"I fought along with the Prophet (saws), and if Fajr had begun he would wait until the sun rose, and when it rose he would fight. And if it was the middle of the daytime, he would wait until the sun passed the zenit, and when it passed the zenith he would fight until 'Asr. Then he would wait until he prayed 'Asr, then he would fight." He said: "And it is used to be said during that (time) the the wind of victory was raging, and the believers would supplicate for their armies in their Salat."
[Abu 'Eisa said:] This Hadith has been reported from An-Nu'man bin Muqarrin through a chain that is more connected that this. Qatadah did not see An-Nu'man bin Muqarrin. An-Nu'man died during the Khilafah of 'Umar.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1612 |
In-book reference | : Book 21, Hadith 75 |
English translation | : Vol. 3, Book 19, Hadith 1612 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2436 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Vol. 3, Book 23, Hadith 2438 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 204 |
In-book reference | : Book 1, Hadith 205 |
English translation | : Vol. 1, Book 1, Hadith 204 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 388 |
In-book reference | : Book 1, Hadith 388 |
English translation | : Book 1, Hadith 388 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2455 |
In-book reference | : Book 9, Hadith 224 |
Reference | : Bulugh al-Maram 1429 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Book 14, Hadith 1429 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5189 |
In-book reference | : Book 48, Hadith 150 |
English translation | : Vol. 6, Book 48, Hadith 5192 |
Narrated Sulayman ibn AbuAbdullah:
Sulayman ibn AbuAbdullah said: I saw Sa'd ibn AbuWaqqas seized a man hunting in the sacred territory of Medina which the Messenger of Allah (saws) had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it, but he replied: The Messenger of Allah (saws) declared this territory to be sacred, saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah (saws) has given me, but if you wish I shall pay you its price.
صحيح لكن قوله يصيد منكر والمحفوظ ما في الحديث التالي يقطعون (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2037 |
In-book reference | : Book 11, Hadith 317 |
English translation | : Book 10, Hadith 2032 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1837 |
In-book reference | : Book 8, Hadith 55 |
English translation | : Vol. 3, Book 8, Hadith 1837 |
Abu Huraira reported:
Reference | : Sahih Muslim 2752a |
In-book reference | : Book 50, Hadith 20 |
USC-MSA web (English) reference | : Book 37, Hadith 6629 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle said, "The keys of Unseen are five which none knows but Allah: None knows what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be established but Allah." (See The Qur'an 31:34.")
Reference | : Sahih al-Bukhari 4697 |
In-book reference | : Book 65, Hadith 219 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 219 |
(deprecated numbering scheme) |
It has been narrated on the authority of Salim b. Abu al-Ja'd who said:
Reference | : Sahih Muslim 1856f |
In-book reference | : Book 33, Hadith 109 |
USC-MSA web (English) reference | : Book 20, Hadith 4581 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1894 |
In-book reference | : Book 21, Hadith 77 |
English translation | : Vol. 3, Book 21, Hadith 1895 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1782 |
In-book reference | : Book 17, Hadith 272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1340 |
In-book reference | : Book 13, Hadith 162 |
English translation | : Vol. 2, Book 13, Hadith 1341 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) forbade (the preparation of Nabidh) from grapes and dates, and unripe dates and dry dates (by mixing them together). He (the Holy Prophet also) said:
Reference | : Sahih Muslim 1989a |
In-book reference | : Book 36, Hadith 34 |
USC-MSA web (English) reference | : Book 23, Hadith 4909 |
(deprecated numbering scheme) |
Malik related to me from Nafi that one time as Ibn Umar was served his evening meal, he heard the recitation of the Imam while he was in his house and he did not hurry from his food until he had finished what he needed.
Sunnah.com reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Book 54, Hadith 19 |
Arabic reference | : Book 54, Hadith 1784 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm that in a letter that the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm it said that no-one should touch the Qur'an unless he was pure.
