Showing 8401-8500 of 10000
Mishkat al-Masabih 761
Abu Huraira said that while a man was praying letting his lower garment trail, God’s Messenger said to him, “Go and perform ablution.” After he had gone to perform ablution and returned a man asked God’s Messenger why he had ordered him to perform ablution, and he said “He was praying with his lower garment trailing, and God does not accept the prayer of a man who lets his lower garment trail.”
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: بَيْنَمَا رَجُلٌ يُصَلِّي مسبلا إِزَارِهِ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اذْهَبْ فَتَوَضَّأ» فَذهب وَتَوَضَّأ ثُمَّ جَاءَ فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ مَا لَكَ أَمَرْتَهُ أَنْ يَتَوَضَّأَ؟ قَالَ: «إِنَّهُ كَانَ يُصَلِّي وَهُوَ مُسْبِلٌ إِزَارَهُ وَإِنَّ اللَّهَ تَعَالَى لَا يَقْبَلُ صَلَاةَ رَجُلٍ مُسْبِلٍ إِزَارَهُ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 761 |
| In-book reference | : Book 4, Hadith 189 |
Mishkat al-Masabih 967
Abu Huraira reported God’s Messenger as saying, “If anyone says ‘Glory be to God’ after every prayer thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-three times, ninety-nine times in all, and says to complete a hundred, ‘There is no god but God alone who has no partner; to Him belongs the kingdom, to Him praise is due, and He is omnipotent,’ his sins will be forgiven, even if they are as abundant as the foam of the sea.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ سَبَّحَ اللَّهَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَحَمَدَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَكَبَّرَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ فَتِلْكَ تِسْعَةٌ وَتِسْعُونَ وَقَالَ تَمَامَ الْمِائَةِ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ غُفِرَتْ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 967 |
| In-book reference | : Book 4, Hadith 390 |
Mishkat al-Masabih 1426
Abu Saud al-Khudri said that the Prophet used to go out on the day of the breaking of the fast and the day of sacrifice to the place of prayer, and the first thing he did was to pray. When he finished he would stand facing the people who were seated in their rows, deliver an exhortation, issue instructions and give them commands. If he intended to send out an army he did so, or if he had any special orders he gave them, and then departed.
(Bukhari and Muslim.)
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يخرج يَوْم الْفطر وَالْأَضْحَى إِلَى الْمُصَلَّى فَأَوَّلُ شَيْءٍ يَبْدَأُ بِهِ الصَّلَاةُ ثُمَّ يَنْصَرِفُ فَيَقُومُ مُقَابِلَ النَّاسِ وَالنَّاسُ جُلُوسٌ عَلَى صُفُوفِهِمْ فَيَعِظُهُمْ وَيُوصِيهِمْ وَيَأْمُرُهُمْ وَإِنْ كَانَ يُرِيدُ أَنْ يَقْطَعَ بَعْثًا قَطَعَهُ أَوْ يَأْمر بِشَيْء أَمر بِهِ ثمَّ ينْصَرف
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1426 |
| In-book reference | : Book 4, Hadith 827 |
Mishkat al-Masabih 1897
‘A’isha reported God’s messenger as saying,
“Everyone of the children of Adam has been created with three hundred and sixty joints, so he who declares God’s greatness, praises God, declares that He is the only God, glorifies God, asks forgiveness of God, removes a stone, a thorn, or a bone from people’s path, enjoins what is reputable, or forbids what is objectionable to the number of those three hundred and sixty, will walk that day having removed himself from hell.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَلَقَ كُلَّ إِنْسَانٍ مِنْ بَنِي آدَمَ عَلَى سِتِّينَ وَثَلَاثِمِائَةِ مَفْصِلٍ فَمَنْ كَبَّرَ اللَّهَ وَحَمِدَ اللَّهَ وَهَلَّلَ اللَّهَ وَسَبَّحَ اللَّهَ وَاسْتَغْفَرَ اللَّهَ وَعَزَلَ حَجَرًا عَنْ طَرِيقِ النَّاسِ أَوْ شَوْكَةً أَوْ عَظْمًا أَوْ أَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ عَدَدَ تِلْكَ السِّتِّينَ وَالثَّلَاثِمِائَةِ فَإِنَّهُ يَمْشِي يَوْمَئِذٍ وَقَدْ زَحْزَحَ نَفْسَهُ عَنِ النَّارِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1897 |
| In-book reference | : Book 6, Hadith 124 |
Mishkat al-Masabih 1902
Abu Huraira reported God’s messenger as saying,
“Forgiveness was granted to an unchaste woman who coming upon a dog panting and almost dead with thirst at the mouth of a well, took off her shoe, tied it with her head-covering, and drew some water for it. On that account she was forgiven.” He was asked whether people received a reward for what they did to animals, and replied, “A reward is given in connection with every living creature.”*
(Bukhari and Muslim.)
* Literally, everything possessed of a moist liver.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «غُفِرَ لِامْرَأَةٍ مُومِسَةٍ مَرَّتْ بِكَلْبٍ عَلَى رَأْسِ رَكِيٍّ يَلْهَثُ كَادَ يَقْتُلُهُ الْعَطَشُ فَنَزَعَتْ خُفَّهَا فَأَوْثَقَتْهُ بِخِمَارِهَا فَنَزَعَتْ لَهُ مِنَ الْمَاءِ فَغُفِرَ لَهَا بِذَلِكَ» . قِيلَ: إِنَّ لَنَا فِي الْبَهَائِمِ أَجْرًا؟ قَالَ: «فِي كُلِّ ذَاتِ كبد رطبَة أجر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1902 |
| In-book reference | : Book 6, Hadith 128 |
Mishkat al-Masabih 1952
Sa'd said that when God’s messenger took the oath of allegiance from the women, a woman of high rank who seemed to be one of the women of Mudar rose and said, “Prophet of God, we are dependent* on our parents, our sons and our husbands, so with what part of their property can we do what we like?” He replied, “Fresh food which you eat and give as a present.”
Abu Dawud transmitted it.
* The Arabic is kall, meaning:
literally ‘a burden’
وَعَنْ سَعْدٍ قَالَ: لَمَّا بَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النِّسَاءُ قَامَتِ امْرَأَةٌ جَلِيلَةٌ كَأَنَّهَا مِنْ نِسَاءِ مُضَرَ فَقَالَتْ: يَا نَبِيَّ اللَّهِ إِنَّا كَلٌّ عَلَى آبَائِنَا وَأَبْنَائِنَا وَأَزْوَاجِنَا فَمَا يَحِلُّ لَنَا مِنْ أَمْوَالِهِمْ؟ قَالَ: «الرطب تأكلنه وتهدينه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1952 |
| In-book reference | : Book 6, Hadith 177 |
Mishkat al-Masabih 4488
Yahya b. Sa'id told that he heard Sa'id b. al-Musayyib say :
Abraham, the friend of the Compassionate One, was the first man to entertain a guest, the first man to be circumcised, the first man to clip his moustache, and he first man to notice grey hairs, so he said, “What is this, my Lord?” The Lord who is blessed and exalted replied, “Dignity, Abraham.” He said, “My Lord, give me more dignity.”
Malik transmitted it.
وَعَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ يَقُولُ: كَانَ إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ أوَّلَ النَّاس ضيَّف الضَّيْف وَأَوَّلَ النَّاسِ اخْتَتَنَ وَأَوَّلَ النَّاسِ قَصَّ شَارِبَهُ وَأَوَّلَ النَّاسِ رَأَى الشَّيْبَ فَقَالَ: يَا رَبِّ: مَا هَذَا؟ قَالَ الرَّبُّ تَبَارَكَ وَتَعَالَى: وَقَارٌ يَا إِبْرَاهِيمُ قَالَ: رَبِّ زِدْنِي وَقَارًا. رَوَاهُ مَالك
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4488 |
| In-book reference | : Book 22, Hadith 175 |
Mishkat al-Masabih 4499
He told that he heard God’s messenger say, “If anyone pretends to have had a dream which he did not see he will be given the task of joining two barley-seeds, but will be unable to do so ; if anyone listens to other people’s talk when they do not want him to hear, or try to avoid him, lead will be poured into his ears on the day of resurrection; and he who makes a representation of anything will be punished and given the task of breathing into it, but will be unable to do so.”
Bukhari transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ تَحَلَّمَ بِحُلْمٍ لَمْ يَرَهُ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَنْ يَفْعَلَ وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ أَوْ يَفِرُّونَ مِنْهُ صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ وَمَنْ صَوَّرَ صُورَةً عُذِّبَ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4499 |
| In-book reference | : Book 22, Hadith 186 |
Mishkat al-Masabih 4224
Sa‘d said:
When I was ill the Prophet came to visit me, and putting his hand between my nipples so that I felt its coolness on my heart, he said, “You are suffering from a heart disease. Go to al-Harith b. Kalada who belongs to Thaqif, for he practices medicine, and get him to take seven of the 'ajwa dates of Medina and pound them together with their stones, then administer them to you.”
Abu Dawud transmitted it.
وَعَن سعدٍ قَالَ: مَرِضْتُ مَرَضًا أَتَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي فَوَضَعَ يَدَهُ بَيْنَ ثَدْيِيَّ حَتَّى وَجَدْتُ بَرْدَهَا عَلَى فُؤَادِي وَقَالَ: «إِنَّكَ رجلٌ مفْؤودٌ ائْتِ الْحَارِثَ بْنَ كَلَدَةَ أَخَا ثَقِيفٍ فَإِنَّهُ رجل يتطبب فليأخذ سبع تمرات منم عَجْوَةِ الْمَدِينَةِ فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَلُدَّكَ بِهِنَّ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4224 |
| In-book reference | : Book 21, Hadith 61 |
Mishkat al-Masabih 4229
Ibn ‘Umar reported God's messenger as saying, “I wish I had a white loaf made from tawny wheat and softened with clarified butter and milk.” A man who was present rose up and getting one brought it. He asked what it had been in, and when he was told it had been in a lizard skin, he told him to take it away.
Abu Dawud and Ibn Majah transmitted it, Abu Dawud saying this is a tradition which is rejected.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَدِدْتُ أَنَّ عِنْدِي خُبزةً بيضاءَ منْ بُرَّةٍ سَمْرَاءَ مُلَبَّقَةً بِسَمْنٍ وَلَبَنٍ» فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَاتَّخَذَهُ فَجَاءَ بِهِ فَقَالَ: «فِي أَيِّ شَيْءٍ كَانَ هَذَا؟» قَالَ فِي عُكَّةِ ضَبٍّ قَالَ: «ارْفَعْهُ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَقَالَ أَبُو دَاوُد: هَذَا حَدِيث مُنكر
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4229 |
| In-book reference | : Book 21, Hadith 66 |
Mishkat al-Masabih 4569
Abu Huraira told that when some of the companions of God's messenger remarked to him that truffles are the smallpox of the earth he replied:
“Truffles are a kind of manna, and their juice is a remedy for the evil eye. The 'ajwa dates come from paradise, and they are a remedy for poison.”
Abu Huraira said that he took three, five, or seven truffles, pressed them, put their juice in a bottle and applied it as an eye-lotion to a slavegirl of his who was blear-eyed, and she recovered.
Tirmidhi transmitted it, saying this is a hasan tradition.
وَعَن أبي هريرةَ إِنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا لرسولِ الله: الْكَمْأَةُ جُدَرِيُّ الْأَرْضِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ وَالْعَجْوَةُ مِنَ الْجَنَّةِ وَهِيَ شِفَاءٌ مِنَ السُّمِّ» . قَالَ أَبُو هُرَيْرَةَ: فَأَخَذْتُ ثَلَاثَةَ أَكْمُؤٍ أَوْ خَمْسًا أَوْ سَبْعًا فَعَصَرْتُهُنَّ وَجَعَلْتُ مَاءَهُنَّ فِي قَارُورَةٍ وَكَحَّلْتُ بِهِ جَارِيَةً لِي عَمْشَاءَ فَبَرَأَتْ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حسن
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4569 |
| In-book reference | : Book 23, Hadith 54 |
Mishkat al-Masabih 3966
Anas told that eighty Meccans came down armed from the mountain of at-Tan‘im against God’s Messenger intending to take him and his companions unawares, but he took them captive without fighting and spared them. A version says he set them free and God most high sent down, “He it is who averted their hands from you and your hands from them in the valley of Mecca” (Al-Qur’an; 48:24).
Muslim transmitted it.
وَعَن أنسٍ: أَنَّ ثَمَانِينَ رَجُلًا مِنْ أَهْلِ مَكَّةَ هَبَطُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ جَبَلِ التَّنْعِيمِ مُتَسَلِّحِينَ يُرِيدُونَ غِرَّةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ فَأَخَذَهُمْ سِلْمًا فَاسْتَحْيَاهُمْ. وَفِي رِوَايَةٍ: فَأَعْتَقَهُمْ فَأَنْزَلَ اللَّهُ تَعَالَى (وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ ببطنِ مكةَ)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3966 |
| In-book reference | : Book 19, Hadith 178 |
Mishkat al-Masabih 3993
Jubair b. Mut'im told that ‘Uthman b. ‘Affan and he went to the Prophet and said, “You have given the B. al-Muttalib some of the fifth from Khaibar and left us out although we are all alike in relationship to you."* He replied, “The only people who are one and the same are the B. Hashim and the B. al-Muttalib." Jubair said that the Prophet gave no share to the B. ‘Abd Shams and the B. Naufal.
