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Riyad as-Salihin 1630
Buraidah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The sanctity of the wives of Mujahidun (i.e., those who strive hard and fight in the way of Allah) for those who remain at home (i.e., those who do not go to the battlefield to fight Jihad) is like the sanctity of their own mothers. Anyone who remains behind to look after the family of a Mujahid and betrays his trust, will be made to stand on the Day of Resurrection before the Mujahid who will take away from his meritorious deeds whatever he likes till he is satisfied." The Messenger of Allah (PBUH) turned toward us and said, "Now, what do you think (i.e., will he leave anything with him)?"
[Muslim].
[Muslim].
وعن بريدة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "حرمة نساء المجاهدين على القاعدين كحرمة أمهاتهم، ما من رجل من القاعدين يخلف رجلا من المجاهدين في أهله، فيخونه فيهم إلا وقف له يوم القيامة، فيأخذ من حسناته ما شاء حتى يرضى" ثم التفت إلينا رسول الله صلى الله عليه وسلم وقال: "ما ظنكم؟" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1630 |
| In-book reference | : Book 17, Hadith 120 |
Mishkat al-Masabih 3964
Abu Huraira told that God's Messenger sent some horsemen to Najd and they brought a man of the B. Hanifa called Thumama b. Uthal who was the chief of the people of al-Yamama and bound him to one of the pillars of the mosque. God’s Messenger came out to him and said, “What are you expecting, Thumama?” He replied, “I expect good, Muhammad. If you kill me you will kill one whose blood will be avenged, if you show favour you will show it to one who is grateful, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger left him till the next day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God's Messenger left him till the following day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger then said, “Set Thumama free.” He went off to some palm-trees near the mosque, and after bathing he entered the mosque and said, “I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I swear by God, Muhammad, that there was no face on the face of the earth more hateful to me than yours, but your face has become the dearest of all to me. I swear by God that there was no religion more hateful to me than yours, but your religion has become the dearest of all to me. I swear by God that there was no town more hateful to me than yours, but your town has become the dearest of all to me. Your cavalry seized me when I was on my way to perform the umra, so what do you think I should do? God’s Messenger congratulated him and told him to perform the umra. When he came to Mecca someone asked him whether he had turned to folly* and he replied, “No, but I have accepted Islam along with God’s Messenger. I swear by God that not one grain of wheat will come to you from al-Yamama till God’s Messenger gives permission for it.”
*Sabaut. The verb saba has as one of its meanings to turn to folly. It has been suggested that here it is used in the sense of the verb saba’a which means to change one’s religion. Final Hamza verbs very often do drop the Hamza, but they more normally follow the pattern of final ya’ verbs rather than final waw when they do so.
Muslim transmitted it, and Bukhari gave it more concisely.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْلًا قِبَلَ نَجْدٍ فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ: ثُمَامَةُ بْنُ أُثَالٍ سَيِّدُ أَهْلِ الْيَمَامَةِ فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَخَرَجَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَاذَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عنْدي يَا مُحَمَّد خير إِن نقْتل تَقْتُلْ ذَا دَمٍ وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ كُنْتُ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ فَتَرَكَهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَانَ الْغَدُ فَقَالَ لَهُ: «مَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عِنْدِي مَا قُلْتُ لَكَ: إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ كنتَ تريدُ المالَ فسَلْ تعط مِنْهُ مَا شِئْتَ. فَتَرَكَهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَانَ بَعْدَ الْغَدِ فَقَالَ لَهُ: «مَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عِنْدِي مَا قُلْتُ لَكَ: إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَطْلَقُوا ثُمَامَةَ» فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3964 |
| In-book reference | : Book 19, Hadith 176 |
Mishkat al-Masabih 965
Abu Huraira told of the poor Emigrants coming to God’s Messenger and saying, “The possessors of great wealth have obtained all the highest grades and lasting bliss.” When he asked what they meant they replied, “They pray as we do, they fast as we do, they give alms but we do not, and they set slaves free but we do not.” So God’s Messenger said, “Shall I not teach you something by which you will catch up on those who have preceded you and get ahead of those who come after you, only those who do as you do being more excellent than you?” On their replying, “Certainly, Messenger of God,” he said, “Extol God, declare His greatness, and praise Him thirty-three times after every prayer.” Abu Salih said that the poor Emigrants returned to God’s Messenger saying, “Our brethren, the possessors of property, have heard what we have done, and they have done the same,” to which he replied, “That is God’s grace, which He gives to whom He wishes.” (Al-Qur’an; 5:54; 57:21; 62:4.)
(Bukhari and Muslim) What Abu Salih said is given up to the end only by Muslim. A version has, “Extol God ten times after every prayer, praise Him ten times, and declare His greatness ten times,” instead of thirty-three times given by Bukhari.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: (إِنَّ فُقَرَاءَ الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: قَدْ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ فَقَالَ وَمَا ذَاكَ قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلَا نَتَصَدَّقُ وَيُعْتِقُونَ وَلَا نُعْتِقُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفَلَا أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلَا يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلَّا مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ» قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ: «تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ مَرَّةً» . قَالَ أَبُو صَالِحٍ: فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا سَمِعَ إِخْوَانُنَا أَهْلُ الْأَمْوَالِ بِمَا فَعَلْنَا فَفَعَلُوا مِثْلَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ذَلِك فضل الله يؤته من يَشَاء» . وَلَيْسَ قَوْلُ أَبِي صَالِحٍ إِلَى آخِرِهِ إِلَّا عِنْدَ مُسْلِمٍ وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: «تُسَبِّحُونَ فِي دُبُرَ كُلِّ صَلَاةٍ عَشْرًا وَتَحْمَدُونَ عَشْرًا وَتُكَبِّرُونَ عشرا» . بدل ثَلَاثًا وَثَلَاثِينَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 965 |
| In-book reference | : Book 4, Hadith 388 |
Mishkat al-Masabih 1072
‘Abdallah b. Mas'ud said:
I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrisy was well known, or a sick man, but if a sick man could walk with one on each side of him he would come to prayer. He also said: God’s Messenger taught us the paths of right guidance, among which is prayer in the mosque in which the adhan is called. In a version he said: If anyone would like to meet God tomorrow as a Muslim he should persevere in observing these five times of prayer where the announcement for them is made, for God has laid down for your Prophet the paths of right guidance, among which are the prayers. If you were to pray in your houses as this man who stays away prays in his house, you would abandon the practice of your Prophet, and if you were to abandon the practice of your Prophet you would go astray. No man purifies himself, doing it well, then makes for one of these mosques, without God recording a blessing for him for every step he takes, raising him a degree for it and removing a sin from him for it. I have seen the time when no one stayed away from it except a hypocrite who was well known as such, whereas a man would be brought swaying* between two men till he was set up in the row.”
* Because he was too weak to walk alone.
Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنِ الصَّلَاةِ إِلَّا مُنَافِقٌ قَدْ عُلِمَ نِفَاقُهُ أَوْ مَرِيضٌ إِنْ كَانَ الْمَرِيضُ لَيَمْشِي بَيْنَ رَجُلَيْنِ حَتَّى يَأْتِيَ الصَّلَاةَ وَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَنَا سُنَنَ الْهُدَى وَإِنَّ مِنْ سُنَنِ الْهُدَى الصَّلَاةُ فِي الْمَسْجِدِ الَّذِي يُؤَذَّنُ فِيهِ
وَفِي رِوَايَة: " مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ غَدًا مُسْلِمًا فليحافظ على هَؤُلَاءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ شرع لنبيكم صلى الله عَلَيْهِ وَسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَلَوْ أَنَّكُمْ صَلَّيْتُمْ فِي بُيُوتِكُمْ كَمَا يُصَلِّي هَذَا الْمُتَخَلِّفُ فِي بَيْتِهِ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ رَجُلٍ يَتَطَهَّرُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يَعْمِدُ إِلَى مَسْجِدٍ مِنْ هَذِهِ الْمَسَاجِدِ إِلَّا كَتَبَ اللَّهُ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً وَرَفَعَهُ بِهَا دَرَجَةً ويحط عَنْهُ بِهَا سَيِّئَةً وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلَّا مُنَافِقٌ مَعْلُومُ النِّفَاقِ وَلَقَدْ كَانَ الرَّجُلُ يُؤْتَى بِهِ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَام فِي الصَّفّ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1072 |
| In-book reference | : Book 4, Hadith 490 |
Mishkat al-Masabih 4477
Jabir reported the Prophet as saying, "He who believes in God and the last day must not enter a bath without a lower garment; he who believes in God and the last day must not bring his spouse into a bath ; and he who believes in God and the last day must not sit at a cloth where wine is being circulated.”
Tirmidhi and Nasa'i transmitted it.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدخلِ الحمّامَ بِغَيْر إِزارٍ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يدْخل حَلِيلَتَهُ الْحَمَّامَ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَجْلِسُ عَلَى مَائِدَةٍ تُدَارُ عَلَيْهَا الْخمر» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4477 |
| In-book reference | : Book 22, Hadith 164 |
Sunan Ibn Majah 3672
It was narrated from Abu Shuraih Al-Khuzai that the Prophet(SAW) said:
"Whoever believes in the Last Day, let him treat his neighbour well. Whoever believes in Allah and Last Day, let him honor his guest. Whoever believes in Allah and the Last Day, let him say something good or else remain silent"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، سَمِعَ نَافِعَ بْنَ جُبَيْرٍ، يُخْبِرُ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُحْسِنْ إِلَى جَارِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3672 |
| In-book reference | : Book 33, Hadith 16 |
| English translation | : Vol. 5, Book 33, Hadith 3672 |
Sahih al-Bukhari 6138
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and the Last Day, should serve his guest generously; and whoever believes in Allah and the Last Day, should unite the bond of kinship (i.e. keep good relation with his kith and kin); and whoever believes in Allah and the Last Day, should talk what is good or keep quiet."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَصِلْ رَحِمَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ".
| Reference | : Sahih al-Bukhari 6138 |
| In-book reference | : Book 78, Hadith 165 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 160 |
| (deprecated numbering scheme) |
Sahih Muslim 227a
Humran. the freed slave of 'Uthman. said:
I heard from 'Uthman b. 'Affan and he was in the courtyard of the mosque, when the Mu'adhdhin (announcer of the prayer) came to him at the time of afternoon prayer. So the ('Uthman) called for the ablution water and performed ablution and then said: By Allah, I am narrating to you a hadith. If there were not a verse in the Book of Allah, I would have never narrated it to you. I heard Allah's Messenger (may peace be upon him) say: If a Muslim performs ablution and does it well and offers prayer, all his (sins) daring the period from one prayer to another would be pardoned by Allah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ قَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، وَهُوَ بِفِنَاءِ الْمَسْجِدِ فَجَاءَهُ الْمُؤَذِّنُ عِنْدَ الْعَصْرِ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ وَاللَّهِ لأُحَدِّثَنَّكُمْ حَدِيثًا لَوْلاَ آيَةٌ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَتَوَضَّأُ رَجُلٌ مُسْلِمٌ فَيُحْسِنُ الْوُضُوءَ فَيُصَلِّي صَلاَةً إِلاَّ غَفَرَ اللَّهُ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ الَّتِي تَلِيهَا " .
| Reference | : Sahih Muslim 227a |
| In-book reference | : Book 2, Hadith 7 |
| USC-MSA web (English) reference | : Book 2, Hadith 438 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3201
Narrated AbuHurayrah:
When the Messenger of Allah (saws) prayed over a dead person, he said: O Allah, forgive those of us who are living and those of us who are dead, those of us who are present and those of us who are absent, our young and our old, our male and our female. O Allah, to whomsoever of us Thou givest life grant him life as a believer, and whomsoever of us Thou takest in death take him in death as a follower of Islam. O Allah, do not withhold from us the reward (of faith) and do not lead us astray after his death.
حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، حَدَّثَنَا شُعَيْبٌ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى جَنَازَةٍ فَقَالَ
" اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا وَشَاهِدِنَا وَغَائِبِنَا اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِيمَانِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِسْلاَمِ اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تُضِلَّنَا بَعْدَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3201 |
| In-book reference | : Book 21, Hadith 113 |
| English translation | : Book 20, Hadith 3195 |
Sunan Abi Dawud 3202
Narrated Wathilah ibn al-Asqa':
The Messenger of Allah (saws) led us in prayer over bier of a Muslim and I heard him say: O Allah, so and so, son of so and so, is in Thy protection, so guard him from the trial in the grave. (AbdurRahman in his version said: "In Thy protection and in Thy nearer presence, so guard him from the trial in the grave) and the punishment in Hell. Thou art faithful and worthy of praise. O Allah, forgive him and show him mercy. Thou art the forgiving and the merciful one." AbdurRahman said: "On the authority of Marwan ibn Janah."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا الْوَلِيدُ، - وَحَدِيثُ عَبْدِ الرَّحْمَنِ أَتَمُّ - حَدَّثَنَا مَرْوَانُ بْنُ جُنَاحٍ، عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَجُلٍ مِنَ الْمُسْلِمِينَ فَسَمِعْتُهُ يَقُولُ " اللَّهُمَّ إِنَّ فُلاَنَ بْنَ فُلاَنٍ فِي ذِمَّتِكَ فَقِهِ فِتْنَةَ الْقَبْرِ " . قَالَ عَبْدُ الرَّحْمَنِ " فِي ذِمَّتِكَ وَحَبْلِ جِوَارِكَ فَقِهِ مِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ النَّارِ وَأَنْتَ أَهْلُ الْوَفَاءِ وَالْحَمْدِ اللَّهُمَّ فَاغْفِرْ لَهُ وَارْحَمْهُ إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ " . قَالَ عَبْدُ الرَّحْمَنِ عَنْ مَرْوَانَ بْنِ جُنَاحٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3202 |
| In-book reference | : Book 21, Hadith 114 |
| English translation | : Book 20, Hadith 3196 |
Mishkat al-Masabih 2622
Jabir reported God’s messenger as saying, “Cleaning oneself with stones (Isijmar is the word used, and Taj al-Arus suggests that here its meaning is throwing pebbles ; but as ramy al-jimar occurs in the next phrase, it seems better to translate it as above to avoid saying the same things twice. Cf. p. 74, lines 9 f.) is with an odd number, throwing pebbles at the jamras is with an odd number, running between as-Safa and al-Marwa is with an odd number, and the circumambulation is with an odd number. When one of you cleans himself with stones he should do so with an odd number.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الِاسْتِجْمَارُ تَوٌّ وَرَمْيُ الْجِمَارِ توٌّ وَالسَّعْيُ بَيْنَ الصَّفَا وَالْمَرْوَةِ تَوٌّ وَالطَّوَافُ تَوٌّ وَإِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِرْ بِتَوٍّ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2622 |
| In-book reference | : Book 10, Hadith 114 |
Mishkat al-Masabih 2665
‘Abd al-‘AzIz b. Rufai' said he asked Anas b. Malik to tell him something he knew about God's messenger, viz. where he prayed the noon prayer on yaum at-tarwiya, and he replied that it was in Mina. He asked where he had prayed the afternoon prayer on yaum an-nafr,( There are two days with this name, the first being the 12th of Dhul Hijja and the second the following day. The second of these is said to be the one referred to here) and he replied that it was in al-Abtah.(The part of the wadi of Mecca with small pebbles) He then said, “Do as your commanders do.”