Sunnah.com reference | : Book 15, Hadith 1 |
USC-MSA web (English) reference | : Book 15, Hadith 1 |
Arabic reference | : Book 15, Hadith 473 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3611 |
In-book reference | : Book 49, Hadith 7 |
English translation | : Vol. 1, Book 46, Hadith 3611 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1002 |
In-book reference | : Book 8, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1739 |
In-book reference | : Book 20, Hadith 142 |
English translation | : Vol. 2, Book 20, Hadith 1740 |
Grade: | (Da'if (Darussalam)because Hakeem bin Shareek al-Hudhali is unknown] (Darussalam) |
Reference | : Musnad Ahmad 206 |
In-book reference | : Book 2, Hadith 123 |
Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani said that an old man from Suq al-Buram in Kufa had related to him that Kab ibn Ujra said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said, 'Shave your hair and fast three days or feed six poor people.' The Messenger of Allah, may Allah bless him and grant him peace, was aware that I did not have anything with me to sacrifice.'"
Malik said, concerning paying compensation (fidya) for the relief of physical discomfort, "The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends (kaffara) is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes, regardless of whether he has to sacrifice an animal or fast or give sadaqa -- in Makka or in any other town."
Malik said, "It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram, unless he is suffering from an ailment of the head, in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails, or to kill his lice, or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment, he must give away the quantity of food that he can scoop up with both hands. "
Malik said,"Anyone who, while in ihram, plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses, regardless of whether it is in forgetfulness or in ignorance, owes compensation in all these instances, and he must not shave the place of the cupping glasses. Someone, who, out of ignorance, shaves his head before he stones the jamra. must also pay compensation."
USC-MSA web (English) reference | : Book 20, Hadith 248 |
Arabic reference | : Book 20, Hadith 945 |
Narrated Ibn `Abbas:
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they said, "We will take an oath." Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and said, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn `Abbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive.
Reference | : Sahih al-Bukhari 3845 |
In-book reference | : Book 63, Hadith 70 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 185 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2256 |
In-book reference | : Book 9, Hadith 31 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3543 |
In-book reference | : Book 27, Hadith 157 |
English translation | : Vol. 4, Book 27, Hadith 3573 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3914 |
In-book reference | : Book 35, Hadith 22 |
English translation | : Vol. 5, Book 35, Hadith 3914 |
Reference | : Bulugh al-Maram 722 |
In-book reference | : Book 6, Hadith 15 |
English translation | : Book 6, Hadith 741 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house."
USC-MSA web (English) reference | : Book 21, Hadith 2 |
Arabic reference | : Book 21, Hadith 963 |
Yahya related to me from Malik from Nafi from a man of the Ansar from Muadh ibn Sad or Sad ibn Muadh that a slave-girl of Kab ibn Malik was herding some sheep at Sal (a mountain near Madina). One of the sheep was about to die, so she went over to it and slaughtered it with a stone. The Messenger of Allah, may Allah bless him and grant him peace, was asked about that, and he said, "There is no harm in it, so eat it."
Sunnah.com reference | : Book 24, Hadith 4 |
USC-MSA web (English) reference | : Book 24, Hadith 4 |
Arabic reference | : Book 24, Hadith 1048 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1575 |
In-book reference | : Book 9, Hadith 20 |
English translation | : Book 9, Hadith 1570 |
Narrated Aisha:
`Utba bin Abu Waqqas took a firm promise from his brother Sa`d bin Abu Waqqas to take the son of the slave-girl of Zam`a into his custody as he was his (i.e. `Utba's) son. In the year of the Conquest (of Mecca) Sa`d bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a promise from him to that effect. 'Abu bin Zam`a got up and said, "He is my brother and the son of the slave-girl of my father and was born on my father's bed." Then they both went to the Prophet Sa`d said, "O Allah's Apostle! He is the son of my brother and he has taken a promise from me that I will take him." 'Abu bin Zam`a said, "(He is) my brother and the son of my father's slave-girl and was born on my father's bed." Allah's Apostle said, "The boy is for you. O 'Abu bin Zam`a." Then the Prophet said, "The son is for the bed (i.e. the man on whose bed he was born) and stones (disappointment and deprivation) for the one who has done illegal sexual intercourse." The Prophet told his wife Sauda bint Zam`a to screen herself from that boy as he noticed a similarity between the boy and `Utba. So, the boy did not see her till he died.
