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Sunan an-Nasa'i 597
Kathir bin Qarawanda said:
"We asked Salim bin 'Abdullah about prayer while traveling. We said: 'Did 'Abdullah combine any of his prayer while traveling?' He said: 'No, except at Jam'.'[1] Then he paused, and said: 'Safiyyah was married to him, and she sent word to him that she was in her last day in this world and the first day in the Hereafter. So he ride off in a hurry, and I was with him. The time for prayer came and the Mu'adhdhin said to him: 'The prayer, O Abu 'Abdur-Rahman! But he kept going until it was between the time for the two prayer. Then he stopped and said to the Mu'adhdhin: "Say the Iqamah, and when I say the Taslim at the end of Zuhr, say the Iqamah (again) straight away." So he said the Iqamah and he prayed Zuhr, two Rak'ahs, then he said the Iqamah (again) straight away, and he prayed 'Asr, two Rak'ahs. Then he rode off quickly until the sun set and the Mu'adhdhin said to him: "The prayer, O Abu 'Abdur-Rahman!" He said: "Do what you did before." He rode on until the starts appeared, then he stopped and said: "Say the Iqamah, then when I say the Taslim, say the Iqamah. So he said the Iqamah and he prayed Maghrib, three Rak'ahs, then he said the Iqamah (again) straight away and he prayed 'Isha', then he said one Taslim, turning his face. Then he said: "The Messenger of Allah (PBUH) said: 'If any one of you has urgent need that he fears he may miss, let him pray like this.'"
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنَا ابْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا كَثِيرُ بْنُ قَارَوَنْدَا، قَالَ سَأَلْنَا سَالِمَ بْنَ عَبْدِ اللَّهِ عَنِ الصَّلاَةِ، فِي السَّفَرِ فَقُلْنَا أَكَانَ عَبْدُ اللَّهِ يَجْمَعُ بَيْنَ شَىْءٍ مِنَ الصَّلَوَاتِ فِي السَّفَرِ فَقَالَ لاَ إِلاَّ بِجَمْعٍ ثُمَّ أَتَيْتُهُ فَقَالَ كَانَتْ عِنْدَهُ صَفِيَّةُ فَأَرْسَلَتْ إِلَيْهِ أَنِّي فِي آخِرِ يَوْمٍ مِنَ الدُّنْيَا وَأَوَّلِ يَوْمٍ مِنَ الآخِرَةِ . فَرَكِبَ وَأَنَا مَعَهُ فَأَسْرَعَ السَّيْرَ حَتَّى حَانَتِ الصَّلاَةُ فَقَالَ لَهُ الْمُؤَذِّنُ الصَّلاَةَ يَا أَبَا عَبْدِ الرَّحْمَنِ . فَسَارَ حَتَّى إِذَا كَانَ بَيْنَ الصَّلاَتَيْنِ نَزَلَ فَقَالَ لِلْمُؤَذِّنِ أَقِمْ فَإِذَا سَلَّمْتُ مِنَ الظُّهْرِ فَأَقِمْ مَكَانَكَ . فَأَقَامَ فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقَامَ مَكَانَهُ فَصَلَّى الْعَصْرَ رَكْعَتَيْنِ ثُمَّ رَكِبَ فَأَسْرَعَ السَّيْرَ حَتَّى غَابَتِ الشَّمْسُ فَقَالَ لَهُ الْمُؤَذِّنُ الصَّلاَةَ يَا أَبَا عَبْدِ الرَّحْمَنِ . فَقَالَ كَفِعْلِكَ الأَوَّلِ . فَسَارَ حَتَّى إِذَا اشْتَبَكَتِ النُّجُومُ نَزَلَ فَقَالَ أَقِمْ فَإِذَا سَلَّمْتُ فَأَقِمْ . فَصَلَّى الْمَغْرِبَ ثَلاَثًا ثُمَّ أَقَامَ مَكَانَهُ فَصَلَّى الْعِشَاءَ الآخِرَةَ ثُمَّ سَلَّمَ وَاحِدَةً تِلْقَاءَ وَجْهِهِ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا حَضَرَ أَحَدَكُمْ أَمْرٌ يَخْشَى فَوْتَهُ فَلْيُصَلِّ هَذِهِ الصَّلاَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 597 |
| In-book reference | : Book 6, Hadith 104 |
| English translation | : Vol. 1, Book 6, Hadith 598 |
Al-Adab Al-Mufrad 517
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Allah says:
'I asked you for food and you
did not feed Me. He (His slave) will say, 'Lord, how could I feed You when
You did not ask me for food and You are the Lord of the universe?' He will
say, 'Do you not know that My slave so-and-so asked you for food and you
did not feed him? Do you not know that if you had fed him, you would have
found that action with Me? Son of Adam, I asked you for water and you did
not give Me water.' The slave will reply, 'O Lord, how could I give you
water when You are the Lord of the universe?' He will say, 'My slave so-and-so
asked you for water and you did not give him water. Do you not know that
if you had given him water, you would have found that action with Me? Son
of Adam, I was ill and you did not visit Me.' He will say, 'O Lord, how
could I visit You when You are the Lord of the universe?' He will say,
'Do you not know that My slave so-and-so was ill. If you had visited him
you would have found that action with Me (or you would have found Me with
him)."
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ: أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: يَقُولُ اللَّهُ: اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمَنِي، قَالَ: فَيَقُولُ: يَا رَبِّ، وَكَيْفَ اسْتَطْعَمْتَنِي وَلَمْ أُطْعِمْكَ، وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّ عَبْدِي فُلاَنًا اسْتَطْعَمَكَ فَلَمْ تُطْعِمْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ كُنْتَ أَطْعَمْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي؟ ابْنَ آدَمَ، اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي، فَقَالَ: يَا رَبِّ، وَكَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ: إِنَّ عَبْدِي فُلاَنًا اسْتَسْقَاكَ فَلَمْ تَسْقِهِ، أَمَا عَلِمْتَ أَنَّكَ لَوْ كُنْتَ سَقَيْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي؟ يَا ابْنَ آدَمَ، مَرِضْتُ فَلَمْ تَعُدْنِي، قَالَ: يَا رَبِّ، كَيْفَ أَعُودُكَ، وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّ عَبْدِي فُلاَنًا مَرِضَ، فَلَوْ كُنْتَ عُدْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي؟ أَوْ وَجَدْتَنِي عِنْدَهُ؟.
| Reference | : Al-Adab Al-Mufrad 517 |
| In-book reference | : Book 29, Hadith 27 |
| English translation | : Book 29, Hadith 517 |
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ ، عَنْ مَنْصُورِ بْنِ أَبِي الْأَسْوَدِ ، عَنْ لَيْثٍ ، عَنْ الرَّبِيعِ بْنِ أَنَسٍ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَنَا أَوَّلُهُمْ خُرُوجًا، وَأَنَا قَائِدُهُمْ إِذَا وَفَدُوا، وَأَنَا خَطِيبُهُمْ إِذَا أَنْصَتُوا، وَأَنَا مُسْتَشْفِعُهُمْ إِذَا حُبِسُوا، وَأَنَا مُبَشِّرُهُمْ إِذَا أَيِسُوا، الْكَرَامَةُ وَالْمَفَاتِيحُ يَوْمَئِذٍ بِيَدِي، وَأَنَا أَكْرَمُ وَلَدِ آدَمَ عَلَى رَبِّي، يَطُوفُ عَلَيَّ أَلْفُ خَادِمٍ كَأَنَّهُمْ بَيْضٌ مَكْنُونٌ، أَوْ لُؤْلُؤٌ مَنْثُورٌ "
| Arabic reference | : Book 0, Hadith 48 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا حَفْصٌ ، عَنْ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، قَالَ : سُئِلَ عَبْدُ اللَّه عَنْ شَيْءٍ، فَقَالَ :" إِنِّي لَأَكْرَهُ أَنْ أُحِلَّ لَكَ شَيْئًا حَرَّمَهُ اللَّهُ عَلَيْكَ، أَوْ أُحَرِّمَ مَا أَحَلَّهُ اللَّهُ لَكَ "
| Arabic reference | : Book 0, Hadith 146 |
حَدَّثَنَا بِشْرُ بْنُ الْحَكَمِ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ أَبِيهِ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ : سَأَلْتُهُ عَنْ رَجُلٍ أَدْرَكَهُ رَمَضَانَانِ، فَقَالَ : أَكَانَ أَوْ لَمْ يَكُنْ؟، قَالَ : لَمْ يَكُنْ بَعْدُ، فَقَالَ : اتْرُكْ بَلِيَّتَهُ حَتَّى تَنْزِلَ، قَالَ : فَدَلَسْنَا لَهُ رَجُلًا، فَقَالَ : قَدْ كَانَ، فَقَالَ" يُطْعِمُ عَنْ الْأَوَّلِ مِنْهُمَا ثَلَاثِينَ مِسْكِينًا، لِكُلِّ يَوْمٍ مِسْكِينٌ "
| Arabic reference | : Book 0, Hadith 154 |
حَدَّثَنَا حَجَّاجٌ ، وَعَفَّانُ ، قَالَا : حَدَّثَنَا حَمَّادٌ ، عَنْ الْحَجَّاجِ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْحَارِثِ ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ، أَنَّهُ قَالَ :" إِذَا رَأَتْ الْمَرْأَةُ التَّرِيَّةَ بَعْدَ الْغُسْلِ بِيَوْمٍ أَوْ يَوْمَيْنِ، فَإِنَّهَا تَطَهَّرُ وَتُصَلِّي "
| Arabic reference | : Book 1, Hadith 859 |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُخْتَارٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَسَارٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ، عَنْ أبِيهِ ، عَنْ عَلِيٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِذَا كَانَ ثُلُثُ اللَّيْلِ أَوْ نِصْفُ اللَّيْلِ " فَذَكَرَ النُّزُولَ
| Arabic reference | : Book 2, Hadith 1457 |
حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلَّامٍ ، أَخْبَرَنِي زَيْدُ بْنُ سَلَّامٍ ، أَنَّهُ سَمِعَ أَبَا سَلَّامٍ ، قَالَ : حَدَّثَنِي الْحَكَمُ بْنُ مِينَا ، أَنَّ ابْنَ عُمَرَ حَدَّثَهُ وَأَبَا هُرَيْرَةَ ، أَنَّهُمَا سَمِعَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ :" لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدَعِهِمْ الْجُمُعَاتِ، أَوْ لَيَخْتِمَنَّ اللَّهُ عَلَى قُلُوبِهِمْ، ثُمَّ لَيَكُونُنَّ مِنْ الْغَافِلِينَ "
| Arabic reference | : Book 2, Hadith 1538 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَبِزَكَاةِ الْفِطْرِ عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ، حُرٍّ وَعَبْدٍ، صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ تَمْرٍ ".
قَالَ ابْنُ عُمَرَ : فَعَدَلَهُ النَّاسُ بِمُدَّيْنِ مِنْ بُرٍّ
| Arabic reference | : Book 3, Hadith 1621 |
أَخْبَرَنَا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيل ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاق ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : كَانَ أَهْلُ الْجَاهِلِيَّةِ يُفِيضُونَ مِنْ جَمْعٍ بَعْدَ طُلُوعِ الشَّمْسِ، وَكَانُوا يَقُولُونَ : أَشْرِقْ ثَبِيرُ لَعَلَّنَا نُغِيرُ، وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالَفَهُمْ" فَدَفَعَ قَبْلَ طُلُوعِ الشَّمْسِ بِقَدْرِ صَلَاةِ الْمُسْفِرِينَ أَوْ قَالَ : الْمُشْرِقِينَ بِصَلَاةِ الْغَدَاةِ "
| Arabic reference | : Book 5, Hadith 1837 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ، فَلْيُكْرِمْ جَارَهُ ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ، فَلْيَقُلْ خَيْرًا، أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ، فَلْيُكْرِمْ ضَيْفَهُ، جَائِزَتَهُ يَوْمًا وَلَيْلَةً، وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ وَمَا بَعْدَ ذَلِكَ صَدَقَةٌ "
| Arabic reference | : Book 8, Hadith 1974 |
حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْحَكَمِ ، قَالَ : سَمِعْتُ إِبْرَاهِيمَ يُحَدِّثُ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَإِذَا أَجْنَبَ فَأَرَادَ أَنْ يَأْكُلَ أَوْ يَنَامَ، تَوَضَّأَ "
| Arabic reference | : Book 8, Hadith 2015 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي : ابْنَ بِلَالٍ ، عَنْ رَبِيعَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ ، عَنْ أَبِي حُمَيْدٍ أَوْ أَبِي أُسَيْدٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِذَا دَخَلَ أَحَدُكُمْ الْمَسْجِدَ، فَلْيَقُلْ : اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ، وَإِذَا خَرَجَ، فَلْيَقُلْ : اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ "
| Arabic reference | : Book 19, Hadith 2608 |
Sahih Muslim 613 b
Buraida narrated on the authority of his father that a man came to the Prophet (may peace be upon him) and asked about the times of prayer. He said:
You observe with us the prayer. He commanded Bilal, and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him (Bilal) to call for the noon prayer when the sun had declined from the zenith. He then commanded him (Bilal) to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him (to call for prayer) when there was light in the morning. He then commanded him (to call) for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami (the narrator of this hadith) was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn, he (the Holy Prophet) said: Where is the inquirer (who inquired about the times of prayer and added): Between (these two extremes) is the time for prayer.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ السَّامِيُّ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَقَالَ " اشْهَدْ مَعَنَا الصَّلاَةَ " . فَأَمَرَ بِلاَلاً فَأَذَّنَ بِغَلَسٍ فَصَلَّى الصُّبْحَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ أَمَرَهُ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ عَنْ بَطْنِ السَّمَاءِ ثُمَّ أَمَرَهُ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ بِالْمَغْرِبِ حِينَ وَجَبَتِ الشَّمْسُ ثُمَّ أَمَرَهُ بِالْعِشَاءِ حِينَ وَقَعَ الشَّفَقُ ثُمَّ أَمَرَهُ الْغَدَ فَنَوَّرَ بِالصُّبْحِ ثُمَّ أَمَرَهُ بِالظُّهْرِ فَأَبْرَدَ ثُمَّ أَمَرَهُ بِالْعَصْرِ وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ لَمْ تُخَالِطْهَا صُفْرَةٌ ثُمَّ أَمَرَهُ بِالْمَغْرِبِ قَبْلَ أَنْ يَقَعَ الشَّفَقُ ثُمَّ أَمَرَهُ بِالْعِشَاءِ عِنْدَ ذَهَابِ ثُلُثِ اللَّيْلِ أَوْ بَعْضِهِ - شَكَّ حَرَمِيٌّ - فَلَمَّا أَصْبَحَ قَالَ " أَيْنَ السَّائِلُ مَا بَيْنَ مَا رَأَيْتَ وَقْتٌ " .
| Reference | : Sahih Muslim 613b |
| In-book reference | : Book 5, Hadith 226 |
| USC-MSA web (English) reference | : Book 4, Hadith 1279 |
| (deprecated numbering scheme) |
Riyad as-Salihin 357
Ibn Abbas (May Allah be pleased with them) reported:
'Uyainah bin Hisn came to Al-Madinah and stayed with his nephew Al-Hurr bin Qais who was among those who were close to 'Umar (May Allah be pleased with him) and had access to his council. The scholarly persons, whether they were old or young, had the privilege of joining his council and he used to consult them. 'Uyainah said to Al-Hurr: "My dear nephew, you have an access to the Leader of the Believers. Will you obtain permission for me to sit with him?" Al-Hurr asked 'Umar and he accorded permission. When 'Uyainah came into the presence of 'Umar, he addressed him thus: "O son of Al-Khattab, you neither bestow much on us nor deal with us justly." 'Umar (May Allah be pleased with him) got angry and was about to beat him when Al-Hurr said: "O Leader of the Believers, Allah has said to his Prophet (PBUH): 'Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don't punish them), [i.e., 'Uyainah] (7:199). This is one of the ignorant ones." By Allah! When al-Hurr recited this, 'Umar became quite motionless in his seat. He always adhered strictly to the Book of Allah.
