Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 689 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Vol. 1, Book 8, Hadith 690 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2171 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Vol. 3, Book 12, Hadith 2171 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2154 |
In-book reference | : Book 12, Hadith 18 |
English translation | : Vol. 3, Book 12, Hadith 2154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1706 |
In-book reference | : Book 7, Hadith 69 |
English translation | : Vol. 1, Book 7, Hadith 1706 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3894 |
In-book reference | : Book 35, Hadith 2 |
English translation | : Vol. 5, Book 35, Hadith 3894 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3935 |
In-book reference | : Book 36, Hadith 10 |
English translation | : Vol. 5, Book 36, Hadith 3935 |
Anas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2715 |
In-book reference | : Book 48, Hadith 87 |
USC-MSA web (English) reference | : Book 35, Hadith 6556 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
معناه يجعل في قوة من أكل وشرب.
Reference | : Riyad as-Salihin 230 |
In-book reference | : Introduction, Hadith 230 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar said, "Someone who is held back from going to the House by illness can only come out of ihram after he has done tawaf of the House and say between Safa and Marwa. If it is absolutely necessary for him to wear any ordinary clothes, or undergo medical treatment, he should do that and pay compensation for it."
USC-MSA web (English) reference | : Book 20, Hadith 101 |
Arabic reference | : Book 20, Hadith 803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1253 |
In-book reference | : Book 5, Hadith 451 |
English translation | : Vol. 1, Book 5, Hadith 1253 |
Narrated Uthman ibn Affan:
Whenever the Prophet (saws) became free from burying the dead, he used to stay at him (i.e. his grave) and say: Seek forgiveness for your brother, and beg steadfastness for him, for he will be questioned now.
Abu Dawud said: The full name of the narrator Buhair is Buhair b. Raisan.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3221 |
In-book reference | : Book 21, Hadith 133 |
English translation | : Book 20, Hadith 3215 |
Yahya related to me from Malik that Abdullah ibn Dinar said, "Abdullah ibn Umar saw me when I was making dua and I was pointing with two fingers, one from each hand, and he forbade me."
Sunnah.com reference | : Book 15, Hadith 39 |
USC-MSA web (English) reference | : Book 15, Hadith 37 |
Arabic reference | : Book 15, Hadith 509 |
Yahya related to me from Malik from more than one reliable source that Sad ibn Abi Waqqas and Said ibn Zayd ibn Amr ibn Nufayl died at al-Aqiq and were carried to Madina and buried there.
USC-MSA web (English) reference | : Book 16, Hadith 31 |
Arabic reference | : Book 16, Hadith 553 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2315 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Vol. 4, Book 10, Hadith 2315 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4805 |
In-book reference | : Book 45, Hadith 100 |
English translation | : Vol. 5, Book 45, Hadith 4809 |
Grade: | Sahih, because of corroborating evidence and Da'if (Darussalam)) (Darussalam) |
Reference | : Musnad Ahmad 512 |
In-book reference | : Book 4, Hadith 105 |
Narrated Anas bin Malik:
Once Allah's Apostle rode a horse and fell down and the right side (of his body) was injured. He offered one of the prayers while sitting and we also prayed behind him sitting. When he completed the prayer, he said, "The Imam is to be followed. Pray standing if he prays standing and bow when he bows; rise when he rises; and if he says, 'Sami`a l-lahu-liman hamidah, say then, 'Rabbana wa laka lhamd' and pray standing if he prays standing and pray sitting (all of you) if he prays sitting." Humaid said: The saying of the Prophet "Pray sitting, if he (Imam) prays sitting" was said in his former illness (during his early life) but the Prophet prayed sitting afterwards (in the last illness) and the people were praying standing behind him and the Prophet did not order them to sit. We should follow the latest actions of the Prophet.
Reference | : Sahih al-Bukhari 689 |
In-book reference | : Book 10, Hadith 83 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 657 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting for two days or more without breaking the fast in between. They said, "But Messenger of Allah, you practise wisal." He replied, "I am not the same as you. I am fed and given to drink."