Reference | : Sahih al-Bukhari 2053 |
In-book reference | : Book 34, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 269 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2623 |
In-book reference | : Book 15, Hadith 147 |
English translation | : Book 14, Hadith 2617 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3774 |
In-book reference | : Book 49, Hadith 173 |
English translation | : Vol. 1, Book 46, Hadith 3774 |
Narrated `Uqba bin 'Amir:
One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."
Reference | : Sahih al-Bukhari 1344 |
In-book reference | : Book 23, Hadith 99 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 428 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say that the area between the corner of the Black Stone and the door of the Kaba was called al-Multazam.
USC-MSA web (English) reference | : Book 20, Hadith 260 |
Arabic reference | : Book 20, Hadith 957 |
Hammim b. Munabbih said:
Reference | : Sahih Muslim 1721 |
In-book reference | : Book 30, Hadith 28 |
USC-MSA web (English) reference | : Book 18, Hadith 4271 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3811 |
In-book reference | : Book 49, Hadith 211 |
English translation | : Vol. 1, Book 46, Hadith 3811 |
Grade: | Da'if (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 4 |
In-book reference | : Book 1, Hadith 4 |
Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila, a man from the Banu Sulaym, found an abandoned child in the time of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab. He asked, "What has induced you to take this person?" He answered, "I found him lost, so I took him.'' Umar's advisor said to him,' 'Amir al-Muminin! He is a man who does good." Umar inquired of him, "Is it so?" He replied, "Yes." Umar ibn al-Khattab said, "Go, he is free, and you have his wala' inheritance, and we will provide for him."
Yahya said that he heard Malik say, "What is done in our community about an abandoned child is that he is free, and his wala' inheritance belongs to the muslims, and they inherit from him and pay his blood money."
USC-MSA web (English) reference | : Book 36, Hadith 19 |
Arabic reference | : Book 36, Hadith 1423 |
Reference | : Sunan Ibn Majah 992 |
In-book reference | : Book 5, Hadith 190 |
English translation | : Vol. 1, Book 5, Hadith 992 |
Narrated Sulaiman bin Surd:
When the clans were driven away, I heard the Prophet saying, "From now onwards we will go to attack them (i.e. the infidels) and they will not come to attack us, but we will go to them."
Reference | : Sahih al-Bukhari 4110 |
In-book reference | : Book 64, Hadith 154 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 436 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2854 |
In-book reference | : Book 53, Hadith 59 |
USC-MSA web (English) reference | : Book 40, Hadith 6836 |
(deprecated numbering scheme) |
Narrated `Aisha:
A bedouin came to the Prophet and said, "You (people) kiss the boys! We don't kiss them." The Prophet said, "I cannot put mercy in your heart after Allah has taken it away from it."
Reference | : Sahih al-Bukhari 5998 |
In-book reference | : Book 78, Hadith 29 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 27 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Whoever buys an animal which has been kept unmilked for a long time, could return it, but has to pay a Sa of dates along with it. And the Prophet forbade meeting the owners of goods on the way away from the market.
Reference | : Sahih al-Bukhari 2164 |
In-book reference | : Book 34, Hadith 115 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 373 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 886 |
In-book reference | : Book 5, Hadith 84 |
English translation | : Vol. 1, Book 5, Hadith 886 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 245 |
In-book reference | : Book 2, Hadith 41 |
Sunnah.com reference | : Book 16, Hadith 39 |
English translation | : Book 16, Hadith 1518 |
Arabic reference | : Book 16, Hadith 1475 |
Narrated Abu Huraira:
The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka`ba."
