and grant him peace, while he was travelling. He asked, "Tell
me what will bring me near to the Garden and keep me far from the Fire."
He replied, "Worship Allah and do not associate anything with Him, perform
the prayer, pay zakat, and maintain ties of kinship."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ: سَمِعْتُ مُوسَى بْنَ طَلْحَةَ يَذْكُرُ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ أَعْرَابِيًّا عَرَضَ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرِهِ، فَقَالَ: أَخْبِرْنِي مَا يُقَرِّبُنِي مِنَ الْجَنَّةِ، وَيُبَاعِدُنِي مِنَ النَّارِ؟ قَالَ: تَعْبُدُ اللَّهَ وَلاَ تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ.
| Reference | : Al-Adab Al-Mufrad 49 |
| In-book reference | : Book 2, Hadith 3 |
| English translation | : Book 2, Hadith 49 |
Al-Adab Al-Mufrad 399
Abu Ayyub, the Companion of the Messenger of Allah, may Allah bless
him and grant him peace, said, "It is not lawful for anyone to cut himself
off from his Muslim brother for more than three nights so that when they
meet, one of them turns his face away in avoidance and the other one turns
his face away as well. The better of them is the one who initiates the
greeting."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ثُمَّ الْجُنْدَعِيِّ، أَنَّ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ صلى الله عليه وسلم أَخْبَرَهُ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لأَحَدٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ، يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلامِ.
| Reference | : Al-Adab Al-Mufrad 399 |
| In-book reference | : Book 22, Hadith 3 |
| English translation | : Book 22, Hadith 399 |
Al-Adab Al-Mufrad 653
Anas said, "The Prophet, may Allah bless him and grant him peace,
used to come to us, the people of his house. One day he came to us and
made supplication for us. Umm Sulaym said, 'Won't you make supplication
for your little servant?' He said, 'O Allah, give him a lot of wealth and
children. Make him live long and forgive him.'
حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، عَنْ سِنَانٍ، قَالَ: حَدَّثَنَا أَنَسٌ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ عَلَيْنَا، أَهْلَ الْبَيْتِ، فَدَخَلَ يَوْمًا فَدَعَا لَنَا، فَقَالَتْ أُمُّ سُلَيْمٍ خُوَيْدِمُكَ أَلاَ تَدْعُو لَهُ؟ قَالَ: اللَّهُمَّ، أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَأَطِلْ حَيَاتَهُ، وَاغْفِرْ لَهُ.
| Reference | : Al-Adab Al-Mufrad 653 |
| In-book reference | : Book 31, Hadith 50 |
| English translation | : Book 31, Hadith 653 |
Al-Adab Al-Mufrad 790
Abu't-Tufayl said, "I was asked, 'Did you see the Prophet, may
Allah bless him and grant him peace?' 'Yes,' I replied, 'and I do not know
of any man left alive on the face of the earth except myself who saw the
Prophet, may Allah bless him and grant him peace.' He went on, 'The Prophet
had white skin and a handsome face.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الطُّفَيْلِ، قَالَ: قُلْتُ لَهُ: رَأَيْتَ النَّبِيَّ صلى الله عليه وسلم؟ قَالَ: نَعَمْ، وَلاَ أَعْلَمُ عَلَى ظَهْرِ الأَرْضِ رَجُلاً حَيًّا رَأَى النَّبِيَّ صلى الله عليه وسلم غَيْرِي، قَالَ: وَكَانَ أَبْيَضَ، مَلِيحَ الْوَجْهِ.
| Reference | : Al-Adab Al-Mufrad 790 |
| In-book reference | : Book 33, Hadith 37 |
| English translation | : Book 33, Hadith 790 |
Al-Adab Al-Mufrad 826
Muti' said, "I heard the Prophet, may Allah bless him and grant
him peace, say on the day of the Conquest of Makka, 'No Qurayshi will be
killed in custody from today until the Day of Rising.'" None of the rebels
of Quraysh except Muti' became Muslim. His name had been al-'As and the
Prophet, may Allah bless him and grant him peace, renamed him Muti' (obedient).
