Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5604 |
In-book reference | : Book 51, Hadith 66 |
English translation | : Vol. 6, Book 51, Hadith 5607 |
The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds:
Abu Dawud said: In a similar way it has been transmitted by al-Hakam from Mujahid from al-Mughirah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4569 |
In-book reference | : Book 41, Hadith 76 |
English translation | : Book 40, Hadith 4552 |
The Messenger of Allah (saws) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.
Abu Dawud said: Al-Qasmali has transmitted it from Al-A'mash in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4091 |
In-book reference | : Book 34, Hadith 72 |
English translation | : Book 33, Hadith 4080 |
Abu Musa paid a sick visit to al-Hasan b. 'Ali.
Abu Dawud said: He narrated the tradition to the same effect as narrated by Shu'bah.
Abu Dawud said: This tradition has been transmitted by 'Ali from the Prophet (saws) without any sound manner.
Grade: | Sahih Marfu' (Al-Albani) | صحيح مرفوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3100 |
In-book reference | : Book 21, Hadith 12 |
English translation | : Book 20, Hadith 3094 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 245 |
In-book reference | : Introduction, Hadith 245 |
English translation | : Vol. 1, Book 1, Hadith 245 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3803 |
In-book reference | : Book 33, Hadith 147 |
English translation | : Vol. 5, Book 33, Hadith 3803 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 828 |
In-book reference | : Book 4, Hadith 254 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1293 |
In-book reference | : Book 4, Hadith 704 |
وَلَهُ شَاهِدٌ 2 .
Sunnah.com reference | : Book 7, Hadith 36 |
English translation | : Book 7, Hadith 813 |
Arabic reference | : Book 7, Hadith 810 |
Sunnah.com reference | : Book 7, Hadith 95 |
English translation | : Book 7, Hadith 860 |
Arabic reference | : Book 7, Hadith 857 |
Reference | : Hisn al-Muslim 135 |
Reference | : Virtues of the Qur'an's Chapters and Verses 88 |
Narrated Al-Bara:
We took part in a Ghazwa with the Prophet (same as Hadith No. 533).
Reference | : Sahih al-Bukhari 4225 |
In-book reference | : Book 64, Hadith 263 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 534 |
(deprecated numbering scheme) |
Narrated Jabir:
We were one thousand and four hundred on the Day of Al-Hudaibiya.
Reference | : Sahih al-Bukhari 4840 |
In-book reference | : Book 65, Hadith 361 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 364 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Asim al-Ahwal with the same chain of transmitters.
Reference | : Sahih Muslim 2568e |
In-book reference | : Book 45, Hadith 53 |
USC-MSA web (English) reference | : Book 32, Hadith 6231 |
(deprecated numbering scheme) |
Narrated Abu Musa Al-Ash`ari:
I saw the Prophet eating chicken.
Reference | : Sahih al-Bukhari 5517 |
In-book reference | : Book 72, Hadith 43 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 426 |
(deprecated numbering scheme) |
This hadith has been narrated by Abu Sa'id al-Khudri by another chain of transmitters.
Reference | : Sahih Muslim 672c |
In-book reference | : Book 5, Hadith 364 |
USC-MSA web (English) reference | : Book 4, Hadith 1419 |
(deprecated numbering scheme) |
This hadith has been narrated by another chain of transmitters on the authority of 'Asim al-Ahwal.
Reference | : Sahih Muslim 923b |
In-book reference | : Book 11, Hadith 14 |
USC-MSA web (English) reference | : Book 4, Hadith 2009 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Sufyan b. Abu Zuhair al-Shana'i.
Reference | : Sahih Muslim 1576b |
In-book reference | : Book 22, Hadith 76 |
USC-MSA web (English) reference | : Book 10, Hadith 3829 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of al-Zuhri through another chain of transmitters.