Bukhari and Muslim.
وَعَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ قَالَ: سألتُ أنسَ بنَ مالكٍ. قُلْتُ: أَخْبِرْنِي بِشَيْءٍ عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْنَ صَلَّى الظُّهْرَ يومَ الترويةِ؟ قَالَ: بمنى. قلت: فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ؟ قَالَ: بِالْأَبْطَحِ. ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2665 |
| In-book reference | : Book 10, Hadith 156 |
Mishkat al-Masabih 797
Wa’il b. Hujr said that he saw the Prophet raise his hands when he began prayer. He said the takbir, then pulled his garment round him, then placed his right hand on his left. When he was about to bow he took his hands out of his garment, and after he had raised (them and said the takbir he bowed. When he said, “God listens to him who praises Him” he raised his hands, and when he prostrated himself he did it between his hands.
Muslim transmitted it.
وَعَن وَائِل بن حجرأنه رأى النَّبِي صلى الله عَلَيْهِ وَسلم رفع يَدَيْهِ حِينَ دَخَلَ فِي الصَّلَاةِ كَبَّرَ ثُمَّ الْتَحَفَ بِثَوْبِهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى فَلَمَّا أَرَادَ أَنْ يَرْكَعَ أَخْرَجَ يَدَيْهِ من الثَّوْب ثمَّ رفعهما ثمَّ كبر فَرَكَعَ فَلَمَّا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَفَعَ يَدَيْهِ فَلَمَّا سَجَدَ سَجَدَ بَيْنَ كَفَّيْهِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 797 |
| In-book reference | : Book 4, Hadith 225 |
Mishkat al-Masabih 893
'A’isha said:
One night I missed God’s Messenger from the bed, and when I sought him my hand came on the soles of his feet while he was in the act of prostration with them raised, and he was saying, “O God, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thee from Thee.* I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself.”
* This form of words indicates that God alone can give refuge from His wrath.
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: فَقَدْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً مِنَ الْفِرَاشِ فَالْتَمَسْتُهُ فَوَقَعَتْ يَدِي عَلَى بَطْنِ قَدَمَيْهِ وَهُوَ فِي الْمَسْجِدِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخْطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفسك» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 893 |
| In-book reference | : Book 4, Hadith 317 |
Mishkat al-Masabih 4377
Jabir told that one day God’s messenger put on a sleeved gown of brocade which had been presented to him, but quickly took it off and sent it to ‘Umar., When remarks were made about the speed with which he had taken it off he replied, “Gabriel forbade it to me." ‘Umar then came weeping and said, “Messenger of God, you disliked something and gave it to me. ‘Now what is the matter with me ?" He replied, “I did not give it to you to wear it, but I gave it to you simply that you might sell it." He then sold it for two thousand dirhams.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: لَبِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَبَاءَ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ فَأَرْسَلَ بِهِ إِلَى عُمَرَ فَقِيلَ: قَدْ أَوْشَكَ مَا انْتَزَعْتَهُ يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «نهاني عَنهُ جبريلُ» فَجَاءَ عُمَرُ يَبْكِي فَقَالَ: يَا رَسُولَ اللَّهِ كرهتَ أَمْرًا وَأَعْطَيْتَنِيهِ فَمَا لِي؟ فَقَالَ: «إِنِّي لَمْ أُعْطِكَهُ تَلْبَسُهُ إِنَّمَا أَعْطَيْتُكَهُ تَبِيعُهُ» . فَبَاعَهُ بِأَلْفَيْ دِرْهَم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4377 |
| In-book reference | : Book 22, Hadith 68 |
Mishkat al-Masabih 4592
Mu'awiya b. al-Hakam told that he said, “Messenger of God, there were things we used to do in the pre-Islamic period. We used to visit kahins.” He replied, “Do not visit kdhins”
He said, “We used to take omens.” He replied, “That is an idea a man has, but it must not turn you aside from your purposes.”
He said, “Among us there were men who practised divination by drawing lines on the ground.” He replied, “There was a prophet who drew lines, so if anyone does it in the same way as he did, that is allowable.”
Muslim transmitted it.
عَن مُعَاوِيَة بن الحكم قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أُمُورًا كُنَّا نَصْنَعُهَا فِي الْجَاهِلِيَّةِ كُنَّا نَأْتِي الْكُهَّانَ قَالَ: «فَلَا تَأْتُوا الْكُهَّانَ» قَالَ: قُلْتُ: كُنَّا نَتَطَيَّرُ قَالَ: «ذَلِكَ شَيْءٌ يَجِدُهُ أَحَدُكُمْ فِي نَفْسِهِ فَلَا يصدَّنَّكم» . قَالَ: قُلْتُ: وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ: «كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4592 |
| In-book reference | : Book 23, Hadith 76 |
Mishkat al-Masabih 4617
Anas reported God’s messenger as saying:
“One night it seemed to me in a dream that I was in the house of ‘Uqba b. Rafi' and was brought some of the fresh dates of Ibn Tab*. I interpreted it as meaning that to us is granted eminence (rif’a) in this world, a blessed hereafter (al- ‘aqiba) in the next, and that our religion has been good (tab)."**
Muslim transmitted it.
* While some suggest that Ibn Tab was a man who lived either in the desert or in Medina who had dates, the correct explanation is more likely that this is the name of a type of Medina dates and not a man’s name.
** A good omen is taken from the basic meanings of the parts of these names.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «رَأَيْتُ ذَاتَ لَيْلَةٍ فِيمَا يَرَى النَّائِمُ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ فَأُوتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ فَأَوَّلْتُ أَنَّ الرِّفْعَةَ لَنَا فِي الدُّنْيَا وَالْعَاقِبَةَ فِي الْآخِرَةِ وَأَنَّ دِينَنَا قَدْ طَابَ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4617 |
| In-book reference | : Book 24, Hadith 10 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5571
Shal b. Sa'd reported God's messenger as saying, "I shall go to the Pond before you; he who comes to me will drink, and he who drinks will never thirst. Folk whom I know and who know me will come down to me, but something will come between them and me. I shall say that they belong to me, but I shall be told that I do not know what innovations they have produced since I departed from them. I shall then say, `Destruction, destruction to those who have made changes since my departure'!"
(Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ مَنْ مَرَّ عَلَيَّ شَرِبَ وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا لَيَرِدَنَّ عَلَيَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونَنِي ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ فَأَقُولُ: إِنَّهُمْ مِنِّي. فَيُقَالُ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ؟ فَأَقُولُ: سُحْقًا سحقاً لمن غير بعدِي ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5571 |
| In-book reference | : Book 28, Hadith 47 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5655
Jarir b. 'Abdallah reported God's messenger as saying, "You will have ocular vision of your Lord." In a version he told that when they were sitting with God's messenger, he looked at the moon on the night when it was full and said, "You will see your Lord as you see this moon and have no doubts about seeing Him. If, therefore, you can keep from being prevented from prayer before the sun rises and before it sets, do so." He then recited, "Celebrate the praise of your Lord before the rising of the sun and before its setting[*]."
*Quran; 20:130
(Bukhari and Muslim.)
عَن جَرِيرِ بْنِ عَبْدُ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ عِيَانًا» . وَفِي رِوَايَةٍ: قَالَ: كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ فَقَالَ: «إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لَا تُضَامُونَ فِي رُؤْيَتِهِ فَإِنِ اسْتَطَعْتُمْ أَنْ لَا تُغْلَبُوا عَلَى صَلَاةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا» ثُمَّ قَرَأَ (وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبهَا)
مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5655 |
| In-book reference | : Book 28, Hadith 126 |
Mishkat al-Masabih 5852
Anas told that Gabriel came to God's messenger when he was playing with some other boys, seized him, threw him down, split open his heart and took out of it a clot of blood, saying, "This is the devil's portion in you." He then washed it with Zamzam water in a gold dish, repaired it, and put it back in its place. The boys went running to his mother, i.e., his foster-mother, saying, "Muhammad has been killed," so they went to him and found him looking upset. Anas said he used to see the mark of the sewing in his breast.
Muslim transmitted it.
عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَاهُ جِبْرِيلُ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَهُ فَصَرَعَهُ فَشَقَّ عَنْ قَلْبِهِ فَاسْتَخْرَجَ مِنْهُ عَلَقَةً. فَقَالَ: هَذَا حَظُّ الشَّيْطَانِ مِنْكَ ثُمَّ غَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ثُمَّ لَأَمَهُ وَأَعَادَهُ فِي مَكَانِهِ وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ يَعْنِي ظِئْرَهُ. فَقَالُوا: إِنْ مُحَمَّدًا قَدْ قُتِلَ فَاسْتَقْبَلُوهُ وَهُوَ مُنْتَقَعُ اللَّوْنِ قَالَ أَنَسٌ: فَكُنْتُ أَرَى أَثَرَ الْمِخْيَطِ فِي صَدْرِهِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5852 |
| In-book reference | : Book 29, Hadith 110 |
Abu Qatadah Al-Ansari (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) was asked about fasting on the day of Arafah (the 9th of the month of Dhul Hijjah). He replied, "Fasting on the day of Arafah is an expiation for the preceding year and the following year.” He was also asked about fasting on the day of Ashura (the 10th of the month of Muharram). He replied, “Fasting on the day of Ashura is an expiation for the preceding year.” The Messenger of Allah (P.B.U.H.) was also asked about fasting on Monday, and he replied, "This is the day on which I was born and the day on which I was sent (with the Message of Islam) and the day on which I received revelation." Related by Muslim.
عَنْ أَبِي قَتَادَةَ اَلْأَنْصَارِيِّ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -سُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ. قَالَ: " يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ وَالْبَاقِيَةَ ", وَسُئِلَ عَنْ صِيَامِ يَوْمِ عَاشُورَاءَ. قَالَ: " يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ " وَسُئِلَ عَنْ صَوْمِ يَوْمِ اَلِاثْنَيْنِ, قَالَ: " ذَاكَ يَوْمٌ وُلِدْتُ فِيهِ, وَبُعِثْتُ فِيهِ, أَوْ أُنْزِلَ عَلَيَّ فِيهِ " } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 31 |
| English translation | : Book 5, Hadith 700 |
| Arabic reference | : Book 5, Hadith 680 |
A narration of Muslim has:
"Ibn 'Umar (RA) said, 'If you had only made one or two pronouncements of divorce [it would have been better]. Indeed Allah's Messenger (SAW) commanded me to take her back, then keep her till she has another period, then give her a reprieve till she is purified, then divorce her before having intercourse with her. As for you, you have divorced her with three pronouncements (at once), and have therefore disobeyed your Rabb (your Lord, the Creator) concerning what He commanded you regarding divorcing your wife.'"
وَفِي رِوَايَةٍ لِمُسْلِمٍ : قَالَ اِبْنُ عُمَرَ : { أَمَّا أَنْتَ طَلَّقْتَهَا وَاحِدَةً أَوْ اِثْنَتَيْنِ ; فَإِنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَمَرَنِي أَنْ أُرَاجِعَهَا , ثُمَّ أُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى , وَأَمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا , فَقَدْ عَصَيْتَ رَبَّكَ فِيمَا أَمَرَكَ مِنْ طَلَاقِ اِمْرَأَتِكَ } 1 .
| Sunnah.com reference | : Book 8, Hadith 123 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1070 |
Narrated Abu Sa'id al-Khudri (RA):
Allah's Messenger (SAW) said, "When anyone of you is in doubt about his Salat (prayer) and does not know how many he has prayed, three or four (Rak'at) he should cast aside his doubt and base his prayer on what he is sure of. Then, he should perform two prostrations before Taslim (salutation). If he has prayed five Rak'at, they will make his Salat (prayer) an even number for him and if he has prayed exactly four, they (i.e. two prostrations) will be humiliation for the devil."
[Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ , فَلَمْ يَدْرِ كَمْ صَلَّى أَثْلَاثًا أَوْ أَرْبَعًا ? فَلْيَطْرَحِ الشَّكَّ وَلْيَبْنِ عَلَى مَا اسْتَيْقَنَ , ثُمَّ يَسْجُدُ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ , فَإِنْ كَانَ صَلَّى خَمْساً شَفَعْنَ] لَهُ [ 1 صَلَاتَهُ , وَإِنْ كَانَ صَلَّى تَمَامً ا 2 كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ" } رَوَاهُ مُسْلِمٌ . 3
| Sunnah.com reference | : Book 2, Hadith 233 |
| English translation | : Book 2, Hadith 329 |
| Arabic reference | : Book 2, Hadith 334 |
Narrated Salih bin Khawwat on the authority of one who offered the Fear prayer with Allah's Messenger (SAW) at the battle of Dhatur-Riqa' that a group (of the army) formed a line along with him and a group faced the enemy. He (SAW) led the group which was with him in a Rak'ah, and then remained standing while they finished their prayer by themselves. They then departed and lined up facing the
enemy, and the other party came. He led them in the remaining Rak'a (of his
prayer), after which he remained sitting while they finished their prayer by
themselves. He then led them in uttering the Taslim (salutation).
[Agreed upon; and this is the wording of Muslim].