Reference | : Sahih al-Bukhari 1591 |
In-book reference | : Book 25, Hadith 77 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 661 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2749 |
In-book reference | : Book 43, Hadith 19 |
English translation | : Vol. 5, Book 41, Hadith 2749 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2750 |
In-book reference | : Book 43, Hadith 20 |
English translation | : Vol. 5, Book 41, Hadith 2750 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1864 |
In-book reference | : Book 21, Hadith 47 |
English translation | : Vol. 3, Book 21, Hadith 1865 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1862 |
In-book reference | : Book 21, Hadith 45 |
English translation | : Vol. 3, Book 21, Hadith 1863 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5007 |
In-book reference | : Book 47, Hadith 23 |
English translation | : Vol. 6, Book 47, Hadith 5010 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5591 |
In-book reference | : Book 51, Hadith 53 |
English translation | : Vol. 6, Book 51, Hadith 5594 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 13 |
In-book reference | : Book 1, Hadith 13 |
English translation | : Vol. 1, Book 1, Hadith 13 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: people of two different religions would not inherit from one another.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2911 |
In-book reference | : Book 19, Hadith 27 |
English translation | : Book 18, Hadith 2905 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2250 |
In-book reference | : Book 12, Hadith 114 |
English translation | : Vol. 3, Book 12, Hadith 2250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2591 |
In-book reference | : Book 20, Hadith 59 |
English translation | : Vol. 3, Book 20, Hadith 2591 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2806 |
In-book reference | : Book 24, Hadith 54 |
English translation | : Vol. 4, Book 24, Hadith 2806 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2964 |
In-book reference | : Book 11, Hadith 199 |
ضَعِيف جِدًّا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3048 |
In-book reference | : Book 12, Hadith 7 |
Jabir b. Abdullah said:
Reference | : Sahih Muslim 867a |
In-book reference | : Book 7, Hadith 55 |
USC-MSA web (English) reference | : Book 4, Hadith 1885 |
(deprecated numbering scheme) |
Narrated Qaylah bint Makhramah:
Abdullah ibn Hasan al-Anbari said: My grandmothers, Safiyyah and Duhaybah, narrated to me, that hey were the daughters of Ulaybah and were nourished by Qaylah, daughter of Makhramah. She was the grandmother of their father.
She reported to them, saying: We came upon the Messenger of Allah (saws). My companion, Hurayth ibn Hassan, came to him as a delegate from Bakr ibn Wa'il. He took the oath of allegiance of Islam for himself and for his people.
He then said: Messenger of Allah (saws), write a document for us, giving us the land lying between us and Banu Tamim at ad-Dahna' to the effect that not one of them will cross it in our direction except a traveller or a passer-by.
He said: Write down ad-Dahna' for them, boy. When I saw that he passed orders to give it to him, I became anxious, for it was my native land and my home.
I said: Messenger of Allah, he did not ask you for a true border when he asked you. This land of Dahna' is a place where the camels have their home, and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it.
He said: Stop, boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees, and they should cooperate with each other against Satan.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3070 |
In-book reference | : Book 20, Hadith 143 |
English translation | : Book 19, Hadith 3064 |
Narrated Um Salama:
One night Allah's Apostle got up and said, "Subhan Allah! How many afflictions have been descended tonight and how many treasures have been disclosed! Go and wake the sleeping lady occupants of these dwellings (his wives) up (for prayers). A well-dressed (soul) in this world may be naked in the Hereafter. "
Reference | : Sahih al-Bukhari 115 |
In-book reference | : Book 3, Hadith 57 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 115 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4212 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Vol. 5, Book 40, Hadith 4217 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4311 |
In-book reference | : Book 39, Hadith 21 |
English translation | : Book 38, Hadith 4297 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2947 |
In-book reference | : Book 11, Hadith 182 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3270 |
In-book reference | : Book 13, Hadith 186 |
Yahya related to me from Malik from a reliable source from Amr ibn Shuayb from his father from his father's father that the Messenger of Allah, may Allah bless him and grant him peace, forbade transactions in which nonrefundable deposits were paid.
Malik said, "That is, in our opinion, but Allah knows best, that for instance, a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal, 'I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you, then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal, then what I have given you is yours without liability on your part.' "
Malik said, "According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence, trading, shrewdness, and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves, two should not be bartered for one with a stated delay in the terms even if their racial type is different."
Malik said, "There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner."
Malik said, "An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar (an uncertain transaction). It is not known whether the child will be male or female, good-looking or ugly, normal or handicapped, alive or dead. All these things will affect the price."
Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed.
Malik said, "However, if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms, extended beyond the original term, that should not be done. It is disapproved of because it is as if, for instance, the seller is buying the one hundred dinars which is not yet due on a year's credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it."
Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case, the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month's credit against sixty dinars on a year or half a year's credit. That was not to be done.
قَالَ مَالِكٌ: وَذلِكَ فِيمَا نُرَى - وَاللهُ أَعْلَمُ - أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ، أَوِ الْوَلِيدَةَ. أَوْ يَتَكَارَى الدَّابَّةَ. ثُمَّ يَقُولُ لِلَّذِي اشْتَرَى مِنْهُ، أَوْ تَكَارَى مِنْهُ: أُعْطِيكَ دِينَاراً، أَوْ دِرْهَماً، أَوْ أَكْثَرَ مِنْ ذلِكَ، أَوْ أَقَلَّ. عَلَى أَنِّي إِنْ أَخَذْتُ السِّلْعَةَ، أَوْ رَكِبْتُ مَا تَكَارَيْتُ مِنْكَ، فَالَّذِي أَعْطَيْتُكَ هُوَ مِنْ ثَمَنِ السِّلْعَةِ. أَوْ مِنْ كِرَاءِ الدَّابَّةِ، وَإِنْ تَرَكْتُ ابْتِيَاعَ السِّلْعَةِ، أَوْ كِرَاءَ الدَّابَّةِ، فَمَا أَعْطَيْتُكَ لَكَ بَاطِلٌ بِغَيْرِ شَيْءٍ.
قَالَ مَالِكٌ: وَالْأَمْرُ عِنْدَنَا، أَنَّهُ لاَ بَأْسَ بِأَنْ يَبْتَاعَ الْعَبْدَ التَّاجِرَ الْفَصِيحَ، بِالْأَعْبُدِ مِنَ الْحَبَشَةِ، أَوْ مِنْ جِنْسٍ مِنَ الْأَجْنَاسِ، لَيْسُوا مِثْلَهُ فِي الْفَصَاحَةِ، وَلاَ فِي التِّجَارَةِ، وَالنَّفَاذِ، وَالْمَعْرِفَةِ. لاَ بَأْسَ بِهذَا، أَنْ يَشْتَرِيَ مِنْهُ الْعَبْدَ بِالْعَبْدَيْنِ، أَوْ بِالْأَعْبُدِ إِلَى أَجَلٍ مَعْلُومٍ. إِذَا اخْتَلَفَ، فَبَانَ اخْتِلاَفُهُ .فَإِنْ أَشْبَهَ بَعْضُ ذلِكَ بَعْضاً، حَتَّى يَتَقَارَبَ، فَلاَ تَأْخُذَنْ مِنْهُ اثْنَيْنِ بِوَاحِدٍ، إِلَى أَجَلٍ. وَإِنِ اخْتَلَفَتْ أَجْنَاسُهُمْ.
قَالَ مَالِكٌ: ...
USC-MSA web (English) reference | : Book 31, Hadith 1 |
Arabic reference | : Book 31, Hadith 1293 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5091 |
In-book reference | : Book 43, Hadith 319 |
English translation | : Book 42, Hadith 5072 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1438 |
In-book reference | : Book 6, Hadith 6 |
English translation | : Vol. 1, Book 6, Hadith 1438 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4260 |
In-book reference | : Book 37, Hadith 161 |
English translation | : Vol. 5, Book 37, Hadith 4260 |
Grade: | Sahih because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 991 |
In-book reference | : Book 5, Hadith 415 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4553 |
In-book reference | : Book 23, Hadith 40 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1319 |
In-book reference | : Book 57, Hadith 3 |
English translation | : Book 57, Hadith 1319 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab gave a horse to carry some one in the way of Allah, and then he wished to buy it back. So he asked the Messenger of Allah, may Allah bless him and grant him peace, about it, and he said, "Do not buy or take back your sadaqa."