Reference | : Sahih Muslim 1619b |
In-book reference | : Book 23, Hadith 19 |
USC-MSA web (English) reference | : Book 11, Hadith 3945 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 471 |
In-book reference | : Book 3, Hadith 19 |
English translation | : Vol. 1, Book 3, Hadith 471 |
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 415 |
In-book reference | : Book 2, Hadith 25 |
English translation | : Book 2, Hadith 415 |
Sunnah.com reference | : Book 5, Hadith 4 |
English translation | : Book 5, Hadith 674 |
Arabic reference | : Book 5, Hadith 653 |
Sunnah.com reference | : Book 8, Hadith 36 |
English translation | : Book 8, Hadith 1006 |
Arabic reference | : Book 8, Hadith 999 |
Reference | : Hisn al-Muslim 142 |
It has been narrated on the authority of 'Abbas who said:
Reference | : Sahih Muslim 1775a |
In-book reference | : Book 32, Hadith 94 |
USC-MSA web (English) reference | : Book 19, Hadith 4385 |
(deprecated numbering scheme) |
Narrated Ma`bad bin Hilal Al-`Anzi:
We, i.e., some people from Basra gathered and went to Anas bin Malik, and we went in company with Thabit Al-Bunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold, Anas was in his palace, and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit, "Do not ask him about anything else first but the Hadith of Intercession." He said, "O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession." Anas then said, "Muhammad talked to us saying, 'On the Day of Resurrection the people will surge with each other like waves, and then they will come to Adam and say, 'Please intercede for us with your Lord.' He will say, 'I am not fit for that but you'd better go to Abraham as he is the Khalil of the Beneficent.' They will go to Abraham and he will say, 'I am not fit for that, but you'd better go to Moses as he is the one to whom Allah spoke directly.' So they will go to Moses and he will say, 'I am not fit for that, but you'd better go to Jesus as he is a soul created by Allah and His Word.' (Be: And it was) they will go to Jesus and he will say, 'I am not fit for that, but you'd better go to Muhammad.' They would come to me and I would say, 'I am for that.' Then I will ask for my Lord's permission, and it will be given, and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down, prostrate before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for your will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' And then it will be said, 'Go and take out of Hell (Fire) all those who have faith in their hearts, equal to the weight of a barley grain.' I will go and do so and return to praise Him with the same praises, and fall down (prostrate) before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' It will be said, 'Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed.' I will go and do so and return to praise Him with the same praises, and fall down in prostration before Him. It will be said, 'O, Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers!' Then He will say, 'Go and take out (all those) in whose hearts there is faith even to the lightest, lightest mustard seed. (Take them) out of the Fire.' I will go and do so."' When we left Anas, I said to some of my companions, "Let's pass by Al-Hasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas bin Malik has told us." So we went to him and we greeted him and he admitted us. We said to him, "O Abu Sa`id! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard." He said, "What is that?" Then we told him of the Hadith and said, "He stopped at this point (of the Hadith)." He said, "What then?" We said, "He did not add anything to that." He said, Anas related the Hadith to me twenty years ago when he was a young fellow. I don't know whether he forgot or if he did not like to let you depend on what he might have said." We said, "O Abu Sa`id ! Let us know that." He smiled and said, "Man was created hasty. I did not mention that, but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet added, 'I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for you will be granted (your request): and intercede, for your intercession will be accepted .' I will say, 'O Lord, allow me to intercede for whoever said, 'None has the right to be worshiped except Allah.' Then Allah will say, 'By my Power, and my Majesty, and by My Supremacy, and by My Greatness, I will take out of Hell (Fire) whoever said: 'None has the right to be worshipped except Allah.' ''
Reference | : Sahih al-Bukhari 7510 |
In-book reference | : Book 97, Hadith 135 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 601 |
(deprecated numbering scheme) |
Narrated Hudhayfah:
Hudhayfah saw the Messenger of Allah (saws) praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty."
He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me."
He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 874 |
In-book reference | : Book 2, Hadith 484 |
English translation | : Book 3, Hadith 873 |
I used to learn the reading of the Qur'an from Umm Sa'd, daughter of al-Rabi'. She was an orphan in the guardianship of Abu Bakr. I read the Qur'anic verse "To those also to whom your right hand was pledged." She said: Do not read the verse; "To those also to whom your right hand was pledged." This was revealed about Abu Bakr and his son 'Abd al-Rahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet (saws) to give him the share.
The narrator 'Abd al-Aziz added: He did not accept Islam until he was urged on Islam by sword.