عَنْ صَالِحِ بْنِ خَوَّاتٍ, { عَمَّنْ صَلَّى مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -يَوْمَ ذَاتِ اَلرِّقَاعِ صَلَاةَ اَلْخَوْفِ: أَنَّ طَائِفَةً صَلَّتْ 1 مَعَهُ وَطَائِفَةٌ وِجَاهَ اَلْعَدُوِّ, فَصَلَّى بِاَلَّذِينَ مَعَهُ رَكْعَةً, ثُمَّ ثَبَتَ قَائِمًا وَأَتَمُّوا لِأَنْفُسِهِمْ, ثُمَّ اِنْصَرَفُوا فَصَفُّوا وِجَاهَ اَلْعَدُوِّ, وَجَاءَتِ اَلطَّائِفَةُ اَلْأُخْرَى, فَصَلَّى بِهِمْ اَلرَّكْعَةَ اَلَّتِي بَقِيَتْ, ثُمَّ ثَبَتَ جَالِسًا وَأَتَمُّوا لِأَنْفُسِهِمْ, ثُمَّ سَلَّمَ بِهِمْ } مُتَّفَقٌ عَلَيْهِ, وَهَذَا لَفْظُ مُسْلِمٍ 2 .
| Sunnah.com reference | : Book 2, Hadith 399 |
| English translation | : Book 2, Hadith 473 |
| Arabic reference | : Book 2, Hadith 475 |
Hisn al-Muslim 69
Subḥānallāh,
walḥamdu lillāh,
wallāhu 'akbar,
(each said thirty-three times)
Lā 'ilāha 'illallāh
waḥdahu lā sharīka lahu,
lahul-mulku wa lahul-ḥamd
wa huwā`lā kulli shay'in qadīr.
Glory is to Allah,
and praise is to Allah,
and Allah is the Most Great.
(each said thirty-three times)
None has the right to be worshiped but Allah alone,
He has no partner,
His is the dominion and His is the praise
and He is Able to do all things.
Reference:
Muslim 1/418, Whoever says this after every prayer will be forgiven his
sins even though they be as the foam of the sea.
سُـبْحانَ اللهِ
والحَمْـدُ لله
واللهُ أكْـبَر
(ثلاثاً وثلاثين)
لا إلهَ إلاّ اللّهُ
وَحْـدَهُ لا شريكَ لهُ
لهُ الملكُ ولهُ الحَمْد
وهُوَ على كُلّ شَيءٍ قَـدير
| Reference | : Hisn al-Muslim 69 |
Hisn al-Muslim 263
Whenever anyone accepted Islam, the Prophet (SAW) used to teach him how to
pray then he would instruct him to invoke Allah with the following words:
Allāhummaghfir lī, warḥamnī, waḥdinī, wa `āfinī warzuqnī.
Whenever anyone accepted Islam, the Prophet (SAW) used to teach him how to pray then he would instruct him to invoke Allah with the following words:
O Allah forgive me, and have mercy on me and guide me and give me good health and provide for me.
Reference:
Muslim 4/2073, and in one of Muslim's reports there is the addition: 'For
these words combine [the goodness of] this world and the next.'
كَانَ الرَّجُلُ إِذَا أَسْلَمَ عَلَّمَهُ النَّبيُّ صلى الله عليه وسلم الصَّلاَةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلاَءِ الْكَلِمَاتِ: (اللَّهُمَّ اغْفِرِ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَعَافِنِي وَارْزُقْنِي)
| Reference | : Hisn al-Muslim 263 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 11
Ubayy b. Ka’b said:
Allah's Messenger (ﷺ) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Messenger (ﷺ) know best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he touched me on my chest and said: May knowledge be pleasant for you, O Abu'l-Mundhir!”
Reference:
Sahih Muslim 810
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ . قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ " وَاللَّهِ لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ".
Mishkat al-Masabih 147
Rafi‘ b. Khadij said:
God’s Prophet came to Medina when they were fecundating the palm trees. He asked, “What are you doing?” and they replied, “We have been accustomed to do it.” He said, “Perhaps if you did not do it it would be better so they gave it up, but the crop was diminished. They mentioned that to him and he said, “I am only a human being. When I issue any command to you regarding your religion, accept it; but when I issue any command to you based on my own opinion, I am merely a human being.”
Muslim transmitted it.
وَعَن رَافع بن خديج قَالَ: قَدِمَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وهم يأبرون النَّخْلَ فَقَالَ: «مَا تَصْنَعُونَ» قَالُوا كُنَّا نَصْنَعُهُ قَالَ «لَعَلَّكُمْ لَوْ لَمْ تَفْعَلُوا كَانَ خَيْرًا» فَتَرَكُوهُ فنفضت قَالَ فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ: «إِنَّمَا أَنَا بَشَرٌ إِذَا أَمَرْتُكُمْ بِشَيْءٍ مِنْ دِينِكُمْ فَخُذُوا بِهِ وَإِذَا أَمَرْتُكُمْ بِشَيْءٍ مِنْ رَأْي فَإِنَّمَا أَنا بشر» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 147 |
| In-book reference | : Book 1, Hadith 140 |
Mishkat al-Masabih 3186
Abu Sa'id al-Khudri said:
We went out with God’s Messenger on the expedition to the B. al-Mustaliq (an expedition in 6 A.H) and took some Arab women captive, and we desired the women, for we were suffering from the absence of our wives. We liked withdrawing the penis and wanted to do so, but we asked ourselves whether we could do it when God’s Messenger was among us before asking him. So we asked him about that and he replied, “It does not matter if you do not do it, for every soul that is to be born up to the day of resurrection will be born.”
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةِ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا سَبْيًا مِنْ سَبْيِ الْعَرَب فاشتهينا النِّسَاء واشتدت عَلَيْنَا الْعُزْبَةُ وَأَحْبَبْنَا الْعَزْلَ فَأَرَدْنَا أَنْ نَعْزِلَ وَقُلْنَا: نَعْزِلُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَظْهُرِنَا قَبْلَ أَنْ نَسْأَلَهُ؟ فَسَأَلْنَاهُ عَن ذَلِك فَقَالَ: «مَا عَلَيْكُمْ أَلَّا تَفْعَلُوا مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا وَهِيَ كَائِنَةٌ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3186 |
| In-book reference | : Book 13, Hadith 104 |
Mishkat al-Masabih 3513
Abu Huraira told that a man came and asked God’s Messenger to tell him what he should do if a man came wanting to take his property. He replied, “Do not give him your property.” He asked him to tell him what to do if the man fought with him, and he replied, “Fight with him.” He asked him to tell him what would happen if the man killed him, and he replied, “You will be a martyr.” He asked him to tell him what would happen if he killed the man, and he replied, “He will go to hell.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ جَاءَ رَجُلٌ يُرِيدُ أَخْذَ مَالِي؟ قَالَ: «فَلَا تُعْطِهِ مَالَكَ» قَالَ: أَرَأَيْتَ إِنْ قَاتَلَنِي؟ قَالَ: «قَاتِلْهُ» قَالَ: أَرَأَيْتَ إِنْ قَتَلَنِي؟ قَالَ: «فَأَنْتَ شَهِيدٌ» . قَالَ: أَرَأَيْتَ إِنْ قَتَلْتُهُ؟ قَالَ: «هُوَ فِي النَّارِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3513 |
| In-book reference | : Book 16, Hadith 60 |
Mishkat al-Masabih 2374
Ibn ‘Abbas reported God’s messenger as saying, “God records the good deeds and the evil deeds. If anyone intends to do a good deed but does not do it, God enters it for him in His record as a complete good deed:
and if he intends to do a good deed and does it, God enters it for him in His record as ten to seven hundred and many more times as much. If anyone intends to do an evil deed and does not do it, God enters it for him in His record as a complete good deed; but if he intends to do it and does it, God records it for him as one evil deed.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ كَتَبَ الحسناتِ والسيِّئاتِ: فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ لهُ عندَهُ حَسَنَة كَامِلَة فَإِن هم بعملها كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ عَشْرَ حَسَنَاتٍ إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَمَنْ هَمَّ بسيئة فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ عِنْدَهُ حَسَنَةً كَامِلَةً فَإِن هُوَ هم بعملها كتبهَا الله لَهُ سَيِّئَة وَاحِدَة "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2374 |
| In-book reference | : Book 9, Hadith 146 |
Mishkat al-Masabih 2382, 2383
Hudhaifa said that when the Prophet lay down on his bed at night he placed his hand under his cheek, and would then say, "O God, in Thy name I die and live." When he awoke he said, "Praise be to God who has given us life after causing us to die,* and to whom we shall be resurrected."
*Behind this phrase probably lies the idea expressed in Qur’an, xxxix, 42 which says, "It is God who takes the souls at the time of their death, and those which do not die during their sleep."
Bukhari transmitted it, Muslim transmitting from al-Bara’.
وَعَنْ حُذَيْفَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ وَضَعَ يَدَهُ تَحْتَ خَدِّهِ ثُمَّ يَقُولُ: «اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا» . وَإِذَا اسْتَيْقَظَ قَالَ: «الْحَمْدُ الله الَّذِي أَحْيَانًا بَعْدَمَا مَا أماتنا وَإِلَيْهِ النشور» . رَوَاهُ البُخَارِيّ
وَمُسلم عَن الْبَراء
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2382, 2383 |
| In-book reference | : Book 9, Hadith 154 |
Mishkat al-Masabih 2425
Ibn ‘Umar said that when God’s messenger returned from an expedition, a hajj, or an ‘umra, on every rising piece of ground he would say three times, "God is most great." Then he would say, “There is no god but God alone who has no partner, to whom the dominion belongs, to whom praise is due, and who is omnipotent. We are returning repentant, serving, prostrating ourselves before our Lord, and expressing praise. God alone has verified His promise, helped His servant, and routed the Confederates.”*
*The reference is to the siege of Medina in 5 A.H. when a trench was dug as a protection.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ ثَلَاثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كلِّ شيءٍ قديرٌ آيِبونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2425 |
| In-book reference | : Book 9, Hadith 195 |
Mishkat al-Masabih 2480
Muslim b. Abu Bakra said:
My father used to say at the end of the prayer, “O God, I seek refuge in Thee from infidelity, poverty and the punishment in the grave.” I used to say these words also, so he asked me, “From whom did you get this, sonny?” When I told him that I had got it from him, he said that God’s messenger used to say these words at the end of the prayer.
Nasa'i and Tirmidhi transmitted it, but the latter did not mention "at the end of the prayer." Ahmad transmitted the wording of the tradition, but he had, "at the end of every prayer."
وَعَن مُسلم بن أبي بَكرةَ قَالَ: كَانَ أَبِي يَقُولُ فِي دُبُرِ الصَّلَاةِ: اللَّهُمَّ إِن أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ فَكُنْتُ أَقُولُهُنَّ فَقَالَ: أَيْ بُنَيَّ عَمَّنْ أَخَذْتَ هَذَا؟ قُلْتُ: عَنْكَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يقولهُنَّ فِي دُبرِ الصَّلاةِ. رَوَاهُ النَّسَائِيّ وَالتِّرْمِذِيّ إِلَّا أَنَّهُ لَمْ يُذْكَرْ فِي دُبُرِ الصَّلَاةِ
وَرَوَى أَحْمَدُ لَفْظَ الْحَدِيثِ وَعِنْدَهُ: فِي دُبُرِ كل صَلَاة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2480 |
| In-book reference | : Book 9, Hadith 248 |
Sunan Ibn Majah 2334
It was narrated that Anas bin Malik said:
“The Prophet (SAW) was with one of the Mothers of the Believers (his wives) and another (wife) sent a bowl containing food. She (the first wife) struck the hand of the Messenger of (SAW) and the bowl fell and broke. The Messenger of Allah (SAW) took the two pieces and put them back together, then he started gathering up the food and putting it in (the bowl). He said: 'Your mother was jealous. Eat.' So they ate, and she (the wife who broke the bowl) brought the bowl that was in her house and gave the intact bowl to the Messenger (SAW), who left the broken bowl in the house of the one who broke it.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ فَأَرْسَلَتْ أُخْرَى بِقَصْعَةٍ فِيهَا طَعَامٌ فَضَرَبَتْ يَدَ الرَّسُولِ فَسَقَطَتِ الْقَصْعَةُ فَانْكَسَرَتْ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكِسْرَتَيْنِ فَضَمَّ إِحْدَاهُمَا إِلَى الأُخْرَى فَجَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ وَيَقُولُ
" غَارَتْ أُمُّكُمْ كُلُوا " . فَأَكَلُوا حَتَّى جَاءَتْ بِقَصْعَتِهَا الَّتِي فِي بَيْتِهَا فَدَفَعَ الْقَصْعَةَ الصَّحِيحَةَ إِلَى الرَّسُولِ وَتَرَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2334 |
| In-book reference | : Book 13, Hadith 27 |
| English translation | : Vol. 3, Book 13, Hadith 2334 |
Sunan Ibn Majah 2846
It was
narrated from Ayas bin Salamah bin Akwa’ that his father said:
“We
attacked, Hawazin at the time of the Messenger of Allah (saw) with
Aby Bakr. He awarded me a slave girl from Banu Fazarah, among the
most
beautiful of the Arabs, who was wearing an animal skin of hers.