*They were all descendants of 'Abd Manaf.
Bukhari transmitted it.
وَعَن جُبيرِ بن مُطعمٍ قَالَ: مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا: أَعْطَيْتَ بَنِي الْمُطَّلِبِ مِنْ خُمُسِ خَيْبَرَ وَتَرَكْتَنَا وَنَحْنُ بِمَنْزِلَةٍ وَاحِدَةٍ مِنْكَ؟ فَقَالَ: «إِنَّمَا بَنُو هَاشِمٍ وَبَنُو المطلبِ وَاحِدٌ» . قَالَ جُبَيْرٌ: وَلَمْ يَقْسِمِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبَنِي عَبْدِ شَمْسٍ وَبَنِي نوفلٍ شَيْئا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3993 |
| In-book reference | : Book 19, Hadith 205 |
Mishkat al-Masabih 4035
Bajala said:
I was a clerk of Jaz’ b. Mu'awiya the paternal uncle of al-Ahnaf, and a year before the death of ‘Umar b. al-Khattab we received his letter in which he gave instruction to separate married couples among the Magians who were within the prohibited degrees. ‘Umar had not taken the jizya from the Magians till ‘Abd ar-Rahman b. ‘Auf testified that God’s Messenger had taken it from the Magians of Hajar.
Bukhari transmitted it.
عَن بَجالَةَ قَالَ: كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الْأَحْنَفِ فَأَتَانَا كِتَابُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَبْلَ مَوْتِهِ بِسَنَةٍ: فَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى شَهِدَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَهَا مِنْ مَجُوسِ هجَرَ. رَوَاهُ البُخَارِيّ
وذُكرَ حديثُ بُريدةَ: إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ فِي «بَابِ الْكتاب إِلى الْكفَّار»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4035 |
| In-book reference | : Book 19, Hadith 245 |
Mishkat al-Masabih 5412, 5413
He reported God's messenger as saying, "The last hour will not come before you fight with Khuz and Kirman[*] who are foreigners with red faces, snub noses and small eyes, whose faces look as if they were shields covered with skin and whose sandals are of hair."
*Yaqut, Mu'jam, ii, 494, says Khuz is used both of Khuzistan and of its people. The districts mentioned are in what is now Iran.
Bukhari transmitted it. A version of his on the authority of `Amr b. Taghlib has ``broad faces."
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا خُوزًا وَكِرْمَانَ مِنَ الْأَعَاجِمِ حُمْرَ الْوُجُوهِ فُطْسَ الْأُنُوفِ صِغَارَ الْأَعْيُنِ وُجُوهُهُمُ الْمَجَانُّ الْمُطْرَقَةُ نِعَالُهُمُ الشّعْر» . رَوَاهُ البُخَارِيّ
وَفِي راوية لَهُ وَعَن عَمْرو بن تغلب: «عراض الْوُجُوه»
| صَحِيحٌ, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5412, 5413 |
| In-book reference | : Book 27, Hadith 34 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5527
Abu Sa'id al-Khudri reported God's messenger as saying. "How can I be at ease when the one who blows the trumpet has put it to his mouth, inclined his ears and bent his forehead, waiting to see when he will be ordered to blow it?" God's messenger was asked what command he had to give them and told them to say, "God is sufficient for us and an excellent guardian is He." *
*Quran; 3:173
Tirmidhi transmitted it.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّورِ قَدِ الْتَقَمَهُ وَأَصْغَى سَمْعَهُ وَحَنَى جَبْهَتَهُ يَنْتَظِرُ مَتَى يُؤْمَرُ بِالنَّفْخِ» . فَقَالُوا: يَا رَسُولَ اللَّهِ وَمَا تَأْمُرُنَا؟ قَالَ:
" قُولُوا: حَسْبُنَا اللَّهُ ونِعمَ الْوَكِيل ". رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5527 |
| In-book reference | : Book 28, Hadith 7 |
Mishkat al-Masabih 5950
Abul Jauza[*] said:
The people of Medina were afflicted by a severe famine and complained to `A'isha who said, "Look at the Prophet's grave and make windows opening from it towards the sky so that there will be no ceiling between it and the sky." When they had done so they were given rain to such an extent that the herbage sprouted and the camels were bursting with fat. It was called the year of the bursting.
*He was Aus b. 'Abdallah ar-Rab'i. He belonged to Basra and died in 83.
Darimi transmitted it.
وَعَنْ أَبِي الْجَوْزَاءِ قَالَ: قُحِطَ أَهْلُ الْمَدِينَةِ قَحْطًا شَدِيدًا فَشَكَوْا إِلَى عَائِشَةَ فَقَالَتْ: انْظُرُوا قبر النَّبِي صلى الله عَلَيْهِ وَسلم فاجعلوا مِنْهُ كُوًى إِلَى السَّمَاءِ حَتَّى لَا يَكُونَ بَيْنَهُ وَبَيْنَ السَّمَاءِ سَقْفٌ فَفَعَلُوا فَمُطِرُوا مَطَرًا حَتَّى نَبَتَ الْعُشْبُ وَسَمِنَتِ الْإِبِلُ حَتَّى تَفَتَّقَتْ مِنَ الشَّحْمِ فَسُمِّيَ عَامَ الْفَتْقِ. رَوَاهُ الدَّارِمِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5950 |
| In-book reference | : Book 29, Hadith 206 |
Abu Mas'ud al-Ansari reported that the Messenger of Allah, may
Allah bless him and grant him peace, said, "Before your time a man was
called to account and it was found that the only good thing he had done
was that he was easy in his business dealings with people. He used to order
his slaves to go easy with people who were in difficulty. Allah Almighty
said, 'We are more entitled to do that than he is, so forgive him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ إِلاَّ أَنَّهُ كَانَ رَجُلاً يُخَالِطُ النَّاسَ وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ، قَالَ اللَّهُ عَزَّ وَجَلَّ: فَنَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ، فَتَجَاوَزَ عَنْهُ.
| Arabic/English book reference | : Book 14, Hadith 293 |
Jabir reported:
that the Messenger of Allah, may Allah bless him
and grant him peace, said, "Who is your chief, O Banu Salama?" We replied, "Judd ibn Qays, although we think that he is a miser." He said, "What illness is worse than miserliness? Rather, your chief is 'Amr ibn al-Jamuh." And 'Amr was (serving) upon their idols during Jahilyyah and he used to arrange the marriage banquet of the Messenger of Allah if he married.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي الأَسْوَدِ، قَالَ: حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ، عَنِ الْحَجَّاجِ الصَّوَّافِ قَالَ: حَدَّثَنِي أَبُو الزُّبَيْرِ، قَالَ: حَدَّثَنَا جَابِرٌ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ سَيِّدُكُمْ يَا بَنِي سَلِمَةَ؟ قُلْنَا: جُدُّ بْنُ قَيْسٍ، عَلَى أَنَّا نُبَخِّلُهُ، قَالَ: وَأَيُّ دَاءٍ أَدْوَى مِنَ الْبُخْلِ؟ بَلْ سَيِّدُكُمْ عَمْرُو بْنُ الْجَمُوحِ، وَكَانَ عَمْرٌو عَلَى أَصْنَامِهِمْ فِي الْجَاهِلِيَّةِ، وَكَانَ يُولِمُ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم إِذَا تَزَوَّجَ.
| Arabic/English book reference | : Book 14, Hadith 296 |
Al-Adab Al-Mufrad 330
Ad-Dahhak said, "It was about us (the Banu Salima) that these words
were revealed, 'Do not find fault with one another' (49:11)" He
went on to say, "The Messenger of Allah, may Allah bless him and grant
him peace, came to us and there was not a man among us who did not have
two names. The Prophet, may Allah bless him and grant him peace, began
to say, 'O so-and-so!' and they said, 'Messenger of Allah! That will make
him angry!'"
حَدَّثَنَا مُحَمَّدٍ، قَالَ: حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: أَخْبَرَنَا دَاوُدُ، عَنْ عَامِرٍ قَالَ: حَدَّثَنِي أَبُو جَبِيرَةَ بْنُ الضَّحَّاكِ قَالَ: فِينَا نَزَلَتْ، فِي بَنِي سَلِمَةَ: {وَلاَ تَنَابَزُوا بِالأَلْقَابِ}، قَالَ: قَدِمَ عَلَيْنَا رَسُولُ اللهِ صلى الله عليه وسلم وَلَيْسَ مِنَّا رَجُلٌ إِلاَّ لَهُ اسْمَانِ، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ: يَا فُلاَنُ، فَيَقُولُونَ: يَا رَسُولَ اللهِ، إِنَّهُ يَغْضَبُ مِنْهُ.
| Reference | : Al-Adab Al-Mufrad 330 |
| In-book reference | : Book 15, Hadith 22 |
| English translation | : Book 15, Hadith 330 |
Al-Adab Al-Mufrad 454
Qays ibn Abi Hazm said, "We went to visit Khubbab after he had
been cauterised seven times. He said, 'Our Companions who came before us
have gone and this world did not cause the, loss. We have been struck by
an affliction for which we find no place to put it down except the earth.
If it were no that the Prophet, may Allah bless him and grant him peace,
forbade us to pray for death, we would pray for it.'"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ: دَخَلْنَا عَلَى خَبَّابٍ نَعُودُهُ، وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ، فَقَالَ: إِنَّ أَصْحَابَنَا الَّذِينَ سَلَفُوا مَضَوْا وَلَمْ تُنْقِصْهُمُ الدُّنْيَا، وَإِنَّا أَصَبْنَا مَا لاَ نَجِدُ لَهُ مَوْضِعًا إِلاَّ التُّرَابَ، وَلَوْلاَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ.
| Reference | : Al-Adab Al-Mufrad 454 |
| In-book reference | : Book 25, Hadith 13 |
| English translation | : Book 25, Hadith 454 |
Al-Adab Al-Mufrad 486
Abu Sa'id reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "When the believers are saved from the Fire,
they will be stopped on a bridge between the Garden and the Fire. They
were be interrogated concerning the injustices which occurred between them
in this world. When they have been cleansed and they have been disciplined,
then they will be given permission to enter the Garden. By the One who
holds the soul of Muhammad in His hand, one of them is better guided in
his position than he was in this world."
حَدَّثَنَا مُسَدَّدٌ، وَإِسْحَاقُ قَالاَ: حَدَّثَنَا مُعَاذٌ قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيَتَقَاصُّونَ مَظَالِمَ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا، أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَأَحَدُهُمْ بِمَنْزِلِهِ أَدَلُّ مِنْهُ فِي الدُّنْيَا.
| Reference | : Al-Adab Al-Mufrad 486 |
| In-book reference | : Book 28, Hadith 4 |
| English translation | : Book 28, Hadith 486 |
Al-Adab Al-Mufrad 710
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless
him and grant him peace, said, "No Muslim makes supplication - unless
he is someone who has cut off his relatives - but that he is given
one of three things:
either his supplication is answered quickly, or it
is stored up for him in the Next World, or an evil equal to it is averted
from him." It was said, "Then many supplications will be made." He replied,
"Allah has more still to give."
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ قَالَ: سَمِعْتُ أَبَا الْمُتَوَكِّلِ النَّاجِيَّ قَالَ: قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ، عَنِ النَّبِيِّ صلى الله عليه وسلم: مَا مِنْ مُسْلِمٍ يَدْعُو، لَيْسَ بِإِثْمٍ وَلاَ بِقَطِيعَةِ رَحِمٍ، إِلاَّ أَعْطَاهُ إِحْدَى ثَلاَثٍ: إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ، وَإِمَّا أَنْ يَدْفَعَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا، قَالَ: إِذًا نُكْثِرُ، قَالَ: اللَّهُ أَكْثَرُ.
| Reference | : Al-Adab Al-Mufrad 710 |
| In-book reference | : Book 31, Hadith 107 |
| English translation | : Book 31, Hadith 710 |
Al-Adab Al-Mufrad 878
'A'isha said, "The Prophet, may Allah bless him and grant him peace,
was sleepless one night and said, 'Would that a man of righteous action
among my Companions would come and guard me tonight!' Then he heard the
sound of weapons. He asked, 'Who is it?' 'Sa'd,' came the answer. Sa'd
said, 'Messenger of Allah, I have come to guard you.' The Messenger of
Allah, may Allah bless him and grant him peace, slept and we heard him
snore."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ يَقُولُ: قَالَتْ عَائِشَةُ: أَرِقَ النَّبِيُّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَقَالَ: لَيْتَ رَجُلاً صَالِحًا مِنْ أَصْحَابِي يَجِيئُنِي فَيَحْرُسَنِي اللَّيْلَةَ، إِذْ سَمِعْنَا صَوْتَ السِّلاَحِ، فَقَالَ: مَنْ هَذَا؟ قَالَ: سَعْدٌ يَا رَسُولَ اللهِ، جِئْتُ أَحْرُسُكَ، فَنَامَ النَّبِيُّ صلى الله عليه وسلم حَتَّى سَمِعْنَا غَطِيطَهُ.
| Reference | : Al-Adab Al-Mufrad 878 |
| In-book reference | : Book 37, Hadith 4 |
| English translation | : Book 37, Hadith 878 |
Al-Adab Al-Mufrad 898
Ibn 'Abbas said, "I do not know anyone who acts by this ayat:
'Mankind!