Abu Dawud said: He who narrated the word 'aqadat means a pact ; and he who narrated the word 'aaqadat means the party who made a pact. The correct is the tradition of Talhah ('aaqadat).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2923 |
In-book reference | : Book 19, Hadith 39 |
English translation | : Book 18, Hadith 2917 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3245 |
In-book reference | : Book 22, Hadith 4 |
English translation | : Book 21, Hadith 3239 |
Grade: | Sahih (Darussalam), al-Bukhari (4946) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 621 |
In-book reference | : Book 5, Hadith 58 |
Zaid b. Aslam reported that 'Abd al-Malik b. Marwan sent some domestic goods for decoration to Umm Darda' on his own behalf, and when it was night 'Abd al-Malik got up and called for the servant. It seemed as if he (the servant) was late (in responding to his call), so he ('Abd al-Malik) invoked curse upon him, and when it was morning Umm Darda' said to him:
Reference | : Sahih Muslim 2598a |
In-book reference | : Book 45, Hadith 108 |
USC-MSA web (English) reference | : Book 32, Hadith 6281 |
(deprecated numbering scheme) |
Narrated Qaza'a Maula:
(freed slave of) Ziyad: I heard Abu Sa`id Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet. (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: `Id-ul-Fitr and `Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the `Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."
Reference | : Sahih al-Bukhari 1197 |
In-book reference | : Book 20, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 288 |
(deprecated numbering scheme) |
Narrated Al-Aswad:
`Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma', whenever she passed by Al-Hajun, saying, "May Allah bless His Apostle Muhammad. Once we dismounted here with him, and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I, my sister, `Aisha, Az-Zubair and such and such persons performed `Umra, and when we had passed our hands over the Ka`ba (i.e. performed Tawaf round the Ka`ba and between As-Safa and Al- Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same evening."
Reference | : Sahih al-Bukhari 1796 |
In-book reference | : Book 26, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 22 |
(deprecated numbering scheme) |
Abu Salama b. Abd al-Rabman reported:
Reference | : Sahih Muslim 1398a |
In-book reference | : Book 15, Hadith 591 |
USC-MSA web (English) reference | : Book 7, Hadith 3221 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 905 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 11, Hadith 906 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 451 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Vol. 1, Book 5, Hadith 452 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 256 |
In-book reference | : Book 39, Hadith 3 |
Narrated AbusSamh:
I used to serve the Prophet (saws). Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over.
'Abbas (a narrator) said: Yahya b. al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Abu al-Za'ra'. Harun b. Tamim said on the authority of al-Hasan: All sorts of urine are equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 376 |
In-book reference | : Book 1, Hadith 376 |
English translation | : Book 1, Hadith 376 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: When one of you prays, and he does not know whether he prayed more or less rak'ahs (than those prescribed by the Shari'ah), he should perform two prostrations while he is sitting. If the devil comes to him, and tells him (suggests him): "You have been defiled," he should say: "You have told a lie," except that he feels smell with his nose, or sound with his ears (then his ablution will break). These are the wording; of the tradition reported by Aban.
Abu Dawud said: Ma'mar and 'Abi b. al-Mubarak mentioned the name "Iyad b. Hilal and al-Awza'i mentioned the name of Iyad b. Abi Zuhair.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1029 |
In-book reference | : Book 2, Hadith 640 |
English translation | : Book 3, Hadith 1024 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat.
Ibn Shihab added that he had asked Said ibn al-Musayyab about renting land for gold and silver. He said, "There is no harm in it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana. The explanation of muzabana is that it is buying something whose number, weight and measure is not known with something whose number, weight or measure is known, for instance, if a man has a stack of food whose measure is not known, either of wheat, dates, or whatever food, or the man has goods of wheat, date kernels, herbs, safflower, cotton, flax, silk, and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods, but, before he does, he specifies a certain weight, or measure, or number and guarantees to pay the price for that amount, agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden."
Malik said that another example of that was, for instance, a man proposing to another man, "You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks, the measureof each cloak to be such-and-such, (naming a measurement). Whatever loss there is, is against me and I will fulfill you the specified amount and whatever excess there is, is mine." Or perhaps the man proposed, "I will guarantee you from this cloth of yours so many shirts, the measurement of each shirt to be such-and-such, and whatever loss there is, is against me and I will fulfill the specified amount and whatever excess there is, is mine." Or perhaps a man proposed to a man who had cattle or camel hides, "I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs, I will make up its loss and whatever is over is mine because I guaranteed you." Another example was that a man say to a man who had ben-nuts, "I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound, I will make it up, and whatever is more than that is mine."