[Al-Bukhari]
[Al-Bukhari]
وعن ابن عباس رضي الله عنهما قال: قدم عيينة بن حصن، فنزل على ابن أخيه الحر بن قيس، وكان من النفر الذين يدنيهم عمر رضي الله عنه ، وكان القراء أصحاب مجلس عمر ومشاورته، كهولاً كانوا أو شبانًا ، فقال عيينة لابن أخيه: يا ابن أخي لك وجه عند هذا الأمير، فاستأذن لي عليه، فاستأذن له، فأذن له عمر رضي الله عنه ، فلما دخل: قال هي يا ابن الخطاب: فوالله ما تعطينا الجزل، ولا تحكم فينا بالعدل، فغضب عمر رضي الله عنه حتى هم أن يوقع به، فقال له الحر: يا أمير المؤمنين إن الله تعالى قال لنبيه صلى الله عليه وسلم {خذ العفو وأمر بالعرف وأعرض عن الجاهلين} وإن هذا من الجاهلين. والله ما جاوزها عمر حين تلاها عليه، وكان وقافًا عند كتاب الله تعالى. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 357 |
| In-book reference | : Introduction, Hadith 357 |
Riyad as-Salihin 50
Ibn 'Abbas (May Allah be pleased with them) reported:
'Uyainah bin Hisn came to Al-Madinah and stayed with his nephew Hurr bin Qais who was among those whom Umar (May Allah be pleased with him) showed favour to. The knowledgeable people (Qurra'), whether they were old or young, had the privilege of joining Umar's council and he used to consult them. 'Uyainah said to Hurr: "My nephew, the Leader of the Believers shows favour to you. Will you obtain permission for me to sit with him?" Hurr asked 'Umar and he accorded permission. When 'Uyainah came into the presence of 'Umar, he addressed him thus: "O son of Khattab, you neither bestow much on us nor deal with us justly." 'Umar (May Allah be pleased with him) got angry and was about to beat him up when Hurr said: ''O Leader of the Believers, Allah said to His Prophet (PBUH): ' Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don't punish them).' (7:199) This one is from the ignorants. When Hurr recited this, 'Umar became quite motionless in his seat. He always adhered strictly to the Book of Allah.
[Al-Bukhari].
[Al-Bukhari].
وعن ابن عباس رضي الله عنهما قال: قدم عيينة بن حصن فنزل على ابن أخيه الحر بن قيس، وكان من النفر الذين يدنيهم عمر رضي الله عنه، وكان القراء أصحاب مجلس عمر رضي الله عنه ومشاورته كهولاً كانوا أو شباناً، فقال عيينة لابن أخيه : يا ابن أخي لك وجه عند هذا الأمير فاستأذن لي عليه، فاستأذن فأذن عمر. فلما دخل قال: هِىَ يا ابن الخطاب، فوالله ما تعطينا الجزل ولا تحكم فينا بالعدل، فغضب عمر رضي الله عنه حتى همّ أن يوقع به، فقال له الحر: يا أمير المؤمنين إن الله تعالى قال لنبيه صلى الله عليه وسلم: {خذ العفو وأمر بالعرف وأعرض عن الجاهلين} ((الأعراف: 199)). وإن هذا من الجاهلين، والله ما جاوزها عمر حين تلاها، وكان وقافاً عند كتاب الله تعالى. ((رواه البخاري)) .
| Reference | : Riyad as-Salihin 50 |
| In-book reference | : Introduction, Hadith 50 |
Sunan Abi Dawud 1174
Narrated Anas ibn Malik:
The people of Medina had a drought during the time of the Prophet (saws).
While he was preaching on a Friday, a man stood up and said: Messenger of Allah, the horses have perished, the goats have perished, pray to Allah to give us water. He spread his hands and prayed.
Anas said: The sky was like a mirror (there was no cloud). Then the wind rose; a cloud appeared (in the sky) and it spread : the sky poured down the water. We came out (from the mosque after the prayer) passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah, the houses have been demolished, pray to Allah to stop it.
The Messenger of Allah (saws) smiled and said: (O Allah), the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، وَيُونُسُ بْنُ عُبَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ أَصَابَ أَهْلَ الْمَدِينَةِ قَحْطٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَيْنَمَا هُوَ يَخْطُبُنَا يَوْمَ جُمُعَةٍ إِذْ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْكُرَاعُ هَلَكَ الشَّاءُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا فَمَدَّ يَدَيْهِ وَدَعَا قَالَ أَنَسٌ وَإِنَّ السَّمَاءَ لَمِثْلُ الزُّجَاجَةِ فَهَاجَتْ رِيحٌ ثُمَّ أَنْشَأَتْ سَحَابَةً ثُمَّ اجْتَمَعَتْ ثُمَّ أَرْسَلَتِ السَّمَاءُ عَزَالِيَهَا فَخَرَجْنَا نَخُوضُ الْمَاءَ حَتَّى أَتَيْنَا مَنَازِلَنَا فَلَمْ يَزَلِ الْمَطَرُ إِلَى الْجُمُعَةِ الأُخْرَى فَقَامَ إِلَيْهِ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ فَادْعُ اللَّهَ أَنْ يَحْبِسَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ
" حَوَالَيْنَا وَلاَ عَلَيْنَا " . فَنَظَرْتُ إِلَى السَّحَابِ يَتَصَدَّعُ حَوْلَ الْمَدِينَةِ كَأَنَّهُ إِكْلِيلٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1174 |
| In-book reference | : Book 3, Hadith 14 |
| English translation | : Book 3, Hadith 1170 |
Sahih Muslim 1768 a
It has been narrated on the authority of Abu Sa'id al-Khudri who said:
The people of Quraiza surrendered accepting the decision of Sa'd b. Mu'adh about them. Accordingly, the Messenger of Allah (may peace be upon him) sent for Sa'd who came to him riding a donkey. When he approached the mosque, the Messenger of Allah (may peace be upon him) said to the Ansar: Stand up to receive your chieftain. Then he said (to Sa'd): These people have surrendered accepting your decision. He (Sa'd) said: You will kill their fighters and capture their women and children. (Hearing this), the Prophet (may peace be upon him) said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjudged by the decision of a king.
Ibn Muthanna (in his version of the tradition) has not mentioned the alternative words.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ أَبُو بَكْرٍ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، وَقَالَ الآخَرَانِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، - عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ، الْخُدْرِيَّ قَالَ نَزَلَ أَهْلُ قُرَيْظَةَ عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى سَعْدٍ فَأَتَاهُ عَلَى حِمَارٍ فَلَمَّا دَنَا قَرِيبًا مِنَ الْمَسْجِدِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلأَنْصَارِ " قُومُوا إِلَى سَيِّدِكُمْ - أَوْ خَيْرِكُمْ " . ثُمَّ قَالَ " إِنَّ هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ " . قَالَ تَقْتُلُ مُقَاتِلَتَهُمْ وَتَسْبِي ذُرِّيَّتَهُمْ . قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قَضَيْتَ بِحُكْمِ اللَّهِ - وَرُبَّمَا قَالَ - قَضَيْتَ بِحُكْمِ الْمَلِكِ " . وَلَمْ يَذْكُرِ ابْنُ الْمُثَنَّى وَرُبَّمَا قَالَ " قَضَيْتَ بِحُكْمِ الْمَلِكِ " .
| Reference | : Sahih Muslim 1768a |
| In-book reference | : Book 32, Hadith 77 |
| USC-MSA web (English) reference | : Book 19, Hadith 4368 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1163
Sulaiman bin Amr bin Al-Ahwas said:
“My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet) said: “And indeed I order you to be good to the women, for they are but captives with you over whom you have no power than that, except if they come with manifest Fahishah (evil behavior). If they do that, then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women, and your women have rights over you. As for your rights over your women, then they must not allow anyone whom you dislike to treat on your bedding (furniture), nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، قَالَ حَدَّثَنِي أَبِي أَنَّهُ، شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ وَوَعَظَ فَذَكَرَ فِي الْحَدِيثِ قِصَّةً فَقَالَ " أَلاَ وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّمَا هُنَّ عَوَانٌ عِنْدَكُمْ لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُوا عَلَيْهِنَّ سَبِيلاً أَلاَ إِنَّ لَكُمْ عَلَى نِسَائِكُمْ حَقًّا وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا فَأَمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ أَلاَّ يُوطِئْنَ فُرُشَكُمْ مَنْ تَكْرَهُونَ وَلاَ يَأْذَنَّ فِي بُيُوتِكُمْ لِمَنْ تَكْرَهُونَ أَلاَ وَحَقُّهُنَّ عَلَيْكُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي كِسْوَتِهِنَّ وَطَعَامِهِنَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى قَوْلِهِ " عَوَانٌ عِنْدَكُمْ " . يَعْنِي أَسْرَى فِي أَيْدِيكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1163 |
| In-book reference | : Book 12, Hadith 18 |
| English translation | : Vol. 1, Book 7, Hadith 1163 |
Sunan Abi Dawud 3804
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنْ مَرْوَانَ بْنِ رُؤْبَةَ التَّغْلِبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَوْفٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" أَلاَ لاَ يَحِلُّ ذُو نَابٍ مِنَ السِّبَاعِ وَلاَ الْحِمَارُ الأَهْلِيُّ وَلاَ اللُّقَطَةُ مِنْ مَالِ مُعَاهِدٍ إِلاَّ أَنْ يَسْتَغْنِيَ عَنْهَا وَأَيُّمَا رَجُلٍ ضَافَ قَوْمًا فَلَمْ يَقْرُوهُ فَإِنَّ لَهُ أَنْ يُعْقِبَهُمْ بِمِثْلِ قِرَاهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3804 |
| In-book reference | : Book 28, Hadith 69 |
| English translation | : Book 27, Hadith 3795 |
Sunan Ibn Majah 470
It was narrated that 'Umar bin Khattab said:
"The Messenger of Allah said: 'There is no Muslim who performs ablution and does it well, then says: Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger),' (except that) eight gates of Paradise will be opened for him, and he will enter through whichever one he wants.'"
حَدَّثَنَا عَلْقَمَةُ بْنُ عَمْرٍو الدَّارِمِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ الْبَجَلِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 470 |
| In-book reference | : Book 1, Hadith 204 |
| English translation | : Vol. 1, Book 1, Hadith 470 |
Riyad as-Salihin 653
Abu Ya'la Ma'qil bin Yasar (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Any slave whom Allah makes him in charge of subjects and he dies while he is not sincere to them, Allah will make Jannah unlawful for him."
[Al-Bukhari and Muslim].
Another narration is: Allah's Messenger (PBUH) said, "He who does not look after his subjects with goodwill and sincerity, will be deprived of the fragrance of Jannah."
A narration in Muslim is: Messenger of Allah (PBUH) said, "A ruler who, having control over the affairs of the Muslims, does not strive diligently for their betterment and does not serve them sincerely, will not enter Jannah with them."
[Al-Bukhari and Muslim].
Another narration is: Allah's Messenger (PBUH) said, "He who does not look after his subjects with goodwill and sincerity, will be deprived of the fragrance of Jannah."
A narration in Muslim is: Messenger of Allah (PBUH) said, "A ruler who, having control over the affairs of the Muslims, does not strive diligently for their betterment and does not serve them sincerely, will not enter Jannah with them."
وعن أبى يعلى معقل بن يسار رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم: يقول: “ما من عبد يستر عليه الله رعية، يموت يوم يموت وهو غاش لرعيته، إلا حرم الله عليه الجنة” ((متفق عليه))
((وفي رواية: "فلم يحطها بنصحه لم يجد رائحة الجنة"))
وفي رواية لمسلم: "ما من أمير يلى أمور المسلمين، ثم لا يجهد لهم وينصح لهم، إلا لم يدخل معهم الجنة".
((وفي رواية: "فلم يحطها بنصحه لم يجد رائحة الجنة"))
وفي رواية لمسلم: "ما من أمير يلى أمور المسلمين، ثم لا يجهد لهم وينصح لهم، إلا لم يدخل معهم الجنة".
| Reference | : Riyad as-Salihin 653 |
| In-book reference | : Introduction, Hadith 653 |
Sahih al-Bukhari 25
Narrated Ibn 'Umar:
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْمُسْنَدِيُّ، قَالَ حَدَّثَنَا أَبُو رَوْحٍ الْحَرَمِيُّ بْنُ عُمَارَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلاَةَ، وَيُؤْتُوا الزَّكَاةَ، فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّ الإِسْلاَمِ، وَحِسَابُهُمْ عَلَى اللَّهِ ".
| Reference | : Sahih al-Bukhari 25 |
| In-book reference | : Book 2, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 25 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3590
Abu Hurairah [may Allah be pleased with him] narrated that the Messenger of Allah (saws) said:
“No worshipper has ever said: None has the right to be worshipped but Allah (Lā ilāha illallāh)’ sincerely, except that the gates of heaven are opened for it, until it reaches to the Throne, so long as he avoids the major sins.”
حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيِّ بْنِ يَزِيدَ الصُّدَائِيُّ الْبَغْدَادِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ الْقَاسِمِ بْنِ الْوَلِيدِ الْهَمْدَانِيُّ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا قَالَ عَبْدٌ لاَ إِلَهَ إِلاَّ اللَّهُ قَطُّ مُخْلِصًا إِلاَّ فُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ حَتَّى تُفْضِيَ إِلَى الْعَرْشِ مَا اجْتَنَبَ الْكَبَائِرَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3590 |
| In-book reference | : Book 48, Hadith 221 |
| English translation | : Vol. 6, Book 46, Hadith 3590 |
Jami` at-Tirmidhi 3202
Narrated Musa bin Talhah:
"I entered upon Mu'awiyah and he said:' Shall I not give you some good news?' I said: 'Of course!' He said: 'I heard the Messenger of Allah (SAW) saying: 'Talhah is among those who fulfilled their vow.'"
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ الْعَطَّارُ الْبَصْرِيُّ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، عَنْ إِسْحَاقَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ دَخَلْتُ عَلَى مُعَاوِيَةَ فَقَالَ أَلاَ أُبَشِّرُكَ قُلْتُ بَلَى . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثَ مُعَاوِيَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ وَإِنَّمَا رُوِيَ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ أَبِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3202 |
| In-book reference | : Book 47, Hadith 254 |
| English translation | : Vol. 5, Book 44, Hadith 3202 |
Sunan Abi Dawud 677
Narrated AbuMalik al-Ash'ari:
Should I not tell you how the Messenger of Allah (saws) led the prayer? He said: He had the iqamah announced, drew the men up in line and drew up the youths behind them, then led them in prayer. He then mentioned how he conducted it. and said: Thus is the prayer of......AbdulA'la said: I think he must have said: My people.