I did
not divest her of her clothing until I reached Al-Madinah. Then
the
Prophet (saw) met me in the marketplace, and said: ‘By Alla,
give her
to me.’ So I gave her to him, and he sent her as a ransom
for some of
the Muslim prisoners who were in Makkah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ غَزَوْنَا مَعَ أَبِي بَكْرٍ هَوَازِنَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَفَّلَنِي جَارِيَةً مِنْ بَنِي فَزَارَةَ مِنْ أَجْمَلِ الْعَرَبِ عَلَيْهَا قِشْعٌ لَهَا فَمَا كَشَفْتُ لَهَا عَنْ ثَوْبٍ حَتَّى أَتَيْتُ الْمَدِينَةَ فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم فِي السُّوقِ فَقَالَ
" لِلَّهِ أَبُوكَ هَبْهَا لِي " . فَوَهَبْتُهَا لَهُ فَبَعَثَ بِهَا فَفَادَى بِهَا أُسَارَى مِنْ أُسَارَى الْمُسْلِمِينَ كَانُوا بِمَكَّةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2846 |
| In-book reference | : Book 24, Hadith 94 |
| English translation | : Vol. 4, Book 24, Hadith 2846 |
Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that his father said, "I asked Abu Said al-Khudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising, Allah will not look at a person who trails his lower garment in arrogance.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنِ الإِزَارِ، فَقَالَ أَنَا أُخْبِرُكَ بِعِلْمٍ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لاَ جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ مَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ مَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا " .
| Sunnah.com reference | : Book 48, Hadith 13 |
| USC-MSA web (English) reference | : Book 48, Hadith 12 |
| Arabic reference | : Book 48, Hadith 1666 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4668
Narrated Abu Mas`ud:
When we were ordered to give alms, we began to work as porters (to earn something we could give in charity). Abu `Aqil came with one half of a Sa` (special measure for food grains) and another person brought more than he did. So the hypocrites said, "Allah is not in need of the alms of this (i.e. Abu `Aqil); and this other person did not give alms but for showing off." Then Allah revealed:-- 'Those who criticize such of the Believers who give charity voluntarily and those who could not find to give in charity except what is available to them.' (9.79)
حَدَّثَنِي بِشْرُ بْنُ خَالِدٍ أَبُو مُحَمَّدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ لَمَّا أُمِرْنَا بِالصَّدَقَةِ كُنَّا نَتَحَامَلُ فَجَاءَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ، وَجَاءَ إِنْسَانٌ بِأَكْثَرَ مِنْهُ، فَقَالَ الْمُنَافِقُونَ إِنَّ اللَّهَ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا، وَمَا فَعَلَ هَذَا الآخَرُ إِلاَّ رِئَاءً. فَنَزَلَتْ {الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لاَ يَجِدُونَ إِلاَّ جُهْدَهُمْ} الآيَةَ.
| Reference | : Sahih al-Bukhari 4668 |
| In-book reference | : Book 65, Hadith 190 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 190 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4877
Narrated Ibn `Abbas:
While in his tent on the day the Battle of Badr, the Prophet said, "O Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth." On that, Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle! You have appealed to your Lord too pressingly" The Prophet was wearing his armor and then went out reciting: 'Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more previous and most bitter.' (54.45-46)
حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ وَهْوَ فِي قُبَّةٍ لَهُ يَوْمَ بَدْرٍ " أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللَّهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ أَبَدًا ". فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ وَقَالَ حَسْبُكَ يَا رَسُولَ اللَّهِ فَقَدْ أَلْحَحْتَ عَلَى رَبِّكَ. وَهْوَ فِي الدِّرْعِ فَخَرَجَ وَهْوَ يَقُولُ " {سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ * بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ} "
| Reference | : Sahih al-Bukhari 4877 |
| In-book reference | : Book 65, Hadith 398 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 400 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5225
Narrated Anas:
While the Prophet was in the house of one of his wives, one of the mothers of the believers sent a meal in a dish. The wife at whose house the Prophet was, struck the hand of the servant, causing the dish to fall and break. The Prophet gathered the broken pieces of the dish and then started collecting on them the food which had been in the dish and said, "Your mother (my wife) felt jealous." Then he detained the servant till a (sound) dish was brought from the wife at whose house he was. He gave the sound dish to the wife whose dish had been broken and kept the broken one at the house where it had been broken.
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَ بَعْضِ نِسَائِهِ فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ بِصَحْفَةٍ فِيهَا طَعَامٌ، فَضَرَبَتِ الَّتِي النَّبِيُّ صلى الله عليه وسلم فِي بَيْتِهَا يَدَ الْخَادِمِ فَسَقَطَتِ الصَّحْفَةُ فَانْفَلَقَتْ، فَجَمَعَ النَّبِيُّ صلى الله عليه وسلم فِلَقَ الصَّحْفَةِ، ثُمَّ جَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ الَّذِي كَانَ فِي الصَّحْفَةِ وَيَقُولُ
" غَارَتْ أُمُّكُمْ "، ثُمَّ حَبَسَ الْخَادِمَ حَتَّى أُتِيَ بِصَحْفَةٍ مِنْ عِنْدِ الَّتِي هُوَ فِي بَيْتِهَا، فَدَفَعَ الصَّحْفَةَ الصَّحِيحَةَ إِلَى الَّتِي كُسِرَتْ صَحْفَتُهَا، وَأَمْسَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْ فِيه.
| Reference | : Sahih al-Bukhari 5225 |
| In-book reference | : Book 67, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 152 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6151
Narrated Al-Haitham bin Abu Sinan:
that he heard Abu Huraira in his narration, mentioning that the Prophet said, "A Muslim brother of yours who does not say dirty words." and by that he meant Ibn Rawaha, "said (in verse): 'We have Allah's Apostle with us who recites the Holy Qur'an in the early morning time. He gave us guidance and light while we were blind and astray, so our hearts are sure that whatever he says, will certainly happen. He does not touch his bed at night, being busy in worshipping Allah while the pagans are sound asleep in their beds.' "
حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ الْهَيْثَمَ بْنَ أَبِي سِنَانٍ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، فِي قَصَصِهِ يَذْكُرُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ أَخًا لَكُمْ لاَ يَقُولُ الرَّفَثَ ". يَعْنِي بِذَاكَ ابْنَ رَوَاحَةَ قَالَ فِينَا رَسُولُ اللَّهِ يَتْلُو كِتَابَهُ إِذَا انْشَقَّ مَعْرُوفٌ مِنَ الْفَجْرِ سَاطِعُ أَرَانَا الْهُدَى بَعْدَ الْعَمَى فَقُلُوبُنَا بِهِ مُوقِنَاتٌ أَنَّ مَا قَالَ وَاقِعُ يَبِيتُ يُجَافِي جَنْبَهُ عَنْ فِرَاشِهِ إِذَا اسْتَثْقَلَتْ بِالْكَافِرِينَ الْمَضَاجِعُ تَابَعَهُ عُقَيْلٌ عَنِ الزُّهْرِيِّ. وَقَالَ الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ عَنْ سَعِيدٍ وَالأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ.
| Reference | : Sahih al-Bukhari 6151 |
| In-book reference | : Book 78, Hadith 177 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 172 |
| (deprecated numbering scheme) |
Riyad as-Salihin 198
Usamah bin Zaid (May Allah bepleased with them) reported:
Messenger of Allah (PBUH) said, "A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: 'What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?' He will reply: 'I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي زيد أسامة بن زيد بن حارثة، رضي الله عنهما، قال: سمعت رسول الله، صلى الله عليه وسلم، يقول:
"يؤتى بالرجل يوم القيامة فيلقى في النار فتندلق أقتاب بطنه فيدور بها كما يدور الحمار في الرحى فيجتمع إليه أهل النار فيقولون: يا فلان ما لك ؟ ألم تك تأمر بالمعروف وتنهى عن المنكر؟ فيقول: بلى، كنت آمر بالمعروف ولا آتيه، وأنهى عن المنكر وآتيه" ((متفق عليه)) .
قوله: تندلق هو بالدال المهملة، ومعناه تخرج. و”الأقتاب”: الأمعاء، واحدها قتب.
قوله: تندلق هو بالدال المهملة، ومعناه تخرج. و”الأقتاب”: الأمعاء، واحدها قتب.
| Reference | : Riyad as-Salihin 198 |
| In-book reference | : Introduction, Hadith 198 |
Riyad as-Salihin 250
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) heard the voices of altercation of two disputants at the door; both the voices were quite loud. One was asking the other to make his debts little (so that he could pay them) and was pleading with him to show leniency to him, whereupon the (other one) said: "By Allah, I will not do that". Then there came Messenger of Allah (PBUH) to them and said, "Where is he who swore by Allah that he would not do good?" He said: "O Messenger of Allah, it is me. Now he may do as he desires".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: سمع رسول الله صلى الله عليه وسلم صوت خصوم بالباب عالية أصواتهما، وإذا أحدهما يستوضع الآخر ويسترفقه في شيء، وهو يقول: والله لا أفعل، فخرج عليهما رسول الله صلى الله عليه وسلم فقال: “أين المتألي على الله لا يفعل المعروف؟ " فقال: أنا يا رسول الله ، فله أي ذلك أحب ، ((متفق عليه)) .
| Reference | : Riyad as-Salihin 250 |
| In-book reference | : Introduction, Hadith 250 |
Riyad as-Salihin 254
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Prophet (PBUH) said: There was a dispute between the Hell and Jannah. The Hell said: "The haughty and proud are my inmates." Jannah said: "The modest and the humble are my residents". Thereupon, Allah the Exalted and Glorious (addressing Jannah) said: "You are My Mercy, through you I shall show mercy to those whom I wish". (And addressing the Hell), He said: "You are (the means) of My punishment by which I shall punish such of My slaves as I wish and each one of you would have its fill".
[Muslim].
[Muslim].
وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" احتجت الجنة والنار فقالت النار: في الجبارون والمتكبرون، وقالت الجنة: في ضعفاء الناس ومساكينهم، فقضى الله بينهما: إنك الجنة رحمتي أرحم بك من أشاء، وإنك النار أعذب بك من أشاء، ولكليكما علي ملؤها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 254 |
| In-book reference | : Introduction, Hadith 254 |
Riyad as-Salihin 440
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah says: 'I am just as My slave thinks of Me when he remembers Me.' By Allah! Allah is more pleased with the repentance of His slave than one of you who unexpectedly finds in the desert his lost camel. 'He who comes closer to Me one span, I come closer to him a cubit; and he who comes closer to Me a cubit, I come closer to him a fathom; and if he comes to Me walking, I come to him running".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه ، عن رسول الله صلى الله عليه وسلم أنه قال: “ قال الله، عز وجل: أنا عند ظن عبدي بي وأنا معه حيث يذكرني، والله لله أفرح بتوبة عبده من أحدكم يجد ضالته بالفلاة، ومن تقرب إلي شبراً، تقربت إليه ذراعاً، ومن تقرب إلي ذراعاً، تقربت إليه باعاً، وإذا أقبل إلي يمشي، أقبلت إليه أهرول" ((متفق عليه)) . وهذا لفظ إحدى روايات مسلم. وتقدم شرحه في الباب قبله.
وروي في الصحيحين : "وأنا معه حين يذكرني" بالنون، وفي هذه الرواية "حيث” بالثاء وكلاهما صحيح.
| Reference | : Riyad as-Salihin 440 |
| In-book reference | : Introduction, Hadith 440 |
Riyad as-Salihin 651
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) noticed spittle in the mosque in the direction of the Qiblah. The signs of disgust were perceived on his face. Then, he stood up and scraped it away with his own hand and said, "When you stand in Salat, you hold communion with your Rubb and He is between you and the Qiblah. Let no one therefore cast out his spittle in that direction, but only to his left or under his foot." Then he caught hold a corner of his sheet, spat into it and folded it up and said, "Or he should do like this."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه أن النبى صلى الله عليه وسلم رأى نخامة في القبلة، فشق ذلك عليه حتى رؤى في وجهه، فقام فحكه بيده فقال: “إن أحدكم إذا قام في صلاته فإنه يناجى ربه، وإن ربه بينه وبين القبلة، فلا يبزقن أحدكم في القبلة، ولكن عن يساره، أو تحت قدمه” ثم أخذ طرف ردائه فبصق فيه، ثم رد بعضه على بعض فقال: “أو يفعل هكذا” ((متفق عليه)).
| Reference | : Riyad as-Salihin 651 |
| In-book reference | : Introduction, Hadith 651 |
Riyad as-Salihin 668
Wa'il bin Hujr (May Allah be pleased with him) reported:
Salamah bin Yazid Al-Ju'f (May Allah be pleased with him) asked Messenger of Allah (PBUH): "O Prophet of Allah! Tell us, what you command us to do if there arises over us rulers who demand of us what is due to them and refuse us what is due to us." Messenger of Allah (PBUH) turned away from him, but he repeated the same question. Thereupon Messenger of Allah (PBUH) said, "Listen to them and obey them. They are responsible for their obligations and you are accountable for yours."
[Muslim].
[Muslim].
وعن أبى هنيدة وائل بن حجر رضي الله عنه قال: سأل سلمة بن يزيد الجعفي رسول الله صلى الله عليه وسلم ، فقال: يا نبي الله، أرأيت إن قامت علينا امراء يسألونا حقهم، ويمنعونا حقنا، فما تأمرنا؟ فأعرض عنه، ثم سأله، فقال رسول الله صلى الله عليه وسلم “اسمعوا وأطيعو؛ فإنما عليهما حملوا، وعليكم ماحملتم” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 668 |
| In-book reference | : Introduction, Hadith 668 |
Riyad as-Salihin 1623
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Avoid sitting on roadsides." His Companions said: "O Messenger of Allah (PBUH), there is no other alternative but to sit there to talk." Thereupon the Messenger of Allah (PBUH) said, "If you have to sit at all, then fulfill the rights of the road." They asked: "What are their rights?" Thereupon he said, "Lowering the gaze (so that you may not stare at unlawful things); refraining from doing some harm to others, responding to greeting (i.e., saying 'Wa'alaikumus- salam' to one another) and commanding the good and forbidding the evil."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد الخُدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إياكم والجلوس في الطرقات". قالوا: يا رسول الله ما لنا من مجالسنا بُد نتحدث فيها. فقال رسول الله صلى الله عليه وسلم : "فإذا أبيتم إلا المجلس، فأعطوا الطريق حقه" قالوا: وما حق الطريق يا رسول الله؟ قال: "غض البصر، وكف الأذى، ورد السلام، والأمر المعروف والنهي عن المنكر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1623 |
| In-book reference | : Book 17, Hadith 113 |
Riyad as-Salihin 1302
Abu Bakr bin Abu Musa Al-Ash'ari reported:
I heard my father saying in the presence of the enemy: The Messenger of Allah (PBUH) said, "The gates of Jannah are under the shades of the swords." A man with a shaggy appearance got up and said, "O Abu Musa! Did you hear the Messenger of Allah (PBUH) say that in person?" Abu Musa replied in the affirmative; so he returned to his companions and said: "I tender you farewell greetings." Then he broke the scabbard of his sword and threw it away. He rushed towards the enemy with his sword and fought with it till he was martyred.
[Muslim].
[Muslim].
وعن أبي بكر بن أبي موسى الأشعري، قال: سمعت أبي رضي الله عنه وهو بحضرة العدو، يقول قال رسول الله صلى الله عليه وسلم "إن أبواب الجنة تحت ظلال السيوف" فقام رجل رث الهيئة فقال يا أبا موسى أأنت سمعت رسول الله صلى الله عليه وسلم يقول هذا؟ قال: نعم، فرجع إلى أصحابه، فقال: "اقرأ عليكم السلام" ثم كسر جفن سيفه فألقاه، ثم مشى بسيفه إلى العدو فضرب به حتى قتل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1302 |
| In-book reference | : Book 11, Hadith 18 |
Riyad as-Salihin 1343
Abu Musa (May Allah be pleased with him) reported:
A bedouin came to the Prophet (PBUH) and said: "O Messenger of Allah! One man fights for booty, another fights to win fame, and the third fights for show off." Another narration is: "One fights for displaying his valour, another fights out of his family pride." Another narration is: "One fights out of rage." He asked: "Which of them is fighting in the Cause of Allah?" The Messenger of Allah (PBUH) said, "The one who fights so that Word of Allah (Islam) be exalted, is the one who fights in the Cause of Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى، رضي الله عنه أن أعرابيا أتى النبي صلى الله عليه وسلم فقال: يا رسول الله الرجل يقاتل للمغنم، والرجل يقاتل ليذكر، والرجل يقاتل ليرى مكانه؟
وفي رواية: يقاتل شجاعة، ويقاتل حَمِيّة.