Malik said that all this and whatever else was like it or resembled it was in the category of muzabana, which was neither good nor permitted. It was also the same case for a man to say to a man, who had fodder leaves, date kernels, cotton, flax, herbs or safflower, "I will buy these leaves from you in exchange for such-and-such a sa, (indicating leaves which are pounded like his leaves) . . or these date kernels for such-and-such a sa of kernels like them, and the like of that in the case of safflower, cotton, flax and herbs."
Malik said, "All this is what we have described of muzabana."
USC-MSA web (English) reference | : Book 31, Hadith 25 |
Arabic reference | : Book 31, Hadith 1318 |
Al-Bara reported from the Messenger (may peace and blessing be upon him) that he remarked with regard to the Ansar:
Reference | : Sahih Muslim 75 |
In-book reference | : Book 1, Hadith 143 |
USC-MSA web (English) reference | : Book 1, Hadith 138 |
(deprecated numbering scheme) |
Narrated Abu Bakra:
During the days (of the battle) of Al-Jamal, Allah benefited me with a word I had heard from Allah's Apostle after I had been about to join the Companions of Al-Jamal (i.e. the camel) and fight along with them. When Allah's Apostle was informed that the Persians had crowned the daughter of Khosrau as their ruler, he said, "Such people as ruled by a lady will never be successful."
Reference | : Sahih al-Bukhari 4425 |
In-book reference | : Book 64, Hadith 447 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 709 |
(deprecated numbering scheme) |
Narrated 'Aisha:
Whenever the Prophet went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times.
Reference | : Sahih al-Bukhari 5017 |
In-book reference | : Book 66, Hadith 39 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 536 |
(deprecated numbering scheme) |
Narrated Aisha:
that Aflah the brother of Abu Al-Qu'ais, her foster uncle, came, asking permission to enter upon her after the Verse of Al-Hijab (the use of veils by women) was revealed. `Aisha added: I did not allow him to enter, but when Allah's Apostle came, I told him what I had done, and he ordered me to give him permission.
Reference | : Sahih al-Bukhari 5103 |
In-book reference | : Book 67, Hadith 41 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 40 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
On the night Allah's Apostle was taken on a night journey (Miraj) two cups, one containing wine and the other milk, were presented to him at Jerusalem. He looked at it and took the cup of milk. Gabriel said, "Praise be to Allah Who guided you to Al-Fitra (the right path); if you had taken (the cup of) wine, your nation would have gone astray."
Reference | : Sahih al-Bukhari 5576 |
In-book reference | : Book 74, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 482 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever among you takes an oath wherein he says, 'By Al-Lat and Al-`Uzza,' names of two Idols worshipped by the Pagans, he should say, 'None has the right to be worshipped but Allah; And whoever says to his friend, 'Come, let me gamble with you ! He should give something in charity. " (See Hadith No. 645)
Reference | : Sahih al-Bukhari 6301 |
In-book reference | : Book 79, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 314 |
(deprecated numbering scheme) |
'Abd al-Hamid reported:
Reference | : Sahih Muslim 699b |
In-book reference | : Book 6, Hadith 36 |
USC-MSA web (English) reference | : Book 4, Hadith 1492 |
(deprecated numbering scheme) |
Abu Mas'ud reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 808a |
In-book reference | : Book 6, Hadith 308 |
USC-MSA web (English) reference | : Book 4, Hadith 1763 |
(deprecated numbering scheme) |
'Ubaid b. Juraij reported:
Reference | : Sahih Muslim 1187b |
In-book reference | : Book 15, Hadith 29 |
USC-MSA web (English) reference | : Book 7, Hadith 2675 |
(deprecated numbering scheme) |
'Abd al-Rahman reported that he heard Hassin b. Thabit al-Ansari call Abu Huraira to bear witness by saying:
Reference | : Sahih Muslim 2485c |
In-book reference | : Book 44, Hadith 216 |
USC-MSA web (English) reference | : Book 31, Hadith 6073 |
(deprecated numbering scheme) |
'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:
Reference | : Sahih Muslim 338a |
In-book reference | : Book 3, Hadith 90 |
USC-MSA web (English) reference | : Book 3, Hadith 667 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2651 |
In-book reference | : Book 41, Hadith 7 |
English translation | : Vol. 5, Book 39, Hadith 2651 |
[Muslim].