USC-MSA web (English) reference | : Book 18, Hadith 38 |
Arabic reference | : Book 18, Hadith 672 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3904 |
In-book reference | : Book 49, Hadith 304 |
English translation | : Vol. 1, Book 46, Hadith 3904 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2352 |
In-book reference | : Book 13, Hadith 45 |
English translation | : Vol. 3, Book 13, Hadith 2352 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam) |
Reference | : Musnad Ahmad 264 |
In-book reference | : Book 2, Hadith 178 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
It has been narrated on the authority of Anas b. Malik that a young man from Aslam tribe said:
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ فَتًى، مِنْ أَسْلَمَ قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْغَزْوَ وَلَيْسَ مَعِي مَا أَتَجَهَّزُ قَالَ
" ائْتِ فُلاَنًا فَإِنَّهُ قَدْ كَانَ تَجَهَّزَ فَمَرِضَ " . فَأَتَاهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقْرِئُكَ السَّلاَمَ وَيَقُولُ أَعْطِنِي الَّذِي تَجَهَّزْتَ بِهِ قَالَ يَا فُلاَنَةُ أَعْطِيهِ الَّذِي تَجَهَّزْتُ بِهِ وَلاَ تَحْبِسِي عَنْهُ شَيْئًا فَوَاللَّهِ لاَ تَحْبِسِي مِنْهُ شَيْئًا فَيُبَارَكَ لَكِ فِيهِ .Reference | : Sahih Muslim 1894 |
In-book reference | : Book 33, Hadith 197 |
USC-MSA web (English) reference | : Book 20, Hadith 4667 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 176 |
In-book reference | : Introduction, Hadith 176 |
Narrated Abu Huraira:
The Prophet said, "(There are) three (types of persons to whom) Allah will neither speak to them on the Day of Resurrections, nor look at them (They are):--(1) a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; (2) and a man who takes a false oath after the `Asr (prayer) in order to grab the property of a Muslim through it; (3) and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection, 'Today I withhold My Blessings from you as you withheld the superfluous part of that (water) which your hands did not create.' "
Reference | : Sahih al-Bukhari 7446 |
In-book reference | : Book 97, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 538 |
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It has been narrated on the authority of 'Auf b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1855a |
In-book reference | : Book 33, Hadith 101 |
USC-MSA web (English) reference | : Book 20, Hadith 4573 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3969 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Vol. 5, Book 37, Hadith 3974 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 246 |
In-book reference | : Book 1, Hadith 246 |
English translation | : Book 1, Hadith 246 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 116 |
In-book reference | : Introduction, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 116 |
Grade: | Sahih (Darussalam) [ alBukhari (179) and Muslim (347)] (Darussalam) |
Reference | : Musnad Ahmad 448 |
In-book reference | : Book 4, Hadith 44 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2432 |
In-book reference | : Book 9, Hadith 201 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1202 |
In-book reference | : Book 13, Hadith 29 |
English translation | : Vol. 2, Book 8, Hadith 1202 |
AbuUmamah at-Taymi said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1733 |
In-book reference | : Book 11, Hadith 13 |
English translation | : Book 10, Hadith 1729 |
Narrated Malik bin Sasaa:
The Prophet said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.' Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You are welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.' Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' He repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Apostle was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds."