وفي رواية: ويقاتل غضبًا، فمن في سبيل الله؟ فقال رسول الله صلى الله عليه وسلم :
"من قاتل لتكون كلمة الله هي العليا، فهو في سبيل الله" ((متفق عليه))| Reference | : Riyad as-Salihin 1343 |
| In-book reference | : Book 11, Hadith 59 |
Riyad as-Salihin 1140
Abu Dharr (May Allah be pleased with him)reported:
The Prophet (PBUH) said, "In the morning, charity is due on every joint bone of the body of everyone of you. Every utterance of Allah's Glorification (i.e., saying Subhan Allah) is an act of charity, and every utterance of His Praise (i.e., saying Al-hamdu lillah) is an act of charity and every utterance of declaration of His Greatness (i.e., saying La ilaha illAllah) is an act of charity; and enjoining M'aruf (good) is an act of charity, and forbidding Munkar (evil) is an act of charity, and two Rak'ah Duha prayers which one performs in the forenoon is equal to all this (in reward)."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"يصبح على كل سلامى من أحدكم صدقة: فكل تسبيحة صدقة، وكل تهليلة صدقة، وكل تكبيرة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، ويجزئ من ذلك ركعتان يركعهما من الضحى". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1140 |
| In-book reference | : Book 8, Hadith 150 |
Riyad as-Salihin 1037
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
I heard the Messenger of Allah (PBUH) saying, "When you hear the Adhan, repeat what the Mu'adhdhin says. Then ask Allah to exalt my mention because everyone who does so will receive in return ten rewards from Allah. Then beseech Allah to grant me Al-Wasilah, which is a high rank in Jannah, fitting for only one of Allah's slaves; and I hope that I will be that man. If any one asks Al-Wasilah for me, it becomes incumbent upon me to intercede for him."
[Muslim]
[Muslim]
وعن عبد الله بن عمرو بن العاص رضي الله عنهما أنه سمع رسول الله صلى الله عليه وسلم يقول:
"إذا سمعتم النداء فقولوا مثل ما يقول، ثم صلوا علي، فإنه من صلى على صلاة صلى الله عليه بها عشرًا، ثم سلوا الله لي الوسيلة، فإنها منزلة في الجنة لا تنبغي إلا لعبد من عباد الله وأرجو أن أكون أنا هو، فمن سأل لي الوسيلة حلت له الشفاعة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1037 |
| In-book reference | : Book 8, Hadith 47 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 913
`Imran bin Husain (May Allah be pleased with them) reported:
A woman belonging to the Juhainah tribe came to the Messenger of Allah (PBUH) after having conceived from Zina. She submitted: "O Messenger of Allah! I am liable to Hadd (punishment ordained by Allah), so execute it.'' The Messenger of Allah (PBUH) called her guardian and said, "Treat her well and bring her to me after delivery.'' He acted accordingly. Then the Messenger of Allah (PBUH) commanded to tie her clothes firmly around her and then stoned her to death. He (PBUH) then offered funeral prayer for her.
[Muslim].
عن عمران بن الحصين رضي الله عنهما أن امراة من جهينة أتت النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم وهي حبلي من الزنا، فقالت: يا رسول الله، أصبت حداً فأقمه علي ، فدعا رسول الله صلى الله عليه وسلم وليها، فقال:
"أحسن إليها فإذا وضعت فأتني بها” ففعل، فأمر بها النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فشدت عليها ثيابها، ثم أمر بها فرجمت، ثم صلى عليها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 913 |
| In-book reference | : Book 6, Hadith 20 |
Riyad as-Salihin 1729
'Aishah (May Allah be pleased with her) said:
Whenever the wind blew strongly, The Prophet (PBUH) would say: "Allahumma inni as'aluka khairaha, wa khaira ma fiha, wa khaira ma ursilat bihi. Wa a'udhu bika min sharriha, wa sharri ma fiha, wa sharri ma ursilat bihi. (O Allah, I beg of You its good and the good of that which it contains and the good of the purpose for which it has been sent; and I seek Your Refuge from its evil and the evil of that which it contains and the evil of the purpose for which it has been sent)."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: كان النبي صلى الله عليه وسلم إذا عصفت الريح قال: اللهم إني أسألك خيرها، وخير ما فيها، وخير ما أُرسلت به، وأعوذ بك من شرها، وشر ما فيها، وشر ما أُرسلت به" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1729 |
| In-book reference | : Book 17, Hadith 219 |
Sahih al-Bukhari 2
Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّ الْحَارِثَ بْنَ هِشَامٍ ـ رضى الله عنه ـ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ يَأْتِيكَ الْوَحْىُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ ـ وَهُوَ أَشَدُّهُ عَلَىَّ ـ فَيُفْصَمُ عَنِّي وَقَدْ وَعَيْتُ عَنْهُ مَا قَالَ، وَأَحْيَانًا يَتَمَثَّلُ لِيَ الْمَلَكُ رَجُلاً فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ ". قَالَتْ عَائِشَةُ رضى الله عنها وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ الْوَحْىُ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ، فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا.
| Reference | : Sahih al-Bukhari 2 |
| In-book reference | : Book 1, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 2 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4560
It was narrated that Muslim bin Yasar and 'Abdullah bin 'Atik said:
"Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah told them: 'The Messenger of Allah forbade selling gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"'- one of them said: 'salt for salt,"' but the other did not say it-"unless it was like for like, hand to hand. And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, and to hand, however we wanted."' And one of them said: "Whoever gives more or ask for more has engaged in Riba."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا سَلَمَةُ، - وَهُوَ ابْنُ عَلْقَمَةَ - عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، وَعَبْدِ اللَّهِ بْنِ عَتِيكٍ، قَالاَ جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَمُعَاوِيَةَ حَدَّثَهُمْ عُبَادَةُ، قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْوَرِقِ بِالْوَرِقِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ - قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الآخَرُ - إِلاَّ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشِّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا قَالَ أَحَدُهُمَا فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4560 |
| In-book reference | : Book 44, Hadith 112 |
| English translation | : Vol. 5, Book 44, Hadith 4564 |
Sunan an-Nasa'i 5012
It was narrated that Tariq bin Shihab said:
"A Jewish man came to 'Umar bin Al-Khattab and said: 'O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival.' He said: 'Which Verse is that?' He said: 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion.' 'Umar said: 'I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah [SAW] at 'Arafat, on a Friday.'"
أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ جَاءَ رَجُلٌ مِنْ الْيَهُودِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ آيَةٌ فِي كِتَابِكُمْ تَقْرَءُونَهَا لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا قَالَ أَيُّ آيَةٍ قَالَ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا فَقَالَ عُمَرُ إِنِّي لَأَعْلَمُ الْمَكَانَ الَّذِي نَزَلَتْ فِيهِ وَالْيَوْمَ الَّذِي نَزَلَتْ فِيهِ نَزَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَرَفَاتٍ فِي يَوْمِ جُمُعَةٍ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5012 |
| In-book reference | : Book 47, Hadith 28 |
| English translation | : Vol. 6, Book 47, Hadith 5015 |
Sunan an-Nasa'i 5644
It was narrated from Asma' bint Yazid that:
A paternal uncle of hers whose name was Anas said: "Ibn 'Abbas said: Does not Allah say: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'? He said: 'Yes.' He said: 'Does not Allah say: 'It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision?' I said: 'Yes.' He said: 'I bear witness that the Prophet of Allah [SAW] forbade An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، عَنِ ابْنِ عَمٍّ، لَهَا يُقَالُ لَهُ أَنَسٌ قَالَ قَالَ ابْنُ عَبَّاسٍ أَلَمْ يَقُلِ اللَّهُ عَزَّ وَجَلَّ { مَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا } قُلْتُ بَلَى . قَالَ أَلَمْ يَقُلِ اللَّهُ { وَمَا كَانَ لِمُؤْمِنٍ وَلاَ مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ } قُلْتُ بَلَى . قَالَ فَإِنِّي أَشْهَدُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَالدُّبَّاءِ وَالْحَنْتَمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5644 |
| In-book reference | : Book 51, Hadith 106 |
| English translation | : Vol. 6, Book 51, Hadith 5647 |
Sahih Muslim 1374 d
Abu Sa'id Maula al-Mahri reported that he came to Abu Sa'id al-Khudri during the nights (of the turmoil) of al-Barrah, and sought his advice about leaving Medina, and complained of the high prices prevailing therein and his large family, and informed him that he could not stand the hardships of Medina and its rugged surrounding. He said to him:
Woe to you; I will not advise you to do it, for I heard Allah's Messenger (may peace be upon him) as saying: No one will endure hardships of Medina without my being an intercessor or a witness on his behalf on the Day of Resurrectiar), if he is a Muslim.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَعِيدٍ، مَوْلَى الْمَهْرِيِّ أَنَّهُ جَاءَ أَبَا سَعِيدٍ الْخُدْرِيَّ لَيَالِيَ الْحَرَّةِ فَاسْتَشَارَهُ فِي الْجَلاَءِ مِنَ الْمَدِينَةِ وَشَكَا إِلَيْهِ أَسْعَارَهَا وَكَثْرَةَ عِيَالِهِ وَأَخْبَرَهُ أَنْ لاَ صَبْرَ لَهُ عَلَى جَهْدِ الْمَدِينَةِ وَلأْوَائِهَا . فَقَالَ لَهُ وَيْحَكَ لاَ آمُرُكَ بِذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَصْبِرُ أَحَدٌ عَلَى لأْوَائِهَا فَيَمُوتَ إِلاَّ كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ إِذَا كَانَ مُسْلِمًا " .
| Reference | : Sahih Muslim 1374d |
| In-book reference | : Book 15, Hadith 543 |
| USC-MSA web (English) reference | : Book 7, Hadith 3175 |
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Jami` at-Tirmidhi 1067
Sa'd bin Hisham narrated that:
Aishah mentioned that the Messenger of Allah said: "Whoever loves to meet Allah, then Allah loves to meet him. And whoever dislikes meeting Allah, then Allah dislikes meeting him." She said: "O Messenger of Allah! All of us dislike death." He said: "It is not like that. But when the believer is given the good news of Allah's mercy, His pleasure, and His Paradise, then he loves to meet Allah and Allah loves to meet him. Whereas when the disbeliever is given the news of Allah's punishment and His wrath, he dislikes meeting Allah, and Allah dislikes meeting him."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، أَنَّهَا ذَكَرَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ كُلُّنَا نَكْرَهُ الْمَوْتَ . قَالَ " لَيْسَ ذَلِكَ وَلَكِنَّ الْمُؤْمِنَ إِذَا بُشِّرَ بِرَحْمَةِ اللَّهِ وَرِضْوَانِهِ وَجَنَّتِهِ أَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِنَّ الْكَافِرَ إِذَا بُشِّرَ بِعَذَابِ اللَّهِ وَسَخَطِهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1067 |
| In-book reference | : Book 10, Hadith 103 |
| English translation | : Vol. 2, Book 5, Hadith 1067 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1637
Narrated 'Abdullah bin 'Abdur-Rahman bin Abu Husain:
That the Messenger of Allah (saws) said: "Indeed, Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it, the one who shoots it, and the one who holds arrows for him." And he said: "Practice archery and practice riding, and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood, except for his shooting of his bow, his training of his horse, and his playing with his wife, for they are from truth."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةً الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَالْمُمِدَّ بِهِ " . وَقَالَ " ارْمُوا وَارْكَبُوا وَلأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا كُلُّ مَا يَلْهُو بِهِ الرَّجُلُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ أَهْلَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1637 |
| In-book reference | : Book 22, Hadith 19 |
| English translation | : Vol. 3, Book 20, Hadith 1637 |
Sahih Muslim 2202
Uthman b. Abu al-'As Al-Thaqafi reported that he made a complaint of pain to Allah's Messenger (may peace be upon him) that he felt in his body at the time he had become Muslim. Thereupon Allah's Messenger (may peace be upon him) said:
Place your hand at the place where you feel pain in your body and say Bismillah (in the name of Allah) three times and seven times A'udhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru (I seek refuge with Allah and with His Power from the evil that I find and that I fear).