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ زَكَرِيَّا قَالَ: حَدَّثَنِي عَامِرٌ، عَنْ عَبْدِ اللهِ بْنِ مُطِيعٍ قَالَ: سَمِعْتُ مُطِيعًا يَقُولُ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ، يَوْمَ فَتْحِ مَكَّةَ: لاَ يُقْتَلُ قُرَشِيٌّ صَبْرًا بَعْدَ الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ، فَلَمْ يُدْرِكِ الإِسْلاَمَ أَحَدٌ مِنْ عُصَاةِ قُرَيْشٍ غَيْرُ مُطِيعٍ، كَانَ اسْمُهُ الْعَاصَ فَسَمَّاهُ النَّبِيُّ صلى الله عليه وسلم مُطِيعًا.
| Reference | : Al-Adab Al-Mufrad 826 |
| In-book reference | : Book 34, Hadith 16 |
| English translation | : Book 34, Hadith 826 |
Al-Adab Al-Mufrad 980
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "You will not enter the Garden until you believe
and you will not believe until you love one another. Shall I tell you something
the doing of which will give you love of one another?" "Yes, Messenger
of Allah," they replied. The Prophet said, "Make the greeting common practice
among you."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ: حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالْقَعْنَبِيُّ، عَنْ عَبْدِ الْعَزِيزِ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا، أَلاَ أَدُلُّكُمْ عَلَى مَا تَحَابُّونَ بِهِ؟ قَالُوا: بَلَى، يَا رَسُولَ اللهِ، قَالَ: أَفْشُوا السَّلامَ بَيْنَكُمْ.
| Reference | : Al-Adab Al-Mufrad 980 |
| In-book reference | : Book 42, Hadith 16 |
| English translation | : Book 42, Hadith 980 |
Jabir ibn 'Abdullah reported that the Messenger of Allah, may
Allah bless him and grant him peace, said, "Lock the doors, tie the water-skins,
turn over the vessels, cover the vessels, and put out the lamps. Shaytan
does not open a locked door, nor untie a water-skin, nor uncover a vessel.
A mouse can cause a house to burn down with its inhabitants inside it."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: أَغْلِقُوا الأَبْوَابَ، وَأَوْكُوا السِّقَاءَ، وَأَكْفِئُوا الإِنَاءَ، وَخَمِّرُوا الإِنَاءَ، وَأَطْفِئُوا الْمِصْبَاحَ، فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ غَلَقًا، وَلاَ يَحُلُّ وِكَاءً، وَلاَ يَكْشِفُ إِنَاءً، وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ.
| Sunnah.com reference | : Book 50, Hadith 17 |
| Arabic/English book reference | : Book 50, Hadith 1221 |
It is reported that al-Hasan said, "Are you not astonished by
this man? (i.e. Malik ibn al-Mundhir) He went to some of the old people
of Kaskar who had become Muslim and examined them and then commanded that
they be circumcised although it was winter. I heard that some of them died.
Greeks and Abyssinians became Muslim with the Messenger of Allah, may Allah
bless him and grant him peace, and they were not examined at all."
حَدَّثَنَا مُحَمَّدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا مُعْتَمِرٌ قَالَ: حَدَّثَنِي سَالِمُ بْنُ أَبِي الذَّيَّالِ، وَكَانَ صَاحِبَ حَدِيثٍ، قَالَ: سَمِعْتُ الْحَسَنَ يَقُولُ: أَمَا تَعْجَبُونَ لِهَذَا؟ يَعْنِي: مَالِكَ بْنَ الْمُنْذِرِ عَمَدَ إِلَى شُيُوخٍ مِنْ أَهْلِ كَسْكَرَ أَسْلَمُوا، فَفَتَّشَهُمْ فَأَمَرَ بِهِمْ فَخُتِنُوا، وَهَذَا الشِّتَاءُ، فَبَلَغَنِي أَنَّ بَعْضَهُمْ مَاتَ، وَلَقَدْ أَسْلَمَ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم الرُّومِيُّ وَالْحَبَشِيُّ فَمَا فُتِّشُوا عَنْ شَيْءٍ.
| Sunnah.com reference | : Book 53, Hadith 8 |
| Arabic/English book reference | : Book 53, Hadith 1251 |
Bulugh al-Maram 582
Damrah bin Habib (one of the Tabi'in or the followers of the Companions) narrated, ‘They (the Companions that he met) recommended that after the grave is leveled and the people leave, that one should stand by the grave and say three times to the deceased, 'O so-and-so, say:
"There is no god but Allah”, 'O so-and-so, say: "Allah is my Lord, Islam is my din (religion), and Muhammad is my prophet.” Related by Sa'id bin Mansur.