حَدَّثَنَا عِيسَى بْنُ شَاذَانَ، حَدَّثَنَا عَيَّاشٌ الرَّقَّامُ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنَا بُدَيْلٌ، حَدَّثَنَا شَهْرُ بْنُ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، قَالَ قَالَ أَبُو مَالِكٍ الأَشْعَرِيُّ أَلاَ أُحَدِّثُكُمْ بِصَلاَةِ النَّبِيِّ صلى الله عليه وسلم قَالَ فَأَقَامَ الصَّلاَةَ وَصَفَّ الرِّجَالَ وَصَفَّ خَلْفَهُمُ الْغِلْمَانَ ثُمَّ صَلَّى بِهِمْ فَذَكَرَ صَلاَتَهُ ثُمَّ قَالَ هَكَذَا صَلاَةُ قَالَ عَبْدُ الأَعْلَى لاَ أَحْسَبُهُ إِلاَّ قَالَ
" صَلاَةُ أُمَّتِي " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 677 |
| In-book reference | : Book 2, Hadith 287 |
| English translation | : Book 2, Hadith 677 |
Mishkat al-Masabih 693
Abu Sa'id al-Khudri reported God’s Messenger as saying, “Animals are saddled only for prayer in the three mosques:
the sacred mosque, the Aqsa mosque, and this mosque of mine.”*
* These are the only mosques to which long journeys may be made purely for the purpose of praying in them. The sacred mosque means the Ka'ba.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الْأَقْصَى وَمَسْجِدِي هَذَا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 693 |
| In-book reference | : Book 4, Hadith 124 |
He also reported from Abu Hurairah (RA):
The Prophet (SAW) said, "No one should announce Adhan except the one who has performed the ablution".
[Reported by at-Tirmidhi who graded it Da'if (weak)].
So the narration is weak whether Marfu' [reaching back to the Prophet (SAW)] or Mawquf (saying of a Companion).
وَلَهُ : عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ : { لَا يُؤَذِّنُ إِلَّا مُتَوَضِّئٌ } وَضَعَّفَهُ أَيْضًا 1 .
فَالْحَدِيثُ ضَعِيفٌ مَرْفُوعًا وَمَوْقُوفًا .
فَالْحَدِيثُ ضَعِيفٌ مَرْفُوعًا وَمَوْقُوفًا .
| Sunnah.com reference | : Book 2, Hadith 60 |
| Arabic/English book reference | : Book 2, Hadith 198 |
Mishkat al-Masabih 383
‘A'isha said that the Prophet did not awake after sleeping by night or by day without using the tooth-stick before performing ablution.
Ahmad and Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَرْقُدُ مِنْ لَيْلٍ وَلَا نَهَارٍ فَيَسْتَيْقِظُ إِلَّا يَتَسَوَّكُ قَبْلَ أَنْ يَتَوَضَّأَ. رَوَاهُ أَحْمد وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 383 |
| In-book reference | : Book 3, Hadith 92 |
Mishkat al-Masabih 1605
Jabir said he heard God’s messenger say three days before his death, “See that none of you dies without having good expectations from God.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ مَوْتِهِ بِثَلَاثَةِ أَيَّامٍ يَقُولُ: «لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ الظَّنَّ بِاللَّه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1605 |
| In-book reference | : Book 5, Hadith 81 |
Mishkat al-Masabih 1621
Mu`adh b. Jabal reported God’s messenger as saying, “If anyone’s last words are ‘There is no god but God,’ he will enter paradise.”
Abu Dawud transmitted it.
عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ آخِرُ كَلَامِهِ لَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ» رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1621 |
| In-book reference | : Book 5, Hadith 97 |
Mishkat al-Masabih 1729
Abu Huraira reported God’s messenger as saying, “No Muslim will suffer the death of three sons and go to hell, except to expiate the oath.”(Cf. Qur'an, xix, 71, which says everyone shall go down to it, and that this is a decree from God which must be accomplished. The meaning of the tradition is said to be that such people will go for a very brief time which will be enough to make this decree no longer applicable to them. The decree is treated as equivalent to an oath)
(Bukharl and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا يَمُوت لمُسلم ثَلَاث مِنَ الْوَلَدِ فَيَلِجُ النَّارَ إِلَّا تَحِلَّةَ الْقَسَمِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1729 |
| In-book reference | : Book 5, Hadith 201 |
Riyad as-Salihin 1437
Jabir (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "The best way to celebrate the remembrance of Allah is to say: La ilaha illallah (there is no true god except Allah)."
[At-Tirmidhi].
[At-Tirmidhi].
وعن جابر رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"أفضل الذكر: لا إله إلا الله". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1437 |
| In-book reference | : Book 15, Hadith 30 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "Only the House frees a person in ihram from ihram."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ الْمُحْرِمُ لاَ يُحِلُّهُ إِلاَّ الْبَيْتُ .
| USC-MSA web (English) reference | : Book 20, Hadith 102 |
| Arabic reference | : Book 20, Hadith 804 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ : أَنَّهَا حَدَّثَتْهُ وَكَتَبَهُ مِنْهَا كِتَابًا أَنَّهَا كَانَتْ تَحْتَ رَجُلٍ مِنْ قُرَيْشٍ، مِنْ بَنِي مَخْزُومٍ، فَطَلَّقَهَا الْبَتَّةَ، فَأَرْسَلَتْ إِلَى أَهْلِهِ تَبْتَغِي مِنْهُمُ النَّفَقَةَ، فَقَالُوا : لَيْسَ لَكِ نَفَقَةٌ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ :" لَيْسَ لَكِ نَفَقَةٌ، وَعَلَيْكِ الْعِدَّةُ، وَانْتَقِلِي إِلَى بَيْتِ أُمِّ شَرِيكٍ ، وَلَا تُفَوِّتِينَا بِنَفْسِكِ "، ثُمَّ قَالَ : " إِنَّ أُمَّ شَرِيكٍ امْرَأَةٌ يَدْخُلُ إِلَيْهَا إِخْوَانُهَا مِنَ الْمُهَاجِرِينَ، وَلَكِنِ انْتَقِلِي إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى، إِنْ وَضَعْتِ ثِيَابَكِ لَمْ يَرَ شَيْئًا وَلَا تُفَوِّتِينَا بِنَفْسِكِ "، فَانْطَلَقَتْ إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ فَلَمَّا حَلَّتْ، ذَكَرَتْ أَنَّ مُعَاوِيَةَ، وَأَبَا جَهْمٍ خَطَبَاهَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَّا مُعَاوِيَةُ، فَرَجُلٌ لَا مَالَ لَهُ، وَأَمَّا أَبُو جَهْمٍ، فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ، فَأَيْنَ أَنْتِ مِنْ أُسَامَةَ؟ " فَكَأَنَّ أَهْلَهَا كَرِهُوا ذَلِكَ، فَقَالَتْ : وَاللَّهِ لَا أَنْكِحُ إِلَّا الَّذِي قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَنَكَحَتْ أُسَامَةَ.
قَالَ مُحَمَّدُ بْنُ عَمْرٍو : قَالَ مُحَمَّدُ بْنُ إِبْرَاهِيمَ : يَا فَاطِمَةُ ، اتَّقِي اللَّهَ، فَقَدْ عَلِمْتِ فِي أَيِّ شَيْءٍ كَانَ هَذَا، قَالَ : وَقَالَ ابْنُ عَبَّاسٍ : قَالَ اللَّهُ تَعَالَى : # يَأَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلا يَخْرُجْنَ إِلا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ سورة الطلاق آية 1 # وَالْفَاحِشَةُ أَنْ تَبْذُوَ عَلَى أَهْلِهَا، فَإِذَا فَعَلَتْ ذَلِكَ، فَقَدْ حَلَّ لَهُمْ أَنْ يُخْرِجُوهَا
| Arabic reference | : Book 11, Hadith 2111 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 367, 368
Ibn ‘Umar said:
ʼUmar bin al-Khattab (رضي الله عنه) told me: Whilst we were with the Messenger of Allah (ﷺ) one day, a man came to us whose garment was exceedingly white and whose hair was exceedingly black, and we did not see any signs of travel on him, and none of us knew who he was. He came and sat before the Prophet (ﷺ), resting his knees against his and placing his hands on his thighs. He said: O Muhammad, tell me about Islam: what is Islam? The Messenger of Allah (ﷺ) said: `Islam means to bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah (ﷺ), to establish regular prayer, to pay zakali, to fast Ramadan and to perform pilgrimage to the House (the Ka`bah), if you have the means.` He said: You have spoken the truth. He (‘Umar) said: It amazed us, how he questioned him and said that he had spoken the truth. He said: Tell me about faith (Eeman). He said: `Faith is to believe in Allah, His angels, His Books, His Messengers, the Last Day, and to believe in al-qadar (the divine will and decree), both good and bad.` He said: You have spoken the truth. He said: Tell me about ihsan: what is ilisan? - Yazeed said: - `It is to worship Allah as if you can see Him, for although you cannot see Ilim, He sees you.` He said: Tell me about the Hour. He said: “The one who is asked about it does not know more than the one who is asking.” He said: Then tell me about its signs. Ise said: `When the slave woman gives birth to her mistress, and when you see the barefoot, naked, destitute shepherds competing in the construction of lofty buildings.” He [Umar] said: Then he went away. He sumar waited for a while - Yazeed said: three (days). Then he (the Prophet (ﷺ) said to me: `O`Umar, do you know who that questioner was?` I said: Allah and His Messenger know best. He said: “That was Jibreel, who came to you to teach you your religion.`
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، وَيَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، سَمِعَ ابْنَ عُمَرَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا نَحْنُ ذَاتَ يَوْمٍ عِنْدَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لَا يُرَى قَالَ يَزِيدُ لَا نَرَى عَلَيْهِ أَثَرَ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ مَا الْإِسْلَامُ فَقَالَ الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا قَالَ صَدَقْتَ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ ثُمَّ قَالَ أَخْبِرْنِي عَنْ الْإِيمَانِ قَالَ الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنْ الْإِحْسَانِ مَا الْإِحْسَانُ قَالَ يَزِيدُ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَأَخْبِرْنِي عَنْ السَّاعَةِ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ بِهَا مِنْ السَّائِلِ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا قَالَ أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبِنَاءِ قَالَ ثُمَّ انْطَلَقَ قَالَ فَلَبِثَ مَلِيًّا قَالَ يَزِيدُ ثَلَاثًا فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا كَهْمَسٌ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ يَحْيَى بْنِ يَعْمَرَ سَمِعَ ابْنَ عُمَرَ قَالَ حَدَّثَنَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ وَلَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَقَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَبِثْتُ ثَلَاثًا فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُمَرُ.
| Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 367, 368 |
| In-book reference | : Book 2, Hadith 270 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2722
Zaid b. Alqam reported:
I am not going to say anything but only that which Allah's Messenger (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،
- وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآَخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ،
عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَعَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أَقُولُ لَكُمْ إِلاَّ
كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ
وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ
زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ
نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا " .
| Reference | : Sahih Muslim 2722 |
| In-book reference | : Book 48, Hadith 99 |
| USC-MSA web (English) reference | : Book 35, Hadith 6568 |
| (deprecated numbering scheme) |
Sahih Muslim 8 e
Abu Huraira reported:
One day the Messenger of Allah (may peace be upon him) appeared before the public so a man came to him and then said: Prophet of Allah, what is Iman? Upon this he (the Holy Prophet) replied: That you affirm your faith in Allah, His angels, His Books, His meeting, His Messengers and that you affirm your faith in the Resurrection hereafter. He said: Messenger of Allah, what is al-Islam? He replied: Al-Islam is that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory alms (Zakat) and you observe the fast of Ramadan. He said: Messenger of Allah, what is al-Ihsan? He replied: That you worship Allah as if you are seeing Him, and for if you fail to see Him. He said: Messenger of Allah, when is the Hour (of Doom)? He replied: The one who is asked about it is no better informed than the inquirer, however I will narrate some of its signs to you. When the slave-girl will give birth to her master, then that is from its signs. When the naked, barefooted would become the chiefs of the people, then that is from its signs. When the shepherds of the black (camels) would exult themselves in buildings, then that is from its signs. (The Hour is) Among one of the five which no one knows but Allah. Then he recited (the verse): "Verily Allah! with Him alone is the knowledge of the Hour and He it is Who sends down the rain and knows that which is in the wombs. And no soul knows what it shall earn tomorrow, and a soul knows not in what land it shall die. Verily Allah is Knowing, Aware."
He (Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah (may peace be upon him) said: Bring that man back to me. They went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion.
He (Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah (may peace be upon him) said: Bring that man back to me. They went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا بَارِزًا لِلنَّاسِ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا الإِيمَانُ قَالَ " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكِتَابِهِ وَلِقَائِهِ وَرُسُلِهِ وَتُؤْمِنَ بِالْبَعْثِ الآخِرِ " . قَالَ يَا رَسُولَ اللَّهِ مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ الْمَكْتُوبَةَ وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومَ رَمَضَانَ " . قَالَ يَا رَسُولَ اللَّهِ مَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لاَ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ سَأُحَدِّثُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّهَا فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا كَانَتِ الْعُرَاةُ الْحُفَاةُ رُءُوسَ النَّاسِ فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا تَطَاوَلَ رِعَاءُ الْبَهْمِ فِي الْبُنْيَانِ فَذَاكَ مِنْ أَشْرَاطِهَا فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ " . ثُمَّ تَلاَ صلى الله عليه وسلم { إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَىِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ} " . قَالَ ثُمَّ أَدْبَرَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رُدُّوا عَلَىَّ الرَّجُلَ " . فَأَخَذُوا لِيَرُدُّوهُ فَلَمْ يَرَوْا شَيْئًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا جِبْرِيلُ جَاءَ لِيُعَلِّمَ النَّاسَ دِينَهُمْ " .
| Reference | : Sahih Muslim 8e |
| In-book reference | : Book 1, Hadith 5 |
| USC-MSA web (English) reference | : Book 1, Hadith 4 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4638
Makhul said:
The Romans will enter the Levant and stay there for forty days, and no place will be saved from them but Damascus and 'Uman.
حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ مَكْحُولٍ، قَالَ لَتَمْخُرَنَّ الرُّومُ الشَّامَ أَرْبَعِينَ صَبَاحًا لاَ يَمْتَنِعُ مِنْهَا إِلاَّ دِمَشْقُ وَعَمَّانُ .
| ضعيف الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4638 |
| In-book reference | : Book 42, Hadith 43 |
| English translation | : Book 41, Hadith 4621 |
Al-Adab Al-Mufrad 136
Abu Bakr ibn Hafs reported that 'Abdullah would not eat unless an orphan
was at his table.
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا الْعَلاَءُ بْنُ خَالِدِ بْنِ وَرْدَانَ، قَالَ: حَدَّثَنَا أَبُو بَكْرِ بْنُ حَفْصٍ، أَنَّ عَبْدَ اللهِ كَانَ لاَ يَأْكُلُ طَعَامًا إِلاَّ وَعَلَى خِوَانِهِ يَتِيمٌ.
| Reference | : Al-Adab Al-Mufrad 136 |
| In-book reference | : Book 7, Hadith 8 |
| English translation | : Book 7, Hadith 136 |
Abu Hurairah (RAA), narrated that The Messenger of Allah said, “A son cannot ever repay his parents what he owes them, unless he finds them in slavery, then buys them and emancipates them.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" لَا يَجْزِي وَلَدٌ وَالِدَهُ, إِلَّا أَنْ يَجِدَهُ مَمْلُوكًا فَيُعْتِقَهُ" } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 15, Hadith 7 |
| English translation | : Book 15, Hadith 1468 |
| Arabic reference | : Book 15, Hadith 1424 |
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) said, "The only suckling (to be considered) is that which gives life to the bones and causes flesh to grow."