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ،
عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ الثَّقَفِيِّ، أَنَّهُ
شَكَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعًا يَجِدُهُ فِي جَسَدِهِ مُنْذُ أَسْلَمَ . فَقَالَ لَهُ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" ضَعْ يَدَكَ عَلَى الَّذِي تَأَلَّمَ مِنْ جَسَدِكَ وَقُلْ بِاسْمِ اللَّهِ
. ثَلاَثًا . وَقُلْ سَبْعَ مَرَّاتٍ أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ " .
| Reference | : Sahih Muslim 2202 |
| In-book reference | : Book 39, Hadith 91 |
| USC-MSA web (English) reference | : Book 26, Hadith 5462 |
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Sahih Muslim 2662 c
'A'isha, the mother of the believers, said that Allah's Messenger (may peace be upon him) was called to lead the funeral prayer of a child of the Ansar. I said:
Allah's Messenger, there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: 'A'isha, per adventure, it may be otherwise, because God created for Paradise those who are fit for it while they were yet in their father's loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father's loins.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عَمَّتِهِ، عَائِشَةَ
بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ دُعِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى جَنَازَةِ
صَبِيٍّ مِنَ الأَنْصَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلِ
السُّوءَ وَلَمْ يُدْرِكْهُ قَالَ
" أَوَغَيْرَ ذَلِكَ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلاً خَلَقَهُمْ لَهَا وَهُمْ
فِي أَصْلاَبِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلاً خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلاَبِ آبَائِهِمْ " .
| Reference | : Sahih Muslim 2662c |
| In-book reference | : Book 46, Hadith 47 |
| USC-MSA web (English) reference | : Book 33, Hadith 6436 |
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Sahih al-Bukhari 2881
Narrated Tha`laba bin Abi Malik:
`Umar bin Al-Khattab distributed some garments amongst the women of Medina. One good garment remained, and one of those present with him said, "O chief of the believers! Give this garment to your wife, the (grand) daughter of Allah's Apostle." They meant Um Kulthum, the daughter of `Ali. `Umar said, Um Salit has more right (to have it)." Um Salit was amongst those Ansari women who had given the pledge of allegiance to Allah's Apostle.' `Umar said, "She (i.e. Um Salit) used to carry the water skins for us on the day of Uhud."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ ثَعْلَبَةُ بْنُ أَبِي مَالِكٍ إِنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَسَمَ مُرُوطًا بَيْنَ نِسَاءٍ مِنْ نِسَاءِ الْمَدِينَةِ، فَبَقِيَ مِرْطٌ جَيِّدٌ فَقَالَ لَهُ بَعْضُ مَنْ عِنْدَهُ يَا أَمِيرَ الْمُؤْمِنِينَ أَعْطِ هَذَا ابْنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي عِنْدَكَ. يُرِيدُونَ أُمَّ كُلْثُومٍ بِنْتَ عَلِيٍّ. فَقَالَ عُمَرُ أُمُّ سَلِيطٍ أَحَقُّ. وَأُمُّ سَلِيطٍ مِنْ نِسَاءِ الأَنْصَارِ، مِمَّنْ بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم. قَالَ عُمَرُ فَإِنَّهَا كَانَتْ تَزْفِرُ لَنَا الْقِرَبَ يَوْمَ أُحُدٍ. قَالَ أَبُو عَبْدِ اللَّهِ تَزْفِرُ تَخِيطُ.
| Reference | : Sahih al-Bukhari 2881 |
| In-book reference | : Book 56, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 132 |
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Sahih al-Bukhari 3965
Narrated Abu Mijlaz:
From Qais bin Ubad: `Ali bin Abi Talib said, "I shall be the first man to kneel down before (Allah), the Beneficent to receive His judgment on the day of Resurrection (in my favor)." Qais bin Ubad also said, "The following Verse was revealed in their connection:-- "These two opponents believers and disbelievers) Dispute with each other About their Lord." (22.19) Qais said that they were those who fought on the day of Badr, namely, Hamza, `Ali, 'Ubaida or Abu 'Ubaida bin Al-Harith, Shaiba bin Rabi`a, `Utba and Al-Wahd bin `Utba.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي يَقُولُ، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ أَنَا أَوَّلُ، مَنْ يَجْثُو بَيْنَ يَدَىِ الرَّحْمَنِ لِلْخُصُومَةِ يَوْمَ الْقِيَامَةِ. وَقَالَ قَيْسُ بْنُ عُبَادٍ وَفِيهِمْ أُنْزِلَتْ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} قَالَ هُمُ الَّذِينَ تَبَارَزُوا يَوْمَ بَدْرٍ حَمْزَةُ وَعَلِيٌّ وَعُبَيْدَةُ أَوْ أَبُو عُبَيْدَةَ بْنُ الْحَارِثِ وَشَيْبَةُ بْنُ رَبِيعَةَ وَعُتْبَةُ وَالْوَلِيدُ بْنُ عُتْبَةَ.
| Reference | : Sahih al-Bukhari 3965 |
| In-book reference | : Book 64, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 304 |
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Sunan Abi Dawud 1388
Narrated 'Abd Allah b. 'Amr:
The Prophet (saws) as saying to him: Complete the recitation of the Qu'ran in one month. He said: I have more strength. He (the Prophet) said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days, do not add to it.
Abu Dawud said: The tradition narrated by Muslim is more perfect.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ أَخْبَرَنَا أَبَانُ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ " اقْرَإِ الْقُرْآنَ فِي شَهْرٍ " . قَالَ إِنِّي أَجِدُ قُوَّةً . قَالَ " اقْرَأْ فِي عِشْرِينَ " . قَالَ إِنِّي أَجِدُ قُوَّةً . قَالَ " اقْرَأْ فِي خَمْسَ عَشْرَةَ " . قَالَ إِنِّي أَجِدُ قُوَّةً . قَالَ " اقْرَأْ فِي عَشْرٍ " . قَالَ إِنِّي أَجِدُ قُوَّةً . قَالَ " اقْرَأْ فِي سَبْعٍ وَلاَ تَزِيدَنَّ عَلَى ذَلِكَ " . قَالَ أَبُو دَاوُدَ وَحَدِيثُ مُسْلِمٍ أَتَمُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1388 |
| In-book reference | : Book 6, Hadith 18 |
| English translation | : Book 6, Hadith 1383 |
Sunan Abi Dawud 2751
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him.
Ibn Ishaq did not mention retaliation and equality in respect of blood.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ إِسْحَاقَ، - هُوَ مُحَمَّدٌ - بِبَعْضِ هَذَا ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنِي هُشَيْمٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، جَمِيعًا عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ " . وَلَمْ يَذْكُرِ ابْنُ إِسْحَاقَ الْقَوَدَ وَالتَّكَافُؤَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2751 |
| In-book reference | : Book 15, Hadith 275 |
| English translation | : Book 14, Hadith 2745 |
Sahih al-Bukhari 7102, 7103, 7104
Narrated Abu Wail:
Abu Musa and Abii Mas`ud went to `Ammar when `Ali had sent him to Kufa to exhort them to fight (on `Ali's side). They said to him, "Since you have become a Muslim, we have never seen you doing a deed more criticizable to us than your haste in this matter." `Ammar said, "Since you (both) became Muslims, I have never seen you doing a deed more criticizable to me than your keeping away from this matter." Then Abu Mas`ud provided `Ammar and Abu Musa with two-piece outfits to wear, and one of them went to the mosque (of Kufa).
حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عَمْرٌو، سَمِعْتُ أَبَا وَائِلٍ، يَقُولُ دَخَلَ أَبُو مُوسَى وَأَبُو مَسْعُودٍ عَلَى عَمَّارٍ حَيْثُ بَعَثَهُ عَلِيٌّ إِلَى أَهْلِ الْكُوفَةِ يَسْتَنْفِرُهُمْ فَقَالاَ مَا رَأَيْنَاكَ أَتَيْتَ أَمْرًا أَكْرَهَ عِنْدَنَا مِنْ إِسْرَاعِكَ فِي هَذَا الأَمْرِ مُنْذُ أَسْلَمْتَ. فَقَالَ عَمَّارٌ مَا رَأَيْتُ مِنْكُمَا مُنْذُ أَسْلَمْتُمَا أَمْرًا أَكْرَهَ عِنْدِي مِنْ إِبْطَائِكُمَا عَنْ هَذَا الأَمْرِ. وَكَسَاهُمَا حُلَّةً حُلَّةً، ثُمَّ رَاحُوا إِلَى الْمَسْجِدِ.
| Reference | : Sahih al-Bukhari 7102, 7103, 7104 |
| In-book reference | : Book 92, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 222 |
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Sahih al-Bukhari 45
Narrated 'Umar bin Al-Khattab:
Once a Jew said to me, "O the chief of believers! There is a verse in your Holy Book Which is read by all of you (Muslims), and had it been revealed to us, we would have taken that day (on which it was revealed as a day of celebration." 'Umar bin Al-Khattab asked, "Which is that verse?" The Jew replied, "This day I have perfected your religion For you, completed My favor upon you, And have chosen for you Islam as your religion." (5:3) 'Umar replied,"No doubt, we know when and where this verse was revealed to the Prophet. It was Friday and the Prophet was standing at 'Arafat (i.e. the Day of Hajj)"
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، سَمِعَ جَعْفَرَ بْنَ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، أَخْبَرَنَا قَيْسُ بْنُ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَجُلاً، مِنَ الْيَهُودِ قَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ، آيَةٌ فِي كِتَابِكُمْ تَقْرَءُونَهَا لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا. قَالَ أَىُّ آيَةٍ قَالَ {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا} . قَالَ عُمَرُ قَدْ عَرَفْنَا ذَلِكَ الْيَوْمَ وَالْمَكَانَ الَّذِي نَزَلَتْ فِيهِ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ قَائِمٌ بِعَرَفَةَ يَوْمَ جُمُعَةٍ.
| Reference | : Sahih al-Bukhari 45 |
| In-book reference | : Book 2, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 44 |
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Sahih al-Bukhari 4253, 4254
Narrated Mujahid:
`Urwa and I entered the Mosque and found `Abdullah bin `Umar sitting beside the dwelling place of `Aisha. `Urwa asked (Ibn `Umar), "How many `Umras did the Prophet perform?" Ibn `Umar replied, "Four, one of which was in Rajab." Then we heard `Aisha brushing her teeth whereupon `Urwa said, "O mother of the believers! Don't you hear what Abu `Abdur-Rahman is saying? He is saying that the Prophet performed four `Umra, one of which was in Rajab." `Aisha said, "The Prophet did not perform any `Umra but he (i.e. Ibn `Umar) witnessed it. And he (the Prophet ) never did any `Umra in (the month of) Rajab."
حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، قَالَ دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ، فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ ثُمَّ قَالَ كَمِ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَالَ أَرْبَعًا {إِحْدَاهُنَّ فِي رَجَبٍ} ثُمَّ سَمِعْنَا اسْتِنَانَ، عَائِشَةَ قَالَ عُرْوَةُ يَا أُمَّ الْمُؤْمِنِينَ أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ إِنَّ النَّبِيَّ صلى الله عليه وسلم اعْتَمَرَ أَرْبَعَ عُمَرٍ. فَقَالَتْ مَا اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم عُمْرَةً إِلاَّ وَهْوَ شَاهِدُهُ، وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ.
| Reference | : Sahih al-Bukhari 4253, 4254 |
| In-book reference | : Book 64, Hadith 288 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 555 |
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Sahih al-Bukhari 3941
Narrated Abu Huraira:
The Prophet said, "Had only ten Jews (amongst their chiefs) believe me, all the Jews would definitely have believed me."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا قُرَّةُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَوْ آمَنَ بِي عَشَرَةٌ مِنَ الْيَهُودِ لآمَنَ بِي الْيَهُودُ ".
| Reference | : Sahih al-Bukhari 3941 |
| In-book reference | : Book 63, Hadith 165 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 277 |
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Sahih al-Bukhari 3622
Narrated Abu Musa:
The Prophet said, "In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was Al-Yamama or Hajar, but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from, on the Day of Uhud. I moved the sword again, and it became normal as before, and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream, and by Allah, that was a blessing, and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.
حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ أُرَاهُ ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ، فَذَهَبَ وَهَلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرُ، فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ، وَرَأَيْتُ فِي رُؤْيَاىَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ، فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، ثُمَّ هَزَزْتُهُ بِأُخْرَى فَعَادَ أَحْسَنَ مَا كَانَ، فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ، وَرَأَيْتُ فِيهَا بَقَرًا وَاللَّهُ خَيْرٌ فَإِذَا هُمُ الْمُؤْمِنُونَ يَوْمَ أُحُدٍ، وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ مِنَ الْخَيْرِ، وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا اللَّهُ بَعْدَ يَوْمِ بَدْرٍ ".
| Reference | : Sahih al-Bukhari 3622 |
| In-book reference | : Book 61, Hadith 128 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 818 |
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Sunan Abi Dawud 4542
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah (saws) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims.
He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُثْمَانَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كَانَتْ قِيمَةُ الدِّيَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَمَانَمِائَةِ دِينَارٍ أَوْ ثَمَانِيَةَ آلاَفِ دِرْهَمٍ وَدِيَةُ أَهْلِ الْكِتَابِ يَوْمَئِذٍ النِّصْفُ مِنْ دِيَةِ الْمُسْلِمِينَ قَالَ فَكَانَ ذَلِكَ كَذَلِكَ حَتَّى اسْتُخْلِفَ عُمَرُ رَحِمَهُ اللَّهُ فَقَامَ خَطِيبًا فَقَالَ أَلاَ إِنَّ الإِبِلَ قَدْ غَلَتْ . قَالَ فَفَرَضَهَا عُمَرُ عَلَى أَهْلِ الذَّهَبِ أَلْفَ دِينَارٍ وَعَلَى أَهْلِ الْوَرِقِ اثْنَىْ عَشَرَ أَلْفًا وَعَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَعَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ وَعَلَى أَهْلِ الْحُلَلِ مِائَتَىْ حُلَّةٍ . قَالَ وَتَرَكَ دِيَةَ أَهْلِ الذِّمَّةِ لَمْ يَرْفَعْهَا فِيمَا رَفَعَ مِنَ الدِّيَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4542 |
| In-book reference | : Book 41, Hadith 49 |
| English translation | : Book 40, Hadith 4527 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 56
It was narrated that Asma' bin [sic] al-Hakam al-Fazari said:
I heard ‘Ali say: If I heard a hadeeth from the Messenger of Allah (ﷺ), Allah benefitted me as He willed thereby. If someone else told me something from him I would ask him to swear, and if he swore I would believe him. Abu Bakr told me - and Abu Bakr told the truth - that he heard the Prophet (ﷺ) say: `There is no believer who commits a sin, then does wudoo` and does it well and prays two rak'ahs and asks Allah, may He be glorified and exalted, for forgiveness but Allah will forgive him.` Then he recited the verse: `And those who, when they have committed Fahishah (illegal sexual intercourse) or wronged themselves...` (Al ‘Imran 3:135).
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي زُرْعَةَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، كَرَّمَ اللَّهُ وَجْهَهُ قَالَ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللَّهُ بِهِ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ وَإِذَا حَدَّثَنِي غَيْرُهُ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ عَبْدٍ مُؤْمِنٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يُصَلِّي رَكْعَتَيْنِ فَيَسْتَغْفِرُ اللَّهَ تَعَالَى إِلَّا غَفَرَ اللَّهُ لَهُ ثُمَّ تَلَا {وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ} .
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 56 |
| In-book reference | : Book 1, Hadith 53 |
Al-Adab Al-Mufrad 102
Abu Shurayh al-Khuza'i reported that the Prophet, may Allah bless him
and grant him peace, said, "Anyone who believes in Allah and the Last Day
should be good to his neighbours. Anyone who believes in Allah and the Last
Day should be generous to his guest. Anyone who believes in Allah and the
Last Day should be say what is good or be silent."