USC-MSA web (English) reference | : Book 17, Hadith 51 |
Arabic reference | : Book 17, Hadith 627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3703 |
In-book reference | : Book 32, Hadith 16 |
English translation | : Vol. 4, Book 32, Hadith 3733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 367 |
In-book reference | : Book 3, Hadith 19 |
English translation | : Vol. 1, Book 3, Hadith 367 |
Narrated Sa'd ibn AbuWaqqas:
Ibn Sa'd said: My father (Sa'd ibn AbuWaqqas) heard me say: O Allah, I ask Thee for Paradise, its blessings, its pleasure and such-and-such, and such-and-such; I seek refuge in Thee from Hell, from its chains, from its collars, and from such-and-such, and from such-and-such. He said: I heard the Messenger of Allah (saws) say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise, you will be granted all what is good therein; if you are protected from Hell, you will be protected from what is evil therein.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1480 |
In-book reference | : Book 8, Hadith 65 |
English translation | : Book 8, Hadith 1475 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ، الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَمْسٌ تَجِبُ لِلْمُسْلِمِ عَلَى أَخِيهِ رَدُّ السَّلاَمِ وَتَشْمِيتُ الْعَاطِسِ وَإِجَابَةُ الدَّعْوَةِ وَعِيَادَةُ الْمَرِيضِ وَاتِّبَاعُ الْجَنَائِزِ " . قَالَ عَبْدُ الرَّزَّاقِ كَانَ مَعْمَرٌ يُرْسِلُ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ وَأَسْنَدَهُ مَرَّةً عَنِ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ .
Reference | : Sahih Muslim 2162a |
In-book reference | : Book 39, Hadith 5 |
USC-MSA web (English) reference | : Book 26, Hadith 5378 |
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حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ، . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي السَّنَابِلِ حَدِيثٌ مَشْهُورٌ مِنْ هَذَا الْوَجْهِ . وَلاَ نَعْرِفُ لِلأَسْوَدِ سَمَاعًا مِنْ أَبِي السَّنَابِلِ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ أَنَّ أَبَا السَّنَابِلِ عَاشَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْحَامِلَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ فَقَدْ حَلَّ التَّزْوِيجُ لَهَا وَإِنْ لَمْ تَكُنِ انْقَضَتْ عِدَّتُهَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ تَعْتَدُّ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1193 |
In-book reference | : Book 13, Hadith 20 |
English translation | : Vol. 2, Book 8, Hadith 1193 |
Narrated Abu Huraira:
The Prophet said, "An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied, 'Allah is sufficient as a witness.' The second said, 'I want a surety.' The former replied, 'Allah is sufficient as a surety.' The second said, 'You are right,' and lent him the money for a certain period. The debtor went across the sea. When he finished his job, he searched for a conveyance so that he might reach in time for the repayment of the debt, but he could not find any. So, he took a piece of wood and made a hole in it, inserted in it one thousand Dinars and a letter to the lender and then closed (i.e. sealed) the hole tightly. He took the piece of wood to the sea and said. 'O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah's Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness, and he accepted You as a Witness. No doubt, I tried hard to find a conveyance so that I could pay his money but could not find, so I hand over this money to You.' Saying that, he threw the piece of wood into the sea till it went out far into it, and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor's country.
One day the lender came out of his house to see whether a ship had arrived bringing his money, and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it, he found his money and the letter inside it. Shortly after that, the debtor came bringing one thousand Dinars to him and said, 'By Allah, I had been trying hard to get a boat so that I could bring you your money, but failed to get one before the one I have come by.' The lender asked, 'Have you sent something to me?' The debtor replied, 'I have told you I could not get a boat other than the one I have come by.' The lender said, 'Allah has delivered on your behalf the money you sent in the piece of wood. So, you may keep your one thousand Dinars and depart guided on the right path.' "
Reference | : Sahih al-Bukhari 2291 |
In-book reference | : Book 39, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 488 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2735c |
In-book reference | : Book 48, Hadith 127 |
USC-MSA web (English) reference | : Book 35, Hadith 6595 |
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Narrated 'Aisha:
Whenever Allah's Apostle ordered the Muslims to do something, he used to order them deeds which were easy for them to do, (according to their strength and endurance). They said, "O Allah's Apostle! We are not like you. Allah has forgiven your past and future sins." So Allah's Apostle became angry and it was apparent on his face. He said, "I am the most Allah fearing, and know Allah better than all of you do."