[Abu Dawud reported it].
وَعَنِ اِبْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا رَضَاعَ إِلَّا مَا أَنْشَزَ اَلْعَظْمَ, وَأَنْبَتَ اَللَّحْمَ. } رَوَاهُ أَبُو دَاوُدَ 1 .
| Sunnah.com reference | : Book 8, Hadith 199 |
| English translation | : Book 8, Hadith 1146 |
| Arabic reference | : Book 8, Hadith 1135 |
Narrated Ibn 'Abbas (RA) that as-Sa'b bin Jaththamah al-Laithi (RA) informed him that the Prophet (SAW) had said, "There is no preserve except what belongs to Allah and His Messenger."
[Reported by al-Bukhari].
وَعَنِ اِبْنِ عَبَّاسٍ; أَنَّ اَلصَّعْبَ بْنَ جَثَّامَةَ - رضى الله عنه - أَخْبَرَهُ أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 170 |
| English translation | : Book 7, Hadith 923 |
| Arabic reference | : Book 7, Hadith 917 |
Narrated 'Abdullah bin 'Amr (RA):
Allah's Messenger (SAW) said, "People of two different religions do not inherit from one another."
[Reported by Ahmad and al-Arba'a except at-Tirmidhi].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ . 1 .
| Sunnah.com reference | : Book 7, Hadith 209 |
| English translation | : Book 7, Hadith 955 |
| Arabic reference | : Book 7, Hadith 948 |
Hisn al-Muslim 58
Allāhummagh’fir lī mā qaddamtu, wa mā ‘akhkhartu,
wa mā ‘asrartu, wa mā ‘a`lantu,
wa mā ‘asraftu, wa mā 'anta ‘a`lamu bihi minnī.
‘anta ‘l-Muqaddimu, wa 'anta ‘l-Mu‘akhkhiru
lā 'ilāha 'illā 'anta.
O Allah, forgive me what I have sent before me and what I have left behind me,
what I have concealed and what I have done openly,
what I have done in excess, and what You are better aware of than I.
You are the One Who sends forth and You are the One Who delays.
There is none worthy of worship but You.
Reference:
Muslim 1/534.
اللّهُـمَّ اغْـفِرْ لي ما قَدَّمْـتُ وَما أَخَّرْت ،
وَما أَسْـرَرْتُ وَما أَعْلَـنْت ،
وَما أَسْـرَفْت ، وَما أَنْتَ أَعْـلَمُ بِهِ مِنِّي .
أَنْتَ المُقَـدِّمُ، وَأَنْتَ المُـؤَخِّـرُ
لا إِلهَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 58 |
Mishkat al-Masabih 37
‘Uthman b. ‘Affan reported God's messenger as saying, “Whoever dies knowing that there is no god but God will enter paradise."
Muslim transmitted it.
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 37 |
| In-book reference | : Book 1, Hadith 33 |
Mishkat al-Masabih 2850
He reported God’s Messenger as saying, “One must not offer more than the amount agreed by his brother*, or ask a woman in marriage when his brother has done so, unless he permits him.”
*i.e. when the parties have already agreed on a price.
Muslim transmitted it.
وَعَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبِعِ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلَا يَخْطِبْ عَلَى خِطْبَةِ أَخِيهِ إِلَّا أنْ يأذَنَ لَهُ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2850 |
| In-book reference | : Book 11, Hadith 88 |
Riyad as-Salihin 313
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "No son can repay (the kindness shown by his father) unless he finds him a slave and buys him and emancipates him".
[Muslim].
[Muslim].
عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، قَالَ: قَالَ رَسُولُ الله صلى الله عليه وسلم
"لاَ يَجْزِي وَلَدٌ وَالِدًا إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 313 |
| In-book reference | : Introduction, Hadith 313 |
Sahih Muslim 1341 c
Ibn Juraij narrated this hadith with the same chain of transmitters, but he made no mention of it:
" No person (man) should be alone with a woman except when there is a Mahram with her."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا هِشَامٌ، - يَعْنِي ابْنَ سُلَيْمَانَ - الْمَخْزُومِيُّ عَنِ ابْنِ، جُرَيْجٍ بِهَذَا الإِسْنَادِ نَحْوَهُ وَلَمْ يَذْكُرْ
" لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ " .
| Reference | : Sahih Muslim 1341c |
| In-book reference | : Book 15, Hadith 478 |
| USC-MSA web (English) reference | : Book 7, Hadith 3112 |
| (deprecated numbering scheme) |
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ ، قَالَ : أَخْبَرَنِي كُرَيْبٌ أَنَّهُ : سَأَلَ أُسَامَةَ بْنَ زَيْدٍ ، قَالَ : أَخْبِرْنِي عَشِيَّةَ رَدِفْتَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَيْفَ فَعَلْتُمْ أَوْ صَنَعْتُمْ؟ قَالَ : " جِئْنَا الشِّعْبَ الَّذِي يُنِيخُ النَّاسُ فِيهِ لِلْمُعَرَّسِ، فَأَنَاخَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَاقَتَهُ، ثُمَّ بَالَ وَمَا قَالَ : أَهْرَاقَ الْمَاءَ ، ثُمَّ دَعَا بِالْوَضُوءِ فَتَوَضَّأَ وُضُوءًا لَيْسَ بِالسَّابِغِ جِدًّا، ثُمَّ قُلْتُ : يَا رَسُولَ اللَّهِ، الصَّلَاةَ؟ قَالَ : الصَّلَاةُ أَمَامَكَ.
قَالَ :فَرَكِبَ حَتَّى قَدِمْنَا الْمُزْدَلِفَةَ ، فَأَقَامَ الْمَغْرِبَ، ثُمَّ أَنَاخَ وَالنَّاسُ فِي مَنَازِلِهِمْ، فَلَمْ يَحِلُّوا حَتَّى أَقَامَ الْعِشَاءَ الْآخِرَةَ، فَصَلَّى، ثُمَّ حَلَّ النَّاسُ ".
قَالَ : قُلْتُ : أَخْبِرْنِي كَيْفَ فَعَلْتُمْ حِينَ أَصْبَحْتُمْ؟.
قَالَ : رَدِفَهُ الْفَضْلُ بْنُ عَبَّاسٍ، فَانْطَلَقْتُ أَنَا فِي سُبَّاقِ قُرَيْشٍ عَلَى رِجْلَيَّ.
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ ، عَنْ كُرَيْبِ بْنِ أَبِي مُسْلِمٍ ، عَنْ أُسَامَةَ ، نَحْوَهُ
| Arabic reference | : Book 5, Hadith 1828 |
Jami` at-Tirmidhi 3103
Narrated Az-Zuhri:
"From 'Ubaid bin As-Sabbaq, that Zaid bin Thabit narrated to him, he said: 'Abu Bakr As-Siddiq sent for me - (regarding) those killed at Al-Yamamah - and 'Umar bin Al-Khattab was with him. He (Abu Bakr) said: "'Umar came to me and said: The fighting inflicted many casualties among the reciters of the Qur'an on the Day of Al-Yamamah, and I fear that there will be more casualties among the reciters in other parts of the land, such that much of the Qur'an may be lost. In my view, you should order that the Qur'an be collected.'" Abu Bakr said to 'Umar: "How can I do something which was not done my the Messenger of Allah (SAW)?" 'Umar said: 'By Allah! It is something good.' 'Umar continued trying to convince me until Allah opened up my chest to that which He had opened the chest of 'Umar, and I saw it as he saw it." Zaid said: 'Abu Bakr said: "You are a young wise man, and we have no suspicions of you. You used to write down the Revelation for the Messenger of Allah as the Qur'an was revealed." He (Zaid) said: 'By Allah! If they had ordered to move one of the mountains it would have been lighter on me than that.' He said: 'I said: "How will you do something which was not done by the Messenger of Allah (SAW)?" Abu Bakr said: "By Allah! It is something good." Abu Bakr and 'Umar continued trying to convince me, until Allah opened up my chest for that, just as He had opened their chests, the chest of Abu Bakr and the chest of 'Umar. So I began searching for Qur'anic material from parchments, leaf stalks of date-palms and Al-Likhaf - meaning stones - and the chests of men. I found the end of Surah Bara'ah with Khuzaimah bin Thabit: Verily, there has come to you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers (he is) full of pity, kind, and merciful. But if they turn away, say: "Allah is sufficient for me. There is no god but He, in Him I put my trust, and He is the Lord of the Mighty Throne (9:128 & 129).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، حَدَّثَهُ قَالَ بَعَثَ إِلَىَّ أَبُو بَكْرٍ الصِّدِّيقُ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ عِنْدَهُ فَقَالَ إِنَّ عُمَرَ بْنَ الْخَطَّابِ قَدْ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ بِقُرَّاءِ الْقُرْآنِ يَوْمَ الْيَمَامَةِ وَإِنِّي لأَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ كُلِّهَا فَيَذْهَبَ قُرْآنٌ كَثِيرٌ وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ . قَالَ أَبُو بَكْرٍ لِعُمَرَ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ عُمَرَ وَرَأَيْتُ فِيهِ الَّذِي رَأَى قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ إِنَّكَ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ قَدْ كُنْتَ تَكْتُبُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم الْوَحْىَ فَتَتَبَّعِ الْقُرْآنَ . قَالَ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَىَّ مِنْ ذَلِكَ قَالَ قُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ . فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ أَبُو بَكْرٍ وَعُمَرُ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ صَدْرَهُمَا صَدْرَ أَبِي بَكْرٍ وَعُمَرَ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الرِّقَاعِ وَالْعُسُبِ وَاللِّخَافِ يَعْنِي الْحِجَارَةَ الرِّقَاقَ وَصُدُورِ الرِّجَالِ فَوَجَدْتُ آخِرَ سُورَةِ بَرَاءَةَ مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ : ( قَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ * فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3103 |
| In-book reference | : Book 47, Hadith 155 |
| English translation | : Vol. 5, Book 44, Hadith 3103 |
Sunan Ibn Majah 1926
It was narrated that Abu Sa'eed Al-Kudri said:
“A man asked the Messenger of about coitus interruptus. He said: 'Do you do that? If you do not do so, it will not harm; for there is no soul that (SWT) has decreed will exist but it will come into being.' “
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْعَزْلِ فَقَالَ
" أَوَتَفْعَلُونَ لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا فَإِنَّهُ لَيْسَ مِنْ نَسَمَةٍ قَضَى اللَّهُ لَهَا أَنْ تَكُونَ إِلاَّ هِيَ كَائِنَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1926 |
| In-book reference | : Book 9, Hadith 82 |
| English translation | : Vol. 3, Book 9, Hadith 1926 |
Sunan Ibn Majah 2014
It was narrated from Mu'adh bin Jabal that:
the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."'
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تُؤْذِي امْرَأَةٌ زَوْجَهَا إِلاَّ قَالَتْ زَوْجَتُهُ مِنَ الْحُورِ الْعِينِ لاَ تُؤْذِيهِ قَاتَلَكِ اللَّهُ فَإِنَّمَا هُوَ عِنْدَكِ دَخِيلٌ أَوْشَكَ أَنْ يُفَارِقَكِ إِلَيْنَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2014 |
| In-book reference | : Book 9, Hadith 170 |
| English translation | : Vol. 3, Book 9, Hadith 2014 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 970
It was
narrated that ‘Abdullah bin ‘Amr said:
“The Messenger of Allah
(saw) said: ‘There are three whose prayer are not accepted: A man
who
leads people while they do not like him; a man who does not come
to
prayer until its end – meaning after its time has expired –
and one
who enslaves a freed person.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَجَعْفَرُ بْنُ عَوْنٍ، عَنِ الإِفْرِيقِيِّ، عَنْ عِمْرَانَ بْنِ عَبْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" ثَلاَثَةٌ لاَ تُقْبَلُ لَهُمْ صَلاَةٌ الرَّجُلُ يَؤُمُّ الْقَوْمَ وَهُمْ لَهُ كَارِهُونَ، وَالرَّجُلُ لاَ يَأْتِي الصَّلاَةَ إِلاَّ دِبَارًا - يَعْنِي بَعْدَ مَا يَفُوتُهُ الْوَقْتُ - وَمَنِ اعْتَبَدَ مُحَرَّرًا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 970 |
| In-book reference | : Book 5, Hadith 168 |
| English translation | : Vol. 1, Book 5, Hadith 970 |
Sahih al-Bukhari 5750
Narrated `Aisha:
The Prophet used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Lord of the people! Remove the difficulty and bring about healing as You are the Healer. There is no healing but Your Healing, a healing that will leave no ailment."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَوِّذُ بَعْضَهُمْ يَمْسَحُهُ بِيَمِينِهِ
" أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ، وَاشْفِ أَنْتَ الشَّافِي، لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ، شِفَاءً لاَ يُغَادِرُ سَقَمًا ". فَذَكَرْتُهُ لِمَنْصُورٍ فَحَدَّثَنِي عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ بِنَحْوِهِ.
| Reference | : Sahih al-Bukhari 5750 |
| In-book reference | : Book 76, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 646 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and that Muhammad is His slave and His Messenger. Peace be on you, Prophet, and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. Peace be upon you."
"At-tahiyatu, at- tayibatu, as-salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika lah wa anna Muhammadan abduhu wa rasuluhu. As-salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As-salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ إِذَا تَشَهَّدَتِ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ الزَّاكِيَاتُ لِلَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ . السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ .
| Sunnah.com reference | : Book 3, Hadith 58 |
| USC-MSA web (English) reference | : Book 3, Hadith 58 |
| Arabic reference | : Book 3, Hadith 205 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream.