حَدَّثَنَا صَدَقَةُ، قَالَ: أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُحْسِنْ إِلَى جَارِهِ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ.
| Reference | : Al-Adab Al-Mufrad 102 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 102 |
Sahih Muslim 371
Abu Huraira reported that he met the Apostle of Allah (may peace be upon him) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (may peace be upon him) searched for him and when he came, he said to him:
0 Abu Huraira, where were you? He said: Messenger of Allah, you met when I was (sexually) defiled and I did not like to sit in your company before taking a bath. Upon this the Messenger of Allah (may peace be upon him) said: Hallowed be Allah, verily a believer is never defiled.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - قَالَ حُمَيْدٌ حَدَّثَنَا ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ لَقِيَهُ النَّبِيُّ صلى الله عليه وسلم فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ وَهُوَ جُنُبٌ فَانْسَلَّ فَذَهَبَ فَاغْتَسَلَ فَتَفَقَّدَهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا جَاءَهُ قَالَ " أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ " . قَالَ يَا رَسُولَ اللَّهِ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أُجَالِسَكَ حَتَّى أَغْتَسِلَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سُبْحَانَ اللَّهِ إِنَّ الْمُؤْمِنَ لاَ يَنْجُسُ " .
| Reference | : Sahih Muslim 371 |
| In-book reference | : Book 3, Hadith 145 |
| USC-MSA web (English) reference | : Book 3, Hadith 722 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4671
‘Abu Hurairah said :
A man from among the Jews said : By him who chose Moses above the universe. So a Muslim raised his hand and slapped the Jew on his face. The Jew went to the Messenger of Allah (May peace be upon him) and informed him. The Prophet (May peace be upon him) said: Do not make me superior to Moses, for mankind (on the Day of Resurrection) will swoon and I will be the know whether he was among those who swooned and had recovered before me, or he was among those of whom Allah had made an exception.
Abu Dawud said : The tradition of Ibn yahya is more perfect.
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ وَالَّذِي اصْطَفَى مُوسَى . فَرَفَعَ الْمُسْلِمُ يَدَهُ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يُصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ فِي جَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ مِمَّنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ عَزَّ وَجَلَّ " . قَالَ أَبُو دَاوُدَ وَحَدِيثُ ابْنِ يَحْيَى أَتَمُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4671 |
| In-book reference | : Book 42, Hadith 76 |
| English translation | : Book 41, Hadith 4654 |
Mishkat al-Masabih 829
Abu Sa'id al-Khudri said, “We used to estimate how long God’s Messenger stood at the noon and the afternoon prayer, and we estimated that he stood in the first two rak'as as long as it takes to recite A.L.M. Tanzil, i.e. as-Sajda* (A version has, “In every rak'a as long as it takes to recite thirty verses.” We estimated that he stood half that time in the last two rak'as; that he stood in the first two of the afternoon prayer as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time.”
* Al-Qur'an; 32. This sura has thirty verses.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كُنَّا نَحْزُرُ قِيَامَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الظُّهْرِ وَالْعَصْرِ فَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ قَدْرَ قِرَاءَةِ (الم تَنْزِيلُ)
السَّجْدَةِ - وَفِي رِوَايَةٍ: فِي كُلِّ رَكْعَةٍ قَدْرَ ثَلَاثِينَ آيَةً - وَحَزَرْنَا قِيَامَهُ فِي الْأُخْرَيَيْنِ قَدْرَ النّصْف من ذَلِك وحزرنا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ قِيَامِهِ فِي الْأُخْرَيَيْنِ مِنَ الظُّهْرِ وَفِي الْأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 829 |
| In-book reference | : Book 4, Hadith 255 |
Mishkat al-Masabih 1252
‘Abdallah b. ‘Amr said:
I was told that God’s Messenger had said, “Prayer engaged in by a man while sitting counts as half the prayer,” so I went to him and I found him praying while sitting, and I put my hand on his head. He said, “What is the matter with you, ‘Abdallah b. ‘Amr? ’’ I replied, “I have been told, Messenger of God, that you said that prayer engaged in by a man while sitting counts as half the prayer, yet you yourself are praying while sitting.” He said, “Yes, but I am not like one of you.”
Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلَاةِ» قَالَ: فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدِي عَلَى رَأسه فَقَالَ: «مَالك يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو؟» قُلْتُ: حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ: «صَلَاةُ الرَّجُلِ قَاعِدًا عَلَى نِصْفِ الصَّلَاةِ» وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ: «أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1252 |
| In-book reference | : Book 4, Hadith 667 |
Mishkat al-Masabih 1396
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Three types attend Friday prayer; one is present in a frivolous way and that is all he gets from it; another comes with a supplication, he being a man who makes supplication to God who may grant or refuse his request as He wishes; another is present silently and quietly without stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that God says, ‘He who does a good deed will have ten times as much’”(Al-Qur’an; 6:160).
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَحْضُرُ الْجُمُعَةَ ثَلَاثَةُ نَفَرٍ: فَرَجُلٌ حَضَرَهَا بِلَغْوٍ فَذَلِكَ حَظُّهُ مِنْهَا. وَرَجُلٌ حَضَرَهَا بِدُعَاءٍ فَهُوَ رَجُلٌ دَعَا اللَّهَ إِنْ شَاءَ أَعْطَاهُ وَإِنْ شَاءَ مَنعه. وَرجل حَضَره بِإِنْصَاتٍ وَسُكُوتٍ وَلَمْ يَتَخَطَّ رَقَبَةَ مُسْلِمٍ وَلَمْ يُؤْذِ أَحَدًا فَهِيَ كَفَّارَةٌ إِلَى الْجُمُعَةِ الَّتِي تَلِيهَا وَزِيَادَةِ ثَلَاثَةِ أَيَّامٍ وَذَلِكَ بِأَنَّ اللَّهَ يَقُولُ: (مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا. .)
رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1396 |
| In-book reference | : Book 4, Hadith 798 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5719
He reported the Prophet as saying, "There were two women both of whom had a son, and a wolf went off with the son of one of them. Her companion said, `It has gone off with your son,' but the other
replied, `It is with your son it has gone off.' They took the case before David and he decided that the child belonged to the elder. They then went out to Solomon, son of David and told him, and he said, `Bring me, a knife and let me divide it between you.' The younger woman then said, `Don't do it, God have mercy on you; He is her son.' So, he decided that the child belonged to the younger woman.''
(Bukhari and Muslim.)
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" كَانَتِ امْرَأَتَانِ مَعَهُمَا ابْنَاهُمَا جَاءَ الذِّئْبُ فَذَهَبَ بِابْنِ إِحْدَاهُمَا فَقَالَتْ صَاحِبَتُهَا: إِنَّمَا ذَهَبَ بابنك. وَقَالَت الْأُخْرَى: إِنَّمَا ذهب بابنك فتحاكما إِلَى دَاوُدَ فَقَضَى بِهِ لِلْكُبْرَى فَخَرَجَتَا عَلَى سُلَيْمَانَ بْنِ دَاوُدَ فَأَخْبَرَتَاهُ فَقَالَ: ائْتُونِي بِالسِّكِّينِ أَشُقُّهُ بَيْنَكُمَا. فَقَالَتِ الصُّغْرَى: لَا تَفْعَلُ يَرْحَمُكَ اللَّهُ هُوَ ابْنُهَا فَقَضَى بِهِ لِلصُّغْرَى " مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5719 |
| In-book reference | : Book 28, Hadith 189 |
Mishkat al-Masabih 5779
Jabir b. Samura told that the front of God's messenger's head and his beard had become grey, and that while this was not visible when he had had his head oiled it was visible when his head was dishevelled. He had a thick beard. When a man remarked that his face was like a sword[*] Jabir replied that that was no so, for it was like the sun and the moon, as it was round. He told that he had seen the seal on his shoulder like a pigeon's egg with the same colour as his body.
*It has been suggested that this means it was bright, but does not agree with what follows. The context suggests the man meant he had a long face.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ شَمِطَ مُقَدَّمُ رَأْسِهِ وَلِحْيَتِهِ وَكَانَ إِذَا ادَّهَنَ لَمْ يَتَبَيَّنْ وَإِذَا شَعِثَ رَأْسُهُ تَبَيَّنَ وَكَانَ كَثِيرَ شَعْرِ اللِّحْيَةِ فَقَالَ رَجُلٌ: وَجْهُهُ مِثْلُ السَّيْفِ؟ قَالَ: لَا بَلْ كَانَ مِثْلَ الشَّمْسِ وَالْقَمَرِ وَكَانَ مُسْتَدِيرًا وَرَأَيْتُ الْخَاتَمَ عِنْدَ كَتِفِهِ مِثْلَ بَيْضَة الْحَمَامَة يشبه جسده ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5779 |
| In-book reference | : Book 29, Hadith 39 |
Mishkat al-Masabih 5880, 5881
`A'isha said:
When God's messenger returned from the battle of the Trench, put off his armour and bathed, Gabriel came to him when he was shaking the dust off his head and said, "You have put off your armour, but I swear by God that I have not done so. Go out to them." The Prophet asked where he was to go and he indicated that it was to the B. Quraiza so the Prophet went out to them.
(Bukhari and Muslim.) In a version by Bukhari Anas said: I can imagine myself looking at the dust rising in the street of the B. Ghanm, the cavalcade of Gabriel when God's messenger went to the B. Quraiza.
وَعَنْ عَائِشَةَ قَالَتْ: لَمَّا رَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ الخَنْدَق وضع السِّلاحَ واغتسل أَتاه جِبْرِيل وَهُوَ يَنْفُضُ رَأْسَهُ مِنَ الْغُبَارِ فَقَالَ قَدْ وَضَعْتَ السِّلَاحَ وَاللَّهِ مَا وَضَعْتُهُ اخْرُجْ إِلَيْهِمْ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَيْنَ فَأَشَارَ إِلَى بَنِي قُرَيْظَةَ فَخَرَجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ قَالَ أَنَسٌ: كَأَنِّي أَنْظُرُ إِلَى الْغُبَارِ سَاطِعًا فِي زُقَاقِ بَنِيَ غَنْمٍ موكبَ جِبْرِيل عَلَيْهِ السَّلَامُ حِينَ سَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بني قُرَيْظَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5880, 5881 |
| In-book reference | : Book 29, Hadith 138 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5660
Ibn `Abbas quoted, "The heart did not belie what it saw[1]," And he has seen Him at another descent[2]," saying that he saw Him twice in his heart.
Quran; 53:11
Quran; 53:13
Muslim transmitted it.
In Tirmidhi's version he said Muhammad saw his Lord. `Ikrima said he asked whether God does not say, "The eyes do not perceive Him but He perceives the eyes[*]," and he replied, "Out upon you! That is when He shines forth with His own essential light; but he has seen his Lord twice."
*Quran; 6:103
Tirmidhi.
وَعَن ابْن عَبَّاس: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى. . . . وَلَقَدْ رَآهُ نزلة أُخْرَى)
قَالَ: رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ. رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَة لِلتِّرْمِذِي قَالَ: رَأَى مُحَمَّدٌ رَبَّهُ. قَالَ عِكْرِمَةُ قُلْتُ: أَلَيْسَ اللَّهُ يَقُولُ:
(لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يدْرك الْأَبْصَار)
؟ قَالَ: وَيحك إِذَا تَجَلَّى بِنُورِهِ الَّذِي هُوَ نُورُهُ وَقَدْ رأى ربه مرَّتَيْنِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5660 |
| In-book reference | : Book 28, Hadith 131 |
Bulugh al-Maram 566
Abu Hurairah (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) prayed a funeral prayer, he would say, "O Allah! Forgive those of us who are alive, and those who are dead, those present and those absent, those who are young and those who are male and those who are female. O Allah! Let those of us to whom You have given life, live in Islam, and let those of us You take back die in a state of faith. O Allah! Do not deprive us of our reward for (supplicating for) him, and cause us not to go astray after him." Related by Muslim and the four Imams.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا صَلَّى عَلَى جَنَازَةٍ يَقُولُ: "اَللَّهُمَّ اغْفِرْ لِحَيِّنَا, وَمَيِّتِنَا, وَشَاهِدِنَا, وَغَائِبِنَا, وَصَغِيرِنَا, وَكَبِيرِنَا, وَذَكَرِنَا, وَأُنْثَانَا, اَللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى اَلْإِسْلَامِ, وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى اَلْإِيمَانِ, اَللَّهُمَّ لَا تَحْرِمْنَا أَجْرَهُ, وَلَا تُضِلَّنَا بَعْدَهُ } رَوَاهُ مُسْلِمٌ, وَالْأَرْبَعَةُ 1 .
| Reference | : Bulugh al-Maram 566 |
| In-book reference | : Book 3, Hadith 34 |
| English translation | : Book 3, Hadith 590 |
Narrated 'Abdullah bin 'Amr (RA):
The Prophet (SAW) said, "The time of the Zuhr (noon) prayer is when the sun passes the meridian and a man's shadow is of the same length as his height. It lasts until the time of the 'Asr (afternoon) prayer. The time of the 'Asr prayer is as long as the sun has not become yellow (during its setting). The time of the Maghrib (sunset) prayer is as long as the twilight has not disappeared. The time of the 'Isha' (night) prayer is up to midnight. And the time of the Fajr (morning) prayer is from the appearance of dawn as long as the sun has not risen; (but when the sun rises abstain from prayer; for it rises between the two horns of Satan)."
[Reported by Muslim].
عَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ نَبِيَّ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { وَقْتُ اَلظُّهْرِ إِذَا زَالَتْ اَلشَّمْسُ, وَكَانَ ظِلُّ اَلرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرْ اَلْعَصْرُ, وَوَقْتُ اَلْعَصْرِ مَا لَمْ تَصْفَرَّ اَلشَّمْسُ, وَوَقْتُ صَلَاةِ اَلْمَغْرِبِ مَا لَمْ يَغِبْ اَلشَّفَقُ, وَوَقْتُ صَلَاةِ اَلْعِشَاءِ إِلَى نِصْفِ اَللَّيْلِ اَلْأَوْسَطِ, وَوَقْتُ صَلَاةِ اَلصُّبْحِ مِنْ طُلُوعِ اَلْفَجْرِ مَا لَمْ تَطْلُعْ اَلشَّمْسُ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 1 |
| Arabic/English book reference | : Book 2, Hadith 151 |
Hisn al-Muslim 23
Wa 'anā 'ash-hadu 'an lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu
wa 'anna Muḥammadan 'abduhu wa rasūluhu,
raḍītu billāhi rabban,
wa bi Muḥammadin rasūlan
wa bi 'l-islāmi dīnan.
I bear witness that none has the right to be worshipped but Allah
alone, Who has no partner,
and that Muhammad is His slave and His Messenger.