Reference | : Sahih al-Bukhari 20 |
In-book reference | : Book 2, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 20 |
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Narrated Ibn Mas`ud:
I visited the Prophet while he was having a high fever. I touched him an said, "You have a very high fever" He said, "Yes, as much fever as two me of you may have." I said. "you will have a double reward?" He said, "Yes No Muslim is afflicted with hurt caused by disease or some other inconvenience, but that Allah will remove his sins as a tree sheds its leaves."
Reference | : Sahih al-Bukhari 5667 |
In-book reference | : Book 75, Hadith 27 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 571 |
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[Ahmad and Ad- Darmi].
Reference | : Riyad as-Salihin 590 |
In-book reference | : Introduction, Hadith 590 |
Reference | : Mishkat al-Masabih 3250 |
In-book reference | : Book 13, Hadith 168 |
Reference | : Mishkat al-Masabih 4621 |
In-book reference | : Book 24, Hadith 14 |
Narrated Abu Huraira:
Allah's Apostle said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i e. the treatment for that disease."
Reference | : Sahih al-Bukhari 5782 |
In-book reference | : Book 76, Hadith 93 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 673 |
(deprecated numbering scheme) |
Abu Huraira reported the Messenger of Allah (may peace be upon him) to have said:
Reference | : Sahih Muslim 279a |
In-book reference | : Book 2, Hadith 114 |
USC-MSA web (English) reference | : Book 2, Hadith 546 |
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Narrated `Abdullah bin `Umar:
The jews came to Allah's Apostle and mentioned to him that a man and a lady among them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah regarding the Rajam?" They replied, "We only disgrace and flog them with stripes." `Abdullah bin Salam said to them, 'You have told a lie the penalty of Rajam is in the Torah.' They brought the Torah and opened it. One of them put his hand over the verse of the Rajam and read what was before and after it. `Abdullah bin Salam said to him, "Lift up your hand." Where he lifted it there appeared the verse of the Rajam. So they said, "O Muhammad! He has said the truth, the verse of the Rajam is in it (Torah)." Then Allah's Apostle ordered that the two persons (guilty of illegal sexual intercourse) be stoned to death, and so they were stoned, and I saw the man bending over the woman so as to protect her from the stones.
Reference | : Sahih al-Bukhari 6841 |
In-book reference | : Book 86, Hadith 64 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 825 |
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108 Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, "What is this, Umm Salama?" She said, "It is only aloes, Messenger of Allah." He said, "Put it on at night and wipe it off in the daytime."
Malik said, "The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies."
Malik said, "A slave-girl mourns her husband when he dies for two months and five nights like her idda.''
Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."
USC-MSA web (English) reference | : Book 29, Hadith 108 |
Arabic reference | : Book 29, Hadith 1273 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 111 |
In-book reference | : Book 1, Hadith 212 |
USC-MSA web (English) reference | : Book 1, Hadith 205 |
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Narrated Aisha:
When there was said about me what was said which I myself was unaware of, Allah's Apostle got up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He deserved, he said, "To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me." Sa`d bin Mu`adh got up and said, "O Allah's Apostle Allow me to chop their heads off". Then a man from the Al-Khazraj (Sa`d bin 'Ubada) to whom the mother of (the poet) Hassan bin Thabit was a relative, got up and said (to Sa`d bin Mu`adh), "You have told a lie! By Allah, if those persons were from the Aus Tribe, you would not like to chop their heads off." It was probable that some evil would take place between the Aus and the Khazraj in the mosque, and I was unaware of all that. In the evening of that day, I went out for some of my needs (i.e. to relieve myself), and Um Mistah was accompanying me. On our return, Um Mistah stumbled and said, "Let Mistah. be ruined" I said to her, "O mother Why do you abuse your Son" On that Um Mistah became silent for a while, and stumbling again, she said, "Let Mistah be ruined" I said to her, "Why do you abuse your son?" She stumbled for the third time and said, "Let Mistah be ruined" whereupon I rebuked her for that. She said, "By Allah, I do not abuse him except because of you." I asked her, "Concerning what of my affairs?" So she disclosed the whole story to me. I said, "Has this really happened?" She replied, "Yes, by Allah." I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's Apostle "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs. My mother asked, "What has brought you, O (my) daughter?" I informed her and mentioned to her the whole story, but she did not feel it as I did. She said, "O my