وَعَنْ ضَمْرَةَ بْنِ حَبِيبٍ أَحَدِ التَّابِعِينَ قَالَ: { كَانُوا يَسْتَحِبُّونَ إِذَا سُوِّيَ عَلَى الْمَيِّتِ قَبْرُهُ, وَانْصَرَفَ اَلنَّاسُ عَنْهُ, أَنْ يُقَالَ عِنْدَ قَبْرِهِ: يَا فُلَانُ! قُلْ: لَا إِلَهَ إِلَّا اَللَّهُ. ثَلَاثُ مَرَّاتٍ, يَا فُلَانُ! قُلْ: رَبِّيَ اللَّهُ, وَدِينِيَ الْإِسْلَامُ, وَنَبِيِّ مُحَمَّدٌ - صلى الله عليه وسلم -} رَوَاهُ سَعِيدُ بْنُ مَنْصُورٍ مَوْقُوفًا . 1 .
| Reference | : Bulugh al-Maram 582 |
| In-book reference | : Book 3, Hadith 51 |
| English translation | : Book 3, Hadith 607 |
Abu Aiyub al-Ansari (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) said, “Whoever says ten times:
‘None has the right to be worshipped except Allah alone, without partner, to Him belongs all sovereignty and praise. He gives life and causes death. He is over all things, Omnipotent will have a reward equivalent to that of emancipating four of the descendants of lsma'il from slavery.” Agreed upon.
وَعَنْ أَبِي أَيُّوبَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ قَالَ: لَا إِلَهَ إِلَّا اَللَّهُ, وَحْدَهُ لَا شَرِيكَ لَهُ عَشْرَ مَرَّاتٍ, كَانَ كَمَنْ أَعْتَقَ أَرْبَعَةَ أَنْفُسٍ مِنْ وَلَدِ إِسْمَاعِيلَ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 16, Hadith 106 |
| English translation | : Book 16, Hadith 1585 |
| Arabic reference | : Book 16, Hadith 1542 |
Anas bin Malik (RAA) narrated, "The Messenger of Allah (PBUH) used to sacrifice two two-horned rams, mention Allah's name and say the Takbir (Allahu Akbar or Allah is the Most Great), and place his foot on their sides." In another version, "He slaughtered them with his own hands." Another version has, "Two fat rams,' and another has, 'two precious rams.' Agreed upon.
عَنْ أَنَسِ بنِ مَالِكٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ, أَقْرَنَيْنِ, وَيُسَمِّي, وَيُكَبِّرُ, وَيَضَعُ رِجْلَهُ عَلَى صِفَاحِهِمَا. وَفِي لَفْظٍ: ذَبَحَهُمَا بِيَدِهِ } مُتَّفَقٌ عَلَيْه ِ (1762) . وَفِي لَفْظِ: { سَمِينَيْنِ } (1763) وَلِأَبِي عَوَانَةَ فِي
"صَحِيحِهِ" : { ثَمِينَيْنِ } . بِالْمُثَلَّثَةِ بَدَلَ اَلسِّين ِ (1764)
| Sunnah.com reference | : Book 12, Hadith 29 |
| English translation | : Book 12, Hadith 1387 |
| Arabic reference | : Book 12, Hadith 1346 |
Sahih Muslim 407
Abu Humaid as-Sa'idi reported:
They (the Companions of the Holy Prophet) said: Apostle of Allah, how should we bless you? He (the Holy Prophet) observed: Say:" O Allah! bless Muhammad, his wives and his offspring as Thou didst bless Ibrahim, and grant favours to Muhammad, and his wives and his offspring as Thou didst grant favours to the family of Ibrahim; Thou art Praiseworthy and Glorious."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا رَوْحٌ، وَعَبْدُ اللَّهِ بْنُ نَافِعٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا رَوْحٌ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Reference | : Sahih Muslim 407 |
| In-book reference | : Book 4, Hadith 73 |
| USC-MSA web (English) reference | : Book 4, Hadith 807 |
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Sahih Muslim 423
Abu Huraira reported:
One day the Messenger of Allah (may peace be upon him) led the prayer. Then turning (towards his Companions) he said: O you man, why don't you say your prayer well? Does the observer of prayer not see how he is performing the prayer, for he performs it for himself? By Allah, I see behind me as I see in front of me.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ، - يَعْنِي ابْنَ كَثِيرٍ - حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا ثُمَّ انْصَرَفَ فَقَالَ
" يَا فُلاَنُ أَلاَ تُحْسِنُ صَلاَتَكَ أَلاَ يَنْظُرُ الْمُصَلِّي إِذَا صَلَّى كَيْفَ يُصَلِّي فَإِنَّمَا يُصَلِّي لِنَفْسِهِ إِنِّي وَاللَّهِ لأُبْصِرُ مَنْ وَرَائِي كَمَا أُبْصِرُ مَنْ بَيْنَ يَدَىَّ " .
| Reference | : Sahih Muslim 423 |
| In-book reference | : Book 4, Hadith 119 |
| USC-MSA web (English) reference | : Book 4, Hadith 853 |
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Sahih Muslim 649 h
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمَلاَئِكَةَ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ تَقُولُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ وَأَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ " .
| Reference | : Sahih Muslim 649h |
| In-book reference | : Book 5, Hadith 341 |
| USC-MSA web (English) reference | : Book 4, Hadith 1396 |
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