We created you from a male and a female, and made you into peoples and
tribes so that you might come to know each other. The noblest among you
in Allah's sight is the one with the most taqwa.' (49:13) One man says
to another man, 'I am more noble than you are.' No one is nobler than another
person except by taqwa."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ، قَالَ: حَدَّثَنَا عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ قَالَ: لاَ أَرَى أَحَدًا يَعْمَلُ بِهَذِهِ الْآيَةِ: {يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى} حَتَّى بَلَغَ: {إِنَّ أَكْرَمَكُمْ عِنْدَ اللهِ أَتْقَاكُمْ}، فَيَقُولُ الرَّجُلُ لِلرَّجُلِ: أَنَا أَكْرَمُ مِنْكَ، فَلَيْسَ أَحَدٌ أَكْرَمَ مِنْ أَحَدٍ إِلا بِتَقْوَى اللهِ.
| Reference | : Al-Adab Al-Mufrad 898 |
| In-book reference | : Book 38, Hadith 11 |
| English translation | : Book 38, Hadith 898 |
Al-Adab Al-Mufrad 919
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Allah loves sneezing and hates yawning. When one
of you sneezes and praises Allah Almighty, it is a duty for every Muslim
who hears him to say to him, 'May Allah have mercy on you.' Yawning comes
from Shaytan. When one of you yawns, he should control it as much as possible.
When a man says, 'Aawh!,' Shaytan laughs at him."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ: حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ، وَيَكْرَهُ التَّثَاؤُبَ، فَإِذَا عَطَسَ فَحَمِدَ اللَّهَ فَحَقٌّ عَلَى كُلِّ مُسْلِمٍ سَمِعَهُ أَنْ يُشَمِّتَهُ، وَأَمَّا التَّثَاؤُبُ فَإِنَّمَا هُوَ مِنَ الشَّيْطَانِ، فَلْيَرُدَّهُ مَا اسْتَطَاعَ، فَإِذَا قَالَ: هَاهْ، ضَحِكَ مِنْهُ الشَّيْطَانُ.
| Reference | : Al-Adab Al-Mufrad 919 |
| In-book reference | : Book 40, Hadith 1 |
| English translation | : Book 40, Hadith 919 |
Al-Adab Al-Mufrad 1166
Sa'id al-Maqburi said, "I passed by Ibn 'Umar who had a man with
him with whom he was conversing. I went to them, and he struck me on the
chest and said, 'When you find two men conversing, do not go up to them
nor sit with them until they give you permission.' I said. 'May Allah make
you prosper, Abu 'Abdu'r-Rahman. I hoped that I would hear something good
from you.'"
حَدَّثَنَا مُحَمَّدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا دَاوُدُ بْنُ قَيْسٍ قَالَ: سَمِعْتُ سَعِيدًا الْمَقْبُرِيَّ يَقُولُ: مَرَرْتُ عَلَى ابْنِ عُمَرَ، وَمَعَهُ رَجُلٌ يَتَحَدَّثُ، فَقُمْتُ إِلَيْهِمَا، فَلَطَمَ فِي صَدْرِي فَقَالَ: إِذَا وَجَدْتَ اثْنَيْنِ يَتَحَدَّثَانِ فَلاَ تَقُمُّ مَعَهُمَا، وَلاَ تَجْلِسْ مَعَهُمَا، حَتَّى تَسْتَأْذِنَهُمَا، فَقُلْتُ: أَصْلَحَكَ اللَّهُ يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّمَا رَجَوْتُ أَنْ أَسْمَعَ مِنْكُمَا خَيْرًا.
| Reference | : Al-Adab Al-Mufrad 1166 |
| In-book reference | : Book 47, Hadith 13 |
| English translation | : Book 47, Hadith 1166 |
Zayd ibn Thabit reported that 'Umar ibn al-Khattab came to him
to ask to see him one day and he gave him permission while his head was
in the hands of a slavegirl of his who was combing his hair. He removed
his head and 'Umar said to him, 'Let her comb it.' He said, 'Amir al-Mu'minin,
if you were to send for me, I would come to you.' ''Umar said, 'It is my
need.'"
حَدَّثَنَا مُحَمَّدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ قَالَ: حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، أَنَّ سَعِيدَ بْنَ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ حَدَّثَهُ، عَنْ أَبِيهِ، عَنْ جَدِّهِ زَيْدِ بْنِ ثَابِتٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ جَاءَهُ يَسْتَأْذِنُ عَلَيْهِ يَوْمًا، فَأَذِنَ لَهُ وَرَأْسُهُ فِي يَدِ جَارِيَةٍ لَهُ تُرَجِّلُهُ، فَنَزَعَ رَأْسَهُ، فَقَالَ لَهُ عُمَرُ: دَعْهَا تُرَجِّلُكَ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، لَوْ أَرْسَلْتَ إِلَيَّ جِئْتُكَ، فَقَالَ عُمَرُ: إِنَّمَا الْحَاجَةُ لِي.
| Sunnah.com reference | : Book 55, Hadith 21 |
| Arabic/English book reference | : Book 55, Hadith 1302 |
Bulugh al-Maram 66
Narrated Ubai bin ‘Imara (rad):
I asked, “O Messenger of Allah, may I wipe over the Khuffain (leather socks)?” The Prophet (saw) replied, “Yes”. I asked, “For one day?” He replied, “For one day”, I again asked, “And for two days?” He replied “For two day s too”. I again asked “And for three days” He replied, “Yes, as long as you wish”. [Reported by Abu Da’ud, who said, “It is not strong”]
وَعَنْ أُبَيِّ بْنِ عِمَارَةَ - رضى الله عنه - أَنَّهُ قَالَ: { يَا رَسُولَ اَللَّهِ أَمْسَحُ عَلَى اَلْخُفَّيْنِ? قَالَ: "نَعَمْ" قَالَ: يَوْمًا? قَالَ: "نَعَمْ", قَالَ: وَيَوْمَيْنِ? قَالَ: "نَعَمْ", قَالَ: وَثَلَاثَةً? قَالَ: "نَعَمْ, وَمَا شِئْتَ" أَخْرَجَهُ أَبُو دَاوُدَ, وَقَالَ: لَيْسَ بِالْقَوِيِّ } 1 .
| Reference | : Bulugh al-Maram 66 |
| In-book reference | : Book 1, Hadith 76 |
| English translation | : Book 1, Hadith 71 |
Buraidah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) heard a man saying:
‘O Allah! I ask you by virtue that I testify that you are Allah; there is no God but You, the one —· the Self Sufficient Master, Who did not beget, and was not begotten, and to whom no one is equal.’ Allah’s Messenger (P.B.U.H.) then said, “He has asked Allah by His Name by which when asked, He gives, and by which when supplicated, He answers.” Related by the four Imams and Ibn Hibban graded it as Sahih.
وَعَنْ بُرَيْدَةَ - رضى الله عنه - قَالَ: { سَمِعَ اَلنَّبِيُّ - صلى الله عليه وسلم -رَجُلاً يَقُولُ: اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اَللَّهُ لَا إِلَهَ إِلَّا أَنْتَ, اَلْأَحَدُ اَلصَّمَدُ, اَلَّذِي لَمْ يَلِدْ, وَلَمْ يُولَدْ, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ. فَقَالَ" لَقَدْ سَأَلَ اَللَّهُ بِاسْمِهِ اَلَّذِي إِذَا سُئِلَ بِهِ أَعْطَى, وَإِذَا دُعِيَ بِهِ أَجَابَ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1 .
| Sunnah.com reference | : Book 16, Hadith 125 |
| English translation | : Book 16, Hadith 1603 |
| Arabic reference | : Book 16, Hadith 1560 |
'Amro bin Shu'aib narrated on the authority of his father, who reported on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) was asked about a treasure that was found by a man in some ruined land, and he said to him, “If you found it in an inhabited village, then you must advertise its having been found. However, if he found it in an uninhabited village, then on it and the rest of the discovered treasure one fifth is payable as Zakah.” Related by Ibn Majah with a reliable chain of narrators.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ -فِي كَنْزٍ وَجَدَهُ رَجُلٌ فِي خَرِبَةٍ-:
"إِنْ وَجَدْتَهُ فِي قَرْيَةٍ مَسْكُونَةٍ, فَعَرِّفْهُ, وَإِنْ وَجَدْتَهُ فِي قَرْيَةٍ غَيْرِ مَسْكُونَةٍ, فَفِيهِ وَفِي اَلرِّكَازِ: اَلْخُمُسُ ". } أَخْرَجَهُ اِبْنُ مَاجَهْ بِإِسْنَادٍ حَسَن ٍ 1 .
| Sunnah.com reference | : Book 4, Hadith 27 |
| English translation | : Book 4, Hadith 646 |
| Arabic reference | : Book 4, Hadith 625 |
Jundub bin Sufian (RAA) narrated, 'I witnessed (the prayer of) 'Idul Ad-ha with the Messenger of Allah (PBUH) and when he finished his prayer with the people, he looked at a sheep which had been sacrificed, so he said, "Anyone who has sacrificed before the prayer must sacrifice another goat instead (of the one which he slaughtered before the prayer) and if anyone has not sacrificed he should do so in Allah's name." Agreed upon.
وَعَنْ جُنْدُبِ بْنِ سُفْيَانَ - رضى الله عنه - قَالَ: { شَهِدْتُ اَلْأَضْحَى مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فَلَمَّا قَضَى صَلَاتَهُ بِالنَّاسِ, نَظَرَ إِلَى غَنَمٍ قَدْ ذُبِحَتْ, فَقَالَ:
"مَنْ ذَبَحَ قَبْلَ اَلصَّلَاةِ فَلْيَذْبَحْ شَاةً مَكَانَهَا, وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ اَللَّهِ" } مُتَّفَقٌ عَلَيْه ِ (1768) .
| Sunnah.com reference | : Book 12, Hadith 33 |
| English translation | : Book 12, Hadith 1390 |
| Arabic reference | : Book 12, Hadith 1349 |
Bulugh al-Maram 1386
Abu Dawud has from the narration of Ibn Abbas (RA) (who reported Allah's Messenger (SAW) as saying):
"If anyone takes a vow but does not name it, its atonement is the same as that for an oath. If anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath. If anyone takes a vow which he is unable to fulfill , its atonement is the same as that for an oath." [Its chain of narrators is authentic, but the Hadith scholars held that the strongest view is that it is Mawquf (saying of a Companion)].
وَلِأَبِي دَاوُدَ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ مَرْفُوعاً: {
"مِنْ نَذَرَ نَذْراً لَمْ يُسَمِّهِ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ, وَمَنْ نَذَرَ نَذْراً فِي مَعْصِيَةٍ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ, وَمَنْ نَذَرَ نَذْراً لَا يُطِيقُهُ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ" } وَإِسْنَادُهُ صَحِيحٌ; إِلَّا أَنَّ اَلْحُفَّاظَ رَجَّحُوا وَقْفَهُ. 1 .
| Reference | : Bulugh al-Maram 1386 |
| In-book reference | : Book 13, Hadith 13 |
| English translation | : Book 13, Hadith 1386 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "He who believes in Allah and the last Day should not harm his neighbor; and take my advice regarding good treatment of women, for they were created from a rib. And indeed the most crooked part of the rib is its upper part. If you attempt to straighten it, you will break it, and if you leave it alone it will remain crooked. So, take my advice regarding good treatment of women."
[Agreed upon; the wording is al-Bukhari's].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ : { مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ اَلْآخِرِ فَلَا يُؤْذِي جَارَهُ , وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا , فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ , وَإِنَّ أَعْوَجَ شَيْءٍ فِي اَلضِّلَعِ أَعْلَاهُ , فَإِنْ ذَهَبْتَ تُقِيمَهُ كَسَرْتَهُ , وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ , فَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 8, Hadith 58 |
| English translation | : Book 8, Hadith 1025 |
| Arabic reference | : Book 8, Hadith 1015 |
Narrated Mahmud bin Labid (RA):
WHen Allah's Messenger (SAW) was informed about a man who had divorced his wife with all three pronouncements (without any interval between them), he stood up in anger and said, 'Is Allah's Book being played with while I am among you?" As a result a man got up and said, "O Allah's Messenger, shall I kill him?"
[Reported by an-Nasa'i; its narrators are reliable (thiqah)].
وَعَنْ مَحْمُودِ بْنِ لَبِيدٍ قَالَ : { أُخْبِرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ رَجُلٍ طَلَّقَ اِمْرَأَتَهُ ثَلَاثَ تَطْلِيقَاتٍ جَمِيعًا , فَقَامَ غَضْبَانَ ثُمَّ قَالَ :
" أَيُلْعَبُ بِكِتَابِ اَللَّهِ تَعَالَى , وَأَنَا بَيْنَ أَظْهُرِكُمْ" . حَتَّى قَامَ رَجُلٌ , فَقَالَ : يَا رَسُولَ اَللَّهِ ! أَلَا أَقْتُلُهُ ? } رَوَاهُ النَّسَائِيُّ وَرُوَاتُهُ مُوَثَّقُونَ 1 .
| Sunnah.com reference | : Book 8, Hadith 126 |
| English translation | : Book 8, Hadith 1083 |
| Arabic reference | : Book 8, Hadith 1072 |
Narrated 'Aishah (RA):
Hind daughter of 'Utbah - wife of Abu Sufyan - came to Allah's Messenger (SAW) and said, "O Allah's Messenger, Abu Sufyan is a miser who does not give me and my sons enough maintenance, except what I take from his wealth without his knowledge. Is there any blame on me for doing this?" He replied, "Take from his wealth what is reasonable and enough for you and your sons."