Malik said, "I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished stoning the Jamrat al-Aqaba it is halal for him to kill lice, to shave his head, to clean himself of body hair, and to wear normal clothes."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ إِلاَّ مِنَ الاِحْتِلاَمِ . قَالَ مَالِكٌ سَمِعْتُ أَهْلَ الْعِلْمِ يَقُولُونَ لاَ بَأْسَ أَنْ يَغْسِلَ الرَّجُلُ الْمُحْرِمُ رَأْسَهُ بِالْغَسُولِ بَعْدَ أَنْ يَرْمِيَ جَمْرَةَ الْعَقَبَةِ وَقَبْلَ أَنْ يَحْلِقَ رَأْسَهُ وَذَلِكَ أَنَّهُ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ قَتْلُ الْقَمْلِ وَحَلْقُ الشَّعْرِ وَإِلْقَاءُ التَّفَثِ وَلُبْسُ الثِّيَابِ .
| USC-MSA web (English) reference | : Book 20, Hadith 7 |
| Arabic reference | : Book 20, Hadith 714 |
Yahya related to me from Malik from Jafar ibn Muhammed ibn AIi from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, used to say, "Allah is greater" three times when he stopped on Safa, and "There is no god but Allah, alone, without any partner. To Him belong the Kingdom and praise, and He has power over everything" three times, and make dua. He would then do the same on Marwa.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا وَقَفَ عَلَى الصَّفَا يُكَبِّرُ ثَلاَثًا وَيَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . يَصْنَعُ ذَلِكَ ثَلاَثَ مَرَّاتٍ وَيَدْعُو وَيَصْنَعُ عَلَى الْمَرْوَةِ مِثْلَ ذَلِكَ .
| USC-MSA web (English) reference | : Book 20, Hadith 128 |
| Arabic reference | : Book 20, Hadith 831 |
Jami` at-Tirmidhi 3450
Salim bin Abdullah bin Umar narrated :
from his father, that when the Messenger of Allah (saws) would hear the sound of thunder and lightning bolts, he would say: “O Allah, do not kill us with Your wrath, and do not destroy us with Your punishment, and pardon us before that (Allāhumma lā taqtulnā bi-ghaḍabika wa lā tuhliknā bi-`adhābika wa `āfinā qabla dhālik).”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ أَبِي مَطَرٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَمِعَ صَوْتَ الرَّعْدِ وَالصَّوَاعِقِ قَالَ
" اللَّهُمَّ لاَ تَقْتُلْنَا بِغَضَبِكَ وَلاَ تُهْلِكْنَا بِعَذَابِكَ وَعَافِنَا قَبْلَ ذَلِكَ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3450 |
| In-book reference | : Book 48, Hadith 81 |
| English translation | : Vol. 6, Book 45, Hadith 3450 |
Sunan an-Nasa'i 679
It was narrated from Sa'd bin Abi Waqqas that the Messenger of Allah (S.A.W) said:
"Whoever says, when he hears the Mu'adhdhin: 'Ashhadu an la ilaha illallah wahdahu la sharika lahu wa anna Muhammadan 'abduhu wa Rasuluhu, raditu Billahi Rabban, wa bil-Islami dinan was bi Muhammadin Rasula (I bear witness that there is none worthy of worship except Allah alone, with no partner or associate, and that Muhammad is the His slave and Messenger; I am content with Allah as my Lord, Islam as my religion and Muhammad as my Messenger),' his sins will be forgiven."
أَخْبَرَنَا قُتَيْبَةُ، عَنِ اللَّيْثِ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ ذَنْبُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 679 |
| In-book reference | : Book 7, Hadith 54 |
| English translation | : Vol. 1, Book 7, Hadith 680 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1995
Ibn Abbas narrated that the Messenger of Allah said:
"Do not argue with your brother, do not joke with him, and do not make a promise, only to not fulfill it."
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنِ اللَّيْثِ، وَهُوَ ابْنُ أَبِي سُلَيْمٍ عَنْ عَبْدِ الْمَلِكِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ تُمَارِ أَخَاكَ وَلاَ تُمَازِحْهُ وَلاَ تَعِدْهُ مَوْعِدَةً فَتُخْلِفَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَعَبْدُ الْمَلِكِ عِنْدِي هُوَ ابْنُ أَبِي بَشِيرٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1995 |
| In-book reference | : Book 27, Hadith 101 |
| English translation | : Vol. 4, Book 1, Hadith 1995 |
Sahih Muslim 2191 d
'A'isha reported that when Allah's Messenger (may peace be upon him) came to visit any sick he supplicated for him and said:
Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ،
عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا
أَتَى الْمَرِيضَ يَدْعُو لَهُ قَالَ " أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ
شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " . وَفِي رِوَايَةِ أَبِي بَكْرٍ فَدَعَا لَهُ وَقَالَ " وَأَنْتَ الشَّافِي
" .
| Reference | : Sahih Muslim 2191d |
| In-book reference | : Book 39, Hadith 64 |
| USC-MSA web (English) reference | : Book 26, Hadith 5435 |
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Sahih al-Bukhari 3794
Narrated Yahya bin Sa`id:
That he heard Anas bin Malik when he went with him to Al-Walid, saying, "Once the Prophet called the Ansar in order to give them the territory of Bahrain they said, 'No, unless you give to our emigrant brethren a similar share.' On that he said 'If you do not agree to it, then be patient till you meet me, for after me others will be given preference to you."'
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ حِينَ خَرَجَ مَعَهُ إِلَى الْوَلِيدِ قَالَ دَعَا النَّبِيُّ صلى الله عليه وسلم الأَنْصَارَ إِلَى أَنْ يُقْطِعَ لَهُمُ الْبَحْرَيْنِ. فَقَالُوا لاَ، إِلاَّ أَنْ تُقْطِعَ لإِخْوَانِنَا مِنَ الْمُهَاجِرِينَ مِثْلَهَا. قَالَ
" إِمَّا لاَ، فَاصْبِرُوا حَتَّى تَلْقَوْنِي، فَإِنَّهُ سَيُصِيبُكُمْ بَعْدِي أُثْرَةٌ ".
| Reference | : Sahih al-Bukhari 3794 |
| In-book reference | : Book 63, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 138 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 9
Amr bin Shu'aib narrated that:
His father said: "Mu'awiyah stood up to deliver a sermon and said: 'Where are your scholars? Where are your scholars? For I heard the Messenger of Allah (SAW) say: The Hour will not begin until a group of my Ummah will prevail over the people, and they will not care who lets them down and who supports them."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْقَاسِمُ بْنُ نَافِعٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، قَالَ قَامَ مُعَاوِيَةُ خَطِيبًا فَقَالَ أَيْنَ عُلَمَاؤُكُمْ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ إِلاَّ وَطَائِفَةٌ مِنْ أُمَّتِي ظَاهِرُونَ عَلَى النَّاسِ لاَ يُبَالُونَ مَنْ خَذَلَهُمْ وَلاَ مَنْ نَصَرَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 9 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 9 |
Mishkat al-Masabih 5908
Anas said:
Abu Talha told Umm Sulaim[*] he had noticed God's messenger's voice was weak and realised that he was suffering from hunger, so he suggested she might have something. Replying that she had, she brought out some barley loaves, then took out a head-covering of hers in part of which she wrapped the bread, and when she had put it under my arm, she wound part of it round my head and sent me to God's messenger. When I went with it, I found God's messenger in the mosque accompanied by some people. I gave them a salutation and God's messenger asked me if Abu Talha had sent me. I replied that he had, and he asked if he had sent me with food. When I replied that that was so he told the people who were with him to get up. He set off and I went in front of them, and when I came to Abu Talha, I informed him. He said, "God's messenger has come with some people, Umm Sulaim, and we have nothing to give them to eat." When she replied that God and His messenger knew best, he went off till he met God's messenger, who then came accompanied by Abu Talha and said, "Bring what you have, Umm Sulaim." She brought that bread, and he then ordered that the bread be broken into small pieces, and when Umm Sulaim had squeezed a skin and put seasoning on its God's messenger said regarding it what God willed him to say. He then asked permission for ten to enter, and when that was granted, they ate till they had had enough'. When they had gone out, he asked permission for one group of ten after another to enter, and all the people ate and had enough. They numbered seventy or eighty men.
*She had married Malik b. an-Nadr to whom she bore Anas. Miltk had gone to Syria, where
he died, and she married Abu Talha.
(Bukhari and Muslim.) In a version by Muslim he said, "Permit ten to enter," and when they entered, he said, "Eat, mentioning God's name." They ate until he had done that with eighty men, after which the Prophet and the members of the household ate, and he left something over. In a version by Bukhari he said, "Enter by tens," until he had counted forty. Then the Prophet ate, and I began to look whether it had diminished at all. A version by Muslim says he then took what remained and collected it, then invoked a blessing on it, and when it returned to its original state he said, "Take this."
وَعَن أنسٍ قَالَ: قَالَ أَبُو طَلْحَةَ لِأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ من شَيْء؟ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخْرَجَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ تَحْتَ يَدِي وَلَاثَتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَذَهَبْتُ بِهِ فَوَجَدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ فَقُمْتُ عَلَيْهِمْ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرْسَلَكَ أَبُو طَلْحَةَ؟» قُلْتُ نَعَمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَنْ مَعَهُ قُومُوا فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْت أَبَا طَلْحَة فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاسِ وَلَيْسَ عِنْدَنَا مَا نُطْعِمُهُمْ فَقَالَتْ اللَّهُ وَرَسُوله أعلم قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو طَلْحَةَ مَعَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ فَأَتَتْ بذلك الْخبز فَأمر بِهِ ففت وعصرت أم سليم عكة لَهَا فأدمته ثمَّ قَالَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ قَالَ ائْذَنْ لِعَشَرَةٍ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ائْذَنْ لِعَشَرَةٍ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ائْذَنْ لِعَشَرَةٍ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثمَّ خَرجُوا ثمَّ أذن لِعَشَرَةٍ فَأَكَلَ الْقَوْمُ كُلُّهُمْ وَشَبِعُوا وَالْقَوْمُ سَبْعُونَ أَوْ ثَمَانُونَ رَجُلًا. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةٍ لمُسلم أَنه قَالَ: «أذن لِعَشَرَةٍ» فَدَخَلُوا فَقَالَ: «كُلُوا وَسَمُّوا اللَّهَ» . فَأَكَلُوا حَتَّى فَعَلَ ذَلِكَ بِثَمَانِينَ رَجُلًا ثُمَّ أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلُ الْبَيْتِ وَتَرَكَ سُؤْرًا
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ قَالَ: «أَدْخِلْ عَلَيَّ عَشَرَةً» . حَتَّى عَدَّ أَرْبَعِينَ ثُمَّ أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلْتُ أَنْظُرُ هَلْ نَقَصَ مِنْهَا شَيْءٌ؟
وَفِي رِوَايَةٍ لِمُسْلِمٍ: ثُمَّ أَخَذَ مَا بَقِيَ فَجَمَعَهُ ثُمَّ دَعَا فِيهِ با لبركة فَعَاد كَمَا كَانَ فَقَالَ: «دونكم هَذَا»
| Reference | : Mishkat al-Masabih 5908 |
| In-book reference | : Book 29, Hadith 164 |
Sahih al-Bukhari 3184
Narrated Al-Bara:
When the Prophet intended to perform the `Umra he sent a person to the people of Mecca asking their permission to enter Mecca. They stipulated that he would not stay for more than three days and would not enter it except with sheathed arms and would not preach (Islam) to any of them. So `Ali bin Abi- Talib started writing the treaty between them. He wrote, "This is what Muhammad, Apostle of Allah has agreed to." The (Meccans) said, "If we knew that you (Muhammad) are the Apostle of Allah, then we would not have prevented you and would have followed you. But write, 'This is what Muhammad bin `Abdullah has agreed to..' " On that Allah's Apostle said, "By Allah, I am Muhammad bin `Abdullah, and, by Allah, I am Apostle of 'Allah." Allah's Apostle used not to write; so he asked `Ali to erase the expression of Apostle of Allah. On that `Ali said, "By Allah I will never erase it." Allah's Apostle said (to `Ali), "Let me see the paper." When `Ali showed him the paper, the Prophet erased the expression with his own hand. When Allah's Apostle had entered Mecca and three days had elapsed, the Meccans came to `Ali and said, "Let your friend (i.e. the Prophet) quit Mecca." `Ali informed Allah's Apostle about it and Allah's Apostle said, "Yes," and then he departed.
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي الْبَرَاءُ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا أَرَادَ أَنْ يَعْتَمِرَ أَرْسَلَ إِلَى أَهْلِ مَكَّةَ يَسْتَأْذِنُهُمْ لِيَدْخُلَ مَكَّةَ، فَاشْتَرَطُوا عَلَيْهِ أَنْ لاَ يُقِيمَ بِهَا إِلاَّ ثَلاَثَ لَيَالٍ، وَلاَ يَدْخُلَهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ، وَلاَ يَدْعُوَ مِنْهُمْ أَحَدًا، قَالَ فَأَخَذَ يَكْتُبُ الشَّرْطَ بَيْنَهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ، فَكَتَبَ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ. فَقَالُوا لَوْ عَلِمْنَا أَنَّكَ رَسُولُ اللَّهِ لَمْ نَمْنَعْكَ وَلَبَايَعْنَاكَ، وَلَكِنِ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ. فَقَالَ " أَنَا وَاللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ وَأَنَا وَاللَّهِ رَسُولُ اللَّهِ ". قَالَ وَكَانَ لاَ يَكْتُبُ قَالَ فَقَالَ لِعَلِيٍّ " امْحُ رَسُولَ اللَّهِ ". فَقَالَ عَلِيٌّ وَاللَّهِ لاَ أَمْحَاهُ أَبَدًا. قَالَ " فَأَرِنِيهِ ". قَالَ فَأَرَاهُ إِيَّاهُ، فَمَحَاهُ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ، فَلَمَّا دَخَلَ وَمَضَى الأَيَّامُ أَتَوْا عَلِيًّا فَقَالُوا مُرْ صَاحِبَكَ فَلْيَرْتَحِلْ. فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " نَعَمْ " ثُمَّ ارْتَحَلَ.
| Reference | : Sahih al-Bukhari 3184 |
| In-book reference | : Book 58, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 408 |
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Mishkat al-Masabih 352
Abu Huraira reported God’s messenger as saying, “If anyone applies collyrium he should do it an odd number of times. If one does so he has done well, but if not, there is no harm. If anyone cleanses himself with stones he should make use of an odd number. If one does so he has done well, but if not, there is no harm. If anyone eats he should throw away what he removes with a toothpick and swallow what he removes with his tongue. If one does so he has done well, but if not, there is no harm. If one goes to relieve himself he should conceal himself, and if all he can do is to collect a heap of sand he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If one does so he has done well, but if not, there is no harm.”
Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اكْتَحَلَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حرج وَمن أكل فَمَا تخَلّل فليلفظ وَمَا لَاكَ بِلِسَانِهِ فَلْيَبْتَلِعْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ وَمَنْ أَتَى الْغَائِط فليستتر وَمن لَمْ يَجِدْ إِلَّا أَنْ يَجْمَعَ كَثِيبًا مِنْ رَمْلٍ فَلْيَسْتَدْبِرْهُ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ بَنِي آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ والدارمي
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 352 |
| In-book reference | : Book 3, Hadith 64 |
Mishkat al-Masabih 3926
Ibn ‘Abbas told that the Prophet wrote to Qaisar summoning him to Islam. He sent Dihya al-Kalbi with his letter to him and ordered him to hand it to the governor of Busra for him to convey to Qaisar. Its contents were:
In the name of God, the Compassionate, the Merciful. From Muhammad, God’s servant and Messenger, to Hiraql1 chief of the Byzantines. Peace be to those who follow the guidance. To proceed: I send you the summons to accept Islam (bi da'iyat al-islam). If you accept Islam you will be safe, and if you accept Islam God will bring you your reward twofold; but if you turn away you will be guilty of the sin of your followers (al-arisiyin).2 “0 people of the Book, come to a word which is common between us and you, that we should worship only God, not attribute any partner to Him, or take one another as lords apart from God. But if they turn away say, Testify that we are Muslims."3
1. Heraclius.
2. Arisi means a tiller of the soil, but is here used as a general reference to the common people who will follow his example.
3. Al-Qur’an; 3:64.
(Bukhari and Muslim.) A version by Muslim has “From Muhammad God’s Messenger," “the sin of al-yarisiyin” and bi-di'ayat al-islam.
عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى قَيْصَرَ يَدْعُوهُ إِلَى الْإِسْلَامِ وَبَعَثَ بِكِتَابِهِ إِلَيْهِ دِحْيَةَ الْكَلْبِيَّ وَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ بُصْرَى لِيَدْفَعَهُ إِلَى قَيْصَرَ فَإِذَا فِيهِ:
" بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ فَإِنِّي أدْعوكَ بداعيَةِ الْإِسْلَامِ أَسْلِمْ تَسْلَمْ وَأَسْلِمْ يُؤْتِكَ اللَّهُ أَجَرَكَ مَرَّتَيْنِ وَإِنْ تَوَلَّيْتَ فَعَلَيْكَ إِثْمُ الْأَرِيسِيِّينَ وَ (يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَن لَا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا: اشْهَدُوا بِأَنَّا مُسْلِمُونَ)
مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ:
مِنْ محمَّدٍ رسولِ اللَّهِ " وَقَالَ: «إِثمُ اليريسيِّينَ» وَقَالَ: «بِدِعَايَةِ الْإِسْلَام»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3926 |
| In-book reference | : Book 19, Hadith 138 |
أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ ، حَدَّثَنَا عُمَرُ بْنُ مَزْيَدٍ L6008 ، عَنْ أَوْفَى بْنِ دَلْهَمٍ أَنَّهُ بَلَغَهُ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ، قَالَ :" تَعَلَّمُوا الْعِلْمَ، تُعْرَفُوا بِهِ، وَاعْمَلُوا بِهِ، تَكُونُوا مِنْ أَهْلِهِ، فَإِنَّهُ سَيَأْتِي بَعْدَ هَذَا زَمَانٌ لَا يَعْرِفُ فِيهِ تِسْعَةُ عُشَرَائِهِمْ الْمَعْرُوفَ، وَلَا يَنْجُو مِنْهُ إِلَّا كُلُّ نُؤْمَةٍ، فَأُولَئِكَ أَئِمَّةُ الْهُدَى وَمَصَابِيحُ الْعِلْمِ، لَيْسُوا بِالْمَسَايِيحِ، وَلَا الْمَذَايِيعِ الْبُذُرِ "، قَالَ أَبُو مُحَمَّد : نُؤَمَةٌ : غَافِلٌ عَنْ الشَّرِّ، الْمَذَايِيعُ : كَثِيرُ الْكَلَامِ، وَالْبُذْرِ : النَّمَّامُونَ
| Arabic reference | : Book 0, Hadith 261 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ أَبِي الزِّنَادِ ، عَنْ مُوسَى بْنِ أَبِي عُثْمَانَ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَا تَصُومُ الْمَرْأَةُ يَوْمًا وَزَوْجُهَا شَاهِدٌ، إِلَّا بِإِذْنِهِ ".
قَالَ : فِي النُّذُورِ تَفِي بِهَا
| Arabic reference | : Book 4, Hadith 1676 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4924
Narrated Yahya:
I asked Aba Salama, "Which Sura of the Qur'an was revealed first?" He replied, "O you, wrapped-up' (Al-Muddaththir)." I said, "I have been informed that it was, 'Read, in the Name of your Lord who created (i.e. Surat Al-Alaq)...similar to the narration related by `Ali bin Al-Mubarak, 444 above).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، حَدَّثَنَا يَحْيَى، قَالَ سَأَلْتُ أَبَا سَلَمَةَ أَىُّ الْقُرْآنِ أُنْزِلَ أَوَّلُ فَقَالَ {يَا أَيُّهَا الْمُدَّثِّرُ} فَقُلْتُ أُنْبِئْتُ أَنَّهُ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ} فَقَالَ أَبُو سَلَمَةَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَىُّ الْقُرْآنِ أُنْزِلَ أَوَّلُ فَقَالَ {يَا أَيُّهَا الْمُدَّثِّرُ} فَقُلْتُ أُنْبِئْتُ أَنَّهُ {اقْرَأْ بِاسْمِ رَبِّكَ} فَقَالَ لاَ أُخْبِرُكَ إِلاَّ بِمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " جَاوَرْتُ فِي حِرَاءٍ فَلَمَّا قَضَيْتُ جِوَارِي، هَبَطْتُ فَاسْتَبْطَنْتُ الْوَادِيَ فَنُودِيتُ، فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَإِذَا هُوَ جَالِسٌ عَلَى عَرْشٍ بَيْنَ السَّمَاءِ وَالأَرْضِ، فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي وَصُبُّوا عَلَىَّ مَاءً بَارِدًا، وَأُنْزِلَ عَلَىَّ {يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ} "
| Reference | : Sahih al-Bukhari 4924 |
| In-book reference | : Book 65, Hadith 444 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 446 |
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Sahih al-Bukhari 1496
Narrated Abu Ma`bad:
(the slave of Ibn `Abbas) Allah's Apostle said to Mu`adh when he sent him to Yemen, "You will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshipped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions, and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah."
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمُعَاذِ بْنِ جَبَلٍ حِينَ بَعَثَهُ إِلَى الْيَمَنِ
" إِنَّكَ سَتَأْتِي قَوْمًا أَهْلَ كِتَابٍ، فَإِذَا جِئْتَهُمْ فَادْعُهُمْ إِلَى أَنْ يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَإِنْ هُمْ أَطَاعُوا لَكَ بِذَلِكَ، فَأَخْبِرْهُمْ أَنَّ اللَّهَ قَدْ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، فَإِنْ هُمْ أَطَاعُوا لَكَ بِذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللَّهَ قَدْ فَرَضَ عَلَيْهِمْ صَدَقَةً تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ عَلَى فُقَرَائِهِمْ، فَإِنْ هُمْ أَطَاعُوا لَكَ بِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ، وَاتَّقِ دَعْوَةَ الْمَظْلُومِ، فَإِنَّهُ لَيْسَ بَيْنَهُ وَبَيْنَ اللَّهِ حِجَابٌ ".
| Reference | : Sahih al-Bukhari 1496 |
| In-book reference | : Book 24, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 573 |
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Jami` at-Tirmidhi 1218
Narrated Anas bin Malik:
That the Messenger of Allah (saws) sold a saddle blanket and a drinking bowl. He (saws) said: "Who will buy saddle blanket and drinking bowl ?". So a man said: "I will take them for a Dirham." So the Prophet (saws) said: "Who will give more than a Dirham ? Who will give more that a Dirham ?" A man agreed to give him two Dirham, so he sold them to him.
[Abu 'Eisa said:] This Hadith is Hasan. We do not know of it except from the narration of Al-Akhdar bin 'Ajlan, and 'Abdullah Al-Hanafi who is reporting from Anas, is Abu Bakr Al-Hanafi.
This is acted upon according to some of the people of knowledge, they did not see any harm in auctioning the spolis of war and inheritance.
Al-Mu'tamir bin Sulaiman and others among the people of Hadith reported from Al-Akhdar bin 'Ajlan.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ شُمَيْطِ بْنِ عَجْلاَنَ، حَدَّثَنَا الأَخْضَرُ بْنُ عَجْلاَنَ، عَنْ عَبْدِ اللَّهِ الْحَنَفِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَاعَ حِلْسًا وَقَدَحًا وَقَالَ " مَنْ يَشْتَرِي هَذَا الْحِلْسَ وَالْقَدَحَ " . فَقَالَ رَجُلٌ أَخَذْتُهُمَا بِدِرْهَمٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ يَزِيدُ عَلَى دِرْهَمٍ مَنْ يَزِيدُ عَلَى دِرْهَمٍ " فَأَعْطَاهُ رَجُلٌ دِرْهَمَيْنِ فَبَاعَهُمَا مِنْهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الأَخْضَرِ بْنِ عَجْلاَنَ . وَعَبْدُ اللَّهِ الْحَنَفِيُّ الَّذِي رَوَى عَنْ أَنَسٍ هُوَ أَبُو بَكْرٍ الْحَنَفِيُّ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ لَمْ يَرَوْا بَأْسًا بِبَيْعِ مَنْ يَزِيدُ فِي الْغَنَائِمِ وَالْمَوَارِيثِ . وَقَدْ رَوَى الْمُعْتَمِرُ بْنُ سُلَيْمَانَ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْحَدِيثِ عَنِ الأَخْضَرِ بْنِ عَجْلاَنَ هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1218 |
| In-book reference | : Book 14, Hadith 17 |
| English translation | : Vol. 3, Book 12, Hadith 1218 |
Jami` at-Tirmidhi 2948
Narrated Ibn 'Abbas:
"A man said 'O Messenger of Allah! Which deed is most virtuous to Allah?' He said: 'Al-Hallul-Murtahil'' He said: 'What is Al-Hallul-Murtahil?' He said: 'The one who recites from the beginning of the Qur'an to the end of it, every time he sets out (on a trip).'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ حَدَّثَنَا الْهَيْثَمُ بْنُ الرَّبِيعِ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ قَالَ " الْحَالُّ الْمُرْتَحِلُ " . قَالَ وَمَا الْحَالُّ الْمُرْتَحِلُ قَالَ " الَّذِي يَضْرِبُ مِنْ أَوَّلِ الْقُرْآنِ إِلَى آخِرِهِ كُلَّمَا حَلَّ ارْتَحَلَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلاَّ مِنْ هَذَا الْوَجْهِ وَإِسْنَادُهُ لَيْسَ بِالْقَوِيِّ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ نَصْرِ بْنِ عَلِيٍّ عَنِ الْهَيْثَمِ بْنِ الرَّبِيعِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2948 |
| In-book reference | : Book 46, Hadith 22 |
| English translation | : Vol. 5, Book 43, Hadith 2948 |
Jami` at-Tirmidhi 3725
Narrated Al-Bara:
"The Prophet (SAW) dispatched two armies and put 'Ali bin Abi Talib in charge of one of them, and Khalid bin Al-Walid in charge of the other. He said: "When there is fighting, then (the leader is) 'Ali." He said: "So 'Ali conquered a fortress and took a slave girl. So Khalid sent me with a letter to the Prophet (SAW) complaining about him. So I came to the Prophet (SAW) and he read the letter and his color changed, then he said: 'What is your view concerning one who loves Allah and His Messenger, and Allah and His Messenger love him.'" He said: "I said: 'I seek refuge in Allah from the wrath of Allah and the anger of His Messenger, and I am but a Messenger.' So he became silent."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، قَالَ حَدَّثَنَا الأَحْوَصُ بْنُ جَوَّابٍ أَبُو الْجَوَّابِ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم جَيْشَيْنِ وَأَمَّرَ عَلَى أَحَدِهِمَا عَلِيَّ بْنَ أَبِي طَالِبٍ وَعَلَى الآخَرِ خَالِدَ بْنَ الْوَلِيدِ وَقَالَ " إِذَا كَانَ الْقِتَالُ فَعَلِيٌّ " . قَالَ فَافْتَتَحَ عَلِيٌّ حِصْنًا فَأَخَذَ مِنْهُ جَارِيَةً فَكَتَبَ مَعِي خَالِدٌ كِتَابًا إِلَى النَّبِيِّ صلى الله عليه وسلم يَشِي بِهِ . قَالَ فَقَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَرَأَ الْكِتَابَ فَتَغَيَّرَ لَوْنُهُ ثُمَّ قَالَ " مَا تَرَى فِي رَجُلٍ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ " . قَالَ قُلْتُ أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَ مِنْ غَضَبِ رَسُولِهِ وَإِنَّمَا أَنَا رَسُولٌ فَسَكَتَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3725 |
| In-book reference | : Book 49, Hadith 122 |
| English translation | : Vol. 1, Book 46, Hadith 3725 |
Jami` at-Tirmidhi 435
Abu Hurairah narrated that:
Allah's Messenger (S) said: "Whoever prays six Rak'ah after Al-Maghrib, and he does not speak about anything between them, then they will be counted for him as twelve years of worship."
حَدَّثَنَا أَبُو كُرَيْبٍ، - يَعْنِي مُحَمَّدَ بْنَ الْعَلاَءِ الْهَمْدَانِيَّ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا عُمَرُ بْنُ أَبِي خَثْعَمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَلَّى بَعْدَ الْمَغْرِبِ سِتَّ رَكَعَاتٍ لَمْ يَتَكَلَّمْ فِيمَا بَيْنَهُنَّ بِسُوءٍ عُدِلْنَ لَهُ بِعِبَادَةِ ثِنْتَىْ عَشْرَةَ سَنَةً " . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى بَعْدَ الْمَغْرِبِ عِشْرِينَ رَكْعَةً بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زَيْدِ بْنِ الْحُبَابِ عَنْ عُمَرَ بْنِ أَبِي خَثْعَمٍ . قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي خَثْعَمٍ مُنْكَرُ الْحَدِيثِ . وَضَعَّفَهُ جِدًّا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 435 |
| In-book reference | : Book 2, Hadith 288 |
| English translation | : Vol. 1, Book 2, Hadith 435 |
Jami` at-Tirmidhi 2220
Ibn 'Umar narrated that the Messenger of Allah(s.a.w) said:
"In Thaqif there will be a great liar and destroyer."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُصْمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فِي ثَقِيفٍ كَذَّابٌ وَمُبِيرٌ " . قَالَ أَبُو عِيسَى يُقَالُ الْكَذَّابُ الْمُخْتَارُ بْنُ أَبِي عُبَيْدٍ وَالْمُبِيرُ الْحَجَّاجُ بْنُ يُوسُفَ . حَدَّثَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَلْمٍ الْبَلْخِيُّ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ عَنْ هِشَامِ بْنِ حَسَّانَ قَالَ أَحْصَوْا مَا قَتَلَ الْحَجَّاجُ صَبْرًا فَبَلَغَ مِائَةَ أَلْفٍ وَعِشْرِينَ أَلْفَ قَتِيلٍ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ .
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَاقِدٍ، حَدَّثَنَا شَرِيكٌ، نَحْوَهُ بِهَذَا الإِسْنَادِ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَرِيكٍ . وَشَرِيكٌ يَقُولُ عَبْدُ اللَّهِ بْنُ عُصْمٍ وَإِسْرَائِيلُ يَقُولُ عَبْدُ اللَّهِ بْنُ عَصْمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2220 |
| In-book reference | : Book 33, Hadith 63 |
| English translation | : Vol. 4, Book 7, Hadith 2220 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2544
Abu Ayyub narrated that a Bedouin came to the Prophet (s.a.w) and said:
"O Messenger of Allah, indeed, I love horses. Are there horses in Paradise?" The Messenger of Allah (s.a.w) said: "If you are admitted into Paradise, you shall be brought a horse of rubies with two wings, then you shall be carried on it, then it will fly with you wherever you want."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ الأَحْمَسِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ وَاصِلٍ، هُوَ ابْنُ السَّائِبِ عَنْ أَبِي سَوْرَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ الْخَيْلَ أَفِي الْجَنَّةِ خَيْلٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ أُدْخِلْتَ الْجَنَّةَ أُتِيتَ بِفَرَسٍ مِنْ يَاقُوتَةٍ لَهُ جَنَاحَانِ فَحُمِلْتَ عَلَيْهِ ثُمَّ طَارَ بِكَ حَيْثُ شِئْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَلاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي أَيُّوبَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو سَوْرَةَ هُوَ ابْنُ أَخِي أَبِي أَيُّوبَ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ جِدًّا قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ أَبُو سَوْرَةَ هَذَا مُنْكَرُ الْحَدِيثِ يَرْوِي مَنَاكِيرَ عَنْ أَبِي أَيُّوبَ لاَ يُتَابَعُ عَلَيْهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2544 |
| In-book reference | : Book 38, Hadith 22 |
| English translation | : Vol. 4, Book 12, Hadith 2544 |
Sahih Muslim 2052 d
Jabir b. 'Abdullah reported:
While I was sitting in my house there happened to pass by me Allah's Messenger (may peace be upon him). He made a gesture to me and I stood up for him. He took hold of my hand until we came to one of the apartments of his wives. He entered and then asked me to get in. So I entered and there was hanging a curtain beside her. He (the Holy Prophet) said: Is there any food (with you)? They (the members of the household) said: Yes And then there were brought three loaves of bread for him (the Holy Prophet) and placed in the basket of palm leaves. Allah's Messenger (may peace be upon him) picked up one loaf and placed that before him, and then picked up another one and placed it before me. He then picked up the third one and broke it into two parts, and kept the one-half before him and the other half before me, and then said: Is there any condiment? They (the members of the household) said: There is nothing (in the form of condiment) but some vinegar only. He said: Bring that, for vinegar is a good condiment.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَجَّاجُ بْنُ أَبِي،
زَيْنَبَ حَدَّثَنِي أَبُو سُفْيَانَ، طَلْحَةُ بْنُ نَافِعٍ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كُنْتُ جَالِسًا
فِي دَارِي فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَىَّ فَقُمْتُ إِلَيْهِ فَأَخَذَ بِيَدِي
فَانْطَلَقْنَا حَتَّى أَتَى بَعْضَ حُجَرِ نِسَائِهِ فَدَخَلَ ثُمَّ أَذِنَ لِي فَدَخَلْتُ الْحِجَابَ عَلَيْهَا فَقَالَ
" هَلْ مِنْ غَدَاءٍ " . فَقَالُوا نَعَمْ . فَأُتِيَ بِثَلاَثَةِ أَقْرِصَةٍ فَوُضِعْنَ عَلَى نَبِيٍّ فَأَخَذَ رَسُولُ
اللَّهِ صلى الله عليه وسلم قُرْصًا فَوَضَعَهُ بَيْنَ يَدَيْهِ وَأَخَذَ قُرْصًا آخَرَ فَوَضَعَهُ بَيْنَ يَدَىَّ ثُمَّ
أَخَذَ الثَّالِثَ فَكَسَرَهُ بِاثْنَيْنِ فَجَعَلَ نِصْفَهُ بَيْنَ يَدَيْهِ وَنِصْفَهُ بَيْنَ يَدَىَّ ثُمَّ قَالَ " هَلْ مِنْ أُدُمٍ
" . قَالُوا لاَ . إِلاَّ شَىْءٌ مِنْ خَلٍّ . قَالَ " هَاتُوهُ فَنِعْمَ الأُدُمُ هُوَ " .
| Reference | : Sahih Muslim 2052d |
| In-book reference | : Book 36, Hadith 229 |
| USC-MSA web (English) reference | : Book 23, Hadith 5096 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6982
Narrated `Aisha:
The commencement of the Divine Inspiration to Allah's Apostle was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship(Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet replied, "I do not know how to read." (The Prophet added), "The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, "I do not know how to read," whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, "I do not know how to read (or, what shall I read?)." Thereupon he caught me for the third time and pressed me and then released me and said, "Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous...up to..... ..that which he knew not." (96.15) Then Allah's Apostle returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, "Cover me! Cover me!" They covered him till his fear was over and then he said, "O Khadija, what is wrong with me?" Then he told her everything that had happened and said, 'I fear that something may happen to me." Khadija said, 'Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good reactions with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamityafflicted ones." Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin `Abdul `Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you ...
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ،. وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْوَحْىِ الرُّؤْيَا الصَّادِقَةُ فِي النَّوْمِ، فَكَانَ لاَ يَرَى رُؤْيَا إِلاَّ جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، فَكَانَ يَأْتِي حِرَاءً فَيَتَحَنَّثُ فِيهِ ـ وَهْوَ التَّعَبُّدُ ـ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ، وَيَتَزَوَّدُ لِذَلِكَ ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ فَتُزَوِّدُهُ لِمِثْلِهَا، حَتَّى فَجِئَهُ الْحَقُّ وَهْوَ فِي غَارِ حِرَاءٍ فَجَاءَهُ الْمَلَكُ فِيهِ فَقَالَ اقْرَأْ. فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " فَقُلْتُ مَا أَنَا بِقَارِئٍ فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي. فَقَالَ اقْرَأْ. فَقُلْتُ مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ. فَقُلْتُ مَا أَنَا بِقَارِئٍ. فَغَطَّنِي الثَّالِثَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدُ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ". حَتَّى بَلَغَ {مَا لَمْ يَعْلَمْ} فَرَجَعَ بِهَا تَرْجُفُ بَوَادِرُهُ حَتَّى دَخَلَ عَلَى خَدِيجَةَ فَقَالَ " زَمِّلُونِي زَمِّلُونِي ". فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ فَقَالَ " يَا خَدِيجَةُ مَا لِي ". وَأَخْبَرَهَا الْخَبَرَ وَقَالَ " قَدْ خَشِيتُ عَلَى نَفْسِي ". فَقَالَتْ لَهُ كَلاَّ أَبْشِرْ، فَوَاللَّهِ لاَ يُخْزِيكَ اللَّهُ أَبَدًا، إِنَّكَ لَتَصِلُ الرَّحِمَ، وَتَصْدُقُ الْحَدِيثَ، وَتَحْمِلُ الْكَلَّ، وَتَقْرِي الضَّيْفَ، وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ. ثُمَّ انْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَىٍّ ـ وَهْوَ ابْنُ عَمِّ خَدِيجَةَ أَخُو أَبِيهَا، وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ، وَكَانَ يَكْتُبُ الْكِتَابَ الْعَرَبِيَّ فَيَكْتُبُ بِالْعَرَبِيَّةِ مِنَ الإِنْجِيلِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ، وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ ـ فَقَالَتْ لَهُ خَدِيجَةُ أَىِ ابْنَ عَمِّ اسْمَعْ مِنِ ابْنِ أَخِيكَ. فَقَالَ وَرَقَةُ ابْنَ أَخِي مَاذَا تَرَى فَأَخْبَرَهُ النَّبِيُّ صلى الله عليه وسلم مَا رَأَى فَقَالَ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي أُنْزِلَ عَلَى مُوسَى، يَا لَيْتَنِي فِيهَا جَذَعًا أَكُونُ حَيًّا، حِينَ يُخْرِجُكَ قَوْمُكَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَمُخْرِجِيَّ هُمْ ". فَقَالَ وَرَقَةُ نَعَمْ، لَمْ يَأْتِ رَجُلٌ قَطُّ بِمَا جِئْتَ بِهِ إِلاَّ عُودِيَ، وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا. ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ، وَفَتَرَ الْوَحْىُ فَتْرَةً حَتَّى حَزِنَ النَّبِيُّ صلى الله عليه وسلم فِيمَا بَلَغَنَا حُزْنًا غَدَا مِنْهُ مِرَارًا كَىْ يَتَرَدَّى مِنْ رُءُوسِ شَوَاهِقِ الْجِبَالِ، فَكُلَّمَا أَوْفَى بِذِرْوَةِ جَبَلٍ لِكَىْ يُلْقِيَ مِنْهُ نَفْسَهُ، تَبَدَّى لَهُ جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ إِنَّكَ رَسُولُ اللَّهِ حَقًّا. فَيَسْكُنُ لِذَلِكَ جَأْشُهُ وَتَقِرُّ نَفْسُهُ فَيَرْجِعُ، فَإِذَا طَالَتْ عَلَيْهِ فَتْرَةُ الْوَحْىِ غَدَا لِمِثْلِ ذَلِكَ، فَإِذَا أَوْفَى بِذِرْوَةِ جَبَلٍ تَبَدَّى لَهُ جِبْرِيلُ فَقَالَ لَهُ مِثْلَ ذَلِكَ. قَالَ ابْنُ عَبَّاسٍ {فَالِقُ الإِصْبَاحِ} ضَوْءُ الشَّمْسِ بِالنَّهَارِ، وَضَوْءُ الْقَمَرِ بِاللَّيْلِ.
| Reference | : Sahih al-Bukhari 6982 |
| In-book reference | : Book 91, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 111 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5574
Abu Huraira reported the Prophet as saying, "The one who will be most fortunate by reason of my intercession on the day of resurrection will be the one who says there is no god but God sincerely from his heart," or, "his soul."
Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" أَسْعَدُ النَّاسِ بِشَفَاعَتِي يَوْمَ الْقِيَامَةِ مَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ خَالِصا من قلبه أونفسه "
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5574 |
| In-book reference | : Book 28, Hadith 50 |
Bulugh al-Maram 535, 536
Abu Sa’id and Abu Hurairah (RAA) narrated that the messenger of Allah (P.B.U.H.) said:
“Remind those who are on their death bed of the Shahadah “La'Ilaha illall-ah.” (for them to say it, hoping it will be their last words)”
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَقِّنُوا مَوْتَاكُمْ 1 لَا إِلَهَ إِلَّا اَللَّهُ } رَوَاهُ مُسْلِمٌ, وَالْأَرْبَعَةُ 2 .
| Reference | : Bulugh al-Maram 535, 536 |
| In-book reference | : Book 3, Hadith 4 |
| English translation | : Book 3, Hadith 560 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "A man guilty of fornication, who has been flogged (for it), should not marry any but a woman like him (similarly guilty)."
[Reported by Ahmad and Abu Dawud, and its narrators are reliable (thiqah)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَنْكِحُ اَلزَّانِي اَلْمَجْلُودُ إِلَّا مِثْلَهُ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 37 |
| English translation | : Book 8, Hadith 1007 |
| Arabic reference | : Book 8, Hadith 1000 |
Hisn al-Muslim 52
Attaḥiyyātu lillāhi waṣṣalawātu, waṭṭayyibāt,
assalāmu `alayka 'ayyuhan-Nabiyyu
wa raḥmatullāhi wa barakātuh,
assalāmu `alaynā wa `alā ‘ibādillāhiṣ-ṣāliḥīn.
'Ash-hadu 'an lā 'ilāha 'illallāh
wa 'ash-hadu 'anna Muḥammadan `abduhu wa rasūluh.
All greetings of humility are for Allah, and all prayers and goodness.
Peace be upon you, O Prophet, and the mercy of Allah and His blessings.
Peace be upon us and upon the righteous slaves of Allah. I bear witness
that there is none worthy of worship but Allah, and I bear witness that
Muhammad is His slave and His Messenger.
Reference:
Al-Bukhari, Muslim 1/301. See also Al-Asqalani, Fathul-Bal 1/13
التَّحِيّـاتُ للهِ وَالصَّلَـواتُ والطَّيِّـبات ،
السَّلامُ عَلَيـكَ أَيُّهـا النَّبِـيُّ وَرَحْمَـةُ اللهِ وَبَرَكـاتُه ،
السَّلامُ عَلَيْـناوَعَلـى عِبـادِ للهِ الصَّـالِحـين .
أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ الله ،
وَأَشْـهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُه
| Reference | : Hisn al-Muslim 52 |
Hisn al-Muslim 250
Allah's Messenger (SAW) said:
Whoever says:
Astaghfirullāha ‘l-'Aẓīm
alladhi lā ilāha illā huwa ‘l-ḥayyul-Qayyūm
wa atūbu ilayh.
Allah's Messenger (SAW) said: Whoever says:
I seek the forgiveness of Allah the Mighty, Whom there is none worthy of worship except Him, the Living, the Eternal,
and I repent to Him,
Allah will forgive him even if he has deserted the army's ranks.
Reference:
Abu Dawud 2/85, At-Tirmidhi 5/569, and Al-Hakim who declared it authentic
and Ath-Thahabi agreed with him 1/511. Al-Albani graded it authentic in
Sahih At-Tirmidhi 3/182. See also Jami'ul-'Usool li-'Ahdaith Ar-Rasool 4/
389-90 checked by Al-Arna'ut.
وَقَالَ صلى الله عليه وسلم: مَنْ قَالَ (أَسْتَغْفِرُ اللَّهَ الْعَظيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ القَيّوُمُ وَأَتُوبُ إِلَيهِ)، غَفَرَ اللَّهُ لَهُ وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ.
| Reference | : Hisn al-Muslim 250 |
Mishkat al-Masabih 464
‘Ammar b. Yasir reported God’s messenger as saying, “There are three whom the angels do not approach, the dead body of an infidel, one who is smeared with khaluq,* and one who is sexually defiled unless he performs ablution.”
*A liquid, yellow perfume mainly composed of saffron.
Abu Dawud transmitted it.
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثٌ لَا تَقْرَبُهُمُ الْمَلَائِكَةُ جِيفَةُ الْكَافِرِ وَالْمُتَضَمِّخُ بِالْخَلُوقِ وَالْجُنُبُ إِلَّا أَن يتَوَضَّأ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 464 |
| In-book reference | : Book 3, Hadith 168 |
Mishkat al-Masabih 2978
Abu Umama on seeing a ploughshare and some agricultural instruments told that he had heard the Prophet say, “This will not enter any people’s house without God causing ignominy to enter it*.”
Bukhari transmitted it.
*This tradition says that agriculture is a less noble occupation than jihad.
وَعَنْ أَبِي أُمَامَةَ وَرَأَى سِكَّةً وَشَيْئًا مِنْ آلَةِ الْحَرْثِ فَقَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَدْخُلُ هَذَا بَيْتَ قوم إِلَّا أدخلهُ الذل» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2978 |
| In-book reference | : Book 11, Hadith 212 |
Mishkat al-Masabih 3774
Ibn ‘Abbas told that the Prophet said to a man whom he had asked to take an oath, “Swear by God than Whom there is no god that you have nothing belonging to him,” i.e. the plaintiff.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ حَلَّفَهُ: «احْلِفْ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَاله عِنْدَكَ شَيْءٌ» يُعْنَى لِلْمُدَّعِي. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3774 |
| In-book reference | : Book 18, Hadith 110 |
Mishkat al-Masabih 2372
Jabir reported God’s messenger as saying, “What you do will not bring any of you into paradise or protect you from hell, including myself, except by God’s mercy.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُدْخِلُ أَحَدًا مِنْكُمْ عَمَلُهُ الْجَنَّةَ وَلَا يُجِيرُهُ مِنَ النَّارِ وَلَا أَنا إِلا برحمةِ الله» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2372 |
| In-book reference | : Book 9, Hadith 144 |
Sunan an-Nasa'i 650
It was narrated that Al-Aswad said:
"The final words of the Adhan of Bilal were: 'Allahu Akbar, Allahu Akbar, Allahu Akbar; La ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah.)'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ كَانَ آخِرُ أَذَانِ بِلاَلٍ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 650 |
| In-book reference | : Book 7, Hadith 25 |
| English translation | : Vol. 1, Book 7, Hadith 651 |
Mishkat al-Masabih 3449
Al-Miqdad b. al-Aswad told that he said, “Tell me, Messenger of God, supposing I meet an infidel and we fight together and he strikes one of my hands with his sword and cuts it off, then flies for refuge from me to a tree and says he has submitted himself to God (or, in another version, says when I intend to kill him that there is no god but God), shall I kill him after he has said it?” He replied, “Do not kill him.” He protested, “But, Messenger of God, he cut off one of my hands.” God’s Messenger then replied, “Do not kill him, for if you do so, he will be in the position in which you were before you killed him, and you will be in the position in which he was before he made his testimony.”*
(Bukhari and Muslim.)