In another narration, the Messenger of Allah (PBUH) said: "(Whoever commits to memory) the last ten Ayat of Surat Al-Kahf, he will be protected from (the trial of) Ad-Dajjal (Antichrist)."
Reference | : Riyad as-Salihin 1021 |
In-book reference | : Book 8, Hadith 31 |
[Muslim].
Reference | : Riyad as-Salihin 987 |
In-book reference | : Book 7, Hadith 32 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1763 |
In-book reference | : Book 17, Hadith 253 |
Reference | : Sunan an-Nasa'i 521 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Vol. 1, Book 6, Hadith 522 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 710 |
In-book reference | : Book 8, Hadith 23 |
English translation | : Vol. 1, Book 8, Hadith 711 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4231 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Book 35, Hadith 4219 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1910 |
In-book reference | : Book 11, Hadith 190 |
English translation | : Book 10, Hadith 1905 |
A similar tradition has been transmitted by 'Aishah from the Prophet (saws) through a different chain of narrators.
Abu Dawud said:
Reference | : Sunan Abi Dawud 2468 |
In-book reference | : Book 14, Hadith 156 |
English translation | : Book 13, Hadith 2462 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1087 |
In-book reference | : Book 2, Hadith 698 |
English translation | : Book 2, Hadith 1082 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 333 |
In-book reference | : Book 3, Hadith 46 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2872 |
In-book reference | : Book 11, Hadith 110 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3122 |
In-book reference | : Book 13, Hadith 43 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1049 |
In-book reference | : Book 4, Hadith 467 |
في الرواية الأولى : ضعيف الإسناد ، وقال في قول أسماء : صحيح وهو معلق (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1002 |
In-book reference | : Book 42, Hadith 39 |
English translation | : Book 42, Hadith 1002 |
Sunnah.com reference | : Book 12, Hadith 16 |
English translation | : Book 12, Hadith 1374 |
Arabic reference | : Book 12, Hadith 1334 |
Sunnah.com reference | : Book 2, Hadith 172 |
English translation | : Book 2, Hadith 284 |
Arabic reference | : Book 2, Hadith 286 |
'Abdullah b. Abu Mulaika reported:
Reference | : Sahih Muslim 928a, 927h, 929a |
In-book reference | : Book 11, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 2022 |
(deprecated numbering scheme) |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
(deprecated numbering scheme) |
Imam Muslim has reported this hadith by Hasan b. 'Ali al-Halwani and other traditions.
Reference | : Sahih Muslim 57d |
In-book reference | : Book 1, Hadith 112 |
USC-MSA web (English) reference | : Book 1, Hadith 107 |
(deprecated numbering scheme) |
This hadith has been transmitted by Minjab b. al-Harith Tamimi with the same chain of transmitters.
Reference | : Sahih Muslim 120c |
In-book reference | : Book 1, Hadith 227 |
USC-MSA web (English) reference | : Book 1, Hadith 219 |
(deprecated numbering scheme) |
Anas b. Malik reported that 'Abd al-Rahman married a woman for a datestone weight of gold.
Reference | : Sahih Muslim 1427f |
In-book reference | : Book 16, Hadith 97 |
USC-MSA web (English) reference | : Book 8, Hadith 3324 |
(deprecated numbering scheme) |
Narrated `Ali:
the Prophet forbade the use of Ad-Dubba' and Al Muzaffat.
A'mash also narrated this.
حَدَّثَنَا عُثْمَانُ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ بِهَذَا.
Reference | : Sahih al-Bukhari 5594 |
In-book reference | : Book 74, Hadith 20 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 498 |
(deprecated numbering scheme) |
Narrated Al-Bara:
The Prophet said to Hassan, "Lampoon them (the pagans) in verse, and Gabriel is with you."
Reference | : Sahih al-Bukhari 6153 |
In-book reference | : Book 78, Hadith 179 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 174 |
(deprecated numbering scheme) |
Narrated Anas:
Amongst the captives was Safiya. First she was given to Dihya Al-Kalbi and then to the Prophet.
Reference | : Sahih al-Bukhari 2228 |
In-book reference | : Book 34, Hadith 175 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 431 |
(deprecated numbering scheme) |
Narrated Al Bara:
The Prophet said to Hassan, "Lampoon them (i.e. the pagans) and Gabriel is with you."