[Agreed upon].
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { دَخَلَتْ هِنْدُ بِنْتُ عُتْبَةَ -اِمْرَأَةُ أَبِي سُفْيَانَ- عَلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -. فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ لَا يُعْطِينِي مِنْ اَلنَّفَقَةِ مَا يَكْفِينِي وَيَكْفِي بَنِيَّ, إِلَّا مَا أَخَذْتُ مِنْ مَالِهِ بِغَيْرِ عِلْمِهِ, فَهَلْ عَلَِيَّ فِي ذَلِكَ مِنْ جُنَاحٍ? فَقَالَ:
"خُذِي مِنْ مَالِهِ بِالْمَعْرُوفِ مَا يَكْفِيكِ, وَيَكْفِي بَنِيكِ". } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 202 |
| English translation | : Book 8, Hadith 1149 |
| Arabic reference | : Book 8, Hadith 1138 |
Narrated Abu Rafi' (RA):
The Prophet (SAW) borrowed a young camel from a man. So, when some Sadaqa camels came to him he ordered Abu Rafi (RA) to re-pay the man his young camel. He told him (SAW), "I can only find an excellent camel in its seventh year." He said, "Give it to him, for the best of people is he who discharges his debt in the best manner."
[Reported by Muslim].
وَعَنْ أَبِي رَافِعٍ { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا 1 فَقَدِمَتْ عَلَيْهِ إِبِلٌ مِنَ اَلصَّدَقَةِ, فَأَمَرَ أَبَا رَافِعٍ أَنْ يَقْضِيَ اَلرَّجُلَ بَكْرَهُ, فَقَالَ: لَا أَجِدُ إِلَّا خَيَارًا 2 .
قَالَ: " أَعْطِهِ إِيَّاهُ, فَإِنَّ خِيَارَ اَلنَّاسِ أَحْسَنُهُمْ قَضَاءً } رَوَاهُ مُسْلِمٌ 3 .
| Sunnah.com reference | : Book 7, Hadith 98 |
| English translation | : Book 7, Hadith 863 |
| Arabic reference | : Book 7, Hadith 860 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you prays, he should put something in front of him, and if he cannot find something he should set up a stick; but if he has no stick with him he should draw a line, then what passes in front of him will not harm him."
[Reported by Ahmad and Ibn Majah. And Ibn Hibban graded it Sahih (authentic). And he who claims it is Mudtarib (inconclusive) is not correct. Rather is Hasan (good)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا , فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصًا , فَإِنْ لَمْ يَكُنْ فَلْيَخُطَّ خَطًّا , ثُمَّ لَا يَضُرُّهُ مَنْ مَرَّ بَيْنَ يَدَيْهِ } أَخْرَجَهُ أَحْمَدُ وَابْنُ مَاجَهْ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَلَمْ يُصِبْ مَنْ زَعَمَ أَنَّهُ مُضْطَرِبٌ , بَلْ هُوَ حَسَنٌ . 1
| Sunnah.com reference | : Book 2, Hadith 103 |
| English translation | : Book 2, Hadith 234 |
| Arabic reference | : Book 2, Hadith 236 |
Narrated al-Mughira bin Shu'bah (RA):
The Prophet (SAW) used to say after every obligatory prayer: "There is nothing worthy of worship except Allah Alone, Who has no partner. To Him belongs the kingdom, to Him praise is due, and He has power over every thing. O Allah no one can withhold what You have given, or give what You have withheld and riches cannot avail a wealthy person against You."
[Agreed upon].
وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -{ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةِ مَكْتُوبَةٍ : " لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ اَلْمُلْكُ , وَلَهُ اَلْحَمْدُ , وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ , اَللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ , وَلَا مُعْطِيَ لِمَا مَنَعْتَ , وَلَا يَنْفَعُ ذَا اَلْجَدِّ مِنْكَ اَلْجَدُّ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 214 |
| English translation | : Book 2, Hadith 319 |
| Arabic reference | : Book 2, Hadith 321 |
Hisn al-Muslim 44
Allāhumma laka sajadtu
wa bika āmantu,
wa laka aslamtu,
sajada waj’hiya lilladhī khalaqahu, wa ṣawwarahu,
wa shaqqa sam`ahu wa baṣarahu,
tabārakallāhu 'aḥsanul-khāliqīn.
O Allah, to You I prostrate myself and in You I believe.
To You I have submitted.
My face is prostrated to the One Who created it, fashioned it, and gave it hearing and sight.
Blessed is Allah, the Best of creators
Reference:
Muslim 1/534 and others.
اللّهُـمَّ لَكَ سَـجَدْتُ
وَبِـكَ آمَنْـت ،
وَلَكَ أَسْلَـمْت ،
سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ وَصَـوَّرَهُ
وَشَقَّ سَمْـعَـهُ وَبَصَـرَه ،
تَبـارَكَ اللهُ أَحْسـنُ الخـالِقيـن
| Reference | : Hisn al-Muslim 44 |
Hisn al-Muslim 51
Allāhummak’tub lī bihā `indaka ajra,
waḍa` `annī bihā wizra,
waj`alhā lī `indaka dhukhra,
wa taqabbal’hā minnī kamā taqabbal’tahā min `abdika Dāwūd.
O Allah, write it as a reward for me,
and release me from a burden for it,
and make it a treasure for me with You.
Accept it from me as You accepted it from your servant Dawud.
Reference:
At-Tirmidhi 2/473, and Al-Hakim who graded it authentic and Ath-Thahabi
agreed 1/219.
اللّهُـمَّ اكْتُـبْ لي بِهـا عِنْـدَكَ أَجْـراً ،
وَضَـعْ عَنِّـي بِهـا وِزْراً ،
وَاجْعَـلها لي عِنْـدَكَ ذُخْـراً ،
وَتَقَبَّـلها مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ.
| Reference | : Hisn al-Muslim 51 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 93
Abu 'Abdullah narrated that Ibn 'Aabis Al-Juhani told him that:
The Messenger of Allah ﷺ said: "O Ibn 'Aabis, shall I not tell you of the best thing with which those who seek refuge with Allah may do so?" He said: "Yes, O Messenger of Allah." He said: "Say: I seek refuge with (Allah) the Lord of the daybreak.", "Say: I seek refuge with (Allah) the Lord of mankind." - these two Surahs."
Reference:
Sunan an-Nasa'i 5432.
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا أَبُو عَمْرٍو، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ، أَنَّ ابْنَ عَابِسٍ الْجُهَنِيَّ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ " يَا ابْنَ عَابِسٍ أَلاَ أَدُلُّكَ - أَوْ قَالَ أَلاَ أُخْبِرُكَ - بِأَفْضَلِ مَا يَتَعَوَّذُ بِهِ الْمُتَعَوِّذُونَ " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ هَاتَيْنِ السُّورَتَيْنِ."
| Grade: | Sahih |
| Reference | : Special Virtues of the Qur'an's Chapters and Verses 93 |
Hadith 11, 40 Hadith an-Nawawi
On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said:
I memorised from the Messenger of Allah (peace and blessings of Allah be upon him): “Leave that which makes you doubt for that which does not make you doubt.”
[At-Tirmidhi] [An-Nasai]
At-Tirmidhi said that it was a good and sound (hasan saheeh) hadeeth.
عَنْ أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ سِبْطِ رَسُولِ اللَّهِ صلى الله عليه و سلم وَرَيْحَانَتِهِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: حَفِظْت مِنْ رَسُولِ اللَّهِ صلى الله عليه و سلم "دَعْ مَا يُرِيبُك إلَى مَا لَا يُرِيبُك".
رَوَاهُ التِّرْمِذِيُّ [رقم:2520]،
[وَالنَّسَائِيّ]
وَقَالَ التِّرْمِذِيُّ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 11, 40 Hadith an-Nawawi |
Hadith 18, 40 Hadith an-Nawawi
On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people.
It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth.
عَنْ أَبِي ذَرٍّ جُنْدَبِ بْنِ جُنَادَةَ، وَأَبِي عَبْدِ الرَّحْمَنِ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالَ:
"اتَّقِ اللَّهَ حَيْثُمَا كُنْت، وَأَتْبِعْ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا، وَخَالِقْ النَّاسَ بِخُلُقٍ حَسَنٍ" .
رَوَاهُ التِّرْمِذِيُّ [رقم:1987] وَقَالَ: حَدِيثٌ حَسَنٌ، وَفِي بَعْضِ النُّسَخِ: حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 18, 40 Hadith an-Nawawi |
Mishkat al-Masabih 261
‘Aun reported Ibn Mas'ud as saying, “Two greedy ones never
attain satisfaction, the learned man and the worldly man, but they are
not equal. The learned man becomes more pleasing to the Compassionate One, but the worldly man perseveres in transgression." Then
‘Abdallah [ibn Mas'ud] recited, “Nay, but man transgresses in considering that he
is self-sufficient. "* He added, “The other is preferable, for ‘only those
of His servants who are learned fear God.’ " [Ibid, xxxv, 28.] Darimi transmitted it.
*Qur’an, xcvi, 6 f.
عَن عَوْنٍ قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: مَنْهُومَانِ لَا يَشْبَعَانِ صَاحِبُ الْعِلْمِ وَصَاحِبُ الدُّنْيَا وَلَا يَسْتَوِيَانِ أَمَّا صَاحِبُ الْعِلْمِ فَيَزْدَادُ رِضًى لِلرَّحْمَنِ وَأَمَّا صَاحِبُ الدُّنْيَا فَيَتَمَادَى فِي الطُّغْيَانِ. ثُمَّ قَرَأَ عَبْدُ اللَّهِ (كَلَّا إِنَّ الْإِنْسَانَ لَيَطْغَى أَنْ رَآهُ اسْتَغْنَى)
قَالَ وَقَالَ الْآخَرُ (إِنَّمَا يَخْشَى اللَّهَ مِنْ عباده الْعلمَاء. رَوَاهُ الدَّارمِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 261 |
| In-book reference | : Book 2, Hadith 58 |
Mishkat al-Masabih 59
Anas reported God’s messenger as saying, “Three matters pertain to the root of faith:
no molestation of one who says there is no god but God, neither declaring him an infidel because of a sin, nor excommunicating him from Islam because of an action; jihad continues from the time God sent me till the last of this people fights with the dajjal, being annulled neither by the tyranny of a tyrannical ruler nor the justice of a just one; and belief in God’s decrees.”
Abu Dawud transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «ثَلَاث من أَصْلِ الْإِيمَانِ الْكَفُّ عَمَّنْ قَالَ لَا إِلَهَ إِلَّا الله وَلَا نكفره بذنب وَلَا نخرجهُ من الْإِسْلَام بِعَمَل وَالْجِهَادُ مَاضٍ مُنْذُ بَعَثَنِي اللَّهُ إِلَى أَنْ يُقَاتل آخر أمتِي الدَّجَّالَ لَا يُبْطِلُهُ جَوْرُ جَائِرٍ وَلَا عَدْلُ عَادل وَالْإِيمَان بالأقدار» . رَوَاهُ أَبُو دَاوُد
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 59 |
| In-book reference | : Book 1, Hadith 53 |
Mishkat al-Masabih 67
Ibn Mas'ud reported God's messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angels put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.”
Muslim transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ. قَالُوا: وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ ". رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 67 |
| In-book reference | : Book 1, Hadith 61 |
Mishkat al-Masabih 2082
Buraida said that once when Bilal went in to visit God’s messenger while he was having his morning meal he invited him to join him, and when Bilal replied that he was fasting, he said, “We are eating our provision and Bilal’s superior provision is in paradise. Did you know, Bilal, that the bones of one who fasts extol God and that the angels ask forgiveness for him as long as people eat beside him?”
Baihaqi transmitted it in Shu'ab al-iman.
عَن بُرَيْدَة قَالَ: دَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَغَدَّى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَدَاءَ يَا بِلَالُ» . قَالَ: إِنِّي صَائِمٌ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَأْكُلُ رِزْقَنَا وَفَضْلُ رِزْقِ بِلَالٍ فِي الْجَنَّةِ أشعرت يَا بِلَال أَن الصَّائِم نُسَبِّح عِظَامه وَتَسْتَغْفِر لَهُ الْمَلَائِكَةُ مَا أَكَلَ عِنْدَهُ؟» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| Reference | : Mishkat al-Masabih 2082 |
| In-book reference | : Book 7, Hadith 124 |
Mishkat al-Masabih 2099
Abu Huraira said that the Qur’an was gone over* to the Prophet once annually, but that this was done twice in the year in which he died. He used to engage in private devotions in the mosque during ten nights every year, but he did this during twenty nights in the year in which he died.
*Mirqat remarks that some expositors say the passive is used here because the person who went over the Quran to the Prophet was well-known, viz. Gabriel.
Bukhari transmitted it.