I am pleased with Allah as my Lord,
with Muhammad as my Messenger
and with Islam as my religion.1
[To be recited in Arabic after the mu'adh-dhin's tashahhud or the words of affirmation of Faith] 2
Reference:
1. Muslim 1/290.
2. Ibn Khuzaymah 1/220.
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ
وَحْـدَهُ لا شَـريكَ لَـه ،
وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه،
رَضيـتُ بِاللهِ رَبَّاً ،
وَبِمُحَمَّـدٍ رَسـولاً
وَبِالإِسْلامِ دينَـاً
| Reference | : Hisn al-Muslim 23 |
Hisn al-Muslim 27
Allāhumma bā'id baynī wa bayna khatāyāya
kamā bāa'adta bayn al-mashriqi wal-maghribi,
Allāhumma naqqinī min khatāyāya
kamā yunaqqa 'th-thawbu 'l-'abyaḍu min ad-danasi,
Allāhumma 'ghsilnī min khatāyāya,
bi 'th-thalji wal-mā'i wal-barad.
O Allah, separate me from my sins
as You have separated the East from the West.
O Allah, cleanse me of my transgressions
as the white garment is cleansed of stains.
O Allah, wash away my sins
with ice and water and frost.
Reference:
Al-Bukhari 1/181, Muslim 1/419.
اللّهُـمَّ باعِـدْ بَيـني وَبَيْنَ خَطـايايَ
كَما باعَدْتَ بَيْنَ المَشْرِقِ وَالمَغْرِبْ ،
اللّهُـمَّ نَقِّنـي مِنْ خَطايايَ
كَمـا يُـنَقَّى الثَّـوْبُ الأَبْيَضُ مِنَ الدَّنَسْ ،
اللّهُـمَّ اغْسِلْنـي مِنْ خَطايـايَ
بِالثَّلـجِ وَالمـاءِ وَالْبَرَدْ.
| Reference | : Hisn al-Muslim 27 |
Hisn al-Muslim 54
Allāhumma ṣalli `alā Muḥammadin
wa `alā 'azwājihi wa dhurriyyatihi,
kamā ṣallayta `alā 'āli 'Ibrāhīma.
Wa bārik `alā Muḥammadin
wa `alā 'azwājihi wa dhurriyyatihi,
kamā bārakta `alā 'āli 'Ibrāhīma.
'Innaka ḥamīdum-majīd.
O Allah, bestow Your favor on Muhammad and upon his wives and progeny as You have bestowed Your favor upon the family of Ibrahim.
And bless Muhammad and his wives and progeny as You have blessed the family of Ibrahim, You are full of praise, Most Glorious.
Reference:
Al-Bukhari, from Al-Asqalani, Fathul-Bari 6/ 407, Muslim 1/306.
اللّهُـمَّ صَلِّ عَلـى مُحمَّـدٍ
وَعَلـى أَزْواجِـهِ وَذُرِّيَّـتِه،
كَمـا صَلَّيْـتَ عَلـى آلِ إبْراهـيم .
وَبارِكْ عَلـى مُحمَّـدٍ
وَعَلـى أَزْواجِـهِ وَذُرِّيَّـتِه،
كَمـا بارِكْتَ عَلـى آلِ إبْراهـيم .
إِنَّكَ حَمـيدٌ مَجـيد
| Reference | : Hisn al-Muslim 54 |
Hisn al-Muslim 56
Allāhumma 'innī ‘a`ūdhu bika min `adhābi ‘l-qabr,
wa ‘a`ūdhu bika min fitnati ‘l-masīḥid-dajjāl,
wa ‘a`ūdhu bika min fitnati ‘l-maḥyā wa ‘l-mamāt.
Allāhumma ‘innī ‘a`ūdhu bika mina ‘l-m’athami wa ‘l-maghram.
O Allah, I seek refuge in You from the punishment of the grave,
and I seek refuge in You from the trial of the False Messiah,
and I seek refuge in You from the trials of life and death.
O Allah, I seek refuge in You from sin and from debt.
Reference:
Al-Bukhari 1/202, Muslim 1/412.
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر ،
وَأَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَسيحِ الدَّجّـال ،
أَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات .
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِنَ المَأْثَـمِ وَالمَغْـرَم
| Reference | : Hisn al-Muslim 56 |
Hisn al-Muslim 162
Inna lillāhi mā akhadh,
wa lahu mā a`tā,
wa kullu shay'in `indahu bi ajalin musammā . . .
faltaṣbir wa ‘l-taḥtasib .
[Also good to say:
]
A`ẓamallāhu ajrak,
wa 'aḥsana `azā'ak,
wa ghafara limayyitik.
Surely, Allah takes what is His,
and what He gives is His,
and to all things He has appointed a time...
so have patience and be rewarded.1
May Allah magnify your reward,
and make perfect your bereavement,
and forgive your departed.2
Reference:
1 Al-Bukhari 2/80, Muslim 2/636.
2An-Nawawi, Kitabul-'Athkar, p. 126.
"إن لله ما أخذ
وله ما أعطى .
وكل شيء عنده بأجل مُسمى ...
فلتصبر ولتحتسب "
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
| Reference | : Hisn al-Muslim 162 |
Hisn al-Muslim 260
Allah's Messenger (SAW) said:
"O Abdullah bin Qais, should I not point you to one of the treasures of Paradise?"
I said, "Yes, O Messenger of Allah."
So he told me to say:
Lā ḥawla wa lā quwwata 'illā billāh.
Allah's Messenger (SAW) said: "O Abdullah bin Qais, should I not point you to one of the treasures of Paradise?"
I said, "Yes, O Messenger of Allah."
So he told me to say:
There is no power and no might except by Allah.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/213, Muslim 4/2076.
وَقَالَ صلى الله عليه وسلم: يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟ فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ، قَالَ: قُلْ (لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ).
| Reference | : Hisn al-Muslim 260 |
Mishkat al-Masabih 254
Abu Huraira reported God’s messenger as saying, “Among the
actions and good deeds for which a believer will continue to receive reward after his death are knowledge which he taught and spread, a good
son whom he left behind, or a copy of the Qur'an which he left as a
legacy, or a mosque which he built, or a house which he built for the
traveller, or a stream which he caused to flow, or a sadaqa which he
gave from his property when he was alive and well, for which he will
continue to receive reward after his death.” Ibn Majah transmitted it,
and also Baihaqi in Shu'ab al-iman.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا علمه ونشره وَولدا صَالحا تَركه ومصحفا وَرَّثَهُ أَوْ مَسْجِدًا بَنَاهُ أَوْ بَيْتًا لِابْنِ السَّبِيلِ بَنَاهُ أَوْ نَهْرًا أَجْرَاهُ أَوْ صَدَقَةً أخرجهَا من مَاله فِي صِحَّته وحياته يلْحقهُ من بعد مَوته» . رَوَاهُ بن مَاجَه وَالْبَيْهَقِيّ فِي شعب الْإِيمَان
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 254 |
| In-book reference | : Book 2, Hadith 51 |
Mishkat al-Masabih 71
Jabir reported God’s messenger as saying, "Iblis sets his throne on the water, then sends forth his detachments to tempt mankind, the one who is nearest him in station being the one who can cause the severest temptation. One of them comes and says, ‘I have done such and such,’ but he replies, ‘You have done nothing.’ Then one of them comes and says; ‘I did not leave him till I separated him from his wife.’ He then brings him near to himself saying, ‘What a fine fellow you are!' ” A'mash said he thought he said, "Then he embraces him.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ إِبْلِيسَ يَضَعُ عَرْشَهُ عَلَى المَاء ثمَّ يبْعَث سراياه فَأَدْنَاهُمْ مِنْهُ مَنْزِلَةً أَعْظَمُهُمْ فِتْنَةً يَجِيءُ أَحَدُهُمْ فَيَقُولُ فَعَلَتُ كَذَا وَكَذَا فَيَقُولُ مَا صَنَعْتَ شَيْئًا قَالَ ثُمَّ يَجِيءُ أَحَدُهُمْ فَيَقُولُ مَا تَرَكَتُهُ حَتَّى فَرَّقَتْ بَيْنَهُ وَبَيْنَ امْرَأَتِهِ قَالَ فَيُدْنِيهِ مِنْهُ وَيَقُولُ نَعَمْ أَنْتَ قَالَ الْأَعْمَشُ أرَاهُ قَالَ «فيلتزمه» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 71 |
| In-book reference | : Book 1, Hadith 65 |
Mishkat al-Masabih 87
‘Imran b, Husain told of two men of Muzaina who said, “Messenger of God, tell us whether what men do to-day and strive over is something which has been destined for them and has previously been decreed for them, or whether it is something their prophet has brought them with which they are encountered and which has become binding upon them.” He replied, “No, it is something which has been destined for them and previously decreed for them.” The verification of that is found in God’s Book which says, “By a soul and Him who formed it and implanted in it its wickedness and its piety.” 1
Muslim transmitted it.
1 Quran, xci, 7f.
وَعَن عمرَان بن حضين: إِن رجلَيْنِ من مزينة أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشِيءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فيهم من قدر قد سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقَالَ لَا بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وَنَفْسٍ وَمَا سواهَا فألهمها فجورها وتقواها)
رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 87 |
| In-book reference | : Book 1, Hadith 81 |
Mishkat al-Masabih 282, 283
Abu Huraira reported God’s messenger as saying, “Shall I not guide you to something for which God blots out sins and raises men's ranks?” When his hearers expressed their desire that he should tell them, he said, “Performing complete ablution although circumstances make it difficult, travelling far to mosques, and looking expectantly to the next time of prayer after prayers have been said. That is the defence of the frontier.”* The tradition of Malik b. Anas has, “That is the defence of the frontier; that is the defence of the frontier. He repeated it twice.”
*Here meant in a spiritual sense, as a defence against infidelity and wrongdoing.
Muslim transmitted it. Tirmidhi’s version has thrice.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (أَلَا أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟ " قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ: «إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَى إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاة فذلكم الرِّبَاط»
وفي حديث مالك بن أنس : " فذلك الرباط فذلكم الرباط " . ردد مرتين . رواه مسلم . وفي رواية الترمذي ثلاثا
| صَحِيحٌ, (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 282, 283 |
| In-book reference | : Book 3, Hadith 2 |
Mishkat al-Masabih 1619
She said that God’s messenger came in to Abu Salama when his eyes were fixedly open. Closing them he said, “When the soul is taken the sight follows it.” Some of his family wept and wailed, so he said, “Do not supplicate for yourselves anything but good, for the angels say Amen to what you say.” He then said, “O God, forgive Abu Salama, raise his degree among those who are rightly guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe, make his grave spacious for him and grant him light in it.”
Muslim transmitted it.
وَعَن أُمِّ سَلَمَةَ قَالَتْ: دَخَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أبي سَلمَة قد شَقَّ بَصَرَهُ فَأَغْمَضَهُ ثُمَّ قَالَ: «إِنَّ الرُّوحَ إِذَا قُبِضَ تَبِعَهُ الْبَصَرُ» فَضَجَّ نَاسٌ مِنْ أَهْلِهِ فَقَالَ: «لَا تَدْعُوا عَلَى أَنْفُسِكُمْ إِلَّا بِخَير فَإِن الْمَلَائِكَة يُؤمنُونَ على ماتقولون» ثُمَّ قَالَ: «اللَّهُمَّ اغْفِرْ لِأَبِي سَلَمَةَ وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ وَأَفْسِحْ لَهُ فِي قَبْرِهِ وَنَوِّرْ لَهُ فِيهِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1619 |
| In-book reference | : Book 5, Hadith 95 |
Mishkat al-Masabih 2196
Anas reported God’s messenger as saying to Ubayy b. Kā'b, “God has commanded me to recite the Qur’ān to you.” He asked, “Did God mention me to you by name?” and when he was told that He had, he said, “Have I been mentioned in the presence of the Lord of the universe?” On being told that he had, tears fell from his eyes. In a version he said God had commanded him to recite to him “Those who disbelieve were not …” (Qur’ān, 98). He asked if He had mentioned him by name, and when he was told that He had, he wept.
(Bukhārī and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُبَيِّ بْنِ كَعْبٍ: «إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ» قَالَ: آللَّهُ سَمَّانِي لَكَ؟ قَالَ: «نَعَمْ» . قَالَ: وَقَدْ ذُكِرْتُ عِنْدَ رَبِّ الْعَالَمِينَ؟ قَالَ: «نَعَمْ» . فَذَرَفَتْ عَيْنَاهُ. وَفِي رِوَايَةٍ: " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ (لَمْ يَكُنِ الَّذِينَ كَفَرُوا)
قَالَ: وَسَمَّانِي؟ قَالَ: «نَعَمْ» . فَبَكَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2196 |
| In-book reference | : Book 8, Hadith 86 |
Mishkat al-Masabih 2908
Ka'b b. Malik said that in the time of God’s Messenger he made demand in the mosque for payment of a debt due to him from Ibn Abu Hadrad and their voices rose till God’s Messenger, who was in his house, heard them. He went out to them and removing the curtain of his chamber called to Ka'b b. Malik addressing him by name. He replied, “At your service, Messenger of God", whereupon he made a gesture with his hand indicating that he should remit half the debt due to him, and when Ka'b expressed his willingness he told the other to get up and discharge his debt.
(Bukhari and Muslim.)
وَعَنْ كَعْبِ بْنِ مَالِكٍ: أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا لَهُ عَلَيْهِ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِهِ فَخَرَجَ إِلَيْهِمَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَشَفَ سِجْفَ حُجْرَتِهِ وَنَادَى كَعْبَ بْنَ مَالِكٍ قَالَ: «يَا كَعْبُ» قَالَ: لَبَّيْكَ يَا رَسُولَ اللَّهِ فَأَشَارَ بِيَدِهِ أَنْ ضَعِ الشَّطْرَ مِنْ دَيْنِكَ قَالَ كَعْبٌ: قَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ قَالَ: «قُمْ فاقضه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2908 |
| In-book reference | : Book 11, Hadith 145 |
Mishkat al-Masabih 3170
Abu Sa'id al-Khudri said:
At the battle of Hunain God’s Messenger sent an army to Autas, and they met an enemy and fought with them. . Having prevailed over them and taken captives the Prophet’s companions seemed to hold back from having intercourse with them because of their husbands among the polytheists. Then God most high sent down regarding that, “And women already married, except those whom your right hands possess” (Al-Qur’an 4:24). That means that they were lawful for them when their ‘idda* period came to an end.
* The period which a widow or divorced woman must observe before remarriage. See Ch. 26.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ بَعَثَ جَيْشًا إِلَى أَوْطَاسٍ فَلَقُوا عَدُوًّا فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ (وَالْمُحْصَنَاتُ مِنَ النِّسَاء إِلَّا مَا ملكت أَيْمَانكُم)
أَيْ فَهُنَّ لَهُمْ حَلَالٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3170 |
| In-book reference | : Book 13, Hadith 88 |