daughter! Take it easy, for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her." But she did not feel the news as I did. I asked (her), "Does my father know about it?" She said, "yes" I asked, Does Allah's Apostle know about it too?" She said, "Yes, Allah's Apostle does too." So the tears filled my eyes and I wept. Abu Bakr, who was reading upstairs heard my voice and came down and asked my mother, "What is the matter with her? " She said, "She has heard what has been said about her (as regards the story of Al-lfk)." On that Abu- Bakr wept and said, "I beseech you by Allah, O my daughter, to go back to your home". I went back to my home and Allah's Apostle had come to my house and asked my maid-servant about me (my character). The maid-servant said, "By Allah, I do not know of any defect in her character except that she sleeps and let the sheep enter (her house) and eat her dough." On that, some of the Prophet's companions spoke harshly to her and said, "Tell the truth to Allah's Apostle." Finally they told her of the affair (of the slander). She said, "Subhan Allah! By Allah, I know nothing against her except what goldsmith knows about a piece of pure gold." Then this news reached the man who was accused, and he said, "Subhan Allah! By Allah, I have never uncovered the private parts of any woman." Later that man was martyred in Allah's Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah's Apostle came to me after he had offered the `Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said, "Now then O `Aisha! If you have committed a bad deed or you have wronged (yourself), then repent to Allah as Allah accepts the repentance from his slaves." An Al-Ansari woman had come and was sitting near the gate. I said (to the Prophet). "Isn't it improper that you speak in such a way in the presence of this lady? Allah's Apostle then gave a piece of advice and I turned to my father and requested him to answer him (on my behalf). My father said, "What should I say?" Then I turned to my mother and asked her to answer him. She said, "What should I say?" When my parents did not give a reply to the Prophet, I said, "I testify that none has the right to be worshipped except Allah, and that Muhammad is His Apostle!" And after praising and glorifying Allah as He deserves, I said, "Now then, by Allah, if I were to tell you that I have not done (this evil action) and Allah is a witness that I am telling the truth, that would not be of any use to me on your part because you (people) have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it, then you will say, 'She has confessed herself guilty." By Allah, 'I do not see a suitable example for me and you but the example of (I tried to remember Jacob's name but couldn't) Joseph's father when he said; So (for me) "Patience is most fitting against that which you assert. It is Allah (alone) whose help can be sought.' At that very hour the Divine Inspiration came to Allah's Apostle and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing (the sweat) from his forehead and saying, "Have the good tidings O ' "Aisha! Allah has revealed your innocence." At that time I was extremely angry. My parents said to me. "Get up and go to him." I said, "By Allah, I will not do it and will not thank him nor thank either of you, but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it (to defend me)," (Aisha used to say:) "But as regards Zainab bint Jahsh, (the Prophet's wife), Allah protected her because of her piety, so she did not say anything except good (about me), but her sister, Hamna, was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite, `Abdullah bin Ubai, who used to spread that news and tempt others to speak of it, and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: "Let not those among you who are good and wealthy (i.e. Abu Bakr) swear not to give (any sort of help) to their kinsmen, and those in need, (i.e. Mistah) ...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful." (24.22) On that, Abu Bakr said, "Yes, by Allah, O our Lord! We wish that You should forgive us." So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.
Reference | : Sahih al-Bukhari 4757 |
In-book reference | : Book 65, Hadith 279 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 281 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3180 |
In-book reference | : Book 47, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 3180 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If some one makes himself vomit while he is fasting he has to make up a day, but if he cannot help vomiting he does not have to make up anything."
USC-MSA web (English) reference | : Book 18, Hadith 47 |
Arabic reference | : Book 18, Hadith 680 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4291 |
In-book reference | : Book 42, Hadith 29 |
English translation | : Vol. 5, Book 42, Hadith 4296 |
Reference | : Sunan Ibn Majah 662 |
In-book reference | : Book 1, Hadith 396 |
English translation | : Vol. 1, Book 1, Hadith 662 |
Reference | : Sunan Ibn Majah 3844 |
In-book reference | : Book 34, Hadith 18 |
English translation | : Vol. 5, Book 34, Hadith 3844 |