Reference | : Sahih al-Bukhari 3207 |
In-book reference | : Book 59, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 429 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3628 |
In-book reference | : Book 30, Hadith 18 |
English translation | : Vol. 4, Book 30, Hadith 3658 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 257 |
In-book reference | : Book 2, Hadith 54 |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1889a |
In-book reference | : Book 33, Hadith 185 |
USC-MSA web (English) reference | : Book 20, Hadith 4655 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 780 |
In-book reference | : Book 6, Hadith 252 |
USC-MSA web (English) reference | : Book 4, Hadith 1707 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2301 |
In-book reference | : Book 12, Hadith 165 |
English translation | : Vol. 3, Book 12, Hadith 2301 |
Narrated Abu Musa:
The news of the migration of the Prophet (from Mecca to Medina) reached us while we were in Yemen. So we set out as emigrants towards him. We were (three) I and my two brothers. I was the youngest of them, and one of the two was Abu Burda, and the other, Abu Ruhm, and our total number was either 53 or 52 men from my people. We got on board a boat and our boat took us to Negus in Ethiopia. There we met Ja`far bin Abi Talib and stayed with him. Then we all came (to Medina) and met the Prophet at the time of the conquest of Khaibar. Some of the people used to say to us, namely the people of the ship, "We have migrated before you." Asma' bint 'Umais who was one of those who had come with us, came as a visitor to Hafsa, the wife the Prophet . She had migrated along with those other Muslims who migrated to Negus. `Umar came to Hafsa while Asma' bint 'Umais was with her. `Umar, on seeing Asma,' said, "Who is this?" She said, "Asma' bint 'Umais," `Umar said, "Is she the Ethiopian? Is she the sea-faring lady?" Asma' replied, "Yes." `Umar said, "We have migrated before you (people of the boat), so we have got more right than you over Allah's Apostle " On that Asma' became angry and said, "No, by Allah, while you were with Allah's Apostle who was feeding the hungry ones amongst you, and advised the ignorant ones amongst you, we were in the far-off hated land of Ethiopia, and all that was for the sake of Allah's Apostle . By Allah, I will neither eat any food nor drink anything till I inform Allah's Apostle of all that you have said. There we were harmed and frightened. I will mention this to the Prophet and will not tell a lie or curtail your saying or add something to it."
Reference | : Sahih al-Bukhari 4230 |
In-book reference | : Book 64, Hadith 268 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
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Yahya related to me, that Malik said, "The generally agreed on way of doing things among us about a man buying cloth in one city, and then taking it to another city to sell as a murabaha, is that he is not reckoned to have the wage of an agent, or any allowance for ironing, folding, straightening, expenses, or the rent of a house. As for the cost of transporting the drapery, it is included in the basic price, and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it, there is no harm in that."
Malik said, "As for bleaching, tailoring, dyeing, and such things, they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit, and if the drapery has already gone, the transport is to be reckoned, but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them ."
Malik spoke about an agent who bought goods for gold or silver, and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha, or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars, or he bought them for dinars and he sold them for dirhams, and the goods had not gone then he had a choice. If he wished, he accepted to sell the goods and if he wished, he left them. If the goods had been sold, he had the price for which the salesman bought them, and the salesman was reckoned to have the profit on what they were bought for, over what the investor gained as profit.
Malik said, "If a man sells goods worth one hundred dinars for one hundred and ten, and he hears after that they are worth ninety dinars, and the goods have gone, the seller has a choice. If he likes, he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place, and he does not have more than that - and it is one hundred and ten dinars. If he likes, it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit, which is ninety-nine dinars."
Malik said, "If someone sells goods in murabaha and he says, 'It was valued at one hundred dinars to me.' Then he hears later on, that it was worth one hundred and twenty dinars, the customer is given the choice. If he wishes, he gives the salesman the value of the goods on the day he took them, and if he wishes, he gives the price for which he bought them according to the reckoning of what profit he gives him, as far as it goes, unless that is less than the price for which he bought them, for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra, so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents."