وَعَن أبي هُرَيْرَة قَالَ: كَانَ يعرض على النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ كُلَّ عَامٍ مَرَّةً فَعَرَضَ عَلَيْهِ مَرَّتَيْنِ فِي الْعَامِ الَّذِي قُبِضَ وَكَانَ يَعْتَكِفُ كُلَّ عَامٍ عَشْرًا فَاعْتَكَفَ عِشْرِينَ فِي الْعَامِ الَّذِي قُبِضَ. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 2099 |
| In-book reference | : Book 7, Hadith 140 |
Mishkat al-Masabih 1593
‘Abdallah b. ‘Amr said that when a man who had been born in Medina died there, the Prophet prayed at his funeral and said, “Would that he had died somewhere else than in his birthplace!” On being asked why he had said that he replied, “When a man dies somewhere else than in his birthplace a space will be measured for him in paradise equal to the distance between his birthplace and the place where he died.”
Nasa’I and Ibn Majah transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ ك تُوُفِّيَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ» . قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ» . رَوَاهُ النَّسَائِيّ وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1593 |
| In-book reference | : Book 5, Hadith 70 |
Mishkat al-Masabih 1612
Anas said that the Prophet visited a young man who was dying and asked him how he was. He replied, “I am hoping in God, messenger of God, but I am afraid of my sins,” whereupon God's messenger said, “The two cannot come together in a man’s heart at such a time without God giving him what he hopes for and granting him security from what he fears.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition.
وَعَن أنس قَالَ: دخل النَّبِي عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ: «كَيْفَ تجدك؟» قَالَ: أرجوالله يَا رَسُولَ اللَّهِ وَإِنِّي أَخَافُ ذُنُوبِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلَّا أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيث غَرِيب
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1612 |
| In-book reference | : Book 5, Hadith 88 |
Mishkat al-Masabih 1614
Abu Umama said:
We sat attentive to God’s messenger who gave us an exhortation and softened our hearts. Then Sa'd b. Abu Waqqas wept copiously and said, “Would that I were dead! ” God’s messenger said, “Do you wish for death in my presence, Sa'd?’’ repeating it three times. He then said, “Sa'd, if you have been created for paradise, it will be better for you if your life is prolonged and your deeds are good.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: جَلَسْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَّرَنَا وَرَقَّقَنَا فَبَكَى سَعْدُ بْنُ أَبِي وَقَّاصٍ فَأَكْثَرَ الْبُكَاءَ فَقَالَ: يَا لَيْتَنِي مِتُّ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا سَعْدُ أَعِنْدِي تَتَمَنَّى الْمَوْتَ؟» فَرَدَّدَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ: «يَا سَعْدُ إِنْ كُنْتَ خُلِقْتَ لِلْجَنَّةِ فَمَا طَالَ عُمْرُكَ وَحَسُنَ مِنْ عَمَلِكَ فَهُوَ خَيْرٌ لَك» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1614 |
| In-book reference | : Book 5, Hadith 90 |
Mishkat al-Masabih 1632
He quoted his father to the effect that he used to tell that God’s messenger said, “The spirit of a believer is only a bird which feeds on (Here the Arabic is ta'luqu fi. Mirqat quotes Suyuti who explains it as in the translation above. The verb can have either the sense of being attached to something or of eating) the trees of paradise till God restores him to his body on the day He resurrects it.”
Malik, Nasa’i and Baihaqi, in Kitab al-ba'th wan-nushur, transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ عَنْ أَبِيهِ قَالَ: أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّا نسمَة الْمُؤمن طير طَيْرٌ تَعْلُقُ فِي شَجَرِ الْجَنَّةِ حَتَّى يُرْجِعَهُ اللَّهُ فِي جَسَدِهِ يَوْمَ يَبْعَثُهُ» . رَوَاهُ مَالِكٌ وَالنَّسَائِيّ وَالْبَيْهَقِيّ فِي كتاب الْبَعْث والنشور
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1632 |
| In-book reference | : Book 5, Hadith 108 |
Mishkat al-Masabih 1750
‘Imran b. Husain and Abu Barza said that when they went out with God’s messenger to a funeral he saw some people who had removed their cloaks and were walking in shirts, and said, “Do you adhere to the practice of pre-Islamic times?” or, “Do you copy what was done in pre-Islamic times ? I feel inclined to invoke a curse on you that you should return metamorphosed.” Then they took their cloaks and did not do that again.
Ibn Majah transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي بَرْزَةَ قَالَا: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَرَأَى قَوْمًا قَدْ طَرَحُوا أَرْدَيْتَهُمْ يَمْشُونَ فِي قُمُصٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبِفِعْلِ الْجَاهِلِيَّةِ تَأْخُذُونَ؟ أَوْ بِصَنِيعِ الْجَاهِلِيَّةِ تَشَبَّهُونَ؟ لَقَدْ هَمَمْتُ أَنْ أَدْعُوَ عَلَيْكُمْ دَعْوَةً تَرْجِعُونَ فِي غَيْرِ صُوَرِكُمْ» قَالَ: فَأخذُوا أرديتهم وَلم يعودوا لذَلِك. رَوَاهُ ابْن مَاجَه
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1750 |
| In-book reference | : Book 5, Hadith 222 |
Mishkat al-Masabih 2862
Anas said that God's Messenger forbade the sale of grapes till they became black and the sale of grain till it had become hard. Thus Tirmidhi and Abu Dawud transmitted it from Anas. The addition which is in al-Masabih, viz., his saying that he forbade the sale of dates till they became ripe, occurs only in their version from Ibn ‘Umar who said that he forbade the sale of palm-trees till the fruit was ripe.
Tirmidhi said this is a hasan gharib tradition.
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ وَعَنْ بَيْعِ الْحَبِّ حَتَّى يَشْتَدَّ هَكَذَا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ عَنْ أَنَسٍ. وَالزِّيَادَة الَّتِي فِي المصابيح وَهُوَ قولُه: نهى عَن بيْعِ التَمْرِ حَتَّى تزهوَ إِنَّما ثبتَ فِي رِوَايَتِهِمَا: عَنِ ابْنِ عُمَرَ قَالَ: نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى تَزْهُوَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2862 |
| In-book reference | : Book 11, Hadith 100 |
Mishkat al-Masabih 3250
‘A’isha said:
Being jealous of the women who offered themselves to God's Messenger I asked, “Does a woman offer herself?” Then when God most high sent down, “You may defer any of them you wish and take to yourself any you wish, and if you desire any you have set aside no sin is chargeable to you” (Al-Qur’an 33:51) said, “It seems to me that your Lord hastens to satisfy your desire.”
(Bukhari and Muslim.)
وَعَن عَائِشَة قَالَت: كنت أغار من اللَّاتِي وَهَبْنَ أَنْفُسَهُنَّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: أَتَهَبُ الْمَرْأَةُ نَفْسَهَا؟ فَلَمَّا أَنْزَلَ اللَّهُ تَعَالَى: (تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جنَاح عَلَيْك) قُلْتُ: مَا أَرَى رَبَّكَ إِلَّا يُسَارِعُ فِي هَوَاكَ. مُتَّفَقٌ عَلَيْهِ.
| Reference | : Mishkat al-Masabih 3250 |
| In-book reference | : Book 13, Hadith 168 |
Mishkat al-Masabih 3320
‘Amr b. Shu'aib, on his father’s authority, said that his grandfather told of a man who got up and said, “Messenger of God, so and so is my son; I had illicit intercourse with his mother in the pre-Islamic period.” God’s Messenger replied, “There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.”
Abu Dawud transmitted it.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ فَلَانًا ابْنِي عَاهَرْتُ بِأُمِّهِ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا دِعْوَةَ فِي الْإِسْلَامِ ذَهَبَ أَمْرُ الْجَاهِلِيَّةِ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3320 |
| In-book reference | : Book 13, Hadith 234 |
Mishkat al-Masabih 3474
'Amr b. Shu'aib, on his father’s authority, said his grandfather reported God’s Messenger as saying, “If anyone kills a man deliberately he is to be handed over to the relatives of the one who has been killed. If they wish they may kill him, but if they wish they may accept blood wit, which is thirty she-camels in their fourth year, thirty in their fifth year, and forty pregnant she-camels. Any arrangement they make with him is for them to decide.”
Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ قَتَلَ مُتَعَمِّدًا دُفِعَ إِلَى أولياءِ المقتولِ فإِنْ شاؤوا قَتَلوا وإِنْ شَاؤوا أَخَذُوا الدِّيَةَ: وَهِيَ ثَلَاثُونَ حِقَّةً وَثَلَاثُونَ جَذَعَةً وَأَرْبَعُونَ خَلِفَةً وَمَا صَالَحُوا عَلَيْهِ فَهُوَ لَهُمْ ". رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3474 |
| In-book reference | : Book 16, Hadith 25 |
Mishkat al-Masabih 3624
Thaur b. Zaid ad-Dailami told that ‘Umar sought counsel about the prescribed punishment for drinking wine and ‘Ali said to him, “I think you should give one who drinks it eighty lashes, for when he drinks he becomes intoxicated, when he is intoxicated he raves, and when he raves he makes up lies.” So ‘Umar inflicted eighty lashes as the punishment prescribed for drinking wine.
Malik transmitted it.
وَعَنْ ثَوْرِ بْنِ زَيْدٍ الدَّيْلِمِيِّ قَالَ: إِنَّ عُمَرَ اسْتَشَارَ فِي حَدِّ الْخَمْرِ فَقَالَ لَهُ عَلِيٌّ: أَرَى أَنْ تَجْلِدَهُ ثَمَانِينَ جَلْدَةً فَإِنَّهُ إِذَا شَرِبَ سَكِرَ وَإِذَا سَكِرَ هَذَى وَإِذَا هذَى افْتَرى فجلدَ عمرُ رَضِي الله عَنهُ فِي حَدِّ الْخَمْرِ ثَمَانِينَ. رَوَاهُ مَالِكٌ
| Reference | : Mishkat al-Masabih 3624 |
| In-book reference | : Book 17, Hadith 61 |
Mishkat al-Masabih 3750
Mu'adh said:
God’s Messenger sent me to the Yemen, but when I set off he sent after me and I was brought back. He then said, “Do you know why I sent for you? Do not take anything without my permission, for it is unfaithful dealing, and he who acts unfaithfully will come on the day of resurrection with the unfaithful deeds he has done. This is why I called you. Now go off to your task."
Tirmidhi transmitted it.
وَعَن مُعَاذٍ قَالَ: بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَلَمَّا سِرْتُ أَرْسَلَ فِي أَثَرِي فَرُدِدْتُ فَقَالَ: «أَتَدْرِي لِمَ بَعَثْتُ إِلَيْكَ؟ لَا تُصِيبَنَّ شَيْئًا بِغَيْرِ إِذْنِي فَإِنَّهُ غُلُولٌ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ لهَذَا دعوتك فَامْضِ لعملك» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3750 |
| In-book reference | : Book 18, Hadith 88 |
Mishkat al-Masabih 3440
Jabir b. ‘Abdallah told that a man got up on the day of the Conquest and said, “Messenger of God, I have vowed to God who is great and glorious that if God conquers Mecca at your hands I shall pray two rak'as in Jerusalem.” He replied, “Pray here.” He repeated his statement to him and he replied, “Pray here.” He again repeated it to him and he replied, “Pursue your own course, then.”
Abu Dawud and Darimi transmitted it.
وَعَن جَابر بن عبد الله: أَنَّ رَجُلًا قَامَ يَوْمَ الْفَتْحِ فَقَالَ: يَا رَسُول الله لِلَّهِ عَزَّ وَجَلَّ إِنْ فَتَحَ اللَّهُ عَلَيْكَ مَكَّةَ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ رَكْعَتَيْنِ قَالَ: «صلى الله عَلَيْهِ وَسلم هَهُنَا» ثمَّ عَاد فَقَالَ: «صل هَهُنَا» ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ: «شَأْنَكَ إِذًا» . رَوَاهُ أَبُو دَاوُد والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3440 |
| In-book reference | : Book 15, Hadith 34 |
Mishkat al-Masabih 3488
He said that two women of Hudhail fought together and one of them threw a stone at the other killing both her and what was in her womb. Then God’s Messenger gave judgment that the blood wit for her unborn child should be a male or female slave of the best quality, he gave judgment that the woman responsible for blood wit should pay her blood wit, and he made her sons and those who were with them her heirs.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ: عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وورَّثَها ولدَها وَمن مَعَهم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3488 |
| In-book reference | : Book 16, Hadith 37 |
Mishkat al-Masabih 2289
Buraida told that God’s messenger heard a man saying, “O God I ask Thee by virtue of Thy being God than whom there is no god, the One, He to whom men repair, who has not begotten and has not been begotten, and to whom no one is equal,” and said, “He has supplicated God using His greatest name, when asked by which He gives and when supplicated by which He answers.”
Tirmidhi and Abu Dawud transmitted it.
وَعَن بُرَيْدَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ فَقَالَ: «دَعَا اللَّهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2289 |
| In-book reference | : Book 9, Hadith 63 |
Mishkat al-Masabih 2443
Anas reported God’s messenger as saying that when a man goes out of his house and says, "In the name of God; I trust in God; there is no might and no power but in God," the following will be said to him at that time, "You are guided, defended and protected." The devil will go far from him and another devil will say, "How can you deal with a man who has been guided, defended and protected?"
Abu Dawud transmitted it, and Tirmidhi transmitted up to “the devil will go far from him."