*i.e. he will now be one for whose killing retaliation may be demanded, and you will be one whose blood may lawfully be shed.
وَعَنِ الْمِقْدَادِ بْنِ الْأَسْوَدِ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلًا مِنَ الْكُفَّارِ فَاقْتَتَلْنَا فَضَرَبَ إِحْدَى يَدَيَّ بِالسَّيْفِ فقطعهما ثُمَّ لَاذَ مِنِّي بِشَجَرَةٍ فَقَالَ: أَسْلَمْتُ لِلَّهِ وَفِي رِوَايَةٍ: فَلَمَّا أَهْوَيْتُ لِأَقْتُلَهُ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ أَأَقْتُلُهُ بَعْدَ أَنْ قَالَهَا؟ قَالَ: «لَا تَقْتُلْهُ» فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ قَطَعَ إِحْدَى يَدَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3449 |
| In-book reference | : Book 16, Hadith 4 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2451
Rabi'ah bin Yazid and 'Atiyyah bin Qais narrated from 'Atiyyah As-Sa'di - and he was one of the Companions of the Prophet (saws) - that the Messenger of Allah (saws) said:
"The servant shall not reach the state of being among the Muttaqin until he leaves what there is no harm in out of caution for its harm."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي النَّضْرِ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو عَقِيلٍ الثَّقَفِيُّ عَبْدُ اللَّهِ بْنُ عَقِيلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، وَعَطِيَّةُ بْنُ قَيْسٍ، عَنْ عَطِيَّةَ السَّعْدِيِّ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَبْلُغُ الْعَبْدُ أَنْ يَكُونَ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَا لاَ بَأْسَ بِهِ حَذَرًا لِمَا بِهِ الْبَأْسُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2451 |
| In-book reference | : Book 37, Hadith 37 |
| English translation | : Vol. 4, Book 11, Hadith 2451 |
Sahih al-Bukhari 3522
Narrated Abu Jamra:
Ibn `Abbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then `Ali passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. `Ali passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' `Ali proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right ...
حَدَّثَنَا زَيْدٌ ـ هُوَ ابْنُ أَخْزَمَ ـ قَالَ أَبُو قُتَيْبَةَ سَلْمُ بْنُ قُتَيْبَةَ حَدَّثَنِي مُثَنَّى بْنُ سَعِيدٍ الْقَصِيرُ، قَالَ حَدَّثَنِي أَبُو جَمْرَةَ، قَالَ لَنَا ابْنُ عَبَّاسِ أَلاَ أُخْبِرُكُمْ بِإِسْلاَمِ أَبِي ذَرٍّ، قَالَ قُلْنَا بَلَى. قَالَ قَالَ أَبُو ذَرٍّ كُنْتُ رَجُلاً مِنْ غِفَارٍ، فَبَلَغَنَا أَنَّ رَجُلاً قَدْ خَرَجَ بِمَكَّةَ، يَزْعُمُ أَنَّهُ نَبِيٌّ، فَقُلْتُ لأَخِي انْطَلِقْ إِلَى هَذَا الرَّجُلِ كَلِّمْهُ وَأْتِنِي بِخَبَرِهِ. فَانْطَلَقَ فَلَقِيَهُ، ثُمَّ رَجَعَ فَقُلْتُ مَا عِنْدَكَ فَقَالَ وَاللَّهِ لَقَدْ رَأَيْتُ رَجُلاً يَأْمُرُ بِالْخَيْرِ وَيَنْهَى عَنِ الشَّرِّ. فَقُلْتُ لَهُ لَمْ تَشْفِنِي مِنَ الْخَبَرِ. فَأَخَذْتُ جِرَابًا وَعَصًا، ثُمَّ أَقْبَلْتُ إِلَى مَكَّةَ فَجَعَلْتُ لاَ أَعْرِفُهُ، وَأَكْرَهُ أَنْ أَسْأَلَ عَنْهُ، وَأَشْرَبُ مِنْ مَاءِ زَمْزَمَ وَأَكُونُ فِي الْمَسْجِدِ. قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ كَأَنَّ الرَّجُلَ غَرِيبٌ. قَالَ قُلْتُ نَعَمْ. قَالَ فَانْطَلِقْ إِلَى الْمَنْزِلِ. قَالَ فَانْطَلَقْتُ مَعَهُ لاَ يَسْأَلُنِي عَنْ شَىْءٍ، وَلاَ أُخْبِرُهُ، فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ لأَسْأَلَ عَنْهُ، وَلَيْسَ أَحَدٌ يُخْبِرُنِي عَنْهُ بِشَىْءٍ. قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ يَعْرِفُ مَنْزِلَهُ بَعْدُ قَالَ قُلْتُ لاَ. قَالَ انْطَلِقْ مَعِي. قَالَ فَقَالَ مَا أَمْرُكَ وَمَا أَقْدَمَكَ هَذِهِ الْبَلْدَةَ قَالَ قُلْتُ لَهُ إِنْ كَتَمْتَ عَلَىَّ أَخْبَرْتُكَ. قَالَ فَإِنِّي أَفْعَلُ. قَالَ قُلْتُ لَهُ بَلَغَنَا أَنَّهُ قَدْ خَرَجَ هَا هُنَا رَجُلٌ يَزْعُمُ أَنَّهُ نَبِيٌّ، فَأَرْسَلْتُ أَخِي لِيُكَلِّمَهُ فَرَجَعَ وَلَمْ يَشْفِنِي مِنَ الْخَبَرِ، فَأَرَدْتُ أَنْ أَلْقَاهُ. فَقَالَ لَهُ أَمَا إِنَّكَ قَدْ رَشَدْتَ، هَذَا وَجْهِي إِلَيْهِ، فَاتَّبِعْنِي، ادْخُلْ حَيْثُ أَدْخُلُ، فَإِنِّي إِنْ رَأَيْتُ أَحَدًا أَخَافُهُ عَلَيْكَ، قُمْتُ إِلَى الْحَائِطِ، كَأَنِّي أُصْلِحُ نَعْلِي، وَامْضِ أَنْتَ، فَمَضَى وَمَضَيْتُ مَعَهُ، حَتَّى دَخَلَ وَدَخَلْتُ مَعَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ لَهُ اعْرِضْ عَلَىَّ الإِسْلاَمَ. فَعَرَضَهُ فَأَسْلَمْتُ مَكَانِي، فَقَالَ لِي
" يَا أَبَا ذَرٍّ اكْتُمْ هَذَا الأَمْرَ، وَارْجِعْ إِلَى بَلَدِكَ، فَإِذَا بَلَغَكَ ظُهُورُنَا فَأَقْبِلْ ". فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَصْرُخَنَّ بِهَا بَيْنَ أَظْهُرِهِمْ. فَجَاءَ إِلَى الْمَسْجِدِ، وَقُرَيْشٌ فِيهِ فَقَالَ يَا مَعْشَرَ قُرَيْشٍ، إِنِّي أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ. فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ. فَقَامُوا فَضُرِبْتُ لأَمُوتَ فَأَدْرَكَنِي الْعَبَّاسُ، فَأَكَبَّ عَلَىَّ ثُمَّ أَقْبَلَ عَلَيْهِمْ، فَقَالَ وَيْلَكُمْ تَقْتُلُونَ رَجُلاً مِنْ غِفَارَ، وَمَتْجَرُكُمْ وَمَمَرُّكُمْ عَلَى غِفَارَ. فَأَقْلَعُوا عَنِّي، فَلَمَّا أَنْ أَصْبَحْتُ الْغَدَ رَجَعْتُ فَقُلْتُ مِثْلَ مَا قُلْتُ بِالأَمْسِ، فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ. فَصُنِعَ {بِي} مِثْلَ مَا صُنِعَ بِالأَمْسِ وَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَىَّ، وَقَالَ مِثْلَ مَقَالَتِهِ بِالأَمْسِ. قَالَ فَكَانَ هَذَا أَوَّلَ إِسْلاَمِ أَبِي ذَرٍّ رَحِمَهُ اللَّهُ.
| Reference | : Sahih al-Bukhari 3522 |
| In-book reference | : Book 61, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 725 |
| (deprecated numbering scheme) |
Sahih Muslim 22
It has been narrated on the authority of Abdullah b. 'Umar that the Messenger of Allah said:
I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah.
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، مَالِكُ بْنُ عَبْدِ الْوَاحِدِ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، عَنْ شُعْبَةَ، عَنْ وَاقِدِ بْنِ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلاَةَ وَيُؤْتُوا الزَّكَاةَ فَإِذَا فَعَلُوا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " .
| Reference | : Sahih Muslim 22 |
| In-book reference | : Book 1, Hadith 36 |
| USC-MSA web (English) reference | : Book 1, Hadith 33 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3796
It was narrated from Mu'adh bin Jabal that the :
Messenger of Allah(SAW) said: "There is no soul that died bearing witness to La ilaha illallah, and that I am the Messenger of Allah, from the heart with certainity, but Allah will forgive it."
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ يُونُسَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ هِصَّانَ بْنِ الْكَاهِلِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ نَفْسٍ تَمُوتُ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَرْجِعُ ذَلِكَ إِلَى قَلْبٍ مُوقِنٍ إِلاَّ غَفَرَ اللَّهُ لَهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3796 |
| In-book reference | : Book 33, Hadith 140 |
| English translation | : Vol. 5, Book 33, Hadith 3796 |
Jami` at-Tirmidhi 3736
Narrated 'Ali:
"The Prophet (SAW) - the Unlettered Prophet - exhorted me (saying): 'None loves you except a believer and none hates you except a hypocrite.'" 'Adi bin Thabit (a narrator) said: "I am from the generation whom the Prophet (SAW) supplicated for."
حَدَّثَنَا عِيسَى بْنُ عُثْمَانَ ابْنُ أَخِي، يَحْيَى بْنِ عِيسَى الرَّمْلِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ، عَنِ الأَعْمَشِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَلِيٍّ، قَالَ لَقَدْ عَهِدَ إِلَىَّ النَّبِيُّ الأُمِّيُّ صلى الله عليه وسلم
" أَنَّهُ لاَ يُحِبُّكَ إِلاَّ مُؤْمِنٌ وَلاَ يَبْغَضُكَ إِلاَّ مُنَافِقٌ " . قَالَ عَدِيُّ بْنُ ثَابِتٍ أَنَا مِنَ الْقَرْنِ الَّذِينَ دَعَا لَهُمُ النَّبِيُّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3736 |
| In-book reference | : Book 49, Hadith 133 |
| English translation | : Vol. 1, Book 46, Hadith 3736 |
Sunan an-Nasa'i 3095
Abu Hurairah narrated that the Messenger of Allah (PBUH) said:
"I have been commanded to fight the people until they say La ilaha illallah (there is non worthy or worship except Allah). Whoever says it, his life and his property are safe from me, except for its right, and his reckoning will be with Allah."
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، ح وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَهَا فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3095 |
| In-book reference | : Book 25, Hadith 11 |
| English translation | : Vol. 1, Book 25, Hadith 3097 |
Jami` at-Tirmidhi 2264
'Umar bin Al-Khattab narrated that the Prophet(s.a.w) said:
"Shall I not inform you of the best of your leaders and the worst of them: The best of them are those whom you love and they love you, you supplicate for them, and they supplicate for you. And the evilest of your leaders are those who hate you, and you hate them, and they curse you and you curse them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حُمَيْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَلاَ أُخْبِرُكُمْ بِخِيَارِ أُمَرَائِكُمْ وَشِرَارِهِمْ خِيَارُهُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَتَدْعُونَ لَهُمْ وَيَدْعُونَ لَكُمْ وَشِرَارُ أُمَرَائِكُمُ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ أَبِي حُمَيْدٍ . وَمُحَمَّدٌ يُضَعَّفُ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2264 |
| In-book reference | : Book 33, Hadith 107 |
| English translation | : Vol. 4, Book 7, Hadith 2264 |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا تَمِيمُ بْنُ عَبْدِ الْمُؤْمِنِ ، حَدَّثَنَا صَالِحُ بْنُ حَيَّانَ ، حَدَّثَنِي ابْنُ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ قَامَ فَأَطَالَ الْقِيامَ، فَكَانَ يَشُقُّ عَلَيْهِ قِيَامُهُ، فَأُتِيَ بِجِذْعِ نَخْلَةٍ فَحُفِرَ لَهُ وَأُقِيمَ إِلَى جَنْبِهِ قَائِمًا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ فَطَالَ الْقِيَامُ عَلَيْهِ، اسْتَنَدَ إِلَيْهِ فَاتَّكَأَ عَلَيْهِ فَبَصُرَ بِهِ رَجُلٌ كَانَ وَرَدَ الْمَدِينَةَ ، فَرَآهُ قَائِمًا إِلَى جَنْبِ ذَلِكَ الْجِذْعِ، فَقَالَ : لِمَنْ يَلِيهِ مِنْ النَّاسِ : لَوْ أَعْلَمُ أَنَّ مُحَمَّدًا يَحْمَدُنِي فِي شَيْءٍ يَرْفُقُ بِهِ، لَصَنَعْتُ لَهُ مَجْلِسًا يَقُومُ عَلَيْهِ، فَإِنْ شَاءَ، جَلَسَ مَا شَاءَ، وَإِنْ شَاءَ، قَامَ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ :" ائْتُونِي بِهِ "، فَأَتَوْهُ بِهِ، فَأُمِرَهُ أَنْ يَصْنَعَ لَهُ هَذِهِ الْمَرَاقِيَ الثَّلَاثَ، أَوْ الْأَرْبَعَ هِيَ الْآنَ فِي مِنْبَرِ الْمَدِينَةِ ، فَوَجَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ رَاحَةً، فَلَمَّا فَارَقَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجِذْعَ وَعَمَدَ إِلَى هَذِهِ الَّتِي صُنِعَتْ لَهُ، جَزِعَ الْجِذْعُ فَحَنَّ كَمَا تَحِنُّ النَّاقَةُ حِينَ فَارَقَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَزَعَمَ ابْنُ بُرَيْدَةَ، عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ سَمِعَ حَنِينَ الْجِذْعِ، رَجَعَ إِلَيْهِ فَوَضَعَ يَدَهُ عَلَيْهِ وَقَالَ : " اخْتَرْ أَنْ أَغْرِسَكَ فِي الْمَكَانِ الَّذِي كُنْتَ فِيهِ، فَتَكُونَ كَمَا كُنْتَ، وَإِنْ شِئْتَ أَنْ أَغْرِسَكَ فِي الْجَنَّةِ فَتَشْرَبَ مِنْ أَنْهَارِهَا وَعُيُونِهَا فَيَحْسُنُ نَبْتُكَ، وَتُثْمِرُ فَيَأْكُلَ أَوْلِيَاءُ اللَّهِ مِنْ ثَمَرَتِكَ وَنَخْلِكَ فَعَلْتُ " فَزَعَمَ أَنَّهُ سَمِعَ مِنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ لَهُ : " نَعَمْ قَدْ فَعَلْتُ مَرَّتَيْنِ "، فَسُأَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " اخْتَارَ أَنْ أَغْرِسَهُ فِي الْجَنَّةِ "
| Arabic reference | : Book 0, Hadith 32 |