USC-MSA web (English) reference | : Book 31, Hadith 77 |
It has been narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) raided Khaibar. One morning we offered prayers in the darkness of early dawn (near Khaibar). Then the Messenger of Allah (may peace be upon him) mounted (his horse). Abu Talha mounted his and I mounted behind Abu Talha on the same horse. The Prophet of Allah (may peace be upon him) rode through the streets of Khaibar and (I rode so close to him) that my knee touched the thigh of the Prophet of Allah (may peace be upon him). The wrapper got aside from his thigh, and I could see its whiteness. When he entered the town, he said:
Reference | : Sahih Muslim 1365g |
In-book reference | : Book 32, Hadith 147 |
USC-MSA web (English) reference | : Book 19, Hadith 4437 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1116 |
In-book reference | : Book 4, Hadith 533 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1453 |
In-book reference | : Book 17, Hadith 36 |
English translation | : Vol. 3, Book 15, Hadith 1453 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 942 |
In-book reference | : Book 5, Hadith 369 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) invited a non-Muslim. Allah's Messenger (may peace be upon him) commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk, and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah's Messenger (may peace be upon him) commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it, whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2063 |
In-book reference | : Book 36, Hadith 253 |
USC-MSA web (English) reference | : Book 23, Hadith 5120 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 349 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 349 |
Jabir b. Abdullah reported the Apostle of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 988b |
In-book reference | : Book 12, Hadith 34 |
USC-MSA web (English) reference | : Book 5, Hadith 2167 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 7 |
English translation | : Book 5, Hadith 677 |
Arabic reference | : Book 5, Hadith 656 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2593 |
In-book reference | : Book 10, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 422 |
In-book reference | : Book 4, Hadith 27 |
English translation | : Vol. 1, Book 4, Hadith 422 |
It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 162a |
In-book reference | : Book 1, Hadith 316 |
USC-MSA web (English) reference | : Book 1, Hadith 309 |
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Narrated `Aisha:
I did not see the Prophet reciting (the Qur'an) in the night prayer while sitting except when he became old; when he used to recite while sitting, and when thirty or forty verses remained from the Sura, he would get up and recite them and then bow.
Reference | : Sahih al-Bukhari 1148 |
In-book reference | : Book 19, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 249 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle performed four `Umras, all in the month of Dhul-Qa'da, except the one which he performed with his Hajj (i.e. in Dhul-Hijja). He performed one `Umra from Al-Hudaibiya in Dhul- Qa'da, another `Umra in the following year in Dhul Qa'da a third from Al-Jirana where he distributed the war booty of Hunain, in Dhul Qa'da, and the fourth `Umra he performed was with his Hajj.
Reference | : Sahih al-Bukhari 4148 |
In-book reference | : Book 64, Hadith 192 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 469 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d The Verse "And eat and drink until the white thread appears to you distinct:
from the black thread." was revealed, but: '... of dawn' was not revealed (along with it) so some men, when intending to fast, used to tie their legs, one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed' ... of dawn,' whereupon they understood that meant the night and the day.
Reference | : Sahih al-Bukhari 4511 |
In-book reference | : Book 65, Hadith 38 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 38 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 69 |
In-book reference | : Introduction, Narration 68 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you die, your place will be shown to you in the morning and the evening. If you are one of the people of the Garden, then you will be with the people of the Garden, and if you are one of the people of the Fire, then you will be with the people of the Fire. You will be told, 'This is your place of waiting until Allah raises you on the day of rising.' "
USC-MSA web (English) reference | : Book 16, Hadith 48 |
Arabic reference | : Book 16, Hadith 570 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4084 |
In-book reference | : Book 36, Hadith 159 |
English translation | : Vol. 5, Book 36, Hadith 4084 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2522 |
In-book reference | : Book 10, Hadith 17 |
Narrated Aisha:
That her father (Abu Bakr) never broke his oath till Allah revealed the order of the legal expiation for oath. Abu Bakr said, "If I ever take an oath (to do something) and later find that to do something else is better, then I accept Allah's permission and do that which is better, (and do the legal expiation for my oath ) ".
Reference | : Sahih al-Bukhari 4614 |
In-book reference | : Book 65, Hadith 136 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 138 |
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Narrated Abu Sa`id:
We used to be given mixed dates (from the booty) and used to sell (barter) two Sas of those dates) for one Sa (of good dates). The Prophet said (to us), "No (bartering of) two Sas for one Sa nor two Dirhams for one Dirham is permissible", (as that is a kind of usury). (See Hadith No. 405).