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا خَرَجَ الرَّجُلُ مِنْ بَيْتِهِ فَقَالَ: بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ يُقَالُ لَهُ حِينَئِذٍ هُدِيتَ وَكُفِيتَ وَوُقِيتَ فَيَتَنَحَّى لَهُ الشَّيْطَانُ وَيَقُولُ شَيْطَانٌ آخَرُ: كَيْفَ لَكَ بِرَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ ". رَوَاهُ أَبُو دَاوُدَ وروى التِّرْمِذِيّ إِلى قَوْله: «الشَّيْطَان»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2443 |
| In-book reference | : Book 9, Hadith 212 |
Sahih Muslim 417
Abu Huraira reported Allah's Messenger (may peace be upon him) saying:
The Imam is appointed to be followed. So recite takbir when he recites it, and bow down when he bows down and when he utters:" Allah listens to him who praises Him," say" O Allah, our Lord, for Thee be the praise." And when he prays, standing, you should pray standing. And when he prays sitting, all of you should pray sitting.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حَيْوَةَ، أَنَّ أَبَا يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ . فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ . وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ " .
| Reference | : Sahih Muslim 417 |
| In-book reference | : Book 4, Hadith 97 |
| USC-MSA web (English) reference | : Book 4, Hadith 831 |
| (deprecated numbering scheme) |
Sahih Muslim 632 a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: Angels take turns among you by night and by day, and they all assemble at the dawn and afternoon prayers. Those (of the angels) who spend the night among you, then, ascend, and their Lord asks them, though He is the best informed about them: How did you leave My servants? -they say: We left them while they were praying and we came to them while they were praying.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ وَيَجْتَمِعُونَ فِي صَلاَةِ الْفَجْرِ وَصَلاَةِ الْعَصْرِ ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ فَيَسْأَلُهُمْ رَبُّهُمْ وَهُوَ أَعْلَمُ بِهِمْ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ " .
| Reference | : Sahih Muslim 632a |
| In-book reference | : Book 5, Hadith 265 |
| USC-MSA web (English) reference | : Book 4, Hadith 1320 |
| (deprecated numbering scheme) |
Sahih Muslim 657 b
Anas b. Sirin reported:
I heard Jundab b. Qasri saying that the Messenger of Allah (may peace be upon him) said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that He guarantees and should not get it) for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.
وَحَدَّثَنِيهِ يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَمِعْتُ جُنْدَبًا الْقَسْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى صَلاَةَ الصُّبْحِ فَهْوَ فِي ذِمَّةِ اللَّهِ فَلاَ يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَىْءٍ فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَىْءٍ يُدْرِكْهُ ثُمَّ يَكُبَّهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ " .
| Reference | : Sahih Muslim 657b |
| In-book reference | : Book 5, Hadith 327 |
| USC-MSA web (English) reference | : Book 4, Hadith 1382 |
| (deprecated numbering scheme) |
Sahih Muslim 728 a
Umm Habiba (the wife of the Holy Prophet) reported Allah's Messenger (may peace be upon him) as saying:
A house will be built in Paradise, for anyone who prays in a day and a night twelve rak'ahs; and she added: I have never abandoned (observing them) since I heard it from the Messenger of Allah (may peace be upon him). Some of the other narrators said the same words: I have never abandoned (observing them) since I heard (from so and so).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ - عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، قَالَ حَدَّثَنِي عَنْبَسَةُ بْنُ أَبِي سُفْيَانَ، فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ بِحَدِيثٍ يُتَسَارُّ إِلَيْهِ قَالَ سَمِعْتُ أُمَّ حَبِيبَةَ تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ صَلَّى اثْنَتَىْ عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِي الْجَنَّةِ " . قَالَتْ أُمُّ حَبِيبَةَ فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . وَقَالَ عَنْبَسَةُ فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ أُمِّ حَبِيبَةَ . وَقَالَ عَمْرُو بْنُ أَوْسٍ مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ عَنْبَسَةَ . وَقَالَ النُّعْمَانُ بْنُ سَالِمٍ مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ عَمْرِو بْنِ أَوْسٍ .
| Reference | : Sahih Muslim 728a |
| In-book reference | : Book 6, Hadith 124 |
| USC-MSA web (English) reference | : Book 4, Hadith 1579 |
| (deprecated numbering scheme) |
Sahih Muslim 1027 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who spent pairs for the sake of Allah, the guardians of Paradise would call him, (in fact) every guardian of the door (of Paradise would welcome him saying): O, so and so, come on. Upon this Abu Bakr said: Messenger of Allah, (it means) there would be no distress on this person. The Messenger of Allah (may peace be upon him) said. I hope you would be among them.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا شَيْبَانُ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ دَعَاهُ خَزَنَةُ الْجَنَّةِ كُلُّ خَزَنَةِ بَابٍ أَىْ فُلُ هَلُمَّ " . فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ ذَلِكَ الَّذِي لاَ تَوَى عَلَيْهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لأَرْجُو أَنْ تَكُونَ مِنْهُمْ " .
| Reference | : Sahih Muslim 1027c |
| In-book reference | : Book 12, Hadith 110 |
| USC-MSA web (English) reference | : Book 5, Hadith 2241 |
| (deprecated numbering scheme) |
Sahih Muslim 1049
Ibn Abbas reported Allah's Messenger (may peace be upon him) as saying:
If there were for the son of Adam a valley full of riches, he would long to possess another one like it. and Ibn Adam does not feel satiated but with dust. And Allah returns to him who returns (to Him). Ibn Abbas said: I do not know whether it is from the Qur'an or not; and in the narration transmitted by Zuhair it was said: I do not know whether it is from the Qur'an, and he made no mention of Ibn Abbas.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَوْ أَنَّ لاِبْنِ آدَمَ مِلْءَ وَادٍ مَالاً لأَحَبَّ أَنْ يَكُونَ إِلَيْهِ مِثْلُهُ وَلاَ يَمْلأُ نَفْسَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَاللَّهُ يَتُوبُ عَلَى مَنْ تَابَ " . قَالَ ابْنُ عَبَّاسٍ فَلاَ أَدْرِي أَمِنَ الْقُرْآنِ هُوَ أَمْ لاَ . وَفِي رِوَايَةِ زُهَيْرٍ قَالَ فَلاَ أَدْرِي أَمِنَ الْقُرْآنِ . لَمْ يَذْكُرِ ابْنَ عَبَّاسٍ .
| Reference | : Sahih Muslim 1049 |
| In-book reference | : Book 12, Hadith 155 |
| USC-MSA web (English) reference | : Book 5, Hadith 2285 |
| (deprecated numbering scheme) |
Sahih Muslim 1177 a
Ibn 'Umar (Allah be pleased with them) reported that a person asked the Messenger of Allah (may peace be upon him) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (may peace be upon him) said:
Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ " .
| Reference | : Sahih Muslim 1177a |
| In-book reference | : Book 15, Hadith 1 |
| USC-MSA web (English) reference | : Book 7, Hadith 2647 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 167
'Ubaidah narrated from 'Ali bin Abu Talib,:
That he mentioned the Khawarij, and said: "Among them there will be a man with a defective hand, or a short hand, or small hand. If you were to exercise restraint (i.e., not become overjoyed), I would tell you of what Allah has promised upon the lips of Muhammed for those who kill them." I ('Ubaidah) said: "Did you hear that from Muhammed?" He said: "Yes, by the Lord of the Ka'bah!' - three times."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ وَذَكَرَ الْخَوَارِجَ فَقَالَ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ أَوْ مُودَنُ الْيَدِ أَوْ مُثْدَنُ الْيَدِ وَلَوْلاَ أَنْ تَبْطَرُوا لَحَدَّثْتُكُمْ بِمَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ . قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ قَالَ إِي وَرَبِّ الْكَعْبَةِ . ثَلاَثَ مَرَّاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 167 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 167 |
Sunan Ibn Majah 168
It was narrated that 'Abdullah bin Mas'ud said:
"The Messenger of Allah said: 'At the end of time there will appear a people with new teeth (i.e., young in age), with foolish minds. They will speak the best words ever uttered by mankind and they will recite the Qur'an, but it will not go any deeper than their collarbones. They will pass through Islam like an arrow passes through its target. Whoever meets them, let him kill them, for killing them will bring a reward from Allah for those who kill them."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ أَحْدَاثُ الأَسْنَانِ سُفَهَاءُ الأَحْلاَمِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ النَّاسِ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَمَنْ لَقِيَهُمْ فَلْيَقْتُلْهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ عِنْدَ اللَّهِ لِمَنْ قَتَلَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 168 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 168 |
Sunan Ibn Majah 199
Nawwas bin Sam'an Al-Kilabi said:
"I heard the Messenger of Allah say: 'There is no heart that is not between two of the Fingers of the Most Merciful. If He wills, He guides it and if He wills, He sends it astray.' The Messenger of Allah used to say: 'O You Who makes hearts steadfast make our hearts steadfast in adhering to Your religion.' And he said: 'The Scale is in the Hand of the Most Merciful; He will cause some peoples to rise and others to fall until the day of Resurrection.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا ابْنُ جَابِرٍ، قَالَ سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ سَمِعْتُ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، يَقُولُ حَدَّثَنِي النَّوَّاسُ بْنُ سَمْعَانَ الْكِلاَبِيُّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَا مِنْ قَلْبٍ إِلاَّ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ إِنْ شَاءَ أَقَامَهُ وَإِنْ شَاءَ أَزَاغَهُ " . وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " يَا مُثَبِّتَ الْقُلُوبِ ثَبِّتْ قُلُوبَنَا عَلَى دِينِكَ " . قَالَ " وَالْمِيزَانُ بِيَدِ الرَّحْمَنِ يَرْفَعُ أَقْوَامًا وَيَخْفِضُ آخَرِينَ إِلَى يَوْمِ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 199 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 199 |
Sunan Ibn Majah 601
It was narrated from Anas that:
Umm Sulaim asked the Messenger of Allah about a woman who sees in her dream something like that which a man sees. The Messenger of Allah said: "If she sees that and has a discharge, then let her perform a bath." Umm Salamah said: "O Messenger of Allah, does that really happen?" He said: "Yes, the water of the man is thick and white and the water of a woman is thin and yellow. Whichever of them comes first or predominates, the child will resemble (that parent)."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَعَبْدُ الأَعْلَى، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ أُمَّ سُلَيْمٍ، سَأَلَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا رَأَتْ ذَلِكَ فَأَنْزَلَتْ فَعَلَيْهَا الْغُسْلُ " . فَقَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ أَيَكُونُ هَذَا قَالَ " نَعَمْ مَاءُ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءُ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَأَيُّهُمَا سَبَقَ أَوْ عَلاَ أَشْبَهَهُ الْوَلَدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 601 |
| In-book reference | : Book 1, Hadith 335 |
| English translation | : Vol. 1, Book 1, Hadith 601 |
Sunan Ibn Majah 3802
It was narrated from 'Abdul-Jabbar bin Wa'il that :
his father said: "I prayed with the Prophet (SAW) and a man said: 'Alhamdu lillahi hamdan kathiran tayyiban mubarakan fihi (Praise is to Allah, much, good and blessed praise).' When the Prophet (SAW) finished praying, he said: 'Who said that?' The man said: 'It was me, but I did not mean anything but good.' He said: 'The gates of heaven were opened because of it and nothing prevented it from reaching the Throne.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ رَجُلٌ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ . فَلَمَّا صَلَّى النَّبِيُّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ ذَا الَّذِي قَالَ هَذَا " . قَالَ الرَّجُلُ أَنَا وَمَا أَرَدْتُ إِلاَّ الْخَيْرَ . فَقَالَ " لَقَدْ فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ فَمَا نَهْنَهَهَا شَىْءٌ دُونَ الْعَرْشِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3802 |
| In-book reference | : Book 33, Hadith 146 |
| English translation | : Vol. 5, Book 33, Hadith 3802 |
Sunan Ibn Majah 2136
It was narrated from Ibn Abbas that the :
Messenger of Allah (SAW) passed by a man in Makkah who was standing in the sun. He said: "What is this?" They said: "He vowed to fast and not to seek shade until night comes, and not to speak, and to remain standing." He said: "Let him speak and seek shade and let him sit down, but let him complete his fast."Another chain from Ibn 'Abbas, from the Prophet (SAW), with similar wording. expiation for breaking an oath."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِرَجُلٍ بِمَكَّةَ وَهُوَ قَائِمٌ فِي الشَّمْسِ فَقَالَ " مَا هَذَا " . قَالُوا نَذَرَ أَنْ يَصُومَ وَلاَ يَسْتَظِلَّ إِلَى اللَّيْلِ وَلاَ يَتَكَلَّمَ وَلاَ يَزَالَ قَائِمًا . قَالَ " لِيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَجْلِسْ وَلْيُتِمَّ صِيَامَهُ " .
حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ شَنَبَةَ الْوَاسِطِيُّ، حَدَّثَنَا الْعَلاَءُ بْنُ عَبْدِ الْجَبَّارِ، عَنْ وُهَيْبٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ وَاللَّهُ أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2136 |
| In-book reference | : Book 11, Hadith 47 |
| English translation | : Vol. 3, Book 11, Hadith 2136 |
Sunan Ibn Majah 2285
It was narrated from Abu Rafi' that:
the Prophet (SAW) asked a man to give as a loan a young camel and said: “When the camels of the Sadaqah come, we will pay you back.” When the camels came, he said: " O Abu Rafi', pay this man back for his Young camel." But all I could find was a seven-year-old camel or that which is better. I told the Prophet (SAW) and he said: "Give it to him, for the best of People are those who are best in repaying."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا وَقَالَ " إِذَا جَاءَتْ إِبِلُ الصَّدَقَةِ قَضَيْنَاكَ " . فَلَمَّا قَدِمَتْ قَالَ " يَا أَبَا رَافِعٍ اقْضِ هَذَا الرَّجُلَ بَكْرَهُ " . فَلَمْ أَجِدْ إِلاَّ رَبَاعِيًا فَصَاعِدًا فَأَخْبَرْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ " أَعْطِهِ فَإِنَّ خَيْرَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2285 |
| In-book reference | : Book 12, Hadith 149 |
| English translation | : Vol. 3, Book 12, Hadith 2285 |
Sunan Ibn Majah 2282
It was narrated that Abu Mujalid said:
"Abdullah bin Shaddad and Abu Barzah had a dispute about paying in advance. They sent me to 'Abdullah bin Abu Awfa to ask him about it. He said: 'We used to make payments in advance at the time of the Messenger of Allah (SAW) and the time of Abu Bakr and 'Umar, for wheat, barley, raisins and dates, to people who did not yet possess those things.' I asked Ibn Abza, and he said something similar."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، - قَالَ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْمُجَالِدِ، وَقَالَ عَبْدُ الرَّحْمَنِ، عَنِ ابْنِ أَبِي الْمُجَالِدِ، - قَالَ امْتَرَى عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَأَبُو بُرْدَةَ فِي السَّلَمِ فَأَرْسَلُونِي إِلَى عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى فَسَأَلْتُهُ فَقَالَ كُنَّا نُسْلِمُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَعَهْدِ أَبِي بَكْرٍ وَعُمَرَ فِي الْحِنْطَةِ وَالشَّعِيرِ وَالزَّبِيبِ وَالتَّمْرِ عِنْدَ قَوْمٍ مَا عِنْدَهُمْ .
فَسَأَلْتُ ابْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2282 |
| In-book reference | : Book 12, Hadith 146 |
| English translation | : Vol. 3, Book 12, Hadith 2282 |
Sunan Ibn Majah 2431
It was narrated from Anas bin Malik that the Messenger of Allah (SAW) said:
“On the night on which I was taken on the Night Journey (Isra), I saw written at the gate of Paradise: 'Charity brings a tenfold reward and a loan brings an eighteen fold reward.' I said: 'O Jibril! Why is a loan better than charity?' He said: 'Because the beggar asks when he has something, but the one who asks for loan does so only because he is in need.' ”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى بَابِ الْجَنَّةِ مَكْتُوبًا الصَّدَقَةُ بِعَشْرِ أَمْثَالِهَا وَالْقَرْضُ بِثَمَانِيَةَ عَشَرَ . فَقُلْتُ يَا جِبْرِيلُ مَا بَالُ الْقَرْضِ أَفْضَلُ مِنَ الصَّدَقَةِ . قَالَ لأَنَّ السَّائِلَ يَسْأَلُ وَعِنْدَهُ وَالْمُسْتَقْرِضُ لاَ يَسْتَقْرِضُ إِلاَّ مِنْ حَاجَةٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2431 |
| In-book reference | : Book 15, Hadith 42 |
| English translation | : Vol. 3, Book 15, Hadith 2431 |
Sunan Ibn Majah 2445
Salim bin Hayyan said:
I heard Abu Hurairah say: “I grew up an orphan, and I emigrated as a poor man, and I was hired by the daughter of Ghazwan in return for food and a turn riding the camel. I would gather firewood for them when they stopped to camp and urge their camels along for them by singing when they rode. Praise is to Allah (SWT) who has caused His religion to prevail and has made Abu Hurairah an Imam.”
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ نَشَأْتُ يَتِيمًا وَهَاجَرْتُ مِسْكِينًا وَكُنْتُ أَجِيرًا لاِبْنَةِ غَزْوَانَ بِطَعَامِ بَطْنِي وَعُقْبَةِ رِجْلِي أَحْطِبْ لَهُمْ إِذَا نَزَلُوا وَأَحْدُو لَهُمْ إِذَا رَكِبُوا فَالْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الدِّينَ قِوَامًا وَجَعَلَ أَبَا هُرَيْرَةَ إِمَامًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2445 |
| In-book reference | : Book 16, Hadith 10 |
| English translation | : Vol. 3, Book 16, Hadith 2445 |
Sunan Ibn Majah 2607
It was narrated that Bara bin Azib said:
“My maternal uncle passed by me - (one of the narrators) Hushaim named him in his narration as Harith bin Amr - and the Prophet (SAW) had given him a banner to carry. I said to him: 'Where are you going?’ He said: 'The Messenger of Allah (SAW) has sent me to a man who married his father's wife after he died, and has commanded me to strike his neck (i.e. execute him).”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا هُشَيْمٌ، ح وَحَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، جَمِيعًا عَنْ أَشْعَثَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مَرَّ بِي خَالِي - سَمَّاهُ هُشَيْمٌ فِي حَدِيثِهِ الْحَارِثَ بْنَ عَمْرٍو - وَقَدْ عَقَدَ لَهُ النَّبِيُّ صلى الله عليه وسلم لِوَاءً فَقُلْتُ لَهُ أَيْنَ تُرِيدُ فَقَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ مِنْ بَعْدِهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2607 |
| In-book reference | : Book 20, Hadith 75 |
| English translation | : Vol. 3, Book 20, Hadith 2607 |
Sunan Ibn Majah 2718
It was narrated from 'Amr bin Shu'aib from his father, that his a grandfather said:
“A man came to the Prophet (SAW) and said: 'I do not have anything and I have no wealth, but I have an orphan (under my care) who has wealth.” He said: “Eat from the wealth of your orphan, without being extravagant or use it for trade.” He (narrator) said: “And I think he said: 'Do not preserve your wealth using his instead.'”
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لاَ أَجِدُ شَيْئًا وَلَيْسَ لِي مَالٌ وَلِي يَتِيمٌ لَهُ مَالٌ قَالَ " كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلاَ مُتَأَثِّلٍ مَالاً " . قَالَ وَأَحْسِبُهُ قَالَ " وَلاَ تَقِي مَالَكَ بِمَالِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2718 |
| In-book reference | : Book 22, Hadith 24 |
| English translation | : Vol. 3, Book 22, Hadith 2718 |
Sunan Ibn Majah 1653
It was
narrated that ‘Umair bin Anas bin Malik said:
“My paternal
uncles
among the Ansar who were among the Companions of the Messenger
of
Allah (saw) told me: ‘The new crescent of Shawwal was covered with
clouds, so we fasted the next day. Then some riders came at the end
of the day and testified to the Prophet (saw) that they had seen the
new crescent the night before. The Messenger of Allah (saw) commanded
them to break their fast and to go out to offer the ‘Eid prayer the
following morning.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي عُمَيْرِ بْنِ أَنَسِ بْنِ مَالِكٍ، قَالَ حَدَّثَنِي عُمُومَتِي، مِنَ الأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالُوا: أُغْمِيَ عَلَيْنَا هِلاَلُ شَوَّالٍ. فَأَصْبَحْنَا صِيَامًا. فَجَاءَ رَكْبٌ مِنْ آخِرِ النَّهَارِ فَشَهِدُوا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُمْ رَأَوُا الْهِلاَلَ بِالأَمْسِ. فَأَمَرَهُمْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يُفْطِرُوا وَأَنْ يَخْرُجُوا إِلَى عِيدِهِمْ مِنَ الْغَدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1653 |
| In-book reference | : Book 7, Hadith 16 |
| English translation | : Vol. 1, Book 7, Hadith 1653 |
Sunan Ibn Majah 3029
It was
narrated that Ibn ‘Abbas said:
“On the morning of ‘Aqabah,
when
he was atop his she-camel, the Messenger of Allah (saw) said:
‘Pick
up some pebbles for me.’ So I picked up seven pebbles for him,
suitable for Khadhf.* He began to toss them in his hand, saying:
‘Throw something like these.’ Then he said: ‘O people, beware
of
exaggeration in religious matters for those who came before you
were
doomed because of exaggeration in religious matters.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ، عَنْ زِيَادِ بْنِ الْحُصَيْنِ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ غَدَاةَ الْعَقَبَةِ وَهُوَ عَلَى نَاقَتِهِ " الْقُطْ لِي حَصًى " . فَلَقَطْتُ لَهُ سَبْعَ حَصَيَاتٍ هُنَّ حَصَى الْخَذْفِ فَجَعَلَ يَنْفُضُهُنَّ فِي كَفِّهِ وَيَقُولُ " أَمْثَالَ هَؤُلاَءِ فَارْمُوا " . ثُمَّ قَالَ " يَا أَيُّهَا النَّاسُ إِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3029 |
| In-book reference | : Book 25, Hadith 148 |
| English translation | : Vol. 4, Book 25, Hadith 3029 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 828
It was
narrated that Abu Sa’eed Al-Khudri said:
“Thirty of the
Companions of the Messenger of Allah (saw) who had been at Badr came
together and said: ‘Come, let us estimate the length of the
recitation
of the Messenger of Allah (saw) for the prayer in which
Qur’an is not
recited out aloud.’ No two men among them
disagreed, and they
estimated the length of his recitation in the
first Rak’ah of the Zuhr
to be thirty Verses and in the second
Rak’ah to be half of that. They
estimated his recitation in ‘Asr
to be half of the last two Rak’ah of
Zuhr.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا الْمَسْعُودِيُّ، حَدَّثَنَا زَيْدٌ الْعَمِّيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ اجْتَمَعَ ثَلاَثُونَ بَدْرِيًّا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالُوا تَعَالَوْا حَتَّى نَقِيسَ قِرَاءَةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِيمَا لَمْ يَجْهَرْ فِيهِ مِنَ الصَّلاَةِ . فَمَا اخْتَلَفَ مِنْهُمْ رَجُلاَنِ فَقَاسُوا قِرَاءَتَهُ فِي الرَّكْعَةِ الأُولَى مِنَ الظُّهْرِ بِقَدْرِ ثَلاَثِينَ آيَةً وَفِي الرَّكْعَةِ الأُخْرَى قَدْرَ النِّصْفِ مِنْ ذَلِكَ وَقَاسُوا ذَلِكَ فِي صَلاَةِ الْعَصْرِ عَلَى قَدْرِ النِّصْفِ مِنَ الرَّكْعَتَيْنِ الأُخْرَيَيْنِ مِنَ الظُّهْرِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 828 |
| In-book reference | : Book 5, Hadith 26 |
| English translation | : Vol. 1, Book 5, Hadith 828 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 878
It was
narrated that Ibn Abu Awfa said:
“When the Messenger of Allah
(saw)
raised his head from Ruku’, he said: ‘Sami’ Allahu liman
hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’
al-
ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those
who praise
Him. O Allah! O our Lord, to You is the praise as much as
fills the
heavens, as much as fills the earth and as much as You will
after
that).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُبَيْدِ بْنِ الْحَسَنِ، عَنِ ابْنِ أَبِي أَوْفَى، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 878 |
| In-book reference | : Book 5, Hadith 76 |
| English translation | : Vol. 1, Book 5, Hadith 878 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1153
It was
narrated that ‘Abdullah bin Malik bin Buhainah said:
“The
Prophet
(saw) passed by a man who was praying when the Iqamah for Subh
prayer
had been called, and he said something to him, I do not know
what he
said. When he finished, we surrounded the man and asked him:
‘What
did the Messenger of Allah (saw) say to you?’ He said: ‘He said
to me: “Soon one of you will pray Fajr with four Rak’ah.’”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكِ ابْنِ بُحَيْنَةَ، قَالَ مَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِرَجُلٍ وَقَدْ أُقِيمَتْ صَلاَةُ الصُّبْحِ وَهُوَ يُصَلِّي فَكَلَّمَهُ بِشَىْءٍ لاَ أَدْرِي مَا هُوَ فَلَمَّا انْصَرَفَ أَحَطْنَا بِهِ نَقُولُ لَهُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ قَالَ لِي
" يُوشِكُ أَحَدُكُمْ أَنْ يُصَلِّيَ الْفَجْرَ أَرْبعًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1153 |
| In-book reference | : Book 5, Hadith 351 |
| English translation | : Vol. 1, Book 5, Hadith 1153 |
Sunan Ibn Majah 1586
‘Abdur-Rahman bin Yazid and Abu Burdah said:
“When Abu Musa fell
sick, his wife Umm ‘Abdullah started to wail loudly. He woke up and
said to her: ‘Do you not know that I am innocent of those whom the
Messenger of Allah (SAW) declared innocence of?’ And he told her
that
the Messenger of Allah (SAW) said: ‘I am innocent of those who
shave
their heads, raise their voices and tear their garments (at
times of
calamity).’”