Reference | : Sahih al-Bukhari 3213 |
In-book reference | : Book 59, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 435 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet was shier than a veiled virgin girl.
Reference | : Sahih al-Bukhari 3562 |
In-book reference | : Book 61, Hadith 71 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 762 |
(deprecated numbering scheme) |
A hadith like this has been narrated by Abu Yahya al-A'raj with the same chain of transmitters.
Reference | : Sahih Muslim 735b |
In-book reference | : Book 6, Hadith 146 |
USC-MSA web (English) reference | : Book 4, Hadith 1601 |
(deprecated numbering scheme) |
This hadith is narrated on the authority of Abu al-Ahwas with another chain of transmitters and a slight variation of words.
Reference | : Sahih Muslim 1455b |
In-book reference | : Book 17, Hadith 40 |
USC-MSA web (English) reference | : Book 8, Hadith 3431 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Bukair b. al-Ashajj with the same chain of transmitters.
Reference | : Sahih Muslim 1556b |
In-book reference | : Book 22, Hadith 21 |
USC-MSA web (English) reference | : Book 10, Hadith 3778 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Musa al-Ash'ari with a slight variation of words.
Reference | : Sahih Muslim 1649d |
In-book reference | : Book 27, Hadith 13 |
USC-MSA web (English) reference | : Book 15, Hadith 4047 |
(deprecated numbering scheme) |
Zahdam al-Jarmi reported:
Reference | : Sahih Muslim 1649e |
In-book reference | : Book 27, Hadith 14 |
USC-MSA web (English) reference | : Book 15, Hadith 4048 |
(deprecated numbering scheme) |
A version of the tradition narrated on the authority of 'Urwat al-Bariqi does not mention (the words):
Reference | : Sahih Muslim 1873d |
In-book reference | : Book 33, Hadith 148 |
USC-MSA web (English) reference | : Book 20, Hadith 4619 |
(deprecated numbering scheme) |
A version of the tradition transmitted on the authority of 'Urwa b. al-ja'd does not mention" reward and booty".
Reference | : Sahih Muslim 1873e |
In-book reference | : Book 33, Hadith 149 |
USC-MSA web (English) reference | : Book 20, Hadith 4620 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of al-Aswad b. Qais with the same chain of transmitters.
Reference | : Sahih Muslim 1960c |
In-book reference | : Book 35, Hadith 3 |
USC-MSA web (English) reference | : Book 22, Hadith 4820 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of 'Uthman b. Abu al-'As with a slight variation of wording.
Reference | : Sahih Muslim 2203c |
In-book reference | : Book 39, Hadith 94 |
USC-MSA web (English) reference | : Book 26, Hadith 5465 |
(deprecated numbering scheme) |
This hadith had been narrated on the authority of al-A'mash through another chain of transmitters also.
Reference | : Sahih Muslim 2321b |
In-book reference | : Book 43, Hadith 92 |
USC-MSA web (English) reference | : Book 30, Hadith 5741 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of Abu Musa al-Ash'ari with a slight variation of wording.
Reference | : Sahih Muslim 2403b |
In-book reference | : Book 44, Hadith 43 |
USC-MSA web (English) reference | : Book 31, Hadith 5910 |
(deprecated numbering scheme) |
In the hadith transmitted by Shu'ba these words are not there:
Reference | : Sahih Muslim 241b |
In-book reference | : Book 2, Hadith 38 |
USC-MSA web (English) reference | : Book 2, Hadith 469 |
(deprecated numbering scheme) |
A hadith like this has been transmitted by Abual-Rahman al-Araj on the authority of Abu Huraira.
Reference | : Sahih Muslim 578e |
In-book reference | : Book 5, Hadith 141 |
USC-MSA web (English) reference | : Book 4, Hadith 1197 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 457 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 455 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 923 |
In-book reference | : Book 9, Hadith 116 |
English translation | : Vol. 2, Book 4, Hadith 923 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 991 |
In-book reference | : Book 10, Hadith 27 |
English translation | : Vol. 2, Book 5, Hadith 991 |
Reference | : Jami` at-Tirmidhi 1771 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Vol. 3, Book 22, Hadith 1771 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1105 |
In-book reference | : Book 12, Hadith 77 |
English translation | : Vol. 2, Book 12, Hadith 1106 |