Reference | : Sahih al-Bukhari 2080 |
In-book reference | : Book 34, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 294 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 995 |
In-book reference | : Book 11, Hadith 120 |
English translation | : Vol. 2, Book 11, Hadith 996 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3521 |
In-book reference | : Book 31, Hadith 86 |
English translation | : Vol. 4, Book 31, Hadith 3521 |
Narrated Abu Huraira:
When Allah gave victory to His Apostle over the people of Mecca, Allah's Apostle stood up among the people and after glorifying Allah, said, "Allah has prohibited fighting in Mecca and has given authority to His Apostle and the believers over it, so fighting was illegal for anyone before me, and was made legal for me for a part of a day, and it will not be legal for anyone after me. Its game should not be chased, its thorny bushes should not be uprooted, and picking up its fallen things is not allowed except for one who makes public announcement for it, and he whose relative is murdered has the option either to accept a compensation for it or to retaliate." Al-`Abbas said, "Except Al-Idhkhir, for we use it in our graves and houses." Allah's Apostle said, "Except Al-Idhkhir." Abu Shah, a Yemenite, stood up and said, "O Allah's Apostle! Get it written for me." Allah's Apostle said, "Write it for Abu Shah." (The sub-narrator asked Al-Auza'i): What did he mean by saying, "Get it written, O Allah's Apostle?" He replied, "The speech which he had heard from Allah's Apostle ."
Reference | : Sahih al-Bukhari 2434 |
In-book reference | : Book 45, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 613 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 749f |
In-book reference | : Book 6, Hadith 189 |
USC-MSA web (English) reference | : Book 4, Hadith 1644 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 250 |
In-book reference | : Book 2, Hadith 47 |
From Zaid bin Thabit that the Messenger of Allah (saws) permitted selling in Al-'Araya by estimating it.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. The Hadith of Abu Hurairah is Hasan Sahih. And this is acted upon according to some of the people of knowledge. Among them Ash-Shafi'i, Ahmad and Ishaq. They said Al-'Araya is an exception from the general scope of the prohibition of the Prophet (saws) when he prohibited Al-Muhaqalah and Al-Muzabanah. They argued using this Hadith of Zaid bin Thabit and the Hadith of Abu Hurairah. They said that he may buy what is less than five Wasq.
According to some of the people of knowledge, this means that the Prophet (saws) wanted to make less restriction for them on this matter because they complained to him saying: "We dont by anything with dried dates except fruit." So he permitted them to buy less than five Wasq worth so they could eat fresh dates.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1302 |
In-book reference | : Book 14, Hadith 105 |
English translation | : Vol. 1, Book 12, Hadith 1302 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2763 |
In-book reference | : Book 24, Hadith 145 |
English translation | : Vol. 3, Book 24, Hadith 2764 |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."
USC-MSA web (English) reference | : Book 20, Hadith 55 |
Arabic reference | : Book 20, Hadith 760 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4115 |
In-book reference | : Book 20, Hadith 51 |
Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I said, "O 'Anbasa! You deny my narration?" 'Anbasa said, "No, but you have related the narration in the way it should be related. By Allah, these people are in welfare as long as this Sheikh (Abu Qilaba) is among them." I added, "Indeed in this event there has been a tradition set by Allah's Apostle. The narrator added: Some Ansari people came to the Prophet and discussed some matters with him, a man from amongst them went out and was murdered. Those people went out after him, and behold, their companion was swimming in blood. They returned to Allah's Apostle and said to him, "O Allah's Apostle, we have found our companion who had talked with us and gone out before us, swimming in blood (killed)." Allah's Apostle went out and asked them, "Whom do you suspect or whom do you think has killed him?" They said, "We think that the Jews have killed him." The Prophet sent for the Jews and asked them, "Did you kill this (person)?" They replied, "No." He asked the Al-Ansars, "Do you agree that I let fifty Jews take an oath that they have not killed him?" They said, "It matters little for the Jews to kill us all and then take false oaths." He said, "Then would you like to receive the Diya after fifty of you have taken an oath (that the Jews have killed your man)?" They said, "We will not take the oath." Then the Prophet himself paid them the Diya (Blood-money)." The narrator added, "The tribe of Hudhail repudiated one of their men (for his evil conduct) in the Pre-lslamic period of Ignorance. Then, at a place called Al-Batha' (near Mecca), the man attacked a Yemenite family at night to steal from them, but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to `Umar during the Hajj season and said, "He has killed our companion." The Yemenite said, "But these people had repudiated him (i.e., their companion)." `Umar said, "Let fifty persons of Hudhail swear that they had not repudiated him." So forty-nine of them took the oath and then a person belonging to them, came from Sham and they requested him to swear similarly, but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said, "We and those fifty men who had taken false oaths (Al-Qasama) set out, and when they reached a place called Nakhlah, it started raining so they entered a cave in the mountain, and the cave collapsed on those fifty men who took the false oath, and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it, whereupon he survived for one year and then died." I further said, "`Abdul Malik bin Marwan sentenced a man to death in Qisas (equality in punishment) for murder, basing his judgment on Al-Qasama, but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath (Al-Qasama), be erased from the register, and he exiled them in Sham."