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ أَبِي الْعُمَيْسِ، قَالَ سَمِعْتُ أَبَا صَخْرَةَ، يَذْكُرُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَأَبِي، بُرْدَةَ قَالاَ: لَمَّا ثَقُلَ أَبُو مُوسَى أَقْبَلَتِ امْرَأَتُهُ أُمُّ عَبْدِ اللَّهِ تَصِيحُ بِرَنَّةٍ فَأَفَاقَ فَقَالَ لَهَا: أَوَ مَا عَلِمْتِ أَنِّي بَرِيءٌ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَكَانَ يُحَدِّثُهَا أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ:
" أَنَا بَرِيءٌ مِمَّنْ حَلَقَ وَسَلَقَ وَخَرَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1586 |
| In-book reference | : Book 6, Hadith 154 |
| English translation | : Vol. 1, Book 6, Hadith 1586 |
Sunan Ibn Majah 1620
It was
narrated that ‘Aishah said:
“I heard the Messenger of Allah
(SAW)
say: ‘There is no Prophet who fell sick but he was given the
choice
between this world and the Hereafter.’ She said: ‘When he
became
sick with the illness that would be his last, (his voice)
became
hoarse and I heard him say, “In the company of those on whom
Allah
has bestowed His grace, of the Prophets, the true believers, the
martyrs, and the righteous.’” [4:69] Then I knew that he had been
given the choice.”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَا مِنْ نَبِيٍّ يَمْرَضُ إِلاَّ خُيِّرَ بَيْنَ الدُّنْيَا وَالآخِرَةِ " . قَالَتْ فَلَمَّا كَانَ مَرَضُهُ الَّذِي قُبِضَ فِيهِ أَخَذَتْهُ بُحَّةٌ فَسَمِعْتُهُ يَقُولُ " مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ " . فَعَلِمْتُ أَنَّهُ خُيِّرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1620 |
| In-book reference | : Book 6, Hadith 188 |
| English translation | : Vol. 1, Book 6, Hadith 1620 |
Sunan Ibn Majah 3992
It was narrated from ‘Awf bin
Malik that the Messenger of Allah(saw)
said:
“The Jews split into
seventy-one sects, one of which will be in
Paradise and seventy in
Hell. The Christians split into seventy-two
sects, seventy-one of
which will be in Hell and one in Paradise. I
swear by the One Whose
Hand is the soul of Muhammad, my nation will
split into seventy-three
sects, one of which will be in Paradise and
seventy-two in Hell.”
It was said: “O Messenger of Allah, who are
they?” He said: “The
main body.”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا عَبَّادُ بْنُ يُوسُفَ، حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " افْتَرَقَتِ الْيَهُودُ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً فَوَاحِدَةٌ فِي الْجَنَّةِ وَسَبْعُونَ فِي النَّارِ وَافْتَرَقَتِ النَّصَارَى عَلَى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً فَإِحْدَى وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَتَفْتَرِقَنَّ أُمَّتِي عَلَى ثَلاَثٍ وَسَبْعِينَ فِرْقَةً فَوَاحِدَةٌ فِي الْجَنَّةِ وَثِنْتَانِ وَسَبْعُونَ فِي النَّارِ " . قِيلَ يَا رَسُولَ اللَّهِ مَنْ هُمْ قَالَ " الْجَمَاعَةُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3992 |
| In-book reference | : Book 36, Hadith 67 |
| English translation | : Vol. 5, Book 36, Hadith 3992 |
Sunan Ibn Majah 4015
It was narrated that Anas bin Malik said:
“It was said: ‘O
Messenger
of Allah, when should we stop enjoining what is good and
forbidding
what is evil?’ He said: ‘When there appears among you
that which
appeared among those who came before you.’ We said: ‘O
Messenger of
Allah, what appeared among those that came before us?’
He said:
‘Kingship given to your youth, immorality even among the
old, and
knowledge among the base and vile.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا زَيْدُ بْنُ يَحْيَى بْنِ عُبَيْدٍ الْخُزَاعِيُّ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو مُعَيْدٍ، حَفْصُ بْنُ غَيْلاَنَ الرُّعَيْنِيُّ عَنْ مَكْحُولٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَتَى نَتْرُكُ الأَمْرَ بِالْمَعْرُوفِ وَالنَّهْىَ عَنِ الْمُنْكَرِ قَالَ " إِذَا ظَهَرَ فِيكُمْ مَا ظَهَرَ فِي الأُمَمِ قَبْلَكُمْ " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَا ظَهَرَ فِي الأُمَمِ قَبْلَنَا قَالَ " الْمُلْكُ فِي صِغَارِكُمْ وَالْفَاحِشَةُ فِي كِبَارِكُمْ وَالْعِلْمُ فِي رُذَالَتِكُمْ " . قَالَ زَيْدٌ تَفْسِيرُ مَعْنَى قَوْلِ النَّبِيِّ ـ صلى الله عليه وسلم ـ " وَالْعِلْمُ فِي رُذَالَتِكُمْ " . إِذَا كَانَ الْعِلْمُ فِي الْفُسَّاقِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4015 |
| In-book reference | : Book 36, Hadith 90 |
| English translation | : Vol. 5, Book 36, Hadith 4015 |
Sunan Ibn Majah 4109
It was
narrated that ‘Abdullah said:
“The Prophet (saw) lay down on a
reed mat, and it left marks on his skin. I said: ‘May my father and
mother be ransomed for you, O Messenger of Allah! If you had told us
we would have provided you with something that would save you this
trouble.’ The Messenger of Allah (saw) said: ‘What is there
between
myself and the world? This world and I are just like a rider
who stops
to rest beneath the shade of a tree then goes and leaves
it.’”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا الْمَسْعُودِيُّ، أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ اضْطَجَعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى حَصِيرٍ فَأَثَّرَ فِي جِلْدِهِ فَقُلْتُ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ لَوْ كُنْتَ آذَنْتَنَا فَفَرَشْنَا لَكَ عَلَيْهِ شَيْئًا يَقِيكَ مِنْهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا أَنَا وَالدُّنْيَا إِنَّمَا أَنَا وَالدُّنْيَا كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4109 |
| In-book reference | : Book 37, Hadith 10 |
| English translation | : Vol. 5, Book 37, Hadith 4109 |
Sunan Ibn Majah 4203
It was
narrated from Abu Sa’d bin Abu Fadalah Al-Ansari, who was one
of
the Companions, that the Messenger of Allah (saw) said:
“When Allah
assembles the first and the last on the Day of Resurrection, a day
concerning which there is no doubt, a caller will cry out: ‘Whoever
used to associate anyone else in an action that he did for Allah, let
him seek his reward from someone other than Allah, for Allah is so
self-sufficient that He has no need of any associate.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، أَنْبَأَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، أَخْبَرَنِي أَبِي، عَنْ زِيَادِ بْنِ مِينَاءَ، عَنْ أَبِي سَعْدِ بْنِ أَبِي فَضَالَةَ الأَنْصَارِيِّ، - وَكَانَ مِنَ الصَّحَابَةِ - قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا جَمَعَ اللَّهُ الأَوَّلِينَ وَالآخِرِينَ لِيَوْمِ الْقِيَامَةِ لِيَوْمٍ لاَ رَيْبَ فِيهِ نَادَى مُنَادٍ مَنْ كَانَ أَشْرَكَ فِي عَمَلٍ عَمَلَهُ لِلَّهِ فَلْيَطْلُبْ ثَوَابَهُ مِنْ عِنْدِ غَيْرِ اللَّهِ فَإِنَّ اللَّهَ أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4203 |
| In-book reference | : Book 37, Hadith 104 |
| English translation | : Vol. 5, Book 37, Hadith 4203 |
Sunan Ibn Majah 4261
It was
narrated from Anas that the Prophet (saw) entered upon a young
man
who was dying and said:
“How do you feel?” He said: “I have
hope
in Allah, O Messenger of Allah, but I fear my sins.” The
Messenger of
Allah (saw) said: “These two things (hope and fear) do
not coexist in
the heart of a person in a situation like this, but
Allah will give
him that which he hopes for and keep him safe from
that which he
fears.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَكَمِ بْنِ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، : أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ : " كَيْفَ تَجِدُكَ " . قَالَ : أَرْجُو اللَّهَ يَا رَسُولَ اللَّهِ وَأَخَافُ ذُنُوبِي . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : " لاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلاَّ أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4261 |
| In-book reference | : Book 37, Hadith 162 |
| English translation | : Vol. 5, Book 37, Hadith 4261 |
Sunan Ibn Majah 3892
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
“Whoever unexpectedly comes across a person suffering a calamity, and says: Al-hamdu Lillahil-ladhi ‘afani mim-mabtalaka bihi, wa faddalani ‘ala kathirin mimman khalaqa tafdila (Praise is to Allah Who has kept me safe from that which has afflicted you and preferred me over many of those whom He has created), will be kept safe from that calamity, no matter what it is.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ خَارِجَةَ بْنِ مُصْعَبٍ، عَنْ أَبِي يَحْيَى، عَمْرِو بْنِ دِينَارٍ - وَلَيْسَ بِصَاحِبِ ابْنِ عُيَيْنَةَ - مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ فَجِئَهُ صَاحِبُ بَلاَءٍ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلاَكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلاً - عُوفِيَ مِنْ ذَلِكَ الْبَلاَءِ كَائِنًا مَا كَانَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3892 |
| In-book reference | : Book 34, Hadith 66 |
| English translation | : Vol. 5, Book 34, Hadith 3892 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 60
It was narrated from Abu Salamah that Fatimah said to Abu Bakr:
Who will inherit from you if you die? He Said: My children and my wife. She said: Then why can't we inherit from the Prophet (ﷺ). He said: I heard the Prophet (ﷺ) say: `The Prophet is not to be inherited from.” But I will sponsor those whom the Messenger of Allah (ﷺ) used to sponsor and I will spend on those on whom the Messenger of Allah used to spend.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، أَنَّ فَاطِمَةَ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ لِأَبِي بَكْرٍ مَنْ يَرِثُكَ إِذَا مِتَّ قَالَ وَلَدِي وَأَهْلِي قَالَتْ فَمَا لَنَا لَا نَرِثُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّبِيَّ لَا يُورَثُ وَلَكِنِّي أَعُولُ مَنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُولُ وَأُنْفِقُ عَلَى مَنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْفِقُ.
| Grade: | Sahih lighairihi; Abu Salamah did not meet Abu Bakr (Darussalam) |
| Reference | : Musnad Ahmad 60 |
| In-book reference | : Book 1, Hadith 57 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 191
It was narrated from ’Umar that Jibreel عليه السلام said to the Prophet ﷺ:
What is faith (eeman)? He said:“To believe in Allah, His Angels, His Books, His Messengers, the Last Day and the divine decree, both good and bad,” Jibreel said to him: You have spoken the truth. He said: We were amazed that he asked him and then confirmed his answers as being correct. The Prophet ﷺ said: “That was Jībreel, who came to teach you your religion.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنِ ابْنِ عُمَرَ، أَنَّ جِبْرِيلَ، عَلَيْهِ السَّلَام قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَبِالْقَدَرِ خَيْرِهِ وَشَرِّهِ فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلَام صَدَقْتَ قَالَ فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ.
| Grade: | Sahih (Darussalam) [ Muslim (8)] (Darussalam) |
| Reference | : Musnad Ahmad 191 |
| In-book reference | : Book 2, Hadith 108 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 218
It was narrated from Harithah bin Mudarrib that he did Hajj with ‘Umar bin al Khattab (رضي الله عنه). The nobles of Syria came to him ['Umar) and said:
O Ameer al-Mu'mineen, we have acquired slaves and mounts, so take charity from our wealth in order to purify us thereby, and it will be zakah for us. He said: This is something that the two who came before me did not do; I shall wait until I ask the Muslims.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ زُهَيْرٍ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، أَنَّهُ حَجَّ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَأَتَاهُ أَشْرَافُ أَهْلِ الشَّامِ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّا أَصَبْنَا مِنْ أَمْوَالِنَا رَقِيقًا وَدَوَابَّ فَخُذْ مِنْ أَمْوَالِنَا صَدَقَةً تُطَهِّرُنَا بِهَا وَتَكُونُ لَنَا زَكَاةً فَقَالَ هَذَا شَيْءٌ لَمْ يَفْعَلْهُ اللَّذَانِ كَانَا مِنْ قَبْلِي وَلَكِنْ انْتَظِرُوا حَتَّى أَسْأَلَ الْمُسْلِمِينَ.
| Grade: | [Sahih hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 218 |
| In-book reference | : Book 2, Hadith 135 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 303
Al-`Awwam narrated:
an old man who was guarding the coast told me: I met Abu Salih, the freed slave of `Umar bin al-Khattab (رضي الله عنه) and he said, `Umar bin al-Khattab (رضي الله عنه) told us that the Messenger of Allah (ﷺ) said: “There is no night in which the sea does not approach the land three times and ask Allah for permission to flood it, but Allah, may He be glorified and exalted, restrains it.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا الْعَوَّامُ، حَدَّثَنِي شَيْخٌ، كَانَ مُرَابِطًا بِالسَّاحِلِ قَالَ لَقِيتُ أَبَا صَالِحٍ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَيْسَ مِنْ لَيْلَةٍ إِلَّا وَالْبَحْرُ يُشْرِفُ فِيهَا ثَلَاثَ مَرَّاتٍ عَلَى الْأَرْضِ يَسْتَأْذِنُ اللَّهَ فِي أَنْ يَنْفَضِخَ عَلَيْهِمْ فَيَكُفُّهُ اللَّهُ عَزَّ وَجَلَّ.
| Grade: | Da'if (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 303 |
| In-book reference | : Book 2, Hadith 210 |