Reference | : Sahih al-Bukhari 6899 |
In-book reference | : Book 87, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3664 |
In-book reference | : Book 49, Hadith 60 |
English translation | : Vol. 1, Book 46, Hadith 3664 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1533 |
In-book reference | : Book 18, Hadith 5 |
English translation | : Vol. 2, Book 18, Hadith 1534 |
Grade: | Da'if (Darussalam) and Hani’ bin Hani’ is unknown] (Darussalam) |
Reference | : Musnad Ahmad 865 |
In-book reference | : Book 5, Hadith 294 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 555 |
In-book reference | : Book 6, Hadith 12 |
English translation | : Vol. 2, Book 1, Hadith 555 |
Grade: | A qawi Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1262 |
In-book reference | : Book 5, Hadith 668 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1211 |
In-book reference | : Book 4, Hadith 627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 644 |
In-book reference | : Book 1, Hadith 378 |
English translation | : Vol. 1, Book 1, Hadith 644 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2008 |
In-book reference | : Book 9, Hadith 164 |
English translation | : Vol. 3, Book 9, Hadith 2008 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3273 |
In-book reference | : Book 13, Hadith 189 |
Umar bin Al Khattab heard the Apostle of Allaah(saws) say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at ‘Aqiq said Pray in his blessed valley. Then he said ‘Umrah has been included in Hajj.
Abu Dawud said Al Walid bin Musilm and ‘Umar bin Abd Al Wahid narrated in this version from Al Auza’I the words “And say An ‘Umrah included in Hajj”.
Abu Dawud said Ali bin Al Mubarak has also narrated similarly from Yahya bin said Abi Kathir in this version “And say An ‘Umrah included in Hajj”.
صحيح بلفظ وقل عمرة في حجة وهو الأولى (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1800 |
In-book reference | : Book 11, Hadith 80 |
English translation | : Book 10, Hadith 1796 |
'A'isha (the wife of Allah's Apostle) said:
Reference | : Sahih Muslim 2185 |
In-book reference | : Book 39, Hadith 53 |
USC-MSA web (English) reference | : Book 26, Hadith 5424 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1735 |
In-book reference | : Book 20, Hadith 138 |
English translation | : Vol. 2, Book 20, Hadith 1736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3504 |
In-book reference | : Book 27, Hadith 116 |
English translation | : Vol. 4, Book 27, Hadith 3534 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2646 |
In-book reference | : Book 21, Hadith 32 |
English translation | : Vol. 3, Book 21, Hadith 2646 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 553 |
In-book reference | : Book 4, Hadith 145 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog." The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).
Reference | : Sahih al-Bukhari 3348 |
In-book reference | : Book 60, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 567 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 1399 |
In-book reference | : Book 5, Hadith 597 |
English translation | : Vol. 1, Book 5, Hadith 1399 |
Yahya related to me from Malik from Abd al-Hamid ibn Suhayl ibn Abd ar-Rahman ibn Awf from Said ibn al-Musayyab from Abu Said al- Khudri and from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, appointed a man as an agent in Khaybar, and he brought him some excellent dates. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Are all the dates of Khaybar like this?" He said,"No. By Allah, Messenger of Allah! We take a sa of this kind for two sa or two sa for three." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do not do that. Sell the assorted ones for dirhams and then buy the good ones with the dirhams."
USC-MSA web (English) reference | : Book 31, Hadith 21 |
Arabic reference | : Book 31, Hadith 1314 |
`Affan told us: Shu`bah told us: `Alqamah bin Marthad told me... and he said in it: “Whoever learns the Qur`an or teaches it.”
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ وَقَالَ فِيهِ مَنْ تَعَلَّمَ الْقُرْآنَ أَوْ عَلَّمَهُ.
Grade: | Sahih (Darussalam) [, al Bukhari (5028)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 412, 413 |
In-book reference | : Book 4, Hadith 14 |
Narrated Ibn Masud:
I was with the Prophet at one of the farms of Medina while he was leaning on a date palm leaf-stalk. He passed by a group of Jews and some of them said to the other, Ask him (the Prophet) about the spirit. Some others said, "Do not ask him, lest he should tell you what you dislike" But they went up to him and said, "O Abal Qasim! Inform us bout the spirit." The Prophet stood up for a while, waiting. I realized that he was being Divinely Inspired, so I kept away from him till the inspiration was over. Then the Prophet said, "(O Muhammad) they ask you regarding the spirit, Say: The spirit its knowledge is with my Lord (i.e., nobody has its knowledge except Allah)" (17.85) (This is a miracle of the Qur'an that all the scientists up till now do not know about the spirit, i.e, how life comes to a body and how it goes away at its death) (See Hadith No. 245, Vol. 6)
Reference | : Sahih al-Bukhari 7297 |
In-book reference | : Book 96, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 400 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 141 |
In-book reference | : Introduction, Hadith 141 |
English translation | : Vol. 1, Book 1, Hadith 141 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 641 |
In-book reference | : Book 7, Hadith 25 |
English translation | : Vol. 2, Book 2, Hadith 641 |
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قال أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ قَتَادَةَ بْنِ النُّعْمَانِ . قَالَ أَبُو عِيسَى وَقَتَادَةُ بْنُ النُّعْمَانِ الظَّفَرِيُّ هُوَ أَخُو أَبِي سَعِيدٍ الْخُدْرِيِّ لأُمِّهِ وَمَحْمُودُ بْنُ لَبِيدٍ قَدْ أَدْرَكَ النَّبِيَّ صلى الله عليه وسلم وَرَآهُ وَهُوَ غُلاَمٌ صَغِيرٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2036 |
In-book reference | : Book 28, Hadith 1 |
English translation | : Vol. 4, Book 2, Hadith 2036 |
That the Prophet (saws) said: "When one of you eats food, and he drops a pieces of it, then let him remove anything suspicious from it and eat it. Do not leave it for Ash-Shaitan."
He said: There is something about this from Anas.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1802 |
In-book reference | : Book 25, Hadith 16 |
English translation | : Vol. 3, Book 23, Hadith 1802 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1731 |
In-book reference | : Book 20, Hadith 134 |
English translation | : Vol. 2, Book 20, Hadith 1732 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4703 |
In-book reference | : Book 44, Hadith 255 |
English translation | : Vol. 5, Book 44, Hadith 4707 |
Narrated Thawban:
The Prophet (saws) said: For each forgetfulness there are two prostrations after giving the salutation.
No one except Amr (ibn Uthman) mentioned the words "from his father" (in the chain AbdurRahman ibn Jubayr ibn Nufayr from Thawban).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1038 |
In-book reference | : Book 2, Hadith 649 |
English translation | : Book 3, Hadith 1033 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2590 |
In-book reference | : Book 20, Hadith 58 |
English translation | : Vol. 3, Book 20, Hadith 2590 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3296 |
In-book reference | : Book 29, Hadith 46 |
English translation | : Vol. 4, Book 29, Hadith 3296 |